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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0761a01: 梁州招提寺有沙門名琰。年幼出家。初作沙
T2122_.53.0761a02: 彌時。有一相師。善能占相。語琰師。阿師子雖
T2122_.53.0761a03: 大聰明智慧鋒鋭。然命短壽不經旬日。琰師
T2122_.53.0761a04: 既聞斯語。遂請諸大徳共相平論。作何福勝
T2122_.53.0761a05: 得命延長。大徳答云。依佛聖教受持金剛般
T2122_.53.0761a06: 若經。功徳最大。若能善持必得益壽。琰師奉
T2122_.53.0761a07: 命入山結志。身心受持般若經。餘五年既見
T2122_.53.0761a08: 延年。後因出山更見相師。相師驚怪。便語琰
T2122_.53.0761a09: 師云。比來修何功徳得壽命長。琰師具述前
T2122_.53.0761a10: 意。故得如是。相師歎之助喜無已。琰師於後
T2122_.53.0761a11: 學問優長。善弘經論匡究佛法。爲大徳住持。
T2122_.53.0761a12: 年逾九十。命卒於寺
T2122_.53.0761a13: 梁鍾山開善寺沙門智藏。俗姓顧氏。呉郡呉
T2122_.53.0761a14: 人也。有墅姥工相人爲記吉凶。百不失一。謂
T2122_.53.0761a15: 藏曰。法師聰辯蓋世天下流名。但恨年命不
T2122_.53.0761a16: 長。可至三十一矣。時年二十有九。聞斯促報。
T2122_.53.0761a17: 於是講解頓息竭誠修道。發大誓願不出寺
T2122_.53.0761a18: 門。遂探經藏得金剛般若。受持讀誦畢命奉
T2122_.53.0761a19: 之。至所厄暮年。以香經洗浴。淨室誦經以待
T2122_.53.0761a20: 死至。俄而聞室中聲曰。善男子。汝往年三
T2122_.53.0761a21: 十一者。是報盡期。由般若經力得倍壽矣藏
T2122_.53.0761a22: 後出山試過前相者。乃大驚起曰。何因尚在
T2122_.53.0761a23: 世也。前見短壽之相。今年一無。沙門誠不
T2122_.53.0761a24: 可相矣藏問今得至幾。答曰。色相貴法年六
T2122_.53.0761a25: 十有餘。藏曰。五十爲命。已爲不夭。況復過也。
T2122_.53.0761a26: 乃以由縁告之相者欣然敬服。後記畢壽。於
T2122_.53.0761a27: 是江左道俗競誦此經。多有徴瑞。因藏通感
T2122_.53.0761a28: 矣。以普通三年九月十五日。卒於本寺。春秋
T2122_.53.0761a29: 六十有五右二驗出
梁高僧傳
T2122_.53.0761b01: 後周時有張元字孝始。河北萬城人也。年甫
T2122_.53.0761b02: 十六。其祖喪明。三年元*常憂泣。晝夜經行
T2122_.53.0761b03: 以祈福祐。復讀藥師經云。盲者得視之言。遂
T2122_.53.0761b04: 請七僧然七燈。七日七夜轉讀藥師經。毎日
T2122_.53.0761b05: 行道人師乎。元爲孫不孝。使祖喪明。
T2122_.53.0761b06: 今以燈光普施法界。祖目見明。元求代闇。如
T2122_.53.0761b07: 此殷勤經於七日。其夜夢見有一老翁。以一
T2122_.53.0761b08: 箆療其祖目。謂元之曰。勿憂悲也。三日
T2122_.53.0761b09: 已後祖目必差。元於夢中喜踊無伸。遂即驚
T2122_.53.0761b10: 覺。乃更遍告家人小大。三日之後祖目果差
T2122_.53.0761b11: 事出
國史
T2122_.53.0761b12: 法苑珠林卷第六十二
T2122_.53.0761b13:
T2122_.53.0761b14:
T2122_.53.0761b15:
T2122_.53.0761b16: 法苑珠林卷第六十三
T2122_.53.0761b17:  *西明寺沙門釋道*世撰 
T2122_.53.0761b18: 祈雨篇第七十
T2122_.53.0761b19: 園菓篇第七十二
T2122_.53.0761b20: 祈雨篇此有四部
T2122_.53.0761b21:   述意部 祈祭部 降雨部 河海部
T2122_.53.0761b22: 述意部第一
T2122_.53.0761b23: 夫聖道虚寂故能圓應無方。以其無方之應
T2122_.53.0761b24: 故應無不適。比以陰陽愆候亢旱積時。北墉
T2122_.53.0761b25: 之禮久申。西郊之雨莫應。聖上憂兆庶之失
T2122_.53.0761b26: 業。恐稼穡之不登。減膳恤刑。衣肝食。
T2122_.53.0761b27: 精誠格於上下。玉帛遍於山川。靈液莫霑祈
T2122_.53.0761b28: 雲罕積。仰惟慧炬潜曜。無幽不燭。神功叵測。
T2122_.53.0761b29: 有感必通。所以仰憑三寶。敷演一乘。轉讀微
T2122_.53.0761c01: 言。樹茲大福。願法教始開。慈雲遐布。玄言一
T2122_.53.0761c02: 闡。沛澤遠覃。嘉禾連秀於郊原。瑞菓遍
T2122_.53.0761c03: 生於林木。衣唯服於八蠶。食必資於七穫。世
T2122_.53.0761c04: 界欝若衆香。含生宛如安養。無請不諧。有
T2122_.53.0761c05: 祈必應。並沐茲定水。繼聖智之原。闢此愛
T2122_.53.0761c06: 羅超有無之境也
T2122_.53.0761c07: 祈祭部第二
T2122_.53.0761c08: 如大雲輪請雨經云。佛言。若請大雨及止雨
T2122_.53.0761c09: 法。汝今諦聽。其請雨主。於一切衆生起慈悲
T2122_.53.0761c10: 心。受八戒齋。於空露地。應張青帳懸十青幡。
T2122_.53.0761c11: 淨治其地牛糞塗場。請誦呪師坐青座上。若
T2122_.53.0761c12: 在家人受八戒齋。若比丘者應持禁戒。皆著
T2122_.53.0761c13: 清淨衣。燒好名香。又以末香散法師座。應食
T2122_.53.0761c14: 三種白淨之食。所謂牛乳酪及糠米。誦此大
T2122_.53.0761c15: 雲輪品時。面向東坐。晝夜至心令聲不斷。供
T2122_.53.0761c16: 養一切諸佛。復以淨水置新瓶中安置四維。隨
T2122_.53.0761c17: 其財力辦作種種食供養諸龍。復以香華散
T2122_.53.0761c18: 道場中。及與四面法座四面。各用純新淨牛糞
T2122_.53.0761c19: 汁。畫作龍形耶舍法師傳云西國土俗以牛能耕地出
生萬物故以牛糞爲淨梵王帝釋及牛並
T2122_.53.0761c20: 立神廟以祠之佛
隨俗情故同爲淨
東面去座三肘已外畫作龍形。
T2122_.53.0761c21: 一身三頭并龍眷屬。南面去座五肘已外畫
T2122_.53.0761c22: 作龍形。一身五頭并龍眷屬。西面去座七肘
T2122_.53.0761c23: 已外畫作龍形。一身七頭并龍眷屬。北面去
T2122_.53.0761c24: 座九肘已外畫作龍形。一身九頭并龍眷屬。
T2122_.53.0761c25: 其誦呪師應自護身。或呪淨水。或呪白灰。自
T2122_.53.0761c26: 心憶念以結場界。或畫一歩乃至多歩。若水
T2122_.53.0761c27: 若灰用爲界畔。或呪縷繋頸。若手若足。呪水
T2122_.53.0761c28: 灰時散灑頂上。若於額上。應作是念。有惡
T2122_.53.0761c29: 心者不得入此界場。其誦呪者。於一切衆生
T2122_.53.0762a01: 起慈悲心。勸請一切諸佛菩薩憐愍加護。迴
T2122_.53.0762a02: 此功徳分施諸龍。若時無雨。讀誦此經。一日
T2122_.53.0762a03: 二日。乃至七日。音聲不斷亦如上法。必定降
T2122_.53.0762a04: 雨。大海水潮。可留過限。若能具足依此修行
T2122_.53.0762a05: 不降雨者。無有是處。唯除不信不至心者
T2122_.53.0762a06: 又大雲輪請雨經
略要云。佛告諸大龍王。
T2122_.53.0762a07: 我今當説昔從大悲雲生如來所聞陀羅尼。
T2122_.53.0762a08: 過去諸佛已説威神。我今亦當隨順而説。利
T2122_.53.0762a09: 益一切諸衆生故。憐愍與樂。於未來世。若炎
T2122_.53.0762a10: 旱時。能令降雨。若水澇時亦令止息。疫死
T2122_.53.0762a11: 險難皆得滅除。能集諸龍。能令諸天歡喜踊
T2122_.53.0762a12: 躍。能壞一切諸魔境界。能令衆生具足安樂。
T2122_.53.0762a13: 即説呪曰
T2122_.53.0762a14: 怛絰他摩訶若婆婆薩尼失梨帝殊
T2122_.53.0762a15: 羅敧彌地履荼毘迦囉磨鉢耶囉僧呵怛
T2122_.53.0762a16: 波羅摩避囉闍尼摩羅求那雞鬪蘇栗
T2122_.53.0762a17: 耶波羅毘毘摩嵐伽耶師&MT01240;婆呵囉婆呵
T2122_.53.0762a18:
T2122_.53.0762a19: 南無若那沙伽羅毘盧遮那耶多他竭多
T2122_.53.0762a20: 南無薩婆佛陀菩提薩坻毘呵
T2122_.53.0762a21: 又呪曰
T2122_.53.0762a22: 怛吒怛吒帝致帝致鬪晝鬪晝摩訶摩
