INBUDS
經律異相 (No. 2121_ 寶唱等集 ) in Vol. 53
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T2121_.53.0094a01: 師聞已。各各馳奔。自還墮弶。傷害人民。不
T2121_.53.0094a02: 可稱數。雖復不死被瘡極重。痛不可言。各相
T2121_.53.0094a03: 扶持。劣乃到舍。求諸膏藥。以拊其瘡。室家
T2121_.53.0094a04: 五親各迎屍喪。歸還耶旬之。其中被瘡衆生。
T2121_.53.0094a05: 自知瘡差。厭患遊獵。宿縁應度。種諸善
T2121_.53.0094a06: 本。便自捨家學道作沙門。爾時世尊。與無
T2121_.53.0094a07: 央數百千衆生。前後圍遶。而爲説法。爾時世
T2121_.53.0094a08: 尊。爲彼衆生。欲拔其根修立功徳。示現教
T2121_.53.0094a09: 戒。永離生死常處福堂。於大衆中。而説此
T2121_.53.0094a10: 偈
T2121_.53.0094a11: 猶如自造箭 還自傷其身
T2121_.53.0094a12: 内箭亦如是 愛箭傷衆生
T2121_.53.0094a13: 時彼獵者雖爲沙門。不自覺知。如來今日。
T2121_.53.0094a14: 證明我等。定爲獵師。内自慚愧。自省本過。
T2121_.53.0094a15: 在閑靜處。思惟止觀。係意不亂。所以族姓
T2121_.53.0094a16: 子剃除鬚髮著三法衣。出家學道修無上梵
T2121_.53.0094a17: 行。自身作證而自娯樂。生死已盡梵行已
T2121_.53.0094a18: 立。所作已辦更不復受生死。如實知之。爾
T2121_.53.0094a19: 時諸比丘。皆得阿羅漢。六通清徹。無所罣
T2121_.53.0094a20: 礙。是故説此偈
T2121_.53.0094a21: 能覺知是者 愛苦共生有
T2121_.53.0094a23: 經律異相卷第十七
T2121_.53.0094a24:
T2121_.53.0094a25:
T2121_.53.0094a26:
T2121_.53.0094a28: 梁沙門＊僧旻寶唱等＊集
T2121_.53.0094a29: 重姓魚呑不死出家得道一
T2121_.53.0094b01: 二十耳億精進大過二
T2121_.53.0094b02: 頼吒爲父所要三
T2121_.53.0094b03: 金財以兩錢施佛僧今生手把金錢四
T2121_.53.0094b04: 華天先世採花供養今天雨其花五
T2121_.53.0094b05: 寶天前身以一＊把石擬珠散僧故生時
T2121_.53.0094b06: 天雨七寶六
T2121_.53.0094b07: 少欲知足比丘聞法得道七
T2121_.53.0094b08: 工巧比丘思惟成道八
T2121_.53.0094b09: 賊作比丘遇佛悟道九
T2121_.53.0094b10: 貪食比丘觀察得道十
T2121_.53.0094b11: 乞兒比丘現神力入祇陀宮十一
T2121_.53.0094b12: 四比丘説苦遇佛得道十二
T2121_.53.0094b13: 四比丘説樂佛謂是苦心悟得道十三
T2121_.53.0094b14: 比丘拔母泥犁之苦十四
T2121_.53.0094b15: 比丘從師教得道十五
T2121_.53.0094b16: 比丘白骨觀入道十六
T2121_.53.0094b17: 比丘自恣受臘得道十七
T2121_.53.0094b18: 比丘喜眠佛樂宿習得道十八
T2121_.53.0094b19: 比丘好眠見應化深坑懼而得道十九
T2121_.53.0094b20: 比丘多食得羅漢道二十
T2121_.53.0094b21: 比丘久病佛爲湔浣聞法捨命得無餘泥
T2121_.53.0094b22: 洹二十一
T2121_.53.0094b23: 比丘因怖得道二十二
T2121_.53.0094b24: 比丘與女戲有惡聲自殺天神悟之精進
T2121_.53.0094b25: 得道二十三
T2121_.53.0094b26: 比丘在俗害母爲溥首菩薩所化出家得
T2121_.53.0094b27: 道二十四
T2121_.53.0094b28: 比丘貧老公垂殞佛説往行許其出家二
T2121_.53.0094b29: 十五
T2121_.53.0094c01: 比丘見一須陀洹作維那獲苦報畏故得
T2121_.53.0094c02: 道二十六
T2121_.53.0094c03: 二比丘所行不同得報亦異二十七
T2121_.53.0094c04: 沙門樹下坐貪想不除佛化身説法得
T2121_.53.0094c05: 羅漢道二十八
T2121_.53.0094c06: 沙門飯僧汚手拭柱柱爲之裂二十九
T2121_.53.0094c07: 沙門小便不彈指尿漈鬼面三十
T2121_.53.0094c08: 沙門開戸五指火出三十一
T2121_.53.0094c09: 重姓魚呑不死出家悟道一
T2121_.53.0094c10: 舍衞國有豪長者。財富無量。唯無子姓毎
T2121_.53.0094c11: 懷悒遲。祷祀求索精誠欵篤。婦生一男端正
T2121_.53.0094c12: 希有。父母宗親。値時讌會共相聚集。詣大
T2121_.53.0094c13: 江邊飮食自娯。父母將兒詣其會所。愛念此
T2121_.53.0094c14: 兒從坐擔舞。父舞已竟。母復擔之。歡娯自
T2121_.53.0094c15: 樂。臨到河邊意卒散亂。執之不固失兒墮
T2121_.53.0094c16: 水。尋時搏撮竟不能得。父母憐念愛著傷
T2121_.53.0094c17: 懷。其兒福徳遂復不死。隨水沈浮爲一魚所
T2121_.53.0094c18: 呑。雖在魚腹猶自不死。下流村中有一富家。
T2121_.53.0094c19: 亦無兒子。種種求索困不能得。而彼富家
T2121_.53.0094c20: 恒令一奴捕生爲業。値得呑小兒魚。剖腹得
T2121_.53.0094c21: 兒。施與大家。大家觀省。而自慶言。我家由
T2121_.53.0094c22: 來祷祠神祇。求索子息精誠報應。故天與我。
T2121_.53.0094c23: 即便摩拭乳哺養之。上村父母聞下村長者
T2121_.53.0094c24: 魚腹得兒。即往其所。追求索之言。是我兒。我
