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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0663a01: 頌曰
T2122_.53.0663a02:     君愛忠臣 父憐孝子 況佛大慈
T2122_.53.0663a03:     拔苦樂彼 不荷其恩 害親存己
T2122_.53.0663a04:     一墜幽塗 累劫終始
T2122_.53.0663a05: 感應縁如是五逆及惡心向三寶現遭殃咎者無量
並散在諸篇今略述二三不孝現報之驗也
T2122_.53.0663a06: 周王彦偉  齊何君平  隋婦養姑
T2122_.53.0663a07: 周時有人。姓王。字彦偉。河南人。爲性兇惡好
T2122_.53.0663a08: 游獵。父母孤養憐愛極重。毎諫不許共惡人
T2122_.53.0663a09: 交游。復抑不聽射獵。恐損身命不存係嗣。偉
T2122_.53.0663a10: 不從父訓*常獵不止。兼逐惡人*常爲麁過。
T2122_.53.0663a11: 父母既見不止兇行。罰杖五十。身瘡不得出。
T2122_.53.0663a12: 以恨父母。伺夜眠之後。密以土袋壓父母口。
T2122_.53.0663a13: 加身坐上望氣不出。意令遣死無有瘡瘢。
T2122_.53.0663a14: 將爲卒亡不猜己身。忽見有鬼來入堂内震
T2122_.53.0663a15: 動家内。大小並覺翻偉床前。偉便仰臥。土袋
T2122_.53.0663a16: 已在偉腹。父母蘇覺。遂挽兒腹上土袋。不能
T2122_.53.0663a17: 去身。偉復見鬼壓土袋上。極困垂死。唱叫救
T2122_.53.0663a18: 命。合家大小及以隣人。併力挽之必竟不
T2122_.53.0663a19: 移。偉聲不出。但得以手叩頭。合掌而卒
T2122_.53.0663a20: 齊何君平。相州人。母裴氏。少年誕平後更不
T2122_.53.0663a21: 孕。父母憐愛劇同眼目。父母憐重。平長大不
T2122_.53.0663a22: 多教學問。縱暴自游。年至二十。父母憐愛不
T2122_.53.0663a23: 聽別室。父因使出行。經年方還。父行去後母
T2122_.53.0663a24: 憐共私。父還到舍共母殺父。埋之後園。誑他
T2122_.53.0663a25: 道父未還。天雷霹父屍出。然後霹平身。身
T2122_.53.0663a26: 上具題因縁。親隣告官。聞徹天聽。勅殺裴氏。
T2122_.53.0663a27: 暴屍不聽收理右二見李
歸心録也
T2122_.53.0663a28: 隋大業中河南人。婦女養姑不孝。姑兩目盲。
T2122_.53.0663a29: 婦以蚯蚓爲羹以食之。姑怪其味。竊藏一臠
T2122_.53.0663b01: 留以示兒。兒還見之。欲送婦向縣。未及而雨
T2122_.53.0663b02: 雷震失其婦。俄而婦從空落。身衣如故。而易
T2122_.53.0663b03: 其頭白狗頭。言語不異。問其故。答云。以不孝
T2122_.53.0663b04: 姑爲天神所罰。夫以送官。時乞食於市。
T2122_.53.0663b05: 不知所在右一驗出
冥報記
T2122_.53.0663b06: 法苑珠林卷第四十九
T2122_.53.0663b07:
T2122_.53.0663b08:
T2122_.53.0663b09:
T2122_.53.0663b10: 法苑珠林卷第五十
T2122_.53.0663b11:  *西明寺沙門釋道*世撰 
T2122_.53.0663b12: 報恩篇第五十
T2122_.53.0663b13: 背恩篇五十二
T2122_.53.0663b14: 報恩篇此有二部
T2122_.53.0663b15: 述意部第一
T2122_.53.0663b16: 蓋聞。重恩三寶慈蔭四生。化育十方等同一
T2122_.53.0663b17: 子。機無細而不臨。智有來而必撫。遂使優填
T2122_.53.0663b18: 刻像欝爾浮光。斯匿鑄形超然避席。自茲厥
T2122_.53.0663b19: 後靈瑞倍興。嘉聲彌盛靡草從風。念則罪減
T2122_.53.0663b20: 福生。敬則徳隆終古。良由如來長我法身父
T2122_.53.0663b21: 母養我生身。既修長壽之因。不存蜉蝣之
T2122_.53.0663b22: 命。恩義深重特須思報恩也
T2122_.53.0663b23: 引證部第二
T2122_.53.0663b24: 如正法念經云。有四種恩甚爲難報。何等爲
T2122_.53.0663b25: 四。一者母。二者父。三者如來。四者説法師。
T2122_.53.0663b26: 若有供養此四種人得無量福。現在爲人之
