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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0761a01: 梁州招提寺有沙門名琰。年幼出家。初作沙
T2122_.53.0761a02: 彌時。有一相師。善能占相。語琰師。阿師子雖
T2122_.53.0761a03: 大聰明智慧鋒鋭。然命短壽不經旬日。琰師
T2122_.53.0761a04: 既聞斯語。遂請諸大徳共相平論。作何福勝
T2122_.53.0761a05: 得命延長。大徳答云。依佛聖教受持金剛般
T2122_.53.0761a06: 若經。功徳最大。若能善持必得益壽。琰師奉
T2122_.53.0761a07: 命入山結志。身心受持般若經。餘五年既見
T2122_.53.0761a08: 延年。後因出山更見相師。相師驚怪。便語琰
T2122_.53.0761a09: 師云。比來修何功徳得壽命長。琰師具述前
T2122_.53.0761a10: 意。故得如是。相師歎之助喜無已。琰師於後
T2122_.53.0761a11: 學問優長。善弘經論匡究佛法。爲大徳住持。
T2122_.53.0761a12: 年逾九十。命卒於寺
T2122_.53.0761a13: 梁鍾山開善寺沙門智藏。俗姓顧氏。呉郡呉
T2122_.53.0761a14: 人也。有墅姥工相人爲記吉凶。百不失一。謂
T2122_.53.0761a15: 藏曰。法師聰辯蓋世天下流名。但恨年命不
T2122_.53.0761a16: 長。可至三十一矣。時年二十有九。聞斯促報。
T2122_.53.0761a17: 於是講解頓息竭誠修道。發大誓願不出寺
T2122_.53.0761a18: 門。遂探經藏得金剛般若。受持讀誦畢命奉
T2122_.53.0761a19: 之。至所厄暮年。以香經洗浴。淨室誦經以待
T2122_.53.0761a20: 死至。俄而聞室中聲曰。善男子。汝往年三
T2122_.53.0761a21: 十一者。是報盡期。由般若經力得倍壽矣藏
T2122_.53.0761a22: 後出山試過前相者。乃大驚起曰。何因尚在
T2122_.53.0761a23: 世也。前見短壽之相。今年一無。沙門誠不
T2122_.53.0761a24: 可相矣藏問今得至幾。答曰。色相貴法年六
T2122_.53.0761a25: 十有餘。藏曰。五十爲命。已爲不夭。況復過也。
T2122_.53.0761a26: 乃以由縁告之相者欣然敬服。後記畢壽。於
T2122_.53.0761a27: 是江左道俗競誦此經。多有徴瑞。因藏通感
T2122_.53.0761a28: 矣。以普通三年九月十五日。卒於本寺。春秋
T2122_.53.0761a29: 六十有五右二驗出
梁高僧傳
T2122_.53.0761b01: 後周時有張元字孝始。河北萬城人也。年甫
T2122_.53.0761b02: 十六。其祖喪明。三年元*常憂泣。晝夜經行
T2122_.53.0761b03: 以祈福祐。復讀藥師經云。盲者得視之言。遂
T2122_.53.0761b04: 請七僧然七燈。七日七夜轉讀藥師經。毎日
T2122_.53.0761b05: 行道人師乎。元爲孫不孝。使祖喪明。
T2122_.53.0761b06: 今以燈光普施法界。祖目見明。元求代闇。如
T2122_.53.0761b07: 此殷勤經於七日。其夜夢見有一老翁。以一
T2122_.53.0761b08: 箆療其祖目。謂元之曰。勿憂悲也。三日
T2122_.53.0761b09: 已後祖目必差。元於夢中喜踊無伸。遂即驚
T2122_.53.0761b10: 覺。乃更遍告家人小大。三日之後祖目果差
T2122_.53.0761b11: 事出
國史
T2122_.53.0761b12: 法苑珠林卷第六十二
T2122_.53.0761b13:
T2122_.53.0761b14:
T2122_.53.0761b15:
T2122_.53.0761b16: 法苑珠林卷第六十三
T2122_.53.0761b17:  *西明寺沙門釋道*世撰 
T2122_.53.0761b18: 祈雨篇第七十
T2122_.53.0761b19: 園菓篇第七十二
T2122_.53.0761b20: 祈雨篇此有四部
T2122_.53.0761b21:   述意部 祈祭部 降雨部 河海部
T2122_.53.0761b22: 述意部第一
T2122_.53.0761b23: 夫聖道虚寂故能圓應無方。以其無方之應
T2122_.53.0761b24: 故應無不適。比以陰陽愆候亢旱積時。北墉
T2122_.53.0761b25: 之禮久申。西郊之雨莫應。聖上憂兆庶之失
T2122_.53.0761b26: 業。恐稼穡之不登。減膳恤刑。衣肝食。
T2122_.53.0761b27: 精誠格於上下。玉帛遍於山川。靈液莫霑祈
T2122_.53.0761b28: 雲罕積。仰惟慧炬潜曜。無幽不燭。神功叵測。
T2122_.53.0761b29: 有感必通。所以仰憑三寶。敷演一乘。轉讀微
T2122_.53.0761c01: 言。樹茲大福。願法教始開。慈雲遐布。玄言一
T2122_.53.0761c02: 闡。沛澤遠覃。嘉禾連秀於郊原。瑞菓遍
T2122_.53.0761c03: 生於林木。衣唯服於八蠶。食必資於七穫。世
T2122_.53.0761c04: 界欝若衆香。含生宛如安養。無請不諧。有
T2122_.53.0761c05: 祈必應。並沐茲定水。繼聖智之原。闢此愛
T2122_.53.0761c06: 羅超有無之境也
T2122_.53.0761c07: 祈祭部第二
T2122_.53.0761c08: 如大雲輪請雨經云。佛言。若請大雨及止雨
T2122_.53.0761c09: 法。汝今諦聽。其請雨主。於一切衆生起慈悲
T2122_.53.0761c10: 心。受八戒齋。於空露地。應張青帳懸十青幡。
T2122_.53.0761c11: 淨治其地牛糞塗場。請誦呪師坐青座上。若
T2122_.53.0761c12: 在家人受八戒齋。若比丘者應持禁戒。皆著
T2122_.53.0761c13: 清淨衣。燒好名香。又以末香散法師座。應食
T2122_.53.0761c14: 三種白淨之食。所謂牛乳酪及糠米。誦此大
T2122_.53.0761c15: 雲輪品時。面向東坐。晝夜至心令聲不斷。供
T2122_.53.0761c16: 養一切諸佛。復以淨水置新瓶中安置四維。隨
T2122_.53.0761c17: 其財力辦作種種食供養諸龍。復以香華散
T2122_.53.0761c18: 道場中。及與四面法座四面。各用純新淨牛糞
T2122_.53.0761c19: 汁。畫作龍形耶舍法師傳云西國土俗以牛能耕地出
生萬物故以牛糞爲淨梵王帝釋及牛並
T2122_.53.0761c20: 立神廟以祠之佛
隨俗情故同爲淨
東面去座三肘已外畫作龍形。
T2122_.53.0761c21: 一身三頭并龍眷屬。南面去座五肘已外畫
T2122_.53.0761c22: 作龍形。一身五頭并龍眷屬。西面去座七肘
T2122_.53.0761c23: 已外畫作龍形。一身七頭并龍眷屬。北面去
T2122_.53.0761c24: 座九肘已外畫作龍形。一身九頭并龍眷屬。
T2122_.53.0761c25: 其誦呪師應自護身。或呪淨水。或呪白灰。自
T2122_.53.0761c26: 心憶念以結場界。或畫一歩乃至多歩。若水
T2122_.53.0761c27: 若灰用爲界畔。或呪縷繋頸。若手若足。呪水
T2122_.53.0761c28: 灰時散灑頂上。若於額上。應作是念。有惡
T2122_.53.0761c29: 心者不得入此界場。其誦呪者。於一切衆生
T2122_.53.0762a01: 起慈悲心。勸請一切諸佛菩薩憐愍加護。迴
T2122_.53.0762a02: 此功徳分施諸龍。若時無雨。讀誦此經。一日
T2122_.53.0762a03: 二日。乃至七日。音聲不斷亦如上法。必定降
T2122_.53.0762a04: 雨。大海水潮。可留過限。若能具足依此修行
T2122_.53.0762a05: 不降雨者。無有是處。唯除不信不至心者
T2122_.53.0762a06: 又大雲輪請雨經
略要云。佛告諸大龍王。
T2122_.53.0762a07: 我今當説昔從大悲雲生如來所聞陀羅尼。
T2122_.53.0762a08: 過去諸佛已説威神。我今亦當隨順而説。利
T2122_.53.0762a09: 益一切諸衆生故。憐愍與樂。於未來世。若炎
T2122_.53.0762a10: 旱時。能令降雨。若水澇時亦令止息。疫死
T2122_.53.0762a11: 險難皆得滅除。能集諸龍。能令諸天歡喜踊
T2122_.53.0762a12: 躍。能壞一切諸魔境界。能令衆生具足安樂。
T2122_.53.0762a13: 即説呪曰
T2122_.53.0762a14: 怛絰他摩訶若婆婆薩尼失梨帝殊
T2122_.53.0762a15: 羅敧彌地履荼毘迦囉磨鉢耶囉僧呵怛
T2122_.53.0762a16: 波羅摩避囉闍尼摩羅求那雞鬪蘇栗
T2122_.53.0762a17: 耶波羅毘毘摩嵐伽耶師&MT01240;婆呵囉婆呵
T2122_.53.0762a18:
T2122_.53.0762a19: 南無若那沙伽羅毘盧遮那耶多他竭多
T2122_.53.0762a20: 南無薩婆佛陀菩提薩坻毘呵
T2122_.53.0762a21: 又呪曰
T2122_.53.0762a22: 怛吒怛吒帝致帝致鬪晝鬪晝摩訶摩
T2122_.53.0762a23: 摩倶吒毛林達羅尸比沙于留必那
T2122_.53.0762a24: 磨羅他帝利曷囉怛那地師吒南
T2122_.53.0762a25: 折囉陀羅薩坻那跋利沙他伊呵閻浮提地
T2122_.53.0762a26: 畢莎呵
T2122_.53.0762a27: 阿婆何夜薩婆那鉗迷帝羅質坻那
T2122_.53.0762a28: 菩提質哆弗婆鉗寐那那羅那羅禰梨
T2122_.53.0762a29: 禰梨奴盧奴盧莎呵
T2122_.53.0762b01: 又呪曰
T2122_.53.0762b02: 釋迦羅薩坻那鉢羅婆羅沙地摩訶那伽
T2122_.53.0762b03: 伊呵閻浮提卑莎呵
T2122_.53.0762b04: 又呪曰
T2122_.53.0762b05: 阿師吒摩迦薩坻那鉢囉婆利沙他
T2122_.53.0762b06: 呵那伽伊呵閻浮提卑莎呵
T2122_.53.0762b07: 又大方等大雲經云。佛言。若有國土欲祈雨
T2122_.53.0762b08: 者。六齋之日。其王應當淨自洗浴供養三寶。
T2122_.53.0762b09: 尊重讃歎稱龍王名。善男子四大之性可令
T2122_.53.0762b10: 變易。誦持此呪天不降雨。無有是處。是經典
T2122_.53.0762b11: 中有神呪故。爲衆生故。三世諸佛悉共宣説
T2122_.53.0762b12: 郁究隷 牟究隷 頭坻 比頭坻 陀尼羯
T2122_.53.0762b13: 坻 陀那頼坻 陀那僧 塔兮
T2122_.53.0762b14: 降雨部第三
T2122_.53.0762b15: 如分別功徳論云。天及龍皆能降雨。何以取
T2122_.53.0762b16: 別。天雨細霧下者是。龍雨麁下者是。又阿脩
T2122_.53.0762b17: 羅共天鬪時。亦能降雨有二種。有喜雨。有
T2122_.53.0762b18: 瞋雨。若雨和調者。是歡喜雨。若電靂靂
T2122_.53.0762b19: 者。是瞋恚雨自外雲雨雷電等
並如前日月篇説
T2122_.53.0762b20: 又増一阿含經云。佛言。如是世間不可思議。
T2122_.53.0762b21: 如龍界不可思議。云何此雨爲從龍口出耶。
T2122_.53.0762b22: 答不從龍口龍。爲從眼耳鼻身出耶。亦不從
T2122_.53.0762b23: 此出。但龍意所念。若念惡亦雨。若念善亦雨。
T2122_.53.0762b24: 亦由根本而作此雨。如須彌山。腹有天名
T2122_.53.0762b25: 曰大力。知衆生心之所念。亦能作雨。然雨不
T2122_.53.0762b26: 從彼天口眼耳鼻出也。皆由彼有神力故而
T2122_.53.0762b27: 作此雨
T2122_.53.0762b28: 又華嚴經云。佛子。譬如大龍隨心降雨。雨不
T2122_.53.0762b29: 從内。亦不從外。如來境界亦復如是。隨心所
T2122_.53.0762c01: 念。於念念中出生無量不可思議智。彼諸智
T2122_.53.0762c02: 慧悉無來處。又言。佛子。一切大海水皆從龍
T2122_.53.0762c03: 王心願所起。如來智慧亦復如是。悉從大願
T2122_.53.0762c04: 力起。佛子。如來智海無量無邊。不可言説。不
T2122_.53.0762c05: 可思議我説少喩。汝今諦聽。佛子。此閻浮提
T2122_.53.0762c06: 内流出二千五百河水。悉入大海。倶耶尼内
T2122_.53.0762c07: 流出五千河水。悉入大海。弗婆提内流出八
T2122_.53.0762c08: 千四百河水。悉入大海。欝單越内流出一萬
T2122_.53.0762c09: 河水。悉入大海。佛子。此四天下内如是二萬
T2122_.53.0762c10: 五千九百河水。悉入大海。佛子。於意云何此
T2122_.53.0762c11: 水多少。答言。甚多
T2122_.53.0762c12: 佛子。復有十光明龍王。雨大海中。悉過前水。
T2122_.53.0762c13: 百光明龍王雨大海中。復悉過前。如是等八
T2122_.53.0762c14: 十億龍王。各雨大海。展轉過前。娑伽羅龍王
T2122_.53.0762c15: 太子。名曰佛生。雨大海中復悉過前
T2122_.53.0762c16: 佛子。彼十光明龍王皆住淵池。流入大海。復
T2122_.53.0762c17: 悉過前。百光明龍王所住淵池。流入大海。復
T2122_.53.0762c18: 悉過前。如是等廣説乃至娑伽羅龍王太子
T2122_.53.0762c19: 所住淵池。流入大海。復悉過前
T2122_.53.0762c20: 佛子。如彼八十億龍王乃至婆伽羅龍王太
T2122_.53.0762c21: 子。雨大海中。及其淵池。皆悉不及娑伽羅龍
T2122_.53.0762c22: 王所雨大海。婆伽羅龍王所住淵池。涌出流
T2122_.53.0762c23: 入大海。倍復過前。波涌流水青琉璃色。盈
T2122_.53.0762c24: 滿大海。涌出有時是故海潮常不失時
T2122_.53.0762c25: 佛子。如是大海其水無量。珍寶無量。衆生無
T2122_.53.0762c26: 量。大地無量。佛子。於意云何。彼大海水爲無
T2122_.53.0762c27: 量不。答言。實爾。其水深廣不可爲喩。佛子。
T2122_.53.0762c28: 如是海水深廣無量。於如來無量智海。百分
T2122_.53.0762c29: 不及一。乃至不可爲譬。但隨所應化爲作譬
T2122_.53.0763a01:
T2122_.53.0763a02: 河海部第四
T2122_.53.0763a03: 如新婆沙論云。於此贍部洲中有四大河。眷
T2122_.53.0763a04: 屬各四。隨其方面流趣大海。謂即於此贍部
T2122_.53.0763a05: 洲中有一大池名無熱惱。初彼出四大河。一
T2122_.53.0763a06: 名殑伽。二名信度。三名縛芻。四名私多。初殑
T2122_.53.0763a07: 伽河從池東面金象口出。右繞池一匝流入
T2122_.53.0763a08: 東海。次信度河從池南面銀牛口出。右繞池
T2122_.53.0763a09: 一匝流入南海。次縛芻河從池西吠瑠璃馬
T2122_.53.0763a10: 口出。右繞池一匝流入西海。後私多河從池
T2122_.53.0763a11: 北面頗胝迦師子口出。右繞池一匝流入北
T2122_.53.0763a12: 海。殑伽大河有四眷屬。一名閻母那。二名薩
T2122_.53.0763a13: 洛瑜。三名阿氏羅筏底。四名莫醯。信度大河
T2122_.53.0763a14: 有四眷屬。一名毘&MT05280;奢。二名藹羅筏底。三名
T2122_.53.0763a15: 咀荼盧。四名毘*咀娑多。縛芻大河有四
T2122_.53.0763a16: 眷屬。一名筏刺拏。二名吠*咀剌尼。三名防
T2122_.53.0763a17: 奢。四名屈愍婆。私多大河有四眷屬。一名
T2122_.53.0763a18: 薩梨。二名避魔。三名捺地。四名電光。如是且
T2122_.53.0763a19: 説有大名者。然四大河一一各有五百眷屬。
T2122_.53.0763a20: 并本合有二千四河。隨其方面流趣大海。如
T2122_.53.0763a21: 是所説二千四河。未入海頃。頗有能令不入
T2122_.53.0763a22: 海不。無如是事。假使有人。或以神力。或以
T2122_.53.0763a23: 呪術。廣説乃至令不得入聖諦現觀。無有是
T2122_.53.0763a24:
T2122_.53.0763a25: 又涅槃經云。譬如大海有八不可思議。何等
T2122_.53.0763a26: 爲八。一者漸漸轉深。二者深難得底。三者同
T2122_.53.0763a27: 一鹹味。四者潮不過限。五者有種種寶藏。六
T2122_.53.0763a28: 者大身衆生在中居住。七者不宿死屍。八者
T2122_.53.0763a29: 一切萬流大雨投之不増不減
T2122_.53.0763b01: 又金剛三昧不壞不滅經云。佛言。彌勒當知。
T2122_.53.0763b02: 阿耨大池出四大河。此四大河分爲八河。及
T2122_.53.0763b03: 閻浮提一切衆流皆歸大海。以沃焦山大海
T2122_.53.0763b04: 不増。以金剛輪故大海不減。此金剛輪隨時
T2122_.53.0763b05: 轉故。令大海水同一鹹味
T2122_.53.0763b06: 又涅槃經云。善男子。如殑伽河中有七衆
T2122_.53.0763b07: 生。一者常沒。二者暫出還沒。三者出已則住。
T2122_.53.0763b08: 四者出已遍觀四方。五者遍觀已行。六者行
T2122_.53.0763b09: 已復住。七者水陸倶行。言常沒者。所謂大魚。
T2122_.53.0763b10: 受大惡業。身重處深。是故常沒。暫出還沒者。
T2122_.53.0763b11: 如是大魚受惡業故。身重處淺。暫見光明。
T2122_.53.0763b12: 因光故出。重故還沒。出已住者。謂坻彌魚。身
T2122_.53.0763b13: 處淺水樂見光明。故出已住。遍觀四方者。
T2122_.53.0763b14: 所謂錯魚。爲求食故遍觀四方。是故觀方。
T2122_.53.0763b15: 觀已行者。謂是*錯魚遙見餘物。謂是可食。
T2122_.53.0763b16: 疾行趣之。故觀已行行已復住者。是魚趣已
T2122_.53.0763b17: 既得可食。即便停住。故行已復住。水陸倶行
