SAT DB

T2122_.53.0447a01: 又阿含口解十二因縁經云。有阿羅漢。以天
T2122_.53.0447a02: 眼徹視見女人墮地獄中者甚多。便問佛。何
T2122_.53.0447a03: 以故。佛言。用四因縁故。一由貪珍寶物衣被
T2122_.53.0447a04: 欲心多故。二由相嫉妬故。三由多口舌故。四
T2122_.53.0447a05: 由作恣態婬意多故。以是因縁故墮地獄多
T2122_.53.0447a06: 耳
T2122_.53.0447a07: 頌曰
T2122_.53.0447a08:     五欲混神因六賊亂心色
T2122_.53.0447a09:     幻焔逐情飄愛網隨心織
T2122_.53.0447a10:     鑄金雖改秋斬籌方未極
T2122_.53.0447a11:     觀鴿既無辯攀猿此焉息◎
T2122_.53.0447a12: 法苑珠林卷第二十一
T2122_.53.0447a13:
T2122_.53.0447a14:
T2122_.53.0447a15:
T2122_.53.0447a16: 法苑珠林卷第二十二
T2122_.53.0447a17: 　＊西明寺沙門釋道世撰　

T2122_.53.0447a18:

◎入道篇第十三

此有
四部

T2122_.53.0447a19: 述意部　欣厭部　

髮部　引證部
T2122_.53.0447a20: 述意部第一
T2122_.53.0447a21: 惟夫道俗形乖淨染殊趣。由善惡不等報應
T2122_.53.0447a22: 不均。欲觀仁義盛徳之風。當尋禮儀玄軌之
T2122_.53.0447a23: 範。而能割愛辭親棄榮勢位。節食滋味蔬
T2122_.53.0447a24: 飡苦行。麁服蓋形不顧飾玩。隨用安身不存
T2122_.53.0447a25: 名利。抑遏三毒制止八音。三千威儀五百戒
T2122_.53.0447a26: 相。動靜合宜皆有法式。八萬修多十二部別。
T2122_.53.0447a27: 敷演投機隨時利物。可謂人天之楷模。入道
T2122_.53.0447a28: 之舟航者也
T2122_.53.0447a29: 欣厭部第二
T2122_.53.0447b01: 如文殊問經云。佛告文殊師利。一切諸功徳
T2122_.53.0447b02: 不與出家心等。何以故。住家者無量過患故。
T2122_.53.0447b03: 出家者無量功徳故。住家有障礙。出家者無
T2122_.53.0447b04: 障礙。住家者行諸惡法。出家者離諸惡法。住
T2122_.53.0447b05: 家者是塵垢處。出家者除塵垢處。住家者溺
T2122_.53.0447b06: 欲淤泥。出家者出欲淤泥。住家者隨愚人法。
T2122_.53.0447b07: 出家者遠愚人法。住家者不得正命。出家者
T2122_.53.0447b08: 得其正命。住家者是憂悲惱處。出家者是歡
T2122_.53.0447b09: 喜處。住家者是結縛處。出家者是解脱處。住
T2122_.53.0447b10: 家者是傷害處。出家者非傷害處。住家者有
T2122_.53.0447b11: 貪利樂。出家者無貪利＊樂。住家者是憒鬧
T2122_.53.0447b12: 處。出家者是寂靜處。住家者是下賤處。出
T2122_.53.0447b13: 家者是高勝處。住家者爲煩惱所燒。出家者
T2122_.53.0447b14: 滅煩惱火。住家者常爲他人。出家者常爲自
T2122_.53.0447b15: 身。住家者以苦爲樂。出家者出離爲樂。住家
T2122_.53.0447b16: 者増長棘刺。出家者能滅棘刺。住家者成就
T2122_.53.0447b17: 小法。出家者成就大法。住家者無法用。出
T2122_.53.0447b18: 家者有法用。住家者爲三乘毀訾。出家者爲
T2122_.53.0447b19: 三乘稱歎。住家者不知足。出家者常知足。住
T2122_.53.0447b20: 家者魔王愛念。出家者令魔恐怖。住家者多
T2122_.53.0447b21: 放逸。出家者無放逸。住家者爲人僕使。出家
T2122_.53.0447b22: 者爲僕使主。住家者是黒暗處。出家者是光
T2122_.53.0447b23: 明處。住家者増長憍慢。出家者滅憍慢處。
T2122_.53.0447b24: 住家者少果報出家者多果報。住家者多諂
T2122_.53.0447b25: 曲。出家者心質直。住家者常有憂苦。出家
T2122_.53.0447b26: 者常懷喜樂。住家者是欺誑法。出家者是眞
T2122_.53.0447b27: 實法。住家者多散亂。出家者無散亂。住家
T2122_.53.0447b28: 者是流轉處。出家者非流轉處。住家者如毒
T2122_.53.0447b29: 藥。出家者如甘露。住家者失内思惟。出家者
T2122_.53.0447c01: 得内思惟。住家者無歸依處。出家者有歸依
T2122_.53.0447c02: 處。住家者多有瞋恚。出家者多行慈悲。住家
T2122_.53.0447c03: 者有重擔。出家者捨重擔。住家者有罪過。出
T2122_.53.0447c04: 家者無罪過。住家者流轉生死。出家者有
T2122_.53.0447c05: 其齊限。住家者以財物爲寶。出家者以功
T2122_.53.0447c06: 徳爲寶。住家者隨流生死。出家者逆流生死。
T2122_.53.0447c07: 住家者是煩惱大海。出家者是大舟航。住家
T2122_.53.0447c08: 者爲纒所縛。出家者離於纒縛。住家者爲國
T2122_.53.0447c09: 王教誡。出家者爲佛法教誡。住家者伴侶易
T2122_.53.0447c10: 得。出家者伴侶難得。住家者傷害爲勝。出家
T2122_.53.0447c11: 者攝受爲勝。住家者増長煩惱。出家者出離
T2122_.53.0447c12: 煩惱。住家者如刺林。出家者出刺林。文殊
T2122_.53.0447c13: 師利。若我毀訾住家讃歎出家。言滿虚空説
T2122_.53.0447c14: 猶無盡。此謂住家過患出家功徳
T2122_.53.0447c15: 又涅槃經云。在家迫迮猶如牢獄。一切煩惱
T2122_.53.0447c16: 因之而生。出家寛廓猶如虚空。一切善法因
T2122_.53.0447c17: 之増長。在家之人内則憂念妻兒。外則王役
T2122_.53.0447c18: 驅馳。若富貴高勝則放逸縱情。貧苦下賤則
T2122_.53.0447c19: 飢寒失志。公私擾擾晝夜孜孜。衆務牽纒
T2122_.53.0447c20: 何暇修道。又郁伽長者經云。在家之人多諸
T2122_.53.0447c21: 煩惱。父母妻子恩愛所繋。常思財色貪求無
T2122_.53.0447c22: 厭。得時守護多諸憂慮。流轉六趣違離佛法。
T2122_.53.0447c23: 當作怨家惡知識想應厭家活生出家心。無
T2122_.53.0447c24: 有在家修集無上菩提之道。皆因出家得無
T2122_.53.0447c25: 上道。在家塵汚。出家妙好。在家繋縛出家
T2122_.53.0447c26: 解脱。在家多苦。出家快樂。在家下賤。出家尊
T2122_.53.0447c27: 貴。在家奴僕。出家爲主。在家由人。出家自
T2122_.53.0447c28: 在。在家多憂。出家無憂。在家重擔。出家捨
T2122_.53.0447c29: 擔。在家怱務。出家閑靜。又出家功徳經云。若
T2122_.53.0448a01: 放男女奴婢人民出家。功徳無量。譬四天下
T2122_.53.0448a02: 滿中羅漢百歳供養。不如有人爲涅槃故一
T2122_.53.0448a03: 日一夜出家受戒功徳無量。又如起七寶塔
T2122_.53.0448a04: 高至三十三天。不如出家功徳。又大縁經云。
T2122_.53.0448a05: 以一日夜出家故。二十劫不墮三惡道。又僧
T2122_.53.0448a06: 祇律云。以一日夜出家修梵行者。離六百六
T2122_.53.0448a07: 千六十歳三塗苦。又出家功徳經云。若爲出
T2122_.53.0448a08: 家苦作留礙。抑制此人即斷佛種。諸惡集
T2122_.53.0448a09: 身猶如大海。現得癩病。死入黒闇地獄。無有
T2122_.53.0448a10: 出期。又迦葉經云。爾時大王太子聞出家功
T2122_.53.0448a11: 徳甚深。並皆發心出家。已四天下中無一衆
T2122_.53.0448a12: 生在家者。皆悉發心願求出家。彼諸衆生既
T2122_.53.0448a13: 出家已。不須種殖。其地自然生諸粳米。諸
T2122_.53.0448a14: 樹自然生諸衣服。一切諸天供侍給使。又佛
T2122_.53.0448a15: 藏經云。當一心行道。隨順法行勿念衣食。有
T2122_.53.0448a16: 所須者如來白毫相中一分供諸末代一切出
T2122_.53.0448a17: 家弟子。亦不能盡
T2122_.53.0448a18: 又賢愚經云。如百盲人有一明醫能治其目
T2122_.53.0448a19: 一時明見。又有百人罪應挑眼。一人有力能
T2122_.53.0448a20: 救其罪令不失目。此之二人福雖無量。猶不
T2122_.53.0448a21: 如聽人出。家及自出家其徳廣大
T2122_.53.0448a22: &T061269;

