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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0663a01: 頌曰
T2122_.53.0663a02:     君愛忠臣 父憐孝子 況佛大慈
T2122_.53.0663a03:     拔苦樂彼 不荷其恩 害親存己
T2122_.53.0663a04:     一墜幽塗 累劫終始
T2122_.53.0663a05: 感應縁如是五逆及惡心向三寶現遭殃咎者無量
並散在諸篇今略述二三不孝現報之驗也
T2122_.53.0663a06: 周王彦偉  齊何君平  隋婦養姑
T2122_.53.0663a07: 周時有人。姓王。字彦偉。河南人。爲性兇惡好
T2122_.53.0663a08: 游獵。父母孤養憐愛極重。毎諫不許共惡人
T2122_.53.0663a09: 交游。復抑不聽射獵。恐損身命不存係嗣。偉
T2122_.53.0663a10: 不從父訓*常獵不止。兼逐惡人*常爲麁過。
T2122_.53.0663a11: 父母既見不止兇行。罰杖五十。身瘡不得出。
T2122_.53.0663a12: 以恨父母。伺夜眠之後。密以土袋壓父母口。
T2122_.53.0663a13: 加身坐上望氣不出。意令遣死無有瘡瘢。
T2122_.53.0663a14: 將爲卒亡不猜己身。忽見有鬼來入堂内震
T2122_.53.0663a15: 動家内。大小並覺翻偉床前。偉便仰臥。土袋
T2122_.53.0663a16: 已在偉腹。父母蘇覺。遂挽兒腹上土袋。不能
T2122_.53.0663a17: 去身。偉復見鬼壓土袋上。極困垂死。唱叫救
T2122_.53.0663a18: 命。合家大小及以隣人。併力挽之必竟不
T2122_.53.0663a19: 移。偉聲不出。但得以手叩頭。合掌而卒
T2122_.53.0663a20: 齊何君平。相州人。母裴氏。少年誕平後更不
T2122_.53.0663a21: 孕。父母憐愛劇同眼目。父母憐重。平長大不
T2122_.53.0663a22: 多教學問。縱暴自游。年至二十。父母憐愛不
T2122_.53.0663a23: 聽別室。父因使出行。經年方還。父行去後母
T2122_.53.0663a24: 憐共私。父還到舍共母殺父。埋之後園。誑他
T2122_.53.0663a25: 道父未還。天雷霹父屍出。然後霹平身。身
T2122_.53.0663a26: 上具題因縁。親隣告官。聞徹天聽。勅殺裴氏。
T2122_.53.0663a27: 暴屍不聽收理右二見李
歸心録也
T2122_.53.0663a28: 隋大業中河南人。婦女養姑不孝。姑兩目盲。
T2122_.53.0663a29: 婦以蚯蚓爲羹以食之。姑怪其味。竊藏一臠
T2122_.53.0663b01: 留以示兒。兒還見之。欲送婦向縣。未及而雨
T2122_.53.0663b02: 雷震失其婦。俄而婦從空落。身衣如故。而易
T2122_.53.0663b03: 其頭白狗頭。言語不異。問其故。答云。以不孝
T2122_.53.0663b04: 姑爲天神所罰。夫以送官。時乞食於市。
T2122_.53.0663b05: 不知所在右一驗出
冥報記
T2122_.53.0663b06: 法苑珠林卷第四十九
T2122_.53.0663b07:
T2122_.53.0663b08:
T2122_.53.0663b09:
T2122_.53.0663b10: 法苑珠林卷第五十
T2122_.53.0663b11:  *西明寺沙門釋道*世撰 
T2122_.53.0663b12: 報恩篇第五十
T2122_.53.0663b13: 背恩篇五十二
T2122_.53.0663b14: 報恩篇此有二部
T2122_.53.0663b15: 述意部第一
T2122_.53.0663b16: 蓋聞。重恩三寶慈蔭四生。化育十方等同一
T2122_.53.0663b17: 子。機無細而不臨。智有來而必撫。遂使優填
T2122_.53.0663b18: 刻像欝爾浮光。斯匿鑄形超然避席。自茲厥
T2122_.53.0663b19: 後靈瑞倍興。嘉聲彌盛靡草從風。念則罪減
T2122_.53.0663b20: 福生。敬則徳隆終古。良由如來長我法身父
T2122_.53.0663b21: 母養我生身。既修長壽之因。不存蜉蝣之
T2122_.53.0663b22: 命。恩義深重特須思報恩也
T2122_.53.0663b23: 引證部第二
T2122_.53.0663b24: 如正法念經云。有四種恩甚爲難報。何等爲
T2122_.53.0663b25: 四。一者母。二者父。三者如來。四者説法師。
T2122_.53.0663b26: 若有供養此四種人得無量福。現在爲人之
T2122_.53.0663b27: 所讃歎。於未來世能得菩提
T2122_.53.0663b28: 又大般若經第四百四
十三云
若有問言。誰是知恩能
T2122_.53.0663b29: 報恩者。應正答言。佛是知恩能報恩者。何以
T2122_.53.0663c01: 故。一切世間知恩報恩無過佛故
T2122_.53.0663c02: 又増一阿含經云。爾時世尊告諸比丘。若有
T2122_.53.0663c03: 衆生知返復者。此人可敬。小恩尚不忘。何況
T2122_.53.0663c04: 大恩。設離此間百千由旬。猶近我不異。我
T2122_.53.0663c05: 常歎譽。若有衆生不知返復者。大恩尚不
T2122_.53.0663c06: 憶。何況小恩。彼非近我。我不近彼。正使被僧
T2122_.53.0663c07: 伽梨在吾左右。此人猶遠。是故比丘當念
T2122_.53.0663c08: 返復。莫學無返復
T2122_.53.0663c09: 又舍利弗問經云。佛言。夫受戒。隨其力辨。
T2122_.53.0663c10: 可以爲施。不限多少。文殊師利白佛言。云何
T2122_.53.0663c11: 如來説父母恩大不可不報。又言師僧之恩。
T2122_.53.0663c12: 不可稱量。其誰爲最。佛言。夫在家者。孝事父
T2122_.53.0663c13: 母在於膝下。莫以報生長與之等。以生育恩
T2122_.53.0663c14: 深故言大也。若從師學開發知見。次恩大也。
T2122_.53.0663c15: 夫出家者。捨其父母生死之家。入法門中受
T2122_.53.0663c16: 微妙法。師之力也。生長法身出功徳財養智
T2122_.53.0663c17: 惠命。功莫大也。追其所生乃次之耳
T2122_.53.0663c18: 又中陰經。佛問彌勒。閻浮提兒生墮地。乃至
T2122_.53.0663c19: 三歳母之懷抱爲飮幾乳。彌勒答曰。飮乳一
T2122_.53.0663c20: 百八十斛。除母腹中所食四分。東弗于逮兒
T2122_.53.0663c21: 生墮地。乃至三歳飮乳一千八百斛。西拘耶
T2122_.53.0663c22: 尼兒生墮地。乃至三歳飮乳八百八十斛。北
T2122_.53.0663c23: 鬱單越兒生墮地坐著陌頭。行人授指&T004623;
T2122_.53.0663c24: 七日成人。彼土無乳。中陰衆生飮吸於風古人
用其
T2122_.53.0663c25: 小斗准今唐斗一斗
當舊三斗故乳似多
T2122_.53.0663c26: 又難報經云。左肩持父右肩持母。經歴千年
T2122_.53.0663c27: 便利背上。猶不能報父母之恩
T2122_.53.0663c28: 又増一阿含經云。孝順供養父母功徳果報。
T2122_.53.0663c29: 與一生補處菩薩功徳一等
T2122_.53.0664a01: 又佛説古來世時經阿那律比丘自説宿命
T2122_.53.0664a02: 云。吾昔在波羅柰國。穀米勇貴人民飢饉。
T2122_.53.0664a03: 我負擔草賣以自活。彼有縁覺名曰和理。來
T2122_.53.0664a04: 游其國。我早出城欲擔負草。爾時縁覺著衣
T2122_.53.0664a05: 持鉢入城分衞。至於中道吾負草還。於城門
T2122_.53.0664a06: 中復與相遇。空鉢而出。和理縁覺遙見吾來。
T2122_.53.0664a07: 即自念言。吾早入城。此人出城。今負草還。想
T2122_.53.0664a08: 朝未食。吾當隨後往詣其家。乞以遏飢。我時
T2122_.53.0664a09: 擔草自還其舍。下草著地。顧見縁覺追吾之
T2122_.53.0664a10: 後如影隨形。我時心念。朝出城時見此縁覺
T2122_.53.0664a11: 入城分衞。而空鉢還。想未獲食。吾當斷食
T2122_.53.0664a12: 以奉施之。即持食出長跪授之。道人愍受。其
T2122_.53.0664a13: 縁覺曰。今穀米飢貴人民虚餓。分爲二分。一
T2122_.53.0664a14: 分著鉢。一分自食。爾爲應法耳。施主報之。
T2122_.53.0664a15: 唯然聖人。白衣居家徐炊食之。早晩無在。
T2122_.53.0664a16: 道人願受。加哀一門。時彼縁覺悉受飯食。吾
T2122_.53.0664a17: 因是徳七返生天爲諸天王。七*返在世人
T2122_.53.0664a18: 中之尊。因此一施爲諸國王。長者人民群臣
T2122_.53.0664a19: 百官所見奉事。四輩道俗所見供養。自來求
T2122_.53.0664a20: 吾吾無所
T2122_.53.0664a21: 又佛昇忉利天爲母説法經云。佛在忉利天
T2122_.53.0664a22: 歡喜園中波利質多羅樹下。三月安居四衆
T2122_.53.0664a23: 圍繞。身毛孔中放千光明。普照三千大千世
T2122_.53.0664a24: 界。摩耶夫人聞已乳自流出。若審是我所生
T2122_.53.0664a25: 悉達多者。當令乳汁直至於口。作此語已兩
T2122_.53.0664a26: 乳直出。猶白蓮華。而便入如來口中。摩耶見
T2122_.53.0664a27: 喜踊躍怡悦。如華開榮。一心五體投地專精
T2122_.53.0664a28: 正念。結使消伏。佛爲説法得須陀洹果。佛在
T2122_.53.0664a29: 天上種種利益。不可具述。爾時世尊夏三月
T2122_.53.0664b01: 盡。將欲還下閻浮。放五色光照曜顯赫。時天
T2122_.53.0664b02: 帝釋知佛當下。即使鬼神作三道寶階。中央
