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T2122_.53.0371a01:

薩等八人説般若經

此經一卷
明苦行事

八年在柳山。

T2122_.53.0371a02: 爲伅眞陀羅王弟説法。九年在穢澤中。爲阿
T2122_.53.0371a03: 掘摩説法。十年遂摩竭國。爲弗沙王説法。十

T2122_.53.0371a04:

一年在恐懼樹下。爲彌勒説本起經

即修行
本起是

十

T2122_.53.0371a05: 二年還父王國。爲釋氏八萬四千人説法。又
T2122_.53.0371a06: 中本起經云。世尊在摩竭提國六年。將還本
T2122_.53.0371a07: 國。王遣優陀延迎佛疑此異前未詳孰定。又
T2122_.53.0371a08: 普曜經云。有梵志名優陀。王命迎佛。別已
T2122_.53.0371a09: 十二年思得相見。佛七日後還本土。又分別
T2122_.53.0371a10: 功徳經云。佛還本土。足昇空行與人頭齊。使
T2122_.53.0371a11: 父王接足而已不欲屈身。又大集經云。佛成
T2122_.53.0371a12: 道十六年知諸菩薩任持法藏。即於欲色界
T2122_.53.0371a13: 中間出大寶階。大衆倶登中階即上昇虚空。
T2122_.53.0371a14: 又分別功徳經云。若不得説經處但稱在舍
T2122_.53.0371a15: 衞。以佛在其國二十五年比在諸國此住最
T2122_.53.0371a16: 久。以其國中多諸珍異。人多有義。祇樹精
T2122_.53.0371a17: 舍有神異驗。衆集之時。獼猴飛鳥群類數千
T2122_.53.0371a18: 悉來聽法。寂寞無聲。事竟即去各還所止。
T2122_.53.0371a19: 揵椎適鳴已復來集。此由國多仁慈。故異
T2122_.53.0371a20: 類影附。故智度論云。舍衞城有九億家。三億
T2122_.53.0371a21: 明見佛。三億信而不見。三億不見不聞。佛二
T2122_.53.0371a22: 十五年在彼尚爾。若得多信利益無窮
T2122_.53.0371a23: 説益部第三
T2122_.53.0371a24: 依菩薩處胎經云。爾時世尊示現奇特異像。
T2122_.53.0371a25: 變一切菩薩盡作佛身。光相具足。皆共異口
T2122_.53.0371a26: 同音説法。互相敬奉。各坐七寶極妙高座。初
T2122_.53.0371a27: 一説法純男無女。第二説法純女無男。第三説
T2122_.53.0371a28: 法純度正見人。第四説法純度邪見人。第五
T2122_.53.0371a29: 説法男女正等。第六説法邪正亦等。當爾之
T2122_.53.0371b01: 時法法成就。而無吾我道果成熟。諸佛常法
T2122_.53.0371b02: 説儀神足。第七八萬四千空行法門。第八八
T2122_.53.0371b03: 萬四千無相法門。第九八萬四千無願法門。
T2122_.53.0371b04: 一一法門有無量義。猶如黠慧之人身有千
T2122_.53.0371b05: 頭。頭有千舌。舌有千義。欲得究盡此九法門
T2122_.53.0371b06: 義。於百千分未獲其一。此是諸佛祕要之藏

T2122_.53.0371b07:

皆由前身宿學成就

廣明説益
備在諸篇

◎

T2122_.53.0371b08: 法苑珠林卷第十一
T2122_.53.0371b09:
T2122_.53.0371b10:
T2122_.53.0371b11:
T2122_.53.0371b12: 法苑珠林卷第十二
T2122_.53.0371b13: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0371b14: 千佛篇第五之五

T2122_.53.0371b15:

◎涅槃部第十四　

此別
五部

T2122_.53.0371b16: 述意部　韜光部　赴哀部　時節部　弟
T2122_.53.0371b17: 子部
T2122_.53.0371b18: 述意部第一
T2122_.53.0371b19: 惟我含靈福盡。法王斯逝。遂使北首提河。春
T2122_.53.0371b20: 秋八十矣。應身粒碎流血何追。爭決最後之
T2122_.53.0371b21: 疑。競奉臨終之供。嗚呼智炬慈雲。消滅長
T2122_.53.0371b22: 夜。諸子誠可悲夫。但法身至寂畢竟無爲。
T2122_.53.0371b23: 報化所誘隨機應俗。既曰現生。焉得無滅。凡
T2122_.53.0371b24: 聖雖殊而莫能免。是以微言背痛而方轉甘
T2122_.53.0371b25: 露。假託右脇而還放光明。此則無病之迹也。
T2122_.53.0371b26: 及千 &T073554;

既纒而示雙足。金棺將闔而起合掌。
T2122_.53.0371b27: 此示不滅之徴也。故灰身示權常住顯實。器
T2122_.53.0371b28: 月之喩其旨明乎
T2122_.53.0371b29: 韜光部第二
T2122_.53.0371c01: 如智度論云。須跋陀羅年一百二十。夢見一
T2122_.53.0371c02: 切人天失眼裸形冥中。言云。日當墮地獄
T2122_.53.0371c03: 海枯竭風散須彌。夢寤已恐怖。天曰。此是一
T2122_.53.0371c04: 切智人將入涅槃。非關於汝。明到林中求欲
T2122_.53.0371c05: 見佛。阿難三不許。佛知遙喚前共別
T2122_.53.0371c06: 又菩薩處胎經云。如來二月八日夜半躬襞
T2122_.53.0371c07: 僧伽梨欝多羅僧安陀羅跋薩各三褺。施放
T2122_.53.0371c08: 金棺儭身上。以鉢錫杖手付阿難。入金剛定
T2122_.53.0371c09: 碎身舍利。佛從金棺出金剛臂問覓迦葉牛
T2122_.53.0371c10: 齝二人。阿難答云。牛齝羅漢已入涅槃。佛言。
T2122_.53.0371c11: 吾今永取滅度。即入金棺寂然不語。再三出
T2122_.53.0371c12: 手問阿難。吾爲八部説摩訶乘經。汝悉聞不。
T2122_.53.0371c13: 對曰。唯佛知之。又問。吾在忉利爲母説法。汝
T2122_.53.0371c14: 知不。答曰。不知。又吾在龍宮説法。龍子得道
T2122_.53.0371c15: 留全身舍利。高一百三十丈。汝知不。答曰。不
T2122_.53.0371c16: 知。吾處母胎十月。爲諸菩薩現不退轉法輪。
T2122_.53.0371c17: 世尊即以神力。現母身中行住坐臥一切雲

T2122_.53.0371c18:

集入胎舍中。汝知不。答曰。不知

阿難大聖豈得
不知。言不知

T2122_.53.0371c19:

者欲推如來化功
密。故答不知也

又涅槃經云。善男子。我於此

T2122_.53.0371c20: 娑羅雙樹大師子吼者名大涅槃。東方雙者。
T2122_.53.0371c21: 破於無常獲得於常。乃至北方雙者。破於不
T2122_.53.0371c22: 淨而得於淨。此中衆生爲雙樹故。護娑羅林
T2122_.53.0371c23: 不令外人取其枝葉斫截破壞。我亦如是。爲
T2122_.53.0371c24: 四法故。令諸弟子護持佛法。此四雙樹四王
T2122_.53.0371c25: 典掌。我爲四王護持我法。是故於中而般涅
T2122_.53.0371c26: 槃
T2122_.53.0371c27: 又中阿含經云。如來爾時將詣雙樹。四襞
T2122_.53.0371c28: 欝多羅僧以爲施座。僧伽梨爲枕右脇而臥。
T2122_.53.0371c29: 足足相累而故涅槃
T2122_.53.0372a01: 又菩薩處胎經云。爾時八大國王各持五百
T2122_.53.0372a02: 張白 &T073554;

栴檀木蜜。盡内金棺。裹以五百張
T2122_.53.0372a03: ＊ &T073554;

纒裹金棺。復五百乘車載香蘇油以灌
T2122_.53.0372a04: 白＊ &T073554;

T2122_.53.0372a05: 爾時大梵天王將諸梵衆在右面。立釋提桓
T2122_.53.0372a06: 因將諸忉利諸天在左面立。彌勒菩薩及十
T2122_.53.0372a07: 方諸神通菩薩當前立。爾時世尊欲入金剛
T2122_.53.0372a08: 三昧碎身舍利於娑婆界轉此眞法。作是念
T2122_.53.0372a09: 已。十方世界皆六返震動
T2122_.53.0372a10: 赴哀部第三
T2122_.53.0372a11: 如摩耶經云。阿那律昇忉利天以告摩耶。摩
T2122_.53.0372a12: 耶便至。棺自爲開。合掌起白遠屈來下。佛
T2122_.53.0372a13: 語阿難。汝當知爲後不孝衆生故。從金棺出
T2122_.53.0372a14: 問訊母也。僧祇律云。於天冠塔邊闍維佛身。
T2122_.53.0372a15: 迦葉赴佛涅槃經云。於是迦葉辭佛到伊荼
T2122_.53.0372a16: 梨山中。去舍衞國二萬六千里。其山多出七
T2122_.53.0372a17: 寶。甘菓種種香樹雜藥不可稱數。亦有麒麟
T2122_.53.0372a18: 朱雀鳳皇異學道士。時有方石平正。色如瑠
T2122_.53.0372a19: 璃。縱廣百二十里。樹葉五色冬夏茂盛。列坐
T2122_.53.0372a20: 石上。迦葉前後教授一千弟子。皆得羅漢常
T2122_.53.0372a21: 坐此石。誦經行道。弟子七人同夕得夢。其
T2122_.53.0372a22: 一比丘夢見所坐方石中央分破樹皆拔根。
T2122_.53.0372a23: 復一比丘夢見四十里泉水皆乾竭華悉零
T2122_.53.0372a24: 落。復一比丘夢見拘羅邊坐皆悉傾毀。復一
T2122_.53.0372a25: 比丘夢見閻浮利地皆悉傾陷。復一比丘夢
T2122_.53.0372a26: 見須彌山崩。復一比丘夢見金輪王薨。復一
T2122_.53.0372a27: 比丘夢見日月墮落天下失明。晨起各以所
T2122_.53.0372a28: 夢啓白迦葉。迦葉告言。我曹前見光明。地時
T2122_.53.0372a29: 大動。卿等得夢佛將般泥洹耶。即勅諸弟子。
T2122_.53.0372b01: 往赴倶夷那國。又菩薩處胎經云。大迦葉至。
T2122_.53.0372b02: 佛出雙足。迦葉説偈云
T2122_.53.0372b03:     佛所教化人所度已周遍
T2122_.53.0372b04:     我行道絶向唯恨不見佛
T2122_.53.0372b05: 於是繞棺七匝阿難西北角。難陀於東北角。
T2122_.53.0372b06: 諸天在後。直北去雙樹四十九歩。大迦葉手
T2122_.53.0372b07: 執火然香薪。又雜阿含經云。佛涅槃已。雙樹
T2122_.53.0372b08: 生華垂下供養。阿難説偈云
T2122_.53.0372b09:     五百＊ &T073554;

纒身悉燒令磨滅
T2122_.53.0372b10: 千領細＊ &T073554;

衣以衣如來身
T2122_.53.0372b11: 唯二領不燒最上及儭身

T2122_.53.0372b12:

諸經具明闍維之法
以文繁故略而不録

T2122_.53.0372b13: 時節部第四
T2122_.53.0372b14: 如涅槃經云。如來何故二月涅槃。善男子。二
T2122_.53.0372b15: 月名春陽之月。萬物生長。是時衆生多生常
T2122_.53.0372b16: 想。爲破衆生如是常心。説一切法悉是無常。
T2122_.53.0372b17: 唯説如來常住不變。於六時中孟冬枯悴衆
T2122_.53.0372b18: 不愛樂。陽春和液人所貪愛。爲破衆生世間
T2122_.53.0372b19: 樂故。演説常樂我淨亦爾。爲破世間我淨故。
T2122_.53.0372b20: 説如來眞實我淨。初生出家成道轉妙法輪。
T2122_.53.0372b21: 皆以八日。何故涅槃獨十五日。佛言。善男
T2122_.53.0372b22: 子。如十五日月無虧盈。諸佛如來亦復如是。
T2122_.53.0372b23: 入大涅槃無有虧盈。以是義故。以十五日入
T2122_.53.0372b24: 般涅槃。又長阿含經云。時有香姓婆羅門。問
T2122_.53.0372b25: 阿闍世王曰。何等時佛生。何等時成道。何等
T2122_.53.0372b26: 時滅度。闍王答曰。沸星出時生。沸星出時出
T2122_.53.0372b27: 家。沸星出時成道。沸星出時滅度
T2122_.53.0372b28: 何等生二足尊　何等出叢林苦　何等得最
T2122_.53.0372b29: 上道　何等入般涅槃　沸星出二足尊　沸
T2122_.53.0372c01: 星出叢林苦　沸星得最上道　沸星入般涅
T2122_.53.0372c02: 槃　八日如來生　八日佛出家　八日成菩
T2122_.53.0372c03: 提　八日取滅度　二月如來生　二月佛出
T2122_.53.0372c04: 家　二月成菩提　二月取涅槃　二月生二
T2122_.53.0372c05: 足尊　二月出叢林苦　二月得最上道　八
T2122_.53.0372c06: 月般涅槃城
T2122_.53.0372c07: 又薩婆多論云。佛以二月八日沸星現時初
T2122_.53.0372c08: 成等正覺。亦以二月八日沸星出時生。以八
T2122_.53.0372c09: 月八日沸星出時轉法輪。以八月八日沸星
T2122_.53.0372c10: 出時取般涅槃
T2122_.53.0372c11: 弟子部第五
T2122_.53.0372c12: 依智度論云。長老大迦葉。於耆闍崛山集三
T2122_.53.0372c13: 藏。可度衆生竟隨佛入般涅槃。清朝持鉢入
T2122_.53.0372c14: 王舍城。乞食已上耆闍崛山語諸弟子。我今
T2122_.53.0372c15: 日入無餘涅槃。一切諸人聞是語已。皆大愁
T2122_.53.0372c16: 憂。迦葉晡時從禪定起入衆中坐。讃説無常
T2122_.53.0372c17: 苦空無我。如是種種説法已。從佛所得僧伽
T2122_.53.0372c18: 梨。持衣鉢提杖。如金翅鳥現昇虚空作十八
T2122_.53.0372c19: 變。於耆闍山頭與衣鉢倶。作是願言。今我
T2122_.53.0372c20: 身不壞。彌勒成佛時我是骨身還出。直入山
T2122_.53.0372c21: 頭石中如入軟泥。入以山還合。後人壽八萬
T2122_.53.0372c22: 四千歳。身長八十尺。彌勒佛身長一百六十
T2122_.53.0372c23: 尺。佛面二十四尺。圓光十里。是時衆生聞
T2122_.53.0372c24: 佛出世。無量人等隨佛出家。又大悲經云。是
T2122_.53.0372c25: 迦葉以本願力所加持故住虚空中。現種種
T2122_.53.0372c26: 神通變化已。以己身火闍維其身。闍維身已。
T2122_.53.0372c27: 灰炭不現。又薩婆多論云。舍利弗目連。以不
T2122_.53.0372c28: 忍見佛泥洹。便先泥洹。以先泥洹故。七萬阿
T2122_.53.0372c29: 羅漢同時泥洹。當於爾時四輩弟子莫不荒
T2122_.53.0373a01: 亂。於時如來以神通力。化作二大弟子在佛
T2122_.53.0373a02: 左右。以此縁故。衆生歡喜。憂惱即除佛爲説
T2122_.53.0373a03: 法。各得利益

T2122_.53.0373a04:

結集部第十五　

此別
二部

T2122_.53.0373a05: 述意部第一
T2122_.53.0373a06: 夫眞諦玄凝法性虚寂。而開物導俗非言難
T2122_.53.0373a07: 建。是以不二默訓。會於義空之路。一音振
T2122_.53.0373a08: 辯。應乎群有之境。自我師能仁之出世也。鹿
T2122_.53.0373a09: 野唱其初言。金河究其後説。契經以誘小學。
T2122_.53.0373a10: 方典以勸大心。妙輪區別十二惟部。法聚總
T2122_.53.0373a11: 要八萬其門。曁善逝晦跡。而應眞結藏始則
T2122_.53.0373a12: 四鋡。初集經中則五部分戒。大寶斯在。含識
T2122_.53.0373a13: 至意爲存拔苦。是以金言不可遺謬也

T2122_.53.0373a14:

結集部第二　

此別
四部

T2122_.53.0373a15: 此中廣明結集具有四時。第一依智度金剛
T2122_.53.0373a16: 仙二論。如來在此鐵圍山外。共文殊師利及
T2122_.53.0373a17: 十方佛。結集大乘法藏。第二依菩薩處胎經
T2122_.53.0373a18: 及四分律等。如來初入涅槃。始經七日。大迦
T2122_.53.0373a19: 葉共五百羅漢。令到十方世界召得八億八
T2122_.53.0373a20: 千衆。共爲結集三藏。第三依智度論。如來
T2122_.53.0373a21: 入涅槃後。至夏安居初十五日。大迦葉共千
T2122_.53.0373a22: 羅漢。在王舍城結集三藏。第四依四分律。如
T2122_.53.0373a23: 來入涅槃後。一百年内爲跋闍子檀行十事。
T2122_.53.0373a24: 大迦葉共七百羅漢。在毘舍離城結集三藏。
T2122_.53.0373a25: 此下四重依經次第列出。庶將來哲不積餘
T2122_.53.0373a26: 卜也
T2122_.53.0373a27: 大乘結集部第一
T2122_.53.0373a28: 依大智度論金剛仙論云。文殊師利結集中
T2122_.53.0373a29: 明。如來在此世界之外不至他方世界。十方
T2122_.53.0373b01: 諸佛並皆雲集説法亦名詰經。文殊後結集。
T2122_.53.0373b02: 召諸菩薩及大羅漢無量無邊。各言某經我
T2122_.53.0373b03: 從佛聞。須菩提言。金剛般若我從佛聞。諸經
T2122_.53.0373b04: 當部各有弟子。同時聞者。並云我親從佛聞。
T2122_.53.0373b05: 故知不局阿難。然阿難則遍聞諸經。餘之弟
T2122_.53.0373b06: 子則偏局當部
T2122_.53.0373b07: 又依涅槃經。大聖説法既有三乘。傳法人還
T2122_.53.0373b08: 有三名。一名阿難陀。此云歡喜。謂持小乘法
T2122_.53.0373b09: 藏。二名阿難陀跋陀。此云歡喜賢。謂持中
T2122_.53.0373b10: 乘法藏。三名阿難陀娑伽羅。此云歡喜海。謂
T2122_.53.0373b11: 持大乘法藏。三名雖異據體唯一。故維摩經
T2122_.53.0373b12: 云。舍利弗問天女曰。汝於三乘當何志求。天
T2122_.53.0373b13: 曰。若以小乘法化。我作聲聞。若以中乘法化。
T2122_.53.0373b14: 我作縁覺。若以大乘法化。我作菩薩。故知阿
T2122_.53.0373b15: 難通持大小乘人。此三人中。前二人者有親
T2122_.53.0373b16: 聞傳聞。故下結集中阿難昇座。依智度論説
T2122_.53.0373b17: 偈云
T2122_.53.0373b18:     佛初説法時爾時不聞見
T2122_.53.0373b19:     如是展轉聞佛游波羅柰
T2122_.53.0373b20:     爲五比丘説四諦之法輪

T2122_.53.0373b21:

以此准知不得雷同皆云
親聞第三阿難得言常聞

T2122_.53.0373b22: 五百結集部第二
T2122_.53.0373b23: 依菩薩處胎經云。爾時佛取滅度已。經七日
T2122_.53.0373b24: 七夜。時大迦葉告五百阿羅漢。打揵椎集
T2122_.53.0373b25: 衆。卿五百人。盡詣十方諸佛世界。諸有得
T2122_.53.0373b26: 阿羅漢六通者。盡集此閻浮提詣雙樹間。釋
T2122_.53.0373b27: 迦牟尼佛今已捨壽起七寶塔。今集欲得演
T2122_.53.0373b28: 出眞性法身。汝等速集聽採微妙之言。爾時
T2122_.53.0373b29: 五百羅漢受大迦葉教。如人屈伸臂頃。即到
T2122_.53.0373c01: 十方恒河沙刹土。集諸羅漢得八億八千。衆
T2122_.53.0373c02: 來集忍界聽受法言。又僧祇律云。時大迦葉
T2122_.53.0373c03: 語諸比丘。結集法藏勿令法滅。諸人欲往餘
T2122_.53.0373c04: 處結集。迦葉言。應住王舍城。有五百人臥具。
T2122_.53.0373c05: 衆皆言爾。令阿那律守佛舍利。勿使諸天將
T2122_.53.0373c06: 去。過去迦葉佛滅度時。弟子但知懊惱。不覺
T2122_.53.0373c07: 天持舍利去。盡世人不得供養。時阿難不去。
T2122_.53.0373c08: 迦葉與千人。至刹帝山施世尊舍利。目連
T2122_.53.0373c09: 坐次迦葉四月結集斷於外縁少二人不滿五
T2122_.53.0373c10: 百。那律復來。猶少一人。迦葉遣目連共行。弟
T2122_.53.0373c11: 子梨婆提長老羅漢。汝往三十三天呼提那
T2122_.53.0373c12: 羅漢。提那羅漢聞佛涅槃。不忍見佛行處。已
T2122_.53.0373c13: 入滅度。後遣至尸利沙翅宮喚憍梵波提羅
T2122_.53.0373c14: 漢。乃至毘沙門天宮命須蜜多羅漢。並已涅
T2122_.53.0373c15: 槃
T2122_.53.0373c16: 又菩薩處胎經云。爾時迦葉見衆集已。語優
T2122_.53.0373c17: 波離。卿爲維那唱阿難下。即受教唱下。罰
T2122_.53.0373c18: 阿難不請佛住壽等已。阿難心意荒亂内自
T2122_.53.0373c19: 念言。佛滅度未久。恥我乃爾。即自思惟四諦
T2122_.53.0373c20: 法已。便於衆前成阿羅漢。諸塵垢滅朗然大
T2122_.53.0373c21: 悟。聖衆稱善諸天歌歎。爾時大地六返震
T2122_.53.0373c22: 動。時大迦葉。即使阿難昇七寶高座。迦葉告
T2122_.53.0373c23: 言。佛所説法。一言一字。汝勿使有缺漏。菩薩
T2122_.53.0373c24: 藏者。集著一處。聲聞藏者。集著一處。戒律藏
T2122_.53.0373c25: 者。亦集著一處。爾時阿難最初出經。胎化藏
T2122_.53.0373c26: 爲第一。中陰藏第二。摩訶衍方等藏第三。戒
T2122_.53.0373c27: 律藏第四。十住菩薩藏第五。雜藏第六。金剛
T2122_.53.0373c28: 藏第七。佛藏第八。是爲釋迦文佛經法具足
T2122_.53.0373c29: 矣
T2122_.53.0374a01: 爾時阿難發聲唱言。我聞如是。一時説佛所
T2122_.53.0374a02: 居處。迦葉及一切聖衆。墮涙悲泣不能自
T2122_.53.0374a03: 勝。咄嗟老死。如幻如化。昨日見佛。今日已稱
T2122_.53.0374a04: 言我聞。又四分律云。爾時世尊在拘尸城末
T2122_.53.0374a05: 羅國娑羅林間般涅槃。諸末羅子洗佛舍利
T2122_.53.0374a06: 已具辨闍維。時大迦葉燒舍利已。以此因
T2122_.53.0374a07: 縁集比丘言。我等今可共論法毘尼。勿令外
T2122_.53.0374a08: 道以致餘言譏嫌沙門瞿曇法律若湮。其世
T2122_.53.0374a09: 尊在時皆共學戒。而今滅後無學戒者。諸長
T2122_.53.0374a10: 老今可科差比丘多聞智慧是阿羅漢者。時
T2122_.53.0374a11: 即差得四百九十九人。皆是阿羅漢多聞智
T2122_.53.0374a12: 慧者。時諸比丘言。應差阿難在數中。大迦葉
T2122_.53.0374a13: 言。勿以阿難在數中。何以故。阿難有愛恚怖
T2122_.53.0374a14: 癡。是故不應令在數中。時諸比丘復言。阿難
T2122_.53.0374a15: 是供養佛人。當隨佛行。親從世尊受所教
T2122_.53.0374a16: 法。必處處疑問世尊。是故今者應令在數。即
T2122_.53.0374a17: 便令在數。諸比丘皆作是念。我等當於何處
T2122_.53.0374a18: 集論法毘尼。多饒飮食臥具無乏耶。即皆言。
T2122_.53.0374a19: 唯王舍城房舍飮食臥具衆多。我等今宜可
T2122_.53.0374a20: 共往集彼論法毘尼。時大迦葉即作白令集
T2122_.53.0374a21: 王舍城。時阿難在道行靜處。心自念言。譬如
T2122_.53.0374a22: 新生犢子猶故飮乳與五百大牛共行。我今
T2122_.53.0374a23: 亦如是。學人有作者。而與五百阿羅漢共
T2122_.53.0374a24: 行。時諸長老皆往毘舍離。阿難在毘舍離住。
T2122_.53.0374a25: 時諸道俗皆來問訊阿難。多人衆集。時有跋
T2122_.53.0374a26: 闍子比丘。有大神力。已得天眼知他心智。今
T2122_.53.0374a27: 觀阿難。爲是有欲。無欲人耶。即便觀察。是
T2122_.53.0374a28: 有欲非是無欲。今當令其生厭離心。即説偈
T2122_.53.0374a29: 言
T2122_.53.0374b01:     靜住空樹下心思於涅槃
T2122_.53.0374b02:     坐禪莫放逸多説何所作
T2122_.53.0374b03: 時阿難聞説已。即便獨處精進不放逸寂然
T2122_.53.0374b04: 無欲。時在露地夜多經行。遇明相欲出。時身
T2122_.53.0374b05: 疲極方欲俹臥。頭未至枕頃於其中間心得
T2122_.53.0374b06: 無漏解脱。此是阿難未有法。時阿難得阿羅
T2122_.53.0374b07: 漢已。即説偈言
T2122_.53.0374b08:     多聞種種説常供養世尊
T2122_.53.0374b09:     已斷於生死瞿曇今欲臥
T2122_.53.0374b10: 時大迦葉集比丘僧。即作白集論法毘尼。時
T2122_.53.0374b11: 阿難即從座起。偏露右肩右膝著地。合掌白
T2122_.53.0374b12: 大迦葉。我親從佛聞憶持佛語。始從初篇乃
T2122_.53.0374b13: 至一切揵度諸部毘尼増一。都集爲毘尼藏。
T2122_.53.0374b14: 彼即集一切長經爲長阿含。一切中經爲中
T2122_.53.0374b15: 阿含。從一事至十事。從十事至十一事。爲増
T2122_.53.0374b16: 一阿含。集於雜事爲雜阿含。如生經本經乃
T2122_.53.0374b17: 至偈經等。如是集爲雜藏。有難無難繋相應
T2122_.53.0374b18: 作處。集爲阿毘曇藏。時即集爲三藏。在王舍
T2122_.53.0374b19: 城。五百阿羅漢共集法毘尼。是故言集法毘
T2122_.53.0374b20: 尼有五百人
T2122_.53.0374b21: 千人結集部第三
T2122_.53.0374b22: 依智度論云。是時佛入涅槃已。大迦葉如是
T2122_.53.0374b23: 思惟。我云何使是三阿僧祇難得佛法令得
T2122_.53.0374b24: 久住。應當結集三藏可得久住未來世人可
T2122_.53.0374b25: 得受行。作是語竟。住須彌頂。撾銅揵椎。説
T2122_.53.0374b26: 此偈言
T2122_.53.0374b27:     佛諸弟子若念於佛當報佛恩
T2122_.53.0374b28:     莫入涅槃
T2122_.53.0374b29: 是揵椎音。作大迦葉語聲遍至大千世界。皆
T2122_.53.0374c01: 悉聞知。諸有弟子得神力者。皆來集會大迦
T2122_.53.0374c02: 葉所選得千人。除其阿難盡皆羅漢。内外經
T2122_.53.0374c03: 書。諸外道家十八種大經。盡亦讀知。皆能論
T2122_.53.0374c04: 議降伏異學。大迦葉言。若我昔常乞食者。常
T2122_.53.0374c05: 有外道。強來難問廢闕法事。今王舍城常設
T2122_.53.0374c06: 飯食供給千人。不得取多。告語闍王。給我等
T2122_.53.0374c07: 食。日日送來不得他行。是中夏安居三月。初
T2122_.53.0374c08: 十五日説戒時集。大迦葉等入定已。天眼觀
T2122_.53.0374c09: 今衆中。誰有煩惱未盡應逐出者。唯有一人
T2122_.53.0374c10: 阿難。煩惱未盡。餘九百九十九人。諸漏已盡
T2122_.53.0374c11: 清淨無垢。大迦葉從禪定起。衆中手牽阿難
T2122_.53.0374c12: 出言。今清淨衆中結集經藏。汝結未盡不應
T2122_.53.0374c13: 住此。是時阿難慚愧悲泣而自念言。我二十
T2122_.53.0374c14: 五年隨侍世尊供給左右。未曾得聞如是苦
T2122_.53.0374c15: 惱。佛實大徳慈悲含忍。念已白大迦葉言我
T2122_.53.0374c16: 能有力久可得道。但諸佛法。阿羅漢者。不得
T2122_.53.0374c17: 供給左右使令。以是留殘結使不盡斷耳。大
T2122_.53.0374c18: 迦葉言。汝更有罪。佛意不欲聽女人出家。汝
T2122_.53.0374c19: 殷勤勸請。佛聽爲道。以是佛之正法五百歳
T2122_.53.0374c20: 而衰微。汝應作突吉羅懺。阿難言。我憐愍
T2122_.53.0374c21: 瞿曇彌。又三世諸佛法皆有四部衆。我釋迦
T2122_.53.0374c22: 文佛云何獨無
T2122_.53.0374c23: 大迦葉復言。佛欲涅槃時。近倶夷那竭城背
T2122_.53.0374c24: 痛。四褻欝多羅僧敷臥語汝言。我須水汝不
T2122_.53.0374c25: 供給。是突吉羅罪。阿難答言是時五百乘車
T2122_.53.0374c26: 截流而度令水渾濁。以是故不取。大迦葉復
T2122_.53.0374c27: 言。正使水濁。佛有大神力能令大海濁水清
T2122_.53.0374c28: 淨。汝何以不與。是汝之罪。汝去作突吉羅懺
T2122_.53.0374c29: 悔
T2122_.53.0375a01: 大迦葉復言。佛問汝。若有人四神足好修可
T2122_.53.0375a02: 住壽一劫若減一劫。多陀阿伽度。四神足好
T2122_.53.0375a03: 修欲住壽一劫若減一劫。汝默然不答。問汝
T2122_.53.0375a04: 至三。汝故默然。汝若答。佛應住一劫若減一
T2122_.53.0375a05: 劫。由汝故令佛世尊早入涅槃。汝作突吉羅
T2122_.53.0375a06: 罪懺悔。阿難言。魔蔽我心。是故無言。我非惡
T2122_.53.0375a07: 心而不答佛
T2122_.53.0375a08: 大迦葉復言。汝與佛褻僧伽梨衣以足 &T050460;

上。
T2122_.53.0375a09: 是汝之罪。汝應作突吉羅懺悔
T2122_.53.0375a10: 阿難言。爾時有大風起。無人助我。捉衣時
T2122_.53.0375a11: 風吹來墮我脚下。非不恭敬故 &T050460;

佛衣
T2122_.53.0375a12: 大迦葉復言。佛陰藏相。般涅槃後以示女人。
T2122_.53.0375a13: 是何可恥。汝應作突吉羅懺悔
T2122_.53.0375a14: 阿難言。爾時我思惟。若諸女人見佛陰藏相
T2122_.53.0375a15: 者。便自羞恥女人形欲得男子身。修行佛於
T2122_.53.0375a16: 種種徳根。以是故我示女人。不爲無恥而故
T2122_.53.0375a17: 破戒
T2122_.53.0375a18: 大迦葉言。汝有此六種突吉羅罪。盡應僧中
T2122_.53.0375a19: 悔過。阿難言諾。隨長老大迦葉及僧所教。是
T2122_.53.0375a20: 時阿難長跪合掌。偏袒右肩脱革屣。作六種
T2122_.53.0375a21: 突吉羅罪懺悔。大迦葉於僧中手牽阿難出。
T2122_.53.0375a22: 語阿難言。斷汝漏盡然後來入。殘結未盡汝
T2122_.53.0375a23: 勿來也。如是語竟。便自閉門。爾時諸阿羅漢
T2122_.53.0375a24: 議言。誰能結集毘尼法藏者。長老阿泥盧豆
T2122_.53.0375a25: 言。舍利弗是第二佛。有好弟子。字憍梵波提

T2122_.53.0375a26:

秦言
牛齝

柔軟和雅。常處閑居。住心寂宴。能知

T2122_.53.0375a27: 毘尼法藏。今在天上尸利沙樹園中住。遣使
T2122_.53.0375a28: 請來。大迦葉語下座比丘。汝次應僧使。下座
T2122_.53.0375a29: 比丘歡喜踊躍。受僧勅命白大迦葉言。我到
T2122_.53.0375b01: 彼所陳説何事。大迦葉言。汝到彼已語憍梵
T2122_.53.0375b02: 波提。大迦葉等漏盡阿羅漢。皆會閻浮提僧
T2122_.53.0375b03: 有大法事。汝可疾來。是下座比丘頭面禮僧
T2122_.53.0375b04: 足。右繞三匝。如金翅鳥飛騰虚空。往到憍梵
T2122_.53.0375b05: 波提所。頭面作禮。語憍梵波提前迦葉教。
T2122_.53.0375b06: 是時憍梵波提心覺生疑。語是比丘言。僧將
T2122_.53.0375b07: 無鬪諍喚我耶。無有破僧者不。佛日滅度耶。
T2122_.53.0375b08: 是比丘言。佛已滅度。憍梵波提言。佛滅度太
T2122_.53.0375b09: 疾。世間眼滅。逐佛轉法輪將。我和上舍利弗。
T2122_.53.0375b10: 今在何所。答曰。先入涅槃。憍梵波提言。大師
T2122_.53.0375b11: 法將各自別離。當可奈何。摩訶目伽連子今
T2122_.53.0375b12: 在何所。是比丘言。此亦滅度。憍梵波提言。
T2122_.53.0375b13: 佛法欲散。衆生可憐。大人過去。如是次第問
T2122_.53.0375b14: 諸羅漢。憍梵波提言。我失離欲大師皆已滅
T2122_.53.0375b15: 度。我不復能下閻浮提。住此般涅槃。説是言
T2122_.53.0375b16: 已。作十八變自心出火燒身。身中出水。四道
T2122_.53.0375b17: 流下至大迦葉所。水中有聲。説此偈言
T2122_.53.0375b18:     憍梵鉢提頭面禮妙衆第一大徳僧
T2122_.53.0375b19:     聞佛滅度我隨去如大象去象子隨
T2122_.53.0375b20: 爾時下座比丘。持衣鉢還僧。是時阿難。中間
T2122_.53.0375b21: 思惟諸法求盡殘漏。其夜坐禪經行殷勤求
T2122_.53.0375b22: 道。是阿難智慧多定力少。是故不即得道。定
T2122_.53.0375b23: 智等者乃可速得。後夜欲過。疲極偃息却臥
T2122_.53.0375b24: 就枕。頭未至枕廓然得悟。如電光出闇者見
T2122_.53.0375b25: 道。入金剛定破一切煩惱山。得六通已。即夜
T2122_.53.0375b26: 到僧堂門敲門而喚。大迦葉問言。敲門者誰。
T2122_.53.0375b27: 答言。我是阿難。大迦葉言。汝何以來。阿難
T2122_.53.0375b28: 言。我今夜得盡諸漏。大迦葉言。不與汝開門。
T2122_.53.0375b29: 汝從門鑰孔中來。阿難答言。可爾。即以神
T2122_.53.0375c01: 力從門＊鑰孔中入。禮拜僧足懺悔。大迦葉莫
T2122_.53.0375c02: 復見責。大迦葉手摩阿難頭言。我故爲汝使
T2122_.53.0375c03: 汝得道。汝無嫌恨。我亦如是。以汝自證。譬
T2122_.53.0375c04: 如手畫虚空無所染著。阿羅漢心亦復如是。
T2122_.53.0375c05: 一切法中得無所著。復汝本座。是時僧復議
T2122_.53.0375c06: 言憍梵波提。已取滅度。更有誰能結集經藏。
T2122_.53.0375c07: 長老阿泥盧豆言。是長老阿難於佛弟子常
T2122_.53.0375c08: 侍近佛聞經。能持佛法常讃譽。是阿難能結
T2122_.53.0375c09: 集經藏。是時長老大迦葉摩阿難頭言。佛囑
T2122_.53.0375c10: 累汝令持法藏。汝應報佛恩。佛在何處最
T2122_.53.0375c11: 初説法。佛諸弟子能守護法藏者。皆已滅度。
T2122_.53.0375c12: 唯汝一人在。汝今應隨佛心憐愍衆生故集
T2122_.53.0375c13: 佛法藏。是時阿難禮僧已坐師子床。時大迦
T2122_.53.0375c14: 葉説此偈言
T2122_.53.0375c15:     佛聖師子王阿難是佛子
T2122_.53.0375c16:     師子座處坐觀衆無有佛
T2122_.53.0375c17:     如是大徳衆無佛説威神
T2122_.53.0375c18:     如夜無月時虚空不明淨
T2122_.53.0375c19:     諸大智人説汝佛子當演
T2122_.53.0375c20:     何處佛初説今汝當布施
T2122_.53.0375c21: 是時長老阿難一心合掌。向佛涅槃處方如
T2122_.53.0375c22: 是言
T2122_.53.0375c23:     佛初説法時爾時我不見
T2122_.53.0375c24:     如是展轉聞佛在波羅柰
T2122_.53.0375c25:     佛爲五比丘初開甘露門
T2122_.53.0375c26:     説四眞諦法苦集滅道諦
T2122_.53.0375c27:     阿若憍陳如最初得見道
T2122_.53.0375c28:     及八萬諸天聞是得見道
T2122_.53.0375c29: 是千阿羅漢。聞是語已。上昇虚空高七多羅
T2122_.53.0376a01: 樹。皆言。咄哉。無常力大如是。我等眼見佛説
T2122_.53.0376a02: 法。今乃言我聞。便説偈言
T2122_.53.0376a03:     我見佛身相猶如紫金山
T2122_.53.0376a04:     妙相衆徳滅唯有名獨存
T2122_.53.0376a05:     是故當方便求出於三界
T2122_.53.0376a06:     勤集諸善法涅槃最安樂
T2122_.53.0376a07: 爾時長老阿泥盧豆。説此偈言
T2122_.53.0376a08:     咄世間無常如水月芭蕉
T2122_.53.0376a09:     功徳滿三界無常風所壞
T2122_.53.0376a10: 爾時大迦葉復説偈言
T2122_.53.0376a11:     無常力甚大愚智貧富貴
T2122_.53.0376a12:     得道及未得一切無能免
T2122_.53.0376a13:     非巧言妙寶非欺誑力諍
T2122_.53.0376a14:     如火燒萬物無常死法爾◎
T2122_.53.0376a15: ◎七百結集部第四
T2122_.53.0376a16: 四分律云。爾時世尊般涅槃後百歳。毘舍離
T2122_.53.0376a17: 跋闍子比丘行十事言。是法清淨佛所聽。應
T2122_.53.0376a18: 兩指抄食。得聚落間。得寺内。後聽可。得常
T2122_.53.0376a19: 法。得和。得與鹽共宿。得飮闍樓羅酒。得畜不
T2122_.53.0376a20: 截坐具。得受金銀。彼於布薩日檀越布施金
T2122_.53.0376a21: 銀。而共分之。如是揀擇一一撿校。乃至
T2122_.53.0376a22: 十事非法。非毘尼。非佛所教。已皆下舍羅在
T2122_.53.0376a23: 毘舍離。七百阿羅漢集論法毘尼。故名七百
T2122_.53.0376a24: 集法毘尼
T2122_.53.0376a25: 依道宣律師感應記云。律師問天人曰。世尊
T2122_.53.0376a26: 涅槃後結集法藏儀式云何。天人答曰。惟大
T2122_.53.0376a27: 聖隱顯隨機生滅。三藏遺迹結集。是因衆集
T2122_.53.0376a28: 多少律論不等。如律中五百七百皆尊大迦
T2122_.53.0376a29: 葉。最爲衆首。如大論中。高選千人皆同無學。
T2122_.53.0376b01: 至結集已。召外衆集重叙所結。有不同者分
T2122_.53.0376b02: 爲二部。依尊迦葉名上座部。餘外衆多名大
T2122_.53.0376b03: 衆部。依文殊問經。初分二部即其事也。通
T2122_.53.0376b04: 約大小三藏皆阿難出。其住處同集王舍城。
T2122_.53.0376b05: 然據文殊集衆略結大乘即在大鐵圍山外
T2122_.53.0376b06: 二界中間。今明儀式。初佛滅度經停一月。供

T2122_.53.0376b07:

養舍利方始闍維

依律停之七日
爲待迦葉至也

即日焚了置塔

T2122_.53.0376b08: 亦竟。一切大衆往詣舍衞祇桓精舍。尊大迦

T2122_.53.0376b09:

葉。使小目連

同名者六人
皆大神通也

於僧戒壇嗚鍾集衆。

T2122_.53.0376b10: 時百億四天下凡聖僧等。一切皆集。便白四
T2122_.53.0376b11: 羯磨。罰賓頭盧及阿難已。阿難昇高座。披
T2122_.53.0376b12: 佛布僧伽梨。先誦遺教經。如佛在世約勅之
T2122_.53.0376b13: 相。時大菩薩阿羅漢一切比丘。天龍八部聞
T2122_.53.0376b14: 皆悲泣不能自勝
T2122_.53.0376b15: 爾時大迦葉即從座起。著布僧伽梨。手執尼
T2122_.53.0376b16: 師壇。至高座前。敷座具禮阿難已。右繞三
T2122_.53.0376b17: 匝而立。時大梵天王持七寶蓋覆阿難上。時
T2122_.53.0376b18: 天帝釋進七寶案置阿難前。羅睺阿脩羅王。
T2122_.53.0376b19: 各執七寶香鑪在阿難前。阿難受已置寶案
T2122_.53.0376b20: 上。他化天王進七寶几。在寶案後。時魔王波
T2122_.53.0376b21: 旬持七寶拂授與阿難。仍與帝釋侠侍兩邊。
T2122_.53.0376b22: 四天王各侍高座四脚。三十二使者在迦葉
T2122_.53.0376b23: 後。各各肅恭胡跪敬聽。時大迦葉禮阿難
T2122_.53.0376b24: 已。又繞三匝。至前問訊。如佛無異。然後問縁
T2122_.53.0376b25: 如別所説。一一依經。始從如是。乃至末後歡
T2122_.53.0376b26: 喜奉行
T2122_.53.0376b27: 爾時迦葉重問曰。我過去諸佛修多羅中。一
T2122_.53.0376b28: 一分部説。汝常至佛邊當有教勅。阿難答
T2122_.53.0376b29: 曰。我受世尊教。末世衆生煩惱垢重不能解
T2122_.53.0376c01: 我教法。不得部類出之。汝當分別説也。或十
T2122_.53.0376c02: 章五章。隨意而安置。令鈍根者易解我法
T2122_.53.0376c03: 又問如來在世時。教勅優波離及彼大迦葉
T2122_.53.0376c04: 入堂東寶樓。觀古佛毘尼及不同相。我欲結
T2122_.53.0376c05: 集。爲依古佛説。爲依今世尊教耶。答曰。我從
T2122_.53.0376c06: 世尊聞。以語大迦葉。若結集毘尼。當分五
T2122_.53.0376c07: 部相。往古諸佛所説毘尼。一相無二。今衆生
T2122_.53.0376c08: 薄福。故説多部。我滅度後。無智愚人。分我教
T2122_.53.0376c09: 網。以爲五部十八部乃至五百部。雖味薄淡。
T2122_.53.0376c10: 仍是我正法
T2122_.53.0376c11: 爾時佛告四天王。汝施我碼瑙。又告帝釋。
T2122_.53.0376c12: 汝施我金銀。又告魔王梵王。汝施我天工師。
T2122_.53.0376c13: 又告脩吉龍王羅睺阿脩羅等。汝施我明月
T2122_.53.0376c14: 寶珠及摩尼珠等。用爲塔燈明。天龍王等各
T2122_.53.0376c15: 依命獻。世尊受已。以其神力。於一念頃諸
T2122_.53.0376c16: 塔皆成。地爲六種震動。塔放大光。從於香山
T2122_.53.0376c17: 直至戒壇。化爲金銀臺。臺至有頂中。有百億
T2122_.53.0376c18: 佛。説諸勝妙法。歎持戒功徳。毀破戒者
T2122_.53.0376c19: 佛告阿難。如前寶塔今在香山。世尊涅槃時。
T2122_.53.0376c20: 付囑帝釋及以四天王。世尊涅槃竟將往戒
T2122_.53.0376c21: 壇。南華林外安置九十日。待迦葉結集竟。最
T2122_.53.0376c22: 初於藁本。寫出三藏教。次令阿闍世王又寫
T2122_.53.0376c23: 出五本。用我黄金印及以白銀印。印迦葉初
T2122_.53.0376c24: 本及闍王寫者。須用七寶印印迦葉藁本。次
T2122_.53.0376c25: 以七寶印印魔王寫者。梵王寫三本可用白
T2122_.53.0376c26: 銀印。帝釋寫七本可用黄金印。娑竭龍王寫
T2122_.53.0376c27: 八萬經本者。倶三色印總以印定之。令流布
T2122_.53.0376c28: 閻浮提及三天下。皆用印之。既印經已。還内
T2122_.53.0376c29: 金瓶中。住戒壇南者。爲迦葉結集三藏諸教
T2122_.53.0377a01: 文義皆令圓備。欲令阿難隨問出經令無遺
T2122_.53.0377a02: 忘。由此二事令鎭戒壇南。迦葉入定後。四王
T2122_.53.0377a03: 帝釋將塔及金瓶。往至香山頂。經一百年。帝
T2122_.53.0377a04: 釋四王將諸天樂日日來供養法。爲彼山中
T2122_.53.0377a05: 五通神仙其數八萬次第於此閻浮洲作粟散
T2122_.53.0377a06: 王不信正法者。爲令生信故鎭香山。復爲育
T2122_.53.0377a07: 王初不信我法。迴彼邪見。令生正見。興八萬
T2122_.53.0377a08: 塔
T2122_.53.0377a09: 又佛告目連。汝往須彌山頂。鳴鍾召集十方
T2122_.53.0377a10: 我本分身。諸佛及大千界聲聞菩薩衆等。佛
T2122_.53.0377a11: 放光明。大地震動諸佛雲集。世尊從座起。
T2122_.53.0377a12: 與分身佛倶共合掌禮塔觀門。觀門自開。彼
T2122_.53.0377a13: 黄金塔中有八萬眞珠白銀樓觀。盛佛修多
T2122_.53.0377a14: 羅及大毘尼藏。諸臺觀上有大摩尼珠以爲
T2122_.53.0377a15: 燈明。有六比丘入滅定白銀觀内多有七寶
T2122_.53.0377a16: 蓮華師子之座。其數八百萬。一一蓮華座皆
T2122_.53.0377a17: 有諸佛聲聞形像及八部神衞。復有五十比
T2122_.53.0377a18: 丘入滅盡定。佛告普賢。汝持我黄金螺至比
T2122_.53.0377a19: 丘所。吹我興世曲。并告我涅槃。普賢依教吹
T2122_.53.0377a20: 已。此比丘即從滅定起。問普賢言。今何佛出。
T2122_.53.0377a21: 答釋迦牟尼佛今將涅槃。彼比丘即共普賢
T2122_.53.0377a22: 來至佛所。禮敬起居却住一面立。塔内有六
T2122_.53.0377a23: 比丘。先白佛言。拘留佛涅槃時。令我住此塔。
T2122_.53.0377a24: 待至釋迦乃至樓至。彼佛勅我言。後佛興世。
T2122_.53.0377a25: 入涅槃時。結集三藏時當開我觀取我經律
T2122_.53.0377a26: 一本。我此大千界百億諸國土書有六十四
T2122_.53.0377a27: 體。各取一本將付彼佛。令滅度後結集三藏
T2122_.53.0377a28: 竟時。當依我經本書寫莊嚴。又隨諸國所用
T2122_.53.0377a29: 不同。得傳文字者皆可用之。唯除皮骨土書
T2122_.53.0377b01: 不得傳寫。自外樹葉紙素金寶石鐵等。並得
T2122_.53.0377b02: 用之。彼佛令我入定守護經像。令付世尊涅
T2122_.53.0377b03: 槃後迦葉結集竟流傳諸國也
T2122_.53.0377b04: 又佛告娑竭龍王及四天王等。汝施我眞珠
T2122_.53.0377b05: 摩尼金銀等。欲造塔觀盛前佛及經像。爾時
T2122_.53.0377b06: 天龍等隨念奉施。如來受已。即以神力。於一
T2122_.53.0377b07: 食頃皆成珠臺及金銀塔觀。各得八百萬盛
T2122_.53.0377b08: 前經像。又告分身佛。汝等各施我一塔及一
T2122_.53.0377b09: 白銀觀。鎭我大千界所有遺法不令毀壞。諸
T2122_.53.0377b10: 佛聞已各隨喜施。又得百億萬佛並放口光
T2122_.53.0377b11: 悉皆隨喜。又告諸菩薩。能持守護我之臺塔
T2122_.53.0377b12: 傳譯經典。當依臺塔經像流布。此之臺塔並
T2122_.53.0377b13: 在香山頂。世尊涅槃時。勅我及羅雲住持。未
T2122_.53.0377b14: 來惡世。開導衆生令離衆苦。將至帝釋宮。安
T2122_.53.0377b15: 置歡喜園。乃至魔王於塔供養至五百年。過
T2122_.53.0377b16: 五百年已後。教流行諸國。迄至法滅。塔亦上
T2122_.53.0377b17: 至兜率陀天。彌勒既見塔來知我法滅。放大
T2122_.53.0377b18: 光明遍照地獄。後遇婁至佛皆得解脱。過是
T2122_.53.0377b19: 年已塔還從兜率天下住娑竭龍宮。世尊
T2122_.53.0377b20: 所造塔及白銀觀。付文殊師利普賢觀音。將
T2122_.53.0377b21: 此觀塔周遍大千界。一國留一觀及一金塔。
T2122_.53.0377b22: 如震旦也。爾時文殊將塔觀。往清涼山金剛
T2122_.53.0377b23: 窟安置至今流行。令前菩薩從臺出經像。示
T2122_.53.0377b24: 彼持者令易流通。乃至我之法滅令娑竭大
T2122_.53.0377b25: 龍收入大海宮内。又問。一切修多羅藏既結
T2122_.53.0377b26: 集已。當安何國付囑何王。今欲結集爲當廣
T2122_.53.0377b27: 結略結。請次第説之。答曰。我聞世尊説付囑
T2122_.53.0377b28: 大迦葉。當令廣集。又付文殊。往大鐵圍山諸
T2122_.53.0377b29: 菩薩等住處。九地有八萬人。當令略集。付囑
T2122_.53.0377c01: 阿闍世。令寫五本及令帝釋并大梵天王助
T2122_.53.0377c02: 阿闍世寫我遺教。迦葉結集本。安置脩羅窟
T2122_.53.0377c03: 中。又問。世尊在時我從佛聞。若結集竟。將我
T2122_.53.0377c04: 三藏教付囑娑竭龍王。今聞汝説與昔聞異。
T2122_.53.0377c05: 答曰。我聞世尊説。結集三藏在脩羅窟中。經
T2122_.53.0377c06: 二十年中。待文殊結竟。方付娑竭龍王。又問。
T2122_.53.0377c07: 祇桓精舍。有諸古佛及以三藏陰陽書及供
T2122_.53.0377c08: 養具。當付何人。答曰。此事因縁並在祇桓圖
T2122_.53.0377c09: 經説之。各有付處不煩此述
T2122_.53.0377c10: 又問。我從佛聞。滅度之後。一切毘尼流布閻
T2122_.53.0377c11: 浮及三天下。衆生樂欲所見不同。餘百億。天
T2122_.53.0377c12: 下並令流布。我欲結集今對人天。汝當答我。
T2122_.53.0377c13: 答曰。我受佛教。我滅度後汝語大迦葉及文
T2122_.53.0377c14: 殊師利。流我毘尼此閻浮洲三十二國。是諸
T2122_.53.0377c15: 衆生並有大根。堪可流行迦葉遺教。東弗婆
T2122_.53.0377c16: 提洲二百六十國。西瞿耶尼洲一百三十國。
T2122_.53.0377c17: 並行迦葉遺教。自餘天下衆生薄福。不堪聞
T2122_.53.0377c18: 教。莫行此法。如來滅後四十年中。遣行二部
T2122_.53.0377c19: 此四天下
T2122_.53.0377c20: 又問。云何二部教。答曰。四分十誦律。四十年
T2122_.53.0377c21: 後。一百一十年。迦葉遺律方行前國。如震旦
T2122_.53.0377c22: 諸國。謂之君子國根性輕利得行三部教。合
T2122_.53.0377c23: 四百三國土。同此一文字。並行前三律教。又
T2122_.53.0377c24: 問。云何三部教。答曰。行前二部教。及以大
T2122_.53.0377c25: 僧祇。如求流離國及餘二天下。唯行一部教。
T2122_.53.0377c26: 所謂薩婆多部是也
T2122_.53.0377c27: 祇桓寺殿内簷下有四銀臺。兩臺内有黄金
T2122_.53.0377c28: 修多羅。白玉爲疊。又有兩臺。内有毘尼藏。
T2122_.53.0377c29: 黄金爲疊。白銀爲字。毘尼律藏是龍王書。修
T2122_.53.0378a01: 多羅經藏是魔王書。此二藏經並是過去星
T2122_.53.0378a02: 宿劫前古佛經也。於閻浮洲中此之兩部書
T2122_.53.0378a03: 經。最爲第一。至佛涅槃後。娑竭龍王收將入
T2122_.53.0378a04: 宮供養
T2122_.53.0378a05: 又迦葉佛時。震旦國之一人書大毘尼藏及
T2122_.53.0378a06: 修多羅藏。其修多羅經。銀紙金書。毘尼律
T2122_.53.0378a07: 金紙銀書。當爾書時。在荊州大明寺寫。經在
T2122_.53.0378a08: 蓮華東南臺内。律在葉上西面臺。莊嚴供養
T2122_.53.0378a09: 不可説盡。諸百億四天下中文字。與此同者。
T2122_.53.0378a10: 斯有鍾張王衞之儔。未足爲比。如來在日。諸
T2122_.53.0378a11: 國聖人來者。多以此經律示之。佛去之後。文
T2122_.53.0378a12: 殊師利收此經律。安在清涼山金剛窟中
T2122_.53.0378a13: 又有臺内有過去佛説毘尼書。有三萬八千
T2122_.53.0378a14: 種。百億四天下同此方書者。最爲第一
T2122_.53.0378a15: 南方天王第三子張璵。撰述祇桓圖經一百
T2122_.53.0378a16: 卷。北方天王第十六子造五精舍記有五百
T2122_.53.0378a17: 卷。各在當天
T2122_.53.0378a18: 頌曰
T2122_.53.0378a19:     遙欣大覺曠矣神功四禪無像
T2122_.53.0378a20:     三達皆空千佛異迹一智心同
T2122_.53.0378a21:     表靈降世敷演開曚賢劫始四
T2122_.53.0378a22:     餘佛潜通續前有七繼嗣虔恭
T2122_.53.0378a23:     永言鷲室栖誠梵宮八相成道
T2122_.53.0378a24:     萬徳虚融天人受福惡止善興
T2122_.53.0378a25:     含生藉甚同感恩隆