T2121_.53.0094c25: 於彼河而失是子。今汝得之。願以見還。時
T2121_.53.0094c26: 彼長者而答之曰。我家由來祷祠求子。今
T2121_.53.0094c27: 神報應賜我一兒。君之亡兒竟爲所在。紛
T2121_.53.0094c28: 紜不了詣王求斷。於是二家各引道理。其
T2121_.53.0094c29: 兒父母説是我兒。我於某時失在河中。而
T2121_.53.0095a01: 彼長者復自説言。我於河中魚腹得之。此實
T2121_.53.0095a02: 我子非君所生。王聞其説靡知所如。即爲二
T2121_.53.0095a03: 家平詳此事。卿二長者各名此兒。今若與一
T2121_.53.0095a04: 於理不可。更共供養。至兒長大。各爲娶婦。安
T2121_.53.0095a05: 置家業。二處異居。此婦生子即屬此家。彼婦
T2121_.53.0095a06: 生兒。即屬彼家。時二長者各隨王教。兒年長
T2121_.53.0095a07: 大倶爲娶婦。經給所須無有乏短。兒白二
T2121_.53.0095a08: 父母。我生已來遭羅艱苦。墮水魚呑垂死
T2121_.53.0095a09: 得濟。今我志意欲得出家。唯願父母當見
T2121_.53.0095a10: 聽許。時二父母心愛此兒。不能拒逆。即便
T2121_.53.0095a11: 聽許。往至佛所。求欲入道。佛言。善來。頭
T2121_.53.0095a12: 髮自墮即成沙門。字曰重姓。佛爲説法。得
T2121_.53.0095a13: 盡諸苦成阿羅漢。佛言。過去久遠有佛世尊。
T2121_.53.0095a14: 號毘婆尸。集諸大衆爲説妙法。時有長者來
T2121_.53.0095a15: 至會中。聞説大法施戒之福。生信敬心。受三
T2121_.53.0095a16: 自歸及不殺戒。復以一錢布施彼佛。世世
T2121_.53.0095a17: 受福財寶無乏。長者子者今重姓比丘是也。
T2121_.53.0095a18: 由其施佛一錢。九十一劫恒富錢財。至於
T2121_.53.0095a19: 今世二家父母供給所須。受不殺戒墮水魚
T2121_.53.0095a21: 二十耳億精進大過二
T2121_.53.0095a22: 佛在占波國雷聲池側。尊者二十＊耳億在
T2121_.53.0095a23: 一靜處。自修法本不捨頭陀。晝夜經行。行處
T2121_.53.0095a24: 脚跡如血流溢。恒自剋勵。而欲漏心不得
T2121_.53.0095a25: 解脱。是時二十＊耳億便作是念。苦行精進
T2121_.53.0095a26: 我爲第一。我今漏心不得解脱。又我家業多
T2121_.53.0095a27: 財饒寶。宜可捨服還作白衣。持財廣施。佛
T2121_.53.0095a28: 心知之便至彼處。佛語二十＊耳億。汝本在
T2121_.53.0095a29: 家善能彈琴。琴絃極急響不齊等可聽不。不
T2121_.53.0095b01: 也世尊。佛言琴絃極緩復可聽不。不也世尊。
T2121_.53.0095b02: 佛言。不急不緩音可聽不。如是世尊。佛言。
T2121_.53.0095b03: 極精進者猶如調戲。若懈怠者此墮邪見。若
T2121_.53.0095b04: 能在中。此則上行。如是不久。當成無漏。二十
T2121_.53.0095b05: ＊耳億聞是語已。還雷音池側。思惟佛教。成
T2121_.53.0095b07: 頼吒爲父所要三
T2121_.53.0095b08: 頼吒婆羅門。求佛出家。佛言。先辭父母。父
T2121_.53.0095b09: 母不聽。頼吒臥地多日不食。父母慰喩。終
T2121_.53.0095b10: 亦默然。既憐其志。便即聽許。出家受具
T2121_.53.0095b11: 足成阿羅漢。後十年還村。次第乞食。父見
T2121_.53.0095b12: 不識訶罵不與。婢取鉢盛棄爛食與。還啓大
T2121_.53.0095b13: 家。頼吒還。父即出看。問。汝還何不至我門。
T2121_.53.0095b14: 答言。已至得罵。父牽入室。辦種種美食。象負
T2121_.53.0095b15: 金銀著中庭。高於人。錢物無數。汝可還俗。
T2121_.53.0095b16: 母命新婦嚴莊至頼吒所。親戚共相諫數。頼
T2121_.53.0095b18: 金財以兩錢施佛僧今生手把金錢四
T2121_.53.0095b19: 舍衞城中有大長者。婦生一男兒。名曰金
T2121_.53.0095b20: 財。端正殊特。是兒手捲。父母驚怖。即開兩
T2121_.53.0095b21: 手。見二金錢。在兒手中。歡喜收取輒更續
T2121_.53.0095b22: 生。如是懃取滿藏不盡。兒年轉大。即白父母
T2121_.53.0095b23: 求索出家。即便聽之。往至佛所剃除鬚髮身
T2121_.53.0095b24: 著袈裟。年滿受戒。臨壇衆僧。次第爲禮。隨
T2121_.53.0095b25: 所禮處。時兩手按地。皆有二金錢。受戒已
T2121_.53.0095b26: 竟。精勤修習得羅漢道。阿難白佛。此金財
T2121_.53.0095b27: 比丘。先造何福手把金錢。佛言。過去九十
T2121_.53.0095b28: 一劫。有佛名毘婆尸。出現於世。與諸衆僧遊
T2121_.53.0095b29: 行國界。時諸長者。施設供養佛及弟子。時一
T2121_.53.0095c01: 貧人取薪賣之。時得兩錢。見佛歡喜。即以兩
T2121_.53.0095c02: 錢施佛及僧。貧人以兩錢。施佛及僧故。九十
T2121_.53.0095c03: 一劫恒＊把金錢。財寶自然。爾時貧人者。金
T2121_.53.0095c05: 華天先世採花供養今天雨其花五
T2121_.53.0095c06: 舍衞國有豪富長者。生一男兒。面首端正。
T2121_.53.0095c08: 兒年轉大。往至佛所。心自思惟。我出處世
T2121_.53.0095c09: 得値聖尊。即前白佛言。唯願世尊及與衆
T2121_.53.0095c10: 僧。明日屈意臨適鄙家。受少蔬食。佛即受請。
T2121_.53.0095c11: 花天還至。化作寶床遍其舍内。正設嚴飾。佛
T2121_.53.0095c12: 及衆僧即坐其座。花天福徳飮食自辦。佛僧
T2121_.53.0095c13: 食已。廣爲花天具説法要。花天合家得須