T2122_.53.0664b03: 閻浮檀金。左用琉璃。右用馬腦。欄楯雕鏤
T2122_.53.0664b04: 極爲嚴麗。佛語摩耶。生死之法會必有離。我
T2122_.53.0664b05: 今應下還閻浮提。不久亦當入於涅槃。摩耶
T2122_.53.0664b06: 垂涙説偈。爾時世尊與母辭別。下躡寶階。梵
T2122_.53.0664b07: 天王執蓋。及四天王侍立左右。四部大衆歌
T2122_.53.0664b08: 唄讃歎。天作伎樂充塞虚空。散華燒香導從
T2122_.53.0664b09: 來下閻浮提。其王波斯匿等一切大衆集在
T2122_.53.0664b10: 寶階稽首奉迎。佛還祇桓處師子座。四衆圍
T2122_.53.0664b11: 繞。歡喜踊躍不可具説
T2122_.53.0664b12: 又觀佛三昧經云。父王白佛。當往忉利天爲
T2122_.53.0664b13: 母説法。佛言。當如輪王行法問訊檀越。時持
T2122_.53.0664b14: 地菩薩入首楞嚴定。從金剛際作金剛華。華
T2122_.53.0664b15: 華相次。四龍各持七寶臺。持地爲佛作三道
T2122_.53.0664b16: 寶階。世尊至已入宮。白毫相光化作七寶蓋
T2122_.53.0664b17: 覆母上。作七寶床奉令坐
T2122_.53.0664b18: 又六度集經云。昔者菩薩爲大理家積財巨
T2122_.53.0664b19: 億。常奉三尊慈向衆生。觀市覩鼈心悼之
T2122_.53.0664b20: 焉。問價貴賤。鼈主知菩薩有普慈之徳。答曰。
T2122_.53.0664b21: 百萬。菩薩答曰。大善。將鼈歸家。臨水放之覩
T2122_.53.0664b22: 其游去悲喜誓曰。衆難命全如爾今也。廣起
T2122_.53.0664b23: 弘願。諸佛讃善。鼈於後夜來齧其門。怪門有
T2122_.53.0664b24: 聲便出見鼈。語菩薩曰。吾受重潤身得獲全。
T2122_.53.0664b25: 無以答恩。水居之物知水盈虚。洪水將至必
T2122_.53.0664b26: 爲巨害矣。願速嚴舟臨時相迎。答曰。大善。明
T2122_.53.0664b27: 晨詣門如事啓王。王以菩薩宿有善名信用
T2122_.53.0664b28: 其言。遷下處高。時至鼈來洪水至矣。可速下
T2122_.53.0664b29: 載。尋吾所之可獲無患。船尋其後。有蛇趣船。
T2122_.53.0664c01: 菩薩曰取。鼈云大善。又覩漂狐。曰取。鼈云亦
T2122_.53.0664c02: 善。又覩漂人博頬呼天哀濟吾命。曰取。鼈
T2122_.53.0664c03: 曰愼無取也。凡人心僞。尠有終信。背恩追勢
T2122_.53.0664c04: 好爲凶逆。菩薩曰。蟲類爾濟。人類吾賤。豈
T2122_.53.0664c05: 是仁哉。吾不忍爲也。於是取之。鼈王悔哉。遂
T2122_.53.0664c06: 之豐土。鼈辭曰。恩畢請退。答曰。吾獲如來無
T2122_.53.0664c07: 所著至眞等正覺者。必當相度。鼈曰。大善。鼈
T2122_.53.0664c08: 退蛇狐各去。狐以穴爲居。獲古人伏藏紫磨
T2122_.53.0664c09: 名金百斥。喜曰。當以報彼恩矣。狐還白曰。
T2122_.53.0664c10: 小蟲受潤獲濟微命。蟲穴居之物求穴以自
T2122_.53.0664c11: 安。獲金百斤。斯穴非塜非家非劫非盜。吾
T2122_.53.0664c12: 精誠之致。願以貢賢。菩薩深惟。不取徒損無
T2122_.53.0664c13: 益於貧民。可以布施衆生獲濟。不亦善乎。尋
T2122_.53.0664c14: 而取之。漂人覩焉曰。分吾半矣。菩薩即以十
T2122_.53.0664c15: 斤惠之。漂人曰。爾掘塜劫金罪應奈何。不
T2122_.53.0664c16: 半分之吾必告有司。答曰。貧民困者吾欲等
T2122_.53.0664c17: 施。爾欲專之不亦偏乎。漂人遂告有司。菩薩
T2122_.53.0664c18: 見拘無所告訴。唯歸命三尊悔過自責。慈願
T2122_.53.0664c19: 衆生早離八難。莫有怨結如今吾也。蛇狐會
T2122_.53.0664c20: 曰。奈何斯事。蛇曰。吾將濟之。遂銜良藥開關
T2122_.53.0664c21: 入獄。見菩薩状顏色有損愴而心悲。謂菩薩
T2122_.53.0664c22: 言。以藥自隨。吾將齰太子。其毒尤甚莫能濟
T2122_.53.0664c23: 者。賢者以藥自聞傅即瘳矣。菩薩默然蛇如
T2122_.53.0664c24: 所云。太子命欲將殞。王令曰。有能濟茲。封之
T2122_.53.0664c25: 相國吾與參治。菩薩上聞。傅之即瘳。王喜問
T2122_.53.0664c26: 其所由。本末自陳。王悵然自咎曰。吾闇甚
T2122_.53.0664c27: 哉。即誅漂人大赦其國。封爲相國執手入宮。
T2122_.53.0664c28: 並坐談論佛法遂致太平。佛告諸沙門。理家
T2122_.53.0664c29: 者是吾身。國王者彌勒是。鼈者阿難是。狐者
T2122_.53.0665a01: 露子是。蛇者目連是。漂人者調達是。菩
T2122_.53.0665a02: 慈惠度無極行布施如是
T2122_.53.0665a03: 又新婆沙論云。昔揵馱羅國迦膩色迦王有
T2122_.53.0665a04: 一黄門。*常監内事暫出城外。見有群牛數盈
T2122_.53.0665a05: 五百。來入城内問驅牛者。此是何牛。答言。此
T2122_.53.0665a06: 牛將去其種。於是黄門即自思忖。我宿惡業
T2122_.53.0665a07: 受不男身。今應以財救此牛難。遂償其價悉
T2122_.53.0665a08: 令得脱。善業力故。令此黄門即復男身。深生
T2122_.53.0665a09: 慶悦尋還城内。佇立宮門。附使啓王請入奉
T2122_.53.0665a10: 現。王令喚入怪問所由。於是黄門具奏上事。
T2122_.53.0665a11: 王聞驚喜厚賜珍財。轉授高官令知外事
T2122_.53.0665a12: 頌曰
T2122_.53.0665a13:     盛哉能仁 悲救爲先 乘機訃感
T2122_.53.0665a14:     鞠養慈憐 狐金蛇賞 閹人身全
T2122_.53.0665a15:     知恩報徳 幽冥應焉
T2122_.53.0665a16: 感應縁略引
四驗
T2122_.53.0665a17: 宋時呉子英  宋時有人念佛免難  宋
T2122_.53.0665a18: 勃海陳裴  唐并州石壁寺僧
T2122_.53.0665a19: 宋呉子*英者。舒郷人。善入水捕得赤鯉魚
T2122_.53.0665a20: 愛其色好持歸不殺。養之池中。數飼以米穀。
T2122_.53.0665a21: 食之一年長丈餘。遂生角有翅。子英悑拜謝
T2122_.53.0665a22: 之。魚言。我來迎汝。上我背與汝倶昇天。歳
T2122_.53.0665a23: 來歸見其妻子。魚後迎之。如此有七十人。
T2122_.53.0665a24: 故呉中門戸。並作神魚子英祠右此一驗
出列仙傳
T2122_.53.0665a25: 宋有一國。與羅刹相近。羅刹數入境食人無
T2122_.53.0665a26: 度。王與羅刹約言。自今已後國中家。各專
T2122_.53.0665a27: 一日當分送往。勿復枉殺。有奉佛家。唯有一
T2122_.53.0665a28: 子。始年十歳。次當充行。父母哀號。便至心
T2122_.53.0665b01: 念佛。爰及宗親助子屬想。便送此兒辭別捨
T2122_.53.0665b02: 之。以佛威神力大鬼不得近。明日見子尚在
T2122_.53.0665b03: 歡喜同歸。於茲遂絶。國人嘉慶慕焉右一
驗出幽
T2122_.53.0665b04:
T2122_.53.0665b05: 宋酒泉郡太守。到官無幾輒卒死。後有*勃海
T2122_.53.0665b06: 陳裴。見使此郡。裴憂愁不樂。就卜者占其吉
T2122_.53.0665b07: 凶。卜者曰。遠諸侯放伯裘能解此者則無憂。
T2122_.53.0665b08: 裴仍不解此語。卜者報曰。但去自當解之。
T2122_.53.0665b09: 裴既到官。侍醫有王侯平。有史侯董俟等。
T2122_.53.0665b10: 裴心窹曰。此所謂諸侯矣乃遠之。即臥思放
T2122_.53.0665b11: 伯裘之義。不知何謂。至夜半後有物來上裴
T2122_.53.0665b12: 被上。裴覺以被冐取之。其物跳踉訇訇作聲。
T2122_.53.0665b13: 外人聞持火入欲殺之。魅乃言曰。我實無惡
T2122_.53.0665b14: 意。但欲試府君耳。聽一相赦當深報府君恩。
T2122_.53.0665b15: 府君曰。汝爲何物而忽于犯太守。魅曰。我本
T2122_.53.0665b16: 百歳狐也。今變爲魅。垂垂化爲神。而正觸
T2122_.53.0665b17: 府君威怒。甚遭困厄。聽一放我。我字伯裘。若
T2122_.53.0665b18: 府君有急難。但呼我字。則自解矣。裴乃喜曰。
T2122_.53.0665b19: 卜眞放伯裘之義。即便放之。小開被忽然有
T2122_.53.0665b20: 赤光如震電。從戸出。明日夜有敲戸者。裴問
T2122_.53.0665b21: 曰誰。答曰。伯裘。問曰。何爲。答曰。白事。問曰。
T2122_.53.0665b22: 白何事。答曰。北界有賊。發奴也。裴案發則
T2122_.53.0665b23: 驗。毎事先以語裴。於是境界無毫毛之姦。而
T2122_.53.0665b24: 咸曰。聖君出。後經月餘主簿李音共裴侍婢
T2122_.53.0665b25: 私通。既而驚懼慮伯裘來白。遂與諸侯謀殺
T2122_.53.0665b26: 裴。却爲傍無人。便使諸侯持杖。直入欲格殺
T2122_.53.0665b27: 之。裴惶*悑即呼伯裘來救我。即有物如申一
T2122_.53.0665b28: 匹絳課。然作聲音。侯伏地失魂。乃以次縛
T2122_.53.0665b29: 取之拷問來意。故皆伏首。後月餘日與裴
T2122_.53.0665c01: 辭曰。今得爲神矣。當上天去。不得復與府君
T2122_.53.0665c02: 相見往來。遂去不見也右此一驗出
搜神異記
T2122_.53.0665c03: 唐并州石壁寺有一老僧。禪誦爲業。精進練
T2122_.53.0665c04: 行。貞觀末有鴿。巣其房楹上哺養二鶵。法師