髮部第三
T2122_.53.0448a23: 初欲出家依律先請二師。一是和尚。二是

T2122_.53.0448a24:

闍梨

諸法
如律

薩婆多論云。若先請和＊尚受十

T2122_.53.0448a25: 戒時。和＊尚不現前亦得十戒。若聞知死受戒
T2122_.53.0448a26: 不得。若不聞死受戒得成。闍梨應同。又清
T2122_.53.0448a27: 信士度人經云。若欲＊ &T061269;

髮先於落髮處。香
T2122_.53.0448a28: 湯灑地。周圓七尺内四角懸幡。安一高座擬
T2122_.53.0448a29: 出家者坐。後復施二勝座擬二師坐。欲出
T2122_.53.0448b01: 家者著本俗服。拜辭父母尊親等訖。口説偈
T2122_.53.0448b02: 云
T2122_.53.0448b03:     流轉三界中恩愛不能脱
T2122_.53.0448b04:     棄恩入無爲眞實報恩者
T2122_.53.0448b05: 説此偈已脱去俗服。善見論云。應以香湯洗
T2122_.53.0448b06: 浴除白衣氣。度人經云。雖著出家衣。只得
T2122_.53.0448b07: 著泥洹僧及僧祇支。未得著袈裟。入道場時
T2122_.53.0448b08: 應來至＊和尚前胡跪。和＊尚應生兒想。不得
T2122_.53.0448b09: 生惡賤心。弟子於師應生父想尊重供養。和
T2122_.53.0448b10: ＊尚爲種種説法誡勗其心已。來向闍梨前坐。
T2122_.53.0448b11: 善見論云。以香湯灌頂上説偈讃云
T2122_.53.0448b12:     善哉大丈夫能了世無常
T2122_.53.0448b13:     捨俗趣泥洹希有難思議
T2122_.53.0448b14: 説此偈已。教禮十方佛竟。復説偈讃云
T2122_.53.0448b15:     歸依大世尊能度三有苦
T2122_.53.0448b16:     亦願諸衆生普入無爲樂
T2122_.53.0448b17: 説此偈已。然後闍梨乃爲＊ &T061269;

髮。度人經云。
T2122_.53.0448b18: 爲＊ &T061269;

髮時傍人爲誦出家唄云
T2122_.53.0448b19: 毀形守志節割愛無所親
T2122_.53.0448b20: 棄家入聖道願度一切人
T2122_.53.0448b21: 與 &T061269;

髮時。當頂留五三髮來至和＊尚前＊胡
T2122_.53.0448b22: 跪。和＊尚問言。今爲汝除去頂髮許不。答言。
T2122_.53.0448b23: 好。然後和＊尚爲著袈裟。當正著時依善見
T2122_.53.0448b24: 論。復説偈讃云
T2122_.53.0448b25:     大哉解脱服無相福田衣
T2122_.53.0448b26:     披奉如戒行廣度諸衆生
T2122_.53.0448b27: 依度人經云。既著袈裟已禮佛行道。道俗
T2122_.53.0448b28: 從後繞三匝已。復自説偈生慶荷意云
T2122_.53.0448b29:     遇哉値佛者何人誰不喜
T2122_.53.0448c01:     福願與時會我今獲法利
T2122_.53.0448c02: 行道匝已。又禮大衆及二師竟。然後在下行
T2122_.53.0448c03: 坐受六親拜。荷出家離俗意心懷歡喜。父母
T2122_.53.0448c04: 諸親皆爲作禮。悦其道意。應中前 &T061269;

髮最好
T2122_.53.0448c05: 令及得齋。依毘尼母論云。 &T061269;

髮著袈裟已。然

T2122_.53.0448c06:

後和＊尚爲受三歸五戒等

自外法用不可具述。
臨時斟酌生善彌勝◎

T2122_.53.0448c07: ◎引證部第四
T2122_.53.0448c08: 如雜寶藏經云。昔有一婦女。端正殊妙。於外
T2122_.53.0448c09: 道法中出家修道。時人問言。顏貌如是應當
T2122_.53.0448c10: 在俗。何故出家。女人答言。如我今日非不端
T2122_.53.0448c11: 正。但以小來厭惡婬欲。今故出家我在家時。
T2122_.53.0448c12: 以端正故早蒙處分。早生男兒。兒遂長大
T2122_.53.0448c13: 端正無比。轉覺羸損如似病者。我即問兒病
T2122_.53.0448c14: 之由状。兒不肯道。爲問不止。兒不獲已而語
T2122_.53.0448c15: 母言。我正不道恐命不全。止欲具述無顏
T2122_.53.0448c16: 之甚。即語母言。我欲得母以私情欲。以不
T2122_.53.0448c17: 得故是以病耳。母即語言。自古已來何有此
T2122_.53.0448c18: 事。復自念言。我若不從兒或能死。今寧違理
T2122_.53.0448c19: 以存兒命。即便喚兒欲從其意。兒將上床地
T2122_.53.0448c20: 即礔裂。我子即時生身陷入。我即驚怖以
T2122_.53.0448c21: 手挽兒捉得兒髮。而我兒髮今日猶故在我
T2122_.53.0448c22: 懷中。感切是事是故出家
T2122_.53.0448c23: 又智度論云。佛法中出家人。雖破戒墮罪。
T2122_.53.0448c24: 罪畢得解脱。如優鉢羅華比丘尼本生經中
T2122_.53.0448c25: 説。佛在世時。此比丘尼得六神通獲阿羅漢
T2122_.53.0448c26: 果。入貴人舍常讃出家法語諸貴人婦女言。
T2122_.53.0448c27: 姉妹可出家。諸貴婦女言。我等少壯容色盛
T2122_.53.0448c28: 美。持戒爲難。或當破戒。比丘尼言。破戒便
T2122_.53.0448c29: 破。但出家。問言。破戒當墮地獄。云何可破。
T2122_.53.0449a01: 答言。墮地獄便墮。諸貴婦女笑之言。地獄受
T2122_.53.0449a02: 罪云何可墮。比丘尼言。我自憶念。本宿世時
T2122_.53.0449a03: 作戲女。著種種衣服而説雜語。或時著比丘
T2122_.53.0449a04: 尼衣以爲戲笑。以是因縁故。迦葉佛時作比
T2122_.53.0449a05: 丘尼。自恃貴姓端正心生憍慢。而破禁戒。
T2122_.53.0449a06: 故墮地獄受種種罪。受罪畢已。値釋迦牟
T2122_.53.0449a07: 尼佛出家得阿羅漢道。雖復破戒可得道果。
T2122_.53.0449a08: 復次如佛在祇桓。有一醉婆羅門。來到佛
T2122_.53.0449a09: 所求作比丘。佛勅阿難。與剃頭著法衣。醉酒
T2122_.53.0449a10: 既醒驚怖己身忽爲比丘。即便走去。諸比丘
T2122_.53.0449a11: 問佛。何以聽此醉婆羅門作比丘。佛言。此婆
T2122_.53.0449a12: 羅門無量劫中都無出家心今因醉故暫發微
T2122_.53.0449a13: 心。以此因縁故。後當出家得道。如是種種因
T2122_.53.0449a14: 縁。出家之利功徳無量。以是故白衣雖有五
T2122_.53.0449a15: 戒。不如出家功徳大也
T2122_.53.0449a16: 又雜寶藏經云。昔盧留城有優陀羡王。聰明
T2122_.53.0449a17: 解達有大智慧。有一夫人。名曰有相。端正
T2122_.53.0449a18: 少雙兼有徳行。王甚愛敬。時彼國法諸爲王
T2122_.53.0449a19: 者不自撣琴。爾時夫人在於曲室共王歡戲。
T2122_.53.0449a20: 自恃王寵遣王＊撣琴自起爲舞。初擧手時王
T2122_.53.0449a21: 素善相。覩見夫人死相已現。計其餘命不過
T2122_.53.0449a22: 七日。王即捨琴慘然長歎。夫人白王。受王
T2122_.53.0449a23: 恩寵敢於曲室。求王＊撣琴。自起爲舞。用爲
T2122_.53.0449a24: 歡樂。有何不適捨琴長歎。願王告語。王不
T2122_.53.0449a25: 肯答。慇懃不已。王以實答。夫人聞之甚懷憂
T2122_.53.0449a26: 懼。即白王言。我聞石室比丘尼。若能信心出
T2122_.53.0449a27: 家一日必得生天。我欲出家。願王聽許王愛
T2122_.53.0449a28: 情重語夫人言。至六日頭當聽汝去。不相免
T2122_.53.0449a29: 意。遂至六日。王語夫人。汝有善心求欲出
T2122_.53.0449b01: 家。若得生天必來見我我乃聽去。作是誓已
T2122_.53.0449b02: 夫人許可。便得出家受八戒齋。即於其日飮
T2122_.53.0449b03: 石蜜漿腹中絞結。至七日旦即便命終。乘是
T2122_.53.0449b04: 善縁得生天上。憶本誓故來詣王所。光明熾
T2122_.53.0449b05: 盛遍照王宮。時王問言。汝爲是誰。天即答
T2122_.53.0449b06: 言。我是王婦有相夫人。王喜白言。願來就
T2122_.53.0449b07: 坐。天答之言。我今觀王臭穢叵近。但以先誓
T2122_.53.0449b08: 故來見王。王聞是已心開意解。而自歎言。今
T2122_.53.0449b09: 彼天者本是我婦。出家一日便得生天。神志
T2122_.53.0449b10: 高遠而見鄙賤。我今何故而不出家。我曾聞
T2122_.53.0449b11: 説。天一爪甲直一閻浮提地。我此一國何足
T2122_.53.0449b12: 可貪。作是語已捨位與子。出家修道得阿羅
T2122_.53.0449b13: 漢。故智度論偈云
T2122_.53.0449b14: 孔雀雖有色嚴身不如鴻鶴能遠飛
T2122_.53.0449b15: 白衣雖有富貴力不如出家功徳深
T2122_.53.0449b16: 又雜譬喩經云。昔者兄弟二人。居勢富貴
T2122_.53.0449b17: 資財無量。父母終亡無所依仰。雖爲兄弟志
T2122_.53.0449b18: 念各異。兄好道議弟愛家業。其弟見兄不親
T2122_.53.0449b19: 家業。常嫌恨之。共爲兄弟父母早終。勤念
T2122_.53.0449b20: 生活反棄家業。追逐沙門聽受佛經。沙門豈
T2122_.53.0449b21: 能與汝衣財寶耶。家轉貧困財物日耗。人所
T2122_.53.0449b22: 嗤笑懈廢門戸。繼續父母乃爲孝耳。兄報之
T2122_.53.0449b23: 曰。五戒十善供養三寶。以道化親乃爲孝耳。
T2122_.53.0449b24: 道俗相反自然之數。道之所樂俗之所惡。俗
T2122_.53.0449b25: 之所珍道之所賤。智愚不同謀猶明冥。是故
T2122_.53.0449b26: 慧人去冥就明以道致眞。卿今所樂苦惱之
T2122_.53.0449b27: 僞。豈知苦辛。其弟含恚 &T058462;