T2122_.53.0763b18: 者。即是龜也喩七種衆生者
如文不煩此述
T2122_.53.0763b19: 頌曰
T2122_.53.0763b20:     玄言始開闡 雲霧上昇天
T2122_.53.0763b21:     靉靆垂下布 駛雨遍山
T2122_.53.0763b22:     百草倶滋茂 五穀皆熟田
T2122_.53.0763b23:     自非慈福力 豈感樂豐年
T2122_.53.0763b24: 感應縁略引二
十二驗
T2122_.53.0763b25:   時中宿縣有觀亭水神
T2122_.53.0763b26: 秦*時丹陽縣湖側有梅姑神
T2122_.53.0763b27: 漢時夜郎&T038607;水竺王祠有竹節神
T2122_.53.0763b28: 漢中平年江水内有蛾含沙射人
T2122_.53.0763b29: 漢永昌不韋縣有禁水毒氣
T2122_.53.0763c01: 太山之東有澧泉飮用神靈
T2122_.53.0763c02: 二華之山當黄河有神&MT01925;分流
T2122_.53.0763c03: 黄帝時有赤將子輿能隨風雨上下
T2122_.53.0763c04: 神農時有赤松子是雨師能服水入火
T2122_.53.0763c05: 漢沙門千吉能祈雨將孫策忌害見怪
T2122_.53.0763c06: 漢沙門竺曇蓋祈雨有徴
T2122_.53.0763c07: 晋沙門僧群隱山感神水飮而不飢
T2122_.53.0763c08: 晋廬山釋慧遠以杖掘地感泉涌出
T2122_.53.0763c09: 晋沙門于法蘭感涸澗涌水清流
T2122_.53.0763c10: 晋沙門渉公能呪龍下鉢中
T2122_.53.0763c11: 晋沙門佛圖澄能祈雨白龍二頭
T2122_.53.0763c12: 晋沙門竺曇摩羅刹能*呪水枯而更流
T2122_.53.0763c13: 宋沙門求那跋陀羅能祈雨應時而降
T2122_.53.0763c14: 齊沙門曇超有神請*超祈雨有徴
T2122_.53.0763c15: 梁安國寺有瑞像放光處有泉
T2122_.53.0763c16: 唐沙門空藏能祈雨甚有徴應
T2122_.53.0763c17: 唐沙門慧&MT01805;山隱無水感神請居得水
T2122_.53.0763c18: 秦時有中宿縣千里水。觀亭有江神祠壇。經
T2122_.53.0763c19: 過有不悋者。必狂走入山變爲虎。中朝縣民
T2122_.53.0763c20: 至洛返。路見一行旅。寄其書曰。吾家在觀
T2122_.53.0763c21: 亭廟前。石間懸即是也。但扣*藤自應
T2122_.53.0763c22: 者。乃歸。如言果有二人。從水中出取書而
T2122_.53.0763c23: 淪。尋還云。江伯欲見君。此人不覺隨去。便覩
T2122_.53.0763c24: 屋宇精麗飮食鮮香。言語接對無異世間也
T2122_.53.0763c25: 秦時丹陽縣湖側有梅姑廟。姑生時有道術。
T2122_.53.0763c26: 能著履行水上。後負道法。婿怒殺之。投屍於
T2122_.53.0763c27: 水。乃隨流波漂。至今廟處鈴下巫人。當令
T2122_.53.0763c28: 殯殮。不須墳瘞。即時有方頭漆棺在祠堂下。
T2122_.53.0763c29: 晦望之曰。時見水霧中曖然有著履形。廟左
T2122_.53.0764a01: 右不得取魚射獵。輒有迷徑溺沒之患。巫云。
T2122_.53.0764a02: 姑既傷死。所以惡見殘殺也
T2122_.53.0764a03: 漢夜郎&T038607;水竺王祠。昔有女子澣於水濱。
T2122_.53.0764a04: 有大節竹流入女足間。推之不去。有小兒啼
T2122_.53.0764a05: 聲。破之得一男兒。長養有才武遂雄夷獠。因
T2122_.53.0764a06: 竹爲姓。所破之竹。棄之於野。即生成林。王甞
T2122_.53.0764a07: 止石上作羹無水。以劍撃石。泉便涌出。今
T2122_.53.0764a08: 竺王水及破石竹林並存。漢使唐蒙誘而斬
T2122_.53.0764a09: 之。夷獠怨訴。*竺王非血氣所育。求立嗣。太
T2122_.53.0764a10: 守呉覇表封其三子爲侯。今猶有*竺王節廟
T2122_.53.0764a11: 右此三驗
出異苑
T2122_.53.0764a12: 漢中平年内有物處于江水。其名曰*蜮。一曰
T2122_.53.0764a13: 短狐。能含沙射人。所中者則身體筋急頭痛
T2122_.53.0764a14: 發熱。劇者至死。江人以術方抑之。則得沙
T2122_.53.0764a15: 石於鹵中。詩所謂爲鬼爲蜮。則不可得也。
T2122_.53.0764a16: 今俗謂之谿毒。先儒以爲南方男女同川而
T2122_.53.0764a17: 浴。塗氣之所生也
T2122_.53.0764a18: 漢時永昌郡不韋縣有禁水。水有毒氣。唯十
T2122_.53.0764a19: 一月十二月可渡。自正月至十月不可渡。得
T2122_.53.0764a20: 病殺人。其氣中有惡物。不見其形。其似有聲。
T2122_.53.0764a21: 如有以所投撃内。中木則折。中人則害。土俗
T2122_.53.0764a22: 號爲鬼彈
T2122_.53.0764a23: 太山之東有澧泉。其形如井。本體是石也。欲
T2122_.53.0764a24: 取飮者。皆洗心致跪而𢯇之。則泉出如流。
T2122_.53.0764a25: 多少足用。若或驁慢則泉縮焉。蓋神明之
T2122_.53.0764a26: 常志者也
T2122_.53.0764a27: 二華之山。其本一山也。當河河水過之而曲
T2122_.53.0764a28: 流。有神&MT01925;而分之以利河流。其手足迹于今
T2122_.53.0764a29: 存焉。故張衡作西京賦。所稱巨靈贔負。高掌
T2122_.53.0764b01: 遠迹。以流河曲是也
T2122_.53.0764b02: 赤將子輿者。黄帝時人也。不食五穀而噉百
T2122_.53.0764b03: 草華。至堯時爲木工。能隨風雨上下。時時於
T2122_.53.0764b04: 市門中賣繳。亦謂之繳父
T2122_.53.0764b05: 周禮春宗官伯日禮司命。風伯雨師星也。風
T2122_.53.0764b06: 師箕星也。雨師畢星也。玄謂司中司命文昌
T2122_.53.0764b07: 第四第五星也。案抱朴子曰。河伯者。華陰人。
T2122_.53.0764b08: 以八月上庚日渡河溺死。天帝署爲河伯。又
T2122_.53.0764b09: 五行書曰。河伯以庚辰日死。不可治船遠行。
T2122_.53.0764b10: 溺沒不
T2122_.53.0764b11: 赤松子者。神農時雨師也。服水玉以教神農。
T2122_.53.0764b12: 能入火自燒。至崐崙山常入西王母石室。隨
T2122_.53.0764b13: 風雨上下。炎帝少女追之亦得倶去。至高辛
T2122_.53.0764b14: 時復爲雨師。今之雨師本之焉右七條出
搜神記
T2122_.53.0764b15: 漢孫策。既定會稽。引兵迎漢帝。時道人
T2122_.53.0764b16: 吉在策軍中。遇天大旱船路艱澁。策甞自出
T2122_.53.0764b17: 督切軍中人。毎見將士多在吉所。因憤怒曰。
T2122_.53.0764b18: 吾不如吉乎。收吉縛置日中。令其降雨。如
T2122_.53.0764b19: 不能者便當受誅。俄頃之間雲雨滂沛。未及
T2122_.53.0764b20: 移時川澗涌溢。時並來賀。吉免其死。策轉忿
T2122_.53.0764b21: 恚。意使殺之。因是策頗愍傷。毎髣髴見吉。
T2122_.53.0764b22: 後出射獵爲刺客所傷。治療將差。引鏡自窺
T2122_.53.0764b23: 鏡中見吉。顧則無之。如是再三。遂撲鏡大
T2122_.53.0764b24: 噭。瘡皆崩裂。須臾而死見寃
魂志
T2122_.53.0764b25: 漢沙門竺曇蓋。秦郡人也。眞確有苦行。
T2122_.53.0764b26: 鉢振錫行化四輩。居于蒋山常行般舟。尤善
T2122_.53.0764b27: 神呪。多有應驗。司馬元顯甚敬奉之。衞將軍
T2122_.53.0764b28: 劉毅。聞其精苦。招來姑熟深相愛遇。義興
T2122_.53.0764b29: 五年大旱。陂湖竭涸苗稼焦枯祈祭山川累旬
T2122_.53.0764c01: 無應。毅乃請僧設齋。蓋亦在焉。齋畢躬乘露
T2122_.53.0764c02: 航浮泛川溪。文武士庶傾州悉行。蓋於中流
T2122_.53.0764c03: 燔香禮拜。至誠慷慨。乃讀海龍王經。造卷
T2122_.53.0764c04: 發音雲氣便起。轉讀將半沛澤四合。纔及釋
T2122_.53.0764c05: 軸洪雨滂注。畦湖必滿。其年以登劉敬。叔時
T2122_.53.0764c06: 爲毅國郎中令。親豫此集。自所覩見
T2122_.53.0764c07: 晋安羅江縣有霍山。其高蔽日。上有石杅。面
T2122_.53.0764c08: 徑數丈。*杅中泉水深五六尺。經常流溢。古
T2122_.53.0764c09: 老傳云。列仙之所游餌也。有沙門釋僧群。隱
T2122_.53.0764c10: 居其山。常飮此水。遂以不飢因而絶粒。晋安
T2122_.53.0764c11: 太守陶夔。聞而求之。群以水遺陶出山輒臭。
T2122_.53.0764c12: 陶於是越海造山。于時天景澄朗。陶踐山足
T2122_.53.0764c13: 便風雨晦冥。如此者三。竟不得至。群所栖
T2122_.53.0764c14: 策與泉隔一澗。旦夕往還。以一木爲梁。後
T2122_.53.0764c15: 且將渡。輒見一折翅鴨。舒翼當梁頭。逆唼
T2122_.53.0764c16: 僧群。永不得過。欲擧錫撥之。恐其墜死。於此
T2122_.53.0764c17: 絶水。俄而飢卒。時傳云。年百四十。群之將
T2122_.53.0764c18: 死。爲衆説云。年少時甞打折一鴨翅。將或此
T2122_.53.0764c19: 鴨因縁之報乎
T2122_.53.0764c20: 尋陽廬山西有龍泉精舍。即慧遠沙門之
T2122_.53.0764c21: 所立也。遠始南渡。愛其區丘欲創寺宇。未知
T2122_.53.0764c22: 定方。遣諸弟子訪履林澗。疲息此地。群僧並
T2122_.53.0764c23: 渇。率同立誓曰。若使此處宜立精舍。當願神
T2122_.53.0764c24: 力即出嘉泉。乃以杖掘地。清泉涌出。遂畜
T2122_.53.0764c25: 治。因搆堂宇。其後天甞亢旱。遠率諸僧
T2122_.53.0764c26: 轉海龍王經。爲民祈雨。轉讀未畢。泉中有物
T2122_.53.0764c27: 形如豆蛇。騰空而去。俄爾洪雨四澍。澗過
T2122_.53.0764c28: 离畢以有龍瑞故取名焉
T2122_.53.0764c29: 晋沙門于法蘭。高陽人也。十五而出家。器識
T2122_.53.0765a01: 沈秀業操貞整。寺于深巖甞夜坐禪。虎入其
T2122_.53.0765a02: 室因蹲床前。蘭以手摩其頭。虎揚耳而伏。
T2122_.53.0765a03: 數日乃去。竺護燉煌人也。風神情宇。亦蘭之
T2122_.53.0765a04: 次。于時經典新譯梵語數多。辭句繁蕪章偈
T2122_.53.0765a05: 不整。乃領其旨要刋其游文。亦養徒山中。山
T2122_.53.0765a06: 有清澗汲漱所資。有採薪者。甞穢其水。水
T2122_.53.0765a07: 即竭涸。俄而絶流。護臨澗裵回歎曰。水若
T2122_.53.0765a08: 遂竭吾將何資。言終而清流洋溢。尋復盈澗。
T2122_.53.0765a09: 並武惠時人也。支道林爲之像讃曰。于氏超
T2122_.53.0765a10: 世。綜體玄旨。嘉遁山澤。仁感虎兕。護公澄
T2122_.53.0765a11: 寂。道徳淵美。微吟空澗。枯泉還水右四人出
冥祥記
T2122_.53.0765a12: 晋長安有渉公者。西域人也。虚靖服氣不食
T2122_.53.0765a13: 五穀。日能行五百里。言未然之事。驗若
T2122_.53.0765a14: 掌。以苻堅建元十一年。至長安縣。以祕
T2122_.53.0765a15: 呪下神龍。毎旱堅常請之祝龍。俄而龍下鉢
T2122_.53.0765a16: 中。天輒大雨。堅及群臣親就鉢觀之。咸歎其
T2122_.53.0765a17: 異。堅奉爲國神。仕庶皆投身接足。自是無
T2122_.53.0765a18: 復炎旱之憂。至于六年十二月。無病而化。
T2122_.53.0765a19: 堅哭之甚慟。卒後七日堅以其神異。試開棺
T2122_.53.0765a20: 視之。不見屍骸所在。唯有殮被存焉。至十七
T2122_.53.0765a21: 年自正月不雨至于六月。堅減饍縣。以
T2122_.53.0765a22: 迎和氣。至七月降雨。堅謂中書朱彤曰。渉
T2122_.53.0765a23: 公若在。朕豈焦心於雲漢若是哉。此公其大
T2122_.53.0765a24: 聖乎。*彤曰。斯術幽遠。實亦曠古之奇也
T2122_.53.0765a25: 晋時佛圖澄。博術終古。道藝超群。晋建武年
T2122_.53.0765a26: 正月至六月時天大旱。石虎遣太子詣臨漳
T2122_.53.0765a27: 西釜口祈雨。久而不降。虎令澄自乞。即有
T2122_.53.0765a28: 白龍二頭降於祠所。其日大雨。方數千里。其
T2122_.53.0765a29: 年大收。戎貊之徒先不識法。聞澄神驗皆遙
T2122_.53.0765b01: 向禮拜。並不言而化焉
T2122_.53.0765b02: 晋長安有竺曇摩羅刹。此云法護。其先月氏
T2122_.53.0765b03: 人。本姓支氏。世居燉煌。天性純懿操行精苦。
T2122_.53.0765b04: 篤志好學萬里尋師。日誦萬言過目即能。是
T2122_.53.0765b05: 以博覽六經游心七籍。雖世務毀譽。未甞分
T2122_.53.0765b06: 抱。是時晋武之世。寺廟圖像雖崇京邑。而方
T2122_.53.0765b07: 等深經蘊在葱外。護乃慨然發憤志弘大道。
T2122_.53.0765b08: 遂隨至西域。大齎經論還歸中夏。沿路傳譯
T2122_.53.0765b09: 寫爲晋文。所獲賢劫正法華光讃等一百六
T2122_.53.0765b10: 十五部。孜孜所務。唯以弘道爲業。終身寫
T2122_.53.0765b11: 譯勞不告倦。後隱居深山。山有清澗。常取
T2122_.53.0765b12: 澡漱。後有採薪者。穢其水側。俄頃而燥。護乃
T2122_.53.0765b13: *裵回歎曰。人之無徳遂使清泉輟流。水若永
T2122_.53.0765b14: 竭眞無以自給。正當移去耳。言訖而泉流滿
T2122_.53.0765b15: 澗。其幽誠所感如此。故支遁爲之像讃云
T2122_.53.0765b16: 護公澄寂。道徳淵美。微吟穹谷。枯泉漱水。
T2122_.53.0765b17: 邈矣護公。天挺弘懿。濯足流沙。領拔玄致
T2122_.53.0765b18: 後立寺於長安青門外。精勤行道。至於道徳
T2122_.53.0765b19: 化被遐布聲蓋四遠。僧徒數千咸共宗事。及
T2122_.53.0765b20: 晋惠西奔。關中擾亂百姓流移。護與門徒避
T2122_.53.0765b21: 地東下。至澠池遘疾而卒。春秋七十有八。後
T2122_.53.0765b22: 孫綽製道賢論。以天竺七僧方竹林。七賢以
T2122_.53.0765b23: 量高山巨源
T2122_.53.0765b24: 宋大明六年天下亢旱。祷祈山川累月無驗。
T2122_.53.0765b25: 世祖請求那跋陀羅三藏法師祈雨。必使有
T2122_.53.0765b26: 感。如其無獲不須相見。跋陀曰。仰憑三寶。陛
T2122_.53.0765b27: 下天感冀必降澤。如其不獲不復重見。即往
T2122_.53.0765b28: 湖釣臺燒香祈請。不復飮食。默而誦經。
T2122_.53.0765b29: 密加祕呪。明日晡時西北雲起。初如團蓋。日
T2122_.53.0765c01: 在桑楡。風震雲合。連日降雨。明旦公卿入賀。
T2122_.53.0765c02: 勅見慰勞嚫施相續。至太宗之世。禮供彌
T2122_.53.0765c03: 隆。到太始四年正月覺體不愈。臨終之日延
T2122_.53.0765c04: 佇而望云。見天華聖像。隅中遂卒。春秋七十
T2122_.53.0765c05: 有五。太宗深加痛惜。慰贈甚厚。公卿會葬
T2122_.53.0765c06: 榮哀備焉
T2122_.53.0765c07: 齊錢唐靈苑山有釋曇超。姓張。清河人。形長
T2122_.53.0765c08: 八尺。容止可觀。蔬食布衣一中而已。而止都
T2122_.53.0765c09: 龍華寺。元嘉末南游始興遍觀山水。獨宿樹
T2122_.53.0765c10: 下虎兕不傷。大明中還都。至齊太祖即位。被
T2122_.53.0765c11: 勅往遼東弘闡禪道。停彼二年大行法化。建
T2122_.53.0765c12: 元末還京。俄又適錢唐之靈苑山。毎一入禪
T2122_.53.0765c13: 累日不起。後時忽聞風雷之聲。俄見一人執
T2122_.53.0765c14: 笏而進。稱嚴鎭東通。須臾有一人至。形甚
T2122_.53.0765c15: 端正羽衞連翩。下席禮敬自稱弟子。居在七
T2122_.53.0765c16: 里任周此地。承法師至故來展東富陽縣人
T2122_.53.0765c17: 故冬。鑿麓山下爲博。侵壞龍室。群龍共
T2122_.53.0765c18: 忿作三百日不雨。今已一百餘日。井池枯涸
T2122_.53.0765c19: 田種永罷。法師既道徳通神。欲仰屈前行。必
T2122_.53.0765c20: 能感致潤澤蒼生。功有歸也。超曰。興雲降雨
T2122_.53.0765c21: 本是檀越之力。貧道何所能乎。神曰。弟子。部
T2122_.53.0765c22: 曲止能興雲不能降雨。是故相請耳。遂許之。
T2122_.53.0765c23: 脩然而去。超乃南行。經五百至赤亭山。遙
T2122_.53.0765c24: 爲龍呪願説法。至夜群龍悉化作人。來詣超
T2122_.53.0765c25: 禮拜。超更説法。因乞三歸。自稱是龍。超請其
T2122_.53.0765c26: 降雨。乃相看無言。其夜又與超夢云。本因忿
T2122_.53.0765c27: 立誓。法師既導之以善。輒不敢違命。明日晡
T2122_.53.0765c28: 時必當降雨。超明旦即往臨泉寺。遣人告縣
T2122_.53.0765c29: 令。辦船於江中。轉海龍王經。縣令即請僧浮
T2122_.53.0766a01: 石首。轉經纔竟。遂雲降大雨。高下皆足。
T2122_.53.0766a02: 歳以獲收。超以永明十年卒。春秋七十有四
T2122_.53.0766a03: 右五人出
梁高僧傳
T2122_.53.0766a04: 梁安國寺在秣陵縣都郷同下里。以永明九