T2122_.53.0665c05: 毎有餘食*常就巣哺之。鴿鶵後雖漸長羽翼
T2122_.53.0665c06: 未成。乃並學飛倶墜地而死。僧並收瘞之。經
T2122_.53.0665c07: 旬後僧夜夢。二小兒白之曰。兒等爲先有少
T2122_.53.0665c08: 罪遂受鴿身。比來聞法師讀法華經及金剛
T2122_.53.0665c09: 般若經。既聞妙法得受人身。兒等今於此寺
T2122_.53.0665c10: 側十餘里某村某姓名家託生爲男。十月之
T2122_.53.0665c11: 外當即誕育。僧乃依期往視。見此家一婦人
T2122_.53.0665c12: 同時誕育二子。因爲作滿月齋。僧呼爲鴿兒。
T2122_.53.0665c13: 兩兒並應之曰諾。一應之後歳餘始言右此一
驗出冥
T2122_.53.0665c14: 報拾
報恩事廣不可具述
T2122_.53.0665c15: 背恩篇第五十二此有二部
T2122_.53.0665c16: 述意部第一
T2122_.53.0665c17: 蓋聞。四生沈溺必假舟航。六趣昏迷本憑奬
T2122_.53.0665c18: 導。是故三寶大慈俯應蒼民。曲垂提引令脱
T2122_.53.0665c19: 苦難。況復違背重恩。豈不永沈苦海。是故婦
T2122_.53.0665c20: 人鴆毒夫蒙王賞。樵人害熊現報臂落。良由
T2122_.53.0665c21: 違恩業重現受交報。故智度論云。知恩者
T2122_.53.0665c22: 大悲之根本。開善業之初門。人所愛敬。名
T2122_.53.0665c23: 譽遠聞。死得生天。終成佛道。不知恩者甚於
T2122_.53.0665c24: 畜生也
T2122_.53.0665c25: 引證部第二
T2122_.53.0665c26: 如百喩經云。昔有一婦荒婬無度。欲情既盛
T2122_.53.0665c27: 嫉惡其夫。毎思方策規欲殘害。種種設計不
T2122_.53.0665c28: 得其便。會値其夫騁使隣國。婦密爲計。造毒
T2122_.53.0665c29: 藥丸欲用害夫。詐語夫言。爾今遠使慮有
T2122_.53.0666a01: 乏短。今我造作五百歡喜丸。用爲資糧以送
T2122_.53.0666a02: 於爾。爾若出國至他境界。飢困之時乃可取
T2122_.53.0666a03: 食。夫用其言。至他界已未及食之。於夜暗中
T2122_.53.0666a04: 止宿林間。畏懼惡獸上樹避之。其歡喜丸忘
T2122_.53.0666a05: 置樹下。即以其夜値五百偸賊。盜彼國王五
T2122_.53.0666a06: 百匹馬并及寶物來止樹下。由其逃突盡皆
T2122_.53.0666a07: 飢渇。於其樹下見歡喜丸。諸賊取已各食一
T2122_.53.0666a08: 丸。藥毒氣盛五百群賊一時倶死。時樹上人
T2122_.53.0666a09: 至天明已。見此群賊死在樹下。詐以刀箭斫
T2122_.53.0666a10: 射死屍。收其鞍馬并及財寶驅向彼國。時彼
T2122_.53.0666a11: 國王多將人衆尋跡來逐。會於中路値於彼
T2122_.53.0666a12: 王。彼王問言。汝是何人何處得馬。其人答
T2122_.53.0666a13: 言。我是某國人。而於道路値此群賊共相斫
T2122_.53.0666a14: 射。五百群賊。今皆一處死在樹下。由是之故
T2122_.53.0666a15: 我得馬及以珍寶來投王國。若不見信。往看
T2122_.53.0666a16: 賊之創痍殺害處所。是王即遣親信往看。果
T2122_.53.0666a17: 如其言。王時欣然歎未曾有。既還國已厚加
T2122_.53.0666a18: 爵賞。封以聚落。彼王舊臣咸生妬嫉。而白王
T2122_.53.0666a19: 言。彼是遠人未可信伏。如何卒爾寵遇過厚。
T2122_.53.0666a20: 至於爵賞逾越舊臣。遠人聞已而作是言。誰
T2122_.53.0666a21: 有勇健能共我試。請於平原校其技能。舊人
T2122_.53.0666a22: 愕然無敢敵者。後時彼國大曠野中有惡師
T2122_.53.0666a23: 子。截道殺人。斷絶王路。時彼舊臣詳共議之。
T2122_.53.0666a24: 彼遠人者。自謂勇健無能敵者。今復若能殺
T2122_.53.0666a25: 彼師子爲國除害。眞爲奇特。作是議已便白
T2122_.53.0666a26: 於王。王聞是已給賜刀仗尋即遣之。爾時遠
T2122_.53.0666a27: 人既受勅已。堅強其意向師子所。師子見之
T2122_.53.0666a28: 虓吼騰躍而前。遠人驚*悑即便上樹。
T2122_.53.0666a29: 師子張口仰頭向樹。其人*悑急失所捉刀落
T2122_.53.0666b01: 師子口。師子尋死。爾時遠人歡喜踊躍。來白
T2122_.53.0666b02: 於王。王倍寵遇。時彼國人率爾敬服。咸皆讃
T2122_.53.0666b03:
T2122_.53.0666b04: 又諸經要集云。有人入林伐木。迷惑失心。
T2122_.53.0666b05: 時値大雨日暮飢寒。惡蟲毒獸欲侵害之。是
T2122_.53.0666b06: 人入石窟中。有一大熊見之*悑出。熊語之言。
T2122_.53.0666b07: 汝勿恐*悑。此舍温暖。可於中宿。時連雨七
T2122_.53.0666b08: 日。常以甘果美水供給此人。七日雨止。熊將
T2122_.53.0666b09: 此人示其道徑。熊語人言。我是罪身多人怨
T2122_.53.0666b10: 家。若有問者莫言見我。人答言爾。此人前行
T2122_.53.0666b11: 見諸獵者。問汝從何來。見有衆獸不。答言。見
T2122_.53.0666b12: 一大熊於我有恩。不得示汝。獵者言。汝是人
T2122_.53.0666b13: 黨以人類相觀。何以惜熊。今一失道何時復
T2122_.53.0666b14: 來。汝示我者。我與汝多分。此人心變。即將獵
T2122_.53.0666b15: 者示熊處所。獵者殺熊。即以多分與之。此人
T2122_.53.0666b16: 展手取肉。二肘倶墮。獵者言。汝有何罪。答
T2122_.53.0666b17: 曰。是熊看我如父視子。我今背恩將是罪報。
T2122_.53.0666b18: 獵者恐*悑不敢食肉。持施衆僧。上座是羅
T2122_.53.0666b19: 漢語諸下座。此是菩薩。未來出世當得作佛。
T2122_.53.0666b20: 莫食此肉。即時起塔供養。王聞此事勅下國
T2122_.53.0666b21: 内。背恩之人無令住此新婆沙論云時上座觀肉是
菩薩肉共取香薪焚燒其肉
T2122_.53.0666b22: 收其餘骨起窣堵波禮
拜供養如事塔佛
T2122_.53.0666b23: 又九色鹿經云。昔者菩薩身爲九色鹿。其
T2122_.53.0666b24: 九種色角白如雪。常在殑伽河邊飮食水草。
T2122_.53.0666b25: 常與一烏爲知識。時水中有一溺人隨流來
T2122_.53.0666b26: 下。或出或沒。仰頭呼天。山神樹神諸天龍神。
T2122_.53.0666b27: 何不愍我。鹿聞下水救之語言。汝可騎我背
T2122_.53.0666b28: 捉我角。負出上岸。溺人下地繞鹿三匝。向鹿
T2122_.53.0666b29: 叩頭。乞爲大家作奴。給其使令採取水草。
T2122_.53.0666c01: 鹿言。不用且各自去。欲報恩者莫道我在。此
T2122_.53.0666c02: 人貪我皮角必來殺我。時國王夫人夜夢見
T2122_.53.0666c03: 九色鹿。即詐病不起。王問何以。答曰。我昨夜
T2122_.53.0666c04: 夢見非常之鹿。其毛九種色。其角白如雪。我
T2122_.53.0666c05: 思欲得其皮作坐褥其角作拂柄。王當爲我
T2122_.53.0666c06: 得之。王若不得我將死矣。王募國中。若有能
T2122_.53.0666c07: 得當分國而治。賜其金鉢盛滿銀粟。賜其銀
T2122_.53.0666c08: 鉢盛滿金粟。溺人聞之。欲取富貴。念言。鹿是
T2122_.53.0666c09: 畜生死活何在。往至王所言知鹿處。王大歡
T2122_.53.0666c10: 喜言。汝若能得其皮角來者。報之半國。溺人
T2122_.53.0666c11: 面上即生癩瘡。溺人言。大王。此鹿雖是畜生
T2122_.53.0666c12: 大有威神。王宜多出人兵乃可得耳。王即大
T2122_.53.0666c13: 出人衆。徑到*殑伽河邊。烏在樹頭見人兵
T2122_.53.0666c14: 來。即呼鹿言。知識且起。王兵來至。鹿故熟眠
T2122_.53.0666c15: 臥不覺。烏下啄耳。鹿方驚覺。四向顧望無復
T2122_.53.0666c16: 走地。便往趣王車邊。傍臣欲射。王曰莫射。此
T2122_.53.0666c17: 鹿非常。將是天神。鹿言。大王。且莫射我。我
T2122_.53.0666c18: 前活王國中一人。鹿復長跪問王言。誰道我
T2122_.53.0666c19: 在此。王便指示車邊癩面人是也。鹿即仰頭
T2122_.53.0666c20: 視此人面。眼中涙出不能自勝。此人前溺在
T2122_.53.0666c21: 水中。我不惜身命。自投水中負此人出。約不
T2122_.53.0666c22: 導。人無反復。不如出水中浮木也。王有
T2122_.53.0666c23: 愧色。汝受其恩柰何反欲殺之。即下於國
T2122_.53.0666c24: 中。若有驅逐此鹿者。當誅五族。衆鹿數千皆
T2122_.53.0666c25: 來依附。飮食水草不侵禾稼。風雨時節五穀
T2122_.53.0666c26: 豐熟。人無疾病其世太平。時九色鹿我身是
T2122_.53.0666c27: 他。烏者阿難是也。國王者今父王悦頭檀是
T2122_.53.0666c28: 也。時王夫人者今孫陀利是也。時溺人者調
T2122_.53.0666c29: 達是也。我雖有善心向之。故欲害我。難有
T2122_.53.0667a01: 至意
T2122_.53.0667a02: 又雀王經云。昔者菩薩身爲雀王。慈心濟衆。
T2122_.53.0667a03: 由護身瘡有虎食獸。骨刺其齒困飢將終。
T2122_.53.0667a04: 雀王入口啄骨。日日若茲。雀口生瘡身爲痩
T2122_.53.0667a05: 瘠。骨出虎活。雀飛登樹説佛經曰。殺爲凶