T2122_.53.0378a26:

感應縁

略引十
二靈驗

T2122_.53.0378a27: 周書記佛生時　周書記佛滅時　史録記
T2122_.53.0378a28: 佛是大聖　前漢孝武帝已開佛教　前漢
T2122_.53.0378a29: 哀帝時已行齋戒　秦始皇時亦有佛法至
T2122_.53.0378b01: 後漢郊志記佛爲大聖　後漢明帝時三寶
T2122_.53.0378b02: 具行　西晋海浮維衞迦葉二石像　齊文宣
T2122_.53.0378b03: 帝時得佛牙至　隋天台釋智顗感見三道
T2122_.53.0378b04: 寶階　唐潞州釋曇榮感見七佛現
T2122_.53.0378b05: 夫至人應感。與世推移。慈化無方。豈局形教。
T2122_.53.0378b06: 致使聞同解異説一悟殊。登位地而上征。封
T2122_.53.0378b07: 迷途而下降。全身碎身之相。聚塔散塔之儀。
T2122_.53.0378b08: 神光燭而邪計摧。靈迹挺而深信服。自法水
T2122_.53.0378b09: 東流道光西照。英賢榮盛感應寔多。故育
T2122_.53.0378b10: 王表塔。創啓隆周。釋父景形。欝興炎漢。自
T2122_.53.0378b11: 斯歴代積著彌繁。量非五天獨揚神化。故經
T2122_.53.0378b12: 曰正法後被。先於北方。次及東南。至中方滅
T2122_.53.0378b13: 也。今且列漢明已來至今大國隨所見聞三
T2122_.53.0378b14: 寶靈迹件述三五。餘之不盡者。備在別傳
T2122_.53.0378b15: 案周書異記云。周昭王即位二十四年。甲寅
T2122_.53.0378b16: 歳四月八日。江河泉池忽然汎漲。井水溢出
T2122_.53.0378b17: 山川振動。有五色光入貫太微。遍於西方盡
T2122_.53.0378b18: 作青紅色。太史蘇由曰。有大聖人生於西
T2122_.53.0378b19: 方。一千年外聲教及此。昭王即勅鐫石記之。
T2122_.53.0378b20: 埋於南郊天祠前。此即佛生之時也。相國呂
T2122_.53.0378b21: 侯。乘驊騮八駿而行求佛。因以攘之
T2122_.53.0378b22: 周穆王五十三年。壬申歳二月十五日平旦。
T2122_.53.0378b23: 暴風忽起。損舍折木地動天陰。西方白虹十
T2122_.53.0378b24: 二道。大史扈多曰。西方聖人滅矣。此即佛
T2122_.53.0378b25: 入涅槃之相也
T2122_.53.0378b26: 又案春秋。魯莊公七年夏四月。恒星不現。夜
T2122_.53.0378b27: 明如日。即佛生時之瑞應也。良由佛有眞應
T2122_.53.0378b28: 二身權實兩智三明八解五眼六通。神曰不
T2122_.53.0378b29: 可思議。法號心行處滅。其道也運衆聖於泥
T2122_.53.0378c01: 洹。其力也接下凡於苦海。巍巍蕩蕩可略言
T2122_.53.0378c02: 焉。故列子云。昔呉太宰嚭問孔丘曰。夫子
T2122_.53.0378c03: 聖人歟。孔子對曰。丘博識強記。非聖人也。又
T2122_.53.0378c04: 問。三皇聖人歟。對曰。三＊皇善用智勇。聖非
T2122_.53.0378c05: 丘所知。又問。五帝聖人歟。對曰。五帝善用仁
T2122_.53.0378c06: 信。聖亦非丘所知。又問。三王聖人歟。對曰。
T2122_.53.0378c07: 三＊王善用時事。聖亦非丘所知。太宰大駭
T2122_.53.0378c08: 曰。然則孰爲聖人乎。夫子動容有間曰。西
T2122_.53.0378c09: 方之人有聖者焉。不治而不亂。不言而自信。
T2122_.53.0378c10: 不化而自行。蕩蕩乎民無能名焉。若將三皇
T2122_.53.0378c11: 五帝必是大聖。孔丘豈容隱而不説。便有匿
T2122_.53.0378c12: 聖之愆。以此校量。推佛爲大聖也。又老子西
T2122_.53.0378c13: 昇經云。吾師化游天竺善入泥洹。量此而言
T2122_.53.0378c14: 優劣可知也。前漢孝武帝元狩中霍去病討
T2122_.53.0378c15: 匈奴至睪蘭。過居延山獲昆邪休屠王等。又
T2122_.53.0378c16: 獲金人。率長丈餘尺。到於甘泉宮。帝以爲
T2122_.53.0378c17: 大聖燒香禮拜。及開西域。遣張驀使大夏。還
T2122_.53.0378c18: 云。有身毒國。一名天竺。始聞浮圖之教。此即
T2122_.53.0378c19: 佛之形教。相顯之漸也
T2122_.53.0378c20: 前漢哀帝元壽年。使景憲往大月氏國。因誦
T2122_.53.0378c21: 浮圖經還漢。當時稍行浮圖齋戒也
T2122_.53.0378c22: 前漢成帝時。都水使者光祿大夫劉向傳云。
T2122_.53.0378c23: 向博觀史籍。往往見有佛經。及著列仙傳
T2122_.53.0378c24: 云。吾搜撿藏書。太史創撰列仙圖。黄帝以下
T2122_.53.0378c25: 迄至于今。定搜實録一百四十六人。其七十
T2122_.53.0378c26: 四人已見佛經矣。據此而明。秦周已前早有
T2122_.53.0378c27: 佛法流行震旦。何以明知。今案所列也。故
T2122_.53.0378c28: 佛傳云。佛滅度後一百一十六年。東天竺國
T2122_.53.0378c29: 有鐵輪王。統閻浮提。收佛靈骨。役使鬼神起
T2122_.53.0379a01: 八萬四千塔。具如下述。此九州之地並有遺
T2122_.53.0379a02: 塔云。是育王所造。此塔即當此。周敬王二十
T2122_.53.0379a03: 六年丁未之歳。故塔興焉。世經十二王。至秦
T2122_.53.0379a04: 始皇二十四年焚燒典籍。育王諸塔由此見
T2122_.53.0379a05: 隱
T2122_.53.0379a06: 又撿釋道安朱士行等經目録云。秦始皇之
T2122_.53.0379a07: 時。有外國沙門釋利防等一十八賢者。齎持
T2122_.53.0379a08: 佛經來化。始皇弗從遂囚禁之。夜有金剛丈
T2122_.53.0379a09: 六來破獄出之。始皇驚怖稽首謝焉。准此而
T2122_.53.0379a10: 言則知秦漢已前有佛法也。尋道安所載十
T2122_.53.0379a11: 二賢者。亦在七十之數。今列仙傳見有七十
T2122_.53.0379a12: 二人。案文殊般泥洹經云。佛滅度後四百五
T2122_.53.0379a13: 十年。文殊至雪山中爲仙人説法
T2122_.53.0379a14: 又案地理志。西域傳云。雪山者即葱嶺是也。
T2122_.53.0379a15: 其下有三十六國。先來奉漢。其葱嶺連亘東
T2122_.53.0379a16: 至終南。文殊來化仙人。即斯地也。詳而驗之。
T2122_.53.0379a17: 劉向所論可證矣
T2122_.53.0379a18: 後漢郊祀志曰。佛者漢言覺也。將以覺悟群
T2122_.53.0379a19: 生也。統其教以修善心爲主。不殺生類專務
T2122_.53.0379a20: 清淨。其精進者爲沙門。漢言息惡。 &T061269;

髮毀
T2122_.53.0379a21: 容。去家出俗。絶情洗欲。而歸於無爲也。又以
T2122_.53.0379a22: 人死精神不滅隨後受形。而行善惡。後生皆
T2122_.53.0379a23: 有報應。所貴行善修道以錬其神。錬而不
T2122_.53.0379a24: 已。以至無生而得佛也。身長丈六黄金色。項
T2122_.53.0379a25: 佩日月光。變化無常。無所不入。故能通萬
T2122_.53.0379a26: 物。而大濟群生。有經書數千卷。以虚無爲宗。
T2122_.53.0379a27: 包羅精麁無所不統。善爲宏闊勝大之言。可
T2122_.53.0379a28: 求在於一體之内。所明在於視聽之表。歸於
T2122_.53.0379a29: 玄微深遠難測。故王公大人。觀生死報應之
T2122_.53.0379b01: 際。莫不懅然自失也。餘如漢法本内傳記
T2122_.53.0379b02: 後漢明帝時。雒陽白馬寺有攝摩騰。本中天
T2122_.53.0379b03: 竺人。善風儀。解大小乘經。常游化爲任。至漢
T2122_.53.0379b04: 永平三年中。明皇帝夜夢。金人飛空而至。乃
T2122_.53.0379b05: 大集群臣以占所夢。通人傅毅奉答。臣聞西
T2122_.53.0379b06: 域有神。其名曰佛。陛下所夢。將必是乎。帝以
T2122_.53.0379b07: 爲然。即遣中郎蔡愔博士弟子秦景等。使往
T2122_.53.0379b08: 天竺尋訪佛法。愔等於彼遇見摩騰。乃邀還
T2122_.53.0379b09: 漢地。騰誓志弘通不憚疲苦。冐渉流沙至乎
T2122_.53.0379b10: 雒邑。明帝甚加賞。接於城西門外。別立精舍
T2122_.53.0379b11: 以處之。漢地有沙門之始也
T2122_.53.0379b12: 又漢明帝遠召摩騰法師。來至雒陽。於城西
T2122_.53.0379b13: 雍門外立白馬寺。是漢地伽藍之始也。相傳
T2122_.53.0379b14: 云。外國國王。甞毀破諸寺。唯招提寺未及毀
T2122_.53.0379b15: 壞。夜有一白馬繞塔悲鳴。即以報王。王即
T2122_.53.0379b16: 停壞諸寺。因改招提以爲白馬。故諸寺立名。
T2122_.53.0379b17: 多取則焉
T2122_.53.0379b18: 又漢雒陽白馬寺有竺法蘭。是中天竺人。自
T2122_.53.0379b19: 言誦經論數萬章。爲天竺學者之師。時蔡愔
T2122_.53.0379b20: 既至彼國。蘭與摩騰共契游化。遂相隨而來。
T2122_.53.0379b21: 會彼學徒留礙。蘭乃間行而至。既達雒陽與
T2122_.53.0379b22: 騰同止。少時便善漢言。愔於西域獲經。即爲
T2122_.53.0379b23: 翻譯。所謂十地斷結佛本行四十二章經等
T2122_.53.0379b24: 五部。移都寇亂四部失本。不傳江左。唯四十
T2122_.53.0379b25: 二章經今見在。可二千餘言。漢地見存於此。
T2122_.53.0379b26: 漢地諸經之始也。蘭後卒於雒陽。春秋六十
T2122_.53.0379b27: 餘矣
T2122_.53.0379b28: 又漢明帝時。天竺國竺法蘭師。將畫釋迦倚
T2122_.53.0379b29: 像。是優田王栴檀像師第四作也。既至雒
T2122_.53.0379c01: 陽。明帝即令畫工圖寫置清涼臺中。及顯節
T2122_.53.0379c02: 陵上舊像。今不復存焉。漢地之始此像初

T2122_.53.0379c03:

也

魏書亦明漢明帝
時三寶初來之義

昔漢武帝穿昆明池。底得黒

T2122_.53.0379c04: 灰以問東方朔。朔云。不經。可問西域梵僧。
T2122_.53.0379c05: 後法蘭既至。衆人追以問之。蘭云。世界終盡
T2122_.53.0379c06: 劫火洞燒。此灰是也。朔言有徴。信者甚衆
T2122_.53.0379c07: 昔維衞及迦葉石像。以西晋愍帝建興元年。
T2122_.53.0379c08: 像汎海而來入乎呉松江滬涜口。遙見海中
T2122_.53.0379c09: 有二人浮游水上。漁人莫能就視。延巫師祝。
T2122_.53.0379c10: 則謂爲海神。祭酒則疑是仙靈。或振鐸以請。
T2122_.53.0379c11: 或巾褐往祈。並濤涌霧曀逆流遠去。奉黄老
T2122_.53.0379c12: 者。謂是天師。往迎風浪如初。呉縣朱應
T2122_.53.0379c13: 素奉正法。迺請東靈寺帛尼并信齋戒者數
T2122_.53.0379c14: 人。共往迎像。於是雲銷日朗風霽波息。乘
T2122_.53.0379c15: 流自到。轉身示銘。始接登舟其輕如羽。未
T2122_.53.0379c16: 載大車其重若山。及處像於呉時舊寺通玄
T2122_.53.0379c17: 精舍。事源委曲已詳舊碑。至齊永明七年。又
T2122_.53.0379c18: 有瑞石浮海來入呉境。質堅貞固光采鮮潤。
T2122_.53.0379c19: 駕潮截瀾汎若松舟。時主書朱法讓。即先獲
T2122_.53.0379c20: 石像。朱應之曾孫也。被使至呉。獲石獻臺。
T2122_.53.0379c21: 是時齊武皇帝。初建禪靈重構七層將美莊
T2122_.53.0379c22: 嚴。而瑞不遠至。協時應機。朝士僉議以爲
T2122_.53.0379c23: 宜矜妙貺。式彰法身。乃命石匠雷卑等。造
T2122_.53.0379c24: 釋迦文像身坐高三尺五寸。連光及座通高
T2122_.53.0379c25: 六尺五寸。盡鐫琢之奇。極金艧之巧。克孚
T2122_.53.0379c26: 顯相。允副幽禎。竊惟。石性本沈神感則浮。
T2122_.53.0379c27: 越海適呉隔代荐至。雖古今異造。而總歸七
T2122_.53.0379c28: 佛。獲瑞之人復縁朱氏。祕契冥期終始如一。
T2122_.53.0379c29: 故追序前事以表厥證。宋世所獲二石像。立
T2122_.53.0380a01: 高七尺。銘其背上。一名維衞佛。二名迦葉佛。
T2122_.53.0380a02: 莫識年代而字分明。在呉郡通玄寺。齊威所
T2122_.53.0380a03: 造瑞石像。舊在禪靈寺
T2122_.53.0380a04: 齊文宣皇帝時。有先師統上。家世涼州。年至
T2122_.53.0380a05: 十三。發誓西行。至宋元徽三年五月。遂發京
T2122_.53.0380a06: 師至。五年方到芮國。進到于闐。臨發之
T2122_.53.0380a07: 日有一僧。於密室之中出銅函一枚。手授先
T2122_.53.0380a08: 師曰。此函有佛牙。方一寸長三寸。可將還南
T2122_.53.0380a09: 方廣作利益。先師歡喜頂受如覩佛身。此僧
T2122_.53.0380a10: 又云。我於烏纒國取此佛牙。甚爲艱難。又獲
T2122_.53.0380a11: 銅印一枚國王面像以封此函。先師後聞諸
T2122_.53.0380a12: 僧共議云。烏纒國失却佛牙不知何國福徳
T2122_.53.0380a13: 僧當獲供養。先師聞已。私懷密喜倍加尊
T2122_.53.0380a14: 敬。於是齎還鍾山。十有五載。雖復親近而弟
T2122_.53.0380a15: 子莫知。唯密呈靈根寺法頴律師。頂戴苦勤
T2122_.53.0380a16: 出示舊聞。龜茲一僧莫知眞僞。心多疑僞。是
T2122_.53.0380a17: 時司徒竟陵王文宣王。幼含勝慧結志隆芸。
T2122_.53.0380a18: 誠感懇徴亟發靈應。以永明七年二月八
T2122_.53.0380a19: 日。於西第在内堂法會。見佛從東來威容顯
T2122_.53.0380a20: 曜。文宣望身頂禮。因而侍立。自覺己冠裁及
T2122_.53.0380a21: 趺踝。佛俛而微笑。既而咳唾。白如凝雪。以
T2122_.53.0380a22: 手承捧變爲玉稻。後移鎭東府。以六月二十
T2122_.53.0380a23: 九日又夢。往定林見先師稱疾而臥。因問。
T2122_.53.0380a24: 生老病死五通未免。法師衣鉢之餘。寧可營
T2122_.53.0380a25: 功徳不。對曰。貧道庫中有無價神寶。敬以憑
T2122_.53.0380a26: 託。宜自取之。依言往求。見有函匱。次第開視
T2122_.53.0380a27: 多是經像。未見小函懸在虚空。取而開之光
T2122_.53.0380a28: 色不恒。始言是像。而復非像既云非像而復
T2122_.53.0380a29: 是像。文宣從夢而覺。心知休徴。明旦即遣左
T2122_.53.0380b01: 右楊曇明。密夢證。法師庫中必有異寶。宜以
T2122_.53.0380b02: 惠示。先師造次之間。謂求俗珍殊。不意是
T2122_.53.0380b03: 牙。乃修常答旨。續更尋思。中夜方悟。以事難
T2122_.53.0380b04: 傳説。乃躬自到府具叙本源。貧道唯示頴律
T2122_.53.0380b05: 師一人。更無知者。今檀越感通冥應信而有
T2122_.53.0380b06: 徴。便是不可思議。其迹已現。寧敢久辱威
T2122_.53.0380b07: 神以廢佛事。今奉歸供養。後經三日自送東
T2122_.53.0380b08: 府。文宣得牙。十許日又夢。在空中状若牛角。
T2122_.53.0380b09: 長三尺餘。神光洞發。燭其右臂。俄覩一鑞
T2122_.53.0380b10: 像高亦三尺。瞬目而語三稱極佳。先師又於
T2122_.53.0380b11: 于闐得舍利十五枚。處處分布。枳園禪靈起
T2122_.53.0380b12: 刹之時。悉皆得分。以一枚送與文宣。文宣時
T2122_.53.0380b13: 東宮。即取淨水試其眞僞。浮在鉢中俄頃不
T2122_.53.0380b14: 見。道俗數十。精心撿覓永不能得。内外周迴
T2122_.53.0380b15: 莫不疲怠。文宣方竭誠懺悔。俄爾之間。復
T2122_.53.0380b16: 於向處忽見在地。光高尺餘。輝彩炳曜。衆
T2122_.53.0380b17: 咸共覩莫不讃美。先師所餘二枚。各一銀函
T2122_.53.0380b18: 封題府篋。後更撿視。與函倶失。垂三載後開
T2122_.53.0380b19: 取佛牙。忽於本篋還復得之。先有二枚而長。
T2122_.53.0380b20: 獲一凡成三枚。同在一處。但先銀函猶遂失
T2122_.53.0380b21: 焉。故神化不可測度矣。文宣素聞西方有佛
T2122_.53.0380b22: 牙佛髮。喜躍特深。到建元三年。啓高皇帝
T2122_.53.0380b23: 遣外國沙門曇摩多羅。索供養之具以申虔
T2122_.53.0380b24: 仰。又造小形寶帳擬送西域。既而定留如
T2122_.53.0380b25: 有所得。俄而先師屆都果獲靈瑞。即此寶帳
T2122_.53.0380b26: 迴以供養。冥理相契非一朝焉。文宣後造寶
T2122_.53.0380b27: 臺以盛帳。製寶藏以貯函。敬事尊重。傾歴

T2122_.53.0380b28:

心力矣

右前諸事出漢法内傳
井雜史高僧傳等録

T2122_.53.0380b29: 隋國師智者。天台山國清寺釋智顗。俗姓陳
T2122_.53.0380c01: 氏。頴川人也。宿徳英賢自古罕儔。常樂山
T2122_.53.0380c02: 居靜慮習禪。道俗欽敬君臣識重。顗初往天
T2122_.53.0380c03: 台。先有青州僧定光。久居此山積三十載。定
T2122_.53.0380c04: 慧兼習。蓋神人也。既達彼山。與光相見。即
T2122_.53.0380c05: 陳賞要。光曰。大善知識憶吾早年。山上搖
T2122_.53.0380c06: 手相喚不乎。顗驚異焉知通夢之有在也。時
T2122_.53.0380c07: 以陳太建七年秋九月矣。又聞鍾聲滿谷衆
T2122_.53.0380c08: 咸怪異。光曰。鍾是召集有縁。爾時住也。顗
T2122_.53.0380c09: 乃卜居勝地。是光所住之北。佛壟山南。螺
T2122_.53.0380c10: 溪之源。處既閑敞易得尋眞。地平泉清裴
T2122_.53.0380c11: 回止宿。俄見三人皂幘絳衣。執疏請云可於
T2122_.53.0380c12: 此行道。於是創建草菴。樹以松果。數年之
T2122_.53.0380c13: 間。造展相從復成衢會。光曰。且隨宜安堵。
T2122_.53.0380c14: 至國清時三方總一。當有貴人爲禪師立寺。
T2122_.53.0380c15: 堂宇滿山矣。時莫測其言也。顗後於寺北華
T2122_.53.0380c16: 頂峯。獨淨頭陀大風拔木雷霆震吼。螭魅千
T2122_.53.0380c17: 群一形百状。吐火聲噭駭畏難陳。乃抑心
T2122_.53.0380c18: 安忍湛然自失。又患身心煩痛。如被火燒。
T2122_.53.0380c19: 又見亡沒二親。枕顗膝上陳苦求哀。顗依上
T2122_.53.0380c20: 法忍不動如山。故使強軟兩縁所感便滅。忽
T2122_.53.0380c21: 致西域神僧告曰。制敵勝怨乃可爲勇。文多
T2122_.53.0380c22: 不載。陳宣帝下詔曰。禪師佛法雄傑時匠所
T2122_.53.0380c23: 宗。訓兼道俗國之望也。宜割始豐縣調以
T2122_.53.0380c24: 充衆費。蠲兩戸民用供薪水。天台山縣名
T2122_.53.0380c25: 爲安樂。令陳郡袁子雄崇信正法。毎夏常講
T2122_.53.0380c26: 淨名。忽見三道寶階從空而降。有數十梵僧
T2122_.53.0380c27: 乘階而下。入堂禮拜手 &T016254;

香鑪繞顗三匝。久
T2122_.53.0380c28: 之乃滅。及大衆同見驚歎山諠。其行達靈
T2122_.53.0380c29: 感咸皆如此。不可具述。於開皇十七年十
T2122_.53.0381a01: 一月二十二日。忽語衆吾將去矣。言已端坐
T2122_.53.0381a02: 如定而卒於天台山大石像前。春秋六十有
T2122_.53.0381a03: 七。至於滅後而多靈驗。到仁壽末年已前忽
T2122_.53.0381a04: 振錫被衣猶如平昔。凡經七現重降山寺。一
T2122_.53.0381a05: 還佛壟語弟子曰。案行故業各安隱耶。擧衆
T2122_.53.0381a06: 皆見。悲敬言問。良久而隱
T2122_.53.0381a07: 唐潞州法住寺釋曇榮。俗姓張氏。定州人也。
T2122_.53.0381a08: 神厲氣清。觀榮勤攝。隨縁通化。曾無執著。毎
T2122_.53.0381a09: 年春夏立方等般舟。至於秋冬各興禪誦。乃
T2122_.53.0381a10: 告衆曰。舍利之徳挺變無方。若苦業有銷。請
T2122_.53.0381a11: 祈可遂。乃人人前別置水鉢。加以香鑪通夜
T2122_.53.0381a12: 苦求。至明鉢内總獲舍利四百餘粒。後時所
T2122_.53.0381a13: 住堂舍忽自崩壞。龕像舍利宛然挺出。布在
T2122_.53.0381a14: 庭中一無所損。又至貞觀七年。清信士常凝
T2122_.53.0381a15: 保等。請榮於州治法住寺。行方等懺法。至七
T2122_.53.0381a16: 月十四日。有本寺沙門僧定者。戒行精固。
T2122_.53.0381a17: 於道場内見大光明。五色間起從上而下。中
T2122_.53.0381a18: 有七佛相好非常。語僧定云。我是毘婆尸如
T2122_.53.0381a19: 來無所著至眞等正覺。以汝罪銷故來爲證。
T2122_.53.0381a20: 然非本師不與受記。如是六佛皆同此詞。最
T2122_.53.0381a21: 後一佛云。我是汝本師釋迦牟尼也。爲汝罪
T2122_.53.0381a22: 銷故來授記。曇榮是汝滅罪良縁。於賢劫中
T2122_.53.0381a23: 名普寧佛。汝身器清淨。後當作佛名普明。
T2122_.53.0381a24: 若斯之應現感靈祥信難圖矣。以貞觀十三

T2122_.53.0381a25:

年卒於法住寺。春秋八十有五

右二人出
唐高僧傳

T2122_.53.0381a26: 法苑珠林卷第十二◎
T2122_.53.0381a27:
T2122_.53.0381a28:
T2122_.53.0381a29:
T2122_.53.0381b01:
T2122_.53.0381b02:
T2122_.53.0381b03: 法苑珠林卷第十三
T2122_.53.0381b04: 　西明寺沙門釋道世撰　

T2122_.53.0381b05:

◎敬佛篇第六　

此有
七部

T2122_.53.0381b06:   述意部　念佛部　觀佛部　彌陀部　彌
T2122_.53.0381b07: 勒部　普賢部　觀音部
T2122_.53.0381b08: 述意部第一
T2122_.53.0381b09: 夫至人應感。茲赴物機。色相光明。振徳於
T2122_.53.0381b10: 甘露之澤。影留圖像。遣化於日隱之運。所以
T2122_.53.0381b11: 忉利暫隔。猶致刻檀之聖容。況堅固長晦。孰
T2122_.53.0381b12: 忘疇昔之心哉。是故發源西國。則優填創其
T2122_.53.0381b13: 始。移教東域。則漢明肇其初。沿茲而來。匠者
T2122_.53.0381b14: 踵武。聿追法身備極珍寶。金石珠玉之飾。土
T2122_.53.0381b15: 木繍畫之姿。莫不即心致巧。因茲呈妙。昔
T2122_.53.0381b16: 晋代僧衆創造煒絶。宋齊帝王製作日新。
T2122_.53.0381b17: 多未記銘。懼或失源。今録其殊勝。垂範表益
T2122_.53.0381b18: 也
T2122_.53.0381b19: 念佛部第二
T2122_.53.0381b20: 夫大聖有平等之相。弟子有稱揚之徳。故十
T2122_.53.0381b21: 方諸佛。同出於淤泥之濁。三身正覺。倶坐於
T2122_.53.0381b22: 蓮臺之上。隨念何相。皆得利益。所謂始從出
T2122_.53.0381b23: 家終成正覺。於其中間。道樹降魔。鹿野説法。
T2122_.53.0381b24: 相好圓滿。光明炳著。身色清淨。事等鎔金。面
T2122_.53.0381b25: 貌端嚴。猶如滿月。齒同珂雪。髮似光螺。目譬
T2122_.53.0381b26: 青蓮。眉方翠柳。八音響亮。萬相雍容。五眼洞
T2122_.53.0381b27: 明。六通遙颺。懸河寫辯。連注投機。圓三點以
T2122_.53.0381b28: 成身。具五分而爲體。帶權實以度物。隨眞應
T2122_.53.0381b29: 以化人。或扇廣大之慈風。灑滂沱之法雨。能
T2122_.53.0381c01: 使身田被潤。即吐無上之牙。心樹既榮。便
T2122_.53.0381c02: 茂不彫之葉。不來相而來。不見相而見。爲衆
T2122_.53.0381c03: 生故。隨縁應現。十方十億並願歴侍。三千大
T2122_.53.0381c04: 千倶得親承。長種福田廣興供養。吐邪倒之
T2122_.53.0381c05: 根。拔貪嗔之本。修念佛之因。證見佛之果。故
T2122_.53.0381c06: 法華經偈云
T2122_.53.0381c07:     若人散亂心入於塔廟中
T2122_.53.0381c08:     一稱南無佛皆共成佛道
T2122_.53.0381c09: 又譬喩經云。昔有國王。殺父自立。有阿羅漢。
T2122_.53.0381c10: 知此國王不久命終。計其餘命不過七日。若
T2122_.53.0381c11: 命終後必墮阿鼻地獄一劫受苦。此阿羅漢
T2122_.53.0381c12: 尋往化之。勸教至心稱南無佛。七日莫絶。臨
T2122_.53.0381c13: 去重告愼莫忘此。王便叉手一心稱説晝夜
T2122_.53.0381c14: 不廢。至七日頭便即命終。魂神趣向阿鼻地
T2122_.53.0381c15: 獄。乘前念佛。至地獄門知是地獄。即便大
T2122_.53.0381c16: 聲稱南無佛。獄中罪人聞稱佛聲。皆共一時
T2122_.53.0381c17: 稱南無佛。地獄猛火即時化滅。一切罪人皆
T2122_.53.0381c18: 得解脱出生人中。後阿羅漢重爲説法得須
T2122_.53.0381c19: 陀洹。以是因縁。稱佛名號。所獲功徳無量無
T2122_.53.0381c20: 邊不可爲喩
T2122_.53.0381c21: 又觀佛三昧經云。昔佛在世時。佛爲父王及
T2122_.53.0381c22: 諸大衆。説觀佛三昧經。佛有三十二相八十
T2122_.53.0381c23: 種好。身眞金色光明無量。時座下有五百釋
T2122_.53.0381c24: 子。以罪障故。見佛色身。猶如灰人羸婆羅
T2122_.53.0381c25: 門。見已號哭自拔頭髮。擧身投地鼻中血出。
T2122_.53.0381c26: 佛安慰曰。汝勿號哭。吾爲汝説。過去有佛名
T2122_.53.0381c27: 毘婆尸。入涅槃後。於像法中有一長者。名
T2122_.53.0381c28: 日月徳。有五百子。聰明多智無不貫練。其
T2122_.53.0381c29: 父長者信敬三寶。常爲諸子説佛法義。諸子
T2122_.53.0382a01: 邪見都無信心。後時諸子同遇重病。父到兒
T2122_.53.0382a02: 前。泣涙合掌語諸子言。汝等邪見不信佛法。
T2122_.53.0382a03: 今無常刀切割汝身。爲何所怙。有佛世尊。名
T2122_.53.0382a04: 毘婆尸。汝可稱名。諸子聞已。敬父言故稱南
T2122_.53.0382a05: 無佛。復教稱法及稱僧名。稱已命終。由稱佛
T2122_.53.0382a06: 故生四天王天上壽盡以前邪見還墮地獄。
T2122_.53.0382a07: 獄卒羅刹。以熱鐵叉刺壞其眼。受是苦時。憶
T2122_.53.0382a08: 父教稱念佛因縁。從地獄出來生人中。貧窮
T2122_.53.0382a09: 下賤。後式棄佛出。亦得値遇。但聞佛名不
T2122_.53.0382a10: 覩佛形。後隨葉佛。拘樓秦佛拘那含佛迦葉
T2122_.53.0382a11: 佛。亦皆聞名不見其形。以聞如是六佛名故。
T2122_.53.0382a12: 今得與我同生釋種。我身端嚴如閻浮金。汝
T2122_.53.0382a13: 見灰色羸婆羅門。皆由前世邪見故爾。汝今
T2122_.53.0382a14: 可稱過去佛名。并稱汝父。亦稱我名及彌勒
T2122_.53.0382a15: 佛。稱已作禮。及向大衆大徳衆僧。五體投地。
T2122_.53.0382a16: 發露懺悔邪見之罪。諸人受教懺悔訖已。見
T2122_.53.0382a17: 佛金色如須彌山。見已白佛。我今見佛三十
T2122_.53.0382a18: 二相八十種好無量光明。作是語已得須陀
T2122_.53.0382a19: 洹。求佛出家得阿羅漢。三明六通具八解脱。
T2122_.53.0382a20: 佛告比丘。我滅度後。若稱我名。南無諸佛。所
T2122_.53.0382a21: 獲福徳無量無邊
T2122_.53.0382a22: 又觀佛三昧經云。昔過去久遠有佛出世。號
T2122_.53.0382a23: 釋迦牟尼。滅度之後有一王子。名曰金幢。憍
T2122_.53.0382a24: 慢邪見不信佛法。有一比丘。名定自在。語王
T2122_.53.0382a25: 子言。世有佛像。衆寶嚴飾然爲可愛。可暫
T2122_.53.0382a26: 入塔觀佛形像。王子即隨共入塔中見像相
T2122_.53.0382a27: 好。白比丘言。佛像端嚴猶尚如此。況佛眞身。
T2122_.53.0382a28: 比丘告言。汝今見像不能禮者。應當合掌稱
T2122_.53.0382a29: 南無佛。是時王子。即便合掌稱南無佛。還宮
T2122_.53.0382b01: 繋念塔中像故。即於後夜夢見佛像。夢已歡
T2122_.53.0382b02: 喜。捨離邪見歸依三寶。由一入塔稱佛善根。
T2122_.53.0382b03: 命終得値九百萬億那由他佛。於諸佛所逮
T2122_.53.0382b04: 得甚深念佛三昧。得三昧故諸佛現前爲其
T2122_.53.0382b05: 授記。從是已來經於百萬阿僧祇劫不墮惡
T2122_.53.0382b06: 道。乃至今日獲得甚深首楞嚴定。昔王子者。
T2122_.53.0382b07: 今財首菩薩是。以是因縁。智者應當如是學
T2122_.53.0382b08: 念佛也◎
T2122_.53.0382b09: ◎觀佛部第三
T2122_.53.0382b10: 竊聞法王法力道濟無疆。大慈大悲聲高有
T2122_.53.0382b11: 頂。隨根普雨靉靆密雲。觸類等觀朗同明鏡。
T2122_.53.0382b12: 是以金容誕迹。遂致恒星匿彩。月愛舒光。便
T2122_.53.0382b13: 使晨曦掩色。八音纔吐。則尼揵轍亂。七辯
T2122_.53.0382b14: 暫宣。則富那旗靡。故知威神尊重利益弘深。
T2122_.53.0382b15: 隨喜見聞則難遭難遇。勸諸行者。常須觀佛。
T2122_.53.0382b16: 心存妙色似對目前。意想光儀如臨咫尺。雖
T2122_.53.0382b17: 法身無二隨應説三。逗機弘誘乃有多種。今
T2122_.53.0382b18: 且録經。後述靈驗。餘之不盡。備在廣文
T2122_.53.0382b19: 又觀佛三昧經云。昔過去久遠無量世時。有
T2122_.53.0382b20: 佛出世。號寶威徳上王。時有比丘。與九弟子
T2122_.53.0382b21: 往詣佛塔。禮拜佛像。有見一寶像。嚴顯可
T2122_.53.0382b22: 觀。禮已諦視説偈讃歎。後時命終。悉生東方
T2122_.53.0382b23: 寶威徳上王佛國。大蓮華中結跏趺坐忽然
T2122_.53.0382b24: 化生。從此已後常得値佛。於諸佛所。淨修
T2122_.53.0382b25: 梵行。得念佛三昧海。得三昧已佛爲授記。於
T2122_.53.0382b26: 十方面各得成佛。東方善徳佛者。則彼師是。
T2122_.53.0382b27: 其九弟子者作九方佛。謂東南方。無優徳佛。
T2122_.53.0382b28: 南方栴檀徳佛。西南方寶施佛。西方無量明
T2122_.53.0382b29: 佛。西北方華徳佛。北方相徳佛。東北方三乘
T2122_.53.0382c01: 行佛。上方廣衆徳佛。下方明徳佛。如是十佛
T2122_.53.0382c02: 由因過去禮塔觀像一偈讃歎。今於十方各
T2122_.53.0382c03: 得成佛
T2122_.53.0382c04: 又觀佛三昧經云。昔過去久遠有佛出世。號
T2122_.53.0382c05: 曰空王。入涅槃後有四比丘。共爲同學習佛
T2122_.53.0382c06: 正法。煩惱覆心不能堅持佛法寶藏。多不善
T2122_.53.0382c07: 業當墮惡道。空中有聲語比丘言空王如來。
T2122_.53.0382c08: 雖復涅槃。汝之所犯謂無救者。汝等今可入
T2122_.53.0382c09: 塔觀像。與佛在世時等無有異。聞空聲已。
T2122_.53.0382c10: 入塔觀像眉間毫相。即作念言。如來在世光
T2122_.53.0382c11: 明色身與此何異。佛大人相願除我罪。作是
T2122_.53.0382c12: 語已。如太山崩五體投地懺悔諸罪由入佛
T2122_.53.0382c13: 塔觀像毫相懺悔因縁。後八十億阿僧祇劫
T2122_.53.0382c14: 不墮惡道。生生常見十方諸佛。於諸佛所受
T2122_.53.0382c15: 持甚深念佛三昧。得三昧已。爲十方佛現前
T2122_.53.0382c16: 授記。今悉成佛。東方有國名曰妙喜。佛號阿
T2122_.53.0382c17: 閦。即第一比丘是。南方有國。名曰歡喜。佛號
T2122_.53.0382c18: 寶相。即第二比丘是。西方有國。名曰極樂。佛
T2122_.53.0382c19: 號無量壽。即第三比丘是。北方有國。名蓮華
T2122_.53.0382c20: 壯嚴。佛號微妙聲。即第四比丘是。以是因縁
T2122_.53.0382c21: 行者。應當如是數觀佛也
T2122_.53.0382c22: 又迦葉經云。昔過去久遠。阿僧祇劫。有佛出
T2122_.53.0382c23: 世。號曰光明。入涅槃後。有一菩薩。名大精
T2122_.53.0382c24: 進。年始十六。婆羅門種。端正無比。有一比
T2122_.53.0382c25: 丘。於白 &T073554;

上。畫佛形像。持與精進。精進見
T2122_.53.0382c26: 像心大歡喜。作如是言。如來形像妙好乃爾。
T2122_.53.0382c27: 況復佛身。願我未來亦得成就如是妙身。言
T2122_.53.0382c28: 已思念。我若在家此身叵得。即啓父母求哀
T2122_.53.0382c29: 出家。父母答言。我今年老。唯汝一子。汝若出
T2122_.53.0383a01: 家我等當死。子白父母。若不聽我者。我從
T2122_.53.0383a02: 今日不飮不食。不昇床坐亦不言説。作是誓
T2122_.53.0383a03: 已。一日不食乃至六日。父母知識八萬四千
T2122_.53.0383a04: 諸婇女等。同時悲泣。禮大精進尋聽出家。
T2122_.53.0383a05: 既得出家。持像入山。取草爲座。在畫像前結
T2122_.53.0383a06: 跏趺坐。一心諦觀此畫像不異如來。如來像
T2122_.53.0383a07: 者非覺非知。一切諸法亦復如是。無相離相
T2122_.53.0383a08: 體性空寂。作是觀已。經於日夜成就五通。具
T2122_.53.0383a09: 足無量得無礙辯。得普光三昧具大光明。以
T2122_.53.0383a10: 淨天眼見於東方阿僧祇。佛以淨天耳聞佛
T2122_.53.0383a11: 所説悉能聽受。滿足七月。以智爲食。一切諸
T2122_.53.0383a12: 天散華供養。從山而出來至村落。爲人説法。
T2122_.53.0383a13: 二萬衆生發菩提心。無量阿僧祇人住於聲
T2122_.53.0383a14: 聞縁覺功徳。父母親眷皆住不退無上菩提。
T2122_.53.0383a15: 佛告迦葉。昔大精進今我身是。由此觀像今
T2122_.53.0383a16: 得成佛。若有人能學如此觀。未來必當成無
T2122_.53.0383a17: 上道

T2122_.53.0383a18:

感應縁　

略引五
十三驗

T2122_.53.0383a19: 自法移東漢教漸南呉。佛像靈祥充牣區
T2122_.53.0383a20: 宇。而群録互擧。出沒有殊。至於瑞迹蓋無
T2122_.53.0383a21: 異也。今依叙列而罕以代分。何者或像陳晋
T2122_.53.0383a22: 代。而暦表隋唐。或陶化在人。而迹從倚

T2122_.53.0383a23:

伏。故不獲銓次。依縁而辯集之

此卷一
十五縁

T2122_.53.0383a24: 東漢雒陽晝釋迦像縁　南呉建業金像從
T2122_.53.0383a25: 地出縁　西晋呉郡石像浮江縁　西晋泰山
T2122_.53.0383a26: 七國金像瑞縁　東晋楊都金像出渚縁　東
T2122_.53.0383a27: 晋襄陽金像游山縁　東晋荊州金像遠降縁
T2122_.53.0383a28: 　東晋呉興金像出水縁　東晋會稽木像香
T2122_.53.0383a29: 瑞縁　東晋呉郡金像傳眞縁　東晋東掖門
T2122_.53.0383b01: 金像出地縁　東晋廬山文殊金像縁　元魏
T2122_.53.0383b02: 涼州石像山袈裟出現縁　北涼河南王南
T2122_.53.0383b03: 崖塑像縁　北涼沮渠丈六石像現相縁
T2122_.53.0383b04: 案南齊王琰冥祥記云。漢明帝夢見神人。形
T2122_.53.0383b05: 垂二丈。身黄金色項佩日光。以問群臣。或對
T2122_.53.0383b06: 曰。西方有神。其號曰佛。形如陛下所夢。得
T2122_.53.0383b07: 無是乎。於是發使天竺。寫致經像。表之中夏。
T2122_.53.0383b08: 自天子王侯咸敬事之。聞人死精神不滅。莫
T2122_.53.0383b09: 不懼然自失。初使者蔡愔將西域沙門迦葉
T2122_.53.0383b10: 摩騰等。齎優填王畫釋迦倚像。帝重之。如
T2122_.53.0383b11: 夢所見也。乃遣畫工圖之數本。於南宮清涼
T2122_.53.0383b12: 臺乃高陽門顯節壽陵上供養。又於白馬寺
T2122_.53.0383b13: 壁畫千乘萬騎繞塔三匝之。像如諸傳備載
T2122_.53.0383b14: 呉時於建鄴後園平地。獲金像一躯。討其本
T2122_.53.0383b15: 縁。謂是周初育王所造。鎭於江府也。何以知
T2122_.53.0383b16: 然。自秦漢魏未有佛法南達。何得有像埋瘞
T2122_.53.0383b17: 于地。孫皓得之。素未有信。不甚尊重。置於厠
T2122_.53.0383b18: 處令執屏籌。至四月八日。皓如戲曰。今是八
T2122_.53.0383b19: 日浴佛時。遂尿頭上。尋即通腫陰處尤劇。痛
T2122_.53.0383b20: 楚號噭忍不可禁。太史占曰。犯大神聖所
T2122_.53.0383b21: 致。便遍祀神祇並無効應。宮内伎女素有信
T2122_.53.0383b22: 佛者。曰佛爲大神。陛下前穢之。今急可請耶。
T2122_.53.0383b23: 皓信之。伏枕歸依。懺謝尤懇。有頃便愈。遂以
T2122_.53.0383b24: 馬車迎沙門僧會。入宮以香湯洗像。慚悔殷
T2122_.53.0383b25: 重。廣修功徳於建鄴寺。隱痛漸愈也
T2122_.53.0383b26: 西晋愍帝建興元年。呉郡呉縣。松江滬涜口。
T2122_.53.0383b27: 漁者萃焉。遙見海中有二人現浮游水上。漁
T2122_.53.0383b28: 人疑爲海神。延巫祝。備牲牢以迎之。風濤
T2122_.53.0383c01: 彌盛駭懼而返。復有奉五斗米道費老之
T2122_.53.0383c02: 往曰。斯吾師也。復共往接。風浪如初。有奉
T2122_.53.0383c03: 佛居士呉縣朱膺。聞之歎曰。將非大覺之垂
T2122_.53.0383c04: 降乎。迺潔齋共東靈寺帛尼及信佛者數人。
T2122_.53.0383c05: 至涜口稽首迎之。風波遂靜。浮江二人隨潮
T2122_.53.0383c06: 入浦。漸近漸明。乃知石像。將欲捧接。人力未
T2122_.53.0383c07: 展。聊試 &T016254;

之。飄然而起便輿。還通玄寺。看像
T2122_.53.0383c08: 背銘。一名惟衞。二名迦葉。莫測帝代而書
T2122_.53.0383c09: 迹分明。擧高七尺。施設法座。欲安二像。人雖
T2122_.53.0383c10: 數十而了不動。復重啓請翻然得起。以事表
T2122_.53.0383c11: 聞朝廷。士庶歸心者十室而九。沙門釋法開。
T2122_.53.0383c12: 來自西域。稱經説。東方有二石像及阿育王
T2122_.53.0383c13: 塔。有供養禮覲者。除積劫罪
T2122_.53.0383c14: 又別傳云。天竺沙門一十二人。送像至郡。像
T2122_.53.0383c15: 乃水上不沒不行。以状奏聞。下勅聽留呉郡

T2122_.53.0383c16:

見高僧傳及
旌異記等

T2122_.53.0383c17: 西晋泰山金輿谷朗公寺。昔中原値亂永嘉
T2122_.53.0383c18: 失馭。有沙門釋僧朗。所居之山常有雲陰。俗
T2122_.53.0383c19: 異其禎。威聲振遠。天下知聞。于時無主英雄
T2122_.53.0383c20: 負圖。七國宗廟敬以崇福焉。諸國競送金銅
T2122_.53.0383c21: 像并贈寶物。朗恭事盡禮毎陳祥瑞。今居一
T2122_.53.0383c22: 堂門牖常開。鳥雀不近雜穢不著。遠近嗟異。
T2122_.53.0383c23: 其寺至今向三百五十年
T2122_.53.0383c24: 東晋成帝咸和年中。丹陽尹高悝。往還市闕。
T2122_.53.0383c25: 毎張侯橋浦有異光現。乃使吏尋之獲金像
T2122_.53.0383c26: 一躯。西域古製。光趺並闕。悝下車載像。至
T2122_.53.0383c27: 長干巷口。牛不復行。悝止御者任牛所往。遂
T2122_.53.0383c28: 徑赴長干寺。因安置之。楊都翕然勸悟者甚
T2122_.53.0383c29: 衆。像於中霄。忽放金光。歳餘臨海縣漁人
T2122_.53.0384a01: 張孫世。於海上見銅蓮華趺。丹光游泛。乃
T2122_.53.0384a02: 馳舟接取。具送上臺。帝令試安像足。恰然
T2122_.53.0384a03: 同合。久之有西域五僧。振錫詣悝云。昔游
T2122_.53.0384a04: 天竺得阿育王像。至鄴遭亂藏于河濱。王路
T2122_.53.0384a05: 既通尋覓失所。近感夢云。吾出江東。爲高悝
T2122_.53.0384a06: 所得在阿育王寺。故遠來相投欲一禮拜。悝
T2122_.53.0384a07: 引至寺。五僧見像歔欷洟泣。像爲之放光
T2122_.53.0384a08: 照于堂内。及繞像形。僧云。本有圓光。今在遠
T2122_.53.0384a09: 處。亦尋當至。五僧即住供養。至咸和元年。南
T2122_.53.0384a10: 海交州合浦採珠人董宗之。毎見海底有光
T2122_.53.0384a11: 浮于水上。尋之得光。以事上聞。簡文帝勅施
T2122_.53.0384a12: 此像。孔穴懸同光色無異。凡四十餘年。東
T2122_.53.0384a13: 西別處祥感光趺。方乃符合。此像華臺有西
T2122_.53.0384a14: 域書。諸道俗來者。多不識之。有三藏法師求
T2122_.53.0384a15: 那跋摩。曰此古梵書也。是阿育王第四女所
T2122_.53.0384a16: 造。時瓦官寺沙門慧邃。欲求摸寫。寺主僧尚
T2122_.53.0384a17: 恐損金色。語邃曰。若能令佛放光迴身西向
T2122_.53.0384a18: 者。非余所及。邃至誠祈請。至於中霄。聞有
T2122_.53.0384a19: 異聲。開殿見像大放光明轉坐面西。於是乃
T2122_.53.0384a20: 許摸之。傳寫數十躯。所在流布。至梁武帝。於
T2122_.53.0384a21: 光上加七樂天并二菩薩。至陳永定二年。王
T2122_.53.0384a22: 琳屯兵江浦將向金陵。武帝命將泝流。軍發
T2122_.53.0384a23: 之時。像身動搖不能自安。因以奏聞。帝撿之
T2122_.53.0384a24: 有實。俄而鋒刃未交。琳衆解散。單騎奔北。遂
T2122_.53.0384a25: 上流大定。故動容表之。天嘉之中。東南兵起。
T2122_.53.0384a26: 帝於像前乞願。凶徒屏退。言訖光照階宇。不
T2122_.53.0384a27: 久東陽閩越皆平。沙門慧曉長干領袖。行化
T2122_.53.0384a28: 所及。事若風移。乃建重閣。故使藻繢窮奇登
T2122_.53.0384a29: 臨極目。至徳之始加造方趺。自晋迄陳。五
T2122_.53.0384b01: 代王臣。莫不歸敬。亢旱之時。請像入宮。乘以
T2122_.53.0384b02: 帝輦。上加油覆。僧爲雨調。中途滂澍。常
T2122_.53.0384b03: 候不失。有陳運否亟渉訛謠。禎明二年像面
T2122_.53.0384b04: 自西。雖正還爾。以状聞。帝延入太極。設齋行
T2122_.53.0384b05: 道。其像先有七寶冠。飾以珠玉。可重三斗。
T2122_.53.0384b06: 上加錦帽。至曉寶冠掛于像手。錦帽猶在頭
T2122_.53.0384b07: 上。帝聞之燒香祝曰若國有不祥。還脱寶冠
T2122_.53.0384b08: 用示徴咎。仍以冠在首。至明脱掛如昨。君臣
T2122_.53.0384b09: 失色。及隋滅陳。擧國露首面縛西遷。如所表
T2122_.53.0384b10: 焉。隋高祖聞之。勅送入京大内供養。帝躬
T2122_.53.0384b11: 立侍。下勅曰。朕年老不堪久立。可令有司造
T2122_.53.0384b12: 坐像。形相使同。其立本像送興善寺。像既
T2122_.53.0384b13: 初達。殿大不可當陽。乃置北面。及明乃處正
T2122_.53.0384b14: 陽。衆雖異之。還移北面。至明還南如初。衆咸
T2122_.53.0384b15: 愧謝輕略。今現在圖寫盛矣
T2122_.53.0384b16: 東晋孝武寧康三年四月八日。襄陽檀溪寺
T2122_.53.0384b17: 沙門釋道安。盛徳昭彰播聲宇内。於郭西
T2122_.53.0384b18: 精舍。鑄造丈八金銅無量壽佛。明年季冬嚴
T2122_.53.0384b19: 飾成就。晋鎭軍將軍雍州刺史郗恢之。創莅
T2122_.53.0384b20: 襄部賛撃福門。其像夜出西游萬山。遺示一
T2122_.53.0384b21: 跡。印文入石。郷邑道俗一時奔赴。驚嗟迎
T2122_.53.0384b22: 接。還本供養。後以其夕出住寺門。衆咸駭異。
T2122_.53.0384b23: 恢乃改名金像寺。至梁普通三年四月八日。
T2122_.53.0384b24: 下勅於建興苑鑄金銅華趺。高五尺九寸。廣
T2122_.53.0384b25: 九尺八寸。莊嚴既訖。泝流送之。以承像足。立
T2122_.53.0384b26: 碑頌徳。劉孝儀文。蕭子雲書。天下稱最。碑現
T2122_.53.0384b27: 在逮周武滅法。建徳三年甲午之歳。太原公
T2122_.53.0384b28: 王秉爲襄州刺史。副鎭將上開府長孫哲。志
T2122_.53.0384b29: 不信法。聞有靈感先欲毀除。邑中士女被廢
T2122_.53.0384c01: 僧尼。聞欲除滅哀號盈路。哲見道俗歎惜瞋
T2122_.53.0384c02: 怒彌盛。逼逐侍從速令摧碎。先令一百人以
T2122_.53.0384c03: 繩繋頸挽牽不動。哲謂不用心。杖監事者各
T2122_.53.0384c04: 一百。牽之如初。又加三百。不動如故。哲怒逾
T2122_.53.0384c05: 壯。又加五百。牽引方倒。聲振地動人皆悚慄。
T2122_.53.0384c06: 哲獨喜踴。即令融毀。揚聲唱快。便馳馬欲報
T2122_.53.0384c07: 剌史。纔可百歩忽然落馬。失瘖直視四支不
T2122_.53.0384c08: 擧。至夜便卒。道俗唱快于甚。哲當毀像時。於
T2122_.53.0384c09: 腋下倒垂衣内銘云。晋太元十九年歳次甲
T2122_.53.0384c10: 午。月朔日。比丘道安。於襄陽郭西造丈
T2122_.53.0384c11: 八金像一躯。此像更三周甲子。百八十年當
T2122_.53.0384c12: 滅。後計年月。興廢悉符同焉。信知安師聖
T2122_.53.0384c13: 人誠無虚記。今本所住名啓法寺。所覆之石
T2122_.53.0384c14: 人鑿取現存焉
T2122_.53.0384c15: 又隋末分崩方隅守固。襄陽留守竇盧褒。攝
T2122_.53.0384c16: 據一部屬王世充。有啓法寺憲法師者。爲士
T2122_.53.0384c17: 俗所重。數諫竇君令投唐國。竇不從。憲與
T2122_.53.0384c18: 士俗内外通使。京輔遂發兵至襄陽。竇固
T2122_.53.0384c19: 守。三度兵至屠城不陷。後知憲情遂密殺之。
T2122_.53.0384c20: 憲臨終語弟子蘇富婁曰。我與汝父。見毀安
T2122_.53.0384c21: 師金像。自爾已來遺迹不嗣。我死後可依造
T2122_.53.0384c22: 之。及武徳四年。官軍圍急。竇降方恨不取憲
T2122_.53.0384c23: 語。枉殺何酷。斯即於國有功無人申者。城平
T2122_.53.0384c24: 富婁。便從俗服。憲有衣資什物。並富婁收
T2122_.53.0384c25: 拾。乃有心擬像。不知何模樣。一冶便成。無有
T2122_.53.0384c26: 缺少。當鑄像時。天陰雲有雨華如李。遍一寺
T2122_.53.0384c27: 内。富婁性巧財用自富。又於家内造金銅彌
T2122_.53.0384c28: 勒像。高丈餘。後夢。憲令其更造佛像。乃於梵
T2122_.53.0384c29: 雲寺造大像。高五十九尺。事如別顯。昔隋
T2122_.53.0385a01: 初。秦孝王俊。曾鎭襄部。聞安師古像形製
T2122_.53.0385a02: 甚異。乃遣人圖之。於長安延興寺造之。初鑄
T2122_.53.0385a03: 之夕。亦感天樂雨華。大有靈瑞像今現在延
T2122_.53.0385a04: 興寺也
T2122_.53.0385a05: 東晋穆帝永和六年歳次丁未。依勘長暦乃
T2122_.53.0385a06: 三年也。二月八日夜。有像現于荊州城北。長
T2122_.53.0385a07: 七尺五寸。合光趺高一丈一尺。皆莫測其所
T2122_.53.0385a08: 從也。初永和五年。廣州商客下載欲竟恨船
T2122_.53.0385a09: 輕。中夜覺有人來奔船。驚共尋視了無所見。
T2122_.53.0385a10: 而船載自重不可更加。雖駭其異而不測也。
T2122_.53.0385a11: 列邁利渉常先諸舫。不久遂達渚宮。纔泊水
T2122_.53.0385a12: 次。夜復覺人自船登岸。船載還輕。及像現也
T2122_.53.0385a13: 方知其兆。時大司馬桓温鎭牧西陜。躬事頂
T2122_.53.0385a14: 拜傾動邦邑。諸寺僧衆咸競迎引。鏗然不

T2122_.53.0385a15:

動。有長沙太守江陵滕畯

一云
滕舍

以永和二

T2122_.53.0385a16: 年捨宅爲寺。額表郡名。承道安法師襄川綜
T2122_.53.0385a17: 領。請一監護。安謂弟子曇翼曰荊楚士庶始
T2122_.53.0385a18: 欲信法。成其美者非爾誰歟。爾其行矣。翼
T2122_.53.0385a19: 負錫南征。締構一載。僧宇雖就。而像設弗施。
T2122_.53.0385a20: 毎歎曰。育王寺像隨縁流布。但至誠不極。何
T2122_.53.0385a21: 憂不垂降乎。及聞荊城像至。欣感交懷。曰斯
T2122_.53.0385a22: 像余之本誓也。必歸我長沙。固可心期。難
T2122_.53.0385a23: 以力致。衆咸僉曰必如所言。驗之非遠。翼燒
T2122_.53.0385a24: 香拜請。令弟子三人捧。颯然輕擧。遂安本寺。
T2122_.53.0385a25: 道俗慶悦。至晋簡文咸安二年。始鑄華趺。晋
T2122_.53.0385a26: 孝武帝太元中。殷仲堪爲刺史。於中夜出寺
T2122_.53.0385a27: 西門。邏者謂人問而不答。以刀撃之鎗然。
T2122_.53.0385a28: 視乃像也。刀撃胸處文現於外。有罽賓僧伽
T2122_.53.0385a29: 難陀禪師者。多識博觀。從蜀來荊。入寺禮像。
T2122_.53.0385b01: 歎咽久之。翼問其故。答曰。近天竺失之。如何
T2122_.53.0385b02: 遠降此土。便勘年月悉符同焉。看像光背梵
T2122_.53.0385b03: 文。曰阿育王造也。時聞此銘更倍欽重。曇翼
T2122_.53.0385b04: 興念致應之驗也。及病將亟。像光忽逝。翼
T2122_.53.0385b05: 曰。佛示此相。病必不振。光往地方復爲佛事。
T2122_.53.0385b06: 旬日而終。後僧擬光更鑄今者。宋孝武時。
T2122_.53.0385b07: 像大放光。江東佛法一期甚盛。宋明帝太始
T2122_.53.0385b08: 末。像輒垂涙。明帝尋崩。嗣主狂勃。便有宋齊
T2122_.53.0385b09: 革運。荊州刺史沈悠之。初不信法。沙汰僧尼。
T2122_.53.0385b10: 長沙一寺千有餘僧。應還俗者將數百人。擧
T2122_.53.0385b11: 衆惶駭長幼悲泣。像爲汗流五日不止。有聞
T2122_.53.0385b12: 於沈呂寺大徳玄暢法師訪問所以。暢曰。
T2122_.53.0385b13: 聖不云遠無憂不徹。去來今佛佛佛想念。得
T2122_.53.0385b14: 無今佛念諸佛乎。欲諫檀越不信之心。故有
T2122_.53.0385b15: 斯應。問出何經。答出無量壽。悠之取經尋之
T2122_.53.0385b16: 殊悦。即停沙汰。齊永元二年。鎭軍蕭頴胄與
T2122_.53.0385b17: 梁高共荊州刺史。南康王寶融起義時。像行
T2122_.53.0385b18: 出殿外將欲下階。兩僧見而驚喚。乃迴入殿。
T2122_.53.0385b19: 三年頴胄暴亡。寶融亦廢。而慶歸高祖。梁天
T2122_.53.0385b20: 鑒末。寺主道岳與一白衣。淨塔邊草。次開塔
T2122_.53.0385b21: 戸乃見像繞龕行。道岳密禮拜不令洩言。及
T2122_.53.0385b22: 大開堂像亦在座。梁鄱陽王爲荊州。屡請入
T2122_.53.0385b23: 城建大功徳。及感病迎之倍掆不起。少日而
T2122_.53.0385b24: 薨。高祖昔在荊陜。宿著懇誠。屡遣上迎終
T2122_.53.0385b25: 無以致。中大通四年三月。遣白馬寺僧璡主
T2122_.53.0385b26: 書何思。遠齎香華供養。具申丹欵。夜即放光
T2122_.53.0385b27: 似隨使往。明旦承接還復留礙。重謁請祈方
T2122_.53.0385b28: 申從往。四衆應慕送至江津。至二十三日屆
T2122_.53.0385b29: 于金陵。去都十八里。帝躬出迎。竟路放光相
T2122_.53.0385c01: 續無絶。道俗欣慶歎未曾有。在殿三日。竭誠

T2122_.53.0385c02:

供養

一云停
中興寺

設無遮大齋二十七日。從大通

T2122_.53.0385c03: 門出入同泰寺。其夜像大放光明。勅於同泰
T2122_.53.0385c04: 寺大殿東北起殿。三間兩厦。施七寶帳坐。以
T2122_.53.0385c05: 安瑞像。又造金銅菩薩二躯。築山穿池奇樹
T2122_.53.0385c06: 怪石。飛橋欄檻夾殿兩階。又施銅 &T055114;