頭不信。兄見如
T2122_.53.0449b28: 是。便謂弟曰。卿貪家事以財爲貴。吾好經道。
T2122_.53.0449b29: 以慧爲珍。今欲捨家歸命福田。計命寄世忽
T2122_.53.0449c01: 若飛塵。無常卒至爲罪所纒。是故捨世避危
T2122_.53.0449c02: 就安。弟見兄意志趣道義。寂然無報。兄則去
T2122_.53.0449c03: 家作沙門。夙夜精進坐禪思惟。行合經法成
T2122_.53.0449c04: 道果證。弟聞此言瞋恚更盛。弟貪家業未曾
T2122_.53.0449c05: 爲法。其後壽終墮於牛中肥盛甚大。賈客買
T2122_.53.0449c06: 取載鹽販之。往還數迴。牛遂羸頓不能復前。
T2122_.53.0449c07: 上阪困頓躄臥不起。賈人撾打搖頭纔動。時
T2122_.53.0449c08: 兄游行飛在虚空。遙見其弟便謂之曰。弟居
T2122_.53.0449c09: 田宅今爲所在。而自投身墮牛畜中。即以威
T2122_.53.0449c10: 神照示本命。即自識知涙出自責。由行不善
T2122_.53.0449c11: 慳貪嫉妬。不信佛法輕慢聖衆。不信兄語觝
T2122_.53.0449c12: 突自用。故墮牛中。疲頓困劣。悔當何逮。兄知
T2122_.53.0449c13: 心念愴然哀傷。即爲牛主説其本末。賈人聞
T2122_.53.0449c14: 之便以施與。即將牛去還至寺中。使念三寶。
T2122_.53.0449c15: 飯食隨時。其命終盡得生忉利天。時衆賈客
T2122_.53.0449c16: 各自念言。我等治生不能施與。不識道義死
T2122_.53.0449c17: 亦恐然。便共出舍捐其妻子。棄所珍翫行作
T2122_.53.0449c18: 沙門。精進不懈皆亦得道。由是觀之。世間財
T2122_.53.0449c19: 寶不益於人。奉敬三尊修身學道。世世獲安」
T2122_.53.0449c20: 又付法藏經云。昔尊者羅漢闍夜多。將諸弟
T2122_.53.0449c21: 子詣徳叉尸羅城。到其城已慘然不悦。小復
T2122_.53.0449c22: 前行。路見一烏欣然微笑。弟子白師。願説
T2122_.53.0449c23: 因縁。尊者答。我初至城於城門下見一鬼子。
T2122_.53.0449c24: 飢急語我。我母入城爲我求食。與母別來經
T2122_.53.0449c25: 五百歳。飢虚困乏命將不遠。尊者入城若見
T2122_.53.0449c26: 我母道我辛苦。願語早來。我始入城便見
T2122_.53.0449c27: 彼母。具説子意。鬼母答我。吾入城來經五百
T2122_.53.0449c28: 歳。未曾能得一人洟唾。我既新産氣力羸
T2122_.53.0449c29: 劣。設得少唾諸鬼奪我。今値一人遇得少唾。
T2122_.53.0450a01: 欲持出城共子分食。門下多有大力鬼神。畏
T2122_.53.0450a02: 不敢出。唯願尊者送我出城。我即將出令共
T2122_.53.0450a03: 子食。我即問鬼。生來幾時。鬼答我言。吾見
T2122_.53.0450a04: 此城七反成壞。我聞鬼言。悲歎生死受苦長
T2122_.53.0450a05: 遠。是以慘然。時彼烏者。乃往過去九十一劫
T2122_.53.0450a06: 有佛出世。號毘婆尸。我於爾時爲長者子。欲
T2122_.53.0450a07: 得出家。是時出家必得羅漢。父母不聽強爲
T2122_.53.0450a08: 娉妻。既得妻已復求出家。父母語我。若生
T2122_.53.0450a09: 一子乃當相放。我尋受教後生一男。至年六
T2122_.53.0450a10: 歳我復欲去。父母教兒求抱我脚啼哭而言。
T2122_.53.0450a11: 父若捨我誰見養活。先當殺兒然後可去。我
T2122_.53.0450a12: 時見已起愛染心。即語子言。吾爲汝故不復
T2122_.53.0450a13: 出家。由彼兒故從是以來九十一劫流轉五
T2122_.53.0450a14: 道未曾得見。今以道眼觀見彼烏。乃是前子。
T2122_.53.0450a15: 愍其愚癡久處生死。是以微笑。以是因縁。若
T2122_.53.0450a16: 復有人障他出家。此人罪報常在惡道。受極
T2122_.53.0450a17: 苦痛無得解脱。惡道罪畢若生人中生盲無
T2122_.53.0450a18: 目。是故智者。若見有人欲出家者。應勤方便
T2122_.53.0450a19: 勸佐令成。勿作留難
T2122_.53.0450a20: 又出家功徳經云。昔佛在世時。佛與阿難入
T2122_.53.0450a21: 毘舍離城。時到乞食。有一王子。字鞞羅羡
T2122_.53.0450a22: 那。與諸婇女在高樓上共相娯樂。佛聞樂音
T2122_.53.0450a23: 語阿難言。我知此人却後七日必當命終。若
T2122_.53.0450a24: 不出家或墮地獄。阿難聞已即往教化。勸其
T2122_.53.0450a25: 出家。王子聞勸於六日中極意受樂。至第七
T2122_.53.0450a26: 日求佛出家。一日一夜修持淨戒。即便命終
T2122_.53.0450a27: 生四天王。爲北天王毘沙門子。與諸婇女受
T2122_.53.0450a28: 五欲樂。極天之壽滿五百歳。後生忉利爲帝
T2122_.53.0450a29: 釋子。壽天千歳。次生焔摩復爲王子。壽二
T2122_.53.0450b01: 千歳。後生兜率亦爲王子。壽四千歳。次生化
T2122_.53.0450b02: 樂爲天王子。壽八千歳。化樂壽盡復生第六
T2122_.53.0450b03: 他化自在爲天王子。與諸婇女所受五欲。於
T2122_.53.0450b04: 下最勝。盡天壽命萬六千歳。如是受樂。於
T2122_.53.0450b05: 六欲天往來七返而無中夭。一日出家滿二
T2122_.53.0450b06: 十劫不墮惡道。常生天上受福自然。最後人
T2122_.53.0450b07: 中生富樂家財寶具足。壯年已過臨老厭世。
T2122_.53.0450b08: 出家修道成辟支佛。名毘流帝梨。廣度天人
T2122_.53.0450b09: 不可限量。以是因縁出家功徳。無量無邊不
T2122_.53.0450b10: 可爲喩。假使羅漢滿四天下。若有一人一百
T2122_.53.0450b11: 歳中盡心供養四事無乏。乃至涅槃各爲起
T2122_.53.0450b12: 塔。華香瓔珞種種供養所得功徳。不如有人
T2122_.53.0450b13: 爲求涅槃。一日一夜出家持戒之功徳也。以
T2122_.53.0450b14: 斯而言。出家之法眞可尊貴。不得以少財色
T2122_.53.0450b15: 貪著俗事流浪生死自苦其身