T2122_.53.0667a06: 虐其惡莫大。虎聞雀誡。厲聲勃然恚曰。爾
T2122_.53.0667a07: 始離吾口。而敢多言。雀覩其不可化即速
T2122_.53.0667a08: 飛去。佛言。雀王者是吾身。虎者是調達身」
T2122_.53.0667a09: 又雜寶藏經云。時提婆達。心常懷惡欲害世
T2122_.53.0667a10: 尊。乃雇五百善財婆羅門。使持弓箭。詣世
T2122_.53.0667a11: 尊所挽弓射佛。所射之箭變成諸華。五百婆
T2122_.53.0667a12: 羅門見是神變皆大*悑畏。即投弓箭禮佛懺
T2122_.53.0667a13: 悔。佛爲説法皆得須陀洹道。復白佛言。願聽
T2122_.53.0667a14: 我等出家學道。佛言。善來比丘。鬚髮自落法
T2122_.53.0667a15: 服著體。重爲説法得阿羅漢道。諸比丘白佛
T2122_.53.0667a16: 言。世尊神力。甚爲希有。提婆達多常欲害佛。
T2122_.53.0667a17: 然佛*常生大慈佛言。非但今日如是。於過去
T2122_.53.0667a18: 時。波羅柰國有一商主。名不識恩。共五百賈
T2122_.53.0667a19: 客入海採寶。得寶還返到淵洄處。遇水羅刹
T2122_.53.0667a20: 而捉其船不能得前。衆商人等極大驚*悑。皆
T2122_.53.0667a21: 共唱言。天神地神日月諸神。誰能慈救濟我
T2122_.53.0667a22: 也。有一大龜背廣一里。心生悲愍來向船所。
T2122_.53.0667a23: 負載衆人即得度海。時龜小睡。不識恩者欲
T2122_.53.0667a24: 以大石打龜頭殺。諸商人言。我等蒙龜濟難
T2122_.53.0667a25: 活命。殺之不祥不識恩也。不識恩曰。我
T2122_.53.0667a26: 飢急誰能念恩。輒便殺龜而食其肉。即日夜
T2122_.53.0667a27: 中有大群象&T050617;殺衆人。爾時大龜我身是也。
T2122_.53.0667a28: 爾時不識恩者。提婆達多是也。五百商人
T2122_.53.0667a29: 者。五百婆羅門出家得道是也。我於往昔濟
T2122_.53.0667b01: 免難。今復拔其生死之患也
T2122_.53.0667b02: 又佛説栴檀樹經云。佛告阿難。諦聽執受。
T2122_.53.0667b03: 時維邪梨國有五百人。入海採寶。置船歩
T2122_.53.0667b04: 還。經歴深山日暮止宿。豫嚴早發。四百九十
T2122_.53.0667b05: 九人皆引去。一人臥熟失輩。仍遇天雨雪失
T2122_.53.0667b06: 去徑路。窮厄山中啼哭呼天。有大*栴檀香
T2122_.53.0667b07: 樹。樹神謂窮人言。可止留此。自相給衣食到
T2122_.53.0667b08: 春可去。窮人便留。至于三月啓樹神言。受恩
T2122_.53.0667b09: 得全身命。未有微報顧有二親。今在本土。實
T2122_.53.0667b10: 思得還。願乞發遣。樹神言善。便自從意。以金
T2122_.53.0667b11: 餅賜之。去此不遠當得還邑。窮人臨去問
T2122_.53.0667b12: 樹神言。此樹香潔世所希有。今當委還。願知
T2122_.53.0667b13: 其名。神言。不須問也。窮人復言。依陰此樹積
T2122_.53.0667b14: 歴三月。若到本國當宣樹恩。神便報言。樹名
T2122_.53.0667b15: 栴檀。根莖枝葉治人百病。其香遠聞世之奇
T2122_.53.0667b16: 異。人所貪求不須道也。窮人還至國中親族
T2122_.53.0667b17: 歡喜。後無幾間國王病頭痛。祷祀天地山水
T2122_.53.0667b18: 諸神。痛不消差。名醫省視。唯得栴檀香以
T2122_.53.0667b19: 護病得愈。王即募求民間無有。便宣令國中
T2122_.53.0667b20: 得栴檀香者。拜爲封侯。妻以王女。時窮人聞
T2122_.53.0667b21: 賞祿重。便詣王所白言。我知栴檀香處。王便
T2122_.53.0667b22: 令匠臣將窮人往伐取香樹。至到樹所。使者
T2122_.53.0667b23: 見樹洪直。枝條茂盛華果煌煌。以希見故心
T2122_.53.0667b24: 不忍伐。不伐者則違王命。躊裵回不知
T2122_.53.0667b25: 云何。樹神空中言曰。便伐。但置其根。伐已
T2122_.53.0667b26: 以人血塗之。肝腸覆其上。樹自當生還復如
T2122_.53.0667b27: 故。使者聞神言如此。便令人伐之。窮人住在
T2122_.53.0667b28: 樹邊。樹枝跢地標殺窮人。使者便與左右議
T2122_.53.0667b29: 言。向者樹神言。當得人血肝腸以祠樹心。不
T2122_.53.0667c01: 知當以誰賽。此人今死。便以當之。則屠割
T2122_.53.0667c02: 之。取其肝血如神所勅。樹即更生如本無
T2122_.53.0667c03: 異。車載伐樹以還國中。醫即進藥王病得愈。
T2122_.53.0667c04: 擧國歡喜。王命國中人民其有病者。皆出香
T2122_.53.0667c05: 給病皆得愈。擧國欣欣遂致太平。阿難退坐
T2122_.53.0667c06: 稽首質言。是窮人。何無反復。違樹神重誓。佛
T2122_.53.0667c07: 報曰。乃往昔維衞佛時。有父子三人。其父奉
T2122_.53.0667c08: 行齋戒未曾懈怠。大兒常於中庭空中燒香
T2122_.53.0667c09: 供養十方諸佛。小弟愚癡不知三尊。輒以衣
T2122_.53.0667c10: 覆香上。兄謂弟言。此事大重。何以犯之。弟起
T2122_.53.0667c11: 惡言。誓斷兄兩足。兄復起念當拍殺弟。父
T2122_.53.0667c12: 言。汝二子諍使我頭痛。大兒報言。願得我
T2122_.53.0667c13: 身爲藥令父平損。口不妄言。故世世受罪。
T2122_.53.0667c14: 弟興惡意欲斷兄足。後果將人往斷樹身。兄
T2122_.53.0667c15: 欲拍殺弟。今作樹神。果因樹爲體拍殺弟身。
T2122_.53.0667c16: 時國王頭痛者其父也。奉齋精進故得尊貴。
T2122_.53.0667c17: 時言使我頭痛者。後果頭痛。各受其殃。佛言。
T2122_.53.0667c18: 罪福報應如影隨形
T2122_.53.0667c19: 頌曰
T2122_.53.0667c20:     大悲愍濟 徳重乾坤 恩深父母
T2122_.53.0667c21:     義越君尊 忠孝盡命 猶難報恩
T2122_.53.0667c22:     如違厥理 交喪其
T2122_.53.0667c23: 法苑珠林卷第五十
T2122_.53.0667c24:
T2122_.53.0667c25:
T2122_.53.0667c26:
T2122_.53.0667c27:
T2122_.53.0667c28:
T2122_.53.0667c29:
T2122_.53.0668a01:
T2122_.53.0668a02:
T2122_.53.0668a03: 法苑珠林卷第五十一
T2122_.53.0668a04:  *西明寺沙門釋道*世撰 
T2122_.53.0668a05: 善友篇第五十
T2122_.53.0668a06: 惡友篇第五十四
T2122_.53.0668a07: 擇交篇第五十五
T2122_.53.0668a08: 善友篇此有二部
T2122_.53.0668a09: 述意部第一
T2122_.53.0668a10: 夫理之所窮唯善與惡。顧此二途條然易辯。
T2122_.53.0668a11: 幽則有罪福苦樂。顯則有賢愚榮辱。愛榮憎
T2122_.53.0668a12: 辱趣樂背苦。含識所必同也。今愛榮而不知
T2122_.53.0668a13: 慕賢。求福而不知避禍。譬猶播植粃粺而欲
T2122_.53.0668a14: 歳取精糧。驅駕駑蹇而望騰超夐絶。不亦惑
T2122_.53.0668a15: 哉。如鳥獸蟲虺之智。猶知因風假鶩託迅
T2122_.53.0668a16: 附高以成其事。奚況於人而無託友以就其
T2122_.53.0668a17: 善乎。故所託善友則身存而成徳。所親闇蔽
T2122_.53.0668a18: 則身瘁而名惡也。故玄軌之宗。出於高範。
T2122_.53.0668a19: 切瑳之意。事存我友。又如㗱牛之虻飛極百
T2122_.53.0668a20: 歩。若附鸞尾則一翥萬里。此豈非其翼工之
T2122_.53.0668a21: 所託迅也。亦同凡夫溺喪極趣不越人天。
T2122_.53.0668a22: 若憑大聖之威。則高昇十地同生淨域也
T2122_.53.0668a23: 引證部第二
T2122_.53.0668a24: 如涅槃經云。阿難比丘。説半梵行名善知識。
T2122_.53.0668a25: 佛言。不爾。具足梵行乃名善知識。又云。善知
T2122_.53.0668a26: 識者。如法而説如説而行。云何名爲如法而
T2122_.53.0668a27: 説如法而行。自不殺生。教人不殺生。乃至
T2122_.53.0668a28: 自行正見。教人行正見。若能如是則得名爲
T2122_.53.0668a29: 眞善知識。自修菩提。亦能教人修行菩提。以
T2122_.53.0668b01: 是義故名善知識。自能修行信戒布施多聞
T2122_.53.0668b02: 智慧。亦能教人修行信戒布施多聞智慧。復
T2122_.53.0668b03: 以是義名善知識。善知識者。有善法故。何等
T2122_.53.0668b04: 善法。所作之事不求自樂。常爲衆生而求於
T2122_.53.0668b05: 樂。見他有過不訟其短。口常宣説純善之事。
T2122_.53.0668b06: 以是義故名善知識。善男子。如空中月從初
T2122_.53.0668b07: 一日至十五日漸漸増長。善知識者亦復如
T2122_.53.0668b08: 是。令諸學人漸遠惡法増長善法。善男子。若
T2122_.53.0668b09: 有親近善知識者。本未有定慧解脱解脱知
T2122_.53.0668b10: 見。即便有之。未具足者。則得増廣。又云。善
T2122_.53.0668b11: 友當觀。是人貪欲瞋恚愚癡思覺。何者
T2122_.53.0668b12: 多。若知是人貪欲多者。則應爲説不淨觀法。
