SAT DB

T2122_.53.0387a01: 以衣物多依山藏匿。由是賊徒不敢入山。江
T2122_.53.0387a02: 州郭下焚蕩略盡。今在山東林寺重閣上。武
T2122_.53.0387a03: 徳中石門谷風吹閣北傾。將欲射正施功無
T2122_.53.0387a04: 地。僧乃祈請山神賜吹令正。不久復有大風
T2122_.53.0387a05: 從北而吹。閣還得正如舊
T2122_.53.0387a06: 元魏涼州山開出像者。至太武大延元年。有
T2122_.53.0387a07: 離石沙門劉薩何師。備在僧傳。歴游江表禮
T2122_.53.0387a08: 鄮縣塔。至金陵開育王舍利。能事將訖。西至
T2122_.53.0387a09: 涼州西一百七十里番禾郡界東。北望御谷
T2122_.53.0387a10: 山遙禮。人莫測其然也。何曰。此山崖當有
T2122_.53.0387a11: 像出。靈相具者則世樂時平。如其有缺則世
T2122_.53.0387a12: 亂人苦。經八十七載至正光元年。因大風雨
T2122_.53.0387a13: 雷震山巖挺出石像。高一丈八尺。形相端嚴
T2122_.53.0387a14: 唯無有首。登即選石命工。安訖還落。魏道
T2122_.53.0387a15: 凌遲其言驗矣。至周元年。涼州城東七里
T2122_.53.0387a16: 澗。忽石出光照燭幽顯。觀者異之。乃像首也。
T2122_.53.0387a17: 奉安像身宛然符合。神儀彫缺四十餘年。身
T2122_.53.0387a18: 首異處二百許里。相好昔虧一時還備。時有
T2122_.53.0387a19: 燈光流照鍾聲飛響。皆莫委其來也。周保定
T2122_.53.0387a20: 元年立爲瑞像寺。建徳將廢首又自落。武帝
T2122_.53.0387a21: 令齊王往驗。乃安首像項。以兵守之。及明還
T2122_.53.0387a22: 落如故。遂有廢法國滅之徴接焉。備于周釋
T2122_.53.0387a23: 道安碑。周雖毀教不及此像。開皇通法依前
T2122_.53.0387a24: 置寺。大業五年煬帝西征躬往禮覲。改爲感
T2122_.53.0387a25: 通道場。今像存焉。依圖擬者非一。及成長短
T2122_.53.0387a26: 終不得定云
T2122_.53.0387a27: 涼州石崖塑瑞像者。昔沮渠蒙遜。以晋安帝
T2122_.53.0387a28: 隆安元年。據有涼土三十餘載。隴西五涼斯
T2122_.53.0387a29: 最久盛。專崇福業。以國城寺塔終非久固。古
T2122_.53.0387b01: 來帝宮終逢煨燼。若依立之効尤斯及。又用
T2122_.53.0387b02: 金寶終被毀盜。乃顧盻山宇可以終天。於州
T2122_.53.0387b03: 南百里連崖綿亘東西不測。就而斲窟安設
T2122_.53.0387b04: 尊儀。或石或＊塑千變萬化。有禮敬者驚眩心
T2122_.53.0387b05: 目。有土聖僧可如人等常自經行初無寧舍。
T2122_.53.0387b06: 遙見便行近矚便止。視其顏面如行之状。或
T2122_.53.0387b07: 有羅土坌地。觀其行跡。人纔遠之即便蹈地。
T2122_.53.0387b08: 足跡納納。來往不住。如此現相經今百餘年。
T2122_.53.0387b09: 彼人説之如此
T2122_.53.0387b10: 北涼河西王蒙遜。爲母造丈六石像在于山
T2122_.53.0387b11: 寺。素所敬重。以宋元嘉六年。遣世子興國攻
T2122_.53.0387b12: 抱罕大敗。興國遂死於佛佛氏。遜恚恨以
T2122_.53.0387b13: 事佛無靈。下令毀塔寺斥逐道人。遜後行至
T2122_.53.0387b14: 陽述山。諸僧候於路側。望見發怒。立斬數人。
T2122_.53.0387b15: 爾時將士入寺禮拜此像洟涙横流。驚還説
T2122_.53.0387b16: 之。遜聞往視。至寺門擧體顫悸。如有犯持
T2122_.53.0387b17: 之者。因喚左右扶翼而進。見像涙下若泉。即
T2122_.53.0387b18: 稽首禮謝深自尤責。登設大會倍更精到。招
T2122_.53.0387b19: 集諸僧還復本業焉。觀遜之爲信。信不深明。
T2122_.53.0387b20: 攻殺以取。豈佛之爲非禁也。性以革改爲先
T2122_.53.0387b21: 任意肆惡知何所而不至初重法讖譯大涅槃
T2122_.53.0387b22: 願同生死後因少忿乃使刺客害之今行役失
T2122_.53.0387b23: 利又咎佛僧殄寺誅僧一何酷濫。晩雖再復
T2122_.53.0387b24: 不補其愆云。今沙州東南三十里三危山

T2122_.53.0387b25:

即流四
凶之地

崖高二里。佛像二百八十。龕光相亟

T2122_.53.0387b26: 發◎
T2122_.53.0387b27: 法苑珠林卷第十三
T2122_.53.0387b28:
T2122_.53.0387b29:
T2122_.53.0387c01:
T2122_.53.0387c02:
T2122_.53.0387c03: 法苑珠林卷第十四
T2122_.53.0387c04: 　＊西明寺沙門釋道世撰　
T2122_.53.0387c05: ◎敬佛篇第六之二
T2122_.53.0387c06: 觀佛部感應縁之餘
T2122_.53.0387c07: 宋都城文殊師利金像縁　宋東陽銅像從
T2122_.53.0387c08: 地出縁　宋浦中金像光現乃出縁　宋江陵
T2122_.53.0387c09: 上明澤中金像縁　宋荊州壁畫像塗却現縁
T2122_.53.0387c10: 　宋江陵支江金像誓志縁　宋湘州桐楯
T2122_.53.0387c11: 感通作佛光縁　齊番禺石像遇火輕擧縁　
T2122_.53.0387c12: 齊彭城金像汗出表祥縁　齊楊都觀音金像
T2122_.53.0387c13: 縁　梁荊州優填王栴檀像縁　梁楊都光
T2122_.53.0387c14: 宅寺金像縁　梁高祖等身金銀像縁　元
T2122_.53.0387c15: 魏定州金觀音像高王經縁　陳重雲殿并
T2122_.53.0387c16: 像飛入海縁　周晋州靈石寺石像縁　周
T2122_.53.0387c17: 宜州北山鐵礦石像縁　周襄州峴山華嚴
T2122_.53.0387c18: 行像縁　隋蒋州興皇寺焚像移縁　隋京師
T2122_.53.0387c19: 日嚴寺瑞石影縁　隋邢州沙河寺四面像
T2122_.53.0387c20: 縁　隋雍州凝觀寺釋迦夾紵像縁　唐邡
T2122_.53.0387c21: 州石像出山現縁　唐簡州佛跡神光照現
T2122_.53.0387c22: 縁　唐涼州山出石文有佛字縁　唐渝州相
T2122_.53.0387c23: 思寺佛跡出石縁　唐循州靈龕寺佛跡縁
T2122_.53.0387c24: 　唐雍州李大安金銅像感救縁　唐幽州漁
T2122_.53.0387c25: 陽縣失火像不壞縁　唐并州童子寺大像放
T2122_.53.0387c26: 光現瑞縁　唐西京清禪寺盜金像縁　唐撫
T2122_.53.0387c27: 州及潭州行像等縁　唐雍州藍田金像出石
T2122_.53.0387c28: 中縁　唐雍州鄠縣金像出澧水縁　唐沁州
T2122_.53.0387c29: 山石像放光照谷縁　唐益州法聚寺畫地藏
T2122_.53.0388a01: 菩薩縁　唐荊州瑞像圖畫放光縁　唐代
T2122_.53.0388a02: 州五臺山像變現出聲縁
T2122_.53.0388a03: 宋元嘉二年。劉式之造文殊金像朝夕禮拜。
T2122_.53.0388a04: 頃之便失。惆悵祈請。夙夜匪懈。經于五年。昏
T2122_.53.0388a05: 夕時見佛座有光發座至棟。式之因燒香拂
T2122_.53.0388a06: 拭床帳。乃見失像儼然具存
T2122_.53.0388a07: 宋元嘉十二年。留元之。東陽長山人。家以種
T2122_.53.0388a08: 苧爲業。毎燒田墌輒有一處叢草不然。經久
T2122_.53.0388a09: 怪之不復墾伐。後試薄掘得銅坐像。高三寸
T2122_.53.0388a10: 許。尋撿其地舊非邦邑。莫測何來云
T2122_.53.0388a11: 宋元嘉十四年。孫彦曾家世奉佛。妾王慧稱
T2122_.53.0388a12: 少而信向。年大彌篤。誦法華經。輒見浦中有
T2122_.53.0388a13: 雜色光使人掘。深二尺得金像。連光趺高二
T2122_.53.0388a14: 尺一寸。趺銘云。建武六年歳在庚子。官寺道
T2122_.53.0388a15: 人法新僧行所造。即加磨鎣＊云
T2122_.53.0388a16: 宋元嘉十五年。羅順爲平西府將。戍在上明。
T2122_.53.0388a17: 十二月放鷹野澤。同輩見鷹雉倶落。于時火
T2122_.53.0388a18: 燒野平。惟有三丈許叢草不然。遂披而覓
T2122_.53.0388a19: 焉。乃得金菩薩坐像。通趺高一尺。工製殊
T2122_.53.0388a20: 巧。時定襄令謂盜者所藏。乃符界内無失像
T2122_.53.0388a21: 者。遂收而供之
T2122_.53.0388a22: 宋衞軍臨川康王在荊州城内。築堂三間供
T2122_.53.0388a23: 養經像。堂壁上多畫菩薩圖相。及衡陽文王
T2122_.53.0388a24: 代鎭。廢爲眠齋悉加泥治。乾輒陀脱畫状
T2122_.53.0388a25: 鮮淨。再塗猶爾。王不信向亦謂偶爾。又使濃
T2122_.53.0388a26: 塗而畫像徹現炳然可列。王復令毀故壁悉
T2122_.53.0388a27: 更繕改。不久抱疾閉眼輒見諸像森然滿目。
T2122_.53.0388a28: 於是廢而不居。頗事齋講
T2122_.53.0388a29: 宋元嘉中。江陵支江張僧定妹。幼而奉法志
T2122_.53.0388b01: 欲出家。常供養小形金像。以爲前路之資也。
T2122_.53.0388b02: 而父母逼嫁誓志不行。而密許邴氏。女初不
T2122_.53.0388b03: 知也。及羔雁既至。女悲呼不就。燒香伏地取
T2122_.53.0388b04: 死。此像遂放金光彌竟一村。父兄驚其通感
T2122_.53.0388b05: 止不嫁之。張邴二門因大敬信。僧定爲之出
T2122_.53.0388b06: 家。宋丞相南郡王鎭陜。乃以其居建精舍
T2122_.53.0388b07: 焉
T2122_.53.0388b08: 宋泰始中。東海何敬叔少而奉法。隨湘州刺
T2122_.53.0388b09: 史劉韞監縣。遇有＊栴檀製以爲像。既就無
T2122_.53.0388b10: 光營索甚勤。而卒無可獲。憑几思之。如睡
T2122_.53.0388b11: 見沙門納衣杖錫來曰。檀非可得麁木不堪。
T2122_.53.0388b12: 惟縣後何家桐＊楯堪用。雖惜之苦求可得。寤
T2122_.53.0388b13: 問左右果如言。因故求買之。何氏曰。有＊楯
T2122_.53.0388b14: 甚愛。患人乞奪曾未示人。明府何以得知直
T2122_.53.0388b15: 求市耶。敬叔以事告之。何氏敬喜奉以製
T2122_.53.0388b16: 光。後爲湘府直省。中夜夢像云。鼠齩吾足。
T2122_.53.0388b17: 清旦疾歸視像果然云
T2122_.53.0388b18: 齊建元中。番禺毘耶離精舍舊有扶南國石
T2122_.53.0388b19: 像。莫知其始。形甚異常。七八十人乃能勝
T2122_.53.0388b20: 致。此寺草茨。遇火延及屋在下風。煙焔已
T2122_.53.0388b21: 接。尼衆十餘相顧無計。中有意不已者。試共
T2122_.53.0388b22: 三四人捧之。飄然而起。曾無鈞石之重。像
T2122_.53.0388b23: 既移矣。屋亦焚焉。毎有神光州部兵寇輒涙
T2122_.53.0388b24: 汗滿體。嶺南以爲常候。後廣州刺史劉悛表
T2122_.53.0388b25: 送出都。今應在故蒋州寺中
T2122_.53.0388b26: 宋徐州刺史王仲徳。於彭城宋王寺造丈八
T2122_.53.0388b27: 金像。相好嚴華江右之妙製也。北境兵起或
T2122_.53.0388b28: 貽僧。像輒流汗。啇其多少則難之小大。逆
T2122_.53.0388b29: 可知矣。郡人常以候之。齊建元初像復流
T2122_.53.0388c01: 汗。其冬魏寇淮上。時兗州數郡起義南附。鳩
T2122_.53.0388c02: 略甚衆。亦驅迫沙門助其顫守魏軍屠其營
T2122_.53.0388c03: 壘悉欲夷滅。表奏魏臺誣以助亂。頃及斬
T2122_.53.0388c04: 決。時像大汗殿地流濕。魏徐州刺史梁王奉
T2122_.53.0388c05: 法勤勤至寺親使人以巾帛拭。隨拭隨出不
T2122_.53.0388c06: 已。至數十人交手競拭。猶不能止。王乃燒
T2122_.53.0388c07: 香禮拜執巾呪曰。衆僧無罪誓自營護。必不
T2122_.53.0388c08: 罹禍。若幽誠有感當隨拭即止。言已自拭果
T2122_.53.0388c09: 應手而燥。王具事表聞。下詔皆見原宥＊云
T2122_.53.0388c10: 齊建元初。太原王琰者。年在幼稚。於交阯賢
T2122_.53.0388c11: 法師所受五戒。以觀音金像令供養。遂奉還
T2122_.53.0388c12: 楊都寄南澗寺。琰晝寢夢像立于座隅。意甚
T2122_.53.0388c13: 異之。即馳迎還。其夕南澗失像十餘。盜毀鑄
T2122_.53.0388c14: 錢。至宋大明七年秋夕放光照三尺許。金輝
T2122_.53.0388c15: 映奪合家同覩。後以此像寄多寶寺。琰適荊
T2122_.53.0388c16: 楚垂將十載。不知像處。及還楊都夢在殿東。
T2122_.53.0388c17: 衆小像内的的分明。詰旦造寺如夢便獲。於
T2122_.53.0388c18: 建元元年七月十三日也。故琰冥祥記自序
T2122_.53.0388c19: 云。此像常自供養。庶必永作津梁。循復其事
T2122_.53.0388c20: 有感深懷。沿此徴覿綴成斯記。夫鏡接近情
T2122_.53.0388c21: 莫踰儀像。瑞驗之發多自是興。經云。鎔斲圖
T2122_.53.0388c22: 繢類形相者。悉能行動及放光明。今西域釋
T2122_.53.0388c23: 迦彌勒二像輝用若眞。蓋得相乎。今東夏景
T2122_.53.0388c24: 模神應極著。亦或當年群生因會所感。假憑
T2122_.53.0388c25: 木石以見幽異。不必剋由容好而能然也。故
T2122_.53.0388c26: 沈石浮深。寔闡閩呉之化。塵金瀉液。用舒彭
T2122_.53.0388c27: 宋之禍。其餘銓示繁方雖難曲辯。率其大抵
T2122_.53.0388c28: 允歸自從。若夫經塔顯効旨證亦同。事非殊
T2122_.53.0388c29: 貫故繼其末
T2122_.53.0389a01: 梁祖武帝以天鑒元年正月八日。夢檀像入
T2122_.53.0389a02: 國。因發詔募往迎。案佛游天竺記及雙卷優
T2122_.53.0389a03: 填王經云。佛上忉利天一夏爲母説法。王臣
T2122_.53.0389a04: 思見。優填國王遣三十二匠及齎栴檀。請
T2122_.53.0389a05: 大目連神力運往令圖佛相。既如所願圖了
T2122_.53.0389a06: 還返。坐高五尺。在祇桓寺至今供養。帝欲
T2122_.53.0389a07: 迎請此像。時決勝將軍郝騫謝文華等八十
T2122_.53.0389a08: 人。應募往達。具状祈請。舍衞王曰。此中天正
T2122_.53.0389a09: 像不可適邊。乃令三十二匠更剋紫檀。人圖
T2122_.53.0389a10: 一相。卯時運手至午便就。相好具足而像頂
T2122_.53.0389a11: 放光。降微細雨并有異香。故優填王經云。眞
T2122_.53.0389a12: 身既隱次二像現。普爲衆生深作利益者是
T2122_.53.0389a13: 也。騫等負第二像行數萬里。備歴艱關難以
T2122_.53.0389a14: 具聞。又度大海冒渉風波。隨浪至山糧食
T2122_.53.0389a15: 又盡。所將人衆及傳送者。身多亡歿。逢諸
T2122_.53.0389a16: 猛獸一心念佛。乃聞像後有甲冑聲。又聞鍾
T2122_.53.0389a17: 聲。巖側有僧端坐樹下。騫登負像下置其前。
T2122_.53.0389a18: 僧起禮像。騫等禮僧。僧授澡鑵令飮並得飽
T2122_.53.0389a19: 滿。僧曰。此像名三藐三佛陀。金毘羅王自從
T2122_.53.0389a20: 至彼大作佛事。語頃失之。爾夜僉夢見神。曉
T2122_.53.0389a21: 共圖之。至天鑒十年四月五日。騫等達于楊
T2122_.53.0389a22: 都。帝與百僚徒行四十里。迎還太極殿。建齋
T2122_.53.0389a23: 度人大赦斷殺。絓是弓刀矟等並作蓮華塔
T2122_.53.0389a24: 頭。帝由此菜蔬斷慾。至太清三年五月崩。
T2122_.53.0389a25: 湘東王在江陵即位號元承聖。遣人從楊都
T2122_.53.0389a26: 迎上至荊都承光殿供養。後梁大定八年。於
T2122_.53.0389a27: 城北靜陵造大明寺。乃以像歸之。今現在。多
T2122_.53.0389a28: 有傳寫流被京國云
T2122_.53.0389a29: 梁祖天鑒初。於本宅立光宅寺造丈八金像。
T2122_.53.0389b01: 圖樣既成不爽分寸。臨鑄疑銅不足。始欲上
T2122_.53.0389b02: 請忽有使者領銅十五車至云。奉勅送寺。便
T2122_.53.0389b03: 即鎔瀉。一冶即成。冠絶通國。唯覺高大。試
T2122_.53.0389b04: 以量之。乃長二丈二尺。以状奏聞。鑄像已成
T2122_.53.0389b05: 不改元樣。所續送銅用亦倶盡。更重審量乃
T2122_.53.0389b06: 増四尺。勅云。銅初不送何縁乃爾。豈不以眞
T2122_.53.0389b07: 相應感獨表神奇乎。可鐫著華趺以爲靈誌
T2122_.53.0389b08: 乃具疏而剋于足下。於今存焉。梁祖爲父於
T2122_.53.0389b09: 鍾山造大愛敬寺殿。大像神相有之。故不重
T2122_.53.0389b10: 顯。廣如別記。有梁佛像多現神奇。剡縣大
T2122_.53.0389b11: 石像元在宋初。有王所造。初有曇光禪師。從
T2122_.53.0389b12: 北來巡行山川爲幽栖之所。見此山崇麗。乃
T2122_.53.0389b13: 於峯頂構小草室。聞天樂空聲曰。此是佛
T2122_.53.0389b14: 地。如何輒有蔬囿耶。光聞南移天台。後遂繕
T2122_.53.0389b15: 造爲佛像。積經年稔終不能成。至梁建安王
T2122_.53.0389b16: 患降夢。能開剡縣石像病可得愈。遂請僧祐
T2122_.53.0389b17: 律師。既至山所規摸形製。嫌其先造太爲淺
T2122_.53.0389b18: 陋。恩緒未絶。夜忽山崩壓二百餘人。其内佛
T2122_.53.0389b19: 現。自頸已下猶在石中。乃剗鑿浮石至本
T2122_.53.0389b20: 仍止。既都除訖。乃具相焉。斯則眞儀素在石
T2122_.53.0389b21: 中。假工除剗故得出現。梁太子舍人劉勰製
T2122_.53.0389b22: 碑於像前耳
T2122_.53.0389b23: 梁祖登極之後。崇重佛教廢絶老宗。毎引高
T2122_.53.0389b24: 僧談敍幽旨。又造等身金銀像兩躯。於重雲
T2122_.53.0389b25: 殿晨夕禮事。五十許年。冬夏 &T050460;