T2122_.53.0450b16:

中本起經云。提婆達多

齊云天熱以其生時人
天等衆心皆驚熱故以

T2122_.53.0450b17:

名
焉

T2122_.53.0450b18:

又無性攝論云。提婆者

唐云天授亦云天與謂
從天乞得故云天授也

T2122_.53.0450b19: 又増一阿含經云提婆達。白佛言。願聽在道
T2122_.53.0450b20: 次。佛言。汝宜在家。分檀惠施。夫爲沙門實
T2122_.53.0450b21: 爲不易。復再三白佛。復告不宜出家。提婆便
T2122_.53.0450b22: 生惡念。此沙門懷嫉妬心。我今宜自 &T061269;

頭
T2122_.53.0450b23: 善修梵行。何用是沙門語爲。提婆後犯五逆
T2122_.53.0450b24: 罪。惡心欲至如來所適。下足在地。地中有大
T2122_.53.0450b25: 火風起生繞提婆身。爲火所燒。便發悔心稱
T2122_.53.0450b26: 南無佛。然不究竟。便入地獄中。阿難悲泣
T2122_.53.0450b27: 言。提婆在地獄中爲經幾時。佛言。經於大劫。
T2122_.53.0450b28: 命終生四天王上。展轉至他化自在天。經
T2122_.53.0450b29: 六十劫不墮三惡趣。最後受身成辟支佛。名
T2122_.53.0450c01: 曰南無。由命終之時稱南無故。時大目連言。
T2122_.53.0450c02: 我欲至阿鼻獄中見提婆＊達慰勞慶賀。佛
T2122_.53.0450c03: 言。阿鼻罪人不解人間音響。目連白言。我解
T2122_.53.0450c04: 六十四音。當以此音往語彼人。目連如屈
T2122_.53.0450c05: 申臂頃至阿鼻獄上。虚空中命曰提婆＊達。獄
T2122_.53.0450c06: 卒曰。此間亦有拘樓秦佛迦葉佛時提婆＊達。
T2122_.53.0450c07: 今命何者。目連曰。吾命釋迦文佛叔父兒提
T2122_.53.0450c08: 婆＊達。獄卒燒炙彼身使令覺寤曰。汝仰觀
T2122_.53.0450c09: 空中。見大目連坐寶蓮華。語目連曰。尊者
T2122_.53.0450c10: 何由屈此。目連曰。如來記。汝欲害世尊縁入
T2122_.53.0450c11: 阿鼻。最後成辟支佛。號名南無。提婆聞已
T2122_.53.0450c12: 歡喜言。我今日以右脇臥阿鼻獄中。經歴一
T2122_.53.0450c13: 劫終無勞倦。目連復問苦痛有増損乎。提＊婆
T2122_.53.0450c14: 報。以熱鐵輪鑠我身壞。復以鐵杵吹咀我形。
T2122_.53.0450c15: 有黒暴象蹈 &T050460;

我體。復有火山來鎭我面。昔
T2122_.53.0450c16: 日袈裟化爲銅鍱。極爲熾盛。今寄頭面禮
T2122_.53.0450c17: 世尊足。復禮尊者阿難。目連即攝神足還世
T2122_.53.0450c18: 尊所。又智度論云。提婆＊達弟子名倶迦離。
T2122_.53.0450c19: 謗舍利弗及目揵連。命終墮蓮華地獄中。又
T2122_.53.0450c20: 本起經名衢和離
T2122_.53.0450c21: 又報恩經云。提婆達多過去久遠不可計劫。
T2122_.53.0450c22: 有佛出世。名曰應現。佛滅度後。於像法中
T2122_.53.0450c23: 有一坐禪比丘。獨住林中。爾時比丘常患蟣
T2122_.53.0450c24: 虱。而作約言。我若坐禪汝宜默然。隱身寂
T2122_.53.0450c25: 住其虱如法。於後一時有土蚤來至虱邊。問
T2122_.53.0450c26: 言。汝云何身體肌肉肥盛。虱言。我所依主人
T2122_.53.0450c27: 常修禪定。教我飮食時節。我如法飮食故。所
T2122_.53.0450c28: 以身體鮮肥。蚤言。我亦欲修習其法。虱言。能
T2122_.53.0450c29: 爾隨意。爾時比丘尋便坐禪。爾時土蚤聞血
T2122_.53.0451a01: 肉香即便食噉。爾時比丘心生苦惱。即便脱
T2122_.53.0451a02: 衣以火燒之。佛言。爾時坐禪比丘者今迦葉
T2122_.53.0451a03: 是。爾時土蚤者今提婆達多是。爾時虱者今
T2122_.53.0451a04: 我身是。提婆達多爲利養故毀害於我。乃至
T2122_.53.0451a05: 今日成佛。亦爲利養出佛身血生入地獄。提
T2122_.53.0451a06: 婆達多常懷惡心毀害如來。若説其事窮劫
T2122_.53.0451a07: 不盡
T2122_.53.0451a08: 又雜寶藏經云。佛在迦毘羅衞國入城乞食。
T2122_.53.0451a09: 到弟孫陀羅難陀舍。會値難陀與婦作莊香
T2122_.53.0451a10: 塗眉間。聞佛門中欲出外看。婦共要言。出
T2122_.53.0451a11: 看如來。使我額上＊莊未乾頃便還入來。難
T2122_.53.0451a12: 陀即出見佛作禮。取鉢向舍盛食奉佛。佛不
T2122_.53.0451a13: 爲取過與阿難亦不爲取。阿難語言。汝從誰
T2122_.53.0451a14: 得鉢。還與本處。於是持鉢詣佛。至尼拘屡精
T2122_.53.0451a15: 舍。佛即勅＊ &T061269;

髮師與難陀＊

髮。難陀不肯。
T2122_.53.0451a16: 怒拳而語＊ &T061269;

髮人言。迦毘羅一切人民。汝今
T2122_.53.0451a17: 盡可＊ &T061269;

其髮耶。佛問＊

髮者。何以不＊

。
T2122_.53.0451a18: 答言。畏故不敢爲＊ &T061269;

。佛共阿難自至其邊。
T2122_.53.0451a19: 難陀畏故不敢不＊ &T061269;