T2122_.53.0762a23: 摩倶吒毛林達羅尸比沙于留必那
T2122_.53.0762a24: 磨羅他帝利曷囉怛那地師吒南
T2122_.53.0762a25: 折囉陀羅薩坻那跋利沙他伊呵閻浮提地
T2122_.53.0762a26: 畢莎呵
T2122_.53.0762a27: 阿婆何夜薩婆那鉗迷帝羅質坻那
T2122_.53.0762a28: 菩提質哆弗婆鉗寐那那羅那羅禰梨
T2122_.53.0762a29: 禰梨奴盧奴盧莎呵
T2122_.53.0762b01: 又呪曰
T2122_.53.0762b02: 釋迦羅薩坻那鉢羅婆羅沙地摩訶那伽
T2122_.53.0762b03: 伊呵閻浮提卑莎呵
T2122_.53.0762b04: 又呪曰
T2122_.53.0762b05: 阿師吒摩迦薩坻那鉢囉婆利沙他
T2122_.53.0762b06: 呵那伽伊呵閻浮提卑莎呵
T2122_.53.0762b07: 又大方等大雲經云。佛言。若有國土欲祈雨
T2122_.53.0762b08: 者。六齋之日。其王應當淨自洗浴供養三寶。
T2122_.53.0762b09: 尊重讃歎稱龍王名。善男子四大之性可令
T2122_.53.0762b10: 變易。誦持此呪天不降雨。無有是處。是經典
T2122_.53.0762b11: 中有神呪故。爲衆生故。三世諸佛悉共宣説
T2122_.53.0762b12: 郁究隷 牟究隷 頭坻 比頭坻 陀尼羯
T2122_.53.0762b13: 坻 陀那頼坻 陀那僧 塔兮
T2122_.53.0762b14: 降雨部第三
T2122_.53.0762b15: 如分別功徳論云。天及龍皆能降雨。何以取
T2122_.53.0762b16: 別。天雨細霧下者是。龍雨麁下者是。又阿脩
T2122_.53.0762b17: 羅共天鬪時。亦能降雨有二種。有喜雨。有
T2122_.53.0762b18: 瞋雨。若雨和調者。是歡喜雨。若電靂靂
T2122_.53.0762b19: 者。是瞋恚雨自外雲雨雷電等
並如前日月篇説
T2122_.53.0762b20: 又増一阿含經云。佛言。如是世間不可思議。
T2122_.53.0762b21: 如龍界不可思議。云何此雨爲從龍口出耶。
T2122_.53.0762b22: 答不從龍口龍。爲從眼耳鼻身出耶。亦不從
T2122_.53.0762b23: 此出。但龍意所念。若念惡亦雨。若念善亦雨。
T2122_.53.0762b24: 亦由根本而作此雨。如須彌山。腹有天名
T2122_.53.0762b25: 曰大力。知衆生心之所念。亦能作雨。然雨不
T2122_.53.0762b26: 從彼天口眼耳鼻出也。皆由彼有神力故而
T2122_.53.0762b27: 作此雨
T2122_.53.0762b28: 又華嚴經云。佛子。譬如大龍隨心降雨。雨不
T2122_.53.0762b29: 從内。亦不從外。如來境界亦復如是。隨心所
T2122_.53.0762c01: 念。於念念中出生無量不可思議智。彼諸智
T2122_.53.0762c02: 慧悉無來處。又言。佛子。一切大海水皆從龍
T2122_.53.0762c03: 王心願所起。如來智慧亦復如是。悉從大願
T2122_.53.0762c04: 力起。佛子。如來智海無量無邊。不可言説。不
T2122_.53.0762c05: 可思議我説少喩。汝今諦聽。佛子。此閻浮提
T2122_.53.0762c06: 内流出二千五百河水。悉入大海。倶耶尼内
T2122_.53.0762c07: 流出五千河水。悉入大海。弗婆提内流出八
T2122_.53.0762c08: 千四百河水。悉入大海。欝單越内流出一萬
T2122_.53.0762c09: 河水。悉入大海。佛子。此四天下内如是二萬
T2122_.53.0762c10: 五千九百河水。悉入大海。佛子。於意云何此
T2122_.53.0762c11: 水多少。答言。甚多
T2122_.53.0762c12: 佛子。復有十光明龍王。雨大海中。悉過前水。
T2122_.53.0762c13: 百光明龍王雨大海中。復悉過前。如是等八
T2122_.53.0762c14: 十億龍王。各雨大海。展轉過前。娑伽羅龍王
T2122_.53.0762c15: 太子。名曰佛生。雨大海中復悉過前
T2122_.53.0762c16: 佛子。彼十光明龍王皆住淵池。流入大海。復
T2122_.53.0762c17: 悉過前。百光明龍王所住淵池。流入大海。復
T2122_.53.0762c18: 悉過前。如是等廣説乃至娑伽羅龍王太子
T2122_.53.0762c19: 所住淵池。流入大海。復悉過前
T2122_.53.0762c20: 佛子。如彼八十億龍王乃至婆伽羅龍王太
T2122_.53.0762c21: 子。雨大海中。及其淵池。皆悉不及娑伽羅龍
T2122_.53.0762c22: 王所雨大海。婆伽羅龍王所住淵池。涌出流
T2122_.53.0762c23: 入大海。倍復過前。波涌流水青琉璃色。盈
T2122_.53.0762c24: 滿大海。涌出有時是故海潮常不失時
T2122_.53.0762c25: 佛子。如是大海其水無量。珍寶無量。衆生無
T2122_.53.0762c26: 量。大地無量。佛子。於意云何。彼大海水爲無
T2122_.53.0762c27: 量不。答言。實爾。其水深廣不可爲喩。佛子。
T2122_.53.0762c28: 如是海水深廣無量。於如來無量智海。百分
T2122_.53.0762c29: 不及一。乃至不可爲譬。但隨所應化爲作譬
T2122_.53.0763a01:
T2122_.53.0763a02: 河海部第四
T2122_.53.0763a03: 如新婆沙論云。於此贍部洲中有四大河。眷
T2122_.53.0763a04: 屬各四。隨其方面流趣大海。謂即於此贍部
T2122_.53.0763a05: 洲中有一大池名無熱惱。初彼出四大河。一
T2122_.53.0763a06: 名殑伽。二名信度。三名縛芻。四名私多。初殑
T2122_.53.0763a07: 伽河從池東面金象口出。右繞池一匝流入
T2122_.53.0763a08: 東海。次信度河從池南面銀牛口出。右繞池
T2122_.53.0763a09: 一匝流入南海。次縛芻河從池西吠瑠璃馬
T2122_.53.0763a10: 口出。右繞池一匝流入西海。後私多河從池
T2122_.53.0763a11: 北面頗胝迦師子口出。右繞池一匝流入北
T2122_.53.0763a12: 海。殑伽大河有四眷屬。一名閻母那。二名薩
T2122_.53.0763a13: 洛瑜。三名阿氏羅筏底。四名莫醯。信度大河
T2122_.53.0763a14: 有四眷屬。一名毘&MT05280;奢。二名藹羅筏底。三名
T2122_.53.0763a15: 咀荼盧。四名毘*咀娑多。縛芻大河有四
T2122_.53.0763a16: 眷屬。一名筏刺拏。二名吠*咀剌尼。三名防
T2122_.53.0763a17: 奢。四名屈愍婆。私多大河有四眷屬。一名
T2122_.53.0763a18: 薩梨。二名避魔。三名捺地。四名電光。如是且
T2122_.53.0763a19: 説有大名者。然四大河一一各有五百眷屬。
T2122_.53.0763a20: 并本合有二千四河。隨其方面流趣大海。如
T2122_.53.0763a21: 是所説二千四河。未入海頃。頗有能令不入
T2122_.53.0763a22: 海不。無如是事。假使有人。或以神力。或以
T2122_.53.0763a23: 呪術。廣説乃至令不得入聖諦現觀。無有是
T2122_.53.0763a24:
T2122_.53.0763a25: 又涅槃經云。譬如大海有八不可思議。何等
T2122_.53.0763a26: 爲八。一者漸漸轉深。二者深難得底。三者同
T2122_.53.0763a27: 一鹹味。四者潮不過限。五者有種種寶藏。六
T2122_.53.0763a28: 者大身衆生在中居住。七者不宿死屍。八者
T2122_.53.0763a29: 一切萬流大雨投之不増不減
T2122_.53.0763b01: 又金剛三昧不壞不滅經云。佛言。彌勒當知。
T2122_.53.0763b02: 阿耨大池出四大河。此四大河分爲八河。及
T2122_.53.0763b03: 閻浮提一切衆流皆歸大海。以沃焦山大海
T2122_.53.0763b04: 不増。以金剛輪故大海不減。此金剛輪隨時
T2122_.53.0763b05: 轉故。令大海水同一鹹味
T2122_.53.0763b06: 又涅槃經云。善男子。如殑伽河中有七衆
T2122_.53.0763b07: 生。一者常沒。二者暫出還沒。三者出已則住。
T2122_.53.0763b08: 四者出已遍觀四方。五者遍觀已行。六者行
T2122_.53.0763b09: 已復住。七者水陸倶行。言常沒者。所謂大魚。
T2122_.53.0763b10: 受大惡業。身重處深。是故常沒。暫出還沒者。
T2122_.53.0763b11: 如是大魚受惡業故。身重處淺。暫見光明。
T2122_.53.0763b12: 因光故出。重故還沒。出已住者。謂坻彌魚。身
T2122_.53.0763b13: 處淺水樂見光明。故出已住。遍觀四方者。
T2122_.53.0763b14: 所謂錯魚。爲求食故遍觀四方。是故觀方。
T2122_.53.0763b15: 觀已行者。謂是*錯魚遙見餘物。謂是可食。
T2122_.53.0763b16: 疾行趣之。故觀已行行已復住者。是魚趣已
T2122_.53.0763b17: 既得可食。即便停住。故行已復住。水陸倶行
