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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0548a01: 虚蕩。一裙一帔布納重縫。所著麻鞋經三
T2122_.53.0548a02: 十載。繒帛雜飾未經冠體。冬夏一服不避寒
T2122_.53.0548a03: 暑。當於講席評叙玄奧。不事宮商。人無
T2122_.53.0548a04: 之。初言牟楯噉食。此事難行世人悉伏。左
T2122_.53.0548a05: 僕射房玄。齡聞而異焉。迎至第中敬重如父。
T2122_.53.0548a06: 而達體道不拘形骸。出言不簡放暢心懷。玄
T2122_.53.0548a07: 齡以風表處之。不以形言致隔。見貴如是。朝
T2122_.53.0548a08: 野皆遵。不食五穀唯食蔬菜。縱得蒿藋攬而
T2122_.53.0548a09: 食之。事同佳味。若得桃杏殼*果之屬。合核
T2122_.53.0548a10: 而食不以爲難。人怪問之。答云。信施難棄。
T2122_.53.0548a11: 貞觀已來轉顯神異。屡屆人家。歡笑則吉。愁
T2122_.53.0548a12: 慘必凶。或索財功力。隨命多少即須依送。
T2122_.53.0548a13: 若違來意後遭凶禍。有人乘驢歴寺遊看。達
T2122_.53.0548a14: 從乞之惜而不施。其驢尋死斯例非一。故京
T2122_.53.0548a15: 室貴賤咸宗事之。禍福由其一言説導。
T2122_.53.0548a16: 存雜著所得財利爲主營寺。有大將軍薛萬
T2122_.53.0548a17: 均。初聞異行迎宅供養。百有餘日不遺僧
T2122_.53.0548a18: 軌。忽於一夜索食欲噉。初不與之苦求不已。
T2122_.53.0548a19: 試與遂食。從爾已後。稍改前迹。專顯變應。其
T2122_.53.0548a20: 行多僻。欲往入内。將軍兄弟其性麁武不識
T2122_.53.0548a21: 密行。大怒打之。幾死。仰而告曰。卿已打我身
T2122_.53.0548a22: 肉都毀血汚不淨。須作湯洗。待水沸已脱衣
T2122_.53.0548a23: &T055114;。身不傷爛。状入冷池。傍人怖之。猶催
T2122_.53.0548a24: 加火。不暖我身。合宅驚奉恣其寢宿。因此已
T2122_.53.0548a25: 後若有病苦之者。使令煮水涌沸。先自入洗
T2122_.53.0548a26: 後教人入。病無不愈。達曾負人錢百有餘貫。
T2122_.53.0548a27: 辦得錢無人可送。乃將錢至寺門首。伺覓
T2122_.53.0548a28: 行人。隨負多少倩。詣西市覓主還之。付而
T2122_.53.0548a29: 不禁。後勘不失一文。由達徳行虚懷。所以
T2122_.53.0548b01: 人不虧信。又時逢米貴欲設大*齊。乃命寺
T2122_.53.0548b02: 家多放疏請。及至明旦來赴盈千。而供度
T2122_.53.0548b03: 閴盡全無支擬。大衆恥責深愧外客。達曰。
T2122_.53.0548b04: 他許送供計非虚妄。臨時恐過僧尼欲散。忽
T2122_.53.0548b05: 見熟食美膳連車接輿充道馳走而來。皆充
T2122_.53.0548b06: 足餘長。供庫更濟多人。食訖須臾人車並散。
T2122_.53.0548b07: 究尋來處畢竟不知。良由賢愚難辯故。冥感
T2122_.53.0548b08: 神供。朝野具瞻。叙事無盡右八驗出
唐高僧傳
T2122_.53.0548b09: 唐坊州人上柱國王懷智。至顯慶初亡歿。其
T2122_.53.0548b10: 母孫氏及弟懷善懷表並存。至四年六月。雍
T2122_.53.0548b11: 州高陵有一人。失其姓名。死經七日背上已
T2122_.53.0548b12: 爛而甦。此人於地下見懷智云。見任泰山
T2122_.53.0548b13: 録事。遣此人執筆。口授爲書。謂之曰。汝雖
T2122_.53.0548b14: 合死今方便放汝歸家。宜爲我持此書至坊
T2122_.53.0548b15: 州訪我家。通人兼白我孃。懷智今爲太山
T2122_.53.0548b16: 録事參軍。幸蒙安泰。但家中曾貸寺家木作
T2122_.53.0548b17: 門。此既功徳物。請早酬償之。懷善即死。不合
T2122_.53.0548b18: 久住。速作經像救助。不然恐無濟理。此人既
T2122_.53.0548b19: 蘇之後。即齎書故送其舍。所論家事無不闇
T2122_.53.0548b20: 合。至經三日懷善遂即暴死。合州道俗聞者
T2122_.53.0548b21: 莫不増修功徳&MT01926;州人勳衞侯智純説之右一
驗出
T2122_.53.0548b22: 冥報
拾遺
T2122_.53.0548b23: 法苑珠林卷第三十三
T2122_.53.0548b24:
T2122_.53.0548b25:
T2122_.53.0548b26:
T2122_.53.0548b27:
T2122_.53.0548b28:
T2122_.53.0548b29:
T2122_.53.0548c01:
T2122_.53.0548c02:
T2122_.53.0548c03: 法苑珠林卷第三十四
T2122_.53.0548c04:  *西明寺沙門釋道*世撰 
T2122_.53.0548c05: 攝念篇第二十
T2122_.53.0548c06: 發願篇第二十九
T2122_.53.0548c07: 攝念篇此有二部
T2122_.53.0548c08: 述意部第一
T2122_.53.0548c09: 惟夫凡情難禁。譬等山&T026260;常隨外境。類同
T2122_.53.0548c10: 狂象。三業鼓動。縁搆茲彰。故佛立教令常
T2122_.53.0548c11: 馭。故經云。當爲心師不師於心。身口意
T2122_.53.0548c12: 業不與惡交。身戒心慧不動如山。又經云。制
T2122_.53.0548c13: 之一處無事不辨。然心性惑倒我見爲先。
T2122_.53.0548c14: 煩惑難攝亂使常行。於一切時高擧頗屈。自
T2122_.53.0548c15: 非託處寂靜摧伏三毒。身不游行口默緘言。
T2122_.53.0548c16: 少睡多覺常坐省食。思量正法知非有無。直
T2122_.53.0548c17: 身正意繋念在前。如斯等教。是名攝念也
T2122_.53.0548c18: 引證部第二
T2122_.53.0548c19: 如増一阿含經云。爾時世尊告諸比丘。當修
T2122_.53.0548c20: 行十法便成神通。去衆亂想至致涅槃。一謂
T2122_.53.0548c21: 念佛。二謂念法。三謂念衆。四謂念戒。五謂
T2122_.53.0548c22: 念施。六謂念天。七謂念休息。八謂念安般。九
T2122_.53.0548c23: 謂念身非常。十謂念死。當善修行
T2122_.53.0548c24:     佛法聖衆念 戒施及天念
T2122_.53.0548c25:     休息安般念 身死念在後
T2122_.53.0548c26: 第一念佛者。專精念佛如來形相。功徳具足
T2122_.53.0548c27: 身智無涯。周旋往來皆具知之。修行一法
T2122_.53.0548c28: 自致涅槃。不離念佛便獲功徳。是名念佛
T2122_.53.0548c29: 第二念法者。專精念法除諸欲愛無有塵勞。
T2122_.53.0549a01: 渇愛之心永不復興。於欲無欲離諸結縛諸
T2122_.53.0549a02: 蓋之病。猶如衆香之氣。無有瑕疵亂想之念。
T2122_.53.0549a03: 便成神通自致涅槃。思惟不離便獲功徳。是
T2122_.53.0549a04: 名念法
T2122_.53.0549a05: 第三念衆者。謂專精念如來聖衆。成就質直
T2122_.53.0549a06: 無有邪曲。上下和穆。如來聖衆。四雙八輩
T2122_.53.0549a07: 當敬承事。除諸亂想自致涅槃。不離僧念便
T2122_.53.0549a08: 獲功徳。是名念僧
T2122_.53.0549a09: 第四念戒者。所謂戒者。息諸惡故。戒能成道
T2122_.53.0549a10: 令人歡喜。戒纓絡身現衆好故。猶如吉祥
T2122_.53.0549a11: 瓶所願便剋。除諸亂想自致涅槃。不離戒