T2122_.53.0668b13: 瞋恚多者。爲説慈悲。思覺多者。教令數息。著
T2122_.53.0668b14: 我多者。當爲分析十八界等。聞已修行次第
T2122_.53.0668b15: 獲得四念處。觀身受心法。得是觀已次第復
T2122_.53.0668b16: 觀十二因縁。如是觀已次得暖法。從得暖法
T2122_.53.0668b17: 乃至漸得羅漢辟支佛果。菩薩大乘佛果等
T2122_.53.0668b18: 依此而生。更無疑滯。自利利他。不加水乳。是
T2122_.53.0668b19: 名眞善知識法師之位。若不具此非善知識。
T2122_.53.0668b20: 加水之法不可依承。故佛性論引經偈云
T2122_.53.0668b21:     無知無善識 惡友損正行
T2122_.53.0668b22:     鼅鼄落乳中 是乳轉成毒
T2122_.53.0668b23: 是故要須眞實利益衆生。先自調伏然後教
T2122_.53.0668b24: 人。無寡聞失。無退行失。無散亂失。無輕慢
T2122_.53.0668b25: 失。無顛倒失。無貪求失。無瞋恚失。無邪行
T2122_.53.0668b26: 失。無著我失。無小行失。具此十法名善知識。
T2122_.53.0668b27: 故莊嚴論偈云
T2122_.53.0668b28:     多聞及見諦 巧説亦憐愍
T2122_.53.0668b29:     不退此丈夫 菩薩勝依止
T2122_.53.0668c01: 又佛本行經云。爾時世尊。又共長老難陀至
T2122_.53.0668c02: 於一賣香邸。見彼*邸上有諸香裹。見已即
T2122_.53.0668c03: 告長老難陀作如是言。難陀。汝來取此*邸上
T2122_.53.0668c04: 諸香裹物。難陀爾時即依佛教於彼*邸上取
T2122_.53.0668c05: 諸香裹。佛告難陀。汝於漏刻一移之頃捉持
T2122_.53.0668c06: 香裹。然後放地。爾時長老難陀聞佛如此語
T2122_.53.0668c07: 已。手執此香於一刻間。還放地上。爾時佛告
T2122_.53.0668c08: 長老難陀。汝今當自嗅於手看。爾時難陀聞
T2122_.53.0668c09: 佛語已。即嗅自手佛語難陀。汝嗅此手作何
T2122_.53.0668c10: 等氣。白佛言。世尊。其手香氣微妙無量。佛告
T2122_.53.0668c11: 難陀。如是如是。若人親近諸善知識。時常
T2122_.53.0668c12: 共居隨順染習。相親近故必定當得廣大名
T2122_.53.0668c13: 聞。爾時世尊。因此事故。而説偈言
T2122_.53.0668c14:     若有手執沈水香 及以藿香麝香等
T2122_.53.0668c15:     須臾執持香自染 親附善友亦復然
T2122_.53.0668c16: 爾時世尊復説偈言
T2122_.53.0668c17:     若人親近惡知識 現世不得好名聞
T2122_.53.0668c18:     必以惡友相親近 當來亦墮阿鼻獄
T2122_.53.0668c19:     若人親近善知識 隨順彼等所業行
T2122_.53.0668c20:     雖不現證世間利 未來當得盡苦因
T2122_.53.0668c21: 又四分律。親友意者。要具七法方成親友。一
T2122_.53.0668c22: 難作能作。二難與能與。三難忍能忍。四密事
T2122_.53.0668c23: 相告。五互相覆藏。六遭苦不捨。七貧賤不輕。
T2122_.53.0668c24: 如是七法人能行者。是親善友。應親附之。又
T2122_.53.0668c25: 莊嚴論佛説偈云
T2122_.53.0668c26:     無病第一利 知足第一富
T2122_.53.0668c27:     善友第一親 涅槃第一樂
T2122_.53.0668c28: 又迦羅越六向拜經云。善知識者有四輩。一
T2122_.53.0668c29: 外如怨家内有厚意。二於人前直諫於外説
T2122_.53.0669a01: 其善。三病痩懸官若爲其怔忪憂解之。四
T2122_.53.0669a02: 見人貧賤心不棄捐當念欲富之善。知識者
T2122_.53.0669a03: 復有四輩。一爲吏所捕將歸藏匿於後解決
T2122_.53.0669a04: 之。二有病痩消損將歸養視之。三知識死亡
T2122_.53.0669a05: 殮視之。四知識已死復念其家
T2122_.53.0669a06: 又生經云。佛告諸比丘。往古久遠不可計時。
T2122_.53.0669a07: 於他異土時有四人。以爲親厚共止一處。時
T2122_.53.0669a08: 有獵師。射獵得鹿。欲來入城。各共議言。吾等
T2122_.53.0669a09: 設計從其獵師當索鹿肉。知誰獲多。倶即發
T2122_.53.0669a10: 行。一人陳辭。其言麁獷而高自大。咄男子。
T2122_.53.0669a11: 當惠我肉。欲得食之。第二人曰。唯兄施肉令
T2122_.53.0669a12: 弟得食。第三人曰。仁者可愛。以肉相與。吾思
T2122_.53.0669a13: 食之。第四人曰。親厚損肉唯見乞施。吾欲
T2122_.53.0669a14: 食之。倶共飢渇。時獵師觀察四人言辭。各隨
T2122_.53.0669a15: 所言以偈報之。先報第一人曰
T2122_.53.0669a16:     卿*辭甚麁獷 云何相與肉
T2122_.53.0669a17:     其言如刺人 且以角相施
T2122_.53.0669a18: 報第二人曰
T2122_.53.0669a19:     此人爲善哉 謂我以爲兄
T2122_.53.0669a20:     其*辭如枝體 便持一膊與
T2122_.53.0669a21: 報第三人曰
T2122_.53.0669a22:     可愛敬施我 而心懷慈哀
T2122_.53.0669a23:     其辭如腹心 便以心肝與
T2122_.53.0669a24: 報第四人曰
T2122_.53.0669a25:     以我爲親厚 其身得同契
T2122_.53.0669a26:     此言快善哉 以肉皆相與
T2122_.53.0669a27: 於時獵師隨其所志言*辭麁細。各與肉分。於
T2122_.53.0669a28: 是天頌曰
T2122_.53.0669a29:     一切男子*辭 柔軟歸其身
T2122_.53.0669b01:     是故莫麁言 衰利不離身
T2122_.53.0669b02: 爾時佛告諸比丘。第一麁*辭則所欣釋子是。
T2122_.53.0669b03: 第二人者&T075586;陀和梨是。第三人者黒優陀是。
T2122_.53.0669b04: 第四人者今阿難是。天説偈者則吾身是。爾
T2122_.53.0669b05: 時相遇今亦如是
T2122_.53.0669b06: 又佛本行經云。佛告諸比丘。我念往昔久遠
T2122_.53.0669b07: 之時。波羅柰國有一烏王。其烏名曰蘇弗多
T2122_.53.0669b08: 隋言
善子
而依住彼波羅柰城。與八萬烏和合共
T2122_.53.0669b09: 住。善子烏王有妻。名曰蘇弗窒利隋言
善女
時彼
T2122_.53.0669b10: 烏妻共彼烏王行欲懷妊。時彼烏妻忽作是
T2122_.53.0669b11: 念。願我得淨香潔飮食現今人王之所食者。
T2122_.53.0669b12: 而彼烏妻思是飮食。不能得故宛轉迷悶。身
T2122_.53.0669b13: 憔瘁。羸痩顫掉。不自安故。問其妻言。汝
T2122_.53.0669b14: 今何乃宛轉於地身體憔瘁。羸痩*顫掉不
T2122_.53.0669b15: 能自安。彼時烏妻報烏王言。善哉聖子。我今
T2122_.53.0669b16: 有娠乃作是念。願得清淨香潔餚饍如王食
T2122_.53.0669b17: 者。時善子烏告其妻言。異哉賢者。如我今
T2122_.53.0669b18: 日何處得是香美飮食。王宮深邃不可得到。
T2122_.53.0669b19: 我若入者於彼手邊必失身命。彼妻又復報烏
T2122_.53.0669b20: 王言。聖子今者。若不能得如是飮食。我死無
T2122_.53.0669b21: 疑。并其胎子亦必無活。善子烏王復告妻言。
T2122_.53.0669b22: 異哉賢者。汝今死日必當欲至。乃思如是難
T2122_.53.0669b23: 得之物。善子烏王作是語已。憂愁悵怏思惟
T2122_.53.0669b24: 而住。復作是念。如我意者。如是香潔清淨飮
T2122_.53.0669b25: 食如王食者。實難得也。爾時烏王群衆之内
T2122_.53.0669b26: 乃有一烏。見善子烏心懷愁憂不樂而住。見
T2122_.53.0669b27: 是事已詣烏王所白烏王言。異哉賢者。何故
T2122_.53.0669b28: 憂愁思惟而住。善子烏王。於時廣説前事因
T2122_.53.0669b29: 縁。彼烏復白善子王言。善哉聖子。莫復愁憂。
T2122_.53.0669c01: 我能爲王覓是難得香美餚饍王所食者。是
T2122_.53.0669c02: 時烏王復告彼烏作如是言。善哉善友。汝若
T2122_.53.0669c03: 力能爲我辦得如此事者。我當報汝所作功
T2122_.53.0669c04: 徳。爾時彼烏。從烏王所居住之處。飛騰虚空
T2122_.53.0669c05: 至梵徳王宮。去厨不遠坐一樹上。觀梵徳王
T2122_.53.0669c06: 食厨之内。其王食辨有一婦女備具餚饍。食
T2122_.53.0669c07: 時將至。專以銀器盛彼飮食欲奉與王。爾時
T2122_.53.0669c08: 彼烏從樹飛下。在彼婦女頭上而立啄鵮其
T2122_.53.0669c09: 鼻。時彼婦女患其鼻痛。即翻此食在於地上」
T2122_.53.0669c10: 爾時彼烏即取其食將與烏王。烏王得已即
T2122_.53.0669c11: 與妻。其妻得已尋時飽食。身體安隱如是
T2122_.53.0669c12: 産生。爾時彼烏日別數往。奪彼食取將與烏
T2122_.53.0669c13: 王。時梵徳王屡見此事。作如是念。奇哉
T2122_.53.0669c14: 異。云何此烏數數常來穢汚我食。復以觜
T2122_.53.0669c15:
爪傷我婦女。而王不能忍此事故。尋時勅
T2122_.53.0669c16: 喚網捕獵師。而語之言。卿等急速至彼烏處。