T2122_.53.0763b18: 者。即是龜也喩七種衆生者
如文不煩此述
T2122_.53.0763b19: 頌曰
T2122_.53.0763b20:     玄言始開闡 雲霧上昇天
T2122_.53.0763b21:     靉靆垂下布 駛雨遍山
T2122_.53.0763b22:     百草倶滋茂 五穀皆熟田
T2122_.53.0763b23:     自非慈福力 豈感樂豐年
T2122_.53.0763b24: 感應縁略引二
十二驗
T2122_.53.0763b25:   時中宿縣有觀亭水神
T2122_.53.0763b26: 秦*時丹陽縣湖側有梅姑神
T2122_.53.0763b27: 漢時夜郎&T038607;水竺王祠有竹節神
T2122_.53.0763b28: 漢中平年江水内有蛾含沙射人
T2122_.53.0763b29: 漢永昌不韋縣有禁水毒氣
T2122_.53.0763c01: 太山之東有澧泉飮用神靈
T2122_.53.0763c02: 二華之山當黄河有神&MT01925;分流
T2122_.53.0763c03: 黄帝時有赤將子輿能隨風雨上下
T2122_.53.0763c04: 神農時有赤松子是雨師能服水入火
T2122_.53.0763c05: 漢沙門千吉能祈雨將孫策忌害見怪
T2122_.53.0763c06: 漢沙門竺曇蓋祈雨有徴
T2122_.53.0763c07: 晋沙門僧群隱山感神水飮而不飢
T2122_.53.0763c08: 晋廬山釋慧遠以杖掘地感泉涌出
T2122_.53.0763c09: 晋沙門于法蘭感涸澗涌水清流
T2122_.53.0763c10: 晋沙門渉公能呪龍下鉢中
T2122_.53.0763c11: 晋沙門佛圖澄能祈雨白龍二頭
T2122_.53.0763c12: 晋沙門竺曇摩羅刹能*呪水枯而更流
T2122_.53.0763c13: 宋沙門求那跋陀羅能祈雨應時而降
T2122_.53.0763c14: 齊沙門曇超有神請*超祈雨有徴
T2122_.53.0763c15: 梁安國寺有瑞像放光處有泉
T2122_.53.0763c16: 唐沙門空藏能祈雨甚有徴應
T2122_.53.0763c17: 唐沙門慧&MT01805;山隱無水感神請居得水
T2122_.53.0763c18: 秦時有中宿縣千里水。觀亭有江神祠壇。經
T2122_.53.0763c19: 過有不悋者。必狂走入山變爲虎。中朝縣民
T2122_.53.0763c20: 至洛返。路見一行旅。寄其書曰。吾家在觀
T2122_.53.0763c21: 亭廟前。石間懸即是也。但扣*藤自應
T2122_.53.0763c22: 者。乃歸。如言果有二人。從水中出取書而
T2122_.53.0763c23: 淪。尋還云。江伯欲見君。此人不覺隨去。便覩
T2122_.53.0763c24: 屋宇精麗飮食鮮香。言語接對無異世間也
T2122_.53.0763c25: 秦時丹陽縣湖側有梅姑廟。姑生時有道術。
T2122_.53.0763c26: 能著履行水上。後負道法。婿怒殺之。投屍於
T2122_.53.0763c27: 水。乃隨流波漂。至今廟處鈴下巫人。當令
T2122_.53.0763c28: 殯殮。不須墳瘞。即時有方頭漆棺在祠堂下。
T2122_.53.0763c29: 晦望之曰。時見水霧中曖然有著履形。廟左
T2122_.53.0764a01: 右不得取魚射獵。輒有迷徑溺沒之患。巫云。
T2122_.53.0764a02: 姑既傷死。所以惡見殘殺也
T2122_.53.0764a03: 漢夜郎&T038607;水竺王祠。昔有女子澣於水濱。
T2122_.53.0764a04: 有大節竹流入女足間。推之不去。有小兒啼
T2122_.53.0764a05: 聲。破之得一男兒。長養有才武遂雄夷獠。因
T2122_.53.0764a06: 竹爲姓。所破之竹。棄之於野。即生成林。王甞
T2122_.53.0764a07: 止石上作羹無水。以劍撃石。泉便涌出。今
T2122_.53.0764a08: 竺王水及破石竹林並存。漢使唐蒙誘而斬
T2122_.53.0764a09: 之。夷獠怨訴。*竺王非血氣所育。求立嗣。太
T2122_.53.0764a10: 守呉覇表封其三子爲侯。今猶有*竺王節廟
T2122_.53.0764a11: 右此三驗
出異苑
T2122_.53.0764a12: 漢中平年内有物處于江水。其名曰*蜮。一曰
T2122_.53.0764a13: 短狐。能含沙射人。所中者則身體筋急頭痛
T2122_.53.0764a14: 發熱。劇者至死。江人以術方抑之。則得沙
T2122_.53.0764a15: 石於鹵中。詩所謂爲鬼爲蜮。則不可得也。
T2122_.53.0764a16: 今俗謂之谿毒。先儒以爲南方男女同川而
T2122_.53.0764a17: 浴。塗氣之所生也
T2122_.53.0764a18: 漢時永昌郡不韋縣有禁水。水有毒氣。唯十
T2122_.53.0764a19: 一月十二月可渡。自正月至十月不可渡。得
T2122_.53.0764a20: 病殺人。其氣中有惡物。不見其形。其似有聲。
T2122_.53.0764a21: 如有以所投撃内。中木則折。中人則害。土俗
T2122_.53.0764a22: 號爲鬼彈
T2122_.53.0764a23: 太山之東有澧泉。其形如井。本體是石也。欲
T2122_.53.0764a24: 取飮者。皆洗心致跪而𢯇之。則泉出如流。
T2122_.53.0764a25: 多少足用。若或驁慢則泉縮焉。蓋神明之
T2122_.53.0764a26: 常志者也
T2122_.53.0764a27: 二華之山。其本一山也。當河河水過之而曲
T2122_.53.0764a28: 流。有神&MT01925;而分之以利河流。其手足迹于今
T2122_.53.0764a29: 存焉。故張衡作西京賦。所稱巨靈贔負。高掌
T2122_.53.0764b01: 遠迹。以流河曲是也
T2122_.53.0764b02: 赤將子輿者。黄帝時人也。不食五穀而噉百
T2122_.53.0764b03: 草華。至堯時爲木工。能隨風雨上下。時時於
T2122_.53.0764b04: 市門中賣繳。亦謂之繳父
T2122_.53.0764b05: 周禮春宗官伯日禮司命。風伯雨師星也。風
T2122_.53.0764b06: 師箕星也。雨師畢星也。玄謂司中司命文昌
T2122_.53.0764b07: 第四第五星也。案抱朴子曰。河伯者。華陰人。
T2122_.53.0764b08: 以八月上庚日渡河溺死。天帝署爲河伯。又
T2122_.53.0764b09: 五行書曰。河伯以庚辰日死。不可治船遠行。
T2122_.53.0764b10: 溺沒不
T2122_.53.0764b11: 赤松子者。神農時雨師也。服水玉以教神農。
T2122_.53.0764b12: 能入火自燒。至崐崙山常入西王母石室。隨
T2122_.53.0764b13: 風雨上下。炎帝少女追之亦得倶去。至高辛
T2122_.53.0764b14: 時復爲雨師。今之雨師本之焉右七條出
搜神記
T2122_.53.0764b15: 漢孫策。既定會稽。引兵迎漢帝。時道人
T2122_.53.0764b16: 吉在策軍中。遇天大旱船路艱澁。策甞自出
T2122_.53.0764b17: 督切軍中人。毎見將士多在吉所。因憤怒曰。
T2122_.53.0764b18: 吾不如吉乎。收吉縛置日中。令其降雨。如
T2122_.53.0764b19: 不能者便當受誅。俄頃之間雲雨滂沛。未及
T2122_.53.0764b20: 移時川澗涌溢。時並來賀。吉免其死。策轉忿
T2122_.53.0764b21: 恚。意使殺之。因是策頗愍傷。毎髣髴見吉。
T2122_.53.0764b22: 後出射獵爲刺客所傷。治療將差。引鏡自窺
T2122_.53.0764b23: 鏡中見吉。顧則無之。如是再三。遂撲鏡大
T2122_.53.0764b24: 噭。瘡皆崩裂。須臾而死見寃
魂志
T2122_.53.0764b25: 漢沙門竺曇蓋。秦郡人也。眞確有苦行。
T2122_.53.0764b26: 鉢振錫行化四輩。居于蒋山常行般舟。尤善
T2122_.53.0764b27: 神呪。多有應驗。司馬元顯甚敬奉之。衞將軍
T2122_.53.0764b28: 劉毅。聞其精苦。招來姑熟深相愛遇。義興
T2122_.53.0764b29: 五年大旱。陂湖竭涸苗稼焦枯祈祭山川累旬
T2122_.53.0764c01: 無應。毅乃請僧設齋。蓋亦在焉。齋畢躬乘露
T2122_.53.0764c02: 航浮泛川溪。文武士庶傾州悉行。蓋於中流
T2122_.53.0764c03: 燔香禮拜。至誠慷慨。乃讀海龍王經。造卷
T2122_.53.0764c04: 發音雲氣便起。轉讀將半沛澤四合。纔及釋
T2122_.53.0764c05: 軸洪雨滂注。畦湖必滿。其年以登劉敬。叔時
T2122_.53.0764c06: 爲毅國郎中令。親豫此集。自所覩見
T2122_.53.0764c07: 晋安羅江縣有霍山。其高蔽日。上有石杅。面
T2122_.53.0764c08: 徑數丈。*杅中泉水深五六尺。經常流溢。古
T2122_.53.0764c09: 老傳云。列仙之所游餌也。有沙門釋僧群。隱
T2122_.53.0764c10: 居其山。常飮此水。遂以不飢因而絶粒。晋安
T2122_.53.0764c11: 太守陶夔。聞而求之。群以水遺陶出山輒臭。
T2122_.53.0764c12: 陶於是越海造山。于時天景澄朗。陶踐山足