T2121_.53.0095c14: 陀洹。花天即辭父母。求索出俗。父母聽之。
T2121_.53.0095c15: 佛言善來。鬚髮自墮袈裟著身。遵修佛教
T2121_.53.0095c16: 逮得羅漢。阿難白佛。花天何福。而得如是。
T2121_.53.0095c17: 佛言。過去有佛。名毘婆尸。出現於世度脱
T2121_.53.0095c18: 衆生。時諸豪族皆悉供養。有一貧人。見僧
T2121_.53.0095c19: 歡喜。即於野澤。採衆草花用散大衆。佛告
T2121_.53.0095c20: 阿難。爾時貧人。今花天比丘是。散花之徳。九
T2121_.53.0095c23: 寶天前身以一把石擬珠散僧故生時天雨
T2121_.53.0095c24: 七寶六
T2121_.53.0095c25:
T2121_.53.0095c26:
T2121_.53.0095c27:
T2121_.53.0095c28:
T2121_.53.0095c29:
T2121_.53.0096a01: 舍衞國有長者。生一男兒。當爾之時。天雨
T2121_.53.0096a02: 七寶。遍其家内。相師覩之。白長者言。兒相
T2121_.53.0096a04: 轉大。才藝博通。聞佛神聖。心懷注仰。辭
T2121_.53.0096a05: 父母往詣佛所。而白佛言。願令出家。佛言
T2121_.53.0096a06: 善來。鬚髮自墮法衣在身。佛爲説法。即得羅
T2121_.53.0096a07: 漢。毘婆尸佛出現於世。有諸居士。共請衆僧。
T2121_.53.0096a08: 種種供養。時有貧人。雖懷喜心無供養具。以
T2121_.53.0096a09: 一把白石擬珠。用散衆僧。發大誓願。貧人
T2121_.53.0096a10: 者今此寶天比丘是。乃至九十一劫受無量
T2121_.53.0096a11: 福。多饒財寶衣食自然。今遭我世。得道果
T2121_.53.0096a13: 少欲知足比丘聞法成道七
T2121_.53.0096a14: 時南天竺有一男子。於正法中出家。少欲
T2121_.53.0096a15: 知足不樂榮顯。不以蘇油摩身。不以湯水洗
T2121_.53.0096a16: 浴。不食＊蘇油。常畏生死四大無力。不得聖
T2121_.53.0096a17: 道。即生心念。唯有優波笈多。能爲我説法。即
T2121_.53.0096a18: 詣摩偸羅國。合掌禮敬。優波笈多。見其後
T2121_.53.0096a19: 身。怖畏生死。常不樂麁惡。不願榮華。優波
T2121_.53.0096a20: 笈多語言。但隨我教。當爲汝説。答言唯。優波
T2121_.53.0096a21: 笈多。令諸檀越設種種飮食洗浴衆僧。又語
T2121_.53.0096a22: 年少沙門。可以湯水洗浴此比丘。以＊蘇油摩
T2121_.53.0096a23: 其身。以種種美食與之。是比丘得食數日身
T2121_.53.0096a24: 有氣力。一聞笈多所説妙法。精進思惟得阿
T2121_.53.0096a26: 工巧比丘思惟成道八
T2121_.53.0096a27: 有一男子。於佛法中出家。善能工巧。在所
T2121_.53.0096a28: 至處。一切衆僧。令造寺舍日日不息。生大
T2121_.53.0096a29: 疲勌。即自念言。我當坐禪思惟。佛昔在世。
T2121_.53.0096b01: 説一切比丘應坐禪修道。不得放縱。即往優
T2121_.53.0096b02: 波笈多所。禮拜合掌言。佛已涅槃。大徳今作
T2121_.53.0096b03: 佛事。願爲説法。時優波笈多見其後身畏生
T2121_.53.0096b04: 死苦因縁未足。更爲工巧。復見疲＊勌。不能
T2121_.53.0096b05: 復作。優波笈多語言。若隨我教。當爲説法。
T2121_.53.0096b06: 答曰如是。優波笈多言。若地未起寺者。汝當
T2121_.53.0096b07: 於彼起寺。佛昔説此得梵功徳。答曰。大徳。
T2121_.53.0096b08: 我於摩＊偸羅國。不知誰精進誰不精進。笈
T2121_.53.0096b09: 多曰。汝能早起著衣持鉢入國不。答曰。能早
T2121_.53.0096b10: 起入國。遇一長者出。所未曾見。此比丘而
T2121_.53.0096b11: 今見之。即爲作禮問言。大徳。從遠近來。比
T2121_.53.0096b12: 丘答曰。從東國來。又問何事。答曰如是。長者
T2121_.53.0096b13: 言。大徳。今不須思惟。是我當爲比丘。種種辦
T2121_.53.0096b14: 具。時比丘共長者。捉繩墨度覓處。繩未至
T2121_.53.0096b15: 地。即自思惟。所作功徳。除一切煩惱。得阿羅
T2121_.53.0096b17: 賊作比丘遇佛悟道九
T2121_.53.0096b18: 佛在舍衞國。時拘薩羅國。波斯匿王勅典獄
T2121_.53.0096b19: 者。諸有盜賊罪應入律詣市殺之。時有一賊
T2121_.53.0096b20: 在大衆中。逃竊得脱。外假法服。私爲沙門。
T2121_.53.0096b21: 然内不思惟。謂爲永離困厄之難。不復懼害。
T2121_.53.0096b22: 在閑靜處。不思道徳。不習經戒。律儀禪誦
T2121_.53.0096b23: 之道。然未得證果。不勤求證果。佛告彼人。
T2121_.53.0096b24: 已免生死賊寇之難。故有餘恐。五盛陰身輪
T2121_.53.0096b25: 轉五趣。無有解已。爲諸結使所見殘害。便當
T2121_.53.0096b26: 墮於餓鬼畜生之道。時彼比丘。在閑靜處。思
T2121_.53.0096b27: 惟校計。内自懇責。解知萬物皆悉無常。生
T2121_.53.0096b28: 不久在。盡歸於滅。興衰之變。斯來久矣。即
T2121_.53.0096c01: 貪食比丘觀察得道十
T2121_.53.0096c02: 時摩偸羅國有一男子。於優波笈多所。離俗
T2121_.53.0096c03: 出家。爲貪食故不能得道。笈多語言。我明
T2121_.53.0096c04: 日當與汝食。至時以一器盛滿鉢糜。又一空
T2121_.53.0096c05: 器并置其前。而語之言。汝可取食令此器空。
T2121_.53.0096c06: 又言。待冷稍稍食之。而此比丘貪心厚重。