T2122_.53.0549a12: 念便獲功徳。是名念戒
T2122_.53.0549a13: 第五念施者。謂專精念施所施之上。永無悔
T2122_.53.0549a14: 心。無反報想。快得善利。若人罵毀相加刀
T2122_.53.0549a15: 仗。當起慈心不興瞋恚。我所施者施意不
T2122_.53.0549a16: 絶。除諸亂想自致涅槃。不離施念便獲功徳。
T2122_.53.0549a17: 是名念施
T2122_.53.0549a18: 第六念天者。謂專精念天身口意淨不造穢
T2122_.53.0549a19: 行。戒行成身。身放光明無所不照。成彼天
T2122_.53.0549a20: 身善業果報。成彼天身衆行具足。除諸亂想
T2122_.53.0549a21: 自致涅槃。不離天念便獲功徳。是名念天
T2122_.53.0549a22: 第七念休息者。謂心意想息。志性詳諦亦無
T2122_.53.0549a23: 卒暴。當專一心意樂閑居。常求方便入三昧
T2122_.53.0549a24: 定。常念不貪勝光常達。除諸亂想自致涅
T2122_.53.0549a25: 槃。不離休息便獲功徳。是名念休息
T2122_.53.0549a26: 第八念安般者。謂專精念安般者。若息長時
T2122_.53.0549a27: 觀知我今息長。若復息短亦當觀知我今息
T2122_.53.0549a28: 短。若息極冷極熱亦當觀知我今息冷熱。出
T2122_.53.0549a29: 入分別數息長短。除諸亂想自致涅槃。不離
T2122_.53.0549b01: 安般便獲功徳。是名念安般
T2122_.53.0549b02: 第九念身者。謂專精念身。髮毛瓜齒皮肉
T2122_.53.0549b03: 筋骨。膽肝肺心脾腎大腸小腸。白直旁光
T2122_.53.0549b04: 屎尿百葉。滄蕩脾泡溺涙唾洟。膿血脂
T2122_.53.0549b05: 涎髑髏腦等。何者是身。地種水種火種風
T2122_.53.0549b06: 種是也。皆是父母所造。從何處來爲誰所造。
T2122_.53.0549b07: 此之六根。於此終已當生何處。除諸亂想自
T2122_.53.0549b08: 致涅槃。不離身念便獲功徳。是名念身
T2122_.53.0549b09: 第十念死者。謂專精念死。此沒生彼。往來諸
T2122_.53.0549b10: 趣。命逝不停。諸根散壞如腐敗木。命根斷絶
T2122_.53.0549b11: 種族分離。無形無響亦無相貌。除諸亂想自
T2122_.53.0549b12: 致涅槃。不離死念便獲功徳。是名念死。而説
T2122_.53.0549b13: 偈曰
T2122_.53.0549b14:     佛法及聖衆 乃至竟死念
T2122_.53.0549b15:     雖與上名同 其義各別異
T2122_.53.0549b16: 又分別功徳論云。第一念佛何事。佛身金剛
T2122_.53.0549b17: 無有諸漏。若行時足離地四寸。千輻相文跡
T2122_.53.0549b18: 現於地。足下諸蟲七日安隱。若其命終皆得
T2122_.53.0549b19: 生天。昔有一惡比丘。本是外道。假服誹謗
T2122_.53.0549b20: 逐如來行。自殺飛蟲著佛跡處。言佛蹈殺。然
T2122_.53.0549b21: 蟲雖死遇佛跡處尋還得活。若入城邑足蹈
T2122_.53.0549b22: 門閾。天地大動。百種音樂不鼓自鳴。諸聾盲
T2122_.53.0549b23: 瘂百病自除。覩佛相好隨行得度。功徳所濟
T2122_.53.0549b24: 不可稱計。總會萬行運載爲先。所謂念佛。其
T2122_.53.0549b25: 義如此
T2122_.53.0549b26: 第二念法者。法是無漏道無爲無欲。佛者是
T2122_.53.0549b27: 諸法之主。法者是結使之主。法出諸佛。法
T2122_.53.0549b28: 生佛道。若然者。何不先念法後念佛耶。答
T2122_.53.0549b29: 曰。法雖微妙無能知者。猶若伏藏無處不
T2122_.53.0549c01: 有。要藉通人示處。方得自濟窮乏。法亦如
T2122_.53.0549c02: 是。理雖玄妙非如來不暢。是以念佛在先。稱
T2122_.53.0549c03: 法爲後
T2122_.53.0549c04: 第三念僧者。謂四雙八輩十二賢士。捨世貪
T2122_.53.0549c05: 諍開導天人。則是衆生良祐福田故。昔有薄
T2122_.53.0549c06: 福比丘。名梵摩達律名羅
喩比丘也
在千二百五十
T2122_.53.0549c07: 衆中。令衆僧不得食莫知誰咎。佛使分爲二
T2122_.53.0549c08: 部。一部得。一部不得。復分不得爲二部。半
T2122_.53.0549c09: 得。半不得。如是展轉乃至二人。一得食。一不
T2122_.53.0549c10: 得食。乃知無福雖得至鉢自然消化。佛愍
T2122_.53.0549c11: 其厄自手授食。在於鉢中。神力所制不能化
T2122_.53.0549c12: 去。佛欲令現身得福故。令二滅盡比丘以食
T2122_.53.0549c13: 飽此。即時得福。時波斯匿王聞此薄福佛愍
T2122_.53.0549c14: 與食。我今亦當爲其設福。即&T035068;米。時有
T2122_.53.0549c15: 一烏飛來銜一粒米去。使人呵曰。王爲梵摩
T2122_.53.0549c16: 達設福。汝何以持去耶。烏即持還本處。所
T2122_.53.0549c17: 以然者。此比丘蒙僧福力。鳥獸不能侵害也。
T2122_.53.0549c18: 用是證知爲良福田。既自度度人至三乘道。
T2122_.53.0549c19: 念衆之法其義如此
T2122_.53.0549c20: 第四念戒者。從五戒十戒。二百五十至五百
T2122_.53.0549c21: 戒皆禁制身口斂諸邪非。*斂御六情斷諸
T2122_.53.0549c22: 欲念。中表清淨乃應戒性。昔有二比丘。共至
T2122_.53.0549c23: 佛所。路經曠澤頓乏水漿。時有小池汪水
T2122_.53.0549c24: 衆蟲滿中。一比丘深思禁律以無犯爲首。若
T2122_.53.0549c25: 飮此水殺生甚多。寧全戒殞命。於是命終即
T2122_.53.0549c26: 生天上。一比丘自念。飮水全命可至佛所焉
T2122_.53.0549c27: 知死後當生何趣。即飮蟲水所害甚多。雖得
T2122_.53.0549c28: 見佛去我甚遠。啼泣向佛自云。同伴命終。
T2122_.53.0549c29: 佛指上天曰。汝識此天不。此是汝伴。以全
T2122_.53.0550a01: 戒功即生天上。今來在此。卿雖見我去我大
T2122_.53.0550a02: 遠。彼雖喪命常在我所。卿今見我正覩我
T2122_.53.0550a03: 肉形。豈識眞戒乎。以是經云。波羅提木叉
T2122_.53.0550a04: 是汝大師。若能持戒展轉行之。即是如來
T2122_.53.0550a05: 身常在而不滅也。夫戒有三種。一是俗戒。
T2122_.53.0550a06: 二是道戒。三是定戒。五八十具戒等爲俗戒。
T2122_.53.0550a07: 無漏四諦爲道戒。三昧禪思爲定戒。以慧御
T2122_.53.0550a08: 戒使成無漏。乃合道戒。聲聞家戒喩若膝華。
T2122_.53.0550a09: 動則解散。大士持戒喩若頭上挿華。行止
T2122_.53.0550a10: 不動。小乘撿形動則越儀。大士領心不拘外
T2122_.53.0550a11: 軌。大小軌異。故以形心爲殊。内外雖殊倶
T2122_.53.0550a12: 至涅槃。故曰念戒也
T2122_.53.0550a13: 又佛般泥洹經云。又欲近道當有四喜宜善
T2122_.53.0550a14: 念行。一曰。念佛意喜不離。二曰。念法意喜
T2122_.53.0550a15: 不離。三曰。念衆意喜不離。四曰。念戒意喜不
T2122_.53.0550a16: 離。念此四喜必令具足。而自了見。當望正
T2122_.53.0550a17: 度。求解身要。可以除斷地獄畜生餓鬼之道。
T2122_.53.0550a18: 雖往來走天上人中。不過七生自得苦際
T2122_.53.0550a19: 又三千威儀云。當念有五事。一當念佛功徳。