T2122_.53.0764c13: 便風雨晦冥。如此者三。竟不得至。群所栖
T2122_.53.0764c14: 策與泉隔一澗。旦夕往還。以一木爲梁。後
T2122_.53.0764c15: 且將渡。輒見一折翅鴨。舒翼當梁頭。逆唼
T2122_.53.0764c16: 僧群。永不得過。欲擧錫撥之。恐其墜死。於此
T2122_.53.0764c17: 絶水。俄而飢卒。時傳云。年百四十。群之將
T2122_.53.0764c18: 死。爲衆説云。年少時甞打折一鴨翅。將或此
T2122_.53.0764c19: 鴨因縁之報乎
T2122_.53.0764c20: 尋陽廬山西有龍泉精舍。即慧遠沙門之
T2122_.53.0764c21: 所立也。遠始南渡。愛其區丘欲創寺宇。未知
T2122_.53.0764c22: 定方。遣諸弟子訪履林澗。疲息此地。群僧並
T2122_.53.0764c23: 渇。率同立誓曰。若使此處宜立精舍。當願神
T2122_.53.0764c24: 力即出嘉泉。乃以杖掘地。清泉涌出。遂畜
T2122_.53.0764c25: 治。因搆堂宇。其後天甞亢旱。遠率諸僧
T2122_.53.0764c26: 轉海龍王經。爲民祈雨。轉讀未畢。泉中有物
T2122_.53.0764c27: 形如豆蛇。騰空而去。俄爾洪雨四澍。澗過
T2122_.53.0764c28: 离畢以有龍瑞故取名焉
T2122_.53.0764c29: 晋沙門于法蘭。高陽人也。十五而出家。器識
T2122_.53.0765a01: 沈秀業操貞整。寺于深巖甞夜坐禪。虎入其
T2122_.53.0765a02: 室因蹲床前。蘭以手摩其頭。虎揚耳而伏。
T2122_.53.0765a03: 數日乃去。竺護燉煌人也。風神情宇。亦蘭之
T2122_.53.0765a04: 次。于時經典新譯梵語數多。辭句繁蕪章偈
T2122_.53.0765a05: 不整。乃領其旨要刋其游文。亦養徒山中。山
T2122_.53.0765a06: 有清澗汲漱所資。有採薪者。甞穢其水。水
T2122_.53.0765a07: 即竭涸。俄而絶流。護臨澗裵回歎曰。水若
T2122_.53.0765a08: 遂竭吾將何資。言終而清流洋溢。尋復盈澗。
T2122_.53.0765a09: 並武惠時人也。支道林爲之像讃曰。于氏超
T2122_.53.0765a10: 世。綜體玄旨。嘉遁山澤。仁感虎兕。護公澄
T2122_.53.0765a11: 寂。道徳淵美。微吟空澗。枯泉還水右四人出
冥祥記
T2122_.53.0765a12: 晋長安有渉公者。西域人也。虚靖服氣不食
T2122_.53.0765a13: 五穀。日能行五百里。言未然之事。驗若
T2122_.53.0765a14: 掌。以苻堅建元十一年。至長安縣。以祕
T2122_.53.0765a15: 呪下神龍。毎旱堅常請之祝龍。俄而龍下鉢
T2122_.53.0765a16: 中。天輒大雨。堅及群臣親就鉢觀之。咸歎其
T2122_.53.0765a17: 異。堅奉爲國神。仕庶皆投身接足。自是無
T2122_.53.0765a18: 復炎旱之憂。至于六年十二月。無病而化。
T2122_.53.0765a19: 堅哭之甚慟。卒後七日堅以其神異。試開棺
T2122_.53.0765a20: 視之。不見屍骸所在。唯有殮被存焉。至十七
T2122_.53.0765a21: 年自正月不雨至于六月。堅減饍縣。以
T2122_.53.0765a22: 迎和氣。至七月降雨。堅謂中書朱彤曰。渉
T2122_.53.0765a23: 公若在。朕豈焦心於雲漢若是哉。此公其大
T2122_.53.0765a24: 聖乎。*彤曰。斯術幽遠。實亦曠古之奇也
T2122_.53.0765a25: 晋時佛圖澄。博術終古。道藝超群。晋建武年
T2122_.53.0765a26: 正月至六月時天大旱。石虎遣太子詣臨漳
T2122_.53.0765a27: 西釜口祈雨。久而不降。虎令澄自乞。即有
T2122_.53.0765a28: 白龍二頭降於祠所。其日大雨。方數千里。其
T2122_.53.0765a29: 年大收。戎貊之徒先不識法。聞澄神驗皆遙
T2122_.53.0765b01: 向禮拜。並不言而化焉
T2122_.53.0765b02: 晋長安有竺曇摩羅刹。此云法護。其先月氏
T2122_.53.0765b03: 人。本姓支氏。世居燉煌。天性純懿操行精苦。
T2122_.53.0765b04: 篤志好學萬里尋師。日誦萬言過目即能。是
T2122_.53.0765b05: 以博覽六經游心七籍。雖世務毀譽。未甞分
T2122_.53.0765b06: 抱。是時晋武之世。寺廟圖像雖崇京邑。而方
T2122_.53.0765b07: 等深經蘊在葱外。護乃慨然發憤志弘大道。
T2122_.53.0765b08: 遂隨至西域。大齎經論還歸中夏。沿路傳譯
T2122_.53.0765b09: 寫爲晋文。所獲賢劫正法華光讃等一百六
T2122_.53.0765b10: 十五部。孜孜所務。唯以弘道爲業。終身寫
T2122_.53.0765b11: 譯勞不告倦。後隱居深山。山有清澗。常取
T2122_.53.0765b12: 澡漱。後有採薪者。穢其水側。俄頃而燥。護乃
T2122_.53.0765b13: *裵回歎曰。人之無徳遂使清泉輟流。水若永
T2122_.53.0765b14: 竭眞無以自給。正當移去耳。言訖而泉流滿
T2122_.53.0765b15: 澗。其幽誠所感如此。故支遁爲之像讃云
T2122_.53.0765b16: 護公澄寂。道徳淵美。微吟穹谷。枯泉漱水。
T2122_.53.0765b17: 邈矣護公。天挺弘懿。濯足流沙。領拔玄致
T2122_.53.0765b18: 後立寺於長安青門外。精勤行道。至於道徳
T2122_.53.0765b19: 化被遐布聲蓋四遠。僧徒數千咸共宗事。及
T2122_.53.0765b20: 晋惠西奔。關中擾亂百姓流移。護與門徒避
T2122_.53.0765b21: 地東下。至澠池遘疾而卒。春秋七十有八。後
T2122_.53.0765b22: 孫綽製道賢論。以天竺七僧方竹林。七賢以
T2122_.53.0765b23: 量高山巨源
T2122_.53.0765b24: 宋大明六年天下亢旱。祷祈山川累月無驗。
T2122_.53.0765b25: 世祖請求那跋陀羅三藏法師祈雨。必使有
T2122_.53.0765b26: 感。如其無獲不須相見。跋陀曰。仰憑三寶。陛
T2122_.53.0765b27: 下天感冀必降澤。如其不獲不復重見。即往
T2122_.53.0765b28: 湖釣臺燒香祈請。不復飮食。默而誦經。
T2122_.53.0765b29: 密加祕呪。明日晡時西北雲起。初如團蓋。日
T2122_.53.0765c01: 在桑楡。風震雲合。連日降雨。明旦公卿入賀。
T2122_.53.0765c02: 勅見慰勞嚫施相續。至太宗之世。禮供彌
T2122_.53.0765c03: 隆。到太始四年正月覺體不愈。臨終之日延
T2122_.53.0765c04: 佇而望云。見天華聖像。隅中遂卒。春秋七十
T2122_.53.0765c05: 有五。太宗深加痛惜。慰贈甚厚。公卿會葬
T2122_.53.0765c06: 榮哀備焉
T2122_.53.0765c07: 齊錢唐靈苑山有釋曇超。姓張。清河人。形長
T2122_.53.0765c08: 八尺。容止可觀。蔬食布衣一中而已。而止都
T2122_.53.0765c09: 龍華寺。元嘉末南游始興遍觀山水。獨宿樹
T2122_.53.0765c10: 下虎兕不傷。大明中還都。至齊太祖即位。被
T2122_.53.0765c11: 勅往遼東弘闡禪道。停彼二年大行法化。建
T2122_.53.0765c12: 元末還京。俄又適錢唐之靈苑山。毎一入禪
T2122_.53.0765c13: 累日不起。後時忽聞風雷之聲。俄見一人執
T2122_.53.0765c14: 笏而進。稱嚴鎭東通。須臾有一人至。形甚
T2122_.53.0765c15: 端正羽衞連翩。下席禮敬自稱弟子。居在七
T2122_.53.0765c16: 里任周此地。承法師至故來展東富陽縣人
T2122_.53.0765c17: 故冬。鑿麓山下爲博。侵壞龍室。群龍共
T2122_.53.0765c18: 忿作三百日不雨。今已一百餘日。井池枯涸
T2122_.53.0765c19: 田種永罷。法師既道徳通神。欲仰屈前行。必
T2122_.53.0765c20: 能感致潤澤蒼生。功有歸也。超曰。興雲降雨
T2122_.53.0765c21: 本是檀越之力。貧道何所能乎。神曰。弟子。部
T2122_.53.0765c22: 曲止能興雲不能降雨。是故相請耳。遂許之。
T2122_.53.0765c23: 脩然而去。超乃南行。經五百至赤亭山。遙
T2122_.53.0765c24: 爲龍呪願説法。至夜群龍悉化作人。來詣超
T2122_.53.0765c25: 禮拜。超更説法。因乞三歸。自稱是龍。超請其
T2122_.53.0765c26: 降雨。乃相看無言。其夜又與超夢云。本因忿
T2122_.53.0765c27: 立誓。法師既導之以善。輒不敢違命。明日晡
T2122_.53.0765c28: 時必當降雨。超明旦即往臨泉寺。遣人告縣
T2122_.53.0765c29: 令。辦船於江中。轉海龍王經。縣令即請僧浮
T2122_.53.0766a01: 石首。轉經纔竟。遂雲降大雨。高下皆足。
T2122_.53.0766a02: 歳以獲收。超以永明十年卒。春秋七十有四
T2122_.53.0766a03: 右五人出