T2122_.53.0766a05: 年起造寺。有金銅像一躯。高六寸五分。以去
T2122_.53.0766a06: 天監六年二月八日。於寺東房比頭第三間
T2122_.53.0766a07: 内。忽聞音樂聲。爾後房主藥王尼所住房床
T2122_.53.0766a08: 前。時時有光照屋。到二十三日。於光處忽有
T2122_.53.0766a09: 泉涌。仍見此瑞像隨水而出。遠近駭觀咸生
T2122_.53.0766a10: 隨喜。泉既不竭。乃累*塼爲井。井猶存焉右一
見梁
T2122_.53.0766a11: 京寺
記云
T2122_.53.0766a12: 唐釋空藏者。至貞觀年住京師會昌寺。誦
T2122_.53.0766a13: 經三百餘卷。説化爲業。游涼川原。有縁斯赴。
T2122_.53.0766a14: 昔往藍田負兒山。所誦經齎麫六升。擬爲
T2122_.53.0766a15: 調。乃經三周日噉二升。猶不得盡。又感
T2122_.53.0766a16: 神鼎不知何來。時至玉泉寺。以爲終焉之地。
T2122_.53.0766a17: 時經亢旱泉竭苗焦。合寺將散。藏乃至心祈
T2122_.53.0766a18: 請。泉即應時涌溢。天雨滂沛。道俗動色。驚
T2122_.53.0766a19: 嗟不已。至貞觀十六年。終於會昌。還葬山
T2122_.53.0766a20:
T2122_.53.0766a21: 唐襄州光福寺釋慧&MT01805;。姓董氏。善通三論涅
T2122_.53.0766a22: 槃。莊老俗書久已洞明。由此聲譽久逸漢南。
T2122_.53.0766a23: 至貞觀二十三年講涅槃經。四月八日夜山
T2122_.53.0766a24: 神告曰。法師疾作房宇。不久當生西方。至七
T2122_.53.0766a25: 月十四日講盆經竟。斂手曰。生常信施。今須
T2122_.53.0766a26: 通散一毫以上捨入十方衆僧及窮獨乞人并
T2122_.53.0766a27: 諸異道。言訖而終法座。春秋七十有九。初住
T2122_.53.0766a28: 光福寺居山頂上。引汲爲勞。將移他寺。夜見
T2122_.53.0766a29: 神人。身長一丈。衣以紫袍。頂禮&MT01805;曰。奉請住
T2122_.53.0766b01: 此常講大乘經。勿以小乘爲慮。其小乘者。亦
T2122_.53.0766b02: 如高山無水。不能利人。大乘經者。猶如大海。
T2122_.53.0766b03: 自止此山。多佛出世。一人讀誦講説大乘。能
T2122_.53.0766b04: 令所住珍寶光明眷屬榮勝飮食豐饒。若有
T2122_.53.0766b05: 小乘前事並失。唯願弘持勿孤所望。此山頂
T2122_.53.0766b06: 寺先無水可得。山神曰。法師須水此易可得。
T2122_.53.0766b07: 來月八日定當得之。自往劍南慈母山大泉。
T2122_.53.0766b08: 請一龍王去也。言已不見。恰至來期七日
T2122_.53.0766b09: 初夜。大風卒起從西南來。雷震雨注在寺北
T2122_.53.0766b10: 漢高廟下佛堂後百歩許。通夜相續。至明方
T2122_.53.0766b11: 住。唯見清泉香而且美。合衆同幸。及止此住
T2122_.53.0766b12: 本龍泉漸竭。據斯以驗。實感通奇右此三
出唐高僧傳
T2122_.53.0766b13: 園果篇第七十此有五部
T2122_.53.0766b14:   述意部 引證部 樹果部 損傷部 種
T2122_.53.0766b15: 子部
T2122_.53.0766b16: 述意部第一
T2122_.53.0766b17: 竊惟。王舍竹園經行是寄。靈山石室宴坐斯
T2122_.53.0766b18: 依。淨住遍於十方。慈化通於三界。所以遠追
T2122_.53.0766b19: 須達。高慕菴羅。崇無盡之因。造不壞之地。興
T2122_.53.0766b20: 心敬仰。福趣玄門。起念乖恭。業鍾湯炭。故覩
T2122_.53.0766b21: 則發心。見便忘返。益福生善。稱爲伽藍也。
T2122_.53.0766b22: 若有眞心造作。縱小得福弘多。何況於大。若
T2122_.53.0766b23: 起僞心修造。縱大得福尚少。何況於小。是故
T2122_.53.0766b24: 行者。若欲造作。必須依法。不得姦僞也
T2122_.53.0766b25: 引證部第二
T2122_.53.0766b26: 如過去因果經云。諸僧伽藍中。竹園僧伽藍。
T2122_.53.0766b27: 最爲其心念。中本經云。羅閲祇國長者迦蘭
T2122_.53.0766b28: 陀心念。可惜我園施與尼揵。佛若先至奉佛
T2122_.53.0766b29: 及僧。悔恨前施永爲棄捐。大鬼將軍。名曰半
T2122_.53.0766c01: 師。知其心念即召閲叉推逐尼揵。裸形無恥
T2122_.53.0766c02: 不應止此。尼揵驚。悑馳走而去。長者歡喜。
T2122_.53.0766c03: 營造精舍施佛及僧
T2122_.53.0766c04: 又菩薩藏經云。阿難。我今於此竹園中轉此
T2122_.53.0766c05: 菩薩藏經不退轉輪。斷一切衆生疑。阿難。過
T2122_.53.0766c06: 去諸佛亦皆於此虚空地分説菩薩藏經。阿
T2122_.53.0766c07: 難。所有貪瞋癡衆生。入此竹園不發貪瞋癡。
T2122_.53.0766c08: 衆鳥入者非時不鳴萍沙大王與諸婇女。入
T2122_.53.0766c09: 此園中共相娯樂。自覺無欲。諸女亦爾。時王
T2122_.53.0766c10: 歡喜毎作是念。願世有佛。當以此園奉上於
T2122_.53.0766c11: 佛。佛於中住。我當聞法。何以故。可供養者。
T2122_.53.0766c12: 應住此園。非五欲人所應得住。是園無有&T045642;
T2122_.53.0766c13: 虺蜈蚣蟁虻毒螫。若住其中無復毒心。亦是
T2122_.53.0766c14: 竹園不共功徳
T2122_.53.0766c15: 又正法念經云。若有衆生信心清淨。以園林
T2122_.53.0766c16: 地施與衆僧。令僧受用。命終生揵陀羅天。天
T2122_.53.0766c17: 女圍繞百倍縱逸。若有衆生以善修意。爲遮
T2122_.53.0766c18: 寒熱造作義屋。令人受用。命終生常恣意天。
T2122_.53.0766c19: 五欲自娯。從天命終。若得人身。爲王大師
T2122_.53.0766c20: 樹果部第三
T2122_.53.0766c21: 如立世阿毘曇論云。剡浮樹者。此樹生在
T2122_.53.0766c22: 閻浮提北邊。在泥民陀羅河南岸。是樹株
T2122_.53.0766c23: 本正州。中央。從樹株中央取東。西角。並一
T2122_.53.0766c24: 千由旬。是樹生長具足形容可愛枝葉相覆。
T2122_.53.0766c25: 久住不凋。一切風雨不能侵入。次第相覆高
T2122_.53.0766c26: 百由旬。下本洪直都無瘤節。五十由旬方有
T2122_.53.0766c27: 枝條。樹身徑刺廣五由旬。圍十五由旬。其一
T2122_.53.0766c28: 一枝横出五十由旬。中間亘度一百由旬。周
T2122_.53.0766c29: 三百由旬。其菓甘美無比。如細蜂蜜。果
T2122_.53.0767a01: 大如甕。其核大如世間*剡浮子核。其上有
T2122_.53.0767a02: 鳥獸之形。東西枝有子。多落*閻浮提地。少
T2122_.53.0767a03: 落水者。南枝果子。並落*閻浮提。北枝果子。
T2122_.53.0767a04: 悉落河中爲魚所食。樹根悉是金砂所覆。當
T2122_.53.0767a05: 春雨時下不漏澁。夏則不熱。冬無風寒。乾
T2122_.53.0767a06: 闥婆及藥叉神依樹下住。如是之事云何知
T2122_.53.0767a07: 耶。昔王舍城有兩比丘。具神通力。共爲朋友。
T2122_.53.0767a08: 往看彼樹遂至樹所。見樹果熟墮地。自破其
T2122_.53.0767a09: 一。比丘從其蔕孔探手至甲。其最長指猶不
T2122_.53.0767a10: 至核。牽手而出。爲果所染。手甲皆赤。其果香
T2122_.53.0767a11: 氣能染人心。鼻嗅果香。第二比丘問言。汝欲
T2122_.53.0767a12: 食不。長老我不樂食。是事者。有不可思議。
T2122_.53.0767a13: 是離欲結最爲廣大。何以故。若人未離欲嗅
T2122_.53.0767a14: 是香。即生心氣。乃發顛狂。有諸離欲外人若
T2122_.53.0767a15: 嗅此香。退失離欲之地。是二比丘還王舍城
T2122_.53.0767a16: 説如上事。時有一人。名曰長脛。本是王種。姓
T2122_.53.0767a17: 拘利氏。宿業果報所得神通。若行水中。前脚
T2122_.53.0767a18: 未沒。後脚已移。若行草葉。草雖未靡。便得移
T2122_.53.0767a19: 歩。是人從佛聞説此樹。即白佛言。我今行至
T2122_.53.0767a20: *剡浮樹不。答云。得至。是人禮佛向北而去。
T2122_.53.0767a21: 度諸山經過七山。第七名金邊山。登山頂向
T2122_.53.0767a22: 北。聳身遠望。唯見黒暗。悑畏而返。佛問。汝
T2122_.53.0767a23: 至*剡浮樹不。答言。不至。佛問。汝何所見。答
T2122_.53.0767a24: 曰。唯覩黒暗。佛言。此黒暗色即*剡浮樹。是
T2122_.53.0767a25: 人重禮佛足。右繞三匝。更向北行。重度前七
T2122_.53.0767a26: 山。更度後七山。又度六大國。又度七大樹林。
T2122_.53.0767a27: 林間有七大河。渡是七河。又度阿摩羅林及
T2122_.53.0767a28: 訶梨勒林。乃至*剡浮南枝。從南枝上行至北
T2122_.53.0767a29: 枝。是人俯窺見下。水相與常水異。澄清洞徹
T2122_.53.0767b01: 都無障礙。是人思惟。我之神通今於此處得
T2122_.53.0767b02: 成就不。因脚履水手攀樹枝。是脚至水如石
T2122_.53.0767b03: 即沒。於此神通不得成就。此水輕細如酥油。
T2122_.53.0767b04: 浮在水上。若以此水投於彼水。即沈如石。是
T2122_.53.0767b05: 人取一果子。還奉世尊。佛受此果。破爲多片。
T2122_.53.0767b06: 施諸大衆。果汁染於佛手。佛以此手撃於山
T2122_.53.0767b07: 石。至今赤色。如昔不異。澁赤不燥。掌迹分
T2122_.53.0767b08: 明。因昔分果爲片故。因名此石爲片片巖。
T2122_.53.0767b09: 是時佛化優婁頻螺迦葉。亦取此菓與迦葉。
T2122_.53.0767b10: 是*剡浮樹外有二林。形如半月。圍繞此樹。
T2122_.53.0767b11: 其内有林。名呵梨勒。外名阿摩勒。是果熟時
T2122_.53.0767b12: 其味最美。不辛不苦。如細蜂蜜。果形大小如
T2122_.53.0767b13: 二斛器。阿摩勒林南復有七林。七河相間。其
T2122_.53.0767b14: 最北林名曰菴羅。次名*剡浮。三名娑羅。四
T2122_.53.0767b15: 名多羅。五名人林。六名石榴林。七名劫畢他
T2122_.53.0767b16: 林。如是諸果不辛不苦。甜如蜂蜜。是人林中
T2122_.53.0767b17: 果形似人。若離欲人食此果者。退失禪定。其
T2122_.53.0767b18: 劫畢他林南有六大國。其最南國名曰高流。
T2122_.53.0767b19: 次名倶臘婆。三名毘提訶。四名摩訶毘提訶。
T2122_.53.0767b20: 五名欝多羅曼陀。極北第六名捨喜摩羅耶。
T2122_.53.0767b21: 是六國内人皆貞良持十善法。其獸自死。自
T2122_.53.0767b22: 至人所。乃食其肉。是處犛牛其數最多。以其
T2122_.53.0767b23: 髮尾用覆屋舍。其地生麥不須耕墾。是麥
T2122_.53.0767b24: 熟已無有糠糩。是其國人磨蒸爲飯。其麥氣
T2122_.53.0767b25: 甘味美如蜜
T2122_.53.0767b26: 又長阿含經云。所以名閻浮提者。下有金山。
T2122_.53.0767b27: 高三十由旬。由閻浮樹故。得名爲閻浮金閻
T2122_.53.0767b28: 浮樹。其果如箪。其味如蜜。樹有五大柧。四
T2122_.53.0767b29: 面四*柧上有一*柧。其東*柧果乾闥和所食。
T2122_.53.0767c01: 其南*柧果七國人所食。一名拘樓國。二名拘
T2122_.53.0767c02: 羅婆。三名毘提。四名善毘提。五名漫陀。六
T2122_.53.0767c03: 名婆羅。七名婆梨。其西*柧果海虫所食。其
T2122_.53.0767c04: 北*柧果禽獸所食。其上*柧果星宿天所食」
T2122_.53.0767c05: 又中阿含經云。過去閻浮提人壽八萬歳時。
T2122_.53.0767c06: 有轉輪聖王出世。名高羅婆王。有樹名善住
T2122_.53.0767c07: 尼拘類王。而有五枝。第一枝者王所食及皇
T2122_.53.0767c08: 后。第二枝者太子食及諸臣。第三枝者國人
T2122_.53.0767c09: 民食。第四枝者沙門梵志食。第五枝者禽獸
T2122_.53.0767c10: 所食。尼拘類樹果大如二升瓶。味如淖蜜丸。
T2122_.53.0767c11: 無有護者。亦無相偸。有一人來飢渇極羸。顏
T2122_.53.0767c12: 色憔悴欲得食果。往至樹王所飽噉果已。毀
T2122_.53.0767c13: 折其枝。持果歸去。尼拘樹王有一天依而居
T2122_.53.0767c14: 之。彼作是念。閻浮洲人。異哉無恩無有反
T2122_.53.0767c15: 復。我寧令樹無果即不生果。復有一人飢渇
T2122_.53.0767c16: 極羸欲得噉果。往詣樹所。見樹無果。即往詣
T2122_.53.0767c17: 高羅婆王所。白曰。天王當知。善住尼拘樹王
T2122_.53.0767c18: 無果。王聞已如力士屈申臂頃。至三十三天
T2122_.53.0767c19: 住帝釋前。白曰。拘翼當知。尼拘樹王不生果。
T2122_.53.0767c20: 於是帝釋及高羅婆王。如力士屈申臂頃。至
T2122_.53.0767c21: 善住尼拘類樹。不遠而住。化作大水暴風雨
T2122_.53.0767c22: 已。拔根倒竪。於是樹王居止枝天。因此故
T2122_.53.0767c23: 憂苦愁慼。啼泣垂涙在。帝釋前立。帝釋問
T2122_.53.0767c24: 曰。何意啼泣。彼天白曰。當知大水暴風雨拔
T2122_.53.0767c25: 根倒*竪。願善住尼拘類樹王還復如本。於是
T2122_.53.0767c26: 天帝復化作大水暴風雨已。令尼拘樹王即
T2122_.53.0767c27: 復如故
T2122_.53.0767c28: 又華嚴經云。雪山頂有藥王樹。名非從根生
T2122_.53.0767c29: 非不從根生。縱廣六百八十萬由旬。下極金
T2122_.53.0768a01: 剛際。此樹生根時。閻浮提樹一切根生。若生
T2122_.53.0768a02: 莖時及枝葉華菓時。閻浮提樹一切悉生枝
T2122_.53.0768a03: 葉華菓。其樹根能生莖。莖能生根。是故名
T2122_.53.0768a04: 曰不從根生非不從根生。於一切處悉能生
T2122_.53.0768a05: 長。唯除地獄深坑及水輪中。不得生長耳
T2122_.53.0768a06: 又雜阿含經云。昔者有王名拘獵。國中有樹
T2122_.53.0768a07: 名羞波提桓。五百六十里圍。下根周匝八百
T2122_.53.0768a08: 四十里。高四千里。枝四布匝二千里。樹有五
T2122_.53.0768a09: 果。道有五面。一面者國王與宮内諸伎女共
T2122_.53.0768a10: 食。二面者大臣百官皆共食之。三面者人民
T2122_.53.0768a11: 共食之。四面者諸釋道士共食之。五面者飛
T2122_.53.0768a12: 鳥禽獸共食之。果如升瓶。其味甜如蜜樹。無
T2122_.53.0768a13: 守者果分不相侵。時人壽八萬四千歳。有九
T2122_.53.0768a14: 種病。一寒二熱三飢四渇五大便六小便七
T2122_.53.0768a15: 愛欲八食多九年老。女人年五百歳。爾乃行
T2122_.53.0768a16: 此同彌勒佛
出世時也
T2122_.53.0768a17: 損傷部第四
T2122_.53.0768a18: 如僧祇律云。佛在世時。有闡陀比丘。須木造
T2122_.53.0768a19: 房。有薩羅林樹。便往伐之。持用成房。爾時
T2122_.53.0768a20: 林中有鬼神依止此林。語闡陀言。莫斫是樹。
T2122_.53.0768a21: 今我小弱男女。暴露風雨無所依止。闡陀答
T2122_.53.0768a22: 言。死鬼促去。莫住此中。誰喜見汝。即便伐
T2122_.53.0768a23: 之。時此鬼神即大啼哭。將諸兒子詣世尊所。
T2122_.53.0768a24: 佛知而故問。汝何以啼哭。答言。世尊。尊者闡
T2122_.53.0768a25: 陀伐我林樹持用作房。我男女大小風雨
T2122_.53.0768a26: 露。當何所依。爾時世尊。爲此鬼神。隨順説
T2122_.53.0768a27: 法。憂苦即除。去佛不遠便有林樹。世尊指授
T2122_.53.0768a28: 令得住止。佛呵闡陀已。如來一宿住止是處。
T2122_.53.0768a29: 左右有樹木與人等者。便爲塔廟。是故神祇
T2122_.53.0768b01: 樂來依止。云何惡口罵之。又四分律。佛亦不
T2122_.53.0768b02: 許斫神樹斫者得突吉羅罪
T2122_.53.0768b03: 又正法念經云。若有衆生持戒離於邪見。見
T2122_.53.0768b04: 人斫伐鬼神大樹夜叉羅刹之所依止。其人
T2122_.53.0768b05: 擁護令不斫伐。此諸鬼神不惱害人。依樹受
T2122_.53.0768b06: 樂。無樹則苦。此人命終生歡喜天。與衆天女
T2122_.53.0768b07: 歡娯受樂。從天命終。若得人身安隱巨富
T2122_.53.0768b08: 又毘尼母經云。有五種樹。比丘不得斫伐。一
T2122_.53.0768b09: 菩提樹。二鬼神樹。三閻浮提樹。四阿私陀樹。
T2122_.53.0768b10: 五屍陀林樹。若比丘爲三寶種三種樹。一者
T2122_.53.0768b11: 果樹。二者華樹。三者葉樹。此但有福無過。有
T2122_.53.0768b12: 比丘樹上安居。縛木作床。即不下樹。放便利
T2122_.53.0768b13: 樹下。此樹有大鬼。忿瞋打此比丘殺佛言。從
T2122_.53.0768b14: 今。己去不聽比丘樹上安居樹下便利有五
T2122_.53.0768b15: 種樹不得斫一。菩提樹二。神樹三。路中大