T2122_.53.0550a20: 二當念佛經戒。三當念佛智慧。四當念佛恩
T2122_.53.0550a21: 大難報。五當念佛精進乃至泥洹。復有五事。
T2122_.53.0550a22: 一當念比丘僧。二當念師恩。三當念父母恩。
T2122_.53.0550a23: 四當念同學恩。五當念一切人皆使解脱離
T2122_.53.0550a24: 一切苦
T2122_.53.0550a25: 又處處經云。譬如大海中沙不能計知。如人
T2122_.53.0550a26: 所作善惡殃福。前後所作不可復計。要在命
T2122_.53.0550a27: 盡。作惡逢惡處。作善逢善處。殃福皆預有
T2122_.53.0550a28: 處。亦預有父母兄弟妻子眷屬等得道便止。
T2122_.53.0550a29: 若不得道便不斷絶。佛語比丘。當念自身無
T2122_.53.0550b01: 常。有一比丘即報佛言。我念非常。如人在世
T2122_.53.0550b02: 間。極可至五十歳。佛言。莫説是語。復有一
T2122_.53.0550b03: 比丘言。可三十歳。佛言。莫説是語。復有一比
T2122_.53.0550b04: 丘言可十歳。佛言。莫説是語。復有一比丘
T2122_.53.0550b05: 言可一歳。佛言。莫説是語。復有一比丘言可
T2122_.53.0550b06: 一月。佛言。莫説是語。復有一比丘言可一日。
T2122_.53.0550b07: 佛言。莫説是語。復有一比丘言可一時。佛言。
T2122_.53.0550b08: 莫説是語。復有一比丘言可嘑噏間。佛言。
T2122_.53.0550b09: 是也。佛言。出息不還則屬後世。人命峻速
T2122_.53.0550b10: 在*嘑噏之間
T2122_.53.0550b11: 毘尼母經云。若説法比丘復應常念。觀身
T2122_.53.0550b12: 苦空無常無我不淨。莫使有絶。何以故。當
T2122_.53.0550b13: 得十二念成聖法故。何者十二念。一念成就
T2122_.53.0550b14: 己身。二念成就他人。三念願得人身。四念
T2122_.53.0550b15: 生種姓家。五念於佛法中得生信心。六念
T2122_.53.0550b16: 所生處不加其功而得寤法。七念所生處諸
T2122_.53.0550b17: 根完具。八念値佛世尊出現於世。九念所
T2122_.53.0550b18: 生處常得説正法。十念願所説法常得久住。
T2122_.53.0550b19: 十一念願法久住得隨順修行。十二念常得
T2122_.53.0550b20: 憐愍諸衆生心故。得此十二念具足必得聖
T2122_.53.0550b21:
T2122_.53.0550b22: 又雜阿含經云。爾時世尊告諸比丘。過去
T2122_.53.0550b23: 世時有河中草。有龜於中住止。時有野干飢
T2122_.53.0550b24: 行覓食。遙見龜蟲疾來捉取。龜蟲見來即
T2122_.53.0550b25: 便藏六。野干守伺冀出頭足。欲取食之。久
T2122_.53.0550b26: 守龜蟲。永不出頭亦不出足。野干飢乏瞋恚
T2122_.53.0550b27: 而去。諸比丘。汝等今日亦復如彼。知魔波
T2122_.53.0550b28: 旬常伺汝便。冀汝眼著於色。耳聞聲。鼻嗅
T2122_.53.0550b29: 香。舌甞味。身著觸。意念法。欲令出生染著六
T2122_.53.0550c01: 境。是故比丘。汝等今日常當執持眼律儀住
T2122_.53.0550c02: 執持眼根律儀。惡魔不得其便。隨出隨縁。
T2122_.53.0550c03: 耳鼻舌身意亦復如是。於其六根若出若縁
T2122_.53.0550c04: 不得其便。猶如龜蟲野干不得其便。爾時
T2122_.53.0550c05: 世尊即説偈言
T2122_.53.0550c06:     龜蟲畏野干 藏六於殼内
T2122_.53.0550c07:     比丘善攝心 密藏諸覺想
T2122_.53.0550c08:     不依不悑彼 覆心勿言説
T2122_.53.0550c09: 爾時世尊告諸比丘。譬如士夫游空宅中得
T2122_.53.0550c10: 六種衆生。一者得狗即執其狗繋著一處。次
T2122_.53.0550c11: 得其鳥。次得毒蛇。次得野干。次得失收摩羅。
T2122_.53.0550c12: 次得獼猴。得斯衆生悉縛一處。其狗者樂
T2122_.53.0550c13: 欲入村。其鳥者常欲飛空。其蛇者常欲入穴。
T2122_.53.0550c14: 其野干者樂向塜間。失收摩羅者長欲入海。
T2122_.53.0550c15: 獼猴者欲入山林。此六衆生悉縛一處。各各
T2122_.53.0550c16: 嗜欲到所安處。各不相樂於他處所而繋縛
T2122_.53.0550c17: 故。各用其力向所樂方而不能脱。如是六根
T2122_.53.0550c18: 種種境界。各各自求所樂境界。不樂餘境界。
T2122_.53.0550c19: 眼常求可愛之色。不可意色則生其厭。耳鼻
T2122_.53.0550c20: 舌身意亦復如是。此六種根種種行處。各各
T2122_.53.0550c21: 不求異根境界。其有力者堪能自在隨覺境
T2122_.53.0550c22: 界。如彼士夫繋六衆生。是故當勤修習身念
T2122_.53.0550c23: 觀。爾時世尊告諸比丘。譬如有四蚖蛇凶惡
T2122_.53.0550c24: 毒熾盛一篋中。時有士夫聰明求樂厭苦求
T2122_.53.0550c25: 生厭死。時有一士夫語向士夫言。汝今取
T2122_.53.0550c26: 此篋蛇摩拭洗浴。恩親養食出内以時。若四
T2122_.53.0550c27: 毒蛇脱有惱者。或能殺汝或令近死。汝當防
T2122_.53.0550c28: 護。爾時士夫畏四毒蛇。及五拔刀怨驅
T2122_.53.0550c29: 而走。人復語言。士夫内有六賊。隨逐伺汝。
T2122_.53.0551a01: 得便當殺。汝當防護爾時士夫畏四毒蛇五
T2122_.53.0551a02: 拔刀怨及内六賊。恐*悑馳走還入空村。見
T2122_.53.0551a03: 彼空舍危朽腐毀。有諸惡物促皆危脆無有
T2122_.53.0551a04: 堅固。人復語言。士夫是空聚落。當有六賊來
T2122_.53.0551a05: 掩汝。爾時士夫畏毒蛇五拔刀賊内六
T2122_.53.0551a06: 惡賊空村群賊。而復馳走。忽爾道路臨一大
T2122_.53.0551a07: 河。其水復急。但見此岸有諸*悑畏。而見彼
T2122_.53.0551a08: 岸安隱快樂。清淨無畏。而無橋䑪可度得至
T2122_.53.0551a09: 彼岸。作是思惟。我取草木縛束成筏。手足
T2122_.53.0551a10: 方便度至彼岸。作是念已。即拾草木依於岸
T2122_.53.0551a11: 傍。縛束成筏。手足方便截流横度。如是士
T2122_.53.0551a12: 夫免四毒蛇五拔刀怨六内惡賊。復得脱於
T2122_.53.0551a13: 空村群賊。度於澓流離於此岸種種*悑畏。
T2122_.53.0551a14: 得至彼岸安隱快樂。我説此譬。當解其義。
T2122_.53.0551a15: 比丘篋者譬此身色麁四大。四大所造精血
T2122_.53.0551a16: 之體。穢食長養。沐浴衣服。無常變壞危脆
T2122_.53.0551a17: 之法。毒蛇者譬如四大。地界水界火界風
T2122_.53.0551a18: 界。地界若諍能令身死及以近死。水火風諍
T2122_.53.0551a19: 亦復如是。五拔刀怨者譬五受陰。内六賊者
T2122_.53.0551a20: 譬六愛喜。空村者譬六内入。觀察眼入之
T2122_.53.0551a21: 處。是無常變壞虚僞之法。耳鼻舌身意亦復
T2122_.53.0551a22: 如是。空村群賊者譬外六入處。眼爲可意
T2122_.53.0551a23: 不可意色所害。耳聲鼻香舌味身觸意法
T2122_.53.0551a24: 如是。澓流者譬如四流。欲流有流見流無明
T2122_.53.0551a25: 流。河譬三愛。欲愛色愛無色愛。此岸多恐
T2122_.53.0551a26: *悑者譬有身。彼岸清涼安樂者譬無餘涅槃。
T2122_.53.0551a27: 筏者譬八正道。手足方便截流度者。譬精