梁高僧傳
T2122_.53.0766a04: 梁安國寺在秣陵縣都郷同下里。以永明九
T2122_.53.0766a05: 年起造寺。有金銅像一躯。高六寸五分。以去
T2122_.53.0766a06: 天監六年二月八日。於寺東房比頭第三間
T2122_.53.0766a07: 内。忽聞音樂聲。爾後房主藥王尼所住房床
T2122_.53.0766a08: 前。時時有光照屋。到二十三日。於光處忽有
T2122_.53.0766a09: 泉涌。仍見此瑞像隨水而出。遠近駭觀咸生
T2122_.53.0766a10: 隨喜。泉既不竭。乃累*塼爲井。井猶存焉右一
見梁
T2122_.53.0766a11: 京寺
記云
T2122_.53.0766a12: 唐釋空藏者。至貞觀年住京師會昌寺。誦
T2122_.53.0766a13: 經三百餘卷。説化爲業。游涼川原。有縁斯赴。
T2122_.53.0766a14: 昔往藍田負兒山。所誦經齎麫六升。擬爲
T2122_.53.0766a15: 調。乃經三周日噉二升。猶不得盡。又感
T2122_.53.0766a16: 神鼎不知何來。時至玉泉寺。以爲終焉之地。
T2122_.53.0766a17: 時經亢旱泉竭苗焦。合寺將散。藏乃至心祈
T2122_.53.0766a18: 請。泉即應時涌溢。天雨滂沛。道俗動色。驚
T2122_.53.0766a19: 嗟不已。至貞觀十六年。終於會昌。還葬山
T2122_.53.0766a20:
T2122_.53.0766a21: 唐襄州光福寺釋慧&MT01805;。姓董氏。善通三論涅
T2122_.53.0766a22: 槃。莊老俗書久已洞明。由此聲譽久逸漢南。
T2122_.53.0766a23: 至貞觀二十三年講涅槃經。四月八日夜山
T2122_.53.0766a24: 神告曰。法師疾作房宇。不久當生西方。至七
T2122_.53.0766a25: 月十四日講盆經竟。斂手曰。生常信施。今須
T2122_.53.0766a26: 通散一毫以上捨入十方衆僧及窮獨乞人并
T2122_.53.0766a27: 諸異道。言訖而終法座。春秋七十有九。初住
T2122_.53.0766a28: 光福寺居山頂上。引汲爲勞。將移他寺。夜見
T2122_.53.0766a29: 神人。身長一丈。衣以紫袍。頂禮&MT01805;曰。奉請住
T2122_.53.0766b01: 此常講大乘經。勿以小乘爲慮。其小乘者。亦
T2122_.53.0766b02: 如高山無水。不能利人。大乘經者。猶如大海。
T2122_.53.0766b03: 自止此山。多佛出世。一人讀誦講説大乘。能
T2122_.53.0766b04: 令所住珍寶光明眷屬榮勝飮食豐饒。若有
T2122_.53.0766b05: 小乘前事並失。唯願弘持勿孤所望。此山頂
T2122_.53.0766b06: 寺先無水可得。山神曰。法師須水此易可得。
T2122_.53.0766b07: 來月八日定當得之。自往劍南慈母山大泉。
T2122_.53.0766b08: 請一龍王去也。言已不見。恰至來期七日
T2122_.53.0766b09: 初夜。大風卒起從西南來。雷震雨注在寺北
T2122_.53.0766b10: 漢高廟下佛堂後百歩許。通夜相續。至明方
T2122_.53.0766b11: 住。唯見清泉香而且美。合衆同幸。及止此住
T2122_.53.0766b12: 本龍泉漸竭。據斯以驗。實感通奇右此三
出唐高僧傳
T2122_.53.0766b13: 園果篇第七十此有五部
T2122_.53.0766b14:   述意部 引證部 樹果部 損傷部 種
T2122_.53.0766b15: 子部
T2122_.53.0766b16: 述意部第一
T2122_.53.0766b17: 竊惟。王舍竹園經行是寄。靈山石室宴坐斯
T2122_.53.0766b18: 依。淨住遍於十方。慈化通於三界。所以遠追
T2122_.53.0766b19: 須達。高慕菴羅。崇無盡之因。造不壞之地。興
T2122_.53.0766b20: 心敬仰。福趣玄門。起念乖恭。業鍾湯炭。故覩
T2122_.53.0766b21: 則發心。見便忘返。益福生善。稱爲伽藍也。
T2122_.53.0766b22: 若有眞心造作。縱小得福弘多。何況於大。若
T2122_.53.0766b23: 起僞心修造。縱大得福尚少。何況於小。是故
T2122_.53.0766b24: 行者。若欲造作。必須依法。不得姦僞也
T2122_.53.0766b25: 引證部第二
T2122_.53.0766b26: 如過去因果經云。諸僧伽藍中。竹園僧伽藍。
T2122_.53.0766b27: 最爲其心念。中本經云。羅閲祇國長者迦蘭
T2122_.53.0766b28: 陀心念。可惜我園施與尼揵。佛若先至奉佛
T2122_.53.0766b29: 及僧。悔恨前施永爲棄捐。大鬼將軍。名曰半
T2122_.53.0766c01: 師。知其心念即召閲叉推逐尼揵。裸形無恥
T2122_.53.0766c02: 不應止此。尼揵驚。悑馳走而去。長者歡喜。
T2122_.53.0766c03: 營造精舍施佛及僧
T2122_.53.0766c04: 又菩薩藏經云。阿難。我今於此竹園中轉此
T2122_.53.0766c05: 菩薩藏經不退轉輪。斷一切衆生疑。阿難。過
T2122_.53.0766c06: 去諸佛亦皆於此虚空地分説菩薩藏經。阿
T2122_.53.0766c07: 難。所有貪瞋癡衆生。入此竹園不發貪瞋癡。
T2122_.53.0766c08: 衆鳥入者非時不鳴萍沙大王與諸婇女。入
T2122_.53.0766c09: 此園中共相娯樂。自覺無欲。諸女亦爾。時王
T2122_.53.0766c10: 歡喜毎作是念。願世有佛。當以此園奉上於
T2122_.53.0766c11: 佛。佛於中住。我當聞法。何以故。可供養者。
T2122_.53.0766c12: 應住此園。非五欲人所應得住。是園無有&T045642;
T2122_.53.0766c13: 虺蜈蚣蟁虻毒螫。若住其中無復毒心。亦是
T2122_.53.0766c14: 竹園不共功徳
T2122_.53.0766c15: 又正法念經云。若有衆生信心清淨。以園林
T2122_.53.0766c16: 地施與衆僧。令僧受用。命終生揵陀羅天。天
T2122_.53.0766c17: 女圍繞百倍縱逸。若有衆生以善修意。爲遮
T2122_.53.0766c18: 寒熱造作義屋。令人受用。命終生常恣意天。
T2122_.53.0766c19: 五欲自娯。從天命終。若得人身。爲王大師
T2122_.53.0766c20: 樹果部第三
T2122_.53.0766c21: 如立世阿毘曇論云。剡浮樹者。此樹生在
T2122_.53.0766c22: 閻浮提北邊。在泥民陀羅河南岸。是樹株
T2122_.53.0766c23: 本正州。中央。從樹株中央取東。西角。並一
T2122_.53.0766c24: 千由旬。是樹生長具足形容可愛枝葉相覆。
T2122_.53.0766c25: 久住不凋。一切風雨不能侵入。次第相覆高
T2122_.53.0766c26: 百由旬。下本洪直都無瘤節。五十由旬方有
T2122_.53.0766c27: 枝條。樹身徑刺廣五由旬。圍十五由旬。其一
T2122_.53.0766c28: 一枝横出五十由旬。中間亘度一百由旬。周
T2122_.53.0766c29: 三百由旬。其菓甘美無比。如細蜂蜜。果
T2122_.53.0767a01: 大如甕。其核大如世間*剡浮子核。其上有
T2122_.53.0767a02: 鳥獸之形。東西枝有子。多落*閻浮提地。少
T2122_.53.0767a03: 落水者。南枝果子。並落*閻浮提。北枝果子。
T2122_.53.0767a04: 悉落河中爲魚所食。樹根悉是金砂所覆。當
T2122_.53.0767a05: 春雨時下不漏澁。夏則不熱。冬無風寒。乾
T2122_.53.0767a06: 闥婆及藥叉神依樹下住。如是之事云何知
T2122_.53.0767a07: 耶。昔王舍城有兩比丘。具神通力。共爲朋友。
T2122_.53.0767a08: 往看彼樹遂至樹所。見樹果熟墮地。自破其
T2122_.53.0767a09: 一。比丘從其蔕孔探手至甲。其最長指猶不
T2122_.53.0767a10: 至核。牽手而出。爲果所染。手甲皆赤。其果香
T2122_.53.0767a11: 氣能染人心。鼻嗅果香。第二比丘問言。汝欲
T2122_.53.0767a12: 食不。長老我不樂食。是事者。有不可思議。
T2122_.53.0767a13: 是離欲結最爲廣大。何以故。若人未離欲嗅
T2122_.53.0767a14: 是香。即生心氣。乃發顛狂。有諸離欲外人若
T2122_.53.0767a15: 嗅此香。退失離欲之地。是二比丘還王舍城
T2122_.53.0767a16: 説如上事。時有一人。名曰長脛。本是王種。姓
T2122_.53.0767a17: 拘利氏。宿業果報所得神通。若行水中。前脚
T2122_.53.0767a18: 未沒。後脚已移。若行草葉。草雖未靡。便得移
T2122_.53.0767a19: 歩。是人從佛聞説此樹。即白佛言。我今行至
T2122_.53.0767a20: *剡浮樹不。答云。得至。是人禮佛向北而去。
T2122_.53.0767a21: 度諸山經過七山。第七名金邊山。登山頂向
T2122_.53.0767a22: 北。聳身遠望。唯見黒暗。悑畏而返。佛問。汝
T2122_.53.0767a23: 至*剡浮樹不。答言。不至。佛問。汝何所見。答