T2122_.53.0768b16: 樹四。屍陀林樹。五尼拘陀樹。若佛塔壞。若僧
T2122_.53.0768b17: 伽藍壞。爲木火燒得斫四種。除菩提樹。有
T2122_.53.0768b18: 五種樹應得受用。一者火燒。二者龍火燒。三
T2122_.53.0768b19: 者自乾。四者風吹來。五者水漂。如是等樹得
T2122_.53.0768b20: 受用
T2122_.53.0768b21: 種子部第五
T2122_.53.0768b22: 如長阿含經云。有何因縁世間有五種子。有
T2122_.53.0768b23: 大亂風從不敗世界吹種子來生此國。一者
T2122_.53.0768b24: 根子。二者莖子。三者節子。四者虚中子。五者
T2122_.53.0768b25: 子子。是爲世間有五種子出
T2122_.53.0768b26: 又起世經云。有何因縁有五種子世間出現。
T2122_.53.0768b27: 佛告比丘。若於東方有諸世界。或成已壞。或
T2122_.53.0768b28: 壞已成。或成已住。南西北方成壞及住亦復
T2122_.53.0768b29: 如是。爾時有阿那毘羅大風。別於他方成住
T2122_.53.0768c01: 世界。吹五種子散此界中。散已復散。乃至大
T2122_.53.0768c02: 散。所謂根子莖子節子接子子子。此爲五子。
T2122_.53.0768c03: 閻浮樹果大如摩伽陀國一斛之甕。摘其果
T2122_.53.0768c04: 時汁隨流出。色白如乳。味甘如蜜。閻浮樹果
T2122_.53.0768c05: 隨所出生有五分益。謂東南西方上下二方。
T2122_.53.0768c06: 東方生者。諸揵闥婆皆共食之。南方生者。
T2122_.53.0768c07: 爲七大聚落人民所食。何者爲七。一名不正
T2122_.53.0768c08: 噭。二名*噭喚。三不正體。四賢五善賢。六
T2122_.53.0768c09: 牢。七勝。西分生者。金翅鳥等所共食之。上分
T2122_.53.0768c10: 生者。虚空夜叉皆共食之。下分生者。海中諸
T2122_.53.0768c11: 蟲皆來取食
T2122_.53.0768c12: 又觀佛三昧經云。佛言。雪山有樹名殃伽陀。
T2122_.53.0768c13: 其果甚大。其核甚小。推其本末從香山來。以
T2122_.53.0768c14: 風力故得至雪山。益冬盛寒羅刹夜叉在山
T2122_.53.0768c15: 曲中屏㟪之處。糞穢不淨盈流于地。猛風吹
T2122_.53.0768c16: 雪以覆其上。漸漸成塹五十由旬。因糞力故
T2122_.53.0768c17: 此果得生。根莖枝葉華實滋茂。春陽三月八
T2122_.53.0768c18: 方同時。皆悉風起消融氷雪。唯果樹在。其果
T2122_.53.0768c19: 形色閻浮提果。無以爲譬。其形團圓滿半由
T2122_.53.0768c20: 旬。婆羅門食即得仙道五通具足。壽命一劫。
T2122_.53.0768c21: 不老不死。凡夫食之。向得四沙門果。三明六
T2122_.53.0768c22: 通無不悉備。有人持種至閻浮提糞壞之地。
T2122_.53.0768c23: 然後乃生。高一多羅樹。樹名拘律陀。果名多
T2122_.53.0768c24: 勒。大如五升瓶。人有食者。能除熱病
T2122_.53.0768c25: 又涅槃經云。佛言。善男子。雪山有草。名曰
T2122_.53.0768c26: 忍辱。牛若食之。則成醍醐
T2122_.53.0768c27: 頌曰
T2122_.53.0768c28:     祇園感神夾 鹿苑化拘隣
T2122_.53.0768c29:     聖人居福地 賢士樂山
T2122_.53.0769a01:     乍聞千葉現 時動百華鮮
T2122_.53.0769a02:     香草皆滿地 靈芝遍房前
T2122_.53.0769a03:     甘池流八水 神井涌九泉
T2122_.53.0769a04:     華幡高飄颺 應感下飛仙
T2122_.53.0769a05:     鳥弄千聲囀 人歌百福田
T2122_.53.0769a06:     盛哉茲勝處 誰見不留連
T2122_.53.0769a07: 感應縁略引十
二驗
T2122_.53.0769a08: 周隱王二年地暴長 夏秦周漢時山亡 漢
T2122_.53.0769a09: 哀帝時有靈樹變 漢建昭五年有大槐樹變
T2122_.53.0769a10:  漢靈帝有二樗樹變 漢光和年時有靈草
T2122_.53.0769a11: 變 晋永嘉年時有偃鼠出怪 呉先主時有
T2122_.53.0769a12: 靈樹出變 呉時太守郡境有靈槎怪 太
T2122_.53.0769a13: 古之時有女馬皮變爲蠶蟲 宋沙門釋僧瑜
T2122_.53.0769a14: 亡後房内生雙桐樹 唐王玄策西國行傳有
T2122_.53.0769a15: 金山
T2122_.53.0769a16: 周隱王二年四月。齊地暴長。長丈餘。高一尺
T2122_.53.0769a17: 五寸。京房易妖曰。地長四時暴占。春夏多吉。
T2122_.53.0769a18: 秋冬多凶。歴陽之郡一夕淪入地中而爲澤
T2122_.53.0769a19: 水。今麻湖是也。不知何時。運升樞曰。邑之
T2122_.53.0769a20: 論陰呑陽不相
T2122_.53.0769a21: 夏桀之時厲山亡。秦始皇之時三山亡。周顯
T2122_.53.0769a22: 王三十二年宋大丘社亡。漢昭帝之末陳留
T2122_.53.0769a23: 昌邑社亡。京房易傳曰。山默然自移。天下有
T2122_.53.0769a24: 兵社稷亡也。故會稽山陰琅邪中有怪山。
T2122_.53.0769a25: 世傳本瑯琊東武山也。時天夜風雨晦冥。旦
T2122_.53.0769a26: 而見此山在焉。百姓怪之。因名怪山。時東
T2122_.53.0769a27: 武縣山亦一夕自亡去。識其形者。乃知其移
T2122_.53.0769a28: 來。今怪山下見有東武里。蓋記山所自來以
T2122_.53.0769a29: 爲名也。又交州脆州山移至青州。凡山徙皆
T2122_.53.0769b01: 不極之異也。此二事未詳其世。尚書金縢曰。
T2122_.53.0769b02: 山徙者。人君不用道士。賢者不興。或祿去公
T2122_.53.0769b03: 室。賞罰不由君。私門成群不救。當爲易世變
T2122_.53.0769b04: 號。説曰。善言天者。必質之於人。天有四時五
T2122_.53.0769b05: 行。日月相推寒暑迭代。其轉運也。和而爲雨。
T2122_.53.0769b06: 怒而爲風。散而爲露。亂而爲霧。凝而爲霜雪。
T2122_.53.0769b07: 立爲虹蜺。此天地之常數也。若四時失運。
T2122_.53.0769b08: 寒暑乖違。則五緯盈縮。星辰錯行。日月
T2122_.53.0769b09: 蝕彗勃流飛。此天地之色侯也。此寒暑不
T2122_.53.0769b10: 時天地亟否也。故名立土踊。天地之痤&MT01977;
T2122_.53.0769b11: 也。山崩地陷。天地之癰疽也。衝風暴雨。天地
T2122_.53.0769b12: 之奔氣也。雨澤不降川涜涸竭。天地之焦枯
T2122_.53.0769b13:
T2122_.53.0769b14: 漢哀帝建平三年。零陵有樹。量池圍一丈六
T2122_.53.0769b15: 尺。長一十四丈七尺。民斷其本長九尺餘。皆
T2122_.53.0769b16: 枯三月樹本自立故處。汝南平陽遂郷有樹。
T2122_.53.0769b17: 博地生枝葉。如人形。身青黄色面白。頭髮
T2122_.53.0769b18: 稍長六寸一分。京房易傳曰。王徳欲衰。下
T2122_.53.0769b19: 人將起。則有木生爲人状。其後有王莽之簒
T2122_.53.0769b20: 漢建昭五年。兗州刺史浩賞禁民私所立社。
T2122_.53.0769b21: 山陽槖郷社有大槐樹。吏伐斷之。其夜樹復
T2122_.53.0769b22: 立故處。説曰。凡斷枯復起。皆廢而復興之象
T2122_.53.0769b23: 也。是世祖之應耳
T2122_.53.0769b24: 漢靈帝嘉平三年。右核別作中有兩樗樹。
T2122_.53.0769b25: 皆高四尺。其一株宿昔暴長。長一丈餘。麁
T2122_.53.0769b26: 大一圍。作胡人状。頭目鬢髮備具。其五年十
T2122_.53.0769b27: 月。正殿作有槐樹。皆六十圍。自拔倒竪。根
T2122_.53.0769b28: 上枝下。其於洪漸皆爲木。不曲直中平正。
T2122_.53.0769b29: 長安城西北六七里有空樹。中有人。面生鬢」
T2122_.53.0769c01: 漢光和七年。陳留濟陰東郡寃句離祗界
T2122_.53.0769c02: 中草。生作人状。操持兵弩。牛馬龍蛇鳥獸之
T2122_.53.0769c03: 所白黒。各如其色。羽毛頭目足翅皆具。非
T2122_.53.0769c04: 但髣髴。像之尤純。舊説曰。近草妖也。是歳有
T2122_.53.0769c05: 黄巾賊起漢遂微弱。呉五鳳元年六月。交阯
T2122_.53.0769c06: 稗草化爲稻
T2122_.53.0769c07: 晋永嘉五年十一月。有偃鼠出延陵。郭璞
T2122_.53.0769c08: 之遇臨之益。曰此郡東縣當有妖人。欲搆
T2122_.53.0769c09: 者。尋亦自死矣
T2122_.53.0769c10: 呉先主時陸敬叔。爲建安太守。使人伐大樹。
T2122_.53.0769c11: 下數斧忽有血出。至樹斷有一物。人頭狗身。
T2122_.53.0769c12: 從樹穴中出走。叔曰。此名彭侯。烹而食之。其
T2122_.53.0769c13: 味如狗
T2122_.53.0769c14: 葛祚字元先。丹陽句容人也。呉時作衡陽太
T2122_.53.0769c15: 守。郡境有大査。横水能爲妖怪。百姓爲之
T2122_.53.0769c16: 立廟。行旅必過。要祷祠*査。*査乃沈沒不
T2122_.53.0769c17: 者。*査浮則船爲破壞。祚將去官。乃大具斤
T2122_.53.0769c18: 斧之屬。將伐去之。明日當至。其夜廟保及
T2122_.53.0769c19: 左右居民。聞江中洶洶有人聲非常。咸怪
T2122_.53.0769c20: 之。旦往視*査移去。沿流流下數里。駐在灣
T2122_.53.0769c21: 中。自此行者。無復沈覆之患。衡陽人美之。
T2122_.53.0769c22: 爲祚立碑曰。正徳所禳。神等爲移
T2122_.53.0769c23: 尋舊説云。太古之時有大人遠征。家無餘人。
T2122_.53.0769c24: 唯有一男一女。牡馬一匹。女親養之。窮居
T2122_.53.0769c25: 幽處思念其父。乃戲馬曰。爾能爲我迎得父
T2122_.53.0769c26: 還。吾將嫁汝。既承此言。馬乃絶韁而去。徑至
T2122_.53.0769c27: 父所。父見馬驚喜。因取而乘之。馬望所自來
T2122_.53.0769c28: 悲鳴不息。父曰。此馬無事如此。我家得無有
T2122_.53.0769c29: 故乎。乃亟乘以歸。爲畜生有非常之情故。厚
T2122_.53.0770a01: 加芻養。馬不肯食。毎見女出入。輒喜怒奮
T2122_.53.0770a02: 撃。如此非一。父怪之。密以問女。女具以告
T2122_.53.0770a03: 父。必爲是故也。父曰。勿言恐辱家門。且莫出
T2122_.53.0770a04: 入。於是伏弩射而殺之。曝皮於庭。父行女與
T2122_.53.0770a05: 隣女之皮所戲。以足蹴之。曰汝是畜生。而
T2122_.53.0770a06: 欲取人爲婦耶。招此屠剥。如何自苦。言未及
T2122_.53.0770a07: 竟。馬皮蹶然而起。卷女以行。隣女忙怕。不
T2122_.53.0770a08: 敢救之。走告其父。父還求索。已出失之。後經
T2122_.53.0770a09: 數日。得於大樹枝間女及馬皮。盡化爲蠶而
T2122_.53.0770a10: 績於樹上。其繭綸理厚大異於常蠶。隣婦取
T2122_.53.0770a11: 而養之。其*核數倍。因名其樹曰桑。桑者喪
T2122_.53.0770a12: 也。由斯百姓競種之。今世所養是也。言桑蠶
T2122_.53.0770a13: 者。是古蠶之餘類也。案天宮辰爲馬星。蠶
T2122_.53.0770a14: 書日月當大火則浴其種。是蠶與馬同氣也。
T2122_.53.0770a15: 周禮教人職掌禁原蠶者注云。物莫能兩大。
T2122_.53.0770a16: 禁原蠶者。爲其傷馬也。漢禮皇后親採桑祀
T2122_.53.0770a17: 蠶神曰。苑窳婦人寓氏公主。公主者。女之尊
T2122_.53.0770a18: 稱也。苑窳婦人。先蠶者也。故今世或謂蠶爲
T2122_.53.0770a19: 女兒者。古之遺言也右此十驗
出搜神記
T2122_.53.0770a20: 宋釋僧瑜。呉興餘杭人。本姓周氏。弱冠出家。
T2122_.53.0770a21: 有神理。精修苦業始終不渝。元嘉十五年
T2122_.53.0770a22: 愒廬山。同侶有曇温慧光等。皆勵操貞
T2122_.53.0770a23: 潔倶尚幽棲。乃共築架其山之陽。今招隱精
T2122_.53.0770a24: 舍是也。瑜常以爲結溺三途情形故也。情將
T2122_.53.0770a25: 盡矣形亦宜殞。藥王之轍。獨何云遠。於是
T2122_.53.0770a26: 屡發言誓。始契燒身。四十有四。孝建二年六
T2122_.53.0770a27: 月三日。將就本志。道俗赴觀。車騎填接。瑜率
T2122_.53.0770a28: 衆行道訓授典戒。爾旦密雲將雨。瑜乃慨然
T2122_.53.0770a29: 發誓曰。若我所志克明。天當清朗。如其期
T2122_.53.0770b01: 誠無感便宜滂澍。使此四輩知神應之無昧
T2122_.53.0770b02: 也。言已頃之雲景明霽。及焚焔交至。合掌端
T2122_.53.0770b03: 一。有紫氣騰空別表煙外。移晷乃歇。後旬有
T2122_.53.0770b04: 四日。瑜所住房裏雙桐生焉。根枝豐茂。巨細
T2122_.53.0770b05: 如一。貫欀直竦。遂成鴻樹。理識者。以爲娑
T2122_.53.0770b06: 羅寶樹。剋炳泥洹。瑜之庶幾。故見斯證。因號
T2122_.53.0770b07: 曰雙桐沙門。呉郡張辯時爲乎南長史。親覩
T2122_.53.0770b08: 其事。具爲傳讃云
祥記
T2122_.53.0770b09: 從吐蕃國。向雲山南界。至屈露多。悉立等
T2122_.53.0770b10: 國云。從此驛北行。可以九日。有一寶山。山
T2122_.53.0770b11: 中土石並是黄金。有人取者。即獲殃咎出王
玄策
T2122_.53.0770b12: 西國
行傳
T2122_.53.0770b13: 法苑珠林卷第六十三
T2122_.53.0770b14:
T2122_.53.0770b15:
T2122_.53.0770b16:
T2122_.53.0770b17: 法苑珠林卷第六十四
T2122_.53.0770b18:  *西明寺沙門釋道*世撰 
T2122_.53.0770b19: 漁獵篇第七十
T2122_.53.0770b20: 慈悲篇第七十四
T2122_.53.0770b21: 漁獵篇此有二部
T2122_.53.0770b22: 述意部第一
T2122_.53.0770b23: 敬尋。如來設教。深尚仁慈。禁戒之科。殺害爲
T2122_.53.0770b24: 重。衆生貪濁愛戀己身。刑害他命保養自躯。
T2122_.53.0770b25: 由著滋味漁捕百端。貪彼甘肥罝羅萬種。或
T2122_.53.0770b26: &T016254;鷹放犬冒渉山丘。擁劍提戈穿窬林藪。或
T2122_.53.0770b27: 垂綸河海布綱江湖。香餌釣魚金丸彈鳥。遂
T2122_.53.0770b28: 使輕鱗殞命弱羽摧年。穴罷新胎巣無舊卵。
T2122_.53.0770b29: 既窮草澤命侶游歸。於是脂消鼎&T055114;。肉碎枯
T2122_.53.0770c01: 形。識附羹中。魂依鱠裏。何期己身可重彼
T2122_.53.0770c02: 命爲輕。遂喪彼身形養己躯命。止存口腹不
T2122_.53.0770c03: 顧酸傷。但爲庖厨横加屠割。致使怨家讐
T2122_.53.0770c04: 遍在冥中。債主逐隨滿於空界。不善業相。以
T2122_.53.0770c05: 自莊嚴。諸惡律儀無時暫捨。菩薩爲此
T2122_.53.0770c06: 眉。大士由茲抆涙。但惟四生遞受六道輪迴。
T2122_.53.0770c07: 或此身怨府。昔是至親。曩世密交。今成疎
T2122_.53.0770c08: 友。改形易貌。不復相知。彼沒此生。何由可
T2122_.53.0770c09: 測。但慈悲之道。救拔爲先。菩薩之懷。愍濟爲
T2122_.53.0770c10: 用。常應遍游地獄代其受苦。廣度衆生施以
T2122_.53.0770c11: 安樂也
T2122_.53.0770c12: 引證部第二
T2122_.53.0770c13: 如涅槃經云。有十六惡律儀。何等十六。一者
T2122_.53.0770c14: 爲利餧養羔羊。肥已轉賣。二者爲利買已屠
T2122_.53.0770c15: 殺。三者爲利餧養猪豚。肥已轉賣。四者爲利
T2122_.53.0770c16: 買已屠殺。五者爲利餧養牛犢。肥已轉賣。六
T2122_.53.0770c17: 者爲利買已屠殺。七者爲利養鷄令肥。肥已
T2122_.53.0770c18: 轉賣。八者爲利買已屠殺。九者釣魚。十者獵
T2122_.53.0770c19: 師。十一者劫奪。十二者魁膾。十三者網捕飛
T2122_.53.0770c20: 鳥。十四者兩舌。十五者獄卒。十六者呪龍。能
T2122_.53.0770c21: 爲衆生永斷如是十六惡業。是名修戒
T2122_.53.0770c22: 雜阿毘曇心論云。有十二種住不律儀。一
T2122_.53.0770c23: 屠羊。二養雞。三養猪。四捕鳥。五捕魚。六獵
T2122_.53.0770c24: 師。七作賊。八魁膾。九守獄。十呪龍。十一屠
T2122_.53.0770c25: 犬。十二伺獵。屠羊者謂殺羊。以殺心若養若
T2122_.53.0770c26: 賣若殺。悉名屠羊。養雞養猪亦復如是。捕
T2122_.53.0770c27: 鳥者。若殺鳥自活。捕魚獵師亦皆如是。作
T2122_.53.0770c28: 賊者。常行劫害。魁膾者。主殺人自活。守獄
T2122_.53.0770c29: 者。以守獄自活。呪龍者。習呪龍蛇戲樂自活。
T2122_.53.0771a01: 屠犬者。旃陀羅。伺獵者。王家獵主
T2122_.53.0771a02: 又對法論云。不律儀業者。何等名爲不律儀
T2122_.53.0771a03: 者。可謂屠羊養雞養猪捕鳥捕魚獵鹿罝兎
T2122_.53.0771a04: 劫盜魁膾害牛縛象。立壇呪龍。守獄讒搆。好