T2122_.53.0669c17: 生捕將來。其諸獵師聞王勅已。啓白王言。如
T2122_.53.0669c18: 王所勅不敢違命。獵師往至以其羅網捕得
T2122_.53.0669c19: 此烏。生捉將來付梵徳王。時梵徳王語其烏
T2122_.53.0669c20: 言。汝比何故數汚我食。復以觜爪傷我婦女。
T2122_.53.0669c21: 爾時彼烏語梵徳王。善哉大王。聽我向王説
T2122_.53.0669c22: 如此事令王歡喜。時梵徳王心生喜悦。作如
T2122_.53.0669c23: 是念。希有斯事。云何此烏能作人語。作是念
T2122_.53.0669c24: 已告彼烏言。善哉善哉。汝必爲我説斯事意
T2122_.53.0669c25: 令我歡喜。爾時彼烏。即以偈頌。向梵徳王而
T2122_.53.0669c26: 説之曰
T2122_.53.0669c27:     大王當知波羅柰 有一烏王*常依止
T2122_.53.0669c28:     八萬烏衆所圍繞 悉皆取彼王處分
T2122_.53.0669c29:     彼烏王妻有所憶 我向大王説其縁
T2122_.53.0670a01:     烏妻所思香美膳 如是大王所食者
T2122_.53.0670a02:     是故我今數數來 抄撥大王香美食
T2122_.53.0670a03:     今者爲彼烏王故 致被大王之所繋
T2122_.53.0670a04:     善哉唯願大聖王 慈悲憐愍放脱我
T2122_.53.0670a05:     我爲烏王彼妻故 數來抄撥大王食
T2122_.53.0670a06:     我念從此一生來 未曾經造如此事
T2122_.53.0670a07:     今爲大王一勅已 於後不敢更復爲
T2122_.53.0670a08: 時梵徳王。既聞彼烏如此語已。心生喜悦。作
T2122_.53.0670a09: 如是言。希有此事。人尚不能於其主邊有如
T2122_.53.0670a10: 是等愛重之心如此烏也。作是語已。其梵徳
T2122_.53.0670a11: 王。而説偈言
T2122_.53.0670a12:     若有如是大臣者 彼應重答食封祿
T2122_.53.0670a13:     須似如是猛健烏 爲主求食不惜命
T2122_.53.0670a14: 其梵徳王説此偈已。復告烏言。善哉汝烏。於
T2122_.53.0670a15: 今已去常來至此取香美食。若其有人遮斷
T2122_.53.0670a16: 於汝不與食者。來語我知。我自與汝已分所
T2122_.53.0670a17: 食。而將去耳。佛告諸比丘。汝等當知。彼烏王
T2122_.53.0670a18: 者我身是也。彼時爲主偸食烏者。即憂陀夷
T2122_.53.0670a19: 比丘是也。梵徳王者。此即輸頭檀王是也。於
T2122_.53.0670a20: 時比丘*憂陀夷。令彼歡喜爲我取食今亦復
T2122_.53.0670a21: 爾。令淨飯王心生歡喜。又復爲吾而將食來。
T2122_.53.0670a22: 頌曰
T2122_.53.0670a23:     澡身沐徳 鑪冶心堅 氷開春日
T2122_.53.0670a24:     蘭敗秋年 慧人成哲 愚友増纒
T2122_.53.0670a25:     將昇寶地 願値善縁
T2122_.53.0670a26: 惡友篇第五十四此有二部
T2122_.53.0670a27: 述意部第一
T2122_.53.0670a28: 惟夫大聖垂化正攝群心。善惡二門用標宗
T2122_.53.0670a29: 極。善類清昇惡稱俯墜。良由業惑未傾牢籠
T2122_.53.0670b01: 三界。情塵不靜擁翳五燒。滯八倒之沈淪。
T2122_.53.0670b02: 勞四生之維縶。是故隨順邪師信受惡友。致
T2122_.53.0670b03: 使煩惑難攝亂使常行。心馬易馳情猴難禁。
T2122_.53.0670b04: 修福念善罕自無聞。造罪營愆日就増進因
T2122_.53.0670b05: 此輪迴生死不絶。大聖愍之豈不痛心也
T2122_.53.0670b06: 引證部第二
T2122_.53.0670b07: 如尸迦羅越六向拜經云。惡知識者有四輩。
T2122_.53.0670b08: 一内有怨心外強爲知識。二於人前好言語
T2122_.53.0670b09: 背後説人惡。三有急時於人前愁苦背後歡
T2122_.53.0670b10: 喜。四外如親厚内興怨謀。惡知識復有四輩。
T2122_.53.0670b11: 一小侵之便大怒。二有倩使之便不肯行。三
T2122_.53.0670b12: 見人有急時避人走。四見人死亡棄之不視。
T2122_.53.0670b13: 又涅槃經云。苦薩摩訶薩。觀於惡象及惡知
T2122_.53.0670b14: 識等無有二。何以故。倶壞身故。菩薩摩訶薩。
T2122_.53.0670b15: 於惡象等心無悑懼。於惡知識生悑畏心。何
T2122_.53.0670b16: 以故。是惡象等唯能壞身不能壞心。惡知識
T2122_.53.0670b17: 者二倶壞故。是惡象等唯壞一身。惡知識者
T2122_.53.0670b18: 壞無量善身無量善心。是惡象等唯能破壞
T2122_.53.0670b19: 不淨臭身。惡知識者能壞淨身及以淨心。是
T2122_.53.0670b20: 惡象等能壞肉身。惡知識者壞於法身。爲惡
T2122_.53.0670b21: 象殺不至三惡。爲惡友殺必至三惡。是惡象
T2122_.53.0670b22: 等但爲身怨。惡知識者爲善法怨。是故菩薩。
T2122_.53.0670b23: 常當遠離諸惡知識
T2122_.53.0670b24: 又増一阿含經。世尊説偈云
T2122_.53.0670b25:     莫親惡知識 亦莫從愚事
T2122_.53.0670b26:     當近善知識 人中最勝者
T2122_.53.0670b27:     人中無有惡 習近惡如識
T2122_.53.0670b28:     後必種惡根 永在暗中行
T2122_.53.0670b29: 又中阿含經云。爾時世尊告諸比丘。有七怨
T2122_.53.0670c01: 家。法而作怨家。第一不欲令怨家有好色。雖
T2122_.53.0670c02: 好沐浴名香塗身。然爲色故。瞋恚覆心而
T2122_.53.0670c03: 作怨家。第二不欲令怨家安隱睡眠雖臥床
T2122_.53.0670c04: 枕覆以錦綺。然故憂苦不捨。瞋恚覆心而作
T2122_.53.0670c05: 怨家。第三不欲令怨家而得大利。雖應得利
T2122_.53.0670c06: 而不得利應。不得利而得其利。彼此二法更
T2122_.53.0670c07: 互相違瞋恚覆心而作怨家。第四不欲令怨
T2122_.53.0670c08: 家有朋友。若有親朋捨離避去。因瞋覆心而
T2122_.53.0670c09: 作怨家。第五不欲令怨家有稱譽彼惡名醜
T2122_.53.0670c10: 聲周聞諸方。因瞋覆心而作怨家。第六不欲
T2122_.53.0670c11: 令怨家極大財富。彼大富人儻失財物。因瞋
T2122_.53.0670c12: 覆心而作怨家。第七不欲令怨家身壞命終
T2122_.53.0670c13: 往至善處。彼身口意惡行已。命終必至惡處。
T2122_.53.0670c14: 生地獄中而作怨家
T2122_.53.0670c15: 又佛本行經云。爾時佛告。諸比丘言。我念往
T2122_.53.0670c16: 昔久遠世時。於雪山下有二頭鳥。同共一身。
T2122_.53.0670c17: 在於彼住。一頭名曰迦樓荼鳥。一頭名憂波
T2122_.53.0670c18: 迦*樓荼鳥。而彼二鳥。一頭若睡一頭便寤。
T2122_.53.0670c19: 其迦*樓荼有時睡眠。近彼寤頭有一果樹。
T2122_.53.0670c20: 名摩頭迦。其樹花落。風吹至彼所寤頭邊。其
T2122_.53.0670c21: 頭爾時作如是念。我今雖復獨食此華。若入
T2122_.53.0670c22: 於腹二頭倶時得色得力並除飢渇。而彼寤
T2122_.53.0670c23: 頭遂即不令彼頭睡寤。亦不告知。默食彼華。
T2122_.53.0670c24: 其彼睡頭於後寤時。腹中飽滿欬噦氣出。即
T2122_.53.0670c25: 語彼頭作如是言。汝於何處得此香美微妙
T2122_.53.0670c26: 飮食而噉食之。令我身體安隱飽滿。令我所
T2122_.53.0670c27: 出音聲微妙。彼寤頭報言。汝睡眠時。此處去
T2122_.53.0670c28: 我頭邊不遠。有摩頭迦華果之樹。當於彼時
T2122_.53.0670c29: 一華墮落在我頭邊。我於爾時作如是念。今
T2122_.53.0671a01: 我但當獨食此華。若入於腹倶得色力並除
T2122_.53.0671a02: 飢渇。是故我時不令汝寤。亦不語知。即食此
T2122_.53.0671a03: 華。爾時彼頭聞此語已。即生瞋恚嫌恨之心。
T2122_.53.0671a04: 作如是念。其所得食。不語我知。不喚我覺。即
T2122_.53.0671a05: 便自食。若如此者。我從今後所得飮食我亦
T2122_.53.0671a06: 不喚彼寤語知。而彼二頭至於一時游行經
T2122_.53.0671a07: 歴。忽然値遇一毒藥華。便作是念。我食此
T2122_.53.0671a08: 華。願令二頭倶時取死。于時語彼迦*樓荼
T2122_.53.0671a09: 言。汝今睡眠我當寤住時迦*樓荼聞彼憂波
T2122_.53.0671a10: 迦*樓荼頭如是語已。便即睡眠。其彼憂波迦
T2122_.53.0671a11: *樓荼頭尋食毒華。迦*樓荼頭既寤已。咳噦
T2122_.53.0671a12: 氣出。於是即覺有此毒氣。而告彼頭作如是
T2122_.53.0671a13: 言。汝向寤時食何惡食。令我身體不得安隱。
T2122_.53.0671a14: 命將欲死。又令我今語言麁澁。欲作音聲障
T2122_.53.0671a15: 礙不利。於是寤頭報彼頭言。汝睡眠時我食
T2122_.53.0671a16: 毒華。願令二頭倶時取死。於時彼頭語別頭
T2122_.53.0671a17: 言。汝所爲者一何太猝。云何乃作如是
T2122_.53.0671a18: 事。即説偈
T2122_.53.0671a19:     汝於昔日睡眠時 我食妙華甘美味