T2122_.53.0767a24: 曰。唯覩黒暗。佛言。此黒暗色即*剡浮樹。是
T2122_.53.0767a25: 人重禮佛足。右繞三匝。更向北行。重度前七
T2122_.53.0767a26: 山。更度後七山。又度六大國。又度七大樹林。
T2122_.53.0767a27: 林間有七大河。渡是七河。又度阿摩羅林及
T2122_.53.0767a28: 訶梨勒林。乃至*剡浮南枝。從南枝上行至北
T2122_.53.0767a29: 枝。是人俯窺見下。水相與常水異。澄清洞徹
T2122_.53.0767b01: 都無障礙。是人思惟。我之神通今於此處得
T2122_.53.0767b02: 成就不。因脚履水手攀樹枝。是脚至水如石
T2122_.53.0767b03: 即沒。於此神通不得成就。此水輕細如酥油。
T2122_.53.0767b04: 浮在水上。若以此水投於彼水。即沈如石。是
T2122_.53.0767b05: 人取一果子。還奉世尊。佛受此果。破爲多片。
T2122_.53.0767b06: 施諸大衆。果汁染於佛手。佛以此手撃於山
T2122_.53.0767b07: 石。至今赤色。如昔不異。澁赤不燥。掌迹分
T2122_.53.0767b08: 明。因昔分果爲片故。因名此石爲片片巖。
T2122_.53.0767b09: 是時佛化優婁頻螺迦葉。亦取此菓與迦葉。
T2122_.53.0767b10: 是*剡浮樹外有二林。形如半月。圍繞此樹。
T2122_.53.0767b11: 其内有林。名呵梨勒。外名阿摩勒。是果熟時
T2122_.53.0767b12: 其味最美。不辛不苦。如細蜂蜜。果形大小如
T2122_.53.0767b13: 二斛器。阿摩勒林南復有七林。七河相間。其
T2122_.53.0767b14: 最北林名曰菴羅。次名*剡浮。三名娑羅。四
T2122_.53.0767b15: 名多羅。五名人林。六名石榴林。七名劫畢他
T2122_.53.0767b16: 林。如是諸果不辛不苦。甜如蜂蜜。是人林中
T2122_.53.0767b17: 果形似人。若離欲人食此果者。退失禪定。其
T2122_.53.0767b18: 劫畢他林南有六大國。其最南國名曰高流。
T2122_.53.0767b19: 次名倶臘婆。三名毘提訶。四名摩訶毘提訶。
T2122_.53.0767b20: 五名欝多羅曼陀。極北第六名捨喜摩羅耶。
T2122_.53.0767b21: 是六國内人皆貞良持十善法。其獸自死。自
T2122_.53.0767b22: 至人所。乃食其肉。是處犛牛其數最多。以其
T2122_.53.0767b23: 髮尾用覆屋舍。其地生麥不須耕墾。是麥
T2122_.53.0767b24: 熟已無有糠糩。是其國人磨蒸爲飯。其麥氣
T2122_.53.0767b25: 甘味美如蜜
T2122_.53.0767b26: 又長阿含經云。所以名閻浮提者。下有金山。
T2122_.53.0767b27: 高三十由旬。由閻浮樹故。得名爲閻浮金閻
T2122_.53.0767b28: 浮樹。其果如箪。其味如蜜。樹有五大柧。四
T2122_.53.0767b29: 面四*柧上有一*柧。其東*柧果乾闥和所食。
T2122_.53.0767c01: 其南*柧果七國人所食。一名拘樓國。二名拘
T2122_.53.0767c02: 羅婆。三名毘提。四名善毘提。五名漫陀。六
T2122_.53.0767c03: 名婆羅。七名婆梨。其西*柧果海虫所食。其
T2122_.53.0767c04: 北*柧果禽獸所食。其上*柧果星宿天所食」
T2122_.53.0767c05: 又中阿含經云。過去閻浮提人壽八萬歳時。
T2122_.53.0767c06: 有轉輪聖王出世。名高羅婆王。有樹名善住
T2122_.53.0767c07: 尼拘類王。而有五枝。第一枝者王所食及皇
T2122_.53.0767c08: 后。第二枝者太子食及諸臣。第三枝者國人
T2122_.53.0767c09: 民食。第四枝者沙門梵志食。第五枝者禽獸
T2122_.53.0767c10: 所食。尼拘類樹果大如二升瓶。味如淖蜜丸。
T2122_.53.0767c11: 無有護者。亦無相偸。有一人來飢渇極羸。顏
T2122_.53.0767c12: 色憔悴欲得食果。往至樹王所飽噉果已。毀
T2122_.53.0767c13: 折其枝。持果歸去。尼拘樹王有一天依而居
T2122_.53.0767c14: 之。彼作是念。閻浮洲人。異哉無恩無有反
T2122_.53.0767c15: 復。我寧令樹無果即不生果。復有一人飢渇
T2122_.53.0767c16: 極羸欲得噉果。往詣樹所。見樹無果。即往詣
T2122_.53.0767c17: 高羅婆王所。白曰。天王當知。善住尼拘樹王
T2122_.53.0767c18: 無果。王聞已如力士屈申臂頃。至三十三天
T2122_.53.0767c19: 住帝釋前。白曰。拘翼當知。尼拘樹王不生果。
T2122_.53.0767c20: 於是帝釋及高羅婆王。如力士屈申臂頃。至
T2122_.53.0767c21: 善住尼拘類樹。不遠而住。化作大水暴風雨
T2122_.53.0767c22: 已。拔根倒竪。於是樹王居止枝天。因此故
T2122_.53.0767c23: 憂苦愁慼。啼泣垂涙在。帝釋前立。帝釋問
T2122_.53.0767c24: 曰。何意啼泣。彼天白曰。當知大水暴風雨拔
T2122_.53.0767c25: 根倒*竪。願善住尼拘類樹王還復如本。於是
T2122_.53.0767c26: 天帝復化作大水暴風雨已。令尼拘樹王即
T2122_.53.0767c27: 復如故
T2122_.53.0767c28: 又華嚴經云。雪山頂有藥王樹。名非從根生
T2122_.53.0767c29: 非不從根生。縱廣六百八十萬由旬。下極金
T2122_.53.0768a01: 剛際。此樹生根時。閻浮提樹一切根生。若生
T2122_.53.0768a02: 莖時及枝葉華菓時。閻浮提樹一切悉生枝
T2122_.53.0768a03: 葉華菓。其樹根能生莖。莖能生根。是故名
T2122_.53.0768a04: 曰不從根生非不從根生。於一切處悉能生
T2122_.53.0768a05: 長。唯除地獄深坑及水輪中。不得生長耳
T2122_.53.0768a06: 又雜阿含經云。昔者有王名拘獵。國中有樹
T2122_.53.0768a07: 名羞波提桓。五百六十里圍。下根周匝八百
T2122_.53.0768a08: 四十里。高四千里。枝四布匝二千里。樹有五
T2122_.53.0768a09: 果。道有五面。一面者國王與宮内諸伎女共
T2122_.53.0768a10: 食。二面者大臣百官皆共食之。三面者人民
T2122_.53.0768a11: 共食之。四面者諸釋道士共食之。五面者飛
T2122_.53.0768a12: 鳥禽獸共食之。果如升瓶。其味甜如蜜樹。無
T2122_.53.0768a13: 守者果分不相侵。時人壽八萬四千歳。有九
T2122_.53.0768a14: 種病。一寒二熱三飢四渇五大便六小便七
T2122_.53.0768a15: 愛欲八食多九年老。女人年五百歳。爾乃行
T2122_.53.0768a16: 此同彌勒佛
出世時也
T2122_.53.0768a17: 損傷部第四
T2122_.53.0768a18: 如僧祇律云。佛在世時。有闡陀比丘。須木造
T2122_.53.0768a19: 房。有薩羅林樹。便往伐之。持用成房。爾時
T2122_.53.0768a20: 林中有鬼神依止此林。語闡陀言。莫斫是樹。
T2122_.53.0768a21: 今我小弱男女。暴露風雨無所依止。闡陀答
T2122_.53.0768a22: 言。死鬼促去。莫住此中。誰喜見汝。即便伐
T2122_.53.0768a23: 之。時此鬼神即大啼哭。將諸兒子詣世尊所。
T2122_.53.0768a24: 佛知而故問。汝何以啼哭。答言。世尊。尊者闡
T2122_.53.0768a25: 陀伐我林樹持用作房。我男女大小風雨
T2122_.53.0768a26: 露。當何所依。爾時世尊。爲此鬼神。隨順説
T2122_.53.0768a27: 法。憂苦即除。去佛不遠便有林樹。世尊指授
T2122_.53.0768a28: 令得住止。佛呵闡陀已。如來一宿住止是處。
T2122_.53.0768a29: 左右有樹木與人等者。便爲塔廟。是故神祇
T2122_.53.0768b01: 樂來依止。云何惡口罵之。又四分律。佛亦不
T2122_.53.0768b02: 許斫神樹斫者得突吉羅罪
T2122_.53.0768b03: 又正法念經云。若有衆生持戒離於邪見。見
T2122_.53.0768b04: 人斫伐鬼神大樹夜叉羅刹之所依止。其人
T2122_.53.0768b05: 擁護令不斫伐。此諸鬼神不惱害人。依樹受
T2122_.53.0768b06: 樂。無樹則苦。此人命終生歡喜天。與衆天女
T2122_.53.0768b07: 歡娯受樂。從天命終。若得人身安隱巨富
T2122_.53.0768b08: 又毘尼母經云。有五種樹。比丘不得斫伐。一
T2122_.53.0768b09: 菩提樹。二鬼神樹。三閻浮提樹。四阿私陀樹。
T2122_.53.0768b10: 五屍陀林樹。若比丘爲三寶種三種樹。一者
T2122_.53.0768b11: 果樹。二者華樹。三者葉樹。此但有福無過。有
T2122_.53.0768b12: 比丘樹上安居。縛木作床。即不下樹。放便利
T2122_.53.0768b13: 樹下。此樹有大鬼。忿瞋打此比丘殺佛言。從