T2121_.53.0096c07: 便吹使冷。白和上言。已冷乃併食之。笈多
T2121_.53.0096c08: 曰。乳糜雖冷。汝心故熱。復應冷之。當以不淨
T2121_.53.0096c09: 觀爲水。除此心熱。若見飮食如服藥想。比丘
T2121_.53.0096c10: 食竟。即便吐出。滿於空器。笈多曰。汝可更
T2121_.53.0096c11: 食。比丘曰。不淨何可復食。又言。汝觀一切法
T2121_.53.0096c12: 猶如涕吐。因爲説法。比丘精進思惟觀察。得
T2121_.53.0096c14: 乞兒比丘現神力入祇陀宮＊十一
T2121_.53.0096c15: 祇陀太子遣信。請佛及僧明日食。唯不請乞
T2121_.53.0096c16: 兒比丘。乞兒比丘善來盡隨佛僧入宮食。乞
T2121_.53.0096c17: 兒比丘。以神通力往北欝單越。取自然粳
T2121_.53.0096c18: 飯。各持威儀凌虚而下。入太子宮次第而坐。
T2121_.53.0096c19: 太子見之歎未曾有。問佛言。此諸賢聖從何
T2121_.53.0096c20: 許來。佛言。即五百乞兒爲沙門也。太子深愧
T2121_.53.0096c22: 四比丘説苦遇佛得道＊十二
T2121_.53.0096c23: 佛在舍衞精舍。有四比丘坐於樹下。共相
T2121_.53.0096c24: 問言。一切世間何者最苦。一人言。天下之
T2121_.53.0096c25: 苦無過婬欲。一人言。世間之苦無過飢渇。一
T2121_.53.0096c26: 人言。世間之苦無過瞋恚。一人言。天下之
T2121_.53.0096c27: 苦莫過驚怖。共諍苦義云何不止。佛知其
T2121_.53.0096c28: 言。往到其所。問其所論。即以事白佛言。汝
T2121_.53.0096c29: 等所論不究苦義。天下之苦莫過有身。飢渇
T2121_.53.0097a01: 寒熱瞋恚驚怖色欲怨禍皆由於身。夫身者
T2121_.53.0097a02: 衆苦之本患禍之器。勞心極慮憂畏萬端。三
T2121_.53.0097a03: 界蠕動更相殘賊。吾我縛著生死不息。皆由
T2121_.53.0097a04: 身興。欲離世苦當求寂滅。攝心守正怕然
T2121_.53.0097a05: 無想。可得泥洹。此爲最樂。佛爲説偈告諸比
T2121_.53.0097a06: 丘。往昔久遠無數世時。有五通比丘。名精進
T2121_.53.0097a07: 力。在山樹下閑寂求道。時有四禽依附左右
T2121_.53.0097a08: 常得安隱。一者鴿。二者烏。三者毒蛇。四者
T2121_.53.0097a09: 鹿。是四禽者。晝行求食。暮則還宿。四禽一
T2121_.53.0097a10: 夜。自相問言。世間之苦何者爲重。烏言。飢
T2121_.53.0097a11: 渇之時身羸目冥神識不寧。投身羅網不顧
T2121_.53.0097a12: 鋒刃。我等喪身莫不由之。以此言之。飢渇爲
T2121_.53.0097a13: 苦。鴿言。色欲熾盛無所顧念。危身滅命莫不
T2121_.53.0097a14: 由之。毒蛇言。恚意一起不避親疎。亦能殺人
T2121_.53.0097a15: 復能自殺。鹿言。我在林野心恒
惕。畏懼獵
T2121_.53.0097a16: 師及諸虎狼。髣髴有聲奔投坑岸。母子相捐
T2121_.53.0097a17: 肝膽悼悸。以此言之。驚怖爲苦。時精進力
T2121_.53.0097a18: 答言。汝等所論未耳。不究苦本。天下大苦
T2121_.53.0097a19: 無過有爲。是爲苦器憂畏無量。吾以是故捨
T2121_.53.0097a20: 俗學道。滅意斷想。不貪四大。欲斷苦源志存
T2121_.53.0097a21: 泥洹。泥洹道者寂滅無形。憂患永畢。爾乃大
T2121_.53.0097a22: 安。四禽聞之。心即開解。佛告比丘。爾時五
T2121_.53.0097a23: 通比丘則吾身是。時四禽者今四人是。前世
T2121_.53.0097a24: 已聞苦本之義。如何今日方復云云。比丘聞
T2121_.53.0097a26: 四比丘説樂佛謂是苦心悟得道＊十三
T2121_.53.0097a27: 佛在舍衞精舍。時有四新學比丘。至柰樹
T2121_.53.0097a28: 下坐禪修道。柰華榮茂色好且香。因相謂曰。
T2121_.53.0097a29: 世間萬事何者可樂。一人言。仲春之月百卉
T2121_.53.0097b01: 榮華。遊戲原野此最爲樂。一人言。宗親吉會
T2121_.53.0097b02: 觴酌交錯。音樂歌舞此最爲樂。一人言。多積
T2121_.53.0097b03: 財寶所欲即得。車馬服飾與衆有異。出入光
T2121_.53.0097b04: 顯行者屬目。此最爲樂。一人言。妻妾端正綵
T2121_.53.0097b05: 服鮮明。香熏芬馥恣意縱情。此最爲樂。佛知
T2121_.53.0097b06: 可化。往爲宣説。此最爲苦。言昔有國王。名
T2121_.53.0097b07: 曰普安。與隣國四王共爲親友。請此四王宴
T2121_.53.0097b08: 會一月。飮食娯樂。臨別之日。普安王問曰。
T2121_.53.0097b09: 人居世間。以何爲樂。四王所對。與汝不異。
T2121_.53.0097b10: 時普安王爲體。四王聞之歡喜信解。時普
T2121_.53.0097b11: 安王我身是也。時四王者汝四人是。前已論
T2121_.53.0097b12: 之今又不解。生死延長何由休息。時四比
T2121_.53.0097b13: 丘。重聞此義慚愧悔過。心意開寤得羅漢道
T2121_.53.0097b15: 比丘拔母泥犁之苦＊十四
T2121_.53.0097b16: 昔有一人。辭親學道得成應眞。諸有恩已盡
T2121_.53.0097b17: 行濟之。觀見其母在泥犁中。廣求方便欲脱
T2121_.53.0097b18: 母苦。見邊境有王害父奪國。命餘七日。受罪
T2121_.53.0097b19: 之地與其母同。夜到王所。於壁現半身。王
T2121_.53.0097b20: 見怖懅。拔刀斫頚。頚即落地。比丘不動。王
T2121_.53.0097b21: 意方解。叩頭謝過。比丘語王。汝害父奪國不
T2121_.53.0097b22: 耶。對曰。實爾。曰汝命餘七日。當入地獄。吾
T2121_.53.0097b23: 故來相語。王即求哀。比丘曰。大作功徳恐