T2122_.53.0551a28: 進勇猛得到彼岸。婆羅門住處者譬如來應
T2122_.53.0551a29: 等正覺
T2122_.53.0551b01: 又木患子經云。時有難國王。名波瑠璃。白
T2122_.53.0551b02: 佛言。我國邊小頻歳寇賊五穀涌貴。疫疾流
T2122_.53.0551b03: 行人民困苦。我常不安。法藏深廣不得修
T2122_.53.0551b04: 行。唯願垂矜賜我法要。佛告王言。若欲滅煩
T2122_.53.0551b05: 惱障者。當貫木患子一百八。常以自隨至心
T2122_.53.0551b06: 無散。稱南無佛陀。南無達摩。南無僧伽名。
T2122_.53.0551b07: 乃過一木*患子。如是漸次度木*患子。若十
T2122_.53.0551b08: 二十若百若千。乃至百千萬。若能滿二十
T2122_.53.0551b09: 遍。身心不亂離諸諂曲者。捨命得生第三
T2122_.53.0551b10: 焔摩天。衣食自然常安樂行。若復能滿一百
T2122_.53.0551b11: 萬遍者。當斷除百八結業獲無上果。王聞歡
T2122_.53.0551b12: 喜我當奉行。佛告王曰。有莎升比丘。誦三
T2122_.53.0551b13: 寶名經歴十歳。得成斯陀含果。漸次修行。
T2122_.53.0551b14: 今在普香世界作辟支佛。王聞是已倍復修
T2122_.53.0551b15:
T2122_.53.0551b16: 又賢愚經云。波羅奈國有居士。字曰鞠提。此
T2122_.53.0551b17: 人有子名優波鞠提。後年長大家貧燋煎。父
T2122_.53.0551b18: 付財物居肆販賣。有貰䩭阿羅漢。往到
T2122_.53.0551b19: 其邊。而爲説法教使繋念。以白黒石子。用當
T2122_.53.0551b20: 籌算。善念下白。惡念下黒。優波鞠提奉受其
T2122_.53.0551b21: 教。善惡之念輒投石子。初黒偏多白者尠少。
T2122_.53.0551b22: 漸漸修習白黒正等。繋念不止。更無黒石。純
T2122_.53.0551b23: 有白者。善念已盛逮得初果
T2122_.53.0551b24: 又譬喩經云。昔有人不信敬。婦甚事佛。婦
T2122_.53.0551b25: 白婿曰。人命無常可修福徳。婿無心懶墮。
T2122_.53.0551b26: 婦恐將來入地獄中。即復白婿。欲懸一鈴安
T2122_.53.0551b27: 著戸上。君出入時&T016113;鈴作聲。稱南無佛。婿
T2122_.53.0551b28: 曰甚善。如是經久。其婿命終。獄卒叉之擲
T2122_.53.0551b29: &T055114;湯中。*叉*&T016113;&T055114;作聲。謂是鈴聲。稱南無佛。
T2122_.53.0551c01: 獄官聞之。此人奉佛放令出去。得生人中
T2122_.53.0551c02: 又雜譬喩經云。昔有五百賈客乘船入海。値
T2122_.53.0551c03: 摩竭魚。出頭張口欲食衆生。時日少風而船
T2122_.53.0551c04: 去如箭。薩薄主語衆人言。船去太疾可捨
T2122_.53.0551c05: 帆。如言捨下。船去轉駛不可得止。薩薄主
T2122_.53.0551c06: 問樓上人言。汝見何等。我見上有兩日出。下
T2122_.53.0551c07: 有白山。中有黒山。薩薄主驚言。此是大魚。
T2122_.53.0551c08: 當奈何哉。我與汝等今遭困厄。入此魚腹無
T2122_.53.0551c09: 有活理。汝等各隨所事一心求之。於是衆人
T2122_.53.0551c10: 各隨所奉。一心歸命求脱此厄。所求逾篤船
T2122_.53.0551c11: 去逾疾。須臾不止當入魚口。於是薩薄
T2122_.53.0551c12: 告諸人言。我有大神。號名爲佛。汝等各捨
T2122_.53.0551c13: 奉神一心稱之。時五百人倶發大聲稱南無
T2122_.53.0551c14: 佛。魚聞佛名自思惟言。今日世間乃復有
T2122_.53.0551c15: 佛。我當何忍傷害衆生。即便閉口水皆倒
T2122_.53.0551c16: 流。轉得遠魚。五百賈人善心即生。皆得解
T2122_.53.0551c17:
T2122_.53.0551c18: 又大集經云。譬如沙門自有頭髮生不知日
T2122_.53.0551c19: 長幾分。如是菩薩罪生不能自知。言我無罪
T2122_.53.0551c20:
T2122_.53.0551c21: 又雜阿含經。爾時世尊説偈言
T2122_.53.0551c22:     善護於身口 及意一切業
T2122_.53.0551c23:     慚愧而自防 是名善守護
T2122_.53.0551c24: 爾時世尊告諸比丘。有二淨法能護世間。何
T2122_.53.0551c25: 等爲二。所謂慚愧。假使世間無此二淨法者。
T2122_.53.0551c26: 世間亦不知有父母兄弟姉妹妻子。宗親師
T2122_.53.0551c27: 長尊卑之緒。顛倒渾亂如畜生趣。即説偈
T2122_.53.0551c28:
T2122_.53.0551c29:     世間若無有 慚愧二法者
T2122_.53.0552a01:     違越清淨道 向生老病死
T2122_.53.0552a02:     世間若成就 慚愧二法者
T2122_.53.0552a03:     増長清淨者 永閉生死門
T2122_.53.0552a04: 又惟無三昧經云。佛告阿難。善男子。人求
T2122_.53.0552a05: 道安禪先當斷念。人生世間所以不得道者。
T2122_.53.0552a06: 但坐思想穢念多故。一念來一念去。一日一
T2122_.53.0552a07: 宿有八億四千萬念。念念不息。一善念者亦
T2122_.53.0552a08: 得善果報。一惡念者亦得惡果報。如響應聲
T2122_.53.0552a09: 如影隨形。是故善惡罪福各別
T2122_.53.0552a10: 頌曰
T2122_.53.0552a11:     靜念遺忘慮 有慮非理盡
T2122_.53.0552a12:     境來投虚空 虚空何所軫
T2122_.53.0552a13:     託陰游重冥 冥亡影迹
T2122_.53.0552a14:     四果皆欣求 一乘獨玄泯
T2122_.53.0552a15: 發願篇第二十九此有
二部
T2122_.53.0552a16: 述意部第一
T2122_.53.0552a17: 夫佛果夐絶登之有階。法雲峻極屆之有漸。
T2122_.53.0552a18: 是以創發大誠。則玄福招於極果。初立弘誓。
T2122_.53.0552a19: 則妙願遍於來際。一念興行。遂感塵劫之
T2122_.53.0552a20: 瑞華。半刻虔躬。乃得大千之甘露。蓋是大乘
T2122_.53.0552a21: 之根基。種智之津衢也
T2122_.53.0552a22: 引證部第二
T2122_.53.0552a23: 如阿彌陀經云。佛語阿難。阿彌陀佛爲菩薩
T2122_.53.0552a24: 時。常奉行是二十四願。珍寶愛重保持恭
T2122_.53.0552a25: 順。何等爲二十四願
T2122_.53.0552a26: 第一願使某作佛時。令我國中無有泥犁禽
T2122_.53.0552a27: 獸薜茘蜎飛蠕動之類。得是願乃作佛。不得
T2122_.53.0552a28: 是願終不作佛
T2122_.53.0552a29: 第二願使某作佛時。令我國中無有婦人。女
T2122_.53.0552b01: 人欲來生我國中者即作男子。諸無央數天
T2122_.53.0552b02: 人民蜎飛蠕動之類。來生我國者。皆於七
T2122_.53.0552b03: 寶水池蓮華中化生。長大皆作菩薩阿羅漢。
T2122_.53.0552b04: 都無央數得是願乃作佛。不得是願終不作
T2122_.53.0552b05:
T2122_.53.0552b06: 第三願使某作佛時。令我國土自然七寶
T2122_.53.0552b07: 廣甚大。曠蕩無極極自軟好。所居舍宅被服
T2122_.53.0552b08: 飮食都皆自然。比如第六天王所居處。得
T2122_.53.0552b09: 是願乃作佛。不得是願終不作佛
T2122_.53.0552b10: 第四願使某作佛時。令我名字皆聞八方上
T2122_.53.0552b11: 下無央數佛國。皆令諸佛各於比丘僧大座