T2122_.53.0663b27: 所讃歎。於未來世能得菩提
T2122_.53.0663b28: 又大般若經第四百四
十三云
若有問言。誰是知恩能
T2122_.53.0663b29: 報恩者。應正答言。佛是知恩能報恩者。何以
T2122_.53.0663c01: 故。一切世間知恩報恩無過佛故
T2122_.53.0663c02: 又増一阿含經云。爾時世尊告諸比丘。若有
T2122_.53.0663c03: 衆生知返復者。此人可敬。小恩尚不忘。何況
T2122_.53.0663c04: 大恩。設離此間百千由旬。猶近我不異。我
T2122_.53.0663c05: 常歎譽。若有衆生不知返復者。大恩尚不
T2122_.53.0663c06: 憶。何況小恩。彼非近我。我不近彼。正使被僧
T2122_.53.0663c07: 伽梨在吾左右。此人猶遠。是故比丘當念
T2122_.53.0663c08: 返復。莫學無返復
T2122_.53.0663c09: 又舍利弗問經云。佛言。夫受戒。隨其力辨。
T2122_.53.0663c10: 可以爲施。不限多少。文殊師利白佛言。云何
T2122_.53.0663c11: 如來説父母恩大不可不報。又言師僧之恩。
T2122_.53.0663c12: 不可稱量。其誰爲最。佛言。夫在家者。孝事父
T2122_.53.0663c13: 母在於膝下。莫以報生長與之等。以生育恩
T2122_.53.0663c14: 深故言大也。若從師學開發知見。次恩大也。
T2122_.53.0663c15: 夫出家者。捨其父母生死之家。入法門中受
T2122_.53.0663c16: 微妙法。師之力也。生長法身出功徳財養智
T2122_.53.0663c17: 惠命。功莫大也。追其所生乃次之耳
T2122_.53.0663c18: 又中陰經。佛問彌勒。閻浮提兒生墮地。乃至
T2122_.53.0663c19: 三歳母之懷抱爲飮幾乳。彌勒答曰。飮乳一
T2122_.53.0663c20: 百八十斛。除母腹中所食四分。東弗于逮兒
T2122_.53.0663c21: 生墮地。乃至三歳飮乳一千八百斛。西拘耶
T2122_.53.0663c22: 尼兒生墮地。乃至三歳飮乳八百八十斛。北
T2122_.53.0663c23: 鬱單越兒生墮地坐著陌頭。行人授指&T004623;
T2122_.53.0663c24: 七日成人。彼土無乳。中陰衆生飮吸於風古人
用其
T2122_.53.0663c25: 小斗准今唐斗一斗
當舊三斗故乳似多
T2122_.53.0663c26: 又難報經云。左肩持父右肩持母。經歴千年
T2122_.53.0663c27: 便利背上。猶不能報父母之恩
T2122_.53.0663c28: 又増一阿含經云。孝順供養父母功徳果報。
T2122_.53.0663c29: 與一生補處菩薩功徳一等
T2122_.53.0664a01: 又佛説古來世時經阿那律比丘自説宿命
T2122_.53.0664a02: 云。吾昔在波羅柰國。穀米勇貴人民飢饉。
T2122_.53.0664a03: 我負擔草賣以自活。彼有縁覺名曰和理。來
T2122_.53.0664a04: 游其國。我早出城欲擔負草。爾時縁覺著衣
T2122_.53.0664a05: 持鉢入城分衞。至於中道吾負草還。於城門
T2122_.53.0664a06: 中復與相遇。空鉢而出。和理縁覺遙見吾來。
T2122_.53.0664a07: 即自念言。吾早入城。此人出城。今負草還。想
T2122_.53.0664a08: 朝未食。吾當隨後往詣其家。乞以遏飢。我時
T2122_.53.0664a09: 擔草自還其舍。下草著地。顧見縁覺追吾之
T2122_.53.0664a10: 後如影隨形。我時心念。朝出城時見此縁覺
T2122_.53.0664a11: 入城分衞。而空鉢還。想未獲食。吾當斷食
T2122_.53.0664a12: 以奉施之。即持食出長跪授之。道人愍受。其
T2122_.53.0664a13: 縁覺曰。今穀米飢貴人民虚餓。分爲二分。一
T2122_.53.0664a14: 分著鉢。一分自食。爾爲應法耳。施主報之。
T2122_.53.0664a15: 唯然聖人。白衣居家徐炊食之。早晩無在。
T2122_.53.0664a16: 道人願受。加哀一門。時彼縁覺悉受飯食。吾
T2122_.53.0664a17: 因是徳七返生天爲諸天王。七*返在世人
T2122_.53.0664a18: 中之尊。因此一施爲諸國王。長者人民群臣
T2122_.53.0664a19: 百官所見奉事。四輩道俗所見供養。自來求
T2122_.53.0664a20: 吾吾無所
T2122_.53.0664a21: 又佛昇忉利天爲母説法經云。佛在忉利天
T2122_.53.0664a22: 歡喜園中波利質多羅樹下。三月安居四衆