T2121_.53.0097b24: 不相及。王但稱南無佛。七日不絶便得免
T2121_.53.0097b25: 罪。王便一心稱南無佛。七日不懈。命終神明
T2121_.53.0097b26: 猶憶入泥＊犁門。故稱南無佛。泥＊犁即冷。
T2121_.53.0097b27: 一城中人皆得脱出。比丘便爲説法。比丘母
T2121_.53.0097b29: 比丘從師教得道＊十五
T2121_.53.0097c01: 南天竺國有一男子。於佛法出家。身爲愛所
T2121_.53.0097c02: 縛。以＊蘇油摩身。又用湯水洗浴。資種種飮
T2121_.53.0097c03: 食。身爲愛縛不得聖道。往摩偸羅國優波笈
T2121_.53.0097c04: 多所。禮足而言。願聞法要優波笈多。見其
T2121_.53.0097c05: 後身爲愛所縛。語言。男子。能受我教當爲
T2121_.53.0097c06: 汝説。答言能。優波笈多將其入山。以神通
T2121_.53.0097c07: 力化作大樹。語言。汝當上此大樹。是時比
T2121_.53.0097c08: 丘便即上樹。又於樹下化作大坑。深廣千
T2121_.53.0097c09: 肘。又語。放汝二脚。即便放脚。又令放一手。
T2121_.53.0097c10: 即放一手。更放一手。比丘答言。若復放手便
T2121_.53.0097c11: 墮＊坑死。優波笈多言。我先共約一切受教。
T2121_.53.0097c12: 汝云何不受。時身愛即滅。放手而墮。不見
T2121_.53.0097c14: 比丘白骨觀入道＊十六
T2121_.53.0097c15: 摩偸羅國有一男子。從優波笈多出家。聞説
T2121_.53.0097c16: 不淨觀等。以不淨觀摧伏煩惱。謂已作所
T2121_.53.0097c17: 作。笈多言。汝當精進勿作懈想。答言。曰我
T2121_.53.0097c19: 沽酒女人不。此女人。自言得道。如汝不異。
T2121_.53.0097c20: 煩惱未斷而自言斷。是増上慢。汝今觀此女
T2121_.53.0097c21: 人爲得道不。答曰。我未能見。欲向彼國。師
T2121_.53.0097c22: 即聽之。是時比丘。至乾陀羅國。治下土石
T2121_.53.0097c23: 寺消息。早起著衣持鉢入聚落乞食。時＊沽
T2121_.53.0097c24: 酒女取食欲與。比丘見女。婬欲愛心便自
T2121_.53.0097c25: 取鉢中糗酪。與此女人。女人見之。亦婬欲變
T2121_.53.0097c26: 心露齒而笑。比丘即入不淨觀。乃至觀身作
T2121_.53.0097c28: 比丘自恣受臘得道＊十七
T2121_.53.0097c29: 佛在舍衞國。夏居三月。以至新歳。告阿難
T2121_.53.0098a01: 言。汝撃揵搥。＊揵搥聲音遍一佛國。地獄
T2121_.53.0098a02: 餓鬼畜生一切病苦。聞音悉除皆得安隱。於
T2121_.53.0098a03: 時佛言。比丘汝等宜起行舍羅籌。各各相對
T2121_.53.0098a04: 悔過自責。相謝衆失所犯非法。各忍和同淨
T2121_.53.0098a05: 身口心。令無餘穢。時諸比丘即受佛教。事訖
T2121_.53.0098a06: 還坐。時佛慈愍。因從坐起。向諸比丘。叉手而
T2121_.53.0098a07: 言。雖無上尊至眞無失。當可施行以爲訓誨。
T2121_.53.0098a08: 時佛遷延懺謝聖衆。矜愍一切還就草蓐。佛
T2121_.53.0098a09: 適復坐聖衆亦然。各就故位。時萬比丘得成
T2121_.53.0098a11: 比丘憙眠佛樂宿習得道＊十八
T2121_.53.0098a12: 佛在祇樹精舍。諸比丘。勤修道業除棄陰蓋。
T2121_.53.0098a13: 有一比丘。飽食入室閉房靜眠。受身快意不
T2121_.53.0098a14: 觀非常。無復晝夜。却後七日其命將終。佛愍
T2121_.53.0098a15: 傷之。即入其室彈指寤之。爲説妙偈。驚悟
T2121_.53.0098a16: 稽首作禮。佛告比丘汝本宿命。惟衞佛時
T2121_.53.0098a17: 曾得出家。貪身利養不念經戒。飽食却眠不
T2121_.53.0098a18: 惟非常。命終魂神生翁蟲中。積五萬歳。壽
T2121_.53.0098a19: 盡復爲螺蜯之＊蟲樹中蠹蟲。各五萬歳。此
T2121_.53.0098a20: 四品＊蟲。生長冥中貪身愛命。樂處幽隱爲家
T2121_.53.0098a21: 不喜光明。一眠之時百歳乃覺。連綿羅網不
T2121_.53.0098a22: 求出要。今始罪畢。得爲沙門。如何睡眠不
T2121_.53.0098a23: 知厭足。比丘聞已慚怖自責。五蓋即除。成
T2121_.53.0098a25: 比丘好眠見應化深坑懼而得道＊十九
T2121_.53.0098a26: 摩偸羅國。有一男子。依優波笈多出家。常好
T2121_.53.0098a27: 眠睡。有時説法睡眠不聞。教樹下禪亦復
T2121_.53.0098a28: 睡眠。笈多以神通力。於其四邊化作深坑深
T2121_.53.0098a29: 一千肘。時比丘睡覺。即便驚怖。時優波笈
T2121_.53.0098b01: 多復化作路。令其得行。時此比丘。隨路而
T2121_.53.0098b02: 出。往優波笈多所。優波笈多令其更去。比丘
T2121_.53.0098b03: 答言。彼有深坑。優波笈多言。此深坑小生
T2121_.53.0098b04: 死。深坑大所謂生老病死憂悲苦惱。若人
T2121_.53.0098b05: 不知四諦。則墮其中。比丘聞之。復往樹下
T2121_.53.0098b06: 加趺而坐。心毎思惟恐墮深坑。不復睡眠。
T2121_.53.0098b07: 以怖畏故思惟精進。除諸煩惱。得阿羅漢果。
T2121_.53.0098b09: 比丘多食得羅漢道二十
T2121_.53.0098b10: 有一牸象。名曰磨荼。載佛舍利至罽賓國。
T2121_.53.0098b11: 以此善根死生人中。出家得阿羅漢果。因食
T2121_.53.0098b12: 飯一斛乃般涅槃。告諸比丘尼汝等集會。
T2121_.53.0098b13: 我當自説所得勝法。諸比丘尼不信其言。復
T2121_.53.0098b14: 語尼曰。莫生不信。前世爲牸象。捨彼象身