石六時無缺。
T2122_.53.0389b26: 足蹈石處十指文現。遂卒窮祚。侯景簒位。猶
T2122_.53.0389b27: 存供養。太尉王僧辯誅景修復臺城。會元帝
T2122_.53.0389b28: 陷於江陵。江南無主。辯乃通款於齊迎貞陽
T2122_.53.0389b29: 侯。蕭淵明爲帝。時江左未定利害相雄。辯遣
T2122_.53.0389c01: 女婿杜龕典衞宮闕。龕性凶頑不見後際。欲
T2122_.53.0389c02: 毀二像爲鋌。先令數十人上三休閣令鐫
T2122_.53.0389c03: 佛項。椎鑿始擧二像一時迴顧盻之。所遣諸
T2122_.53.0389c04: 人臂如墮落不自勝擧。失瘖如醉杜龕亦爾。
T2122_.53.0389c05: 久乃醒寤。仍被打築遍身青腫。唯見金剛力
T2122_.53.0389c06: 士可畏之物競來撃之。受苦呻吟擧形烘爛。
T2122_.53.0389c07: 膿血交流穿皮露骨而卒。此乃近事道俗同
T2122_.53.0389c08: 知◎
T2122_.53.0389c09: 元魏天平中。定州募士孫敬徳。防於北陲
T2122_.53.0389c10: 造觀音金像。年滿將還。常加禮事後爲劫
T2122_.53.0389c11: 賊。横引禁於京獄不勝考掠遂妄承罪。並斷
T2122_.53.0389c12: 死刑。明旦行決。其夜禮拜懺悔涙下如雨。啓
T2122_.53.0389c13: 曰。今身被枉當是過去枉他。願償債畢誓不
T2122_.53.0389c14: 重作。又發大願云云。言已少時依俙如夢
T2122_.53.0389c15: 見一沙門。教誦觀世音救生經。經有佛名令
T2122_.53.0389c16: 誦千遍。得度苦難。敬徳欻覺。起坐縁之了
T2122_.53.0389c17: 無參錯。比至平明已滿百遍。有司執縛向市
T2122_.53.0389c18: 且行且誦。臨欲加刑誦滿千遍。執刀下斫。刀
T2122_.53.0389c19: 折三段不損皮肉。易刀又斫。凡經三換刄折
T2122_.53.0389c20: 如初。監當官人莫不驚異。具状聞奏。承相
T2122_.53.0389c21: 高歡表請其事遂得免死。勅寫此經傳之。今
T2122_.53.0389c22: 所謂高王觀世音經是也。敬徳放還設齋報
T2122_.53.0389c23: 願。出在防像乃見項上有三刀痕。郷親同覩

T2122_.53.0389c24:

歎其通感

見齊志及
旌異等記

T2122_.53.0389c25: ◎陳武帝崩。兄子蒨立。將欲修葬造轀輬車。
T2122_.53.0389c26: 國創新定未遑經始。昔梁武帝立重雲殿。其
T2122_.53.0389c27: 中經像並飾珍寶映奪諸國。運雖在陳殿像
T2122_.53.0389c28: 仍在。蒨欲取重雲佛帳珠珮以飾送終。人力
T2122_.53.0389c29: 既足四面齊至。但見雲氣擁結流繞佛殿。自
T2122_.53.0390a01: 餘方左開朗無陰。百姓怪焉。競往看覩。須臾
T2122_.53.0390a02: 大雨横澍雷電振撃。煙張鴟吻火列雲中。
T2122_.53.0390a03: 流布光焔高下相渉。欻見重雲殿影。二像峙
T2122_.53.0390a04: 然四部神王并及寶座一時上騰。煙火挾之
T2122_.53.0390a05: 忽然遠逝。觀者傾國咸歸奉信。雨晴之後覆
T2122_.53.0390a06: 看故處唯礎存焉。至後月餘有人從東洲來
T2122_.53.0390a07: 云。於此日見殿影像乘空飛海。今望海者有
T2122_.53.0390a08: 時見之。又魏氏洛京永寧寺塔。去地千尺。爲
T2122_.53.0390a09: 天所震。其像略同。有人東海時見其迹云
T2122_.53.0390a10: 北齊末晋州靈石寺沙門僧護。守道直心不
T2122_.53.0390a11: 求慧業。願造丈八石像。衆僧咸怪其言大。後
T2122_.53.0390a12: 於寺北谷中見有臥石可長丈八。乃雇匠就
T2122_.53.0390a13: 而造佛。向經一周面腹粗了。而背猶著地。以
T2122_.53.0390a14: 六具拗擧之不動。經夜自翻。旦視欣然。即
T2122_.53.0390a15: 就營作移在佛堂。晋州陷日像汗流地。周兵
T2122_.53.0390a16: 入境先燒寺塔。此像被焚初不變色。唯傷二
T2122_.53.0390a17: 指。後欲倒之。人牛六十牽挽不遂。忽有異僧
T2122_.53.0390a18: 咸無識者。以瓦木土墼雜壘圍之須臾便
T2122_.53.0390a19: 了。失僧所在。像後降夢信心者曰。吾患指痛。
T2122_.53.0390a20: 其人悟而補之。隋氏啓運如前開復。開皇十
T2122_.53.0390a21: 五年有盜幡蓋者。即夢丈八人入室責之。其
T2122_.53.0390a22: 賊慚怖而送。像今現在
T2122_.53.0390a23: 周武建徳三年。猜忌佛法勇意殄滅。天下闇
T2122_.53.0390a24: 冥。有宜州姜明者。督事夜行。經州北百餘
T2122_.53.0390a25: 里山中行。往往常見上山光明。怪之因巡行
T2122_.53.0390a26: 光處。見有臥石状如像形。便斵掘尋之。乃
T2122_.53.0390a27: 是鐵礦不可鏨鑿。故其形 &T031275;

。高三丈許。欲
T2122_.53.0390a28: 加摩鎣卒不可觸。又向下尋乃有石趺。孔
T2122_.53.0390a29: 穴具足。乃共村人以拗擧之。其像欻然流下
T2122_.53.0390b01: 逕趣。趺孔卓然峙立。衆以爲奇瑞以奏聞徹。
T2122_.53.0390b02: 時天元嗣歴佛日將融。乃改爲大像元年。仍
T2122_.53.0390b03: 以其處爲大像寺。隋祖開運重斯故迹。又改
T2122_.53.0390b04: 爲顯除寺。討尋其本處非人住。又無大石及
T2122_.53.0390b05: 以鐵礦。豈非育王神力之所降感乎。大唐因
T2122_.53.0390b06: 之不改。貞觀末寺西置宮。名曰玉華。像仍舊
T2122_.53.0390b07: 所在宮東三十里苑内。太宗甞往禮事。嫌非
T2122_.53.0390b08: 華飾捨物莊嚴。永徽年中改宮立寺。還名玉
T2122_.53.0390b09: 華。今屬邡州。陰暗之夕毎發光瑞。道俗常見。
T2122_.53.0390b10: 故不甚驚怪云
T2122_.53.0390b11: 周襄州峴山華嚴寺行像者。古來木像莫知
T2122_.53.0390b12: 其始。而面首殊麗瞻仰無已。可高五丈許。徴
T2122_.53.0390b13: 應在昔不復具陳。及周滅法人藏其首。隋開
T2122_.53.0390b14: 皇乃出如前。莊嚴以爲坐像。號曰盧舍那佛。
T2122_.53.0390b15: 毎年祈福以爲歸依之所也。隋文將崩。兩鼻
T2122_.53.0390b16: 洟出沾汚懷中。金薄剥起洟流有光。拭之
T2122_.53.0390b17: 無塵。望還如洟。貞觀二十三年四月内。洟還
T2122_.53.0390b18: 連出塗漫懷内。方圓一尺。初未委也。及後太
T2122_.53.0390b19: 宗升遐。方知兆見。至六月内洟又重出。合
T2122_.53.0390b20: 州同懼不知何禍。至七月内漢水汎漲溢入
T2122_.53.0390b21: 城郭。深丈餘。滔溺不少。今在本寺。祈求殷矣

T2122_.53.0390b22:

襄陽土俗有少子息者皆往
祈之隨其本心男女感應

T2122_.53.0390b23: 隋開皇中。蒋州興皇寺佛殿被焚。當陽丈六
T2122_.53.0390b24: 金銅大像并二菩薩。倶長丈六。其摸戴。顒所
T2122_.53.0390b25: 造。正當棟下。于時焔火大盛。衆人拱手咸共
T2122_.53.0390b26: 嗟悼。大像融滅忽見欻起。移南一歩棟梁摧
T2122_.53.0390b27: 下。像得全形。四面甎木炭皆去像身五六
T2122_.53.0390b28: 尺許。雖被火焚而金色不變。趺下有銘。大衆
T2122_.53.0390b29: 咸駭歎聲滿路。今移在白馬寺。鳥雀無踐。至
T2122_.53.0390c01: 唐永徽二年。盜者欲利像銅乃鋸窓櫺子斷
T2122_.53.0390c02: 將欲拔出。遂被夾腕。求拔不得脱。至曉僧
T2122_.53.0390c03: 問。盜者云。有一人著白衣在堂内撮手。求脱
T2122_.53.0390c04: 不得云
T2122_.53.0390c05: 隋京師日嚴寺石影像者。其形八楞。紫石英
T2122_.53.0390c06: 色。高八寸徑五寸。内外映徹。昔梁武太清
T2122_.53.0390c07: 年中。有西域僧將來。會侯景作亂。遂安江
T2122_.53.0390c08: 州廬山西林寺像頂上。隋開皇十年。煬帝鎭
T2122_.53.0390c09: 於楊越廣搜英異。江表文記悉總收集。乃於
T2122_.53.0390c10: 雜記中得影像傳。即令舍人王延壽往寺推
T2122_.53.0390c11: 覓得之。自任晋蕃已來。毎有行往常以烏
T2122_.53.0390c12: 漆函盛之。令人馬捧而前行。後登儲貳。乃送
T2122_.53.0390c13: 曲池日嚴寺。有令當寺。看已封鎖勿令外人
T2122_.53.0390c14: 見之。寺即帝之所造也。大業之末。天下沸騰。
T2122_.53.0390c15: 京邑僧衆常來瞻覩有住此寺亦未之信重。
T2122_.53.0390c16: 以見石中金光晃晃疑似佛像耳。仍見名行
T2122_.53.0390c17: 諸僧互説不同。咸言。了了分明面目相状。未
T2122_.53.0390c18: 曾有昧。毎慨無所見。又潔齋別懺七日。後依
T2122_.53.0390c19: 前觀之見有銀塔後又觀之見有銀佛。而道
T2122_.53.0390c20: 俗同觀往往不同。或見佛塔菩薩。或見僧衆
T2122_.53.0390c21: 列坐。或見帳蓋幡幢。或見山林八部。或見三
T2122_.53.0390c22: 途苦相。或見七代存亡。一覩觀之間。或定
T2122_.53.0390c23: 或變。雖善惡交現而善相繁焉。故來祈者咸
T2122_.53.0390c24: 前發願。往作何形來生何處。依言爲現。信爲
T2122_.53.0390c25: 幽途之業鏡者也。至貞觀六年七月内。下勅
T2122_.53.0390c26: 入内供養
T2122_.53.0390c27: 隋邢州沙河縣寺四面佛者。隋祖時有人入
T2122_.53.0390c28: 山見僧守護此佛。銅身高三尺餘。便請遂許。
T2122_.53.0390c29: 失僧所在。諸處聞之。競來引挽都不得起。唯
T2122_.53.0391a01: 沙河寺僧引之隨手至寺。後人寺側獲金
T2122_.53.0391a02: 一塊。上二烏形。銘云。擬度四面佛。因度之像
T2122_.53.0391a03: 身上都是烏形後忽失之。於寺側瀅中數有
T2122_.53.0391a04: 光現。尋乃漉出。隋後王聞遣工冶鑄擬之。
T2122_.53.0391a05: 卒不成。經二百餘日乃成。終有缺少遂罷
T2122_.53.0391a06: 隋時凝觀寺僧法慶。開皇三年造夾紵釋迦
T2122_.53.0391a07: 立像一躯。擧高一丈六尺。像功未畢慶身遂
T2122_.53.0391a08: 卒。其日又有寶昌寺。僧大智死。經三日而便
T2122_.53.0391a09: 蘇活。遂向寺僧説云。於閻羅王前見僧。法慶
T2122_.53.0391a10: 甚有憂色。少時之間又見像來王前。王遽走
T2122_.53.0391a11: 下階合掌禮拜此像。像謂王曰。法慶造我今
T2122_.53.0391a12: 仍未畢奈何令死。王顧召一人曰。法慶合死
T2122_.53.0391a13: 未。答曰。命未合終。而食料已盡。王曰。可給
T2122_.53.0391a14: 荷葉令終其福業也。俄而不見。大智蘇活爲
T2122_.53.0391a15: 寺僧説之。乃令於凝觀寺看之。須臾之間遂
T2122_.53.0391a16: 見法慶蘇活。所説與大智不殊。法慶蘇後常
T2122_.53.0391a17: 食荷葉以爲佳味。及噉餘食終不得下。像成
T2122_.53.0391a18: 之後數年乃卒。其像儀相圓滿屡放光明。此
T2122_.53.0391a19: 寺雖廢其像現存
T2122_.53.0391a20: 唐武徳年中。邡州西南慈烏川有郝積者。素
T2122_.53.0391a21: 有信敬。見群鹿常在山上逐去還來。異之掘
T2122_.53.0391a22: 鹿所止處得石像。高一丈四尺許。移出川中
T2122_.53.0391a23: 村内。至今見存。自像出後群鹿因散。古老
T2122_.53.0391a24: 傳云。迦葉佛時所藏有四十躯。今雖兩現餘
T2122_.53.0391a25: 在山隱。其形如今玉華東鐵礦像相似。不可。
T2122_.53.0391a26: 治雘云
T2122_.53.0391a27: 唐貞觀十七年九月。涼州都督李襲譽因巡
T2122_.53.0391a28: 境。至州東南昌泉縣界。有石表文。合一百一
T2122_.53.0391a29: 十字。乃有七佛八菩薩上果佛田等字。以状
T2122_.53.0391b01: 表奏聞。有恩勅覆撿如其所奏。下於所司
T2122_.53.0391b02: 令發急詔涼府給復一年。罪者赦之
T2122_.53.0391b03: 唐渝州西百里相思寺北石山有佛跡十二枚。
T2122_.53.0391b04: 皆長三尺許。闊一尺一寸。深九寸。中有魚
T2122_.53.0391b05: 文。在佛堂北。十餘歩見。有僧住。至貞觀二
T2122_.53.0391b06: 十年十月。忽寺側泉内出蓮華。形如紅色鬚
T2122_.53.0391b07: 臺具足。大如三尺。面合 &T016254;

出如涕。入水成華。
T2122_.53.0391b08: 舟旅往還無不歎訝。經月不滅。相思寺因以
T2122_.53.0391b09: 得名。一云涪州。亦有此寺。寺本貧煎。由是感
T2122_.53.0391b10: 施至今常富。昔齊荊州城東天子井出錦。于
T2122_.53.0391b11: 時士女取用如人錦不異。經月乃歇。故知於

T2122_.53.0391b12:

出不足可怪

見呉均齊春秋
蕭誠荊南志説

T2122_.53.0391b13: 唐循州東北興寧縣靈龕寺北石上佛跡三十
T2122_.53.0391b14: 痕。大者長五尺以下。循州在一川中。東西二
T2122_.53.0391b15: 百。南北百里。寺極豐渥。近得銅藏。面三尺鑪
T2122_.53.0391b16: 可獲百餘諸盤合等。又其銘云。僧得福興俗
T2122_.53.0391b17: 得禍至。古傳云。晋時北僧在此山隱。游大
T2122_.53.0391b18: 洪嶺至佛跡處。有大石窟華菓美茂。遂住經
T2122_.53.0391b19: 宿。山神爲怪怖之心卓不動曰。此不可居。山
T2122_.53.0391b20: 鬼數來。望前石山陵雲蓋日。遂往登之。下望
T2122_.53.0391b21: 懸絶不可至彼。還興寧説之。宋代二僧承前
T2122_.53.0391b22: 不達。勇意覆尋。其僧誦法華。戒行貞潔能
T2122_.53.0391b23: 伏神鬼。乃至見形受戒爰及家屬。望前崖上
T2122_.53.0391b24: 有異光釆。隔一丈許。上下倶絶。僧以木爲
T2122_.53.0391b25: 梁度視。乃見奇跡十枚。色如人肉現于石
T2122_.53.0391b26: 上。貞觀三年。又現一跡並放光明輪相具足。
T2122_.53.0391b27: 今有看者多少不同。因置靈龕厥取其異。又
T2122_.53.0391b28: 訪其本。宋時王家。捨果園爲寺。即今古堂
T2122_.53.0391b29: 尚存焉
T2122_.53.0391c01: 唐隴西李大安。工部尚書大亮之兄也。武徳
T2122_.53.0391c02: 中大亮任越州總管。大安自京往省之。大亮
T2122_.53.0391c03: 遣奴婢數人從兄。歸至穀州鹿橋宿於逆旅。
T2122_.53.0391c04: 其奴有謀殺大安者。候其眠熟夜已過半。奴
T2122_.53.0391c05: 以小劍刺大安項洞之。刃著于床。奴因不拔
T2122_.53.0391c06: 而逃。大安驚覺呼奴。其不叛者奴婢欲拔刃。
T2122_.53.0391c07: 大安曰。拔刃便死。可先取紙筆作書畢。縣官
T2122_.53.0391c08: 亦至。因爲拔刃洗瘡加藥。大安遂絶。忽如夢
T2122_.53.0391c09: 者。見一物。長尺餘。闊厚四五寸。形似猪肉。
T2122_.53.0391c10: 去地二尺許。從戸入來至床前。其中有語曰。
T2122_.53.0391c11: 急還我猪肉。大安曰。我不食猪肉。何縁負汝。
T2122_.53.0391c12: 即聞戸外有言曰。錯非也。此物即還從戸出。
T2122_.53.0391c13: 大安仍見庭前有池水。清淺可愛池西岸上
T2122_.53.0391c14: 有金像。可高五寸。須臾漸大而化成爲僧被
T2122_.53.0391c15: 袈裟。甚新淨。語大安曰。被傷耶。我今爲汝
T2122_.53.0391c16: 將痛去。汝當平復。還家念佛修善也。因以手
T2122_.53.0391c17: 摩大安頸瘡而去。大安得其形状。見僧背有
T2122_.53.0391c18: 紅繒補袈裟。可方寸許。甚分明。既而大安覺
T2122_.53.0391c19: 遂蘇。而瘡亦復不痛。能起坐食。十數日京宅
T2122_.53.0391c20: 子弟迎至家。家人親故來視。大安爲説被傷
T2122_.53.0391c21: 由状及見像事。有一婢在傍聞説因言。大安
T2122_.53.0391c22: 之家初行也。安妻使婢詣像工爲造佛像。像
T2122_.53.0391c23: 成以綵畫衣。有一點朱汚像背上。當令工去之
T2122_.53.0391c24: 不肯。今仍在形状。如郎君所説。大安因與妻
T2122_.53.0391c25: 及家人共起觀像。乃同所見無異。其背點宛
T2122_.53.0391c26: 然補處。於是歎異。信知聖教不虚遂加崇信
T2122_.53.0391c27: 佛法。彌殷禮敬益年不死。自佛法東流已來。

T2122_.53.0391c28:

靈像感應者述不能盡。略件如前

右一驗出
冥報記也

」

T2122_.53.0391c29: 唐幽州漁陽縣無終戍城内有百許家。龍朔
T2122_.53.0392a01: 二年夏四月。戍城火災門樓及人家屋宇並
T2122_.53.0392a02: 爲煨燼。唯二精舍及浮圖并佛龕上紙簾蘧
T2122_.53.0392a03: 蒢等。但有佛像獨不延燎。火既不燒巋然
T2122_.53.0392a04: 獨存。時人見者莫不嗟異。以爲佛力支持。
T2122_.53.0392a05: 中山郎餘令既任彼官。又家兄餘慶交友人。
T2122_.53.0392a06: 郎將齊郡因如使營州。並親見其事。具爲餘
T2122_.53.0392a07: 令説之
T2122_.53.0392a08: 唐并州城西有山寺。寺名童子。有大像。坐高
T2122_.53.0392a09: 一百七十餘尺。皇帝崇敬釋教。顯慶末年巡
T2122_.53.0392a10: 幸并州。共皇后親到此寺。及幸北谷開化寺。
T2122_.53.0392a11: 大像高二百尺。禮敬瞻覩嗟歎希奇。大捨珍
T2122_.53.0392a12: 寶財物衣服。并諸妃嬪内宮之人。並各捐捨。
T2122_.53.0392a13: 并勅州官長吏竇軌等。令速莊嚴備飾聖容。
T2122_.53.0392a14: 并託龕前地務令寛廣。還京之日至龍朔二
T2122_.53.0392a15: 年秋七月。内官出袈裟兩領遣中使馳送二
T2122_.53.0392a16: 寺大像。其童子寺像披袈裟日。從旦至暮放
T2122_.53.0392a17: 五色光。流照崖巖洞燭山川。又入南龕小佛
T2122_.53.0392a18: 赫奕堂殿。道俗瞻覩數千萬衆。城中貴賤覩
T2122_.53.0392a19: 此而遷善者。十室而七八焉。衆人共知不言
T2122_.53.0392a20: 可悉
T2122_.53.0392a21: 唐西京清禪寺先有純金像一躯。長一尺四
T2122_.53.0392a22: 寸。重八十兩。隋文帝之所造也。貞觀十四年。
T2122_.53.0392a23: 有賊孫徳信。僞造璽書。將一閹竪子詐稱勅
T2122_.53.0392a24: 遣取像。寺僧聞奉勅索不敢拒付之。經宿事
T2122_.53.0392a25: 發。像身已被鑄破唯頭不銷。太宗大怒處以
T2122_.53.0392a26: 極刑。徳信未死之間。身已爛壞遍體瘡潰。寺

T2122_.53.0392a27:

僧更加金如法鑄成

右三驗出
冥報拾遺

T2122_.53.0392a28: 唐顯慶四年。撫州刺史祖氏。爲亢旱故請祈
T2122_.53.0392a29: 無効。有人於州東山見有行像。莫測其由。將
T2122_.53.0392b01: 事移徙鏗然不動。風聲扇及遠近同趣。有潭
T2122_.53.0392b02: 州人云。彼寺失之乃在此耶。尋其行路乃現
T2122_.53.0392b03: 二跡。各長三尺。相去五百里。刺史以亢炎既
T2122_.53.0392b04: 久。便往祈請。盡州官庶香華。歩往二十里許。
T2122_.53.0392b05: 泣告情事。勤至彌甚。使三人捧之飄然應接。
T2122_.53.0392b06: 返還州寺。隨路布雲。當夕霈下。遂以豐足。今
T2122_.53.0392b07: 在撫州
T2122_.53.0392b08: 唐永徽年。雍州藍田東悟眞寺。寺居藍谷之
T2122_.53.0392b09: 西崖。製窮山美殿堂嚴整。有像持寺北隒更
T2122_.53.0392b10: 修別院。大石横礎甚爲妨礙。乃以火燒水沃
T2122_.53.0392b11: 之令散。終無以致。便以鐵椎打破。中獲金
T2122_.53.0392b12: 像一躯。四面無縫天然裹甲。不知何來。像
T2122_.53.0392b13: 趺全具非工合作。亦不識是何珍寶。高五寸
T2122_.53.0392b14: 許今在山寺。其年益州光明柱上有一佛二
T2122_.53.0392b15: 菩薩現。雖削還影出。初在九隴佛堂。長史張
T2122_.53.0392b16: 緒以聚衆移入光明。今現在
T2122_.53.0392b17: 唐雍州鄠縣東澧水西李趙曲有金像。高三
T2122_.53.0392b18: 尺六寸。并焔光四尺。數放光明。像形露右膊
T2122_.53.0392b19: 極威嚴。余聞往尋見之。趺上銘云。秦建元二
T2122_.53.0392b20: 十年四月八日。於長安中寺造。女王慧韶感
T2122_.53.0392b21: 佛泥曰幸遇遺像。是以頼身之餘造鑄神摸。
T2122_.53.0392b22: 若誠感必應。願使十方同福。銘文如此。問其
T2122_.53.0392b23: 獲縁云。昔廢二教遂藏於澧水羅仁。渦中有
T2122_.53.0392b24: 人岸行。聞渦中有聲。亦放光明。向村老説。便
T2122_.53.0392b25: 趣水求渦中純沙。水出光明。便就發掘乃獲
T2122_.53.0392b26: 前像。時尚在周。村家藏隱互相供養。閉在閑
T2122_.53.0392b27: 堂放光自照。今在村中
T2122_.53.0392b28: 唐龍朔三年春二月。沁州像現。州北六十餘
T2122_.53.0392b29: 里在綿上縣界長谷中半崖。上有古佛龕中
T2122_.53.0392c01: 有三鋪石像。中央像常放光明照燭林谷。村
T2122_.53.0392c02: 人異之以事聞州。遂以達上。上乃勅京師大
T2122_.53.0392c03: 慈恩寺僧玄秀。共使人乘驛往審。登到之時
T2122_.53.0392c04: 即見光明。如火流飛出沒然續不絶。時有雲
T2122_.53.0392c05: 至龕窟。其光暫隱雲去光現。便即馳報。勅令
T2122_.53.0392c06: 圖寫重復依審光還如初。頻頻三夕如初照
T2122_.53.0392c07: 曜。至今相傳光仍不斷。此處山林勝地欝茂。
T2122_.53.0392c08: 石龕佛像古迹甚多。莫委其初。睹瑞彌繁
T2122_.53.0392c09: 唐益州郭下法聚寺畫地藏菩薩。却坐繩床
T2122_.53.0392c10: 垂脚。高八九寸。本像是張僧繇畫。至麟徳二
T2122_.53.0392c11: 年七月。當寺僧圖得一本。放光乍出乍沒。如
T2122_.53.0392c12: 似金環。大同本光。如是展轉圖寫出者類皆
T2122_.53.0392c13: 放光。當年八月勅追一本入宮供養。現今京
T2122_.53.0392c14: 城内外道俗畫者供養。並皆放光。信知佛力

T2122_.53.0392c15:

不可測量

家別一本
不別引記

T2122_.53.0392c16: 唐麟徳二年。簡州金水縣北三學山。舊屬益
T2122_.53.0392c17: 州。寺僧慧𦸸。今權例得住益州郭下空慧寺。
T2122_.53.0392c18: 至麟徳元年。從州故往荊州長沙寺瑞金銅
T2122_.53.0392c19: 像所。至誠發願。意欲圖寫瑞像供養。訪得巧
T2122_.53.0392c20: 匠張淨眼。使潔淨如法。已畫得六躯。未有靈
T2122_.53.0392c21: 感。至第七躯即放五色神光。洞照内外遠近
T2122_.53.0392c22: 皆覩。經於七日光漸隱滅。道俗驚喜不可具
T2122_.53.0392c23: 述。慧𦸸將此像來入長安未及莊飾。并欲畫
T2122_.53.0392c24: 左右侍者菩薩聖僧供養具等。當時奉勅令
T2122_.53.0392c25: 京城巧匠至中臺。使百官諸學士監看。令畫
T2122_.53.0392c26: 西國志六十卷。圖有四十卷。慧𦸸爲外無好
T2122_.53.0392c27: 手。就中臺憑匠范長壽。莊畫像在都堂。至
T2122_.53.0392c28: 六月七日夜至三更。初像放五色光明徹照
T2122_.53.0392c29: 堂外。有守堂人出外起止。見堂上火出謂内
T2122_.53.0393a01: 失火。驚走唱噭。堂内當直官十人并兵士三
T2122_.53.0393a02: 十餘人爲天熱並露身眠。光照身。人人相
T2122_.53.0393a03: 見身體赤露。驚起具服。唯有一官。姓石名懷
T2122_.53.0393a04: 藏。素無信心。但見外光。看身純黒。光照徹旦
T2122_.53.0393a05: 方歇其石懷藏發露自責盡誠悔過。亦不見
T2122_.53.0393a06: 光。照身得明。及諸院官。人兵士等聞喚見光
T2122_.53.0393a07: 並來看之。聞見之者並皆發心盡形齋戒。諸

T2122_.53.0393a08:

官人等各畫一本。至家供養

京城道俗共知
故不別引記也

T2122_.53.0393a09: 唐龍朔元年下勅令會昌寺僧會賾往五臺山
T2122_.53.0393a10: 修理寺塔。其山屬代州五臺縣。備有五臺。
T2122_.53.0393a11: 中臺最高。目極千里山川如掌。上有石塔數
T2122_.53.0393a12: 千所。塼石壘之。斯並魏高祖孝文帝所立。臺
T2122_.53.0393a13: 北石上人馬犬跡。蹈文如新。頂有大池名
T2122_.53.0393a14: 太華泉。又有小泉迭相延屬。夾泉有二浮圖。
T2122_.53.0393a15: 中有文殊師利像。傳云。文殊師利與五百仙
T2122_.53.0393a16: 人往清涼山説法。故華嚴經亦云。文殊在清
T2122_.53.0393a17: 涼山説法。故此山極寒不生餘樹。唯有松林
T2122_.53.0393a18: 森聳山谷。南號清涼峯。山下有清涼府。古今
T2122_.53.0393a19: 遺基見不泯滅。從臺東南而下三十里許有
T2122_.53.0393a20: 古大孚靈鷲寺。見有東西二道場。佛事備焉。
T2122_.53.0393a21: 古老傳云。漢明帝所造。南有華園二頃許。異
T2122_.53.0393a22: 華間發光曜人目。四邊樹圍。訪問古老不知
T2122_.53.0393a23: 根原。毎至肇春迄到晩秋。華迭開發。古來
T2122_.53.0393a24: 道俗愛此華奇。人間無有採根。移外栽植並
T2122_.53.0393a25: 皆不生。乃至移出圍樹外栽亦不得生。要在
T2122_.53.0393a26: 圍内任之自發。良由文殊所感大聖現徴。
T2122_.53.0393a27: 寔置神仙之宅。豈凡夫之所植也。若有志誠
T2122_.53.0393a28: 入此山者。多見伽藍聖僧所居。或有飛空。或
T2122_.53.0393a29: 有縁澗。或居山嶮。或在幽巖。或道或俗不異
T2122_.53.0393b01: 凡愚。過後尋覓不知去處。寺及聖僧出沒不
T2122_.53.0393b02: 恒。非聖靡測
T2122_.53.0393b03: 皇帝至龍朔二年初。又令會賾往并州取吏
T2122_.53.0393b04: 力財帛使修故寺。頤與五臺丞。并將二十餘
T2122_.53.0393b05: 人。直詣臺中見石像臨崖搖動身手。及至像
T2122_.53.0393b06: 所乃是方石。悽然自責。不覩眞身。悵恨久之。
T2122_.53.0393b07: 令作工修理二塔并文殊師利像。徒倚塔邊忽
T2122_.53.0393b08: 聞塔間鍾聲振發連椎不絶。又聞異香氛氳
T2122_.53.0393b09: 屡至。道俗咸怪歎未曾有。又往西臺遙見一
T2122_.53.0393b10: 僧乘馬東上奔來極急。賾與諸人立待其至。
T2122_.53.0393b11: 久而不到。就往參迎乃變爲枿。恨恨無已。然
T2122_.53.0393b12: 則像相通感有時隱顯。＊鍾響聲氣相續常
T2122_.53.0393b13: 聞。其山方三百里。東南脚即連北岳山也。
T2122_.53.0393b14: 西北脚即是天池也。中有佛光山仙華山王
T2122_.53.0393b15: 子塔古寺六所。解脱禪師僧明禪師遺蹤坐
T2122_.53.0393b16: 窟。身肉不壞已積十年。定力所持聖賢靡測」
T2122_.53.0393b17: 大唐乾封二年仲春之月。西明寺道宣律師
T2122_.53.0393b18: 于時逐靜。在京師城南清宮故淨業寺修道。
T2122_.53.0393b19: 律師積徳高遠抱素日久。忽有一天來至律
T2122_.53.0393b20: 師所。致敬申禮具叙暄涼。律師問曰。檀越
T2122_.53.0393b21: 何處。姓字誰耶。答曰。弟子姓王名璫。是大
T2122_.53.0393b22: 呉之蘭臺臣也。會師初至建業。孫主即未許
T2122_.53.0393b23: 之。今感希有之瑞。爲立非常之廟。于時天
T2122_.53.0393b24: 地神祇咸加靈被。於三七日遂感舍利。呉主
T2122_.53.0393b25: 手執銅瓶傾銅盤内。舍利所衝盤即破裂。乃
T2122_.53.0393b26: 至火燒鎚試倶不能損。闞澤張𦸸之徒。亦是
T2122_.53.0393b27: 天人護助入其身中。令其神爽通敏答對諧
T2122_.53.0393b28: 允。今並在天弘護佛法爲事。弟子是南天
T2122_.53.0393b29: 王韋將軍下之使者。將軍事務極多。擁護三
T2122_.53.0393c01: 洲之佛法。有鬪諍 &T020717;

危之事無不躬往和喩
T2122_.53.0393c02: 令解。令附和南。大欲即至。前事擁鬧不久
T2122_.53.0393c03: 當至。具令弟子等共師言。不久復有天來云。
T2122_.53.0393c04: 姓羅氏。是蜀人也。言作蜀音廣説律相。初
T2122_.53.0393c05: 相見時如俗禮儀。叙述縁由多有次第。遂有
T2122_.53.0393c06: 忽忘。次又一天云。姓費氏。禮敬如前。云弟子
T2122_.53.0393c07: 迦葉佛時。生在初天在韋將軍下。諸天貪欲
T2122_.53.0393c08: 所醉。弟子以宿願力不交天欲。清淨梵行偏
T2122_.53.0393c09: 敬毘尼。韋將軍童眞梵行不受天欲。一王之
T2122_.53.0393c10: 下有八將軍。四王三十二將。周四天下往還
T2122_.53.0393c11: 護助諸出家人。四天下中北天一洲少有佛
T2122_.53.0393c12: 法。餘三天下佛法大弘。然出家之人多犯禁
T2122_.53.0393c13: 戒少有如法。東西天下人少黠慧煩惱難化。
T2122_.53.0393c14: 南方一洲雖多犯罪。化令從善心易調伏。佛
T2122_.53.0393c15: 臨涅槃親受付囑。並令守護不使魔嬈。若不
T2122_.53.0393c16: 守護如是破戒。誰有行我之法教者。故佛垂
T2122_.53.0393c17: 誡不敢不行。雖見毀禁愍而護之。見行一善
T2122_.53.0393c18: 萬過不咎。事等忘瑕不存往失。且人中臭氣
T2122_.53.0393c19: 上熏空界四十萬里。諸天清淨無不厭之。但
T2122_.53.0393c20: 以受佛付囑令護佛法。尚與人同止。諸天不
T2122_.53.0393c21: 敢不來。韋將軍三十二將之中最存弘護。多
T2122_.53.0393c22: 有魔子魔女輕弄比丘。道力微者並爲惑亂。
T2122_.53.0393c23: 將軍栖遑奔至應機除剪。故有事至須往四
T2122_.53.0393c24: 王所。時王見皆起爲韋將軍修童眞行護正
T2122_.53.0393c25: 法故。弟子性樂戒律。如來一代所製毘尼。
T2122_.53.0393c26: 並在座中聽受戒法。因問律中諸隱文義無
T2122_.53.0393c27: 不決滯。然此東華三寶素有山海水石往往
T2122_.53.0393c28: 多現。但謂其靈而敬之。顧訪失由莫知投詣。
T2122_.53.0393c29: 遂因此縁隨而諮請。且沈冥之相以理括之。
T2122_.53.0394a01: 未曾持觀不可以語也
T2122_.53.0394a02: 宣師感通記。問天人云。益州成都多寶石佛
T2122_.53.0394a03: 者。何代時像從地踊出。答曰。蜀都元基青
T2122_.53.0394a04: 城山上。今之成都大海之地。昔迦葉佛時。有
T2122_.53.0394a05: 人於西耳河造之。擬多寶佛全身相也。在西
T2122_.53.0394a06: 耳河鷲山寺。有成都人往彼興易。請像將還。
T2122_.53.0394a07: 至今多寶寺處爲海神 &T050460;

船所沒。初取像人
T2122_.53.0394a08: 見海神子岸上游。謂是山芝遂即殺之。因
T2122_.53.0394a09: 爾神瞋覆沒。人像倶溺。同在一船。其多寶
T2122_.53.0394a10: 舊在鷲頭山寺。古基尚在。仍有一塔。常有
T2122_.53.0394a11: 光明令向彼土。道由郎州過。大小不算。三千
T2122_.53.0394a12: 餘里方達西耳河。河大闊或百里或五百里。
T2122_.53.0394a13: 中有山洲。亦有古寺。經像尚存無僧住。經
T2122_.53.0394a14: 同此文。時聞鍾聲。百姓殷實。毎年二時供養
T2122_.53.0394a15: 古塔。塔如戒壇。三重石砌。上有覆釜其數極
T2122_.53.0394a16: 多。彼土諸人但言神冡。毎發光明。人以蔬食
T2122_.53.0394a17: 祭之求其福祚也。其地西北去嶲州二千餘

T2122_.53.0394a18:

里。問去天竺非遠。往往有至彼者。

自下
云云

至晋

T2122_.53.0394a19: 時有僧於此地見土墳。隨出隨除終不可平。
T2122_.53.0394a20: 後見坼開深怪其爾。乃深掘丈餘獲像及人
T2122_.53.0394a21: 骨在船。其髏骨肘脛悉皆麁大數倍過於今
T2122_.53.0394a22: 人。即迦葉佛時閻浮人壽二萬歳時人也。今
T2122_.53.0394a23: 時劫減命促人小固其常然不可怪也。初出
T2122_.53.0394a24: 之時牽曳難得。弟子化爲老人指揮方便。須
T2122_.53.0394a25: 臾至周滅法暫隱。到隋重興更復出之。蜀人
T2122_.53.0394a26: 但知其靈從地而出。亦不測其根源。見其花
T2122_.53.0394a27: 趺有多寶字。因遂名焉。又名多寶寺。又問。多
T2122_.53.0394a28: 寶字是其隷書。出於亡秦之代。如何迦葉佛
T2122_.53.0394a29: 時已有神州書耶。答亡秦李斯隷書。此乃近
T2122_.53.0394b01: 代。遠承隷書之興。興於古佛之世。見今南洲
T2122_.53.0394b02: 四面千有餘洲莊嚴閻浮一方百有餘國。文
T2122_.53.0394b03: 字言音同今唐國。但以海路遼遠動數十萬
T2122_.53.0394b04: 里。重譯莫傳。故使此方封守株柱。不足怪也。
T2122_.53.0394b05: 師不聞乎。梁顧野王。大學之太博也。周
T2122_.53.0394b06: 訪字源出沒不定。故玉篇序云。有開春申君
T2122_.53.0394b07: 墓得其銘文。皆是隷字。檢春申是周武六國
T2122_.53.0394b08: 同時。隷文則非呑併之日也。此國篆隷諸書
T2122_.53.0394b09: 尚有茫昧。寧知迦葉佛時之事。史非其耳目
T2122_.53.0394b10: 之所聞見也
T2122_.53.0394b11: 又問。今西京城西高四土臺。俗諺云。是蒼頡
T2122_.53.0394b12: 造書臺。如何云隷書字古時已有。答云。蒼頡
T2122_.53.0394b13: 於此臺上増土造臺。觀鳥迹者非無其事。且
T2122_.53.0394b14: 蒼頡之傳此土罕知其源。或云。黄帝之臣。或
T2122_.53.0394b15: 云古帝王也。鳥迹之書時變一途。今所絶有。
T2122_.53.0394b16: 無益之言不勞述也
T2122_.53.0394b17: 又有天人。姓陸名玄暢。來謁律師云。弟子是
T2122_.53.0394b18: 周穆王時。生在初天。本是迦葉佛時天。爲通
T2122_.53.0394b19: 化故周時暫現。所問高四土臺者。其本迦葉
T2122_.53.0394b20: 佛於此第三會説法度人。至穆王時文殊目
T2122_.53.0394b21: 連來化。穆王從之。即列子所謂化人者是也。
T2122_.53.0394b22: 化人示穆王。高四臺是迦葉佛説法處。因造
T2122_.53.0394b23: 三會道場。至秦穆公時。扶風獲一石佛。穆
T2122_.53.0394b24: 公不識棄馬坊中穢汚此像。護像神瞋令公
T2122_.53.0394b25: 染疾。公又夢游上帝極被責疏。覺問侍臣由
T2122_.53.0394b26: 余。便答云。臣聞周穆王時有化人來此土云。
T2122_.53.0394b27: 是佛神。穆王信之。於終南山造中天臺。高千
T2122_.53.0394b28: 餘尺。基趾見存。又於蒼頡臺造神廟名三會
T2122_.53.0394b29: 道場。公今所患。殆非佛爲之耶。公聞大怖語
T2122_.53.0394c01: 由余曰。吾近獲一石人。衣冠非今所製。棄之
T2122_.53.0394c02: 馬坊。將非此是佛神耶。由余聞往視之。對曰。
T2122_.53.0394c03: 此眞佛神也。公取像澡浴安清淨處。像遂放
T2122_.53.0394c04: 光。公又怖謂神瞋也。宰三牲以祭之。諸善神
T2122_.53.0394c05: 等 &T016254;

棄遠處。公又大怖。以問由余。答曰。臣聞
T2122_.53.0394c06: 佛神清潔不進酒肉。愛重物命如護一子。所
T2122_.53.0394c07: 有供養燒香而已。所可祭祀餅菓之屬。公大
T2122_.53.0394c08: 悦。欲造佛像絶於工人。又問由余。答曰。昔穆
T2122_.53.0394c09: 王造寺之側應有工匠。遂於高四臺南村内
T2122_.53.0394c10: 得一老人。姓王名安。年百八十。自云。曾於三
T2122_.53.0394c11: 會道場見人造之。臣今年老無力能作。所住
T2122_.53.0394c12: 村北有兄弟四人。曾於道場内爲諸匠執作。
T2122_.53.0394c13: 請追共造。依言作之。成一銅像。相好圓備。公
T2122_.53.0394c14: 悦大賞賚之。彼人得財並造功徳。於土臺上
T2122_.53.0394c15: 造重閣。高三百尺。時人號之高四臺。或曰高
T2122_.53.0394c16: 四樓。其人姓高。大者名四。或曰。兄弟四人同
T2122_.53.0394c17: 立故也。或取大兄名以目之。故高四之名。
T2122_.53.0394c18: 至今稱也
T2122_.53.0394c19: 又問。目連舍利弗佛在已終。如何重見。答曰。
T2122_.53.0394c20: 同名六人。此目連非大目連也。至宇文周時。
T2122_.53.0394c21: 文殊師利化爲梵僧。來游此土云。欲禮拜迦
T2122_.53.0394c22: 葉佛説法處并往文殊所住之處。名清涼山。
T2122_.53.0394c23: 遍問道俗無有知者。時有智猛法師年始十
T2122_.53.0394c24: 八。反問梵僧。何因知有二聖餘迹。答曰。在秦
T2122_.53.0394c25: 都城南二十里。有蒼頡造書臺。即其地也。又
T2122_.53.0394c26: 云在沙河南五十里青山北四十里。即其處
T2122_.53.0394c27: 也
T2122_.53.0394c28: 又問。沙河青山是何語。答曰。渭水終南山也。
T2122_.53.0394c29: 此僧便從渭水直南。而歩遠到高四。便云。
T2122_.53.0395a01: 此是古佛説法處也。于時智猛法師隨往禮
T2122_.53.0395a02: 拜。不久失梵僧所在。智猛長大具爲太常韋
T2122_.53.0395a03: 卿説之。請其臺處依本置寺。遂奏周主名三
T2122_.53.0395a04: 會寺。至隋大業廢入大寺。因被廢毀配入菩
T2122_.53.0395a05: 提。今京城東市西平康坊南門東菩提寺西
T2122_.53.0395a06: 堂佛首。即是三會寺佛。釋迦如來度大迦葉
T2122_.53.0395a07: 後。十二年中來至此臺。其下見有迦葉佛舍
T2122_.53.0395a08: 利。周穆身游大夏。佛告彼土見有古塔可返
T2122_.53.0395a09: 禮事。王問何方。佛答。在鄗京之東南也。西
T2122_.53.0395a10: 天竺國具有別傳。去歳長年是師子國僧。年
T2122_.53.0395a11: 九十九夏。是三果阿那含人。聞斯勝迹躬至
T2122_.53.0395a12: 禮拜。又請奏欲往北代清涼山文殊師利菩
T2122_.53.0395a13: 薩坐處
T2122_.53.0395a14: 皇帝聞喜勅給驛馬内使及弟子官佐二十餘
T2122_.53.0395a15: 人在處供給。諸官人弟子等並乘官馬。唯長
T2122_.53.0395a16: 年一人少小已來。精誠苦行不乘雜畜。既到
T2122_.53.0395a17: 代州清涼山。即肘行膝歩而上至中臺佛
T2122_.53.0395a18: 堂。即是文殊廟堂。從下至上可行三十餘里。
T2122_.53.0395a19: 山石勁利入肉到骨。無血乳出至于七日。五
T2122_.53.0395a20: 體投地布面在土。不起不食。七日滿已忽起
T2122_.53.0395a21: 踊躍。指揮四方上下空界。具見文殊師利菩
T2122_.53.0395a22: 薩聖僧羅漢。從者道俗數十人。有見不見。復
T2122_.53.0395a23: 有一蟒蛇身數里。從北而來直向長年。長年
T2122_.53.0395a24: 見喜銜師脚過。變爲僧形。諸人怕懼皆悉
T2122_.53.0395a25: 四散。唯長年一人心不驚動。種種靈應不可
T2122_.53.0395a26: 具述。所請遂願還返京都。今現化度安置。或
T2122_.53.0395a27: 請内受戒。或巡歴諸山
T2122_.53.0395a28: 律師問天人曰。自昔相傳文殊在清涼山領
T2122_.53.0395a29: 五百仙人説法。經中明文殊是久住娑婆世
T2122_.53.0395b01: 界菩薩。娑婆則大千總號。如何偏在此方。答
T2122_.53.0395b02: 曰。文殊是諸佛之元師。隨縁利見應變不
T2122_.53.0395b03: 同。大土大功非人境界。不勞評泊。但知仰
T2122_.53.0395b04: 信多在清涼山五臺之中。今屬北＊代州。西見
T2122_.53.0395b05: 有五臺縣清涼府
T2122_.53.0395b06: 皇唐已來有僧名解脱。在巖窟亡來三十餘
T2122_.53.0395b07: 年。身肉不壞似如入滅盡定。復有一尼。亦入
T2122_.53.0395b08: 定不動。各經多年。聖迹伽藍菩薩聖僧。仙人
T2122_.53.0395b09: 仙華屡屡人見。具在別篇。豈得不信
T2122_.53.0395b10: 又問。今五臺山中臺之東南三十里。見有大
T2122_.53.0395b11: 孚靈鷲寺兩堂隔澗猶存。南有華園。可二頃
T2122_.53.0395b12: 許。四時發采色類不同。四周樹圍人移華
T2122_.53.0395b13: 栽。別處種植皆悉不生。唯在圍内方得久
T2122_.53.0395b14: 榮。人究年月莫知來由。或云。漢明所立。或云
T2122_.53.0395b15: 魏孝文帝栽植。古老相傳互説不同。如何爲
T2122_.53.0395b16: 實。答云。倶是二帝所作。昔周穆王之時。已
T2122_.53.0395b17: 有佛法。此山靈異文殊所居。周穆於中造寺
T2122_.53.0395b18: 供養。及阿育王亦依置塔。漢明之初摩騰
T2122_.53.0395b19: 是阿羅漢。天眼亦見有塔請帝立寺。其山形
T2122_.53.0395b20: 像似靈鷲。名曰大孚者信也。由帝深信佛法
T2122_.53.0395b21: 立寺勸人。元魏孝文北臺不遠常來禮謁。見
T2122_.53.0395b22: 人馬行迹石上分明。其事可驗。豈唯五臺獨
T2122_.53.0395b23: 驗。今終南山太白太華五岳名山皆有聖人。
T2122_.53.0395b24: 爲住持佛法令法久住。有人設供。感訃徴應。
T2122_.53.0395b25: 事在別篇。不繁此述也

T2122_.53.0395b26:

又問。今涼州西番

音
盤

禾縣。山裂像出。何代

T2122_.53.0395b27: 造耶。答云。迦葉佛時有利賓菩薩。見此山人
T2122_.53.0395b28: 不信業報。以殺害爲業。于時住處有數萬
T2122_.53.0395b29: 家。無重佛法者。菩薩救之爲立伽藍。大梵天
T2122_.53.0395c01: 王手造像身。初成以菩薩神力能令如眞佛。
T2122_.53.0395c02: 不異游歩説法教化。諸人雖蒙此道猶故不
T2122_.53.0395c03: 信。于時菩薩示行怖畏。手 &T016254;

大石。可於聚
T2122_.53.0395c04: 落欲下壓之。菩薩揚威勸化諸人。便欻迴心
T2122_.53.0395c05: 信敬於佛。所有殺具變成蓮華。隨有街巷華
T2122_.53.0395c06: 如種植。瑞像方攝神力。菩薩又勸諸清信上
T2122_.53.0395c07: 令造七寺。南北一百四里。東西八十里。彌
T2122_.53.0395c08: 山亘谷。處處僧坊佛殿營造。經十三年方得
T2122_.53.0395c09: 成就。同時出家者有二萬人。在七寺住。經三
T2122_.53.0395c10: 百年。彼諸人等現業力大。昔所造惡當世輕
T2122_.53.0395c11: 受不入地獄。前所害者在惡趣中又發惡願。
T2122_.53.0395c12: 彼害我者及未成聖。我當害之。若不加害惡
T2122_.53.0395c13: 業便盡。我無以報。共吐大火焚燒寺舍。及彼
T2122_.53.0395c14: 聚落一時焚蕩縱盜得活。又以大水漂溺殺
T2122_.53.0395c15: 之。無一得存。時彼山神寺未破前。收取此像
T2122_.53.0395c16: 遠在空中。寺破以後下内石室安置供養。年
T2122_.53.0395c17: 月既久石生室滅。至劉薩何師禮山。逆示像
T2122_.53.0395c18: 出。其薩何者。前身元是利賓菩薩。身首別處
T2122_.53.0395c19: 更在別篇
T2122_.53.0395c20: 問江表龍光瑞像。人傳羅什將來。有言扶南
T2122_.53.0395c21: 所得。如何爲定。答曰。此非羅什所得。斯乃宋
T2122_.53.0395c22: 孝武征扶南獲之。昔佛滅後三百年中。北天
T2122_.53.0395c23: 竺大阿羅漢優婆質那。以神力加工匠。三百
T2122_.53.0395c24: 年中鑿大石山安置佛窟。從上至下凡有五
T2122_.53.0395c25: 重。高三百餘尺請彌勒菩薩指＊揮作檀室
T2122_.53.0395c26: 處之。玄奘師傳云。百餘尺。聖迹記云。高八丈
T2122_.53.0395c27: 足趺八尺。六齋日常放光明。其初作時。羅漢
T2122_.53.0395c28: 將工人上天。三往方成。第二牛頭栴檀。第
T2122_.53.0395c29: 三金。第四玉。第五銅像。凡夫今見止在下重。
T2122_.53.0396a01: 上四重閉。石窟映徹見人藏腑。第六百年有
T2122_.53.0396a02: 佛柰遮阿羅漢。生已母亡。生扶南國。念母重
T2122_.53.0396a03: 恩。從上重中取小檀像令母供養。母終生楊
T2122_.53.0396a04: 州。出家住新興寺獲得三果。宋孝武征扶南
T2122_.53.0396a05: 獲此像來。都亦是羅漢神力。母今現在。時往
T2122_.53.0396a06: 羅浮天台西方諸處。昔法盛曇無竭者。再往
T2122_.53.0396a07: 西方。有傳五卷。略述此像。何忽云羅什法
T2122_.53.0396a08: 師背負而來耶
T2122_.53.0396a09: 宣師因問。什師一代所翻之經。人多偏樂受
T2122_.53.0396a10: 持轉盛何耶。答曰。其人聰明善解大乘。以下
T2122_.53.0396a11: 諸人同時翻譯者並。俊乂一代之寶也。絶後
T2122_.53.0396a12: 光前仰之所不及。故其所譯以悟達爲先。得
T2122_.53.0396a13: 佛遺寄之意也
T2122_.53.0396a14: 又問。俗中常論。被秦姚興抑破重戒。云何得
T2122_.53.0396a15: 佛意耶。答曰。此非悠悠凡所籌度。何須評論。
T2122_.53.0396a16: 什師徳行位在三賢。所在通化刪繁補闕。隨
T2122_.53.0396a17: 機而作。故大論一部十分略九。自餘經論例
T2122_.53.0396a18: 此可知。冥祥感應歴代彌新。深會聖旨罕逢
T2122_.53.0396a19: 難遇。又蒙文殊指授令其刪定。特異常
T2122_.53.0396a20: 倫。豈以別室見譏頓亡玄致者也
T2122_.53.0396a21: 又問邡州顯際寺山出石像者何代所立。答
T2122_.53.0396a22: 曰。像是秦穆公所造。像元出處是周穆王造
T2122_.53.0396a23: 寺處也。佛去世後。育王第四女造。又造像
T2122_.53.0396a24: 塔於此供養。于時此寺有一二三果人住中。
T2122_.53.0396a25: 秦相由余常所奉敬。往者迦葉佛時。亦於此
T2122_.53.0396a26: 立寺。是彼沙彌顯際造也。仍將本名以顯寺
T2122_.53.0396a27: 額
T2122_.53.0396a28: 又問。今玉華宮南檀臺山上有甎塔。面別四
T2122_.53.0396a29: 十歩。下層極壯。四面石龕。傍有碎甎。又有三
T2122_.53.0396b01: 十餘窯甎。古老莫知何代。然毎聞鍾聲。答
T2122_.53.0396b02: 曰。此穆王寺也。名曰靈山。至育王時。勅山神
T2122_.53.0396b03: 於此造塔。西晋末亂五胡控權。劉曜京都長
T2122_.53.0396b04: 安數夢。此山佛現在甎塔中。坐語曜曰。汝少
T2122_.53.0396b05: 飮酒莫耽色欲。黜去邪佞進用忠良。曜不能
T2122_.53.0396b06: 從。後於洛陽酒醉落馬。爲石勒所擒。初曜因
T2122_.53.0396b07: 夢所悟令人尋山訪之。遂見此像坐小甎塔。
T2122_.53.0396b08: 與夢符同。便毀小塔更造大者。高一十九級。
T2122_.53.0396b09: 并造寺宇極存壯麗。寺名法燈。度三百僧住
T2122_.53.0396b10: 之。曜沒趙後。寺有四十三人修得三果。山神
T2122_.53.0396b11: 於今塔後。又造一寺供三果僧。神往太白採
T2122_.53.0396b12: 取芝草。供養聖僧皆獲延齡。寺今現在。凡人
T2122_.53.0396b13: 不見。所聞＊鍾聲即是寺＊鍾也。其塔本基雖
T2122_.53.0396b14: 因劉曜。仍是穆王立寺之處也。又是迦葉如
T2122_.53.0396b15: 來之古寺也。至貞觀年中。於玉華北慈烏川
T2122_.53.0396b16: 山上。常見群鹿來集其所。逐去還來。有人異
T2122_.53.0396b17: 之。於鹿集處。掘深一丈獲一石像。長一丈許。
T2122_.53.0396b18: 現今供養
T2122_.53.0396b19: 又問。荊州前大明寺栴檀像者。云是優填王
T2122_.53.0396b20: 所造。依傳從彼摸來將至梁朝。今京師復有。
T2122_.53.0396b21: 何者是本。答曰。大明是其本像。梁高祖崩
T2122_.53.0396b22: 像來荊渚。至元帝承聖三年周平梁。後收簿
T2122_.53.0396b23: 國寶皆入北周。其檀像者有僧珍師。藏隱房
T2122_.53.0396b24: 内。多以財物贈遺使人。像遂得停。至隋開皇
T2122_.53.0396b25: 九年。文祖遣使人柳顧言往迎。寺僧又求像
T2122_.53.0396b26: 令鎭荊楚。顧是郷人。從之今別刻檀。將
T2122_.53.0396b27: 往恭旨當時訪匠得一婆羅門僧。名眞達。爲
T2122_.53.0396b28: 造。即今西京大興善寺像是也。亦甚靈異。本
T2122_.53.0396b29: 像在荊州。僧以漆布漫之。相好不及眞者