T2122_.53.0664a23: 圍繞。身毛孔中放千光明。普照三千大千世
T2122_.53.0664a24: 界。摩耶夫人聞已乳自流出。若審是我所生
T2122_.53.0664a25: 悉達多者。當令乳汁直至於口。作此語已兩
T2122_.53.0664a26: 乳直出。猶白蓮華。而便入如來口中。摩耶見
T2122_.53.0664a27: 喜踊躍怡悦。如華開榮。一心五體投地專精
T2122_.53.0664a28: 正念。結使消伏。佛爲説法得須陀洹果。佛在
T2122_.53.0664a29: 天上種種利益。不可具述。爾時世尊夏三月
T2122_.53.0664b01: 盡。將欲還下閻浮。放五色光照曜顯赫。時天
T2122_.53.0664b02: 帝釋知佛當下。即使鬼神作三道寶階。中央
T2122_.53.0664b03: 閻浮檀金。左用琉璃。右用馬腦。欄楯雕鏤
T2122_.53.0664b04: 極爲嚴麗。佛語摩耶。生死之法會必有離。我
T2122_.53.0664b05: 今應下還閻浮提。不久亦當入於涅槃。摩耶
T2122_.53.0664b06: 垂涙説偈。爾時世尊與母辭別。下躡寶階。梵
T2122_.53.0664b07: 天王執蓋。及四天王侍立左右。四部大衆歌
T2122_.53.0664b08: 唄讃歎。天作伎樂充塞虚空。散華燒香導從
T2122_.53.0664b09: 來下閻浮提。其王波斯匿等一切大衆集在
T2122_.53.0664b10: 寶階稽首奉迎。佛還祇桓處師子座。四衆圍
T2122_.53.0664b11: 繞。歡喜踊躍不可具説
T2122_.53.0664b12: 又觀佛三昧經云。父王白佛。當往忉利天爲
T2122_.53.0664b13: 母説法。佛言。當如輪王行法問訊檀越。時持
T2122_.53.0664b14: 地菩薩入首楞嚴定。從金剛際作金剛華。華
T2122_.53.0664b15: 華相次。四龍各持七寶臺。持地爲佛作三道
T2122_.53.0664b16: 寶階。世尊至已入宮。白毫相光化作七寶蓋
T2122_.53.0664b17: 覆母上。作七寶床奉令坐
T2122_.53.0664b18: 六度集經云。昔者菩薩爲大理家積財巨
T2122_.53.0664b19: 億。常奉三尊慈向衆生。觀市覩鼈心悼之
T2122_.53.0664b20: 焉。問價貴賤。鼈主知菩薩有普慈之徳。答曰。
T2122_.53.0664b21: 百萬。菩薩答曰。大善。將鼈歸家。臨水放之覩
T2122_.53.0664b22: 其游去悲喜誓曰。衆難命全如爾今也。廣起
T2122_.53.0664b23: 弘願。諸佛讃善。鼈於後夜來齧其門。怪門有
T2122_.53.0664b24: 聲便出見鼈。語菩薩曰。吾受重潤身得獲全。
T2122_.53.0664b25: 無以答恩。水居之物知水盈虚。洪水將至必
T2122_.53.0664b26: 爲巨害矣。願速嚴舟臨時相迎。答曰。大善。明
T2122_.53.0664b27: 晨詣門如事啓王。王以菩薩宿有善名信用
T2122_.53.0664b28: 其言。遷下處高。時至鼈來洪水至矣。可速下
T2122_.53.0664b29: 載。尋吾所之可獲無患。船尋其後。有蛇趣船。
T2122_.53.0664c01: 菩薩曰取。鼈云大善。又覩漂狐。曰取。鼈云亦
T2122_.53.0664c02: 善。又覩漂人博頬呼天哀濟吾命。曰取。鼈
T2122_.53.0664c03: 曰愼無取也。凡人心僞。尠有終信。背恩追勢
T2122_.53.0664c04: 好爲凶逆。菩薩曰。蟲類爾濟。人類吾賤。豈
T2122_.53.0664c05: 是仁哉。吾不忍爲也。於是取之。鼈王悔哉。遂
T2122_.53.0664c06: 之豐土。鼈辭曰。恩畢請退。答曰。吾獲如來無
T2122_.53.0664c07: 所著至眞等正覺者。必當相度。鼈曰。大善。鼈
T2122_.53.0664c08: 退蛇狐各去。狐以穴爲居。獲古人伏藏紫磨
T2122_.53.0664c09: 名金百斥。喜曰。當以報彼恩矣。狐還白曰。
T2122_.53.0664c10: 小蟲受潤獲濟微命。蟲穴居之物求穴以自
T2122_.53.0664c11: 安。獲金百斤。斯穴非塜非家非劫非盜。吾
T2122_.53.0664c12: 精誠之致。願以貢賢。菩薩深惟。不取徒損無
T2122_.53.0664c13: 益於貧民。可以布施衆生獲濟。不亦善乎。尋
T2122_.53.0664c14: 而取之。漂人覩焉曰。分吾半矣。菩薩即以十
T2122_.53.0664c15: 斤惠之。漂人曰。爾掘塜劫金罪應奈何。不
T2122_.53.0664c16: 半分之吾必告有司。答曰。貧民困者吾欲等
T2122_.53.0664c17: 施。爾欲專之不亦偏乎。漂人遂告有司。菩薩
T2122_.53.0664c18: 見拘無所告訴。唯歸命三尊悔過自責。慈願