T2122_.53.0552b12: 中。説我功徳國土之善。諸天人民蜎飛蠕動
T2122_.53.0552b13: 之類。聞我名字莫不慈心歡喜踊躍者。皆
T2122_.53.0552b14: 令來生我國得是願乃作佛。不得是願終不
T2122_.53.0552b15: 作佛
T2122_.53.0552b16: 第五願使某作佛時。令八方上下諸無央數
T2122_.53.0552b17: 天人民。及蜎飛蠕動之類。若前世作惡聞我
T2122_.53.0552b18: 名字。欲來生我國者。即便反正自悔過。爲
T2122_.53.0552b19: 道作善便持經戒。願欲生我國不斷絶。壽
T2122_.53.0552b20: 終皆令不復泥*犁禽獸薜茘。即生我國在心
T2122_.53.0552b21: 所願。得是願乃作佛。不得是願終不作佛
T2122_.53.0552b22: 第六願使某作佛時。令八方上下無央數佛
T2122_.53.0552b23: 國諸天人民。若善男子善女人。欲來生我
T2122_.53.0552b24: 國。用我故益作善。若分檀布施繞塔燒香。
T2122_.53.0552b25: 散華然燈懸雜繒綵。飯食沙門起塔作寺。斷
T2122_.53.0552b26: 愛欲齋戒清淨一心念我。晝夜一日不斷絶。
T2122_.53.0552b27: 皆令來生我國作菩薩。得是願乃作佛。不得
T2122_.53.0552b28: 是願終不作佛
T2122_.53.0552b29: 第七願使某作佛時。令八方上下無央數佛
T2122_.53.0552c01: 國諸天人民。若善男子善女人。有作菩薩道
T2122_.53.0552c02: 奉行六波羅蜜。若作沙門不毀經戒。斷愛
T2122_.53.0552c03: 欲。齋戒清淨一心。念欲生我國晝夜不斷
T2122_.53.0552c04: 絶。若其人壽欲終時。我即與諸菩薩阿羅漢。
T2122_.53.0552c05: 共飛行迎之。即來生我國。則作阿惟越致菩
T2122_.53.0552c06: 薩智慧勇猛。得是願乃作佛。不得是願終不
T2122_.53.0552c07: 作佛
T2122_.53.0552c08: 第八願使某作佛時。令我國中諸菩薩欲到
T2122_.53.0552c09: 他方佛國生者。皆令不更泥*犁禽獸薜茘。
T2122_.53.0552c10: 皆令得佛道。得是願乃作佛。不得是願終不
T2122_.53.0552c11: 作佛
T2122_.53.0552c12: 第九願使某作佛時。令我國中諸菩薩阿羅
T2122_.53.0552c13: 漢面目皆端正淨潔姝好。悉同一色都一種
T2122_.53.0552c14: 類。比如第六天人。得是願乃作佛。不得是
T2122_.53.0552c15: 願終不作佛
T2122_.53.0552c16: 第十願使某作佛時。令我國中諸菩薩阿羅
T2122_.53.0552c17: 漢。皆同一心所念欲所言者預相知意。得
T2122_.53.0552c18: 是願乃作佛。不得是願終不作佛
T2122_.53.0552c19: 第十一願使某作佛時。令我國中諸菩薩阿
T2122_.53.0552c20: 羅漢。皆無有淫泆之心。終無念婦女意。終
T2122_.53.0552c21: 無有瞋怒愚癡者。得是願乃作佛。不得是願
T2122_.53.0552c22: 終不作佛
T2122_.53.0552c23: 第十二願使某作佛時令我國中諸菩薩阿羅
T2122_.53.0552c24: 漢皆令心相敬愛終無相嫉憎者。得是願乃
T2122_.53.0552c25: 作佛。不得是願終不作佛
T2122_.53.0552c26: 第十三願使某作佛時。令我國中諸菩薩欲
T2122_.53.0552c27: 共供養八方上下無央數諸佛。皆令飛行即
T2122_.53.0552c28: 到。欲得自然萬種之物即皆在前。持用供養
T2122_.53.0552c29: 諸佛悉皆得遍。以後日未中時。即飛行還我
T2122_.53.0553a01: 國。得是願乃作佛。不得是願終不作佛
T2122_.53.0553a02: 第十四願使某作佛時。令我國中諸菩薩阿
T2122_.53.0553a03: 羅漢欲飯時。即皆自然七寶鉢中有自然百
T2122_.53.0553a04: 味飯食在前。食已自然去。得是願乃作佛。
T2122_.53.0553a05: 不得是願終不作佛
T2122_.53.0553a06: 第十五願使某作佛時令我國中諸菩薩。身
T2122_.53.0553a07: 皆紫磨金色。三十二相八十種好。皆令如佛。
T2122_.53.0553a08: 得是願乃作佛。不得是願終不作佛
T2122_.53.0553a09: 第十六願使某作佛時。令我國中諸菩薩阿
T2122_.53.0553a10: 羅漢語者。如三百鍾聲。説經行道皆如佛。
T2122_.53.0553a11: 得是願乃作佛。不得是願終不作佛
T2122_.53.0553a12: 第十七願使某作佛時。令我洞視徹聽飛行
T2122_.53.0553a13: 十倍勝於諸佛。得是願乃作佛。不得是願終
T2122_.53.0553a14: 不作佛
T2122_.53.0553a15: 第十八願使某作佛時。令我智慧説經行道
T2122_.53.0553a16: 十倍於諸佛。得是願乃作佛。不得是願終不
T2122_.53.0553a17: 作佛
T2122_.53.0553a18: 第十九願使某作佛時。令八方上下無央數
T2122_.53.0553a19: 佛國。諸天人民蜎飛蠕動之類。皆令得人道。
T2122_.53.0553a20: 悉作辟支佛阿羅漢。皆坐禪一心。共欲計數
T2122_.53.0553a21: 知我年壽幾千億萬劫歳數。皆令無有能極
T2122_.53.0553a22: 知壽者。得是願乃作佛。不得是願終不作
T2122_.53.0553a23:
T2122_.53.0553a24: 第二十願使某作佛時。令八方上下各千億
T2122_.53.0553a25: 佛國中諸天人民蜎飛蠕動之類。皆令作辟
T2122_.53.0553a26: 支佛阿羅漢。皆坐禪一心。共欲計數我國中
T2122_.53.0553a27: 諸菩薩阿羅漢知有幾千億萬人。皆令無有
T2122_.53.0553a28: 能知數者。得是願乃作佛。不得是願終不
T2122_.53.0553a29: 作佛
T2122_.53.0553b01: 第二十一願使某作佛時。令我國中諸菩薩
T2122_.53.0553b02: 阿羅漢壽命無央數劫。得是願乃作佛。不
T2122_.53.0553b03: 得是願終不作佛
T2122_.53.0553b04: 第二十二願使某作佛時。令我國中諸菩薩
T2122_.53.0553b05: 阿羅漢。皆智慧勇猛。自知前世億萬劫時。
T2122_.53.0553b06: 宿命所作善惡却知無極皆洞視徹。知十方
T2122_.53.0553b07: 去來現在之事。得是願乃作佛。不得是願終
T2122_.53.0553b08: 不作佛
T2122_.53.0553b09: 第二十三願。使某作佛時。令我國中諸菩薩
T2122_.53.0553b10: 阿羅漢。皆智慧勇猛頂中皆有光明。得是願
T2122_.53.0553b11: 乃作佛。不得是願終不作佛
T2122_.53.0553b12: 第二十四願使某作佛時。令我頂中光明絶
T2122_.53.0553b13: 好。勝於日月之明百千億萬倍。絶勝諸佛
T2122_.53.0553b14: 光明焔照諸無央數。天下幽冥之處皆當大
T2122_.53.0553b15: 明。諸天人民蜎飛蠕動之類。見我光明莫不
T2122_.53.0553b16: 慈心作善者。皆令來生我國。得是願乃作
T2122_.53.0553b17: 佛。不得是願終不作佛
T2122_.53.0553b18: 佛告阿難。阿彌陀佛爲菩薩時。當奉行是二
T2122_.53.0553b19: 十四願。不犯道法絶去財色。精明求願。積
T2122_.53.0553b20: 功累徳。無央數劫。今致作佛。悉皆得之。不
T2122_.53.0553b21: 亡其功也
T2122_.53.0553b22: 又佛説滅十方冥經云。時有釋種童子。名面
T2122_.53.0553b23: 善悦。來白佛言。唯天中天。今我二親身不
T2122_.53.0553b24: 安和。横爲非人所見侵嬈。晝夜寤寐不得