。雖得＊

髮＊常欲還家。
T2122_.53.0451a20: 佛常將行不能得去。後於一日次當守房。而
T2122_.53.0451a21: 自歡喜。今眞得便可還家去。待佛衆僧都去
T2122_.53.0451a22: 之後。我當還家。佛入城後作是念言。當爲
T2122_.53.0451a23: 汲水令滿澡瓶然後還歸。尋時汲水。一瓶適
T2122_.53.0451a24: 滿一瓶復翻。如是經時不能滿瓶。便作是言。
T2122_.53.0451a25: 倶不可滿。使諸比丘來還自汲。我今倶著
T2122_.53.0451a26: 瓶屋中而去。適即閉門。適一扇閉一扇復開。
T2122_.53.0451a27: 適閉一戸一戸復開。更作是念。倶不可閉。
T2122_.53.0451a28: 且置而去。縱使失諸比丘衣物。我饒財寶足
T2122_.53.0451a29: 可償之。即出僧房而自思惟佛必從此來。我
T2122_.53.0451b01: 則從彼異道而去。佛知其意亦從異道來。遙
T2122_.53.0451b02: 見佛來至大樹後藏。樹神擧樹在虚空中。露
T2122_.53.0451b03: 地而立。佛見難陀將還精舍。而問之言。汝
T2122_.53.0451b04: 念婦耶。答言。實爾。即將難陀向阿那波山上。
T2122_.53.0451b05: 又問難陀。汝婦端正不。答言。端正。山中有
T2122_.53.0451b06: 一老瞎獼猴。又復問言。汝婦孫陀利面首端
T2122_.53.0451b07: 正。何如此獼猴耶。難陀懊惱便作念言。我婦
T2122_.53.0451b08: 端正人中少雙。佛今何故以我之婦比瞎獼
T2122_.53.0451b09: 猴。佛復將至忉利天上。遍諸天宮而共觀看。
T2122_.53.0451b10: 見諸天子與諸天女共相娯樂。見一宮中有
T2122_.53.0451b11: 五百天。女無有天子。尋來問佛。佛言。汝自往
T2122_.53.0451b12: 問。難陀往問。諸宮殿中盡有天子。此中何以
T2122_.53.0451b13: 獨無天子耶。諸女答言。間浮提内佛弟難陀。
T2122_.53.0451b14: 佛逼使出家。以出家因縁命終當生於此天
T2122_.53.0451b15: 宮爲我天子。難陀答言。即我身是。便欲即
T2122_.53.0451b16: 住。天女語言。我等是天。汝今是人。人天路
T2122_.53.0451b17: 殊。且還捨人壽更生此間。便可得住。便還佛
T2122_.53.0451b18: 所以如上事。具白世尊。佛語難陀。汝婦端
T2122_.53.0451b19: 正何如天女。難陀答言。比彼天女如瞎獼猴
T2122_.53.0451b20: 比於我婦。佛將難陀還閻浮提。難陀爲欲生
T2122_.53.0451b21: 天故勤加持戒。阿難爾時爲説偈言
T2122_.53.0451b22: 譬如羯羊鬪將前而更却
T2122_.53.0451b23: 汝爲欲持戒其事亦如是
T2122_.53.0451b24: 佛將難陀復至地獄。見諸 &T055114;

湯悉皆煮人。唯
T2122_.53.0451b25: 見一 &T055114;

炊沸空停。怪其所以而來問佛。佛告
T2122_.53.0451b26: 之言。汝自往問。難陀即問獄卒言。諸 &T055114;

盡
T2122_.53.0451b27: 皆煮治罪人。此 &T055114;

何故空無所煮。答言。閻浮
T2122_.53.0451b28: 提内有如來弟子。名爲難陀。以出家功徳當
T2122_.53.0451b29: 得生天。以欲罷道因縁之故。天壽命終墮此
T2122_.53.0451c01: 地獄。是故我今吹 &T055114;

而待難陀。難陀聞已恐
T2122_.53.0451c02: 怖畏獄卒留。即作是言。南無佛陀。南無佛
T2122_.53.0451c03: 陀。唯願將我擁護還至閻浮提内。佛語難陀。
T2122_.53.0451c04: 汝能勤持戒修汝天福不。難陀答言。不用生
T2122_.53.0451c05: 天。今唯願我不墮此獄。佛爲説法。一七日中
T2122_.53.0451c06: 成阿羅漢。諸比丘歎言。世尊出世甚奇甚特。
T2122_.53.0451c07: 佛言。非但今日如是。乃往過去亦復如是。諸
T2122_.53.0451c08: 比丘言。過去亦爾。其事云何。請爲我説。佛
T2122_.53.0451c09: 言昔迦尸國王。名曰滿面。毘提希國有一婬
T2122_.53.0451c10: 女端正殊妙。爾時二國常相怨疾。傍有佞臣
T2122_.53.0451c11: 向迦尸王歎説。彼國有婬女端正世所希少。
T2122_.53.0451c12: 王聞是語心生惑著。遣使從索。彼國不與。重
T2122_.53.0451c13: 遣使言。求暫相見。四五日間還當發遣。時彼
T2122_.53.0451c14: 國王約勅婬女。汝之姿態所有伎好。悉具
T2122_.53.0451c15: 足備。使迦尸王惑著於汝。須臾之間不能遠
T2122_.53.0451c16: 離。即遣令去。經四五日尋復喚言。欲設大
T2122_.53.0451c17: 祀須得此女。暫還放來後當更遣。時迦尸王
T2122_.53.0451c18: 即遣婦還。大祀已訖遣使還索。答言。明日當
T2122_.53.0451c19: 遣。既至明日亦復不遣。如是妄語經歴多日。
T2122_.53.0451c20: 王心惑著單將數人欲往彼國。諸臣勸諫不
T2122_.53.0451c21: 肯受用。時仙人山中有獼猴王。聰明博達多
T2122_.53.0451c22: 有所知。其婦適死取一雌獼猴。諸獼猴衆皆
T2122_.53.0451c23: 共瞋呵責。此雌獼猴衆所共有。何縁獨當。時
T2122_.53.0451c24: 獼猴王將雌獼猴。走向迦尸國投於王所。諸
T2122_.53.0451c25: 獼猴衆皆共追逐。既到城内發屋壞牆不可
T2122_.53.0451c26: 料理。迦尸國王語獼猴王言。汝今何不以雌
T2122_.53.0451c27: 獼猴還諸獼猴。獼猴王言。我婦死去更復無
T2122_.53.0451c28: 婦。王今云何欲使我歸。王語之言。今汝獼
T2122_.53.0451c29: 猴破亂我國。那得不歸。獼猴王言。此事不
T2122_.53.0452a01: 好耶。王答言。不好。如是再三。王故言不好。
T2122_.53.0452a02: 獼猴王言。汝宮中有八萬四千夫人。汝不愛
T2122_.53.0452a03: 樂欲至敵國追逐婬女。我今無婦唯取此一。
T2122_.53.0452a04: 汝言不好。一切萬姓視汝而活。爲一婬女云
T2122_.53.0452a05: 何捐棄國事。大王當知。婬欲之事樂少苦多。
T2122_.53.0452a06: 猶如逆風而執熾炬。愚者不放必見燒害。欲
T2122_.53.0452a07: 爲不淨如彼屎聚。欲現外相薄皮所覆。欲無
T2122_.53.0452a08: 反復如屎塗毒蛇。欲如怨賊詐親附人。欲如
T2122_.53.0452a09: 假借必當還歸。欲爲可惡如厠生華。欲如疥
T2122_.53.0452a10: 痒而向於火掻之轉劇。欲如狗齧枯骨涎
T2122_.53.0452a11: 唾共合謂爲有味脣齒破盡不知厭足。欲如
T2122_.53.0452a12: 渇人飮於鹹水逾増其渇。欲如段肉衆鳥競
T2122_.53.0452a13: 逐。欲如魚戰貪味至死其患甚大。爾時獼猴
T2122_.53.0452a14: 王者我身是也。爾時王者難陀是也。爾時婬
T2122_.53.0452a15: 女者孫陀利是也。我於爾時欲淤泥中拔出
T2122_.53.0452a16: 難陀。今亦拔其生死之苦
T2122_.53.0452a17: 未曾有經。羅睺羅年至九歳出家爲沙彌。王
T2122_.53.0452a18: 勅豪族諸公王子五十人。隨逐羅睺悉共出
T2122_.53.0452a19: 家。舍利弗爲和尚。大目揵連作阿闍梨。與
T2122_.53.0452a20: 授十戒。羅睺母耶輪陀羅爲太子婦。未滿三