T2122_.53.0664c19: 衆生早離八難。莫有怨結如今吾也。蛇狐會
T2122_.53.0664c20: 曰。奈何斯事。蛇曰。吾將濟之。遂銜良藥開關
T2122_.53.0664c21: 入獄。見菩薩状顏色有損愴而心悲。謂菩薩
T2122_.53.0664c22: 言。以藥自隨。吾將齰太子。其毒尤甚莫能濟
T2122_.53.0664c23: 者。賢者以藥自聞傅即瘳矣。菩薩默然蛇如
T2122_.53.0664c24: 所云。太子命欲將殞。王令曰。有能濟茲。封之
T2122_.53.0664c25: 相國吾與參治。菩薩上聞。傅之即瘳。王喜問
T2122_.53.0664c26: 其所由。本末自陳。王悵然自咎曰。吾闇甚
T2122_.53.0664c27: 哉。即誅漂人大赦其國。封爲相國執手入宮。
T2122_.53.0664c28: 並坐談論佛法遂致太平。佛告諸沙門。理家
T2122_.53.0664c29: 者是吾身。國王者彌勒是。鼈者阿難是。狐者
T2122_.53.0665a01: 露子是。蛇者目連是。漂人者調達是。菩
T2122_.53.0665a02: 慈惠度無極行布施如是
T2122_.53.0665a03: 又新婆沙論云。昔揵馱羅國迦膩色迦王有
T2122_.53.0665a04: 一黄門。*常監内事暫出城外。見有群牛數盈
T2122_.53.0665a05: 五百。來入城内問驅牛者。此是何牛。答言。此
T2122_.53.0665a06: 牛將去其種。於是黄門即自思忖。我宿惡業
T2122_.53.0665a07: 受不男身。今應以財救此牛難。遂償其價悉
T2122_.53.0665a08: 令得脱。善業力故。令此黄門即復男身。深生
T2122_.53.0665a09: 慶悦尋還城内。佇立宮門。附使啓王請入奉
T2122_.53.0665a10: 現。王令喚入怪問所由。於是黄門具奏上事。
T2122_.53.0665a11: 王聞驚喜厚賜珍財。轉授高官令知外事
T2122_.53.0665a12: 頌曰
T2122_.53.0665a13:     盛哉能仁 悲救爲先 乘機訃感
T2122_.53.0665a14:     鞠養慈憐 狐金蛇賞 閹人身全
T2122_.53.0665a15:     知恩報徳 幽冥應焉
T2122_.53.0665a16: 感應縁略引
四驗
T2122_.53.0665a17: 宋時呉子英  宋時有人念佛免難  宋
T2122_.53.0665a18: 勃海陳裴  唐并州石壁寺僧
T2122_.53.0665a19: 宋呉子*英者。舒郷人。善入水捕得赤鯉魚
T2122_.53.0665a20: 愛其色好持歸不殺。養之池中。數飼以米穀。
T2122_.53.0665a21: 食之一年長丈餘。遂生角有翅。子英悑拜謝
T2122_.53.0665a22: 之。魚言。我來迎汝。上我背與汝倶昇天。歳
T2122_.53.0665a23: 來歸見其妻子。魚後迎之。如此有七十人。
T2122_.53.0665a24: 故呉中門戸。並作神魚子英祠右此一驗
出列仙傳
T2122_.53.0665a25: 宋有一國。與羅刹相近。羅刹數入境食人無
T2122_.53.0665a26: 度。王與羅刹約言。自今已後國中家。各專
T2122_.53.0665a27: 一日當分送往。勿復枉殺。有奉佛家。唯有一
T2122_.53.0665a28: 子。始年十歳。次當充行。父母哀號。便至心
T2122_.53.0665b01: 念佛。爰及宗親助子屬想。便送此兒辭別捨
T2122_.53.0665b02: 之。以佛威神力大鬼不得近。明日見子尚在
T2122_.53.0665b03: 歡喜同歸。於茲遂絶。國人嘉慶慕焉右一
驗出幽
T2122_.53.0665b04:
T2122_.53.0665b05: 宋酒泉郡太守。到官無幾輒卒死。後有*勃海
T2122_.53.0665b06: 陳裴。見使此郡。裴憂愁不樂。就卜者占其吉
T2122_.53.0665b07: 凶。卜者曰。遠諸侯放伯裘能解此者則無憂。
T2122_.53.0665b08: 裴仍不解此語。卜者報曰。但去自當解之。
T2122_.53.0665b09: 裴既到官。侍醫有王侯平。有史侯董俟等。
T2122_.53.0665b10: 裴心窹曰。此所謂諸侯矣乃遠之。即臥思放
T2122_.53.0665b11: 伯裘之義。不知何謂。至夜半後有物來上裴
T2122_.53.0665b12: 被上。裴覺以被冐取之。其物跳踉訇訇作聲。
T2122_.53.0665b13: 外人聞持火入欲殺之。魅乃言曰。我實無惡
T2122_.53.0665b14: 意。但欲試府君耳。聽一相赦當深報府君恩。
T2122_.53.0665b15: 府君曰。汝爲何物而忽于犯太守。魅曰。我本