T2122_.53.0768b14: 今。己去不聽比丘樹上安居樹下便利有五
T2122_.53.0768b15: 種樹不得斫一。菩提樹二。神樹三。路中大
T2122_.53.0768b16: 樹四。屍陀林樹。五尼拘陀樹。若佛塔壞。若僧
T2122_.53.0768b17: 伽藍壞。爲木火燒得斫四種。除菩提樹。有
T2122_.53.0768b18: 五種樹應得受用。一者火燒。二者龍火燒。三
T2122_.53.0768b19: 者自乾。四者風吹來。五者水漂。如是等樹得
T2122_.53.0768b20: 受用
T2122_.53.0768b21: 種子部第五
T2122_.53.0768b22: 如長阿含經云。有何因縁世間有五種子。有
T2122_.53.0768b23: 大亂風從不敗世界吹種子來生此國。一者
T2122_.53.0768b24: 根子。二者莖子。三者節子。四者虚中子。五者
T2122_.53.0768b25: 子子。是爲世間有五種子出
T2122_.53.0768b26: 又起世經云。有何因縁有五種子世間出現。
T2122_.53.0768b27: 佛告比丘。若於東方有諸世界。或成已壞。或
T2122_.53.0768b28: 壞已成。或成已住。南西北方成壞及住亦復
T2122_.53.0768b29: 如是。爾時有阿那毘羅大風。別於他方成住
T2122_.53.0768c01: 世界。吹五種子散此界中。散已復散。乃至大
T2122_.53.0768c02: 散。所謂根子莖子節子接子子子。此爲五子。
T2122_.53.0768c03: 閻浮樹果大如摩伽陀國一斛之甕。摘其果
T2122_.53.0768c04: 時汁隨流出。色白如乳。味甘如蜜。閻浮樹果
T2122_.53.0768c05: 隨所出生有五分益。謂東南西方上下二方。
T2122_.53.0768c06: 東方生者。諸揵闥婆皆共食之。南方生者。
T2122_.53.0768c07: 爲七大聚落人民所食。何者爲七。一名不正
T2122_.53.0768c08: 噭。二名*噭喚。三不正體。四賢五善賢。六
T2122_.53.0768c09: 牢。七勝。西分生者。金翅鳥等所共食之。上分
T2122_.53.0768c10: 生者。虚空夜叉皆共食之。下分生者。海中諸
T2122_.53.0768c11: 蟲皆來取食
T2122_.53.0768c12: 又觀佛三昧經云。佛言。雪山有樹名殃伽陀。
T2122_.53.0768c13: 其果甚大。其核甚小。推其本末從香山來。以
T2122_.53.0768c14: 風力故得至雪山。益冬盛寒羅刹夜叉在山
T2122_.53.0768c15: 曲中屏㟪之處。糞穢不淨盈流于地。猛風吹
T2122_.53.0768c16: 雪以覆其上。漸漸成塹五十由旬。因糞力故
T2122_.53.0768c17: 此果得生。根莖枝葉華實滋茂。春陽三月八
T2122_.53.0768c18: 方同時。皆悉風起消融氷雪。唯果樹在。其果
T2122_.53.0768c19: 形色閻浮提果。無以爲譬。其形團圓滿半由
T2122_.53.0768c20: 旬。婆羅門食即得仙道五通具足。壽命一劫。
T2122_.53.0768c21: 不老不死。凡夫食之。向得四沙門果。三明六
T2122_.53.0768c22: 通無不悉備。有人持種至閻浮提糞壞之地。
T2122_.53.0768c23: 然後乃生。高一多羅樹。樹名拘律陀。果名多
T2122_.53.0768c24: 勒。大如五升瓶。人有食者。能除熱病
T2122_.53.0768c25: 又涅槃經云。佛言。善男子。雪山有草。名曰
T2122_.53.0768c26: 忍辱。牛若食之。則成醍醐
T2122_.53.0768c27: 頌曰
T2122_.53.0768c28:     祇園感神夾 鹿苑化拘隣
T2122_.53.0768c29:     聖人居福地 賢士樂山
T2122_.53.0769a01:     乍聞千葉現 時動百華鮮
T2122_.53.0769a02:     香草皆滿地 靈芝遍房前
T2122_.53.0769a03:     甘池流八水 神井涌九泉
T2122_.53.0769a04:     華幡高飄颺 應感下飛仙
T2122_.53.0769a05:     鳥弄千聲囀 人歌百福田
T2122_.53.0769a06:     盛哉茲勝處 誰見不留連
T2122_.53.0769a07: 感應縁略引十
二驗
T2122_.53.0769a08: 周隱王二年地暴長 夏秦周漢時山亡 漢
T2122_.53.0769a09: 哀帝時有靈樹變 漢建昭五年有大槐樹變
T2122_.53.0769a10:  漢靈帝有二樗樹變 漢光和年時有靈草
T2122_.53.0769a11: 變 晋永嘉年時有偃鼠出怪 呉先主時有
T2122_.53.0769a12: 靈樹出變 呉時太守郡境有靈槎怪 太
T2122_.53.0769a13: 古之時有女馬皮變爲蠶蟲 宋沙門釋僧瑜
T2122_.53.0769a14: 亡後房内生雙桐樹 唐王玄策西國行傳有
T2122_.53.0769a15: 金山
T2122_.53.0769a16: 周隱王二年四月。齊地暴長。長丈餘。高一尺
T2122_.53.0769a17: 五寸。京房易妖曰。地長四時暴占。春夏多吉。
T2122_.53.0769a18: 秋冬多凶。歴陽之郡一夕淪入地中而爲澤
T2122_.53.0769a19: 水。今麻湖是也。不知何時。運升樞曰。邑之
T2122_.53.0769a20: 論陰呑陽不相
T2122_.53.0769a21: 夏桀之時厲山亡。秦始皇之時三山亡。周顯
T2122_.53.0769a22: 王三十二年宋大丘社亡。漢昭帝之末陳留
T2122_.53.0769a23: 昌邑社亡。京房易傳曰。山默然自移。天下有
T2122_.53.0769a24: 兵社稷亡也。故會稽山陰琅邪中有怪山。
T2122_.53.0769a25: 世傳本瑯琊東武山也。時天夜風雨晦冥。旦
T2122_.53.0769a26: 而見此山在焉。百姓怪之。因名怪山。時東
T2122_.53.0769a27: 武縣山亦一夕自亡去。識其形者。乃知其移
T2122_.53.0769a28: 來。今怪山下見有東武里。蓋記山所自來以
T2122_.53.0769a29: 爲名也。又交州脆州山移至青州。凡山徙皆
T2122_.53.0769b01: 不極之異也。此二事未詳其世。尚書金縢曰。
T2122_.53.0769b02: 山徙者。人君不用道士。賢者不興。或祿去公
T2122_.53.0769b03: 室。賞罰不由君。私門成群不救。當爲易世變
T2122_.53.0769b04: 號。説曰。善言天者。必質之於人。天有四時五
T2122_.53.0769b05: 行。日月相推寒暑迭代。其轉運也。和而爲雨。
T2122_.53.0769b06: 怒而爲風。散而爲露。亂而爲霧。凝而爲霜雪。
T2122_.53.0769b07: 立爲虹蜺。此天地之常數也。若四時失運。
T2122_.53.0769b08: 寒暑乖違。則五緯盈縮。星辰錯行。日月
T2122_.53.0769b09: 蝕彗勃流飛。此天地之色侯也。此寒暑不
T2122_.53.0769b10: 時天地亟否也。故名立土踊。天地之痤&MT01977;
T2122_.53.0769b11: 也。山崩地陷。天地之癰疽也。衝風暴雨。天地
T2122_.53.0769b12: 之奔氣也。雨澤不降川涜涸竭。天地之焦枯
T2122_.53.0769b13:
T2122_.53.0769b14: 漢哀帝建平三年。零陵有樹。量池圍一丈六
T2122_.53.0769b15: 尺。長一十四丈七尺。民斷其本長九尺餘。皆
T2122_.53.0769b16: 枯三月樹本自立故處。汝南平陽遂郷有樹。
T2122_.53.0769b17: 博地生枝葉。如人形。身青黄色面白。頭髮
T2122_.53.0769b18: 稍長六寸一分。京房易傳曰。王徳欲衰。下
T2122_.53.0769b19: 人將起。則有木生爲人状。其後有王莽之簒
T2122_.53.0769b20: 漢建昭五年。兗州刺史浩賞禁民私所立社。
T2122_.53.0769b21: 山陽槖郷社有大槐樹。吏伐斷之。其夜樹復
T2122_.53.0769b22: 立故處。説曰。凡斷枯復起。皆廢而復興之象
T2122_.53.0769b23: 也。是世祖之應耳
T2122_.53.0769b24: 漢靈帝嘉平三年。右核別作中有兩樗樹。
T2122_.53.0769b25: 皆高四尺。其一株宿昔暴長。長一丈餘。麁
T2122_.53.0769b26: 大一圍。作胡人状。頭目鬢髮備具。其五年十
T2122_.53.0769b27: 月。正殿作有槐樹。皆六十圍。自拔倒竪。根
T2122_.53.0769b28: 上枝下。其於洪漸皆爲木。不曲直中平正。
T2122_.53.0769b29: 長安城西北六七里有空樹。中有人。面生鬢」
T2122_.53.0769c01: 漢光和七年。陳留濟陰東郡寃句離祗界
T2122_.53.0769c02: 中草。生作人状。操持兵弩。牛馬龍蛇鳥獸之
T2122_.53.0769c03: 所白黒。各如其色。羽毛頭目足翅皆具。非
T2122_.53.0769c04: 但髣髴。像之尤純。舊説曰。近草妖也。是歳有
T2122_.53.0769c05: 黄巾賊起漢遂微弱。呉五鳳元年六月。交阯
T2122_.53.0769c06: 稗草化爲稻
T2122_.53.0769c07: 晋永嘉五年十一月。有偃鼠出延陵。郭璞