T2122_.53.0553b25: 寧息。出入行歩亦見逼惱。或遭非人妖蠱姦
T2122_.53.0553b26: 邪。無以防護。唯願世尊。告示以法。隨時救
T2122_.53.0553b27: 濟令無嬈害。佛告面善悦。當爲汝説擁護之
T2122_.53.0553b28:
T2122_.53.0553b29: 佛言。東方去此過于八千那術佛土。有世界
T2122_.53.0553c01: 名拔衆塵勞。其佛號等行如來。今現在説法。
T2122_.53.0553c02: 人若東行先當稽首歸命。供養於東方佛。則
T2122_.53.0553c03: 無恐懼莫敢侵*嬈。有所興作悉當如願
T2122_.53.0553c04: 佛告童子。南方去此過于十億百千佛土。有
T2122_.53.0553c05: 世界名消冥等要脱。其佛號初發心念離恐
T2122_.53.0553c06: 畏歸依超首如來。今現在説法。若欲南行當
T2122_.53.0553c07: 遙稽首歸命彼佛專意不離。則無恐懼不遇
T2122_.53.0553c08: 患難
T2122_.53.0553c09: 佛告童子。西方去此如殑伽河沙諸佛刹土。
T2122_.53.0553c10: 有世界名善選擇。其佛號金剛歩迹如來。今
T2122_.53.0553c11: 現在説法。若欲西行先當稽首禮於彼佛一
T2122_.53.0553c12: 心歸命。則無恐懼不逢患難
T2122_.53.0553c13: 佛告童子。北方去此過二萬佛土。有世界名
T2122_.53.0553c14: 覺辯。其佛號寶智首如來。今現在説法。若
T2122_.53.0553c15: 北行設在家居。稽首作禮歸命彼佛。則
T2122_.53.0553c16: 無恐懼不遇患難
T2122_.53.0553c17: 佛告童子。東北方去此過于百萬億佛土。有
T2122_.53.0553c18: 世界名持所念。其佛號壞魔慢獨歩如來。今
T2122_.53.0553c19: 現在説法。若詣東北方當遙稽首歸命彼佛。
T2122_.53.0553c20: 所在獲安則無所畏
T2122_.53.0553c21: 佛告童子。東南方去此過二*殑伽河沙等
T2122_.53.0553c22: 佛土。有世界名常照曜。其佛號初發心不退
T2122_.53.0553c23: 轉輪成首如來。今現在説經。若東南方行先
T2122_.53.0553c24: 當稽首。五體投地一心歸命。然後乃進則無
T2122_.53.0553c25: 恐懼
T2122_.53.0553c26: 佛告童子。西南方去此過于八萬佛土。有世
T2122_.53.0553c27: 界名覆白交露。其佛號寶蓋照空如來。今現
T2122_.53.0553c28: 在説法。若西南行先當稽首彼方如來。以華
T2122_.53.0553c29: 遙散念於無相。然後乃進則無恐懼
T2122_.53.0554a01: 佛告童子。西北方去此過六*殑伽河沙佛之
T2122_.53.0554a02: 刹土。有世界名住清淨。其佛號開化菩薩如
T2122_.53.0554a03: 來。今現在説法。若西北方行先禮彼佛。自
T2122_.53.0554a04: 歸悔過淨修梵行。然後出家則無恐懼
T2122_.53.0554a05: 佛告童子。下方去此過九十二垓佛之刹土。
T2122_.53.0554a06: 有世界名念無倒。其佛號念初發意斷疑拔
T2122_.53.0554a07: 欲如來。今現在説法。若欲坐時。若夜臥時。
T2122_.53.0554a08: 念斯如來稽首自歸。常以普慈念救衆生。然
T2122_.53.0554a09: 後坐臥則無恐
T2122_.53.0554a10: 佛告童子。上方去此過六十*殑伽河沙等佛
T2122_.53.0554a11: 土。有世界名離恐懼無有處所。其佛號消
T2122_.53.0554a12: 冥等超王如來。今現在説法。若從坐起常禮
T2122_.53.0554a13: 彼佛自歸供養。則無恐懼所至獲安
T2122_.53.0554a14: 告童子假使有人受此經典。持諷讀誦
T2122_.53.0554a15: 爲他人説。具足備悉令不缺減速成所願終
T2122_.53.0554a16: 無恐懼。若到縣官不見侵枉。若行賊中不見
T2122_.53.0554a17: 危害。若行大火中即爲消滅。若行大水中終
T2122_.53.0554a18: 不沒溺。天龍鬼神弊惡之神無敢觸者。諸惡
T2122_.53.0554a19: 獸無敢近者。諸魅魍魎無能嬈者。若在閑
T2122_.53.0554a20: 居獨處。則爲如來之所擁護。佛説如是。帝釋
T2122_.53.0554a21: 善面悦童子等。聞經歡喜作禮而退
T2122_.53.0554a22: 持地論云。菩薩發願略説五種。一發心
T2122_.53.0554a23: 願。二生願。三境界願。四平等願。五大願。彼
T2122_.53.0554a24: 菩薩初發無上菩提心。是名發心願。願未來
T2122_.53.0554a25: 世爲衆生故。隨善趣生。是名生願。願正觀諸
T2122_.53.0554a26: 法無量等諸善根思惟境界。是名境界願。願
T2122_.53.0554a27: 未來世一切菩薩善攝事。是名菩薩平等願。
T2122_.53.0554a28: 大願者。即平等願
T2122_.53.0554a29: 菩薩又説十種大願
T2122_.53.0554b01: 一者願一切種供養無量諸佛
T2122_.53.0554b02: 二者願護持一切諸佛正法
T2122_.53.0554b03: 三者願通達諸佛正法
T2122_.53.0554b04: 四者願生兜率天乃至般涅槃
T2122_.53.0554b05: 五者願行菩薩一切種正行
T2122_.53.0554b06: 六者願成熟一切衆生
T2122_.53.0554b07: 七者願一切世界悉能現化
T2122_.53.0554b08: 八者願一切菩薩一心方便以大乘度
T2122_.53.0554b09: 九者願一切正行方便無礙
T2122_.53.0554b10: 十者願成無上正覺
T2122_.53.0554b11: 是菩薩住於初地。方便淨信現在修行。於未
T2122_.53.0554b12: 來事生十大願
T2122_.53.0554b13: 一者以清淨心常願供養一切諸佛
T2122_.53.0554b14: 二者受持守護諸佛正法
T2122_.53.0554b15: 三者勸請諸佛轉未曾有法
T2122_.53.0554b16: 四者順行菩薩正行
T2122_.53.0554b17: 五者一切器界具足成熟
T2122_.53.0554b18: 六者一切世界悉能現化
T2122_.53.0554b19: 七者自淨佛土
T2122_.53.0554b20: 八者一切菩薩同一方便以大乘化
T2122_.53.0554b21: 九者利益衆生一切不空
T2122_.53.0554b22: 十者一切世界得阿耨菩提作一切佛事
T2122_.53.0554b23: 如是大願能生無量百千大願。不離衆生界
T2122_.53.0554b24: 不離世間。此諸大願生生常行終不忘失
T2122_.53.0554b25: 又華嚴經云。諸佛子。菩薩住歡喜地以十願
T2122_.53.0554b26: 爲首。生如是等百萬阿僧祇大願。以不可盡
T2122_.53.0554b27: 法而生是願。爲滿是願勤行精進。何等爲十。
T2122_.53.0554b28: 一衆生不可盡。二世界不可盡。三虚空不可
T2122_.53.0554b29: 盡。四法界不可盡。五涅槃不可盡。六佛出
T2122_.53.0554c01: 世不可盡。七諸佛智慧不可盡。八心所縁不
T2122_.53.0554c02: 可盡。九起智不可盡。十世間轉法輪智轉不
T2122_.53.0554c03: 可盡。若衆生盡我願乃盡。乃至起智轉盡我
T2122_.53.0554c04: 願乃盡。而衆生乃至起智諸轉實不可盡。我
T2122_.53.0554c05: 諸願善根亦不可盡
T2122_.53.0554c06: 又文殊師利問菩提經云。爾時天子問文殊
T2122_.53.0554c07: 師利言。菩薩有幾心能攝因能攝果。文殊答
T2122_.53.0554c08: 言。諸菩薩有四心能攝因能攝果。何等爲
T2122_.53.0554c09: 四。一初發心。二行道心。三不退轉心。四一
T2122_.53.0554c10: 生補處心。初發心爲行道心作因縁。行道心