T2121_.53.0098b15: 即得此身。能食飯一斛五斗。而食一斛。乃
T2121_.53.0098b16: 至廣説。如是等雖是多食。而是易滿。曾聞波
T2121_.53.0098b17: 斯匿王。食飯二斛。是彼功徳因縁故。因一根
T2121_.53.0098b18: 粳米。一莖苷蔗。日日長生。爾許飯食故身
T2121_.53.0098b19: 體肥大。以此大身往詣佛所。佛問。大王。身
T2121_.53.0098b20: 體肥大得無疲耶。時波斯匿心生慚愧。具向
T2121_.53.0098b21: 佛説世尊説偈
T2121_.53.0098b22: 人當有正念 於食知止足
T2121_.53.0098b23: 亦不遭苦受 易消而増壽
T2121_.53.0098b24: 時波斯匿王。聞佛所説。漸漸減食。乃至後時
T2121_.53.0098b26: 比丘久病佛爲湔浣聞法捨命得無餘泥洹
T2121_.53.0098b27: ＊二十一
T2121_.53.0098b28: 佛在舍衞國。有一長者。請佛及僧。時比丘往。
T2121_.53.0098b29: 如來不往。遣信取食。有二因縁。一者欲與諸
T2121_.53.0098c01: 天説法。二者瞻視病人。是時世尊遍觀比丘。
T2121_.53.0098c02: 皆悉受請。即取鑰母開一房門。見一比丘。
T2121_.53.0098c03: 抱患頓篤臥大小便不能轉側。世尊問曰。汝
T2121_.53.0098c04: 有何患。比丘曰。受性闇鈍恒懷懈慢。初不勸
T2121_.53.0098c05: 他瞻視餘人。是故今日無看我者。今實孤窮
T2121_.53.0098c06: 所怙無處。爾時世尊。慈憐躬抱。除去不淨。
T2121_.53.0098c07: 湔浣坐具。水洗其身。更與著衣。敷新坐具。還
T2121_.53.0098c08: 置房中。躬自案摩。告比丘曰。汝不加勤求増
T2121_.53.0098c09: 上法。死後便當更受劇苦。漸與説法勸使勇
T2121_.53.0098c10: 猛。乃告諸僧。汝等比丘。無父母兄弟。亦無
T2121_.53.0098c11: 姉妹宗族。不相瞻視此非其宜。我法齊正
T2121_.53.0098c12: 上下和從。自今爲始。弟子侍師如事父母。至
T2121_.53.0098c13: 死不捨。師看弟子視如己息。隨時將息至
T2121_.53.0098c14: 死不捨。師徒相慈流于永劫。所有什物平
T2121_.53.0098c15: 等分布。設無什物當廣分衞。有瞻病者則
T2121_.53.0098c16: 瞻我身。所獲功徳亦無差降。時病比丘便
T2121_.53.0098c18: 比丘因怖得道＊二十二
T2121_.53.0098c19: 時摩偸羅國。有一男子。從優波笈多出家。多
T2121_.53.0098c20: 喜睡眠。笈多化作一鬼。而有七頭。手捉樹枝
T2121_.53.0098c21: 身懸空中。比丘見已即便驚覺。生大怖畏。還
T2121_.53.0098c22: 其本所。笈多語云。還坐禪處。比丘白言。和上
T2121_.53.0098c23: 彼林中有一鬼。七頭當我前。手捉樹枝懸在
T2121_.53.0098c24: 空中。甚可怖畏。笈多言。此鬼不足畏。睡眠最
T2121_.53.0098c25: 可畏。若比丘爲此鬼所殺。必不入生死。若爲
T2121_.53.0098c26: 睡眠所殺。則生死無窮。比丘即還坐禪處。復
T2121_.53.0098c27: 見此鬼。畏此鬼故不敢睡眠。是時比丘精進
T2121_.53.0098c29: 比丘與女戲有惡聲自殺天神悟之精進得道
T2121_.53.0099a01: ＊二十三
T2121_.53.0099a02: 佛住舍衞國。有異比丘。在拘薩羅人間。住一
T2121_.53.0099a03: 林中。比丘與長者婦女嬉戲。起惡名聲。比丘
T2121_.53.0099a04: 自念。我今自殺。林中有天神。化作長者女
T2121_.53.0099a05: 身。語比丘言。世間諸人爲我及汝。空作惡名
T2121_.53.0099a06: 言。我與汝共相習近。作不正事。既已有惡聲。
T2121_.53.0099a07: 可近還俗共相娯樂。比丘答曰。爲有此聲。我
T2121_.53.0099a08: 今自殺。神復天身。而説偈言
T2121_.53.0099a09: 雖多惡名 行者忍之 不應自害
T2121_.53.0099a10: 不應起惱 比丘開悟 專精思惟
T2121_.53.0099a12: 比丘在俗害母爲溥首菩薩所化出家得道
T2121_.53.0099a13: ＊二十四
T2121_.53.0099a14: 路有一人。害所生母。止住樹下。啼哭懊惱。
T2121_.53.0099a15: 稱叫奈何。自責無状而造大逆。自害我母當
T2121_.53.0099a16: 墮地獄。其人雖爾當修律行。溥首菩薩。見其
T2121_.53.0099a17: 現在應當得度。化作異人。携其父母詣害母
T2121_.53.0099a18: 人所。去之不遠中道而住。父母謂子此是正
T2121_.53.0099a19: 路。子言非正。遂共諍計。子現瞋怒殺化父
T2121_.53.0099a20: 母。已啼哭酸毒不能自勝。往殺母人所。謂
T2121_.53.0099a21: 言。我殺父母當墮地獄。哭言奈何。當設何計。
T2121_.53.0099a22: 其害母者而自念言。今此來人乃害二親。我
T2121_.53.0099a23: 但危母。其人癡冥罪莫大焉。我之爲逆尚差
T2121_.53.0099a24: 於彼。知彼受罪吾猶覺輕。其人悲哀酸酷口
T2121_.53.0099a25: 並宣言。吾當往詣能仁佛所。其無救者佛爲
T2121_.53.0099a26: 設救。其恐懅者佛能慰除。如佛所教我當
T2121_.53.0099a27: 奉還。於時化人啼哭進路在其前行。此害母
T2121_.53.0099a28: 者尋隨其後。如彼悔過吾亦當爾。吾罪微薄
T2121_.53.0099a29: 彼人甚重。化人詣佛稽首于地。而白佛言。唯
T2121_.53.0099b01: 然世尊。吾造大逆而害二親。犯斯大罪。佛告
T2121_.53.0099b02: 化人。善哉善哉。子爲至誠而無所欺言行相
T2121_.53.0099b03: 副詣如來前。言説至誠。口不兩舌。亦不自
T2121_.53.0099b04: 侵。當自察觀心之法。以何所心。危二親者。