一雙各
T2122_.53.0385c07: 容三十斛。三面重閣宛轉玲瓏。中大同二年
T2122_.53.0385c08: 三月。帝幸同泰設會開講。歴諸殿禮。黄昏始
T2122_.53.0385c09: 到瑞像殿。帝纔登階像大放光。照竹樹山水。
T2122_.53.0385c10: 並作金色。遂半夜不休。及同泰被焚堂房並
T2122_.53.0385c11: 盡。唯佛所居殿存焉。太清二年像大流汗。其
T2122_.53.0385c12: 年十一月侯景亂階。大寶三年賊平。長沙寺
T2122_.53.0385c13: 僧法敬等。迎像還江陵復止本寺。梁後大定
T2122_.53.0385c14: 七年像又流汗。明年二月中宋宣帝崩。天保
T2122_.53.0385c15: 三年長沙寺延火所及。合寺洞然煙焔四合。
T2122_.53.0385c16: 欲救瑞像無方可移。由來擧必百人。爾日六
T2122_.53.0385c17: 人便起。天保十五年明帝延像入内禮懺冥
T2122_.53.0385c18: 感。二十三年帝崩。嗣主蕭琮移像於仁壽宮
T2122_.53.0385c19: 又大流汗。廣運二年而梁國云滅。至開皇七
T2122_.53.0385c20: 年長沙寺僧法蒨等。復迎還寺。開皇十五年。
T2122_.53.0385c21: 黔洲刺史田宗顯至寺禮拜。像即放光。公發
T2122_.53.0385c22: 心造正北大殿。一十三間。東西夾殿九間。被
T2122_.53.0385c23: 運材木。在荊上流五千餘里。斫材運之至江
T2122_.53.0385c24: 散放。其木流至荊州自然泊岸。雖風波鼓扇
T2122_.53.0385c25: 終不遠去。遂引工營之。柱徑三尺。下礎闊
T2122_.53.0385c26: 八尺。斯亦終古無以加也。大殿以沈香帖遍。
T2122_.53.0385c27: 中安十三寶帳。並以金寶莊嚴。乃至榱桁藻
T2122_.53.0385c28: 井無非寶華間列。其東西二殿瑞像所居。並
T2122_.53.0385c29: 用檀帖。中有寶帳華炬。並用眞金所成。窮極
T2122_.53.0386a01: 宏麗天下第一。大業十二年瑞像數汗。其年
T2122_.53.0386a02: 朱粲賊破掠諸州。來至荊邑營于寺内大殿。
T2122_.53.0386a03: 高臨城北。賊上殿上射城中。留守患之。夜以
T2122_.53.0386a04: 火箭燒之。城中道俗悲悼瑞像滅失。其夜不
T2122_.53.0386a05: 覺像踰城而入。至寶光寺門外立。且見像存
T2122_.53.0386a06: 合城欣悦。賊散看像故處一不被燒。灰炭不
T2122_.53.0386a07: 及。今續立殿不如前者。僞梁蕭銑鳳鳴五年。
T2122_.53.0386a08: 僞宋王楊道生等至寺禮拜。像大流汗。身首
T2122_.53.0386a09: 雨流。竟日不息。其年九月大唐兵馬從蜀江
T2122_.53.0386a10: 下。其月二十日寺僧法通。以唐運將統。希求
T2122_.53.0386a11: 一瑞繞像行道。其夜放光明滿堂。至二十五
T2122_.53.0386a12: 日。光彩漸滅。其日趙郡王兵馬入城。斯亦慶
T2122_.53.0386a13: 幸大同。故流光爲其善瑞也。至於亢陽之月。
T2122_.53.0386a14: 宰牧致誠無不畢應。至貞觀六年六月大旱。
T2122_.53.0386a15: 都督應國公武 &T012568;

。迎像建齋行道七日。官僚
T2122_.53.0386a16: 上下立於像前一心觀佛。良久雲氣四布甘
T2122_.53.0386a17: 雨滂流。其年大熟。都督乃捨黄金更度瑞像。
T2122_.53.0386a18: 輦輿幡華莊嚴衆具備矣。今現在江陵長沙
T2122_.53.0386a19: 寺。又有外國銅像高七尺許。古異不甚重
T2122_.53.0386a20: 之。道安法師在石城長安所送。令弟子於髻
T2122_.53.0386a21: 中得一舍利。有光出之
T2122_.53.0386a22: 東晋周玘。字宣珮。義興陽羡人。晋平西將軍
T2122_.53.0386a23: 處之第二子也。位至呉興大守。家世奉佛。
T2122_.53.0386a24: 其女尤甚精到。家僮捕魚。忽見金光溢川
T2122_.53.0386a25: 映流而上。當即下網得一金像。高三尺許。形
T2122_.53.0386a26: 相嚴明浮水而住。牽排不動。馳往白玘。玘告
T2122_.53.0386a27: 女。乃以人船送女往迎。遙見喜心禮而手挽。
T2122_.53.0386a28: 即得上船。在家供養。女夕夢佛左膝痛。覺看
T2122_.53.0386a29: 像膝果有穿處。便截金釵以補之。玘後以女
T2122_.53.0386b01: 適呉郡張澄。將像自隨。言歸張氏。後病卒。乃
T2122_.53.0386b02: 見女在城牆上姿飾逾於平日。内外咸覩。俄
T2122_.53.0386b03: 而紫雲下迎。遂上昇空。極目乃沒。澄曾孫事
T2122_.53.0386b04: 接戎旅平討孫恩之亂。久廢齋戒。不覺失像。
T2122_.53.0386b05: 而光尚在。擧家懺悔祈求備至。有一老嫗
T2122_.53.0386b06: 齎詣賣之。索價極少。識是前像方欲雇直。失
T2122_.53.0386b07: ＊嫗所在。此像遂亡。光在張家云
T2122_.53.0386b08: 東晋會稽山陰靈寶寺木像者。徴士譙國戴
T2122_.53.0386b09: 逵所製。逵以中古製像略皆朴拙。至於開敬
T2122_.53.0386b10: 不足動心。素有潔信。又甚巧思。方欲改斲。威
T2122_.53.0386b11: 容庶參眞極注慮。累年乃得成。遂東夏製像
T2122_.53.0386b12: 之妙。未之有如上之像也。致使道俗瞻仰忽
T2122_.53.0386b13: 若親遇。高平郄嘉賓撮香呪曰。若使有常將
T2122_.53.0386b14: 復覩聖顏。如其無常願會彌勒之前。所拈之
T2122_.53.0386b15: 香於手自然。芳煙直上極目雲際。餘芬裴
T2122_.53.0386b16: 回馨盈一寺。于時道俗莫不感厲。像今在越
T2122_.53.0386b17: 州嘉祥寺
T2122_.53.0386b18: 東晋太元二年沙門支慧。護於呉郡紹靈寺
T2122_.53.0386b19: 建釋迦文丈六金像。於寺南傍高鑿穴以啓
T2122_.53.0386b20: 鎔鑄。既成將移。夜中雲内清明有華六出。白
T2122_.53.0386b21: 色鮮發四面翻灑。未及於地斂而上歸。及曉
T2122_.53.0386b22: 白雲若煙出所鑄穴。雲中白龍現。長數十
T2122_.53.0386b23: 丈。光彩煙煥徐引繞穴。毎至前瞻仰遲徊似
T2122_.53.0386b24: 歸敬者。斯風霽景清細雨而加香氣。像既入
T2122_.53.0386b25: 坐。龍乃昇天。元嘉初徴士譙國戴顒嫌制古
T2122_.53.0386b26: 朴。治像手面威相若眞。自肩以上短舊六寸。
T2122_.53.0386b27: 足蹠之下削除一寸云
T2122_.53.0386b28: 東晋義熙元年。司徒王謐入宮住東掖門。有
T2122_.53.0386b29: 寺人於門東見五色光出地。驚而穿之得古
T2122_.53.0386c01: 形銅盤。盤下獲金像。高四尺光趺並具。斯又
T2122_.53.0386c02: 同孫皓之育王像也。因奉入宮。宋祖素不甚
T2122_.53.0386c03: 信。及獲此像加敬欣悟。躬禮事焉。此像本在
T2122_.53.0386c04: 瓦官。後移龍光云
T2122_.53.0386c05: 東晋廬山文殊師利菩薩像者。昔有晋名臣
T2122_.53.0386c06: 陶侃字士行。建旟南海。有漁人毎夕見海濱
T2122_.53.0386c07: 光。因以白侃遣尋。俄見金像。陵波而趣船
T2122_.53.0386c08: 側。撿其銘勒乃阿育王所造文殊師利菩薩
T2122_.53.0386c09: 像也。昔傳云。育王既統此洲。學鬼王制獄
T2122_.53.0386c10: 怨酷尤甚。文殊現處 &T055114;

中。火熾水清生青蓮
T2122_.53.0386c11: 華。王心感悟即日毀獄。造八萬四千塔。建立
T2122_.53.0386c12: 形像其數亦爾。此其一也。初侃未能深信因
T2122_.53.0386c13: 果。既嘉此瑞遂大尊重。乃送武昌寒溪寺。後
T2122_.53.0386c14: 遷荊州。故遣迎上。像初在輿數人可擧。今加
T2122_.53.0386c15: 以壯夫數十確不移處。後更足以事力輲車
T2122_.53.0386c16: 牽曳僅得上船。船復即沒。使具聞侃聽還本
T2122_.53.0386c17: 寺。兩三人便起。沙門慧遠敬伏威儀迎入廬
T2122_.53.0386c18: 岫。而了無艱阻。斯即聖靈感降惟其人乎。故
T2122_.53.0386c19: 諺曰。陶惟劍雄。像以神標。雲翔泥宿邈何遙
T2122_.53.0386c20: 遙是也。隋末賊發衆僧四散。有一老僧失名。
T2122_.53.0386c21: 來辭瑞像。像曰。爾年老但住何得相捨。遂依
T2122_.53.0386c22: 言住。于時董道沖賊寇擾江州。其徒入山覓
T2122_.53.0386c23: 財物。執僧索金。僧曰。無可得。乃以火炙。僧
T2122_.53.0386c24: 曰徒受炙死穢屍伽藍。何如寺外。賊將出欲
T2122_.53.0386c25: 殺。僧曰。行年七十不負佛教。待正念已申頸
T2122_.53.0386c26: 時可下刀。賊然之。已見申頸受刀。即便下斫。
T2122_.53.0386c27: 刀反刺心刃出於背。群賊奔怕。東走至遠師
T2122_.53.0386c28: 墓。于時天氣清朗。忽有雲如蓋屯黒下布。雷
T2122_.53.0386c29: 電四繞遂震霹靂。賊死六人。江州士女及
T2122_.53.0387a01: 以衣物多依山藏匿。由是賊徒不敢入山。江
T2122_.53.0387a02: 州郭下焚蕩略盡。今在山東林寺重閣上。武
T2122_.53.0387a03: 徳中石門谷風吹閣北傾。將欲射正施功無
T2122_.53.0387a04: 地。僧乃祈請山神賜吹令正。不久復有大風
T2122_.53.0387a05: 從北而吹。閣還得正如舊
T2122_.53.0387a06: 元魏涼州山開出像者。至太武大延元年。有
T2122_.53.0387a07: 離石沙門劉薩何師。備在僧傳。歴游江表禮
T2122_.53.0387a08: 鄮縣塔。至金陵開育王舍利。能事將訖。西至
T2122_.53.0387a09: 涼州西一百七十里番禾郡界東。北望御谷
T2122_.53.0387a10: 山遙禮。人莫測其然也。何曰。此山崖當有
T2122_.53.0387a11: 像出。靈相具者則世樂時平。如其有缺則世
T2122_.53.0387a12: 亂人苦。經八十七載至正光元年。因大風雨
T2122_.53.0387a13: 雷震山巖挺出石像。高一丈八尺。形相端嚴
T2122_.53.0387a14: 唯無有首。登即選石命工。安訖還落。魏道
T2122_.53.0387a15: 凌遲其言驗矣。至周元年。涼州城東七里
T2122_.53.0387a16: 澗。忽石出光照燭幽顯。觀者異之。乃像首也。
T2122_.53.0387a17: 奉安像身宛然符合。神儀彫缺四十餘年。身
T2122_.53.0387a18: 首異處二百許里。相好昔虧一時還備。時有
T2122_.53.0387a19: 燈光流照鍾聲飛響。皆莫委其來也。周保定
T2122_.53.0387a20: 元年立爲瑞像寺。建徳將廢首又自落。武帝
T2122_.53.0387a21: 令齊王往驗。乃安首像項。以兵守之。及明還
T2122_.53.0387a22: 落如故。遂有廢法國滅之徴接焉。備于周釋
T2122_.53.0387a23: 道安碑。周雖毀教不及此像。開皇通法依前
T2122_.53.0387a24: 置寺。大業五年煬帝西征躬往禮覲。改爲感
T2122_.53.0387a25: 通道場。今像存焉。依圖擬者非一。及成長短
T2122_.53.0387a26: 終不得定云
T2122_.53.0387a27: 涼州石崖塑瑞像者。昔沮渠蒙遜。以晋安帝
T2122_.53.0387a28: 隆安元年。據有涼土三十餘載。隴西五涼斯
T2122_.53.0387a29: 最久盛。專崇福業。以國城寺塔終非久固。古
T2122_.53.0387b01: 來帝宮終逢煨燼。若依立之効尤斯及。又用
T2122_.53.0387b02: 金寶終被毀盜。乃顧盻山宇可以終天。於州
T2122_.53.0387b03: 南百里連崖綿亘東西不測。就而斲窟安設
T2122_.53.0387b04: 尊儀。或石或＊塑千變萬化。有禮敬者驚眩心
T2122_.53.0387b05: 目。有土聖僧可如人等常自經行初無寧舍。
T2122_.53.0387b06: 遙見便行近矚便止。視其顏面如行之状。或
T2122_.53.0387b07: 有羅土坌地。觀其行跡。人纔遠之即便蹈地。
T2122_.53.0387b08: 足跡納納。來往不住。如此現相經今百餘年。
T2122_.53.0387b09: 彼人説之如此
T2122_.53.0387b10: 北涼河西王蒙遜。爲母造丈六石像在于山
T2122_.53.0387b11: 寺。素所敬重。以宋元嘉六年。遣世子興國攻
T2122_.53.0387b12: 抱罕大敗。興國遂死於佛佛氏。遜恚恨以
T2122_.53.0387b13: 事佛無靈。下令毀塔寺斥逐道人。遜後行至
T2122_.53.0387b14: 陽述山。諸僧候於路側。望見發怒。立斬數人。
T2122_.53.0387b15: 爾時將士入寺禮拜此像洟涙横流。驚還説
T2122_.53.0387b16: 之。遜聞往視。至寺門擧體顫悸。如有犯持
T2122_.53.0387b17: 之者。因喚左右扶翼而進。見像涙下若泉。即
T2122_.53.0387b18: 稽首禮謝深自尤責。登設大會倍更精到。招
T2122_.53.0387b19: 集諸僧還復本業焉。觀遜之爲信。信不深明。
T2122_.53.0387b20: 攻殺以取。豈佛之爲非禁也。性以革改爲先
T2122_.53.0387b21: 任意肆惡知何所而不至初重法讖譯大涅槃
T2122_.53.0387b22: 願同生死後因少忿乃使刺客害之今行役失
T2122_.53.0387b23: 利又咎佛僧殄寺誅僧一何酷濫。晩雖再復
T2122_.53.0387b24: 不補其愆云。今沙州東南三十里三危山

T2122_.53.0387b25:

即流四
凶之地

崖高二里。佛像二百八十。龕光相亟

T2122_.53.0387b26: 發◎
T2122_.53.0387b27: 法苑珠林卷第十三
T2122_.53.0387b28:
T2122_.53.0387b29:
T2122_.53.0387c01:
T2122_.53.0387c02:
T2122_.53.0387c03: 法苑珠林卷第十四
T2122_.53.0387c04: 　＊西明寺沙門釋道世撰　
T2122_.53.0387c05: ◎敬佛篇第六之二
T2122_.53.0387c06: 觀佛部感應縁之餘
T2122_.53.0387c07: 宋都城文殊師利金像縁　宋東陽銅像從
T2122_.53.0387c08: 地出縁　宋浦中金像光現乃出縁　宋江陵
T2122_.53.0387c09: 上明澤中金像縁　宋荊州壁畫像塗却現縁
T2122_.53.0387c10: 　宋江陵支江金像誓志縁　宋湘州桐楯
T2122_.53.0387c11: 感通作佛光縁　齊番禺石像遇火輕擧縁　
T2122_.53.0387c12: 齊彭城金像汗出表祥縁　齊楊都觀音金像
T2122_.53.0387c13: 縁　梁荊州優填王栴檀像縁　梁楊都光
T2122_.53.0387c14: 宅寺金像縁　梁高祖等身金銀像縁　元
T2122_.53.0387c15: 魏定州金觀音像高王經縁　陳重雲殿并
T2122_.53.0387c16: 像飛入海縁　周晋州靈石寺石像縁　周
T2122_.53.0387c17: 宜州北山鐵礦石像縁　周襄州峴山華嚴
T2122_.53.0387c18: 行像縁　隋蒋州興皇寺焚像移縁　隋京師
T2122_.53.0387c19: 日嚴寺瑞石影縁　隋邢州沙河寺四面像
T2122_.53.0387c20: 縁　隋雍州凝觀寺釋迦夾紵像縁　唐邡
T2122_.53.0387c21: 州石像出山現縁　唐簡州佛跡神光照現
T2122_.53.0387c22: 縁　唐涼州山出石文有佛字縁　唐渝州相
T2122_.53.0387c23: 思寺佛跡出石縁　唐循州靈龕寺佛跡縁
T2122_.53.0387c24: 　唐雍州李大安金銅像感救縁　唐幽州漁
T2122_.53.0387c25: 陽縣失火像不壞縁　唐并州童子寺大像放
T2122_.53.0387c26: 光現瑞縁　唐西京清禪寺盜金像縁　唐撫
T2122_.53.0387c27: 州及潭州行像等縁　唐雍州藍田金像出石
T2122_.53.0387c28: 中縁　唐雍州鄠縣金像出澧水縁　唐沁州
T2122_.53.0387c29: 山石像放光照谷縁　唐益州法聚寺畫地藏

Footnote:

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