T2122_.53.0771a05: 爲損等。屠羊者。爲欲活命屠養買賣。如是養
T2122_.53.0771a06: 雞猪等。隨其所應。縛象者。常處山林調執
T2122_.53.0771a07: 野象。立壇呪龍者。習呪龍蛇戲樂自活。讒搆
T2122_.53.0771a08: 者。以離間語毀壞他親。持用活命。或由生彼
T2122_.53.0771a09: 種姓中。或由受持彼事業者。謂即生彼家。若
T2122_.53.0771a10: 生餘家。如其次第所期現行彼業。決定者。謂
T2122_.53.0771a11: 語方便爲先決定要期現行彼業。是名不
T2122_.53.0771a12: 律儀業
T2122_.53.0771a13: 又出曜經云。南海卒涌驚濤浸灌。有三大魚
T2122_.53.0771a14: 流入淺水。自相謂言。我等厄此。及漫水未減
T2122_.53.0771a15: 宜可逆上還歸大海。復礙水舟不得越過。第
T2122_.53.0771a16: 一魚者。盡力跳舟得度。次魚復憑草獲過。其
T2122_.53.0771a17: 第三魚氣力消竭爲獵者得之。佛見而説偈
T2122_.53.0771a18:
T2122_.53.0771a19:     是日已過 命則隨減 如魚少水
T2122_.53.0771a20:     斯有何樂
T2122_.53.0771a21: 又菩薩本行經云。波斯匿王有一大臣。名曰
T2122_.53.0771a22: 師質。財富無量應時得度。時舍利弗爲説經
T2122_.53.0771a23: 法。師質聞法不慕榮貴。求欲出家。便以居業
T2122_.53.0771a24: 盡以付弟。剃頭鬚髮而著袈裟。便入深山坐
T2122_.53.0771a25: 禪行道。其婦愁憂思念前夫不順後夫。其弟
T2122_.53.0771a26: 嫂思念。恐兄反戒還奪基業便語賊帥。
T2122_.53.0771a27: 雇汝五百金錢斫彼沙門頭來。賊*帥受錢。
T2122_.53.0771a28: 往到山中見彼沙門。沙門語言。我唯弊衣無
T2122_.53.0771a29: 有財産。汝何以來。賊即答言汝弟雇我。使來
T2122_.53.0771b01: 殺汝。沙門語賊。我新作道人不解道法。且莫
T2122_.53.0771b02: 殺我。須我見佛少解經法殺我不遲。賊語之
T2122_.53.0771b03: 言。今必殺汝。不得止也。沙門即擧一臂而語
T2122_.53.0771b04: 賊言。且斫一臂。留我殘命使得見佛。時賊便
T2122_.53.0771b05: 斫一臂持去與弟。於是沙門便往見佛。佛爲
T2122_.53.0771b06: 説法。汝無數劫來。割截其頭手脚之血。多於
T2122_.53.0771b07: 四大海水。積身之骨高於須彌。洟泣之涙過
T2122_.53.0771b08: 於四河。飮親之乳多於江海。一切有身皆受
T2122_.53.0771b09: 衆苦。皆從習生有斯衆苦。唯當思惟八正之
T2122_.53.0771b10: 道。聞佛所説霍然意解。即於佛前得阿羅漢
T2122_.53.0771b11: 道。便放身命而般涅槃。賊擔其臂往持與弟。
T2122_.53.0771b12: 便持臂著於*嫂前。語其婦言。常云思念前
T2122_.53.0771b13: 婿。此是其臂。其婦悲泣便往白王。王即推
T2122_.53.0771b14: 校如實不虚。便殺其弟。諸比丘問佛。而此
T2122_.53.0771b15: 沙門前世之時。作何惡行。今見斫臂。修何徳
T2122_.53.0771b16: 本。今値世尊。得阿羅漢。佛告諸比丘。乃昔過
T2122_.53.0771b17: 去波羅柰國有王名婆羅達。出行游獵馳逐
T2122_.53.0771b18: 走獸。迷失徑路不知出處。草木參天。無餘方
T2122_.53.0771b19: 計而得來出。大用恐悑。遂復前行見一辟支
T2122_.53.0771b20: 佛。王問其言。迷失徑路從何得出。軍馬人衆
T2122_.53.0771b21: 在於何所。時辟支佛臂有惡瘡不能擧手。即
T2122_.53.0771b22: 便持脚示其道徑。王便瞋恚。此是我民。見我
T2122_.53.0771b23: 不起。及持一脚示我道徑。王便拔刀斫斷其
T2122_.53.0771b24: 臂。時辟支佛意自念言。王若不自悔責。當受
T2122_.53.0771b25: 重罪無有出期。於是辟支即於王前。飛昇虚
T2122_.53.0771b26: 空神足變現。時王見已以身投地。擧聲大哭
T2122_.53.0771b27: 悔過自謝。唯願下來受我懺悔。時辟支佛即
T2122_.53.0771b28: 便來下受其懺悔。時辟支佛便入涅槃。王收
T2122_.53.0771b29: 起塔華香供養。常於塔前懺悔求願。而得度
T2122_.53.0771c01: 脱。爾時王者。此沙門是。由斫辟支佛臂。五百
T2122_.53.0771c02: 世中常見斫臂而死。至于今日。由懺悔故不
T2122_.53.0771c03: 墮地獄。而得度脱成阿羅漢道。佛告比丘。一
T2122_.53.0771c04: 切殃福終不朽敗。諸比丘聞莫不驚悚
T2122_.53.0771c05: 頌曰
T2122_.53.0771c06:     樂由放逸 苦己憂身 榮位寵辱
T2122_.53.0771c07:     危若浮雲 漁獵好殺 違慈損神
T2122_.53.0771c08:     怨塗反報 楚痛何申
T2122_.53.0771c09: 感應縁略引一
十四驗
T2122_.53.0771c10: 楚養由基善射術 諸葛恪出獵有怪如小兒
T2122_.53.0771c11:  魯桓公被齊襄公殺爲怪 晋譙郡周子文
T2122_.53.0771c12: 等游獵受現報 宋阮稚宗好獵現受苦報
T2122_.53.0771c13: 梁鄒文立以屠爲業現報大患 隋王驃騎將
T2122_.53.0771c14: 軍好獵女狂如兎 隋鷹揚郎將姜略好獵
T2122_.53.0771c15: 見群鳥索命 隋冀州外邑有小兒燒雞卵食
T2122_.53.0771c16: 現報 唐遂安公李壽好獵被犬訴生割肉
T2122_.53.0771c17: 唐曹州人方山開好獵現報受苦 唐汾州人
T2122_.53.0771c18: 劉摩兒好獵現報受苦 唐隴西李知禮好獵
T2122_.53.0771c19: 現報受苦 唐晋州屠兒殺猪有徴驗
T2122_.53.0771c20: 楚王游于苑。白&T026260;在焉。王命善射者令射之。
T2122_.53.0771c21: 數發&T026260;搏矢而嬉。乃命由基。養由基撫弓
T2122_.53.0771c22: &T026260;抱木而號。及六國時更羸謂魏王曰。臣
T2122_.53.0771c23: 能爲虚發而下鳥。魏王曰。然則射可至於此
T2122_.53.0771c24: 乎。更羸白可。有聞雁從東方來。而更羸虚
T2122_.53.0771c25: 發而鳥下焉
T2122_.53.0771c26: 諸葛恪爲丹陽太守。出獵兩山之間。有物如
T2122_.53.0771c27: 小兒。申手欲引人。恪令申去故地。去故地則
T2122_.53.0771c28: 死。既參位問其故。以爲神明。恪曰。此事在白
T2122_.53.0771c29: 澤圖。曰兩山之間其精如小兒。見人則申手
T2122_.53.0772a01: 欲引人。名曰俟引。去則死。母謂神明而異之。
T2122_.53.0772a02: 諸君偶未之見耳右二驗出
搜神記
T2122_.53.0772a03: 魯桓公夫人文姜者。齊襄公之妹也。桓公與
T2122_.53.0772a04: 文姜倶到于齊。齊襄公通其妹焉。桓公譴
T2122_.53.0772a05: 責文姜。文姜告襄公。襄公怒乃與桓公飮酒。
T2122_.53.0772a06: 桓公出。襄公使公子彭生送桓公於車。彭生
T2122_.53.0772a07: 多力。乃拉桓公脅。桓公薨於車上。魯人告
T2122_.53.0772a08: 于齊曰。寡君畏君之威不敢寧居。來修舊好。
T2122_.53.0772a09: 禮成而不反無所歸。咎思何辭。以告于諸侯。
T2122_.53.0772a10: 請以彭生除恥辱也。齊人歸罪於彭生而殺
T2122_.53.0772a11: 之。後襄公獵于貝丘。有大豕。從者曰。臣見
T2122_.53.0772a12: 豕乃彭生也。襄公怒曰。彭生何敢見乎。射之。
T2122_.53.0772a13: 豕乃人立而啼。公懼墜于車。傷足而還。其臣
T2122_.53.0772a14: 連稱管至甫二人作亂。遂殺襄公焉出寃
魂志
T2122_.53.0772a15: 續搜神記曰。晋中興後。譙郡周子文家在晋
T2122_.53.0772a16: 陵。少時喜射獵。嘗入山獵。忽山岫間見一人。
T2122_.53.0772a17: 長五丈許。捉弓箭。鏑頭廣二尺許。白如霜雪。
T2122_.53.0772a18: 忽出城喚曰阿鼠阿鼠子
文小字
子文不覺應曰諾。此
T2122_.53.0772a19: 人牽弓滿鏑向子文。文便失魂厭伏
T2122_.53.0772a20: 續搜神記曰。呉末臨海人。入山射獵。爲舍住。
T2122_.53.0772a21: 夜中有一人。長一丈。著黄衣白帶。來謂射人
T2122_.53.0772a22: 曰。我有讐剋明當戰。君可見助。當有相報。
T2122_.53.0772a23: 射人曰。自可助君耳。何用爲別。答曰。明食
T2122_.53.0772a24: 時君可出溪邊。敵從北來。我南住。應白帶者
T2122_.53.0772a25: 我。黄帶者彼射人許之。明出果聞岸北有聲。
T2122_.53.0772a26: 状如風雨。草木四靡。視南亦爾。唯見二大蛇
T2122_.53.0772a27: 長十餘丈。於溪中相遇便相盤繞。白映勢弱。
T2122_.53.0772a28: 射人因引弩射之。黄映者即死。日將暮。復
T2122_.53.0772a29: 見昨人。來辭謝云。住此一年獵。明年愼勿復
T2122_.53.0772b01: 來。來必爲禍。射人曰善。還停一年獵。所獲
T2122_.53.0772b02: 甚多。家致巨富。數年後憶先山多肉忘前言。
T2122_.53.0772b03: 復更往獵。復見先白帶人。語之言。我語君勿
T2122_.53.0772b04: 復來。君不能見用。讐子已大。今必報君非我
T2122_.53.0772b05: 所知。射人聞之其*悑。便欲走。乃見三烏衣
T2122_.53.0772b06: 人。皆長八尺。倶張口向之。射人即死
T2122_.53.0772b07: 呂氏春秋曰。湯見設網者四面張而祝之曰。
T2122_.53.0772b08: 自天下者。自地出者。自四方來者。皆羅我網。
T2122_.53.0772b09: 湯曰。嘻盡之矣。非桀其孰如此
T2122_.53.0772b10: 宋阮稚宗者。河東人也。元嘉十六年隋鍾離
T2122_.53.0772b11: 太守阮愔在郡。愔使稚宗行至遠村。郡吏
T2122_.53.0772b12: 蓋苟邊定隨焉。行達民家。恍忽如眠。便不
T2122_.53.0772b13: 復寤。民以爲死輿出外門方營殯具。經夕能
T2122_.53.0772b14: 言説。初有一百許人縛稚宗去。行數十里至
T2122_.53.0772b15: 一佛圖。僧衆供養不異於世。有一僧曰。汝好
T2122_.53.0772b16: 漁獵今應受報。便取稚宗皮剥臠截。具如治
T2122_.53.0772b17: 諸牲獸之法。復納于深水釣口出之。剖破解
T2122_.53.0772b18: 切若爲。鱠状。又&T055114;煮鑪炙。初悉糜爛。隨以
T2122_.53.0772b19: 還復。痛惱苦毒至三乃止。問欲活不。稚宗便
T2122_.53.0772b20: 叩頭請命。道人令其蹲地。以水灌之云。一灌
T2122_.53.0772b21: 除罪五百。稚宗苦求多灌。沙門曰。唯三足矣。
T2122_.53.0772b22: 見有蟻數頭。道人指曰。此雖微物亦不可
T2122_.53.0772b23: 殺。無論復巨此者也。魚肉自死。此可噉耳。齋
T2122_.53.0772b24: 會之日。悉著新衣無新可澣也。稚宗因問。
T2122_.53.0772b25: 我行旅有三。而獨嬰苦何也。道人曰。彼二人
T2122_.53.0772b26: 自知罪福。知而故犯。唯爾愚曚不識縁報。
T2122_.53.0772b27: 故以相誡。因爾便蘇。數日能起。由是遂斷漁
T2122_.53.0772b28: 右一驗出
冥祥記
T2122_.53.0772b29: 梁小莊嚴寺。在建康定陰里。本是晋零陵王
T2122_.53.0772c01: 廟地。天監六年度禪師起造。時有鄒文立者。
T2122_.53.0772c02: 世以烹屠爲業。嘗欲殺一鹿。鹿跪而流涙以
T2122_.53.0772c03: 爲不祥。即加刳剖。鹿懷一麛。尋當産育。就
T2122_.53.0772c04: 庖哀切有惻害心。因斯患疾。眉鬚皆落身瘡
T2122_.53.0772c05: 並壞。因生慚愧深起悔責。乃求道度禪師發
T2122_.53.0772c06: 露重懺。立大誓願。罄捨家資。迴買此地。爲立
T2122_.53.0772c07: 伽藍見梁京
寺記云
T2122_.53.0772c08: 隋開皇末年代州人。姓王爲驃騎將軍。在
T2122_.53.0772c09: 蒲州鎭守。性好畋獵所殺無數。有五男無女。
T2122_.53.0772c10: 後生一女端美。見者皆愛奇之。父母鍾念不
T2122_.53.0772c11: 同凡人。既還郷里。里人親族爲作衣服而共
T2122_.53.0772c12: 愛養之。女年七歳。一旦失去。無處求覓。疑隣
T2122_.53.0772c13: 里戲藏。訪問不見。諸兄乘馬遠覓乃見。去家
T2122_.53.0772c14: 三十餘里。馬追不及。兄等以數十騎共圍而
T2122_.53.0772c15: 始得之。口中作聲如似兎鳴。足上得剌盈掬
T2122_.53.0772c16: 經月餘日不食而死。父母悲痛不能自割。良
T2122_.53.0772c17: 由父獵殃及女受。合家齋戒練行不絶。大理
T2122_.53.0772c18: 寺丞蔡宣明。曾爲*代府法曹。爲臨説
T2122_.53.0772c19: 隋鷹揚郎將天水姜略。少好畋獵善放鷹犬。
T2122_.53.0772c20: 後遇病見群鳥千數皆無頭。圍繞略床噭鳴
T2122_.53.0772c21: 曰。急還我頭來。略輒頭痛氣絶久蘇。因請衆
T2122_.53.0772c22: 僧急爲諸鳥追福。許之皆去。既而得愈。差已
T2122_.53.0772c23: 終身絶其酒肉不殺生命。臨在隴右見姜略。
T2122_.53.0772c24: 已年六十許。自説云
T2122_.53.0772c25: 隋開皇初冀州外邑中有小兒。年十三。常盜
T2122_.53.0772c26: 雞卵燒煨食之。後朝村人未起。其門外
T2122_.53.0772c27: 有人扣門呼此兒聲。父令兒出應之。見一人
T2122_.53.0772c28: 云。官喚汝。兒曰。呼我役者。入取衣糧。使者
T2122_.53.0772c29: 曰。不須也。因引兒出。村南舊是桑田。耕訖未
T2122_.53.0773a01: 下種。且此小兒忽見道右有一小城。四面門
T2122_.53.0773a02: 樓丹素甚嚴。兒怪曰。何時有此城。使者呵之
T2122_.53.0773a03: 勿使言。因至城北門令小兒前入。小兒入閫。
T2122_.53.0773a04: 城門忽閉。不見一人。唯是空城。地皆熱灰碎
T2122_.53.0773a05: 火深纔沒踝。小兒忽呼*噭走趣南門。垂至即
T2122_.53.0773a06: 閉。又走趣東西亦皆如是。未到則開。既至便
T2122_.53.0773a07: 闔。時村人出因採桑。男女甚衆。皆見此兒
T2122_.53.0773a08: 在耕田中。口似啼聲四方馳走。皆相謂曰。
T2122_.53.0773a09: 此兒狂邪。旦來如此。游戲不息。至日食時。
T2122_.53.0773a10: 採桑者皆歸。兒父問曰。見吾兒不。桑人答曰。
T2122_.53.0773a11: 父兒在村南走戲。喚不肯來。父出村外。遙見
T2122_.53.0773a12: 兒走。大呼其名。一聲便住。城灰忽然不見。見
T2122_.53.0773a13: 父而倒。號泣言之。視其足半脛已上血肉燋
T2122_.53.0773a14: 乾。其膝已下洪爛如炙。抱歸養療。髀已上肉
T2122_.53.0773a15: 如故。膝已下遂爲枯骨。隣里聞之競問縁
T2122_.53.0773a16: 由。答見如前。諸人看其走處足跡通利。了無
T2122_.53.0773a17: 灰火。良因罪業觸處見獄。於是邑人男女無
T2122_.53.0773a18: 簡大小。皆持齋戒至死無虧有大徳僧道慧
T2122_.53.0773a19: 法師。本冀州人。具爲臨説。同其隣邑也
T2122_.53.0773a20: 唐交州都督遂安公李壽。始以宗室封王。貞
T2122_.53.0773a21: 觀初罷職歸京第。性好畋獵。常籠鷹數聯。
T2122_.53.0773a22: 殺他狗餒鷹。既而公疾。見五犬來責命。公謂
T2122_.53.0773a23: 之曰。殺汝者奴。通達之過。非我罪也。犬曰。
T2122_.53.0773a24: 通達豈得自在耶。且我等既不盜汝食。自於
T2122_.53.0773a25: 門首過。而枉殺我等要當相報終不休也。公
T2122_.53.0773a26: 謝罪請爲追福。四犬許之。一白犬不許。曰我
T2122_.53.0773a27: 既無罪殺我。又未死間。汝以生割我肉臠。臠
T2122_.53.0773a28: 苦痛吾思此毒。何有放汝耶。俄見一人。爲之
T2122_.53.0773a29: 請於犬者曰。殺彼於汝無益。放令爲汝追福。
T2122_.53.0773b01: 不亦善乎。犬乃許之。有頃公蘇遂患偏風支
T2122_.53.0773b02: 體不隨。於是爲犬追福。而公疾竟不差。除延
T2122_.53.0773b03: 安公竇惲云。夫人之弟。爲臨説之耳右四驗出
冥報記
T2122_.53.0773b04: 唐曹州城武人方山開。少善弓矢。尤好
T2122_.53.0773b05: 獵。以之爲業。所殺無數。貞觀十一年死。經一
T2122_.53.0773b06: 宿蘇云。初死之時被二人引去。行可十餘里。
T2122_.53.0773b07: 即上一山。三鬼共引山開登梯而進。上欲至
T2122_.53.0773b08: 頂。忽有一大白鷹。鐵爲嘴爪。飛來玃開左
T2122_.53.0773b09: 頬而去。又有一黒鷹。亦鐵嘴爪。*玃其右肩
T2122_.53.0773b10: 而去。及至山頂。引而廳事。見一官人。被服緋
T2122_.53.0773b11: 衣首冠黒幘謂山開曰。生平有何功徳。可
T2122_.53.0773b12: 並具言之。對曰。立身已來不修功徳。官曰。可
T2122_.53.0773b13: 且引向南院觀望。二人即引南行。至於一城。
T2122_.53.0773b14: 非常嶮峻。二人扣城北門數下。門遂即開。見