T2122_.53.0396c01:

本作佛生來七日之身今加布
漆乃壯年状故殊絶異本也

大明本是古佛住處。

T2122_.53.0396c02: 靈像不肯北遷故也。近有長沙義法師。天人
T2122_.53.0396c03: 冥讃。遂悟開發剥除漆布。眞容重顯。大動
T2122_.53.0396c04: 信心。披覿靈儀。全檀所作本無補接。光趺
T2122_.53.0396c05: 殊異。象牙彫刻卒非人工所成。興善像身一
T2122_.53.0396c06: 一乖本
T2122_.53.0396c07: 又問。涪州相思寺側多有古迹。篆銘勒之不
T2122_.53.0396c08: 識其縁。此事云何。答曰。此迦葉佛時有山神。
T2122_.53.0396c09: 姓羅名子明。蜀人也。舊是持戒比丘。生憎破
T2122_.53.0396c10: 戒者發諸惡願。令我死後作大惡鬼噉破戒
T2122_.53.0396c11: 人。因願受身。作此山神。多有眷屬。所王土
T2122_.53.0396c12: 地。東西五千餘里。南北二千餘里。年噉萬人
T2122_.53.0396c13: 以上。此神本曾爲迦葉佛兄。後爲弟子。彼佛
T2122_.53.0396c14: 憐愍故來教化。種種神變然始調伏。與受五
T2122_.53.0396c15: 戒隨識宿命。因不噉人。恐後心變故佛留迹。
T2122_.53.0396c16: 育王於上起塔在山頂。神便藏於石中。塔是
T2122_.53.0396c17: 白玉所作。其神現在。其郭下寺塔育王所立。
T2122_.53.0396c18: 見付囑儀
T2122_.53.0396c19: 又問。南海循州北山興寧縣界靈龕寺多有
T2122_.53.0396c20: 靈迹。此乃文殊聖者弟子。爲此山神多造惡
T2122_.53.0396c21: 業。文殊愍之便來教化。遂識宿命。請爲留迹。
T2122_.53.0396c22: 我常禮事得離諸惡。文殊爲現今者是也。於
T2122_.53.0396c23: 貞觀三年。山神命終生兜率天。別有一鬼來
T2122_.53.0396c24: 居此地。即舊神親家也。大造諸惡。生天舊神
T2122_.53.0396c25: 憐之。下請文殊。爲現小迹以化後神。又從正
T2122_.53.0396c26: 法故。今此山大小迹現莫匪有由焉。見付＊囑
T2122_.53.0396c27: 儀
T2122_.53.0396c28: 又問。沁州北山石窟佛。常有光明。此像出來
T2122_.53.0396c29: 久近耶。答曰。此窟迦葉佛釋迦佛二時備有。
T2122_.53.0397a01: 往昔周穆王弟子造迦葉佛像
T2122_.53.0397a02: 又問。渭南終南二山有佛面山七佛澗者。答
T2122_.53.0397a03: 曰。此事同於前。南山庫谷天藏。是迦葉佛自
T2122_.53.0397a04: 手所造之藏也。今現有十三縁覺在谷内住」
T2122_.53.0397a05: 又問。此土常傳。有佛是殷時周昭莊王等
T2122_.53.0397a06: 造。互説不同。如何取定。答曰。皆有所以。弟
T2122_.53.0397a07: 子夏桀時生天。具見佛之垂化。且佛有三身。
T2122_.53.0397a08: 法報二身則非凡見。並化登地以上。唯有化
T2122_.53.0397a09: 身被該三千。百億釋迦隨人所感。前後不定。
T2122_.53.0397a10: 或在殷末。或在魯莊。倶在大千之中。前後咸
T2122_.53.0397a11: 傳一化。咸見隨機前後何定。若據法報常自
T2122_.53.0397a12: 湛然。不足難也
T2122_.53.0397a13: 又問。漢地所見諸瑞像。多傳育王第四女所
T2122_.53.0397a14: 造。其事匪幽冥難得其實。此事云何。答曰。此
T2122_.53.0397a15: 實不疑。爲育王第四女厥貌非研久而未出
T2122_.53.0397a16: 常恨其醜。乃圖佛形相還如自身。成已發願。
T2122_.53.0397a17: 佛之相好挺異於人。如何同我之形儀也。以
T2122_.53.0397a18: 此苦邀彌經年月後感佛現。忽異本形。父具
T2122_.53.0397a19: 問之。述其所願。今此山玉華荊州長沙楊都
T2122_.53.0397a20: 高悝及京城崇敬寺像。並是育王第四女造。
T2122_.53.0397a21: 或有書其光趺。依梵本書。漢人讀者罕識其
T2122_.53.0397a22: 文。育王因將此像。令諸鬼神隨縁所感流傳
T2122_.53.0397a23: 開悟。今覩像面莫匪女形。其崇敬寺地本是
T2122_.53.0397a24: 戰場。西晋將末有五胡大起。兵戈相殺。此地
T2122_.53.0397a25: 特多。地下人骨今掘猶得。所殺無辜殘害酷
T2122_.53.0397a26: 濫。故諸鬼神携以鎭之。令諸寃魂得生善念。
T2122_.53.0397a27: 周朝滅法神亦徒之。隋祖載隆佛還重起
T2122_.53.0397a28: 又問。幽冥所感俗中常有。神去形朽如何重
T2122_.53.0397a29: 來。或經七日多日。如生不異。答曰。人禀七
T2122_.53.0397b01: 識。識各有神。心識爲主。主雖前去餘神守護。
T2122_.53.0397b02: 不足怪也。如五戒中一戒五神。五戒便有二
T2122_.53.0397b03: 十五神。一戒破五神去餘者仍在。如大僧受
T2122_.53.0397b04: 戒。戒有二百五十神。亦戒戒之中。感得二百
T2122_.53.0397b05: 五十防衞比丘。若毀一重戒。但二百五十神
T2122_.53.0397b06: 去。餘者常隨
T2122_.53.0397b07: 法苑珠林卷第十四
T2122_.53.0397b08:
T2122_.53.0397b09:
T2122_.53.0397b10:
T2122_.53.0397b11: 法苑珠林卷第十五
T2122_.53.0397b12: 　西明寺沙門釋道世撰　
T2122_.53.0397b13: 敬佛篇第六之三

T2122_.53.0397b14:

彌陀部第四　

此別
六部

T2122_.53.0397b15: 述意部　會名部　辯處部　能見部　業
T2122_.53.0397b16: 因部　引證部
T2122_.53.0397b17: 述意部第一
T2122_.53.0397b18: 夫避苦求樂。寔品物之常情。厭濁欣淨。是
T2122_.53.0397b19: 生靈之舊理。但行有美惡土成麁妙。娑婆五
T2122_.53.0397b20: 痛。由積惡而丘坑。安養七珍。因習善而華
T2122_.53.0397b21: 勝。業成三輩報爲九品。寶臺珍觀。假勝念而
T2122_.53.0397b22: 崔嵬。玉沼瓊池。藉善心而皎潔。花開蓮合。
T2122_.53.0397b23: 驗慈父之非虚。浪動波迴。聞法言之在耳。
T2122_.53.0397b24: 自非功勤志固行滿因圓。何能隨千心
T2122_.53.0397b25: 而上金臺。依十念而昇樂國也
T2122_.53.0397b26: 會名部第二
T2122_.53.0397b27: 述曰。世界皎潔。目之爲淨。即淨所居。名之爲
T2122_.53.0397b28: 土。故攝論云。所居之土無於五濁。如玻 &MT03608;