T2121_.53.0099b05: 用過去心當來心乎。現在心耶。其過去心即
T2121_.53.0099b06: 已滅。現在心即以別去。無有處所。亦無方面。
T2121_.53.0099b07: 不知安在。當來心者。此則未至。無集聚處。
T2121_.53.0099b08: 未見旋反。亦無往還。子當知之。心亦不立
T2121_.53.0099b09: 於身之内。亦不由外亦無境界。不處兩間不
T2121_.53.0099b11: 正覺。了知法界無有作者。亦無有受無有生
T2121_.53.0099b12: 者。無滅度者。無所依倚。願得出家。因佛世尊
T2121_.53.0099b13: 得作沙門。受具足戒。佛言。比丘善來。於時
T2121_.53.0099b14: 化人前作沙門。即白佛言。唯然世尊。吾獲
T2121_.53.0099b15: 神通今欲滅度。佛之威神使彼化人去地四
T2121_.53.0099b16: 丈九尺。於虚空中而取滅度。身中出火。還自
T2121_.53.0099b17: 燒體。逆子見之。心自念言。彼作沙門便得滅
T2121_.53.0099b18: 度。吾効此人。往詣佛所。稽首聖足。我亦
T2121_.53.0099b19: 造逆。自危母命。佛言。善哉。至誠而無所欺。
T2121_.53.0099b20: 言行相副。於是逆人地獄之火從毛孔出。其
T2121_.53.0099b21: 痛甚劇。而無救護。白佛言。我今被燒。唯天中
T2121_.53.0099b22: 天而見救濟。世尊出金色臂。著人頭上。火
T2121_.53.0099b23: 時即滅。見如來身。若干相好。身痛休息。而
T2121_.53.0099b24: 得安隱。又前白佛。欲作沙門。佛尋聽之。即
T2121_.53.0099b25: 爲出家。説四諦法。其人聞之。遠塵離垢得
T2121_.53.0099b26: 法眼淨。修行法教。逮得往還。證得羅漢。
T2121_.53.0099b27: 又白佛言。欲般泥洹。佛言隨意。時比丘踊在
T2121_.53.0099b28: 虚空。去地四丈九尺。身自出火。還燒己體。百
T2121_.53.0099b29: 千天人於虚空中。而來供養。時舍利弗白佛
T2121_.53.0099c01: 言。如來恩施所説律。乃令逆者得度。唯有
T2121_.53.0099c02: 如來。諸大菩薩能覩一切群萌根源。隨而度
T2121_.53.0099c04: 比丘貧老公垂殞佛説往行許其出家＊二十
T2121_.53.0099c05: 五
T2121_.53.0099c06: 舍衞國。有一貧窮老公。踰二百歳。眉生秀
T2121_.53.0099c07: 毛耳出於頭。齒如齊貝。手過於膝。貌而視之
T2121_.53.0099c08: 似如有相。而貧窮辛苦。衣不蓋形五體裸露。
T2121_.53.0099c09: 腹恒飢空行歩。纔動示有氣息。欲往見佛。
T2121_.53.0099c10: 釋梵侍門勅不通之。老公大聲。言曰。吾雖貧
T2121_.53.0099c11: 窮。民之斯下。千載有幸。今得値佛。欲問罪
T2121_.53.0099c12: 福。求離衆苦。我聞世尊仁慈普逮。莫不受恩。
T2121_.53.0099c13: 而獨斷我亦誣聖意。佛呼使前。匍匐寸進。爲
T2121_.53.0099c14: 佛作禮。悲喜交流。稱其窮苦。願一奉覲十
T2121_.53.0099c15: 年始果。氣力既惡。進退無路。但恐命絶穢
T2121_.53.0099c16: 汚聖門。重増其罪。天尊哀矜不奪本願。如
T2121_.53.0099c17: 此而死無復恨矣。唯願速終願垂恩施。佛言。
T2121_.53.0099c18: 人之受生多以縁致。我爲汝説。汝前世時。生
T2121_.53.0099c19: 豪強大國明慧王家。時爲太子。憍貴非凡。上
T2121_.53.0099c20: 爲父母所珍。下爲臣民所奉。用此恣意輕
T2121_.53.0099c21: 凌於人。高目大視矜抗邈然。財寶億萬皆是
T2121_.53.0099c22: 民物。百姓貧弊皆以調斂。唯知聚積初不布
T2121_.53.0099c23: 施。時有寒素沙門。名曰靜志。從遠國來。故往
T2121_.53.0099c24: 詣卿所求不多。唯法衣耳。而卿了不當接。遇
T2121_.53.0099c25: 之甚惡。衣既不乞。又不與食。空坐著前去復
T2121_.53.0099c26: 不聽。晝夜七日。水漿乖絶。示有氣息。方大
T2121_.53.0099c27: 歡喜。聚衆看之。以爲至樂。侍臣諫曰。沙門慈
T2121_.53.0099c28: 恭。道徳内全。凍之不寒。餓之不飢。所以來
T2121_.53.0099c29: 乞欲爲福耳。既不施與。安可窮逼。幸發遣之。
T2121_.53.0100a01: 勿招其罪。太子乃曰。此是何人詐稱道徳。試
T2121_.53.0100a02: 小困之。＊纔令不死。正爾放去。無所憂也。即
T2121_.53.0100a03: 便遣去。驅逐出國。出界十餘里。逢遭餓賊。
T2121_.53.0100a04: 欲殺噉之。沙門言曰。我窮凍沙門。羸痩骨立
T2121_.53.0100a05: 肉痟腥臊不中食也。空當見殺而無所任。餓
T2121_.53.0100a06: 賊答曰。我餓困累日但食土耳。卿雖小痩故
T2121_.53.0100a07: 是肉也。終不相放但當就死。如此前却良
T2121_.53.0100a08: 久。太子得知便馳往曰。我以不能乞其衣食。
T2121_.53.0100a09: 寧當令賊殺之耶。賊見太子皆各叩頭謝罪。
T2121_.53.0100a10: 放沙門去。時沙門者彌勒是也。故卿今日受
T2121_.53.0100a11: 此貧窮之罪。坐慳貪也。所以長壽救沙門
T2121_.53.0100a12: 之命也罪福各應如有影響。老公曰。去事以
T2121_.53.0100a13: 爾。願畢於今。乞得如垂沒之命。得作沙門。
T2121_.53.0100a14: 後生世世常侍佛邊。佛言善哉。應時老公。鬚
T2121_.53.0100a15: 髮墮地。法衣在身。體氣更健。耳目聰明。立得
T2121_.53.0100a16: 上決。入三昧門。以偈讃佛。作禮而退
T2121_.53.0100a17: 我昔爲寵子 不識仁義方
T2121_.53.0100a18: 驕貴自放恣 時爲大國王