T2122_.53.0554c11: 爲不退轉心作因縁。不退轉心爲一生補處
T2122_.53.0554c12: 心作因
T2122_.53.0554c13: 又初發心如種穀田中。行道心如穀子増長。
T2122_.53.0554c14: 不退轉心如華果始成。補處心如華果有用
T2122_.53.0554c15: 又初發心如車匠輯材。行道心如斫治材木。
T2122_.53.0554c16: 不退轉心如安施材木。一生補處心如車成
T2122_.53.0554c17: 運致
T2122_.53.0554c18: 又初發心如月新生。行道心如五日月。不
T2122_.53.0554c19: 退轉心如月十日。一生補處心如月十四日。
T2122_.53.0554c20: 如來智慧如十五日*月
T2122_.53.0554c21: 又初發心能過聲聞地。行道心能過辟支佛
T2122_.53.0554c22: 地。不退轉心能過不定地。一生補處心安住
T2122_.53.0554c23: 定地
T2122_.53.0554c24: 又初發心如病者求藥。行道心如分別藥。不
T2122_.53.0554c25: 退轉心如病服藥。補處心如病得
T2122_.53.0554c26: 又大集經云。爾時舍利弗白佛言。世尊。菩薩
T2122_.53.0554c27: 初發無上菩提心時。聞諸衆生有如是行。不
T2122_.53.0554c28: 驚不*悑。是事實難不可思議。佛言。舍利弗。
T2122_.53.0554c29: 於意云何。如師子雖復初産聞師子吼。有*悑
T2122_.53.0555a01: 畏不。不也世尊。菩薩摩訶薩。初發無上菩提
T2122_.53.0555a02: 心時。聞衆生行亦復如是。舍利弗。於意云
T2122_.53.0555a03: 何。火熱雖小畏乾薪不。不也世尊。菩薩初
T2122_.53.0555a04: 發無上菩提心已。得智慧火亦復如是。舍利
T2122_.53.0555a05: 弗。今以非喩爲喩。舍利弗。譬如猛火與諸乾
T2122_.53.0555a06: 薪。結期七日當大戰鬪。爾時一切乾樹菓木
T2122_.53.0555a07: 種種枝葉。悉共合聚如須彌山。爾時猛火有
T2122_.53.0555a08: 一親友。而告之言。汝今何故不自莊嚴多覓
T2122_.53.0555a09: 有救。援助彼衆。汝唯一己。何能當之。時火答
T2122_.53.0555a10: 言。彼怨雖多我力能敵不須伴黨。舍利弗。菩
T2122_.53.0555a11: 薩摩訶薩亦復如是。雖諸煩惱悉共和合其
T2122_.53.0555a12: 勢熾盛。菩薩智慧力能消伏。如阿伽陀一丸
T2122_.53.0555a13: 之藥能破大毒。菩薩智慧亦復如是。小智慧
T2122_.53.0555a14: 藥能壞無量大煩惱毒
T2122_.53.0555a15: 又佛本行經云。爾時佛告諸比丘僧。作如是
T2122_.53.0555a16: 言。汝諸比丘。我念往昔久遠之時。有一貧人
T2122_.53.0555a17: 以乞自活。從一城至波羅柰城。至彼城已。其
T2122_.53.0555a18: 城所有乞人見者皆呵責言。汝從何來而至
T2122_.53.0555a19: 於此。遂遮不聽游行告乞。爾時彼人見有障
T2122_.53.0555a20: 礙作是思惟。我於彼輩無有過失。何故障
T2122_.53.0555a21: 我而告乞也。於時波羅柰城有一長者。遺
T2122_.53.0555a22: 失銅鉢。時彼長者求覓銅鉢所在不獲。因求
T2122_.53.0555a23: 鉢故至餘一村。時彼乞人於糞聚中得彼銅
T2122_.53.0555a24: 鉢掛於杖頭。將來往入波羅柰城。從街至
T2122_.53.0555a25: 街。從衖至衖。從此交衖至彼交衖。從此
T2122_.53.0555a26: 隅至彼*方隅。口唱是言。此之銅鉢是誰之
T2122_.53.0555a27: 物。識者收取。而彼游歴處處東西求覓其主
T2122_.53.0555a28: 了不能得。既不得主。便即往至付梵徳王。乃
T2122_.53.0555a29: 至長者後聞有人從彼糞中得一銅鉢掛於
T2122_.53.0555b01: 杖頭。將來入彼波羅柰城。處處游訪不知主
T2122_.53.0555b02: 處。既不得主便付梵徳王。既聞是已。到梵徳
T2122_.53.0555b03: 王邊。到已白言。大王當知。前者乞人所奉
T2122_.53.0555b04: 銅鉢是我之物。時梵徳王遣使往喚彼之乞
T2122_.53.0555b05: 人。而語之言。汝於前者所送銅鉢。今此長
T2122_.53.0555b06: 者云是我許。其事如何。彼人即白梵徳王
T2122_.53.0555b07: 言。如是大王。我本不知彼之銅鉢是誰之物。
T2122_.53.0555b08: 在糞聚中。我既得已。即掛杖頭將來入城。東
T2122_.53.0555b09: 西訪問不知主處。遂奉大王任王所用。爾時
T2122_.53.0555b10: 梵徳聞彼語已。心大歡喜而告彼言。人者。
T2122_.53.0555b11: 汝今欲於我邊乞何等願。我當與汝。而彼銅
T2122_.53.0555b12: 鉢還其長者。爾時彼人白梵徳王作如是言。
T2122_.53.0555b13: 大王。今若必欲歡喜與我願者。願王於此波
T2122_.53.0555b14: 羅柰城。所有乞人用我爲王也。時梵徳王復
T2122_.53.0555b15: 告彼言。今者何用與彼乞兒而爲王也。但當
T2122_.53.0555b16: 更乞諸餘好願。或金或銀。或索國中最勝村
T2122_.53.0555b17: 落用爲封邑。我即與汝。時彼乞人復白王言。
T2122_.53.0555b18: 王若歡喜與我願者。我今正欲得前所願。王
T2122_.53.0555b19: 遂報言。任汝所樂。隨汝作耳。爾時在彼波羅
T2122_.53.0555b20: 柰城。合有五百乞兒依住彼乞願者。悉喚令
T2122_.53.0555b21: 集而告之言。我今得與汝等爲王。汝等必當
T2122_.53.0555b22: 聽我處分。時諸乞人問彼王言。汝今云何處
T2122_.53.0555b23: 分我等。令作何事。時彼人言。汝等相共或有
T2122_.53.0555b24: 捉置髆上者。或有取我而背負者。自餘皆悉
T2122_.53.0555b25: 爲我左右圍繞而行。而彼五百諸乞兒輩聞
T2122_.53.0555b26: 語已。即從處分。或有輿者。或背負者。
T2122_.53.0555b27: 處處游行所有飮食坐席之所即往彼乞。乞
T2122_.53.0555b28: 已將向一處。分張而共食噉。如是方便多時
T2122_.53.0555b29: 活命。時有一人屏處獨食摩呼茶迦隋言歡
喜丸
T2122_.53.0555c01: 爾時乞王從其人邊奪取彼食已將走。其王
T2122_.53.0555c02: 徒衆五百乞兒。逐彼王走至於遠處。皆悉疲
T2122_.53.0555c03: 乏。既疲乏已。悉各迴還。其彼乞王身力壯
T2122_.53.0555c04: 健。走而不乏。更至遠已。迴頭望看五百乞兒
T2122_.53.0555c05: 悉皆不見。既不見已。入一園内取水洗手。
T2122_.53.0555c06: 坐於一邊欲食彼食。未食之間便生悔心。我
T2122_.53.0555c07: 今不善。我今何故於彼人邊奪取其食。更復
T2122_.53.0555c08: 誑我隨從人輩。此食既多我食不盡。若世間
T2122_.53.0555c09: 内有諸聖人。願知我意而來此者。我即分與。
T2122_.53.0555c10: 發是心已。有辟支佛。名曰善賢。從虚空
T2122_.53.0555c11: 飛騰而來。在彼人前。從空直下。去其不遠。
T2122_.53.0555c12: 其人遙見彼辟支佛威儀庠序。行歩齊。停。
T2122_.53.0555c13: 擧動得所不緩不急。見如是已。於彼辟支佛
T2122_.53.0555c14: 所心得淨信。得淨信已作如是念。由我往
T2122_.53.0555c15: 昔所受貧煎。及以現在皆悉不値如是福田。
T2122_.53.0555c16: 於如是人不行布施恭敬供養。我昔若値如
T2122_.53.0555c17: 是福田。今日應不遭斯困頓。亦不應被他逼