T2122_.53.0397b29: 珂等名清淨土。法華論云。無煩惱衆生住處
T2122_.53.0397c01: 名爲淨土。淨土不同有其四種。一法性上。
T2122_.53.0397c02: 以眞如爲體。故梁攝論云。以蓮華王爲淨土
T2122_.53.0397c03: 所依。譬法界眞如爲淨土所依體故。二實報
T2122_.53.0397c04: 土。依攝論云。以二空爲門。三慧爲出入路。奢
T2122_.53.0397c05: 摩他毘鉢舍那爲乘。以根本無分別智爲用。
T2122_.53.0397c06: 此皆約報功徳辯其出體。三事淨土。謂上妙
T2122_.53.0397c07: 七寶。是五塵色性聲香味觸爲其土相。故攝
T2122_.53.0397c08: 論云。佛周遍光明七寶處也。又華嚴經云。諸
T2122_.53.0397c09: 佛境界相中種種間錯莊嚴。故淨土論云。備
T2122_.53.0397c10: 諸珍寶性具足妙莊嚴。又新翻大菩薩藏經
T2122_.53.0397c11: 云。假使如上世界。乃至大火洞然如來在中。
T2122_.53.0397c12: 若依經行。若住坐臥。其處自然八功徳水出
T2122_.53.0397c13: 現於地。四化淨土。謂佛所變七寶五塵爲化
T2122_.53.0397c14: 土體。故涅槃經云。以佛神力地皆柔軟。無有
T2122_.53.0397c15: 丘墟土沙礫石。乃至猶如西方無量壽佛極
T2122_.53.0397c16: 樂世界等。又大莊嚴論云。由智自在隨彼所
T2122_.53.0397c17: 欲。能現水精瑠璃等清淨世界。又維摩經云。
T2122_.53.0397c18: 佛以足指案地現淨等事。又十地經云。隨諸
T2122_.53.0397c19: 衆生心所樂見。爲示現故。此諸經論所明。並
T2122_.53.0397c20: 約化爲淨土。由佛神力現故有。攝故即無。
T2122_.53.0397c21: 故名化土
T2122_.53.0397c22: 辯處部第三
T2122_.53.0397c23: 述曰。上來雖明土有四種。然綱要有二。一報
T2122_.53.0397c24: 土。二化土。此二即攝理事二土。初報土者。謂
T2122_.53.0397c25: 佛如來出世諸善體是無漏。非三界所攝故。
T2122_.53.0397c26: 淨土論云。觀彼世界相。勝過三界道又智度
T2122_.53.0397c27: 論云。有妙淨土出過三界。然佛所居無處爲
T2122_.53.0397c28: 處。過在十方世界。或依法身而安淨土。故論
T2122_.53.0397c29: 云。釋迦牟尼佛。更有清淨世界如阿彌陀國。
T2122_.53.0398a01: 其彌陀佛亦有嚴淨不嚴淨世界如釋迦佛。
T2122_.53.0398a02: 又涅槃經云。我實不出閻浮提界。又法華經
T2122_.53.0398a03: 偈云
T2122_.53.0398a04:     常在靈鷲山及餘諸住處
T2122_.53.0398a05:     衆生見劫盡大火所燒時
T2122_.53.0398a06:     我此土安隱天人常充滿
T2122_.53.0398a07:     園林諸堂閣種種寶莊嚴
T2122_.53.0398a08: 又華嚴經云。如來淨土。或在如來寶冠。或在
T2122_.53.0398a09: 耳璫。或在瓔珞。或在衣文。或在毛孔。如是毛
T2122_.53.0398a10: 孔既容世界。故知十住論云。佛擧一歩則過
T2122_.53.0398a11: 恒河沙等三千世界。其事知是。化土處者。但
T2122_.53.0398a12: 所居化土無別方處。但依報土而起麁相。或
T2122_.53.0398a13: 通十方。或在當界。引接三乘人天等衆如彌
T2122_.53.0398a14: 陀世尊。引此忍界凡小衆生。而安淨國。或於
T2122_.53.0398a15: 穢現淨如按地現淨。譬同天宮其事如是。或
T2122_.53.0398a16: 於衆生共相器世界間。種子所感於中顯現
T2122_.53.0398a17: 淨穢境界。隨其六道各見不同。此皆由外名
T2122_.53.0398a18: 言熏習。因識種成就感得器世界。影像相現。
T2122_.53.0398a19: 此影像是本識相分。由共相種子與影像相。
T2122_.53.0398a20: 彼現相識爲因縁。即此共相。由内報増上縁
T2122_.53.0398a21: 即此共相由内報増上縁力。感得如此苦樂
T2122_.53.0398a22: 不同
T2122_.53.0398a23: 能見部第四
T2122_.53.0398a24: 述曰。如凡夫二乘。於穢土中見阿彌陀佛。諸
T2122_.53.0398a25: 菩薩等於淨土中見阿彌陀佛。據此二説。報
T2122_.53.0398a26: 土則一向純淨。應土則有染有淨。故淨土論
T2122_.53.0398a27: 云。土有五種。一純淨土。唯在佛果。二淨穢
T2122_.53.0398a28: 土。謂淨多穢少。即八地已上。三淨穢亭等土。
T2122_.53.0398a29: 謂從初地乃至七地。四穢淨土。謂穢多淨少
T2122_.53.0398b01: 即地前性地。五雜穢土。謂未入性地。第五人
T2122_.53.0398b02: 見後一不見前四。第四人見後二不見前三。
T2122_.53.0398b03: 第三人見後三不見前二。第二人見後四不
T2122_.53.0398b04: 見前一。第一佛上下五土悉知悉見也
T2122_.53.0398b05: 業因部第五
T2122_.53.0398b06: 述曰。具引經論十説不同。或説一行而生淨
T2122_.53.0398b07: 土。如涅槃經云。有徳國王覺徳比丘。爲護
T2122_.53.0398b08: 法因縁生不動國。又維摩經云直心是菩薩
T2122_.53.0398b09: 淨土。菩薩成佛時。不諂衆生來生其國等。或
T2122_.53.0398b10: 説二行而生淨土。如梁攝論云。出世善法者。
T2122_.53.0398b11: 無分別智及後得智所生善根。爲出世善法
T2122_.53.0398b12: 名因。或用定慧爲乘。或説三行而生淨土。如
T2122_.53.0398b13: 涅槃經云。思惟三三昧空無作無相而生淨
T2122_.53.0398b14: 土。又觀經云。令未來一切凡夫生極樂國。當
T2122_.53.0398b15: 修三業。一孝養父母事師不殺修十善業。二
T2122_.53.0398b16: 受三歸具足衆戒不犯。威儀。三發菩提心深
T2122_.53.0398b17: 信因果。讀誦大乘勸進行者。如是三事是名
T2122_.53.0398b18: 淨業。或説四行而生淨土。如維摩經云。行
T2122_.53.0398b19: 四無量心是菩薩淨土。菩薩成佛時。慈悲喜
T2122_.53.0398b20: 捨衆生來生其國。或四攝法是菩薩淨土。謂
T2122_.53.0398b21: 布施愛語利益同事。是菩薩淨土。菩薩成佛
T2122_.53.0398b22: 時。解脱所攝衆生來生其國。或説五行而生
T2122_.53.0398b23: 淨土。如淨土論云。一者禮拜。二者讃歎。三者
T2122_.53.0398b24: 作願。四者觀察。五者迴向。或説六行而生淨
T2122_.53.0398b25: 土。如維摩經云。布施是菩薩淨土。菩薩成佛
T2122_.53.0398b26: 時。一切能捨衆生來生其國。乃至智慧是菩
T2122_.53.0398b27: 薩淨土。菩薩成佛時。一切智慧衆生來生其
T2122_.53.0398b28: 國等。或説七行而生淨土。如維摩經云。布以
T2122_.53.0398b29: 七淨華浴此無垢人。一者戒淨。二者定淨。三
T2122_.53.0398c01: 者見淨。四者度疑淨。五者道非道淨。六者
T2122_.53.0398c02: 行淨。七者行斷智淨。前二是方便道。次三是
T2122_.53.0398c03: 見道。次一是修道。後一是無學道。由斯七淨
T2122_.53.0398c04: 得成四道。四道既成故報居淨土也。或説八
T2122_.53.0398c05: 行而生淨土。如維摩經云。菩薩成就幾法於
T2122_.53.0398c06: 此世界行無瘡疣生于淨土。答云。成就八法
T2122_.53.0398c07: 生＊于淨土。一饒益衆生而不望報。代於衆生
T2122_.53.0398c08: 受諸苦惱。二所作功徳盡以施之。三等心衆
T2122_.53.0398c09: 生謙下無礙。四於諸菩薩觀之如佛。五所未
T2122_.53.0398c10: 聞經聞之不疑。六不與聲聞而相違背。七不
T2122_.53.0398c11: 嫉彼供不高己利。而於其中調伏其心。八常
T2122_.53.0398c12: 省己過不訟彼短。常以一心求諸功徳。或説
T2122_.53.0398c13: 九行而生淨土。如無量壽經云。略説三輩廣

T2122_.53.0398c14:

説九品

具如
經説

或説十行而生淨土。如維摩經

T2122_.53.0398c15: 云。十善是菩薩淨土。菩薩成佛時。命不中夭
T2122_.53.0398c16: 大富梵行。所言誠諦常以軟語。眷屬不離善
T2122_.53.0398c17: 和諍訟。言必饒益不嫉不恚。正見衆生來生
T2122_.53.0398c18: 其國。又彌勒發問經云。若欲樂生安養國者。
T2122_.53.0398c19: 當修十念即得往生。何等。爲十。一者於一切
T2122_.53.0398c20: 衆生常生慈心。二者於一切衆生不毀其行。
T2122_.53.0398c21: 若有毀者終不往生。三者於一切衆生深起
T2122_.53.0398c22: 悲心除殘害心。四者發護法心不惜身命。於
T2122_.53.0398c23: 一切法不生誹謗。五者於忍辱中生決定心。
T2122_.53.0398c24: 六者深心清淨不染利養。七者發一切種智
T2122_.53.0398c25: 心日日常念無有廢忘。八者於一切衆生生
T2122_.53.0398c26: 尊重心。除憍慢心謙下言説。九者於諸談話
T2122_.53.0398c27: 不生染著。心近於覺意深起種種善根因縁
T2122_.53.0398c28: 不生憒鬧散亂心。十者常念觀佛除去諸相。
T2122_.53.0398c29: 彌勒當知。如是十念。一一次第相續而起。不
T2122_.53.0399a01: 生彼國無有是處。或説三十七品是菩薩淨
T2122_.53.0399a02: 土。菩薩成佛時。念處正勤神足根力覺道衆
T2122_.53.0399a03: 生來生其國。或如無量壽經云。發四十大願

T2122_.53.0399a04:

而生淨土

上來所説廣略雖異隨行一法
與理冥符皆得往生安樂國土

優波提舍

T2122_.53.0399a05: 論偈云
T2122_.53.0399a06:     觀彼世界相勝過三界道
T2122_.53.0399a07:     究盡如虚空廣大無邊際
T2122_.53.0399a08:     正道大慈悲出世善根生
T2122_.53.0399a09:     淨光明滿足如鏡日月輪
T2122_.53.0399a10: 述曰。若據實報淨土。要修出世無漏正因。與
T2122_.53.0399a11: 理行相成方得往生。若是下品之人本無正
T2122_.53.0399a12: 業。隨起一行。或臨終日十念雖成。唯生化土
T2122_.53.0399a13: 未能見報。具述觀法。備在大小乘禪門十卷
T2122_.53.0399a14: 中説
T2122_.53.0399a15: 引證部第六
T2122_.53.0399a16: 阿彌陀鼓音聲王陀羅尼經云。爾時世尊告
T2122_.53.0399a17: 諸比丘。西方安樂世界今現有佛。號阿彌陀。
T2122_.53.0399a18: 若有四衆能正受持彼佛名號。以此功徳臨
T2122_.53.0399a19: 欲終時。阿彌陀即與大衆往此人所令其得
T2122_.53.0399a20: 見。見已尋生慶悦倍増功徳。以是因縁所生
T2122_.53.0399a21: 之處。永離胞胎穢欲之形。純處鮮妙寶蓮華
T2122_.53.0399a22: 中自然化生。具六神通光明赫奕。阿彌陀佛
T2122_.53.0399a23: 與聲聞倶。如來應供正遍知。其國號曰清泰。
T2122_.53.0399a24: 聖王所住。其城縱廣十千由旬。於中充滿刹
T2122_.53.0399a25: 利之種。阿彌陀佛父名月上轉輪聖王。其母
T2122_.53.0399a26: 名曰殊勝妙顏。子名月明。奉事弟子名無垢
T2122_.53.0399a27: 稱。智慧弟子名曰賢光。神足精勤弟子名曰
T2122_.53.0399a28: 大化。爾時魔王名曰無勝。有提婆達多名曰
T2122_.53.0399a29: 寂靜。又無量壽經云。佛告彌勒。假使三千大
T2122_.53.0399b01: 千世界猛火。爲念阿彌陀佛名故。要當於中
T2122_.53.0399b02: 直過。未足爲難
T2122_.53.0399b03: 又華嚴經云。爾時心王菩薩摩訶薩告諸菩
T2122_.53.0399b04: 薩言。佛子。此娑婆世界釋迦牟尼佛刹一劫
T2122_.53.0399b05: 於安樂世界阿彌陀佛刹爲一日一夜。安樂
T2122_.53.0399b06: 世界一劫於聖服幢世界金剛佛刹爲一日一
T2122_.53.0399b07: 夜。聖服幢世界一劫於不退轉音聲輪世界
T2122_.53.0399b08: 善樂光明清淨開敷佛刹爲一日一夜。不退
T2122_.53.0399b09: 轉音聲輪世界一劫於離垢世界法幢佛刹爲
T2122_.53.0399b10: 一日一夜。離垢世界一劫於善燈世界師子
T2122_.53.0399b11: 佛刹爲一日一夜。善燈世界一劫於善光明
T2122_.53.0399b12: 世界盧舍那藏佛刹爲一日一夜善光明世
T2122_.53.0399b13: 界一劫於超出世界法光明清淨開敷蓮華佛
T2122_.53.0399b14: 刹爲一日一夜。超出世界一劫於莊嚴慧世
T2122_.53.0399b15: 界一切光明佛刹爲一日一夜。莊嚴慧世界
T2122_.53.0399b16: 一劫於鏡光明世界覺月佛刹爲一日一夜。佛
T2122_.53.0399b17: 子。如是次第。乃至百萬阿僧祇世界。最後世
T2122_.53.0399b18: 界一劫於勝蓮華世界賢首佛刹爲一日一夜。
T2122_.53.0399b19: 普賢菩薩等諸大菩薩充滿其中
T2122_.53.0399b20: 又阿彌陀佛經云。佛告諸比丘僧。是阿闍世
T2122_.53.0399b21: 王太子及五百長者子。却後無數劫。皆當作
T2122_.53.0399b22: 佛如阿彌陀佛。佛言。是阿闍世王太子及五
T2122_.53.0399b23: 百長者子。住菩薩道以來無央數劫。皆各供
T2122_.53.0399b24: 養四百億佛已。今復來供養我。阿闍世王太
T2122_.53.0399b25: 子及五百長者子等。皆前世迦葉佛時。爲我
T2122_.53.0399b26: 作弟子。今皆復會是共相値也

T2122_.53.0399b27:

感應縁

略引
十驗

T2122_.53.0399b28: 宋沙門僧亮　宋居士葛濟之　宋比丘尼慧
T2122_.53.0399b29: 木　宋魏世子　宋沙門曇遠　梁沙門法悦
T2122_.53.0399c01: 　隋五十菩薩瑞像　隋沙門慧海　唐沙門
T2122_.53.0399c02: 道昻　唐沙門善胄
T2122_.53.0399c03: 宋江陵長沙寺沙門釋僧亮。志操剛烈戒徳
T2122_.53.0399c04: 堅淨。常結西方願造丈六無量壽像。功用既
T2122_.53.0399c05: 巨積年不辦。聞湘州錮溪山廟甚饒銅器。欲
T2122_.53.0399c06: 化導鬼神取充成辦。遂詣刺史張邵。告以
T2122_.53.0399c07: 事源。請船數艘壯士百人。張曰。此廟靈驗
T2122_.53.0399c08: 犯者輒斃。且蠻人守護恐此難果。亮曰。福與
T2122_.53.0399c09: 君共。死則身當。張即給人船。未至一宿神已
T2122_.53.0399c10: 預知。風震雲冥鳥獸嗚呼。俄而亮到霧歇日
T2122_.53.0399c11: 明。未至廟屋二十餘歩。有兩銅 &T055114;

各數百
T2122_.53.0399c12: 斛。見一大蛇長十餘丈。從 &T055114;

騰出亘身斷道。
T2122_.53.0399c13: 從者百人悉皆退散。亮乃整服而進。振錫告
T2122_.53.0399c14: 蛇曰。汝前世罪業故受蟒身。不聞三寶何由
T2122_.53.0399c15: 自拔。吾造丈六無量壽像。聞此饒銅遠來相
T2122_.53.0399c16: 詣。幸可開路使我得前。蛇乃擧頭看亮引身
T2122_.53.0399c17: 而去亮躬率人徒輦取銅器。唯床頭唾壺可
T2122_.53.0399c18: 容四升。有蝘蜓長二尺有餘跳躍出入。遂
T2122_.53.0399c19: 置不取。廟器重大十不收一。唯勝小者船滿
T2122_.53.0399c20: 而還。守廟之人莫敢拒護。亮還都鑄像。以宋
T2122_.53.0399c21: 元嘉九年畢功。神表端嚴威光煒曜。造像靈
T2122_.53.0399c22: 異聲傳京師。宋文皇帝奉迎還都以焔光未
T2122_.53.0399c23: 備。勅造金薄圓光。欲處安樂寺。僉以彭城之
T2122_.53.0399c24: 塔號同本封且顯居國門。送處像焉至明帝
T2122_.53.0399c25: 之初。以舊邸爲寺。請像移住。舊在湘宮大殿

T2122_.53.0399c26:

右一驗出
梁高僧傳

T2122_.53.0399c27: 宋葛濟之句容人稚川後也。妻同郡紀氏。體
T2122_.53.0399c28: 貌閑雅甚有婦徳。濟之世事仙學。紀氏亦同。
T2122_.53.0399c29: 而心樂佛法。常存誠不替。元嘉十三年方在
T2122_.53.0400a01: 機織。忽覺雲日開朗空中清明。因投釋筐梭
T2122_.53.0400a02: 仰望四表。見西方有如來眞形及寶蓋幡幢
T2122_.53.0400a03: 蔽映天漢。心獨喜曰。經説無量壽佛。即此者
T2122_.53.0400a04: 耶。便頭面作禮。濟之敬其如此。仍起就之。紀
T2122_.53.0400a05: 授濟手指示佛所。濟亦登見半身及諸幡蓋。
T2122_.53.0400a06: 俄而隱沒。於是雲日鮮彩五色燭曜。郷比親
T2122_.53.0400a07: 族頗亦覩見。兩三食頃方稍除歇。自是村閭
T2122_.53.0400a08: 多歸法者
T2122_.53.0400a09: 宋尼慧木者。姓傅氏。十一出家持小乘戒。居
T2122_.53.0400a10: 梁郡築弋村寺。始讀大品日誦兩卷。師慧超
T2122_.53.0400a11: 甞建經堂。木往禮拜。輒見屋内東北隅有一
T2122_.53.0400a12: 沙門。金色黒衣足不履地。木又於夜中臥而
T2122_.53.0400a13: 誦習。夢到西方見一浴池有芙蓉華。諸化生
T2122_.53.0400a14: 人列坐其中。有一大華獨空無人。木欲登華。
T2122_.53.0400a15: 攀牽用力不覺誦經。音響高大。木母謂其魘
T2122_.53.0400a16: 驚起喚之。木母篤老。口無復齒。木常嚼哺
T2122_.53.0400a17: 飴母。爲以過中不得淨潄。故年將立不受大
T2122_.53.0400a18: 戒母終亡後。木自除草開壇請師受戒忽於
T2122_.53.0400a19: 壇所見天地晃然悉黄金色。仰望西南見一
T2122_.53.0400a20: 天。人著襈衣衣色赤黄。去木或近或遠尋沒
T2122_.53.0400a21: 不見。凡見靈異祕不語人。木兄出家聞而欲
T2122_.53.0400a22: 知。乃誑誘之曰。汝爲道積年竟無所昭。比
T2122_.53.0400a23: 可養髮當訪出門。木聞甚懼謂當實然。乃粗
T2122_.53.0400a24: 言所見。唯靜稱尼聞其道徳。稱往爲狎。方便
T2122_.53.0400a25: 請問。乃爲具説。木後與同等共禮無量壽佛。
T2122_.53.0400a26: 因伏地不起。咸謂得眠。蹴而問之。木竟不答。
T2122_.53.0400a27: 靜稱復獨苦求問。木云。當伏地之時。夢往安
T2122_.53.0400a28: 養國見佛爲説小品。已得四卷。因被蹴即覺。
T2122_.53.0400a29: 甚追恨之。木元嘉十四年。時已六十九
T2122_.53.0400b01: 宋魏世子者。梁郡人也。奉法精進。兒女遵
T2122_.53.0400b02: 修。唯婦迷閉不信釋教。元嘉初。女年十四病
T2122_.53.0400b03: 死。七日而蘇。云可安施高座并無量壽經。世
T2122_.53.0400b04: 子即爲具設經座。女先雖齋戒禮拜。而未甞
T2122_.53.0400b05: 看經。即昇座轉讀聲句清利。下啓父言。兒死
T2122_.53.0400b06: 便往無量壽國。見父兄及己三人。池中已有
T2122_.53.0400b07: 芙蓉大華。後當化生其中。唯母獨無。不勝此
T2122_.53.0400b08: 苦。乃心故歸啓報。語竟復絶。母於是乃敬法
T2122_.53.0400b09: 云
T2122_.53.0400b10: 宋何曇遠。廬江人也。父萬壽御史中丞。遠
T2122_.53.0400b11: 奉法精至持菩薩戒。年十八。元嘉九年丁父
T2122_.53.0400b12: 艱哀毀致招疾。殆將滅性。號踊之外。便歸
T2122_.53.0400b13: 心淨土庶祈感應。遠時請僧常有數人。師僧
T2122_.53.0400b14: 含亦在焉。遠常向含悔懺宿業。恐有縁終無
T2122_.53.0400b15: 感徹。僧含毎奬厲勸以莫怠。至十年二月十
T2122_.53.0400b16: 六日。夜轉經竟。衆僧已眠。四更中忽自唱言。
T2122_.53.0400b17: 歌誦歌誦。僧含驚而問之。遠曰。見佛身黄金
T2122_.53.0400b18: 色。形状大小如今行像。金光周身浮焔丈餘。
T2122_.53.0400b19: 幡華翊從充牣虚空。瓌妙麗極事絶言稱。
T2122_.53.0400b20: 遠時住西廂中云。佛自西來轉身西向。當佇
T2122_.53.0400b21: 而立呼其速去。曇遠常日羸喘示有氣息。此
T2122_.53.0400b22: 夕壯厲悦樂動容便起淨手。含布香手中并
T2122_.53.0400b23: 取園華遙以散佛。母謂遠曰。汝今若去不念
T2122_.53.0400b24: 吾耶。遠無所言。俄而頓臥。家既宿信聞此靈
T2122_.53.0400b25: 異。既皆欣肅不甚悲懼。遠至五更忽然而終。

T2122_.53.0400b26:

宅中芬馨數日乃歇

右四驗出
冥祥記也

T2122_.53.0400b27: 梁京師正覺寺釋法悦。戒素沙門也。齊末初
T2122_.53.0400b28: 爲僧主止京師正覺寺。敦修福業四部所歸。
T2122_.53.0400b29: 悦甞聞彭城宋王寺有丈八金像。乃宋車騎
T2122_.53.0400c01: 徐州刺史王仲徳所造。光相之工江右稱最。
T2122_.53.0400c02: 州境或應有災祟及僧尼横延釁戻。像則流
T2122_.53.0400c03: 汗。汗之多少則禍患之濃淡也。宋泰始初。彭
T2122_.53.0400c04: 城北屬郡虜。共欲遷像。引至萬夫竟不能致。
T2122_.53.0400c05: 齊初率州數郡欲起義南附。亦驅逼衆僧助
T2122_.53.0400c06: 守營塹。時虜師蘭陵公攻陷此營。獲諸沙
T2122_.53.0400c07: 門。於是盡執二州道人幽繋園裏。遣表僞臺
T2122_.53.0400c08: 誣以助亂。像時流汗擧殿皆濕。時僞梁王謙
T2122_.53.0400c09: 鎭在彭城。亦多少信向。親往像所使人拭之。
T2122_.53.0400c10: 隨拭隨出終莫能止。王乃燒香禮拜至心
T2122_.53.0400c11: 誓曰。衆僧無罪。弟子自當營護。不使罹禍。若
T2122_.53.0400c12: 幽誠有感願拭汗即止。於是自手拭之。隨拭
T2122_.53.0400c13: 即燥。王具表其事。諸僧見原釋。悦既欣覩靈
T2122_.53.0400c14: 異誓願瞻禮。而關禁阻隔莫由克遂。又昔宋
T2122_.53.0400c15: 明皇帝。經造丈八金像。四鑄不成。於是改爲
T2122_.53.0400c16: 丈四。悦乃與白馬寺沙門智靖。率合同縁欲
T2122_.53.0400c17: 改造丈八無量壽像。以申厥志。始鳩集金銅。
T2122_.53.0400c18: 屬齊末亂離。復致推斥。至梁初方以事啓
T2122_.53.0400c19: 聞。降勅聽許。并助造光趺。材官工巧隨用資
T2122_.53.0400c20: 給。以梁天鑒八年五月三日。於小莊嚴寺營
T2122_.53.0400c21: 鑄本量佛身。四萬斤銅融寫已竭。尚未至
T2122_.53.0400c22: 胸。百姓送銅不可稱計。投諸鑪冶隨鑄而摸
T2122_.53.0400c23: 内不滿。猶自如先。又馳啓聞。勅給功徳銅
T2122_.53.0400c24: 三千斤。臺内始就量送。而像處已見羊車傳
T2122_.53.0400c25: 詔載銅鑪側。於是飛𣡖銷＊融一鑄便滿。甫
T2122_.53.0400c26: 爾之間人車倶失。比臺内銅出方知向之所
T2122_.53.0400c27: 送。信實靈感。工匠喜踊道俗稱讃。及至開摸
T2122_.53.0400c28: 量度乃踊成丈九。而光相不差。又有大錢二
T2122_.53.0400c29: 枚。猶見在衣絛竟不銷鑠。並莫測其然。尋
T2122_.53.0401a01: 昔量銅四萬。准用有餘。後益三千。計闕未滿。
T2122_.53.0401a02: 而祥瑞冥密出自心圖。故知神理幽通殆非
T2122_.53.0401a03: 人事。初像素既成。比丘道昭常夜中禮懺。忽
T2122_.53.0401a04: 見素所晃然洞明。詳視久之乃知神光之異。
T2122_.53.0401a05: 鑄後三日未及開摸。有禪師道度。高潔僧也。
T2122_.53.0401a06: 捨其七條袈裟助費開頂。俄而遙見二僧跪
T2122_.53.0401a07: 開像髻。逼就觀之倐然不見。時悦靖二僧相
T2122_.53.0401a08: 次遷化。勅以像事委之定林僧祐。其年九月
T2122_.53.0401a09: 二十六日。移像還光宅寺。是月不雨頗有埃
T2122_.53.0401a10: 塵。及明將遷像。夜有輕雲遍上微雨沾澤。僧
T2122_.53.0401a11: 祐經行像所。係念天氣。遙見像邊有光焔上
T2122_.53.0401a12: 下。如燈如燭。并聞推懺禮拜之聲。入戸詳視
T2122_.53.0401a13: 揜然倶燃。防寺蒋孝孫亦所同見。是夜淮中
T2122_.53.0401a14: 賈客並聞。大航舶下催督治橋。有如數百人
T2122_.53.0401a15: 聲。將知靈器之重。豈人致焉。其後更鑄光趺。
T2122_.53.0401a16: 並有風香之瑞。自葱河以左。金像之最唯此

T2122_.53.0401a17:

一耳

右二驗出
梁高僧傳

T2122_.53.0401a18: 隋時有阿彌陀佛五十菩薩像者。西域天竺
T2122_.53.0401a19: 之瑞像也。相傳云。昔天竺雞頭摩寺五通菩
T2122_.53.0401a20: 薩。往安樂界請阿彌陀佛。娑婆衆生願生淨
T2122_.53.0401a21: 土。無佛形像願力莫由。請垂降許。佛言。汝且
T2122_.53.0401a22: 前去尋當現彼。及菩薩還其像已至。一佛五
T2122_.53.0401a23: 十菩薩。各坐蓮華在樹葉上。菩薩取葉所在
T2122_.53.0401a24: 圖寫流布遠近。漢明感夢使往祈法。便獲迦
T2122_.53.0401a25: 葉摩騰等至雒陽。後騰姉子作沙門。持此瑞
T2122_.53.0401a26: 像又達此國。所在圖之。未幾齎像西返。而此
T2122_.53.0401a27: 圖傳不甚流廣。魏晋已來年載乃遠。又經滅
T2122_.53.0401a28: 法。經像湮除。此之瑞迹殆將不見。隋文帝
T2122_.53.0401a29: 開教。有沙門明憲。從高齊道長法師所得此
T2122_.53.0401b01: 一本。説其本起與傳符焉。是以圖寫流布遍
T2122_.53.0401b02: 於宇内。時有北齊畫工曹仲達者。本是曹
T2122_.53.0401b03: 國人。善於丹青妙盡梵迹。傳摸西瑞。京邑

T2122_.53.0401b04:

所推。故今寺壁正陽皆其眞範云

右一驗出
西域傳記

T2122_.53.0401b05: 隋江都安樂寺釋慧海俗姓張氏。清河武城
T2122_.53.0401b06: 人也。善閑經論。然以淨土爲業。專精致感。忽
T2122_.53.0401b07: 有齊州僧道銓。齎無量壽像來云。是天竺雞
T2122_.53.0401b08: 頭摩寺五通菩薩。乘空往彼安樂世界。圖寫
T2122_.53.0401b09: 儀容。既冥會素情深懷禮懺。乃覩神光炤爍
T2122_.53.0401b10: 慶所希幸。於是摸寫懇苦。願生彼土沒齒爲
T2122_.53.0401b11: 念。至夜忽起依常面西禮竟跏趺。至曉方
T2122_.53.0401b12: 逝顏色怡和儼如神在。以大業五年五月
T2122_.53.0401b13: 微患。依常面西跏趺而坐至曉方逝。春秋六
T2122_.53.0401b14: 十有九
T2122_.53.0401b15: 唐相州寒陵山寺釋道昻。未詳其氏。魏郡人
T2122_.53.0401b16: 也。履信標宗風神清徹。獨懷異操高尚世表。
T2122_.53.0401b17: 慧解夙成殆非開悟。結志西方願生安養。後
T2122_.53.0401b18: 知命極預告有縁。至八月初當來取別。期月
T2122_.53.0401b19: 既臨一無患。問齋時至未。景次昆吾即昇高
T2122_.53.0401b20: 座。身含奇相鑪發異香。援引四衆受菩薩戒。
T2122_.53.0401b21: 詞理切要聽者慚心。于時七衆圍繞飡承遺
T2122_.53.0401b22: 味。昻擧目高視。乃見天衆繽紛絃管繁會。中
T2122_.53.0401b23: 有清音遠聽哀婉。天衆高亮告於衆曰。兜率
T2122_.53.0401b24: 陀天樂音下迎。昻曰。天道乃是生死根本由
T2122_.53.0401b25: 來非願。常祈心淨土。如何此誠不遂意耶。言
T2122_.53.0401b26: 訖便覩天樂上騰須臾遠滅。便見西方香華
T2122_.53.0401b27: 伎樂充塞。如似團雲。飛涌而來旋環頂上。擧
T2122_.53.0401b28: 衆皆見。昻曰。大衆好住。今西方靈相來迎。事
T2122_.53.0401b29: 須聞往。言訖但見香鑪墜手。便於高座而
T2122_.53.0401c01: 終。卒于報應寺。春秋六十有九。即貞觀七
T2122_.53.0401c02: 年八月内也。道俗崩慟觀者如山。接捧將殯
T2122_.53.0401c03: 殮。足下有普光堂等文字生焉。還送寒陵山
T2122_.53.0401c04: 鑿窟處之。經春不壞坐固如初。又登講之夜。
T2122_.53.0401c05: 時屬陰暗素無燈燭。昻擧掌高示。便發異光。
T2122_.53.0401c06: 朗照堂宇。大衆覩瑞怪所從來。昻曰。此光手
T2122_.53.0401c07: 中常有。何所怪乎。自非道會靈章行符隣聖
T2122_.53.0401c08: 者。何能現斯嘉應者哉
T2122_.53.0401c09: 唐西京淨影寺釋善胄。瀛州人也。善通經論
T2122_.53.0401c10: 涅槃偏長。席談機悟國中第一。行年七十有
T2122_.53.0401c11: 一。初患臨終語門人曰。吾一生正信在心。
T2122_.53.0401c12: 於佛理教無心輕略。不慮淨土不生。即令拂
T2122_.53.0401c13: 拭房宇燒香嚴待。病來多日委臥不起。忽爾
T2122_.53.0401c14: 自坐合掌語侍人曰。安置世尊令坐。口云世
T2122_.53.0401c15: 尊來也。胄今懺悔慚愧。如是良久曰。世尊
T2122_.53.0401c16: 去矣。低身似送。因臥曰。向者阿彌陀佛來。

T2122_.53.0401c17:

汝等不見耶。不久吾當去耳。語頃便卒

右三
驗出

T2122_.53.0401c18:

唐高
僧傳

◎

T2122_.53.0401c19: 法苑珠林卷第十五
T2122_.53.0401c20:
T2122_.53.0401c21:
T2122_.53.0401c22:
T2122_.53.0401c23:
T2122_.53.0401c24:
T2122_.53.0401c25:
T2122_.53.0401c26:
T2122_.53.0401c27:
T2122_.53.0401c28:
T2122_.53.0401c29:

Footnote:

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