T2122_.53.0665b16: 百歳狐也。今變爲魅。垂垂化爲神。而正觸
T2122_.53.0665b17: 府君威怒。甚遭困厄。聽一放我。我字伯裘。若
T2122_.53.0665b18: 府君有急難。但呼我字。則自解矣。裴乃喜曰。
T2122_.53.0665b19: 卜眞放伯裘之義。即便放之。小開被忽然有
T2122_.53.0665b20: 赤光如震電。從戸出。明日夜有敲戸者。裴問
T2122_.53.0665b21: 曰誰。答曰。伯裘。問曰。何爲。答曰。白事。問曰。
T2122_.53.0665b22: 白何事。答曰。北界有賊。發奴也。裴案發則
T2122_.53.0665b23: 驗。毎事先以語裴。於是境界無毫毛之姦。而
T2122_.53.0665b24: 咸曰。聖君出。後經月餘主簿李音共裴侍婢
T2122_.53.0665b25: 私通。既而驚懼慮伯裘來白。遂與諸侯謀殺
T2122_.53.0665b26: 裴。却爲傍無人。便使諸侯持杖。直入欲格殺
T2122_.53.0665b27: 之。裴惶*悑即呼伯裘來救我。即有物如申一
T2122_.53.0665b28: 匹絳課。然作聲音。侯伏地失魂。乃以次縛
T2122_.53.0665b29: 取之拷問來意。故皆伏首。後月餘日與裴
T2122_.53.0665c01: 辭曰。今得爲神矣。當上天去。不得復與府君
T2122_.53.0665c02: 相見往來。遂去不見也右此一驗出
搜神異記
T2122_.53.0665c03: 唐并州石壁寺有一老僧。禪誦爲業。精進練
T2122_.53.0665c04: 行。貞觀末有鴿。巣其房楹上哺養二鶵。法師
T2122_.53.0665c05: 毎有餘食*常就巣哺之。鴿鶵後雖漸長羽翼
T2122_.53.0665c06: 未成。乃並學飛倶墜地而死。僧並收瘞之。經
T2122_.53.0665c07: 旬後僧夜夢。二小兒白之曰。兒等爲先有少
T2122_.53.0665c08: 罪遂受鴿身。比來聞法師讀法華經及金剛
T2122_.53.0665c09: 般若經。既聞妙法得受人身。兒等今於此寺
T2122_.53.0665c10: 側十餘里某村某姓名家託生爲男。十月之
T2122_.53.0665c11: 外當即誕育。僧乃依期往視。見此家一婦人
T2122_.53.0665c12: 同時誕育二子。因爲作滿月齋。僧呼爲鴿兒。
T2122_.53.0665c13: 兩兒並應之曰諾。一應之後歳餘始言右此一
驗出冥
T2122_.53.0665c14: 報拾
報恩事廣不可具述
T2122_.53.0665c15: 背恩篇第五十二此有二部
T2122_.53.0665c16: 述意部第一
T2122_.53.0665c17: 蓋聞。四生沈溺必假舟航。六趣昏迷本憑奬
T2122_.53.0665c18: 導。是故三寶大慈俯應蒼民。曲垂提引令脱
T2122_.53.0665c19: 苦難。況復違背重恩。豈不永沈苦海。是故婦
T2122_.53.0665c20: 人鴆毒夫蒙王賞。樵人害熊現報臂落。良由
T2122_.53.0665c21: 違恩業重現受交報。故智度論云。知恩者
T2122_.53.0665c22: 大悲之根本。開善業之初門。人所愛敬。名
T2122_.53.0665c23: 譽遠聞。死得生天。終成佛道。不知恩者甚於
T2122_.53.0665c24: 畜生也
T2122_.53.0665c25: 引證部第二
T2122_.53.0665c26: 如百喩經云。昔有一婦荒婬無度。欲情既盛
T2122_.53.0665c27: 嫉惡其夫。毎思方策規欲殘害。種種設計不
T2122_.53.0665c28: 得其便。會値其夫騁使隣國。婦密爲計。造毒
T2122_.53.0665c29: 藥丸欲用害夫。詐語夫言。爾今遠使慮有
T2122_.53.0666a01: 乏短。今我造作五百歡喜丸。用爲資糧以送
T2122_.53.0666a02: 於爾。爾若出國至他境界。飢困之時乃可取
T2122_.53.0666a03: 食。夫用其言。至他界已未及食之。於夜暗中
T2122_.53.0666a04: 止宿林間。畏懼惡獸上樹避之。其歡喜丸忘
T2122_.53.0666a05: 置樹下。即以其夜値五百偸賊。盜彼國王五
T2122_.53.0666a06: 百匹馬并及寶物來止樹下。由其逃突盡皆
T2122_.53.0666a07: 飢渇。於其樹下見歡喜丸。諸賊取已各食一
T2122_.53.0666a08: 丸。藥毒氣盛五百群賊一時倶死。時樹上人
T2122_.53.0666a09: 至天明已。見此群賊死在樹下。詐以刀箭斫
T2122_.53.0666a10: 射死屍。收其鞍馬并及財寶驅向彼國。時彼
T2122_.53.0666a11: 國王多將人衆尋跡來逐。會於中路値於彼
T2122_.53.0666a12: 王。彼王問言。汝是何人何處得馬。其人答