T2122_.53.0773b15: 其城中赫然總是猛火。門側有數箇毒蛇。皆
T2122_.53.0773b16: 長十餘丈。頭大如五㪷塊。口中吐火。如欲
T2122_.53.0773b17: 射人。山開恐懼不知所出。唯知叩頭念佛而
T2122_.53.0773b18: 已。門即自開。乃還見官人欲遣受罪。侍者
T2122_.53.0773b19: 諫曰。山開未合即死。但恐一入此城不可得
T2122_.53.0773b20: 出。未若且放令修功徳。官人放之。令前二人
T2122_.53.0773b21: 送之。依其舊道而下復有飛鷹欲*玃之。頼此
T2122_.53.0773b22: 二人援之免脱。下山遂見一坑。其中極穢。逡
T2122_.53.0773b23: 巡之間遂被二人推入。須臾即蘇。爪跡極深。
T2122_.53.0773b24: 終身不滅山開於後遂捨妻子。以宅爲佛院。
T2122_.53.0773b25: *常以讀誦爲
T2122_.53.0773b26: 唐汾州孝義縣。縣泉村人劉摩兒。至顯慶四
T2122_.53.0773b27: 年八月二十七日。遇患而終。其男師保明日
T2122_.53.0773b28: 又死。父子平生行皆險詖。其北隣有祁隴
T2122_.53.0773b29: 威。因採樵被車輾死。經數日而蘇。乃見摩兒
T2122_.53.0773c01: 男師保在&T055114;湯中須臾之間。皮肉倶盡。無復
T2122_.53.0773c02: 人形。唯見白骨。如此良久還復本形。隴威問
T2122_.53.0773c03: 其故。對曰。爲我射獵故受此罪。又謂保曰。卿
T2122_.53.0773c04: 父何在。對曰。我父罪重不可卒見。卿既即還。
T2122_.53.0773c05: 請白家中。爲修齋福。言訖被使催促。前至府
T2122_.53.0773c06: 舍。見館宇崇峻。執仗者二十餘人。一官人
T2122_.53.0773c07: 問之曰。汝比有何福業。對曰。隴威去年正月
T2122_.53.0773c08: 在獨村看讀一切經。脱衫一領布施。兼受五
T2122_.53.0773c09: 戒。至今不犯。官人乃云。若如所云。無量功徳。
T2122_.53.0773c10: 何須來此。乃索簿勘見簿曰。其人合死不虚。
T2122_.53.0773c11: 側注云。受戒布施福助更合延壽。乃遣人送
T2122_.53.0773c12: 還。當即蘇
T2122_.53.0773c13: 唐隴西李知禮。少趫捷。善弓射。能騎乘兼
T2122_.53.0773c14: 攻放彈。所殺甚多。有時罩魚不可勝數。貞
T2122_.53.0773c15: 觀十九年微患。三四日即死乃見一鬼。并牽
T2122_.53.0773c16: 馬一匹。大於俗間所乘之馬。謂知禮曰。閻羅
T2122_.53.0773c17: 王追公。乃令知禮乘馬。須臾之間。忽至王前。
T2122_.53.0773c18: 王約束云。遣汝討賊。必不得敗。敗即殺汝。有
T2122_.53.0773c19: 同侶二十四人。向東北望。賊不見邊際。天地
T2122_.53.0773c20: 盡昏。埃下如雨。知禮等敗。語同行曰。王教嚴
T2122_.53.0773c21: 重。寧向前死不可敗歸。知禮迴馬前射三箭。
T2122_.53.0773c22: 以後諸賊似稍却縮。數滿五發賊遂敗散。事
T2122_.53.0773c23: 畢謁王。王責知禮。汝敵雖退何爲初戰之時
T2122_.53.0773c24: 即敗。以麻辮髮。并縛手足。臥在石上。以大石
T2122_.53.0773c25: 鎭而用磨之。前後四人體並潰爛。次到知禮
T2122_.53.0773c26: 勵聲叫曰。向者賊敗。並是知禮之力。還被王
T2122_.53.0773c27: 殺。無以勵後。王遂釋放更無囑著。恣意游行。
T2122_.53.0773c28: 凡經三日。向於西北出行入一牆院。禽獸一
T2122_.53.0773c29: 群可滿三畝餘地。總來索命漸相逼近。曾射
T2122_.53.0774a01: 殺一雌犬。直向前噛其面。次及身體無不被
T2122_.53.0774a02: 傷。見三大鬼。各長一丈五尺。圍亦如之。共剥
T2122_.53.0774a03: 知禮皮肉。須臾總盡。唯面及目白骨。兼見五
T2122_.53.0774a04: 藏。及以此肉分乞禽獸。其肉落而復生。生而
T2122_.53.0774a05: 復剥。如此三日。苦毒之甚不可勝記。事畢大
T2122_.53.0774a06: 鬼及禽獸等。忽然總失。知禮迴顧不見一物。
T2122_.53.0774a07: 遂即踰牆南走。莫知所之。意中似如一跳千
T2122_.53.0774a08: 里。復見一鬼逐及知禮。乃以鐵籠罩之。有
T2122_.53.0774a09: 無數魚競來唼食。良久。鬼遂到迴。魚亦不見。
T2122_.53.0774a10: 其家舊供養一僧。其僧先死。來與知禮去籠。
T2122_.53.0774a11: 語知禮云。檀越大飢。授之三丸白物如棗。
T2122_.53.0774a12: 令禮噉之。時便大飽。而語之曰。檀越還家僧
T2122_.53.0774a13: 亦別去。禮到所居宅北見一大坑。其中有諸
T2122_.53.0774a14: 槍矟攅植不可得過。見其兄女并婢齎箱。并
T2122_.53.0774a15: 有錢絹及一器飮食在坑東北。知禮心中將
T2122_.53.0774a16: 此婢及以姪女游戲意甚怪之。迴首北望即
T2122_.53.0774a17: 見一鬼。挺劍直進。知禮惶懼委身投坑。即
T2122_.53.0774a18: 得蘇也。自從初死至於重生。凡經六日。後問
T2122_.53.0774a19: 家中。乃是姪女持紙錢絹。解送知禮。當時所
T2122_.53.0774a20: 視。乃見銅錢絲絹也右三驗出
冥報
T2122_.53.0774a21: 唐顯慶三年。徐玉任晋州刺史之時。有屠
T2122_.53.0774a22: 兒在市東衖。殺一猪。命斷湯燖。皮毛並落。死
T2122_.53.0774a23: 經半日。貪殺餘猪。未及開解。至曉以刀破腹。
T2122_.53.0774a24: 長劃腹下。一刀刃猶未入腹。其猪忽起走出
T2122_.53.0774a25: 門。直入市西壁。至一賢者店内床下而臥。市
T2122_.53.0774a26: 人競往看之。屠兒猶執刀逐走。看者問其所
T2122_.53.0774a27: 由。屠兒答云。我一生已來殺猪未曾聞見此
T2122_.53.0774a28: 事。猶欲將去。看者數百人。皆瞋責屠兒。競出
T2122_.53.0774a29: 錢贖得。諸人共爲造舍安置。身毛久始得生。
T2122_.53.0774b01: 胭下及腹下瘡處差已作大肉疣。麁如臂許。
T2122_.53.0774b02: 出入往來常不汚其室。性潔不同餘猪。至四
T2122_.53.0774b03: 五年方卒并州晋陽縣人王同仁
徐王府掾正具見説之
T2122_.53.0774b04: 慈悲篇第七十四此有五部
T2122_.53.0774b05:   述意部 菩薩部 國王部 畜生部 觀
T2122_.53.0774b06: 苦部
T2122_.53.0774b07: 述意部第一
T2122_.53.0774b08: 夫含生禀氣皆有靈智。蠢動&T037173;翔咸知畏死。
T2122_.53.0774b09: 致使菩薩興行救濟爲先。諸佛出世大悲爲
T2122_.53.0774b10: 本。所以臨河羡魚不如結網。觀他受福不如
T2122_.53.0774b11: 行因。是故將求其報莫若先興其善。貴賤等
T2122_.53.0774b12: 施黒白心平。三寶福田四生同敬。並須臨時
T2122_.53.0774b13: 救濟給引衣食。罄拳握之珍。撤耳目之玩。
T2122_.53.0774b14: 捐已奉施隨之以喜。信夫篋笥以奬其意。玉
T2122_.53.0774b15: 帛以表其誠。身肉骨髓尚不寶戀。況復外財
T2122_.53.0774b16: 寧生愛著。菩薩行行亦不待索。雖心不待物
T2122_.53.0774b17: 而物亦筌心。心物兩備福智雙行矣
T2122_.53.0774b18: 菩薩部第二
T2122_.53.0774b19: 如大集經云。佛言。我昔爲於一切衆生。修菩
T2122_.53.0774b20: 薩行。爲此法眼。於諸衆生起大慈心。捨己身
T2122_.53.0774b21: 血。猶如大海。與諸乞者。捨頭眼耳如毘福羅
T2122_.53.0774b22: 山。捨鼻舌等如十突盧那。捨手脚等如毘福
T2122_.53.0774b23: 羅山。捨皮施等可覆一閻浮提。亦捨無量象
T2122_.53.0774b24: 馬奴婢妻子及以王位國土城邑宮殿村落
T2122_.53.0774b25: 等。與諸乞者。於諸佛所受持禁戒而無缺犯。
T2122_.53.0774b26: 一一佛所無量供養。一一佛所禀受無量那
T2122_.53.0774b27: 由他百千法門。受持讀誦善修三昧。我亦恭
T2122_.53.0774b28: 敬無量三乘四果聖人父母師長病苦之者。
T2122_.53.0774b29: 無救護者爲作救護。無歸依者爲作歸依。無
T2122_.53.0774c01: 趣向者爲作趣向。令其安住。我已如是。於彼
T2122_.53.0774c02: 三大阿僧祇劫。慈愍一切苦惱衆生故。發大
T2122_.53.0774c03: 堅固勇猛之心。久修無上菩提之行。今於此
T2122_.53.0774c04: 盲冥世間無大道師儉法之時。於如是等諸
T2122_.53.0774c05: 衆生中。發心願成阿耨多羅三藐三菩提。欲
T2122_.53.0774c06: 於三乘菩提令不退轉。復願救度三惡衆生。
T2122_.53.0774c07: 安置善道及涅槃樂
T2122_.53.0774c08: 又雜寶藏經云。爾時如來被加陀羅刺刺其
T2122_.53.0774c09: 脚足。血出不止。以種種藥塗不能得差。諸阿
T2122_.53.0774c10: 羅漢於香山中取藥塗治。亦復不除。十力迦
T2122_.53.0774c11: 葉至世尊所。作是言曰。若佛如來於一切衆
T2122_.53.0774c12: 生有平等心。於羅睺羅提婆達多等無有異
T2122_.53.0774c13: 者。脚血應止。即時血止。瘡亦平復故知諸佛大
悲於諸含識
T2122_.53.0774c14: 平等
無異
T2122_.53.0774c15: 又四分律。佛言。乃往過去世時有王。名曰慧
T2122_.53.0774c16: 燈。乃使閻浮提人若男若女能言之者。皆行
T2122_.53.0774c17: 十善。王初生時有八萬四千藏。自然而出。於
T2122_.53.0774c18: 四交道隨所求索者。一切施與。時天帝釋便
T2122_.53.0774c19: 作是念。此王慧燈隨其所索一切施與。將恐
T2122_.53.0774c20: 來世奪我坐處。我今寧可往試。爲以無上道
T2122_.53.0774c21: 故施。爲以退轉耶。即化作男子。自相謂言。王
T2122_.53.0774c22: 慧燈教我等行十惡。殺生乃至邪見。時諸大
T2122_.53.0774c23: 臣皆往白王。王答言不。我先有是語。令閻浮
T2122_.53.0774c24: 提人能行之類皆行十善。不殺生乃至不邪
T2122_.53.0774c25: 見。我當爲王。是故無是語。汝等今可嚴駕象
T2122_.53.0774c26: 乘。我欲自行教化國人。天象既至。王即便
T2122_.53.0774c27: 乘。王言可示我。彼人言我教國人行十惡者。
T2122_.53.0774c28: 彼即示王。王問言。慧燈教汝行十惡耶。答言。
T2122_.53.0774c29: 實爾。王復問言。可有方便行十善不。答言有。
T2122_.53.0775a01: 問言。何者是耶。彼答言若得成就菩薩生食
T2122_.53.0775a02: 其肉飮其血。乃得行十善。時王慧燈作如是
T2122_.53.0775a03: 念。我於無始世已來。經歴衆苦輪轉五道。或
T2122_.53.0775a04: 受截手截脚耳鼻出眼截頭。竟何所益。即取
T2122_.53.0775a05: 利刀自割股肉。以器盛血授與彼人。而告之
T2122_.53.0775a06: 曰。善男子。汝可食飮此肉血奉行十善。時彼
T2122_.53.0775a07: 男子不堪王慧燈威徳。即沒不現。忽有天帝
T2122_.53.0775a08: 而在前立。問王言。王今布施爲一天下二三
T2122_.53.0775a09: 四天下耶。爲日月天帝釋魔王梵王耶。王答
T2122_.53.0775a10: 言。我布施不爲天下乃至魔梵等。我作意欲
T2122_.53.0775a11: 求無上正眞一切智。度未度者。解未解者。未
T2122_.53.0775a12: 得涅槃者令得涅槃。度生老病死憂悲苦惱
T2122_.53.0775a13: 如是等者。時天帝釋便作是念。我今令王慧
T2122_.53.0775a14: 燈以此瘡死者甚非。所以當以天甘露灌其
T2122_.53.0775a15: 身上。即便灌之瘡即平復如故。佛告瓶沙王
T2122_.53.0775a16: 言。爾時利益衆生王者。豈異人乎。即今父王
T2122_.53.0775a17: 白淨是也。時王第一夫人者。今母摩耶是。時
T2122_.53.0775a18: 王慧燈者。即我身是。我於前世教化閻浮提
T2122_.53.0775a19: 數人皆行十善。以是因縁故足下千輻相輪
T2122_.53.0775a20: 郭成就。光明晃曜照三千大千國土
T2122_.53.0775a21: 又大悲分陀利經云。佛告諸善男子。我於往
T2122_.53.0775a22: 昔過無量阿僧祇大劫。爾時此土名無塵彌
T2122_.53.0775a23: 樓厭。彼大劫百歳世人蓮華香如來像法中。
T2122_.53.0775a24: 我爲閻浮提輪王。名曰無勝。我及千子並發
T2122_.53.0775a25: 菩提。倶共出家。於蓮華香如來法中具修梵
T2122_.53.0775a26: 行。唯有六子不欲出家不發菩提。我數教語。
T2122_.53.0775a27: 何不出家。六子即報王言。我不能出家。王復
T2122_.53.0775a28: 問言。汝等何不發菩提心。彼言。若能以一切
T2122_.53.0775a29: 閻浮提與我等者。當發菩提。我聞甚喜已。令
T2122_.53.0775b01: 一切閻浮提人住三歸八齋。又勸三乘。分此
T2122_.53.0775b02: 閻浮提以爲六分。持與六子勸以菩提。我即
T2122_.53.0775b03: 出家具修梵行。彼六王子不相和順。興兵交
T2122_.53.0775b04: 戰各不自寧。令閻浮提極大飢饉。天不降雨。
T2122_.53.0775b05: 五穀不成。草木不生。我即思惟。今正是時。應
T2122_.53.0775b06: 以身施。血肉充足捨林而去。往詣中國上
T2122_.53.0775b07: 障水山上立大誓願。時阿須羅宮皆悉大動。
T2122_.53.0775b08: 彌樓傾搖海水波涌。天及諸神皆悉悲泣。我
T2122_.53.0775b09: 時即從山上便自投身。以本願故即成肉山。
T2122_.53.0775b10: 高一由旬。縱廣正等。人民鳥獸來食血肉。以
T2122_.53.0775b11: 本願故晝夜生長。漸漸乃高一千由旬。正等
T2122_.53.0775b12: 亦爾。四邊皆有人頭。悉具髮眉眼耳鼻舌口
T2122_.53.0775b13: 齒。彼諸人頭高聲唱言。咄汝諸衆生各隨所
T2122_.53.0775b14: 欲。恣意取之。血肉六根。身得充滿。從意所求。
T2122_.53.0775b15: 三乘之心乃至有求人天福者。或有食血肉
T2122_.53.0775b16: 者。或有取眼取耳取鼻取唇取齒取舌者。以
T2122_.53.0775b17: 本願故。尋即還復。不盡不減。乃至十千年中。
T2122_.53.0775b18: 以身血肉充滿一切閻浮提人夜叉鳥獸。於
T2122_.53.0775b19: 十千年中施眼如恒沙。施血猶四大海。施己
T2122_.53.0775b20: 身肉若千須彌。以舌施人如鐵圍山。以耳施
T2122_.53.0775b21: 與如中彌樓。以鼻施與猶若大彌樓山。我以
T2122_.53.0775b22: 齒施如耆闍崛山。我身皮施遍娑呵刹。善男
T2122_.53.0775b23: 子。觀我於十千年中以一身命如是無量阿
T2122_.53.0775b24: 僧祇施。以無量阿僧祇衆生。無一念頃而生
T2122_.53.0775b25: 悔心。即立大願。若我得成阿耨菩提意。如是
T2122_.53.0775b26: 滿者。如是普捨十方殑伽河沙數。五濁佛土
T2122_.53.0775b27: 中以身肉充彼衆生。河沙大劫。若我是願意
T2122_.53.0775b28: 不滿者。令我永不見十方諸佛不成菩提。亦
T2122_.53.0775b29: 使令我不聞三寶三乘之聲。亦使我常處阿
T2122_.53.0775c01: 鼻地獄
T2122_.53.0775c02: 又大悲*分陀利經云。佛言。我憶無量劫時。
T2122_.53.0775c03: 此佛刹名日月明。於五濁時。我於此閻浮提
T2122_.53.0775c04: 爲轉輪王。名曰燈明。以善勸化一切衆生。我
T2122_.53.0775c05: 時出游觀園。見有一人反縛兩臂極爲急切。
T2122_.53.0775c06: 即問諸臣。此人何罪。諸臣答言。此誑王法。
T2122_.53.0775c07: 敢是天民。常由輸課。六分輸一。此人違命。
T2122_.53.0775c08: 即告諸臣。速放斯人。儲糧蘇油勿苦索之。
T2122_.53.0775c09: 臣答王言。終無有人能以善心輸王諸物。所
T2122_.53.0775c10: 可日日給王夫人及諸眷屬。厨供所須皆從
T2122_.53.0775c11: 民出。自非王力終不可得。我時愁憂却自思
T2122_.53.0775c12: 惟。此之王位今當付誰。我有五百子皆勸以
T2122_.53.0775c13: 菩提。即分此閻浮提爲五百分付與諸子。即
T2122_.53.0775c14: 捨詣林求仙梵行。南近大海憂曇波羅林中
T2122_.53.0775c15: 坐禪。食果草根用濟身命。漸漸不久得五神
T2122_.53.0775c16: 通。爾時閻浮提有五百商人。入海採寶。獲衆
T2122_.53.0775c17: 寶聚。其中商主名曰宿王。小福力故得如意
T2122_.53.0775c18: 摩尼。從彼寶洲多取衆寶及與摩尼。始發引
T2122_.53.0775c19: 時海水波涌。諸龍惱亂海神啼泣。中有龍仙。
T2122_.53.0775c20: 名曰馬藏。實是菩薩。以本願故生於其中。彼
T2122_.53.0775c21: 摩訶薩擁護商客安隱度海。自還所住。隨彼
T2122_.53.0775c22: 商客有惡羅刹。*常逐於後伺求其便。彼於
T2122_.53.0775c23: 晝日放暴風雨。使諸商人迷失徑路。不知所
T2122_.53.0775c24: 趣極甚恐怖。發大音聲啼號悲泣。求諸天神
T2122_.53.0775c25: 風雨神等。乃至稱喚父母所愛兒息之聲。爾