T2122_.53.0452a21:

年即捨出家

自餘弟子事廣繁多不可
具述且逐要略疏三五也

沙彌者。耶舍

T2122_.53.0452a22:

傳云

隋云勞之小者。以修道爲勞也。又翻息慈。謂息
世染之情以慈濟萬物也。又創染佛法俗情猶存。

T2122_.53.0452a23:

須息惡
行慈

又増一阿含經云。佛告諸比丘有四姓

T2122_.53.0452a24: 出家者無復本姓。但言沙門釋迦子。所以然
T2122_.53.0452a25: 者。生由我生。成由法成。其猶四大海皆從阿
T2122_.53.0452a26: 耨泉出。又彌沙塞律云。汝等比丘。雜類出

T2122_.53.0452a27:

家。皆捨本姓稱釋子沙門

沙門者
息惡也

又長阿含經

T2122_.53.0452a28: 云。彌勒出世。諸比丘弟子等亦皆稱慈子。如

T2122_.53.0452a29:

我今弟子稱爲釋子

彌勒者姓也
此云慈氏也

觀大覺俯應

T2122_.53.0452b01: 跡均俗典。所以苗裔繼哲姻婭重疊。并縁
T2122_.53.0452b02: 發曠劫故能翼讃靈化。又四河入溟倶名爲
T2122_.53.0452b03: 海。四族歸道并號曰釋。可謂總彼殊源同乎
T2122_.53.0452b04: 一味。者矣
T2122_.53.0452b05: 頌曰
T2122_.53.0452b06:     宿祐因熟今蒙出度棄俗遣塵
T2122_.53.0452b07:     超然欣悟慧在恬虚妙不以數
T2122_.53.0452b08:     感時會道絶羈纒務精勤慕學
T2122_.53.0452b09:     服茲甘露功業弗墜感聖嘉護
T2122_.53.0452b10:     肅肅靈儀依依神歩彼我無他
T2122_.53.0452b11:     法侶相遇

T2122_.53.0452b12:

感應縁

略引
五驗

T2122_.53.0452b13: 宋沙門智嚴　宋沙門求那跋摩　宋沙門
T2122_.53.0452b14: 尼曇輝　宋居士趙習　宋東宮侖二女
T2122_.53.0452b15: 宋京師枳園寺有釋智嚴。西涼州人。弱冠
T2122_.53.0452b16: 出家。便以精勤著名。游歴西國諮受禪法。博
T2122_.53.0452b17: 通經論罕所希類。還於西域。所得經論未及
T2122_.53.0452b18: 譯寫。到宋元嘉四年。乃共寶雲等譯出不受
T2122_.53.0452b19: 別請。分衞自資。道化靈感幽顯咸服。有見
T2122_.53.0452b20: 鬼者云。見西州太社間鬼相語云。嚴公至當
T2122_.53.0452b21: 辟易。此人未之解。俄而嚴至。聊問姓字果稱
T2122_.53.0452b22: 智嚴。默而識之密加禮。異儀同蘭陵蕭思話
T2122_.53.0452b23: 婦劉氏疾病。＊常見鬼來呼可駭畏。時迎嚴説
T2122_.53.0452b24: 法。嚴始到外堂。劉氏便見群鬼迸散。嚴既進
T2122_.53.0452b25: 爲夫人説經。疾以之瘳。因禀五戒一門宗奉。
T2122_.53.0452b26: 嚴清素寡欲隨受隨施。少而游方更無滯著。
T2122_.53.0452b27: 禀性沖退。不自陳叙。故雖多美行。世無得而
T2122_.53.0452b28: 盡傳。嚴昔未出家時。甞受五戒有所虧犯。後
T2122_.53.0452b29: 入道受具常疑不得戒。毎以爲懼。積年禪觀
T2122_.53.0452c01: 而不能自了。遂更汎海重到天竺。諮諸明達
T2122_.53.0452c02: 羅漢比丘。具以事問。羅漢不敢判決。乃爲嚴
T2122_.53.0452c03: 入定。往兜率宮諮彌勒。彌勒答云。得戒。嚴
T2122_.53.0452c04: 大喜。於是歩歸至罽賓。無疾而死。時年七十
T2122_.53.0452c05: 有八。彼國凡聖燒身各處。嚴雖戒操高明。而
T2122_.53.0452c06: 實行未辯。始移屍向凡僧墓地。而屍重不起。
T2122_.53.0452c07: 改向聖墓則飄然自輕。嚴弟子智明智遠。故
T2122_.53.0452c08: 從西來報此徴瑞。倶還外國。以此推嚴信是
T2122_.53.0452c09: 得道也。但未知果向中間深淺耳
T2122_.53.0452c10: 宋京師祇桓寺有求那跋摩。此云功徳鎧。本
T2122_.53.0452c11: 是刹利種。累世爲王治在罽賓國。機辯俊達
T2122_.53.0452c12: 深有大度。仁愛汎博崇徳務善。以宋元嘉
T2122_.53.0452c13: 八年正月達于建業。文帝引見勞問慇懃。因
T2122_.53.0452c14: 又言曰。弟子常欲持齋不殺迫以身拘不獲
T2122_.53.0452c15: 從志。法師既不遠萬里來化此國。將何以教
T2122_.53.0452c16: 之。跋摩曰。夫道在心不在事法。由己非由人。
T2122_.53.0452c17: 且帝王與匹夫所修各異。匹夫身賤名劣言令
T2122_.53.0452c18: 不威。若不剋己苦躬將何爲用。帝王以四海
T2122_.53.0452c19: 爲家。萬民爲子。出一嘉言則士女咸悦。布
T2122_.53.0452c20: 一善政則人神以和。刑不夭命。役無勞力。
T2122_.53.0452c21: 則使風雨適時寒暖應節。百穀滋繁桑麻欝
T2122_.53.0452c22: 茂。如此持齋。齋亦大矣。不殺戒亦衆矣。寧
T2122_.53.0452c23: 在闕半日之餐全一禽之命。然後方爲普
T2122_.53.0452c24: 濟耶。帝乃撫几歎曰。夫俗人迷於遠理。沙門
T2122_.53.0452c25: 滯於近教。迷遠理者。謂至道虚説。滯近教者。
T2122_.53.0452c26: 則拘戀篇章。至如法師所言。眞謂開悟明達。
T2122_.53.0452c27: 可與言論天人之際矣。乃勅住祇桓寺供給
T2122_.53.0452c28: 隆厚。王公英彦莫不宗奉。大翻經論具在
T2122_.53.0452c29: 高僧傳。並文義詳允梵漢弗差。時影福寺
T2122_.53.0453a01: 尼慧果淨音等。共請跋摩云。去六年有師子
T2122_.53.0453a02: 國八尼至京云。宋地先未經有尼。那得二衆
T2122_.53.0453a03: 受戒。恐戒品不全。跋摩云。戒法本在大僧衆
T2122_.53.0453a04: 發。設不本事無妨得戒。如愛道之縁。諸尼
T2122_.53.0453a05: 又恐年月不滿苦欲更受。跋摩稱云。善哉。苟
T2122_.53.0453a06: 欲増明甚助隨喜。但西國尼年臘未登。又人
T2122_.53.0453a07: 不滿。且令學宋語。別因西域居士。更請外國
T2122_.53.0453a08: 尼來足滿十數。其年夏在定林下寺安居。時
T2122_.53.0453a09: 有信者採花布席。唯跋摩所坐花采更鮮。衆
T2122_.53.0453a10: 咸崇以聖禮。夏竟還祇＊桓。其年九月二十
T2122_.53.0453a11: 八日。中食未畢。先起還問其弟子。後至奄然
T2122_.53.0453a12: 已終。春秋六十有五。既終之後即扶坐繩床。
T2122_.53.0453a13: 顏貌不異似若入定。道俗赴者千有餘人。並
T2122_.53.0453a14: 聞香氣芬烈。咸見一物状若龍陀。可長一丈
T2122_.53.0453a15: 許。起於屍側直上衝天。莫能銘者。以香薪
T2122_.53.0453a16: 闍維香油灌之。五色焔起氛氳麗空。四部