T2122_.53.0671a20:     其華風吹在我邊 汝反生此大瞋恚
T2122_.53.0671a21:     凡是癡人願莫見 亦願莫開癡共居
T2122_.53.0671a22:     與癡共居無利益 自損及以損他身
T2122_.53.0671a23: 佛告諸比丘。汝等若有心疑。彼時迦*樓荼鳥
T2122_.53.0671a24: 食美華者。莫作異見。即我身是。彼時憂波
T2122_.53.0671a25: 迦*樓荼鳥食毒華者。即此提婆達多是也。我
T2122_.53.0671a26: 於彼時爲作利益。反生瞋恚。今亦復爾。我
T2122_.53.0671a27: 教利益。*反更用我爲怨讐也
T2122_.53.0671a28: 又佛本行經云。爾時世尊。與彼難陀入迦毘
T2122_.53.0671a29: 羅婆蘇都城。入已漸至一賣魚店。爾時世尊
T2122_.53.0671b01: 見彼店内茅草鋪上有一百頭臭爛死魚。置彼
T2122_.53.0671b02: 草鋪。見已告彼長老難陀作如是言。難陀。汝
T2122_.53.0671b03: 來取此魚鋪一把茅草。其彼難陀而白佛言。
T2122_.53.0671b04: 如世尊教。作是語已即於彼店魚鋪下。抽取
T2122_.53.0671b05: 一把臭惡茅草。既執取已。佛復告言。長老難
T2122_.53.0671b06: 陀。少時捉住還放於地。難陀白言。如世尊
T2122_.53.0671b07: 教。即把草住。爾時難陀捉得彼草。經一時頃
T2122_.53.0671b08: 便放於地。爾時佛復告難陀言。汝自嗅手。爾
T2122_.53.0671b09: 時難陀即嗅其手。爾時佛復告難陀言。汝手
T2122_.53.0671b10: 何氣。長老難陀報言。世尊。唯有不淨腥臭氣
T2122_.53.0671b11: 也。爾時佛告長老難陀。如是如是。若人親近
T2122_.53.0671b12: 諸惡知識。共爲朋友交往止住。雖經少時共
T2122_.53.0671b13: 相隨順。後以惡業相染習故。令其惡聲名聞
T2122_.53.0671b14: 遠至。爾時世尊。因斯事故。而説偈言
T2122_.53.0671b15:     猶如在於魚鋪下 以手執取一把茅
T2122_.53.0671b16:     其人手即同魚臭 親近惡友亦如是
T2122_.53.0671b17: 頌曰
T2122_.53.0671b18:     峨峨王舍城 欝欝靈竹園
T2122_.53.0671b19:     中有神化長 巧誘入幽
T2122_.53.0671b20:     善人慕授福 惡友樂讐怨
T2122_.53.0671b21:     善惡昇沈異 薫蕕別路門
T2122_.53.0671b22: 擇交篇第五十五此有二部
T2122_.53.0671b23: 述意部第一
T2122_.53.0671b24: 蓋聞。經説善知識者。不得暫離。惡知識者。不
T2122_.53.0671b25: 得暫近。但凡夫識心譬同素絲。隨縁改轉受
T2122_.53.0671b26: 色有殊。境來熏心。心應其境心境相乘善惡
T2122_.53.0671b27: 業現。故知三寶所資在物爲貴。其徳既弘其
T2122_.53.0671b28: 功亦大。願捐棄惡友親近善人。非直自行得
T2122_.53.0671b29: 成。亦使幽顯歸心也
T2122_.53.0671c01: 引證部第二
T2122_.53.0671c02: 如僧祇律云。佛告諸比丘。過去世時。雲山根
T2122_.53.0671c03: 底曲山壅中有向陽處。衆鳥雲集便共議言。
T2122_.53.0671c04: 我等今日當推擧一鳥爲王令衆畏難不作非
T2122_.53.0671c05: 法。衆鳥議言。善誰應爲王。有一鳥言。當推鶬
T2122_.53.0671c06: 鵠。有一鳥言。此事不可。何以故。高脚長頸
T2122_.53.0671c07: 衆鳥脱犯啄我等腦。衆咸言爾。復有一鳥言。
T2122_.53.0671c08: 當推鵝爲王。其色絶白衆鳥所敬。衆鳥復言。
T2122_.53.0671c09: 此亦不可。顏貌雖白項長且曲。自項不直。安
T2122_.53.0671c10: 能正他。是故不可。又復衆言。正有孔雀。衣毛
T2122_.53.0671c11: 綵飾觀者悦目。可應爲王。復言不可。所以
T2122_.53.0671c12: 者何。衣毛雖好而無慚愧。毎至舞時醜形出
T2122_.53.0671c13: 現。是故不可。有一鳥言。土梟爲王。所以者
T2122_.53.0671c14: 何。晝則安靜夜則勤伺守護我等。堪爲王
T2122_.53.0671c15: 者。衆咸可爾。有一鸚&T063765;。在一處住。有多智
T2122_.53.0671c16: 慧。作是念言。衆鳥之法夜應眠息。晝則求食。
T2122_.53.0671c17: 是土梟法。夜不眠。晝則多睡。而諸衆鳥
T2122_.53.0671c18: 圍侍左右。晝夜警宿不復眠睡。甚爲苦事。我
T2122_.53.0671c19: 今設語。彼當瞋恚拔我毛羽。正欲不言。衆鳥
T2122_.53.0671c20: 之類長夜受困。寧受拔毛不越正理。便到衆
T2122_.53.0671c21: 鳥前。擧翅恭敬白衆鳥言願聽。我説如前。意
T2122_.53.0671c22: 見爾時。衆鳥即説。偈答
T2122_.53.0671c23:     黠慧廣知義 不必以年耆
T2122_.53.0671c24:     汝年雖幼小 智者宜時説
T2122_.53.0671c25: 爾時鸚&T063765;聞衆鳥説。即説偈言
T2122_.53.0671c26:     若從我意者 不用土梟王
T2122_.53.0671c27:     歡喜時覩面 常令衆鳥*悑
T2122_.53.0671c28:     況復瞋恚時 其面不可觀
T2122_.53.0671c29: 時衆鳥咸言。實如所説。即共集義。此鸚*&T063765;
T2122_.53.0672a01: 鳥聰明黠慧堪應爲王。便拜爲王。佛告諸比
T2122_.53.0672a02: 丘。彼時土梟者。今闡陀比丘是。鸚*&T063765;鳥者。
T2122_.53.0672a03: 今阿難是
T2122_.53.0672a04: 又僧祇律云。佛告諸比丘。如過去世時有群
T2122_.53.0672a05: 雞。依棒林住。有狸侵食雄雞。唯有雌在。後有
T2122_.53.0672a06: 烏來覆之。共生一子。子作聲時翁説偈言
T2122_.53.0672a07:     此兒非我有 野父聚落母
T2122_.53.0672a08:     共合生一子 非烏復非雞
T2122_.53.0672a09:     若欲學*翁聲 復是鷄母生
T2122_.53.0672a10:     若欲學母鳴 其父復是烏
T2122_.53.0672a11:     學烏似鷄鳴 學鷄作烏聲
T2122_.53.0672a12:     烏鷄二兼學 是二倶不成
T2122_.53.0672a13: 又智度論云何布施生尸波羅蜜。菩薩思惟。
T2122_.53.0672a14: 衆生不知布施後世貧窮。以貧窮故劫盜心
T2122_.53.0672a15: 生。以劫盜故而有殺害。以貧窮故不足於色。
T2122_.53.0672a16: 色不足故而行邪行。以貧窮故爲人下賤。下
T2122_.53.0672a17: 賤畏他而生妄語。如是等貧行十不善道。若
T2122_.53.0672a18: 行布施。生有財物不爲非法。何以故。五欲充
T2122_.53.0672a19: 足無所乏短故。如提婆達多。本生曾爲一
T2122_.53.0672a20: 蛇。與一蝦蟇一龜。在一池中。共結親友。其
T2122_.53.0672a21: 後池水竭盡飢窮困乏。無所控告。時蛇遣龜
T2122_.53.0672a22: 以呼蝦蟇。蝦蟇説偈以遣龜言
T2122_.53.0672a23:     若遭貧窮失本心 不惟本義食爲先
T2122_.53.0672a24:     汝持我聲以語蛇 蝦蟇終不到汝邊
T2122_.53.0672a25: 若修布施後生有福無所短乏。則能持戒無
T2122_.53.0672a26: 此衆惡。是爲布施能生尸羅波羅蜜。若能布
T2122_.53.0672a27: 施以破慳心。然後持戒忍辱等易可得行。如
T2122_.53.0672a28: 文殊師利。在昔過去久遠劫時。曾爲比丘。
T2122_.53.0672a29: 入城乞食。得滿鉢。百味歡喜丸。城中有一小
T2122_.53.0672b01: 兒。追而從乞。不即與之。乃至佛圖手捉二丸。
T2122_.53.0672b02: 而要之言。汝若能自食一丸。以一丸施僧者。
T2122_.53.0672b03: 當以施汝。即相然可。以一歡喜丸布施衆僧。
T2122_.53.0672b04: 然後於文殊師利許受戒發心作佛。如是布
T2122_.53.0672b05: 施能令受戒發心作佛。頌曰
T2122_.53.0672b06:     善惡自相違 明闇不同止
T2122_.53.0672b07:     聖人愍迷徒 乘機入生死
T2122_.53.0672b08:     慕徳祛囂煩 懲心見眞理
T2122_.53.0672b09:     擇交惡自終 出苦方有始
T2122_.53.0672b10: 感應縁略引
三驗
T2122_.53.0672b11: 魏沙門釋超達 魏沙門釋僧朗 齊沙
T2122_.53.0672b12: 門釋道豐
T2122_.53.0672b13: 魏滎陽釋超達。未詳氏族。元魏中行業僧也。
T2122_.53.0672b14: 多知解善呪術。帝禁圖讖尤急。所在搜訪。有
T2122_.53.0672b15: 人誣達。乃收付滎陽獄。時魏博陵公檢勘窮
T2122_.53.0672b16: 劾。達以實告。公遂大怒。以車輪繋頸嚴防
T2122_.53.0672b17: 衞之。自知無活專念觀音。至夜四更忽不見
T2122_.53.0672b18: 輪。唯見守者皆大昏睡。因走出外將欲遠避。
T2122_.53.0672b19: 以繋獄囚久。脚遂&MT00279;急不能遠行。至曉虜騎
T2122_.53.0672b20: 四出追之。達急伏臥草中。兵騎&T050460;草悉皆靡
T2122_.53.0672b21: 遍。對逼不見仰看虜面。悉以皮障目。達一
T2122_.53.0672b22: 心服死唯專誠稱念。夜中虜去尋即得脱。又