T2122_.53.0775c26: 時我以天耳聞彼音聲。即生慰喩。汝等商人
T2122_.53.0775c27: 勿得恐*悑。我當示導汝等徑路令汝安隱
T2122_.53.0775c28: 至閻浮提。我於爾時即以繒帛而自纒手。内
T2122_.53.0775c29: 著油中以火然之。發至誠言。我於林中三十
T2122_.53.0776a01: 六年游四梵處。爲益衆生故食衆果。既化八
T2122_.53.0776a02: 萬四千諸龍夜叉令住不退轉。以是善根令
T2122_.53.0776a03: 我手然。使此商人至閻浮提。如是手然經於
T2122_.53.0776a04: 七日七夜。彼諸商人安隱得到。即自立願。如
T2122_.53.0776a05: 此珍寶若我得成阿耨菩提。令我得爲商主
T2122_.53.0776a06: 操如意珠。於此佛土一切十方*殑伽河沙
T2122_.53.0776a07: 數五濁空佛土中雨於衆寶。一一方中七反
T2122_.53.0776a08: 雨於種種衆寶。隨意充足。無量阿僧祇衆生
T2122_.53.0776a09: 令住三乘。又大丈夫論提婆菩薩説偈云
T2122_.53.0776a10:     福徳善丈夫 悲心施惠手
T2122_.53.0776a11:     拔貧窮淤泥 不能自出者
T2122_.53.0776a12: 如菩薩布施。諸貧窮者皆來歸向。如曠野樹
T2122_.53.0776a13: 行人熱時皆往歸趣。菩薩愛樂名勝得解脱。
T2122_.53.0776a14: 若有人來語菩薩言。有乞者來。菩薩歡喜即
T2122_.53.0776a15: 以財物而賞使者。菩薩即以餘物而與乞者。
T2122_.53.0776a16: 歡喜愛敬。求者言乞。作此語時懷憐愍心。若
T2122_.53.0776a17: 有乞者。不知菩薩體性樂施。菩薩執手歡喜
T2122_.53.0776a18: 與語。猶如親友。壞彼不知使生知想。傍人見
T2122_.53.0776a19: 之亦復歡喜。若見乞者。語言汝來欲須何等。
T2122_.53.0776a20: 隨意而取。安慰之言。善來賢者莫生恐*悑。
T2122_.53.0776a21: 我當爲汝作依止處。使彼乞者心得清涼。若
T2122_.53.0776a22: 如是施名爲生人。若不如是名爲死人。若不
T2122_.53.0776a23: 來者自往施之。有來求者尚捨身命。況復財
T2122_.53.0776a24: 物。若無悲心不名爲施。若有悲心施即是解
T2122_.53.0776a25: 脱。雖復大富名貧窮者。富者雖與無悲愍心。
T2122_.53.0776a26: 雖名曰與不名施主。悲愍心施。是名施主。若
T2122_.53.0776a27: 求報施名爲施者。商賈之人亦可名施。若求
T2122_.53.0776a28: 報施果報猶尚無量。況有悲心不求報施。果
T2122_.53.0776a29: 報何可稱計。若求報施唯可自樂。不能救濟
T2122_.53.0776b01: 徒自疲勞。悲心施者能有救濟。後得果時能
T2122_.53.0776b02: 大利益。修施者得富。修定者得解脱。修悲者
T2122_.53.0776b03: 得無上菩提。果中最勝
T2122_.53.0776b04: 菩薩思惟。因彼乞者得證菩提。我今因施得
T2122_.53.0776b05: 無比樂。因中施樂猶尚如是。況無上菩提。如
T2122_.53.0776b06: 是乞者。其恩甚重。無以可報。若以財寶不足
T2122_.53.0776b07: 報恩。當以無上菩提而施與之。以我福故。願
T2122_.53.0776b08: 使乞者於將來世亦如我今成大施主得無上
T2122_.53.0776b09: 菩提。不念恩者無有悲心。若無悲心無有行
T2122_.53.0776b10: 施。若不施者不能濟度衆生生死。若不行施
T2122_.53.0776b11: 覆蔽悲心。如以書石乃知眞僞。假使怨家亦
T2122_.53.0776b12: 如親友
T2122_.53.0776b13: 國王部第三
T2122_.53.0776b14: 如佛説日明菩薩經云。佛言。過去閻浮提有
T2122_.53.0776b15: 國王。名曰智力。常行佛事深信三寶。時有比
T2122_.53.0776b16: 丘。名曰至誠。意常持三昧慈哀衆生。王欲見
T2122_.53.0776b17: 是比丘無有厭極。是比丘髀上生大惡瘡。國
T2122_.53.0776b18: 中醫藥所不能愈。王愁大悲即爲涙出。時二
T2122_.53.0776b19: 萬夫人同時悲念。於時王臥。夢中有天人來
T2122_.53.0776b20: 語王言。若愈是比丘病者。當得生人肉血飮
T2122_.53.0776b21: 食之即得愈矣。王寤驚悸不樂。念是比丘病
T2122_.53.0776b22: 重。乃須彼藥法所難得。勅問臣下。王第一太
T2122_.53.0776b23: 子。字曰智止。白王莫悲莫愁憂之。血肉最爲
T2122_.53.0776b24: 賤微。還入齋室持刀割髀。取肉及血持送與
T2122_.53.0776b25: 比丘。比丘得服之。瘡即除愈。身得安隱。王聞
T2122_.53.0776b26: 得愈大喜悦澤。意存比丘不念子痛。持是歡
T2122_.53.0776b27: 喜各有至心大子亦自平復良由行同佛心
身瘡得復也
T2122_.53.0776b28: 又雜寶藏經云。昔有王子兄弟二人被驅出
T2122_.53.0776b29: 國。到曠路中糧食都盡。弟即殺婦分肉與其
T2122_.53.0776c01: 嫂。嫂便食之。兄得此肉藏棄不敢食之。
T2122_.53.0776c02: 自割脚肉夫婦共食。弟婦肉盡欲得殺嫂。兄
T2122_.53.0776c03: 言莫殺。以先藏肉。還與弟食。既過曠路到神
T2122_.53.0776c04: 仙住處。採取華果以自供食。弟後病亡。唯兄
T2122_.53.0776c05: 獨在。是時王子見一被刖無手足人。心生慈
T2122_.53.0776c06: 悲。採取華果。活彼刖人。王子爲人少於欲事。
T2122_.53.0776c07: 採華果去。其婦在後。與刖人通。以有私情深
T2122_.53.0776c08: 疾其夫。於一日中逐夫採華。至河岸邊而語
T2122_.53.0776c09: 夫言。取樹頭華果。夫語婦言。下有深河。或當
T2122_.53.0776c10: 墮落。婦言。以索繋腰。我當挽索。小近岸邊。
T2122_.53.0776c11: 挨其夫墮著河中。以慈善力隨水漂
T2122_.53.0776c12: 去不沒死。於河下流有國王崩。彼國相師推
T2122_.53.0776c13: 求國中。誰應爲王。遙見水上有黄雲蓋。相師
T2122_.53.0776c14: 占已。黄雲蓋下必有神人。遣人水中而往迎
T2122_.53.0776c15: 接。立以爲王。王之舊婦擔彼刖人。展轉乞索
T2122_.53.0776c16: 到王子國。國人皆稱有一好婦擔一刖婿恭
T2122_.53.0776c17: 承孝順。乃聞於王。王聞是已即遣人喚來到
T2122_.53.0776c18: 殿前。王問婦言。此刖人者實爾夫不。答言實
T2122_.53.0776c19: 是。王時語言。識我不耶。答言不識。王言。汝
T2122_.53.0776c20: 識某甲不。諦向王看。然後慚愧。王故慈心遣
T2122_.53.0776c21: 人養活。佛言。欲知王者。即我身是。爾如婦
T2122_.53.0776c22: 者。旃遮婆羅門女帶木杅謗我者是。爾時刖
T2122_.53.0776c23: 手足者。今提婆達多是故知善惡
目驗有徴
T2122_.53.0776c24: 又菩薩本行經云。佛告王曰。過去世時。此閻
T2122_.53.0776c25: 浮提有國名不流沙。王名婆檀寧。夫人字跋
T2122_.53.0776c26: 摩竭提。時世穀貴人民飢餓。加有疫病。時王
T2122_.53.0776c27: 亦病。夫人自出祠天。階邊有一家。夫行不在。
T2122_.53.0776c28: 時婦産兒。又無婢使。産後飢虚復無有食。便
T2122_.53.0776c29: 自念言。今死垂至。更無餘計。自欲噉兒。即便
T2122_.53.0777a01: 取刀適欲殺兒。心爲悲感擧聲大哭。爾時夫
T2122_.53.0777a02: 人欲還宮中。聞此婦人悲聲慘切。愴然憐傷
T2122_.53.0777a03: 便住聽之。而此婦人適欲擧刀欲殺其子。便
T2122_.53.0777a04: 自念言。何忍噉其子肉。作是念已便復啼哭。
T2122_.53.0777a05: 夫人便入其舍就而問之。何以啼哭。欲作何
T2122_.53.0777a06: 等。婦具答之。夫人聞之心爲悼愍。語言。莫殺
T2122_.53.0777a07: 其子。我到宮中當送食來。婦人答言。夫人尊
T2122_.53.0777a08: 貴。或復稽遲。或能忘之。而我今日命在呼吸
T2122_.53.0777a09: 不逾時節。不如自噉其子以用濟命。夫人問
T2122_.53.0777a10: 言。更得餘肉食之可不。答言。課得濟命不問
T2122_.53.0777a11: 好醜也。於是夫人即便取刀自割其乳。便自
T2122_.53.0777a12: 願言。今我以乳持用布施濟此危厄。不願作
T2122_.53.0777a13: 輪王帝釋魔王梵王。持此功徳用成無上正
T2122_.53.0777a14: 眞之道。即便持乳與此婦人。適欲擧刀便割
T2122_.53.0777a15: 一乳。應時三千大千世界爲大震動。天帝觀
T2122_.53.0777a16: 之。見其夫人自割其乳濟其危厄。時天帝釋
T2122_.53.0777a17: 無數諸天。即時來下住虚空中。皆爲悲泣住
T2122_.53.0777a18: 夫人前。而便問言。汝今所施甚爲難及。求何
T2122_.53.0777a19: 願耶。夫人答言。持此功徳用求無上正眞之
T2122_.53.0777a20: 道。度脱一切衆生苦厄。天帝答言。汝求此願
T2122_.53.0777a21: 以何爲證。於是夫人即時立誓。我今所施功
T2122_.53.0777a22: 徳審諦成正覺者。我乳尋當平復如故。其乳
T2122_.53.0777a23: 尋時平復如故。天帝讃言。成佛不久。諸天歡
T2122_.53.0777a24: 喜。即便現形歎夫人言。汝今所施得無悔恨
T2122_.53.0777a25: 以爲痛耶。答言。我今所施用求佛道無悔痛
T2122_.53.0777a26: 者。令我女身變成男子。立誓已訖應時變爲
T2122_.53.0777a27: 男子。諸天讃言。成佛不久。是時國中衆病消
T2122_.53.0777a28: 除。穀米豐賤人民安樂。却後王崩。即拜爲王。
T2122_.53.0777a29: 人民熾盛國遂興隆。佛告王言。爾時夫人者。
T2122_.53.0777b01: 今我身是。不惜身命今得成佛。大衆歡喜作
T2122_.53.0777b02: 禮而去
T2122_.53.0777b03: 畜生部第四
T2122_.53.0777b04: 如一切智光明仙人慈心不食肉經云。佛住
T2122_.53.0777b05: 摩伽提國寂滅道場彌迦女村自在天寺精
T2122_.53.0777b06: 舍。時有迦波利婆羅門子。名曰彌勒。躯體金
T2122_.53.0777b07: 色。相好具足。威光無量。來至佛所。時有結髮
T2122_.53.0777b08: 梵志五百人等。遙見彌勒清淨白佛言。世尊。
T2122_.53.0777b09: 如此童子光明無量。與佛無異。於何佛所初
T2122_.53.0777b10: 發道心。受持誰經。爲我解説。佛告式乾梵志。
T2122_.53.0777b11: 汝今諦聽。當爲汝説。乃往過去無量無邊阿
T2122_.53.0777b12: 僧祇劫。時有世界。名勝華敷。佛號彌勒。*常
T2122_.53.0777b13: 以慈心教化一切。彼佛説經名慈三昧光大
T2122_.53.0777b14: 悲海雲。若有聞者。即得超越百億萬劫生死
T2122_.53.0777b15: 之罪。必得成佛。時彼國中有大婆羅門。名一
T2122_.53.0777b16: 切智光明。聰慧多智廣博衆經聞佛出世説
T2122_.53.0777b17: 慈三昧經。即便信伏爲佛弟子。發菩提心。而
T2122_.53.0777b18: 作是言。我今誦持大慈三昧經。願於未來必
T2122_.53.0777b19: 得成佛。而號彌勒。於是捨家即入深山。八千
T2122_.53.0777b20: 歳中少欲無事乞食自活。誦持此經一心除
T2122_.53.0777b21: 亂。時連雨不止洪水暴漲。仙人端坐不得乞
T2122_.53.0777b22: 食。經歴七日。時彼林中有五百白兔。有一兔
T2122_.53.0777b23: 王母子三獸。見於仙人七日不食。而作是言。
T2122_.53.0777b24: 今此仙人爲佛道故不食多日。命不云遠。法
T2122_.53.0777b25: 幢將崩。法海將竭。我今當爲無上大法令得
T2122_.53.0777b26: 久住不惜身命。即告諸兔。一切諸行皆悉無
T2122_.53.0777b27: 常。衆生愛身空生空死。未曾爲法。我今欲
T2122_.53.0777b28: 爲一切衆生作大橋梁。令法久住供養法師。
T2122_.53.0777b29: 爾時兔王告諸兔言。我今以身欲供養法師。
T2122_.53.0777c01: 汝等宜當各各隨喜。時諸山樹神等。即積香
T2122_.53.0777c02: 薪以火然之。兔王母子圍繞仙人足滿七匝。
T2122_.53.0777c03: 白言。大師。我今爲法供養尊者。仙人告言。汝
T2122_.53.0777c04: 是畜生。雖有慈心何縁能辦。兔白仙人。我自
T2122_.53.0777c05: 以身供養仁者。爲法久住令諸衆生得饒益
T2122_.53.0777c06: 故。作此語已即語其子。汝可隨意求覓水草
T2122_.53.0777c07: 繋心思惟正念三寶。爾時兔子聞母所説。跪
T2122_.53.0777c08: 白母言。如尊所説無上大法欲供養者。我亦
T2122_.53.0777c09: 願樂。作此語已自投火中。母隨後入。當於菩
T2122_.53.0777c10: 薩捨身之時。天地大動。乃至色界及以諸天。
T2122_.53.0777c11: 皆雨天華持用供養。肉熟之後。時山樹神白
T2122_.53.0777c12: 仙人言。兔王母子爲供養故。投身火中。今肉
T2122_.53.0777c13: 已熟。汝可食之。時彼仙人聞樹神語。悲不能
T2122_.53.0777c14: 言。以所誦經書置樹葉上。又説偈
T2122_.53.0777c15:     寧當然身破眼目 不忍行殺食衆生
T2122_.53.0777c16:     諸佛所説慈悲經 彼經中説行慈者
T2122_.53.0777c17:     寧破骨髓出頭腦 不忍噉肉食衆生
T2122_.53.0777c18:     如佛所説食肉者 此人行慈不滿足
T2122_.53.0777c19:     迷沒生死不成佛
T2122_.53.0777c20: 時彼仙人説此偈已因發誓心。願我世世不
T2122_.53.0777c21: 起殺想。*常不噉肉。入白光明慈三昧。乃至
T2122_.53.0777c22: 成佛制斷肉戒。作此語已自投火坑與兔并
T2122_.53.0777c23: 命。是時天地六種震動。天神力故樹放光明。
T2122_.53.0777c24: 金色晃曜照千國土。時彼國人見此光者。皆
T2122_.53.0777c25: 發無上正眞道心。佛告式乾。汝今當知。爾時
T2122_.53.0777c26: 白兔王者。今我身是。時兔兒者。今羅睺羅是。
T2122_.53.0777c27: 時誦經仙人者。今此衆中婆羅門子彌勒菩
T2122_.53.0777c28: 薩是。時五百群兔者。今摩訶迦葉等五百比
T2122_.53.0777c29: 丘是。時二百五十山樹神者。今舍利弗目揵
T2122_.53.0778a01: 連等二百五十比丘是。時千國王跋陀婆羅
T2122_.53.0778a02: 等者。今千菩薩是。從我出世乃至樓至。於其
T2122_.53.0778a03: 中間受法弟子得道者是。佛告式乾。菩薩求
T2122_.53.0778a04: 法勤苦歴劫不惜身命。投於火坑以身供養。
T2122_.53.0778a05: 便得超越九百萬億劫生死之罪。時式乾等
T2122_.53.0778a06: 五百梵志。求佛出家成阿羅漢。時彼仙人投
T2122_.53.0778a07: 火坑已生於梵世。乃至成佛。其食肉者犯於
T2122_.53.0778a08: 重禁。後身生處常飮熱銅
T2122_.53.0778a09: 又大集經云。佛言。善男子。過去世有一師子
T2122_.53.0778a10: 王住深山窟。常作是念。我是一切獸中之
T2122_.53.0778a11: 王。力能視護一切諸獸。時彼山中有二獼猴。
T2122_.53.0778a12: 共生二子。時二獼猴向師子王作如是言。王
T2122_.53.0778a13: 若能護一切獸者。我今二子以相委付。我欲
T2122_.53.0778a14: 餘行求覓飮食。時師子王即便許可。時彼獼
T2122_.53.0778a15: 猴留其二子。付彼獸王。即捨而行。是時山中
T2122_.53.0778a16: 有一鷲王。名曰利見。師子王眠。即便搏取
T2122_.53.0778a17: 獼猴二子。處嶮而住。時王寤已。即向鷲王。而
T2122_.53.0778a18: 説偈言
T2122_.53.0778a19:     我今啓請大鷲王 唯願至心受我説
T2122_.53.0778a20:     幸見爲故放捨之 莫令失信生慚恥
T2122_.53.0778a21: 鷲王説偈報師子王曰
T2122_.53.0778a22:     我能飛行游虚空 已過汝界心無畏
T2122_.53.0778a23:     若必欲護是二子 爲我故應捨是身
T2122_.53.0778a24: 時師子王
T2122_.53.0778a25:     我今爲護是二子 捨身不惜如枯草
T2122_.53.0778a26:     若我護身而妄語 云何得稱如説行
T2122_.53.0778a27: 師子王説是偈已。即至高處欲捨其身。爾時
T2122_.53.0778a28: 鷲王復説偈言
T2122_.53.0778a29:     若爲他故捨身命 是人即受無上樂
T2122_.53.0778b01:     我今施汝獼猴子 願大法王莫自害
T2122_.53.0778b02: 善男子。師子王者。即我身是。雄獼猴者。即迦
T2122_.53.0778b03: 葉是。雌獼猴者。善護比丘尼是二獼猴子者。
T2122_.53.0778b04: 即今阿難羅睺羅是。時鷲王者。即舍利弗是。
T2122_.53.0778b05: 是故爲護依止者不惜身命
T2122_.53.0778b06: 觀苦部第五
T2122_.53.0778b07: 如正法念經云。孔雀菩薩爲諸天説。若有悲
T2122_.53.0778b08: 心是人則去涅槃不遠名大莊嚴。於五道衆