T2122_.53.0666a13: 言。我是某國人。而於道路値此群賊共相斫
T2122_.53.0666a14: 射。五百群賊。今皆一處死在樹下。由是之故
T2122_.53.0666a15: 我得馬及以珍寶來投王國。若不見信。往看
T2122_.53.0666a16: 賊之創痍殺害處所。是王即遣親信往看。果
T2122_.53.0666a17: 如其言。王時欣然歎未曾有。既還國已厚加
T2122_.53.0666a18: 爵賞。封以聚落。彼王舊臣咸生妬嫉。而白王
T2122_.53.0666a19: 言。彼是遠人未可信伏。如何卒爾寵遇過厚。
T2122_.53.0666a20: 至於爵賞逾越舊臣。遠人聞已而作是言。誰
T2122_.53.0666a21: 有勇健能共我試。請於平原校其技能。舊人
T2122_.53.0666a22: 愕然無敢敵者。後時彼國大曠野中有惡師
T2122_.53.0666a23: 子。截道殺人。斷絶王路。時彼舊臣詳共議之。
T2122_.53.0666a24: 彼遠人者。自謂勇健無能敵者。今復若能殺
T2122_.53.0666a25: 彼師子爲國除害。眞爲奇特。作是議已便白
T2122_.53.0666a26: 於王。王聞是已給賜刀仗尋即遣之。爾時遠
T2122_.53.0666a27: 人既受勅已。堅強其意向師子所。師子見之
T2122_.53.0666a28: 虓吼騰躍而前。遠人驚*悑即便上樹。
T2122_.53.0666a29: 師子張口仰頭向樹。其人*悑急失所捉刀落
T2122_.53.0666b01: 師子口。師子尋死。爾時遠人歡喜踊躍。來白
T2122_.53.0666b02: 於王。王倍寵遇。時彼國人率爾敬服。咸皆讃
T2122_.53.0666b03:
T2122_.53.0666b04: 又諸經要集云。有人入林伐木。迷惑失心。
T2122_.53.0666b05: 時値大雨日暮飢寒。惡蟲毒獸欲侵害之。是
T2122_.53.0666b06: 人入石窟中。有一大熊見之*悑出。熊語之言。
T2122_.53.0666b07: 汝勿恐*悑。此舍温暖。可於中宿。時連雨七
T2122_.53.0666b08: 日。常以甘果美水供給此人。七日雨止。熊將
T2122_.53.0666b09: 此人示其道徑。熊語人言。我是罪身多人怨
T2122_.53.0666b10: 家。若有問者莫言見我。人答言爾。此人前行
T2122_.53.0666b11: 見諸獵者。問汝從何來。見有衆獸不。答言。見
T2122_.53.0666b12: 一大熊於我有恩。不得示汝。獵者言。汝是人
T2122_.53.0666b13: 黨以人類相觀。何以惜熊。今一失道何時復
T2122_.53.0666b14: 來。汝示我者。我與汝多分。此人心變。即將獵
T2122_.53.0666b15: 者示熊處所。獵者殺熊。即以多分與之。此人
T2122_.53.0666b16: 展手取肉。二肘倶墮。獵者言。汝有何罪。答
T2122_.53.0666b17: 曰。是熊看我如父視子。我今背恩將是罪報。
T2122_.53.0666b18: 獵者恐*悑不敢食肉。持施衆僧。上座是羅
T2122_.53.0666b19: 漢語諸下座。此是菩薩。未來出世當得作佛。
T2122_.53.0666b20: 莫食此肉。即時起塔供養。王聞此事勅下國
T2122_.53.0666b21: 内。背恩之人無令住此新婆沙論云時上座觀肉是
菩薩肉共取香薪焚燒其肉
T2122_.53.0666b22: 收其餘骨起窣堵波禮
拜供養如事塔佛
T2122_.53.0666b23: 又九色鹿經云。昔者菩薩身爲九色鹿。其
T2122_.53.0666b24: 九種色角白如雪。常在殑伽河邊飮食水草。
T2122_.53.0666b25: 常與一烏爲知識。時水中有一溺人隨流來
T2122_.53.0666b26: 下。或出或沒。仰頭呼天。山神樹神諸天龍神。
T2122_.53.0666b27: 何不愍我。鹿聞下水救之語言。汝可騎我背
T2122_.53.0666b28: 捉我角。負出上岸。溺人下地繞鹿三匝。向鹿
T2122_.53.0666b29: 叩頭。乞爲大家作奴。給其使令採取水草。
T2122_.53.0666c01: 鹿言。不用且各自去。欲報恩者莫道我在。此
T2122_.53.0666c02: 人貪我皮角必來殺我。時國王夫人夜夢見
T2122_.53.0666c03: 九色鹿。即詐病不起。王問何以。答曰。我昨夜
T2122_.53.0666c04: 夢見非常之鹿。其毛九種色。其角白如雪。我
T2122_.53.0666c05: 思欲得其皮作坐褥其角作拂柄。王當爲我
T2122_.53.0666c06: 得之。王若不得我將死矣。王募國中。若有能
T2122_.53.0666c07: 得當分國而治。賜其金鉢盛滿銀粟。賜其銀