T2122_.53.0672b23: 有僧明道人。爲北臺石窟寺主。魏氏之王天
T2122_.53.0672b24: 下。毎疑沙門爲賊。官收數百僧。並五繋縛之。
T2122_.53.0672b25: 僧明爲魁首以繩急繋。從頭至足。剋明斬決。
T2122_.53.0672b26: 僧明大*悑。一心念觀世音。至於半夜覺繩小
T2122_.53.0672b27: 寛。私心欣幸精誠彌切。及曉索繩都斷。既因
T2122_.53.0672b28: 得脱。逃逸奔山。明旦獄監來覓不見唯有斷
T2122_.53.0672b29: 繩在地。知爲神力所加。非關人事。即以奏聞。
T2122_.53.0672c01: 帝信道人不反遂總釋放
T2122_.53.0672c02: 魏涼州釋僧朗。魏虜攻涼州。城民少。逼僧上
T2122_.53.0672c03: 城。擧城同陷。收登城僧三千人。王軍將至
T2122_.53.0672c04: 魏主所。謂曰。道人當坐禪行道。乃復作賊登
T2122_.53.0672c05: 城。罪極刑戮。明日當殺。至期食時。赤氣數丈
T2122_.53.0672c06: 貫日直度。天師寇謙之爲帝所信。奏曰。上天
T2122_.53.0672c07: 降異正爲道人。實非本心。官抑令上。願不須
T2122_.53.0672c08: 殺。帝遂放之。猶散配役徒。唯朗等數僧別付
T2122_.53.0672c09: 帳下。從駕東歸。及魏軍東還。朗與同學思慕
T2122_.53.0672c10: 本郷。中路共叛。然嚴防守更無走處。東西絶
T2122_.53.0672c11: 壁莫測淺深。上有大樹傍垂岸側。遂以鼓旗
T2122_.53.0672c12: 竿繩繋樹懸下。時夜大暗。崖底純棘無安足
T2122_.53.0672c13: 處。欲上崖頭復恐軍覺。投計慞惶捉繩懸住。
T2122_.53.0672c14: 勢非及久。共相謂曰。今厄頓至。唯念觀音。以
T2122_.53.0672c15: 頭扣石一心專注。須臾光明從日處出通照
T2122_.53.0672c16: 天地。乃見棘中有得下處。因光至地還忽冥
T2122_.53.0672c17: 暗。方知聖力非關天明。相慶感遇便泰稍眠。
T2122_.53.0672c18: 良久天曉。始聞軍衆警角將發。而山谷重疊
T2122_.53.0672c19: 裵回萬里。不知出路。候月而行。路値大虎
T2122_.53.0672c20: 出在其前。相顧而言。雖免虜難虎口難脱。朗
T2122_.53.0672c21: 語僧曰。不如君言。正以我等有感所以現光。
T2122_.53.0672c22: 今遇此虎。將非聖人示吾路耶。於是二人徑
T2122_.53.0672c23: 詣虎所。虎即前行。若朗小遲虎亦暫住。至曉
T2122_.53.0672c24: 得出。而失虎蹤。便隨道自進。至于七日達於
T2122_.53.0672c25: 仇池。又至涼漢出于荊州。不測所終
T2122_.53.0672c26: 齊相州鼓山釋道豐。未詳氏族。世稱得道之
T2122_.53.0672c27: 流。與弟子三人居相州鼓山中。不求利養。或
T2122_.53.0672c28: 云。練丹黄白醫療占相世之術藝無所不解。
T2122_.53.0672c29: 齊高來往并鄴。常過問之。應對不思隨事標
T2122_.53.0673a01: 答。帝曾命酒并蒸肫。勅置豐前令遣食之。豐
T2122_.53.0673a02: 聊無辭讓極意飽噉。帝乃大笑。亦不與言。駕
T2122_.53.0673a03: 去後謂弟子曰。除却床頭物。及發撒床見向
T2122_.53.0673a04: 者蒸肫酒等猶在。都不似噉嚼處。時石窟寺
T2122_.53.0673a05: 有一坐禪僧。毎日西則東望山顛。有丈八金
T2122_.53.0673a06: 像現。此僧私喜謂覩靈瑞。日日禮拜。如此可
T2122_.53.0673a07: 經兩月。後在房臥。忽聞枕間有語。謂之曰。天
T2122_.53.0673a08: 下更何處有佛。汝今道成即是佛也。爾當好
T2122_.53.0673a09: 作佛身莫自輕脱。此僧聞已便起鄭重。傍視
T2122_.53.0673a10: 群僧猶如草芥。於大衆前側手指胸云。儞輩
T2122_.53.0673a11: 頗識眞佛不。泥龕畫佛語不出唇。智慮何如。
T2122_.53.0673a12: 儞見眞佛不知禮敬。猶作本日欺我。悉墮
T2122_.53.0673a13: 阿鼻。又眼睛已赤噭呼無常。合寺知是驚
T2122_.53.0673a14: 禪。及未發前輿詣豐所住。即謂曰。汝兩月
T2122_.53.0673a15: 已來常見東山上現金像耶。答曰。實見。又曰。
T2122_.53.0673a16: 汝聞枕間遣作佛耶。答曰。實然。豐曰。此風
T2122_.53.0673a17: 動失心耳。若不早治。或狂走難制。便以鍼鍼
T2122_.53.0673a18: 之三處。因即不發。及豐臨終謂弟子曰。吾在
T2122_.53.0673a19: 山久。汝等有谷汲之勞。今去無以相遺。當留
T2122_.53.0673a20: 一泉與汝。既無陟降辛苦努力勤修道業。便
T2122_.53.0673a21: 指竃傍去一方石。遂有懸泉澄映不盈不減。
T2122_.53.0673a22: 於今現存右三驗出
梁高僧傳
T2122_.53.0673a23: 法苑珠林卷第五十一
T2122_.53.0673a24:
T2122_.53.0673a25:
T2122_.53.0673a26:
T2122_.53.0673a27:
T2122_.53.0673a28:
T2122_.53.0673a29:
T2122_.53.0673b01:
T2122_.53.0673b02:
T2122_.53.0673b03: 法苑珠林卷第五十二
T2122_.53.0673b04:  *西明寺沙門釋道*世撰 
T2122_.53.0673b05: 眷屬篇第五十
T2122_.53.0673b06: 校量篇第五十七
T2122_.53.0673b07: 眷屬篇此有四部
T2122_.53.0673b08: 述意部 哀戀部 改易部 離著部
T2122_.53.0673b09: 述意部第一
T2122_.53.0673b10: 竊尋眷屬萍移新故輪轉。去留難卜聚會暫
T2122_.53.0673b11: 時。良由善惡縁別昇沈殊趣。善如難陀棄榮
T2122_.53.0673b12: 欲而從道。羅雲捨王位而斷結。如旃檀林旃
T2122_.53.0673b13: 檀圍繞。隨應而度。調御之美於茲可見。惡如
T2122_.53.0673b14: 調達破僧闍王害父。常懷毒意常結怨讐。既
T2122_.53.0673b15: 同棘刺之林。亦類蚖蛇之種。善惡路分禍福
T2122_.53.0673b16: 可覩
T2122_.53.0673b17: 哀戀部第二
T2122_.53.0673b18: 如須摩提長者經云。佛在世時。舍衞城有大
T2122_.53.0673b19: 長者子。名須摩提。是人命終。父母宗親及諸
T2122_.53.0673b20: 知識。一時號哭哀悼躄踊。稱怨大喚悶絶于
T2122_.53.0673b21: 地。或有喚父母兄弟者。或有呼夫主大家者。
T2122_.53.0673b22: 如是種種號咷啼哭。又有把土而自坌者。又
T2122_.53.0673b23: 有持刀斷其髮者。譬如有人毒箭入心苦惱
T2122_.53.0673b24: 無量。或有以衣自覆而悲泣者。譬如大風鼓
T2122_.53.0673b25: 扇林樹枝柯相棖。又如失水之魚宛轉在地。
T2122_.53.0673b26: 又如斬截大樹崩倒狼藉。以如是楚毒而加
T2122_.53.0673b27: 其身。爾時世尊知而故問阿難。彼諸大衆何
T2122_.53.0673b28: 故哀號悲泣如是。阿難具以白佛。唯願世尊。
T2122_.53.0673b29: 爲度一切。可往至彼。諸佛世尊不以無請而
T2122_.53.0673c01: 有不説。我今爲彼諸人勸請於佛。世尊以大
T2122_.53.0673c02: 慈悲願往至彼
T2122_.53.0673c03: 爾時如來受阿難請。即往其家。是時彼諸人
T2122_.53.0673c04: 等。遙見世尊。各各以手拭面前來迎佛。既至
T2122_.53.0673c05: 佛所頭面禮足。悲哀鯁塞不能發言。正欲長
T2122_.53.0673c06: 歎。以敬佛故不敢出息。噎氣而住。爾時佛告
T2122_.53.0673c07: 長者父母等。汝等何故悲泣懊惱著此幻法。
T2122_.53.0673c08: 是諸人等同時發言。而白佛言。世尊。是城中
T2122_.53.0673c09: 唯有此。人聰明智慧端正殊妙。年既盛壯。於
T2122_.53.0673c10: 諸人中爲無有上。又復多饒財寶倉庫盈溢。
T2122_.53.0673c11: 車馬衣服奴婢使人。如是悉備無所乏短。一
T2122_.53.0673c12: 旦命終。是故我等。悲泣戀慕不能自勝。善哉
T2122_.53.0673c13: 世尊。願爲我等方便説法得離諸惱。從今已
T2122_.53.0673c14: 後更不復受如是諸苦
T2122_.53.0673c15: 爾時世尊告長者父母宗親知識及諸大衆。
T2122_.53.0673c16: 汝等曾見有生不老病死不。諸人白佛言。未
T2122_.53.0673c17: 曾見也。佛復告諸大衆。汝等欲離生老病死
T2122_.53.0673c18: 憂悲苦惱者。莫復念是恩愛之縛。標心正見
T2122_.53.0673c19: 歸命三寶。所以者何。於諸世間無過佛者。能
T2122_.53.0673c20: 導盲冥愚癡之衆。佛所説法即是良藥。爾時
T2122_.53.0673c21: 世尊即説偈言
T2122_.53.0673c22:     十方世界中 生者無不死
T2122_.53.0673c23:     生死往來道 唯法能除滅
T2122_.53.0673c24:     無有十方刹 命終能濟者
T2122_.53.0673c25:     唯佛能除斷 是故歸命佛
T2122_.53.0673c26:     若人作不善 好行十惡者
T2122_.53.0673c27:     心常懷憍慢 不敬於三寶
T2122_.53.0673c28:     不能淨持戒 懈怠不精進
T2122_.53.0673c29:     如是諸人等 皆名之爲死
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