T2122_.53.0778b09: 生若起悲心能破煩惱。云何地獄衆生而起
T2122_.53.0778b10: 心。此諸衆生於自業所誑。由此怨家之所
T2122_.53.0778b11: 造作。得不可喩種種苦。大地獄等一百三十
T2122_.53.0778b12: 六處。衆生墮中地裂擘坼。斷截燒煮無救無
T2122_.53.0778b13: 歸。東西馳走求哀自免不可得脱。而起悲心
T2122_.53.0778b14: 則得増長無量梵福
T2122_.53.0778b15: 若人利益衆生。觀諸餓鬼種種飢渇。自燒其
T2122_.53.0778b16: 身如燒叢林。四面馳走互相踢突。焔火焚燒
T2122_.53.0778b17: 遍體熾然。以求救護無能救者。此諸衆生何
T2122_.53.0778b18: 時當離種種苦惱。是名觀鬼而起悲心則生
T2122_.53.0778b19: 梵天
T2122_.53.0778b20: 若人觀於畜生。而起悲心。應念其中無量苦
T2122_.53.0778b21: 惱互相殺害。空行水陸死法無量。互相殘害。
T2122_.53.0778b22: 互相食噉。此諸衆生何時當脱。是名觀畜生
T2122_.53.0778b23: 苦而起悲心。若有能生如是之念則生梵天。
T2122_.53.0778b24: 若人觀於六欲諸天而起悲心。於六欲天受
T2122_.53.0778b25: 天之樂不可譬喩。種種山谷山峯園林。而受
T2122_.53.0778b26: 快樂。既受樂已業盡還退生在苦處受大苦
T2122_.53.0778b27: 惱。墮於地獄餓鬼畜生。東西馳走。繞亂無
T2122_.53.0778b28: 知受大苦惱。是名觀天而起悲心則生梵天。
T2122_.53.0778b29: 若人觀於人中而起悲心。以種種業生於人
T2122_.53.0778c01: 中受苦樂果。種種心性種種信解。或有貧窮
T2122_.53.0778c02: 恃他人以自存活。如是觀於五道衆生生
T2122_.53.0778c03: 五種苦已而興悲心。如是之人得勝安隱則
T2122_.53.0778c04: 得涅槃
T2122_.53.0778c05: 又雜阿含經云。爾時世尊以爪上土告諸丘
T2122_.53.0778c06: 丘。於意云何。我爪上土多爲大地土多。比丘
T2122_.53.0778c07: 白佛。世尊爪上土甚少少耳。其大地土無量
T2122_.53.0778c08: 無數不可爲比。佛告諸比丘。如是衆生能數
T2122_.53.0778c09: 數下至一彈指頃。於一切衆生修習慈心。有
T2122_.53.0778c10: 如甲上土耳。其諸衆生不能數數下至如一
T2122_.53.0778c11: 彈指頃。於一切衆生修習慈心者。如大地
T2122_.53.0778c12: 土。是故諸比丘。常當數數於一切衆生修習
T2122_.53.0778c13: 慈心。又修行道地經偈云
T2122_.53.0778c14:     當發行慈心 念怨如善友
T2122_.53.0778c15:     展轉在生死 悉曾爲親族
T2122_.53.0778c16:     譬如樹生華 轉成果無異
T2122_.53.0778c17:     父母妻子友 宗親亦如是
T2122_.53.0778c18:     其行慈心者 等意無憎愛
T2122_.53.0778c19:     不問於遠近 乃應爲大慈
T2122_.53.0778c20:     等心行大哀 及至三界人
T2122_.53.0778c21:     行慈如是者 其徳逾梵天
T2122_.53.0778c22:     刀刃不能害 縣官及火怨
T2122_.53.0778c23:     邪思諸羅刹 蛇蚖電霹靂
T2122_.53.0778c24:     師子并象虎 及餘諸害利
T2122_.53.0778c25:     一切不敢近 無能中傷者
T2122_.53.0778c26: 又善見律云。若住處有虎狼師子。下極蟻子
T2122_.53.0778c27: 不得住。若蟻有窟。蟻子游行。覓食驅逐。別處
T2122_.53.0778c28: 得住
T2122_.53.0778c29: 又雜阿含經云。爾時世尊告諸比丘。過去世
T2122_.53.0779a01: 時天阿修羅對陣鬪戰。阿脩羅勝諸天不如。
T2122_.53.0779a02: 時天帝釋軍壞退散極生恐*悑。乘車北馳還
T2122_.53.0779a03: 歸天宮。須彌山下道徑叢林。林下有金翅鳥
T2122_.53.0779a04: 巣。多有金翅鳥子。爾時帝釋恐車馬過踐殺
T2122_.53.0779a05: 鳥子。告御者言。可迴車還勿殺鳥子。御者白
T2122_.53.0779a06: 王。阿脩羅軍後來逐人。若迴還者爲彼所困。
T2122_.53.0779a07: 帝釋告言。寧當迴還爲阿脩羅殺。不以軍衆
T2122_.53.0779a08: 蹈殺衆生。於道御者轉車南向。阿脩羅軍遙
T2122_.53.0779a09: 見帝釋轉乘而還。謂爲戰策即還退走。衆大
T2122_.53.0779a10: 恐*悑。壞陣流散。歸阿脩羅宮。佛告諸比丘。
T2122_.53.0779a11: 彼天帝釋於三十三天爲自在王。以慈力故
T2122_.53.0779a12: 威力摧伏阿脩羅軍。亦當讃歎慈心功徳。又
T2122_.53.0779a13: 大悲經云。佛告阿難。若復有人心住慈善。當
T2122_.53.0779a14: 得十一種功徳利益。何者爲十一種。一睡眠
T2122_.53.0779a15: 得安隱。寤則心歡喜。二不見惡夢。三人非人
T2122_.53.0779a16: 愛。四諸天擁護。五毒不能害。六刀箭不傷。七
T2122_.53.0779a17: 火所不燒。八水所不溺。九常得好衣餚饍飮
T2122_.53.0779a18: 食床座臥具病痩湯藥。十得上人法。十一身
T2122_.53.0779a19: 壞命終得生梵天
T2122_.53.0779a20: 又増一阿含經云。爾時世尊告諸比丘。有六
T2122_.53.0779a21: 凡常之力。云何爲六。小兒以啼爲力。女人以
T2122_.53.0779a22: 瞋爲力。比丘以忍爲力。國王以傲慢爲力。
T2122_.53.0779a23: 羅漢以精進爲力。諸佛以大悲爲力。是故比
T2122_.53.0779a24: 丘。當念大慈悲力
T2122_.53.0779a25: 頌曰
T2122_.53.0779a26:     能仁矜幻苦 聖意愍重昏
T2122_.53.0779a27:     哀愚開攝受 訓誘方便門
T2122_.53.0779a28:     法身遍法界 據化指祇園
T2122_.53.0779a29:     倶銷五道縛 共解四魔怨
T2122_.53.0779b01:     三脩祛愛馬 六念靜心猿
T2122_.53.0779b02:     禪池澄定水 覺意動聲諠
T2122_.53.0779b03:     慧風吹法鼓 振我無明
T2122_.53.0779b04:     常須近善友 開我未曾
T2122_.53.0779b05: 感應縁略引
五驗
T2122_.53.0779b06:   隋沙門釋慧越  唐沙門釋道積
T2122_.53.0779b07: 唐沙門釋慈藏  唐縣尉盧元禮
T2122_.53.0779b08: 唐玄奘法師西國行傳
T2122_.53.0779b09: 隋慧日道場釋慧越。嶺南人。住羅浮山。性多
T2122_.53.0779b10: 汎愛慈救蒼生。栖頓幽阻虎豹無擾。曾有群
T2122_.53.0779b11: 獸來前。因爲説法。虎遂以頭枕膝。越便捋其
T2122_.53.0779b12: 鬚。面情無所畏。衆咸覩之。化行五嶺。聲流三
T2122_.53.0779b13: 楚。開皇末年召入慧日。來歸楊州路中感
T2122_.53.0779b14: 疾而卒。停屍柩上有若生焉。夜見焔光從足
T2122_.53.0779b15: 而出。入于頂上。還從頂出。而從足入。竟夕不
T2122_.53.0779b16: 斷。道俗殊歎未曾有也
T2122_.53.0779b17: 唐益州福感寺釋道積。蜀人。誦涅槃經一部。
T2122_.53.0779b18: 生常恒業。凡欲宣述必先洗滌身穢被服淨
T2122_.53.0779b19: 衣。然後升座。立性沈審慈仁總務。諸有
T2122_.53.0779b20: 疾膿血穢氣者。積皆召集爲補澣衣服。治
T2122_.53.0779b21: 療同食而不惡之。時人怪問。答云。境無染淨。
T2122_.53.0779b22: 淨穢由心。心既不起。愛憎何生。以貞觀初年
T2122_.53.0779b23: 五月終于本寺。春秋七十。時屬炎欝屍不臭
T2122_.53.0779b24: 壞。經停百日跏坐如初。道俗嗟異乃就身加
T2122_.53.0779b25: 漆。興敬巴蜀
T2122_.53.0779b26: 唐新羅國大僧統釋慈藏。俗姓金氏。新羅國
T2122_.53.0779b27: 人。年過小學神叡澄簡。厭世高榮情欣方外。
T2122_.53.0779b28: 獨靜行禪不避虎兕。持戒不群慈救爲先。深
T2122_.53.0779b29: 隱山居來往絶糧。便感異鳥各銜諸果就手
T2122_.53.0779c01: 送與。鳥於藏手同共食之。時至必爾初無乖
T2122_.53.0779c02: 候。行感玄徴罕有繼者。而常懷慼慼慈哀含
T2122_.53.0779c03: 識。作何方便令免生死。遂於眠寐見二丈夫
T2122_.53.0779c04: 曰。卿在幽隱欲爲何利。藏曰。唯爲利生。乃授
T2122_.53.0779c05: 藏五戒訖曰。可將此五戒利益衆生。又告藏
T2122_.53.0779c06: 曰。吾從忉利天來故授汝戒。因騰空滅。於是
T2122_.53.0779c07: 出山。國中士女受戒無窮。至貞觀十二年來
T2122_.53.0779c08: 至唐國。既至京城慈利群生。從受戒者日有
T2122_.53.0779c09: 千計。或盲者見道。病者得愈。又樂靜夏坐。奏
T2122_.53.0779c10: 勅雲際寺安居三夏。見大鬼神。其數無量。帶
T2122_.53.0779c11: 甲持仗云。將此金輿迎取慈藏。復見大神與
T2122_.53.0779c12: 之共鬪拒不許迎。藏聞臭氣塞谷蓬勃即就
T2122_.53.0779c13: 繩床通告訣別。其一弟子又被鬼打幾死乃
T2122_.53.0779c14: 蘇。藏即捨衣鉢行僧得施。又聞香氣遍滿身
T2122_.53.0779c15: 心。神語藏曰。今者不死八十餘矣。至十七年
T2122_.53.0779c16: 還歸本國。具行佛教。一同大國。王請於皇龍
T2122_.53.0779c17: 寺講菩薩戒本。七日七夜天降甘露。雲霧
T2122_.53.0779c18: 靄覆所講堂。四部驚嗟美聲彌遠。因遘微疾
T2122_.53.0779c19: 卒於永徽年中右此三驗出
唐高僧傳
T2122_.53.0779c20: 唐范陽盧元禮。貞觀末爲泗州漣水縣尉。曾
T2122_.53.0779c21: 因重病悶絶。經一日而蘇。云有人引至府
T2122_.53.0779c22: 舍。見一官人過無侍衞。元禮遂至此官人座
T2122_.53.0779c23: 上。據床而坐。官人目侍者。令一手提頭一
T2122_.53.0779c24: 捉脚。擲元禮於階下。良久乃起。行至一
T2122_.53.0779c25: 別院。更進向南入一大堂中。見竈數十百口。
T2122_.53.0779c26: 其竈上有氣。矗然如雲霧直上。沸聲喧雜有
T2122_.53.0779c27: 同數千萬人。元禮仰視。見似籠盛人懸之此
T2122_.53.0779c28: 氣之上。云是蒸罪人處。元禮遂發願大語云。
T2122_.53.0779c29: 代一切衆生受罪。遂解衣赤體自投於釜中。
T2122_.53.0780a01: 因即昏然不覺有痛。須臾有一沙門。挽元禮
T2122_.53.0780a02: 出云。知汝至心乃送其歸。忽如睡覺。遂斷
T2122_.53.0780a03: 酒肉。經三四歳後卒於洛右此出冥
報拾
T2122_.53.0780a04: 唐奘法師行傳云。婆羅痆斯國内有列士池。
T2122_.53.0780a05: 池西有三獸塔。是如來修菩薩行時燒身之
T2122_.53.0780a06: 處。昔劫初時於此林野。有狐兎猿。異類相悦。
T2122_.53.0780a07: 時天帝釋欲驗修菩薩行者。降靈應化爲一
T2122_.53.0780a08: 老夫。謂三獸曰。二三子。善安隱乎無驚懼耶。
T2122_.53.0780a09: 曰渉豐水草游戲茂林。異類同歡。既安且
T2122_.53.0780a10: 樂。老夫曰。聞二三子情厚意密忘其老弊。故
T2122_.53.0780a11: 此遠尋。今正飢乏。何以饋食。曰幸少留此。我
T2122_.53.0780a12: 躬馳訪。於是同心求覓。狐沿水濱銜一鮮鯉。
T2122_.53.0780a13: 猿於林樹採菓。倶來至止唯兎空還。老夫謂
T2122_.53.0780a14: 曰。以吾觀之。爾曹未和。猿狐同志各能役心。
T2122_.53.0780a15: 唯兎空返獨無相饋。以此而言。誠可知也。兎
T2122_.53.0780a16: 聞譏議。謂猿狐曰。多聚樵薪方有所作。猿
T2122_.53.0780a17: 狐競馳銜草曳木。既已蘊崇猛焔將熾。兎曰。
T2122_.53.0780a18: 仁者我身卑劣所求難遂。敢以微躬充此一
T2122_.53.0780a19: 飡。辭畢入火尋即致死。是時老夫復帝釋身。
T2122_.53.0780a20: 餘燼收骸傷歎良久。謂狐猿曰。一何至此。吾
T2122_.53.0780a21: 感其心不泯其迹。寄之月輪傳乎後世。故彼
T2122_.53.0780a22: 咸言月中之兎。自斯而有。後人於此建塔也
T2122_.53.0780a23: 法苑珠林卷第六十四
T2122_.53.0780a24:
T2122_.53.0780a25:
T2122_.53.0780a26:
T2122_.53.0780a27:
T2122_.53.0780a28:
T2122_.53.0780a29:
T2122_.53.0780b01:
T2122_.53.0780b02:
T2122_.53.0780b03: 法苑珠林卷第六十五
T2122_.53.0780b04:  *西明寺沙門釋道*世撰 
T2122_.53.0780b05: 放生篇第七十
T2122_.53.0780b06: 救厄篇第七十六
T2122_.53.0780b07: 放生篇此有二部
T2122_.53.0780b08: 述意部第一
T2122_.53.0780b09: 閒。元元雜類莫不貪生。蠢蠢迷徒咸知
T2122_.53.0780b10: 畏死。所以失林窮虎。乃委命於廬中。鎩翮驚
T2122_.53.0780b11: 禽。遂投身於案側。至如楊生養雀。寧有意
T2122_.53.0780b12: 於玉環。孔氏放龜。本無情於金印。而冥期弗
T2122_.53.0780b13: 爽雅報斯臻。故知因果業行皎然如日。且大
T2122_.53.0780b14: 悲之化。救苦爲端。弘誓之心。濟生爲本。但五
T2122_.53.0780b15: 部名族。皆以列鼎相誇。三市逸仁。莫不鼓
T2122_.53.0780b16: 刀成務。群生何罪。枉見刑殘。含識無&MT01891;。横
T2122_.53.0780b17: 爼醢致使怨魂不斷苦報相酬。今勸仁者。
T2122_.53.0780b18: 同修慈行。所有危悑並存放捨。縱彼飛沈隨
T2122_.53.0780b19: 其飮啄。當使紫鱗頳尾並相望於江湖。錦
T2122_.53.0780b20: 臆翠毛等。逍遙於雲漢。或聽三歸而寤道。
T2122_.53.0780b21: 何異瞽龍。聞四諦而生天。更同鸚鳥。共立長
T2122_.53.0780b22: 壽之基。同招常命之果也
T2122_.53.0780b23: 引證部第二
T2122_.53.0780b24: 如梵網經云。若佛子。以慈心故令放生業。
T2122_.53.0780b25: 一切男子是我父。一切女人是我母。我生生
T2122_.53.0780b26: 無不從之受生。故六道衆生皆是我父母。而
T2122_.53.0780b27: 而食者。即殺我父母。亦殺我故身。一切
T2122_.53.0780b28: 水是我先身。一切火風是我本體。故常行
T2122_.53.0780b29: 放生。生生受生。若見世人殺畜生時。應方便
T2122_.53.0780c01: 救護解其苦難。常教化講説菩薩戒救度衆
T2122_.53.0780c02: 生。若父母兄弟死亡之日。請法師講菩薩戒
T2122_.53.0780c03: 經律。追福資其亡者。得見諸佛生人天上。若
T2122_.53.0780c04: 不爾者。犯輕垢罪
T2122_.53.0780c05: 又僧祇律云。一切道俗七衆等。並須漉水飮
T2122_.53.0780c06: 用。若漉得水已使能見掌中。細文者審悉看
T2122_.53.0780c07: 之。看時如大象載竹車迴頃。知無應用。使可
T2122_.53.0780c08: 信者教漉。不可信者自漉得蟲。還送本取水
T2122_.53.0780c09: 來處安之。若來處遠近有池。池井七日不消
T2122_.53.0780c10: 者。以蟲著中。若知水有蟲。不得持器繩借人。
T2122_.53.0780c11: 若池江水有蟲。得唱云此水有蟲。若問者。答
T2122_.53.0780c12: 云。長者自看。若知友同師者。語言。此中有
T2122_.53.0780c13: 蟲。當漉水用
T2122_.53.0780c14: 又十誦律有二比丘。未曾見佛。從北遠道共
T2122_.53.0780c15: 往舍衞奉見世尊。道中渇乏値有蟲水。破戒
T2122_.53.0780c16: 者言。可共飮之。持戒者言。水中有蟲何可得
T2122_.53.0780c17: 飮。破戒者言。我若不飮必當渇死。不得見佛。
T2122_.53.0780c18: 便飮而去。持戒者愼護戒故不飮。遂渇乏死。
T2122_.53.0780c19: 即生三十三天身得具足。先到佛所頭面禮
T2122_.53.0780c20: 足。佛爲説法得法眼淨。受三歸畢還歸天上。
T2122_.53.0780c21: 時飮水者後到佛所。佛爲四衆説法。即披衣
T2122_.53.0780c22: 示金色身。汝癡人欲看我肉身。何爲不如持
T2122_.53.0780c23: 戒者。先見我法身智慧之身。佛言。從今已去。
T2122_.53.0780c24: 比丘若行二十里外。無漉水嚢犯罪。若自無
T2122_.53.0780c25: 同意伴有者聽去
T2122_.53.0780c26: 又有征行軍人。有比丘尼教化行人。人皆弓
T2122_.53.0780c27: 頭安漉嚢。持用濾水。官人聞奏國王。王聞瞋
T2122_.53.0780c28: 之。皆欲殺却。汝小蟲尚畏不殺。況見賊肯害
T2122_.53.0780c29: 之。行人向王分疏云。小蟲若於國有害。臣皆
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