T2122_.53.0666c08: 鉢盛滿金粟。溺人聞之。欲取富貴。念言。鹿是
T2122_.53.0666c09: 畜生死活何在。往至王所言知鹿處。王大歡
T2122_.53.0666c10: 喜言。汝若能得其皮角來者。報之半國。溺人
T2122_.53.0666c11: 面上即生癩瘡。溺人言。大王。此鹿雖是畜生
T2122_.53.0666c12: 大有威神。王宜多出人兵乃可得耳。王即大
T2122_.53.0666c13: 出人衆。徑到*殑伽河邊。烏在樹頭見人兵
T2122_.53.0666c14: 來。即呼鹿言。知識且起。王兵來至。鹿故熟眠
T2122_.53.0666c15: 臥不覺。烏下啄耳。鹿方驚覺。四向顧望無復
T2122_.53.0666c16: 走地。便往趣王車邊。傍臣欲射。王曰莫射。此
T2122_.53.0666c17: 鹿非常。將是天神。鹿言。大王。且莫射我。我
T2122_.53.0666c18: 前活王國中一人。鹿復長跪問王言。誰道我
T2122_.53.0666c19: 在此。王便指示車邊癩面人是也。鹿即仰頭
T2122_.53.0666c20: 視此人面。眼中涙出不能自勝。此人前溺在
T2122_.53.0666c21: 水中。我不惜身命。自投水中負此人出。約不
T2122_.53.0666c22: 導。人無反復。不如出水中浮木也。王有
T2122_.53.0666c23: 愧色。汝受其恩柰何反欲殺之。即下於國
T2122_.53.0666c24: 中。若有驅逐此鹿者。當誅五族。衆鹿數千皆
T2122_.53.0666c25: 來依附。飮食水草不侵禾稼。風雨時節五穀
T2122_.53.0666c26: 豐熟。人無疾病其世太平。時九色鹿我身是
T2122_.53.0666c27: 他。烏者阿難是也。國王者今父王悦頭檀是
T2122_.53.0666c28: 也。時王夫人者今孫陀利是也。時溺人者調
T2122_.53.0666c29: 達是也。我雖有善心向之。故欲害我。難有
T2122_.53.0667a01: 至意
T2122_.53.0667a02: 又雀王經云。昔者菩薩身爲雀王。慈心濟衆。
T2122_.53.0667a03: 由護身瘡有虎食獸。骨刺其齒困飢將終。
T2122_.53.0667a04: 雀王入口啄骨。日日若茲。雀口生瘡身爲痩
T2122_.53.0667a05: 瘠。骨出虎活。雀飛登樹説佛經曰。殺爲凶
T2122_.53.0667a06: 虐其惡莫大。虎聞雀誡。厲聲勃然恚曰。爾
T2122_.53.0667a07: 始離吾口。而敢多言。雀覩其不可化即速
T2122_.53.0667a08: 飛去。佛言。雀王者是吾身。虎者是調達身」
T2122_.53.0667a09: 又雜寶藏經云。時提婆達。心常懷惡欲害世
T2122_.53.0667a10: 尊。乃雇五百善財婆羅門。使持弓箭。詣世
T2122_.53.0667a11: 尊所挽弓射佛。所射之箭變成諸華。五百婆
T2122_.53.0667a12: 羅門見是神變皆大*悑畏。即投弓箭禮佛懺
T2122_.53.0667a13: 悔。佛爲説法皆得須陀洹道。復白佛言。願聽
T2122_.53.0667a14: 我等出家學道。佛言。善來比丘。鬚髮自落法
T2122_.53.0667a15: 服著體。重爲説法得阿羅漢道。諸比丘白佛
T2122_.53.0667a16: 言。世尊神力。甚爲希有。提婆達多常欲害佛。
T2122_.53.0667a17: 然佛*常生大慈佛言。非但今日如是。於過去
T2122_.53.0667a18: 時。波羅柰國有一商主。名不識恩。共五百賈
T2122_.53.0667a19: 客入海採寶。得寶還返到淵洄處。遇水羅刹
T2122_.53.0667a20: 而捉其船不能得前。衆商人等極大驚*悑。皆
T2122_.53.0667a21: 共唱言。天神地神日月諸神。誰能慈救濟我
T2122_.53.0667a22: 也。有一大龜背廣一里。心生悲愍來向船所。
T2122_.53.0667a23: 負載衆人即得度海。時龜小睡。不識恩者欲
T2122_.53.0667a24: 以大石打龜頭殺。諸商人言。我等蒙龜濟難
T2122_.53.0667a25: 活命。殺之不祥不識恩也。不識恩曰。我
T2122_.53.0667a26: 飢急誰能念恩。輒便殺龜而食其肉。即日夜
T2122_.53.0667a27: 中有大群象&T050617;殺衆人。爾時大龜我身是也。
T2122_.53.0667a28: 爾時不識恩者。提婆達多是也。五百商人
T2122_.53.0667a29: 者。五百婆羅門出家得道是也。我於往昔濟
T2122_.53.0667b01: 免難。今復拔其生死之患也
T2122_.53.0667b02: 又佛説栴檀樹經云。佛告阿難。諦聽執受。