T2122_.53.0769c08: 之遇臨之益。曰此郡東縣當有妖人。欲搆
T2122_.53.0769c09: 者。尋亦自死矣
T2122_.53.0769c10: 呉先主時陸敬叔。爲建安太守。使人伐大樹。
T2122_.53.0769c11: 下數斧忽有血出。至樹斷有一物。人頭狗身。
T2122_.53.0769c12: 從樹穴中出走。叔曰。此名彭侯。烹而食之。其
T2122_.53.0769c13: 味如狗
T2122_.53.0769c14: 葛祚字元先。丹陽句容人也。呉時作衡陽太
T2122_.53.0769c15: 守。郡境有大査。横水能爲妖怪。百姓爲之
T2122_.53.0769c16: 立廟。行旅必過。要祷祠*査。*査乃沈沒不
T2122_.53.0769c17: 者。*査浮則船爲破壞。祚將去官。乃大具斤
T2122_.53.0769c18: 斧之屬。將伐去之。明日當至。其夜廟保及
T2122_.53.0769c19: 左右居民。聞江中洶洶有人聲非常。咸怪
T2122_.53.0769c20: 之。旦往視*査移去。沿流流下數里。駐在灣
T2122_.53.0769c21: 中。自此行者。無復沈覆之患。衡陽人美之。
T2122_.53.0769c22: 爲祚立碑曰。正徳所禳。神等爲移
T2122_.53.0769c23: 尋舊説云。太古之時有大人遠征。家無餘人。
T2122_.53.0769c24: 唯有一男一女。牡馬一匹。女親養之。窮居
T2122_.53.0769c25: 幽處思念其父。乃戲馬曰。爾能爲我迎得父
T2122_.53.0769c26: 還。吾將嫁汝。既承此言。馬乃絶韁而去。徑至
T2122_.53.0769c27: 父所。父見馬驚喜。因取而乘之。馬望所自來
T2122_.53.0769c28: 悲鳴不息。父曰。此馬無事如此。我家得無有
T2122_.53.0769c29: 故乎。乃亟乘以歸。爲畜生有非常之情故。厚
T2122_.53.0770a01: 加芻養。馬不肯食。毎見女出入。輒喜怒奮
T2122_.53.0770a02: 撃。如此非一。父怪之。密以問女。女具以告
T2122_.53.0770a03: 父。必爲是故也。父曰。勿言恐辱家門。且莫出
T2122_.53.0770a04: 入。於是伏弩射而殺之。曝皮於庭。父行女與
T2122_.53.0770a05: 隣女之皮所戲。以足蹴之。曰汝是畜生。而
T2122_.53.0770a06: 欲取人爲婦耶。招此屠剥。如何自苦。言未及
T2122_.53.0770a07: 竟。馬皮蹶然而起。卷女以行。隣女忙怕。不
T2122_.53.0770a08: 敢救之。走告其父。父還求索。已出失之。後經
T2122_.53.0770a09: 數日。得於大樹枝間女及馬皮。盡化爲蠶而
T2122_.53.0770a10: 績於樹上。其繭綸理厚大異於常蠶。隣婦取
T2122_.53.0770a11: 而養之。其*核數倍。因名其樹曰桑。桑者喪
T2122_.53.0770a12: 也。由斯百姓競種之。今世所養是也。言桑蠶
T2122_.53.0770a13: 者。是古蠶之餘類也。案天宮辰爲馬星。蠶
T2122_.53.0770a14: 書日月當大火則浴其種。是蠶與馬同氣也。
T2122_.53.0770a15: 周禮教人職掌禁原蠶者注云。物莫能兩大。
T2122_.53.0770a16: 禁原蠶者。爲其傷馬也。漢禮皇后親採桑祀
T2122_.53.0770a17: 蠶神曰。苑窳婦人寓氏公主。公主者。女之尊
T2122_.53.0770a18: 稱也。苑窳婦人。先蠶者也。故今世或謂蠶爲
T2122_.53.0770a19: 女兒者。古之遺言也右此十驗
出搜神記
T2122_.53.0770a20: 宋釋僧瑜。呉興餘杭人。本姓周氏。弱冠出家。
T2122_.53.0770a21: 有神理。精修苦業始終不渝。元嘉十五年
T2122_.53.0770a22: 愒廬山。同侶有曇温慧光等。皆勵操貞
T2122_.53.0770a23: 潔倶尚幽棲。乃共築架其山之陽。今招隱精
T2122_.53.0770a24: 舍是也。瑜常以爲結溺三途情形故也。情將
T2122_.53.0770a25: 盡矣形亦宜殞。藥王之轍。獨何云遠。於是
T2122_.53.0770a26: 屡發言誓。始契燒身。四十有四。孝建二年六
T2122_.53.0770a27: 月三日。將就本志。道俗赴觀。車騎填接。瑜率
T2122_.53.0770a28: 衆行道訓授典戒。爾旦密雲將雨。瑜乃慨然
T2122_.53.0770a29: 發誓曰。若我所志克明。天當清朗。如其期
T2122_.53.0770b01: 誠無感便宜滂澍。使此四輩知神應之無昧
T2122_.53.0770b02: 也。言已頃之雲景明霽。及焚焔交至。合掌端
T2122_.53.0770b03: 一。有紫氣騰空別表煙外。移晷乃歇。後旬有
T2122_.53.0770b04: 四日。瑜所住房裏雙桐生焉。根枝豐茂。巨細
T2122_.53.0770b05: 如一。貫欀直竦。遂成鴻樹。理識者。以爲娑
T2122_.53.0770b06: 羅寶樹。剋炳泥洹。瑜之庶幾。故見斯證。因號
T2122_.53.0770b07: 曰雙桐沙門。呉郡張辯時爲乎南長史。親覩
T2122_.53.0770b08: 其事。具爲傳讃云
祥記
T2122_.53.0770b09: 從吐蕃國。向雲山南界。至屈露多。悉立等
T2122_.53.0770b10: 國云。從此驛北行。可以九日。有一寶山。山
T2122_.53.0770b11: 中土石並是黄金。有人取者。即獲殃咎出王
玄策
T2122_.53.0770b12: 西國
行傳
T2122_.53.0770b13: 法苑珠林卷第六十三
T2122_.53.0770b14:
T2122_.53.0770b15:
T2122_.53.0770b16:
T2122_.53.0770b17: 法苑珠林卷第六十四
T2122_.53.0770b18:  *西明寺沙門釋道*世撰 
T2122_.53.0770b19: 漁獵篇第七十
T2122_.53.0770b20: 慈悲篇第七十四
T2122_.53.0770b21: 漁獵篇此有二部
T2122_.53.0770b22: 述意部第一
T2122_.53.0770b23: 敬尋。如來設教。深尚仁慈。禁戒之科。殺害爲
T2122_.53.0770b24: 重。衆生貪濁愛戀己身。刑害他命保養自躯。
T2122_.53.0770b25: 由著滋味漁捕百端。貪彼甘肥罝羅萬種。或
T2122_.53.0770b26: &T016254;鷹放犬冒渉山丘。擁劍提戈穿窬林藪。或
T2122_.53.0770b27: 垂綸河海布綱江湖。香餌釣魚金丸彈鳥。遂
T2122_.53.0770b28: 使輕鱗殞命弱羽摧年。穴罷新胎巣無舊卵。
T2122_.53.0770b29: 既窮草澤命侶游歸。於是脂消鼎&T055114;。肉碎枯
T2122_.53.0770c01: 形。識附羹中。魂依鱠裏。何期己身可重彼
T2122_.53.0770c02: 命爲輕。遂喪彼身形養己躯命。止存口腹不
T2122_.53.0770c03: 顧酸傷。但爲庖厨横加屠割。致使怨家讐
T2122_.53.0770c04: 遍在冥中。債主逐隨滿於空界。不善業相。以
T2122_.53.0770c05: 自莊嚴。諸惡律儀無時暫捨。菩薩爲此
T2122_.53.0770c06: 眉。大士由茲抆涙。但惟四生遞受六道輪迴。
T2122_.53.0770c07: 或此身怨府。昔是至親。曩世密交。今成疎
T2122_.53.0770c08: 友。改形易貌。不復相知。彼沒此生。何由可
T2122_.53.0770c09: 測。但慈悲之道。救拔爲先。菩薩之懷。愍濟爲
T2122_.53.0770c10: 用。常應遍游地獄代其受苦。廣度衆生施以
T2122_.53.0770c11: 安樂也
T2122_.53.0770c12: 引證部第二
T2122_.53.0770c13: 如涅槃經云。有十六惡律儀。何等十六。一者
T2122_.53.0770c14: 爲利餧養羔羊。肥已轉賣。二者爲利買已屠
T2122_.53.0770c15: 殺。三者爲利餧養猪豚。肥已轉賣。四者爲利
T2122_.53.0770c16: 買已屠殺。五者爲利餧養牛犢。肥已轉賣。六
T2122_.53.0770c17: 者爲利買已屠殺。七者爲利養鷄令肥。肥已
T2122_.53.0770c18: 轉賣。八者爲利買已屠殺。九者釣魚。十者獵
T2122_.53.0770c19: 師。十一者劫奪。十二者魁膾。十三者網捕飛
T2122_.53.0770c20: 鳥。十四者兩舌。十五者獄卒。十六者呪龍。能
T2122_.53.0770c21: 爲衆生永斷如是十六惡業。是名修戒
T2122_.53.0770c22: 又雜阿毘曇心論云。有十二種住不律儀。一
T2122_.53.0770c23: 屠羊。二養雞。三養猪。四捕鳥。五捕魚。六獵
T2122_.53.0770c24: 師。七作賊。八魁膾。九守獄。十呪龍。十一屠
T2122_.53.0770c25: 犬。十二伺獵。屠羊者謂殺羊。以殺心若養若
T2122_.53.0770c26: 賣若殺。悉名屠羊。養雞養猪亦復如是。捕
T2122_.53.0770c27: 鳥者。若殺鳥自活。捕魚獵師亦皆如是。作
T2122_.53.0770c28: 賊者。常行劫害。魁膾者。主殺人自活。守獄
T2122_.53.0770c29: 者。以守獄自活。呪龍者。習呪龍蛇戲樂自活。
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