T2122_.53.0453a17:

群集哀聲慟天。悲泣望斷不能自勝

又二驗出
梁高僧傳

T2122_.53.0453a18:

録

T2122_.53.0453a19: 宋尼釋曇輝。蜀郡成都人也。本姓青陽。名
T2122_.53.0453a20: 曰玉。年七歳便樂坐禪。毎坐輒得境界意未
T2122_.53.0453a21: 自了。亦謂是夢耳。曾與姉共寢。夜中入定。姉
T2122_.53.0453a22: 於屏風角得之。身如木石亦無氣息。姉大驚
T2122_.53.0453a23: 怪喚告家人。互共抱扶。至曉不覺。奔問巫覡。
T2122_.53.0453a24: 皆言。鬼神所憑至年十一有外國禪師畺良
T2122_.53.0453a25: 耶舍者。來入蜀。輝請諮所見。耶舍尼以輝
T2122_.53.0453a26: 禪既有分。欲勸化令出家。時輝將嫁已有定
T2122_.53.0453a27: 日。法育未展聞説其家。潜迎還寺。家既知
T2122_.53.0453a28: 將逼嫁之。輝遂不肯行。深立言誓。若我道心
T2122_.53.0453a29: 不果遂被限逼者。便當投火飼虎棄除穢形。
T2122_.53.0453b01: 願十方諸佛證見至心。刺史甄法崇信尚正
T2122_.53.0453b02: 法。聞輝志業迎與相見。并召綱佐及有懷
T2122_.53.0453b03: 沙門互加難問。輝敷演無屈。坐者歎之。崇
T2122_.53.0453b04: 乃許離夫家聽其入道。元嘉十九年。臨川康
T2122_.53.0453b05: 王延致廣陵寺
T2122_.53.0453b06: 宋淮南趙習。元嘉二十年爲衞軍府佐。疾
T2122_.53.0453b07: 病經時憂必不濟。＊常至心歸佛。夜夢一人形
T2122_.53.0453b08: 貌秀異若神人者。自屋梁上以小裹物及剃
T2122_.53.0453b09: 刀。授習云。服此藥用此刀病必愈。習既驚
T2122_.53.0453b10: 覺果得刀藥焉。登即服藥疾除。出家名僧秀。
T2122_.53.0453b11: 年逾八十乃亡
T2122_.53.0453b12: 宋元嘉元年。東宮侖二女。姉十歳妹九歳。
T2122_.53.0453b13: 里越愚蒙未知經法。忽其年二月八日。並失
T2122_.53.0453b14: 所在。三日而歸。粗説見佛。至九月十五日又
T2122_.53.0453b15: 失一旬。還作外國語。誦經梵書。見西域僧
T2122_.53.0453b16: 便相開解。明年正月十五日又失。在田作人
T2122_.53.0453b17: 見從風上天。父母哀哭求神鬼。經月乃返。
T2122_.53.0453b18: 剃頭爲尼被服法衣。持髮而歸。自説見佛及
T2122_.53.0453b19: 比丘尼。曰汝宿縁爲我弟子。手摩頭髮便落。
T2122_.53.0453b20: 與其法名。大曰法縁。小曰法綵。遣還曰。可作
T2122_.53.0453b21: 精舍當與經法。既達家即除鬼坐立精舍。旦
T2122_.53.0453b22: 夕禮誦。毎現五色光流汎峯嶺。自此容止音
T2122_.53.0453b23: 調詮正有法。上京風規不能過也。刺史韋朗

T2122_.53.0453b24:

孔默等。皆迎敬異云

右此三驗
出冥祥記

◎

T2122_.53.0453b25: 法苑珠林卷第二十二
T2122_.53.0453b26:
T2122_.53.0453b27:
T2122_.53.0453b28:
T2122_.53.0453b29:
T2122_.53.0453c01:
T2122_.53.0453c02:
T2122_.53.0453c03: 法苑珠林卷第二十三
T2122_.53.0453c04: 　＊西明寺沙門釋道世撰　
T2122_.53.0453c05: ◎慚愧篇第十四
T2122_.53.0453c06: 奬導篇第十五
T2122_.53.0453c07: 説聽篇第十六

T2122_.53.0453c08:

慚愧篇

此有
二部