T2122_.53.0667b03: 時維邪梨國有五百人。入海採寶。置船歩
T2122_.53.0667b04: 還。經歴深山日暮止宿。豫嚴早發。四百九十
T2122_.53.0667b05: 九人皆引去。一人臥熟失輩。仍遇天雨雪失
T2122_.53.0667b06: 去徑路。窮厄山中啼哭呼天。有大*栴檀香
T2122_.53.0667b07: 樹。樹神謂窮人言。可止留此。自相給衣食到
T2122_.53.0667b08: 春可去。窮人便留。至于三月啓樹神言。受恩
T2122_.53.0667b09: 得全身命。未有微報顧有二親。今在本土。實
T2122_.53.0667b10: 思得還。願乞發遣。樹神言善。便自從意。以金
T2122_.53.0667b11: 餅賜之。去此不遠當得還邑。窮人臨去問
T2122_.53.0667b12: 樹神言。此樹香潔世所希有。今當委還。願知
T2122_.53.0667b13: 其名。神言。不須問也。窮人復言。依陰此樹積
T2122_.53.0667b14: 歴三月。若到本國當宣樹恩。神便報言。樹名
T2122_.53.0667b15: 栴檀。根莖枝葉治人百病。其香遠聞世之奇
T2122_.53.0667b16: 異。人所貪求不須道也。窮人還至國中親族
T2122_.53.0667b17: 歡喜。後無幾間國王病頭痛。祷祀天地山水
T2122_.53.0667b18: 諸神。痛不消差。名醫省視。唯得栴檀香以
T2122_.53.0667b19: 護病得愈。王即募求民間無有。便宣令國中
T2122_.53.0667b20: 得栴檀香者。拜爲封侯。妻以王女。時窮人聞
T2122_.53.0667b21: 賞祿重。便詣王所白言。我知栴檀香處。王便
T2122_.53.0667b22: 令匠臣將窮人往伐取香樹。至到樹所。使者
T2122_.53.0667b23: 見樹洪直。枝條茂盛華果煌煌。以希見故心
T2122_.53.0667b24: 不忍伐。不伐者則違王命。躊裵回不知
T2122_.53.0667b25: 云何。樹神空中言曰。便伐。但置其根。伐已
T2122_.53.0667b26: 以人血塗之。肝腸覆其上。樹自當生還復如
T2122_.53.0667b27: 故。使者聞神言如此。便令人伐之。窮人住在
T2122_.53.0667b28: 樹邊。樹枝跢地標殺窮人。使者便與左右議
T2122_.53.0667b29: 言。向者樹神言。當得人血肝腸以祠樹心。不
T2122_.53.0667c01: 知當以誰賽。此人今死。便以當之。則屠割
T2122_.53.0667c02: 之。取其肝血如神所勅。樹即更生如本無
T2122_.53.0667c03: 異。車載伐樹以還國中。醫即進藥王病得愈。
T2122_.53.0667c04: 擧國歡喜。王命國中人民其有病者。皆出香
T2122_.53.0667c05: 給病皆得愈。擧國欣欣遂致太平。阿難退坐
T2122_.53.0667c06: 稽首質言。是窮人。何無反復。違樹神重誓。佛
T2122_.53.0667c07: 報曰。乃往昔維衞佛時。有父子三人。其父奉
T2122_.53.0667c08: 行齋戒未曾懈怠。大兒常於中庭空中燒香
T2122_.53.0667c09: 供養十方諸佛。小弟愚癡不知三尊。輒以衣
T2122_.53.0667c10: 覆香上。兄謂弟言。此事大重。何以犯之。弟起
T2122_.53.0667c11: 惡言。誓斷兄兩足。兄復起念當拍殺弟。父
T2122_.53.0667c12: 言。汝二子諍使我頭痛。大兒報言。願得我
T2122_.53.0667c13: 身爲藥令父平損。口不妄言。故世世受罪。
T2122_.53.0667c14: 弟興惡意欲斷兄足。後果將人往斷樹身。兄
T2122_.53.0667c15: 欲拍殺弟。今作樹神。果因樹爲體拍殺弟身。
T2122_.53.0667c16: 時國王頭痛者其父也。奉齋精進故得尊貴。
T2122_.53.0667c17: 時言使我頭痛者。後果頭痛。各受其殃。佛言。
T2122_.53.0667c18: 罪福報應如影隨形
T2122_.53.0667c19: 頌曰
T2122_.53.0667c20:     大悲愍濟 徳重乾坤 恩深父母
T2122_.53.0667c21:     義越君尊 忠孝盡命 猶難報恩
T2122_.53.0667c22:     如違厥理 交喪其
T2122_.53.0667c23: 法苑珠林卷第五十
T2122_.53.0667c24:
T2122_.53.0667c25:
T2122_.53.0667c26:
T2122_.53.0667c27:
T2122_.53.0667c28:
T2122_.53.0667c29:
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