T2122_.53.0555c18: 切而得活命。我今將此食奉上仙人。未審此
T2122_.53.0555c19: 仙受納以不。若蒙受者。願我將來免此貧煎
T2122_.53.0555c20: 困厄之身。作是念已。即將此食奉此仙人。然
T2122_.53.0555c21: 辟支佛有如是法。唯現神通教化衆生。更無
T2122_.53.0555c22: 別法。時辟支佛受取彼食。從地騰空而去。其
T2122_.53.0555c23: 人見彼歡喜踊躍。遍滿其體不能自勝。以歡
T2122_.53.0555c24: 喜故頂戴指掌。遙禮彼尊辟支佛足。作是禮
T2122_.53.0555c25: 已心發是願。願我此身於未來世。毎常値
T2122_.53.0555c26: 遇如是世尊。或勝此者。而彼世尊所説之法。
T2122_.53.0555c27: 願我一聞速得證解。又願我於未來世中。在
T2122_.53.0555c28: 大威徳豪族姓家。爲王治化更莫在彼貧兒
T2122_.53.0555c29: 之内。復作是願。生生世世不墮惡道
T2122_.53.0556a01: 佛告諸比丘。作如是言。汝諸比丘若有心疑
T2122_.53.0556a02: 於彼之時。波羅柰城乞兒之王。施辟支佛摩
T2122_.53.0556a03: 茶迦此是誰者。莫作異見。婆提唎迦比
T2122_.53.0556a04: 丘是也。時乞兒王施辟支佛食。因彼業果今
T2122_.53.0556a05: 生釋種大豪貴族。資財無乏少。由昔願故。
T2122_.53.0556a06: 今得王位。又由昔願不墮惡道。*常生人天
T2122_.53.0556a07: 多受快樂。又由昔願今値於我。而得出家。受
T2122_.53.0556a08: 具足戒。得羅漢果。我又授記。於我聲聞弟子
T2122_.53.0556a09: 之中。豪姓出家最第一者。婆提唎迦比丘是
T2122_.53.0556a10:
T2122_.53.0556a11: 頌曰
T2122_.53.0556a12:     賢人慕高節 志願菩提因
T2122_.53.0556a13:     御鶴翔伊水 策馬出王田
T2122_.53.0556a14:     本祈立弘誓 感報彌陀身
T2122_.53.0556a15:     能仁修八正 超逾九劫前
T2122_.53.0556a16:     聲流遍三界 慈化通大千
T2122_.53.0556a17:     掩塵息妄想 凡聖並欣然
T2122_.53.0556a18:     含生同志趣 保益啓心神
T2122_.53.0556a19:     生死必永盡 豈同莊老仙
T2122_.53.0556a20: 法苑珠林卷第三十四
T2122_.53.0556a21:
T2122_.53.0556a22:
T2122_.53.0556a23:
T2122_.53.0556a24: 法苑珠林卷第三十五
T2122_.53.0556a25:  *西明寺沙門釋道*世撰 
T2122_.53.0556a26: 法服篇第三
T2122_.53.0556a27: 然燈篇第三十一
T2122_.53.0556a28: 法服篇此有六部
T2122_.53.0556a29:   述意部 功能部 會名部 濟難部 感
T2122_.53.0556b01: 報部 違損部
T2122_.53.0556b02: 述意部第一
T2122_.53.0556b03: 夫袈裟爲福田之服。如敬佛塔。泥洹僧爲儭
T2122_.53.0556b04: 身之衣尊之如法。衣名銷痩。取能銷痩煩惱。
T2122_.53.0556b05: 鎧名忍辱。取能降伏衆魔。亦喩蓮華。不爲
T2122_.53.0556b06: 汚泥所染。亦名幢相不爲邪衆所傾。亦名田
T2122_.53.0556b07: 文之相。不爲見者生惡。亦名救龍之服。不爲
T2122_.53.0556b08: 金鳥所食。亦名降邪之衣。不爲外道所壞。亦
T2122_.53.0556b09: 名不正之色。不爲俗染所貪是以教有内外
T2122_.53.0556b10: 之別。人有道俗之異。在家則依乎外教。服
T2122_.53.0556b11: 先王之法服。順先王之法言。上有敬親事君
T2122_.53.0556b12: 之禮。下有妻子官榮之變。此則恭孝之躅理
T2122_.53.0556b13: 叶儒律。出家則依乎内教。服諸佛之法服。
T2122_.53.0556b14: 行諸佛之法行。上捨君親愛敬之重。下割妻
T2122_.53.0556b15: 子官榮之好。以禮誦之善自資父母。行道之
T2122_.53.0556b16: 福以報國恩之重。既許不以毀形易服爲過。
T2122_.53.0556b17: 豈宜責以敬親事君之禮。是故。&T061269;髮之辰。
T2122_.53.0556b18: 天魔聞而遙悑。染衣之日。帝釋見而遠歡
T2122_.53.0556b19: 戲女聊被無漏遂滿。醉人暫剪惡縁即捨。龍
T2122_.53.0556b20: 子頼而息驚。象王見而止怯。故知三領法衣
T2122_.53.0556b21: 蔽身儉用。三種壞色伏我愛情。既倣稻田。
T2122_.53.0556b22: 自成應供之徳。遠同先佛。寔遵和敬之道。出
T2122_.53.0556b23: 塵反俗所貴如斯者乎
T2122_.53.0556b24: 功能部第二
T2122_.53.0556b25: 如華嚴經云。著袈裟者捨離三毒也。又大
T2122_.53.0556b26: 悲經云。但使性是沙門。汚沙門行自稱沙
T2122_.53.0556b27: 門。形似沙門被著袈裟。於彌勒佛乃至樓
T2122_.53.0556b28: 至佛所得入涅槃無有遺錯。又悲華經云。釋
T2122_.53.0556b29: 迦牟尼佛。昔於過去寶藏佛所發菩提心。願
T2122_.53.0556c01: 我成佛時。令我袈裟有五功徳。一者我成佛
T2122_.53.0556c02: 已。若有衆生入我法中出家著袈裟者。或犯
T2122_.53.0556c03: 重禁。或犯邪見。若於三寶輕毀不信。集諸重
T2122_.53.0556c04: 罪比丘比丘尼優婆塞優婆夷。若於念中生
T2122_.53.0556c05: 恭敬心尊重佛法僧。如是衆生乃至一人必
T2122_.53.0556c06: 與授記。於三乘中得不退轉。二者我成佛已。
T2122_.53.0556c07: 天龍鬼神人及非人。若能於此著袈裟者。恭
T2122_.53.0556c08: 敬供養尊重讃歎。其人若得見此袈裟少分。
T2122_.53.0556c09: 即得不退於三乘中。三者若有衆生爲飢渇
T2122_.53.0556c10: 所逼。若貧窮鬼神下賤諸人。乃至餓鬼畜生。
T2122_.53.0556c11: 若得袈裟少分乃至四寸。其人即得飮食充
T2122_.53.0556c12: 足。隨其所願疾得成就。四者若有衆生共相
T2122_.53.0556c13: 反。起賊想展轉鬪諍。若諸天龍八部人
T2122_.53.0556c14: 及非人共鬪諍時。念此袈裟。尋生悲心。柔軟
T2122_.53.0556c15: 之心。無怨賊心。寂滅之心。調伏善心。五者有
T2122_.53.0556c16: 人若在兵甲鬪訟斷事之中。持此袈裟少分
T2122_.53.0556c17: 至此輩中。爲自護故。供養恭敬尊重袈裟。是
T2122_.53.0556c18: 諸人等無能侵毀觸嬈輕弄。常得勝他過此
T2122_.53.0556c19: 諸難。若我袈裟不能成就如是五事聖功徳
T2122_.53.0556c20: 者。則爲欺誑十方世界現在諸佛。於未來世
T2122_.53.0556c21: 不成菩提作佛。又正法念經云。若有衆生持
T2122_.53.0556c22: 戒信心清淨。知僧福田。爲法衣故。施一菓直
T2122_.53.0556c23: 爲作衣價。心常愛樂而生隨喜。命終生林戲
T2122_.53.0556c24: 天。自在游戲隨意所至。若生人中神徳自在。
T2122_.53.0556c25: 若有衆生心有淨信。爲比丘僧染治袈裟法
T2122_.53.0556c26: 服。命終生彩地天。與諸天女五欲自娯。飮食
T2122_.53.0556c27: 甘露無有醉亂。從天命終得受人身。人所愛
T2122_.53.0556c28:
T2122_.53.0556c29: 會名部第三
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