T2121_.53.0100a19: 自謂無罪福 以此可保常
T2121_.53.0100a20: 唐悟生死對 於今受其殃
T2121_.53.0100a21: 從罪復蒙祐 得覩天中天
T2121_.53.0100a22: 解脱既往罪 垂命入法門
T2121_.53.0100a23: 永離慳貪心 長受智慧根
T2121_.53.0100a25: 比丘見一須陀洹先作維那今獲苦報畏故得
T2121_.53.0100a26: 道＊二十六
T2121_.53.0100a27: 摩偸羅國有一男子。於優波笈多所出家。笈
T2121_.53.0100a28: 多説法。比丘精進思惟。得須陀洹果。不放逸
T2121_.53.0100a29: 故脱惡道怖。七生天上。七生人中。受人天
T2121_.53.0100b01: 樂。當入涅槃。笈多見其意。共入摩偸羅國。
T2121_.53.0100b02: 次第乞食至旃陀羅舍。有旃陀羅子。得須陀
T2121_.53.0100b03: 洹果。身有惡病。一切身體爲＊蟲所食。口氣
T2121_.53.0100b04: 臭穢。優波笈多語弟子言。汝觀此小兒。得
T2121_.53.0100b05: 須陀洹。受如此苦
T2121_.53.0100b06: 生旃陀羅姓 樂著於三月
T2121_.53.0100b07: 惡＊蟲食其體 爲愛自在故
T2121_.53.0100b08: 生死無有實 猶如芭蕉林
T2121_.53.0100b09: 比丘問何縁。得須陀洹。而受此苦。笈多答
T2121_.53.0100b10: 曰。先身出家。衆僧坐禪其爲維那。有一羅
T2121_.53.0100b11: 漢。居此惡病。掻刮作聲。維那語言。惡＊蟲食
T2121_.53.0100b12: 汝。而作此聲。即牽臂出言。汝入旃陀羅室去。
T2121_.53.0100b13: 阿羅漢語維那。汝當精進。莫往生死受苦。
T2121_.53.0100b14: 是維那即懺悔之。懺悔竟得須陀洹果。不復
T2121_.53.0100b15: 精進。今小兒是也。牽羅漢出。今生＊旃陀羅
T2121_.53.0100b16: 處。受此報也。比丘怖畏勤精進。即得阿羅
T2121_.53.0100b18: 二比丘所行不同得報亦異＊二十七
T2121_.53.0100b19: 昔有兩比丘。持戒智慧正等。倶得須陀洹道。
T2121_.53.0100b20: 一比丘但行乞匃。以用布施。飯諸比丘僧及
T2121_.53.0100b21: 貧窮者。一比丘但坐禪自守。謂行乞匃作布
T2121_.53.0100b22: 施者言。何以不坐禪。自守空自勤苦。一比丘
T2121_.53.0100b23: 答言。賢者。佛言。爲比丘亦當布施。不則後
T2121_.53.0100b24: 世貧窮。後二比丘倶得羅漢。迦羅越子作沙
T2121_.53.0100b25: 門。前世乞匃。今得自守衆人。自持衣食日日
T2121_.53.0100b26: 與之。其一比丘前世但自守。今爲婢子。作沙
T2121_.53.0100b27: 門乞匃。無有與者。常大飢渇故應持戒布施。
T2121_.53.0100b29: 沙門樹下坐貪想不除佛化身説法得羅漢道
T2121_.53.0100c01: ＊二十八
T2121_.53.0100c02: 佛在世時。有一道人。在於河邊樹下學道。貪
T2121_.53.0100c03: 想不除。走心散意但念六欲。身靜意遊曾無
T2121_.53.0100c04: 寧息。十二年中不能得道。佛知可度。化作沙
T2121_.53.0100c05: 門。往至其所。樹下共宿。須臾月明。有龜
T2121_.53.0100c06: 從河中出。來至樹下。復有水狗飢行求食。
T2121_.53.0100c07: 與龜相逢。便欲噉龜。龜縮頭尾及其四脚。藏
T2121_.53.0100c08: 於甲中不能得噉。水狗小遠。復出頭足行歩
T2121_.53.0100c09: 如故。遂便得免。時化沙門語言比丘。吾念
T2121_.53.0100c10: 世人不如此龜。有護命之鎧。能令水狗不
T2121_.53.0100c11: 得其便。世人無智放恣六情。天魔得便殺形
T2121_.53.0100c12: 壞神去。生死無端輪轉五道。苦惱百千。即
T2121_.53.0100c13: 爲説偈而勸勉之。比丘聞偈貪斷望止。得
T2121_.53.0100c14: 羅漢道。知化沙門是佛世尊。敬肅正服稽
T2121_.53.0100c16: 沙門飯僧汚手拭柱柱爲之裂二十九
T2121_.53.0100c17: 有沙門。作摩波利。飯比丘。分酪＊蘇著手。以
T2121_.53.0100c19: 沙門小便不彈指尿漈鬼面三十
T2121_.53.0100c20: 有一沙門。不彈指來小便。漈清中鬼面。厲
T2121_.53.0100c21: 鬼大恚。欲殺沙門。沙門持戒。厲鬼隨逐。伺覓
T2121_.53.0100c22: 其短。不能得便。沙門後作摩波利。有人上此
T2121_.53.0100c24: 沙門開戸五指火出＊三十一
T2121_.53.0100c25: 有沙門先共學道。同住一堂。一沙門言。此
T2121_.53.0100c26: 沙門惡性不可共止。捐往他國。還過視之。
T2121_.53.0100c27: 爲得道未。夜到其舍。沙門鑰開召呼前坐。
T2121_.53.0100c28: 擧五指頭火出外來。沙門即大驚愕。歎其得
T2121_.53.0101a01: 經律異相卷第十八
T2121_.53.0101a02:
T2121_.53.0101a03:
T2121_.53.0101a04:
T2121_.53.0101a06: 梁沙門＊僧旻寶唱等＊集
T2121_.53.0101a07: 伊利沙四姓慳貪爲天帝所化一
T2121_.53.0101a08: 貧人婦掃佛地得現世報終至得道二
T2121_.53.0101a09: 毘羅斯那微善出家生天得道三
T2121_.53.0101a10: 跋
就鳥乞羽龍乞珠四
T2121_.53.0101a11: 耶舍因年飢犯欲母爲通致佛説往行
T2121_.53.0101a12: 五
T2121_.53.0101a13: 難提比丘爲惑所染説其宿行并鹿斑
T2121_.53.0101a14: 童子六
T2121_.53.0101a15: 闡陀比丘昔經爲奴叛遠從學教授五百
T2121_.53.0101a16: 童子七
T2121_.53.0101a17: 二摩訶羅同住和合婚姻佛説其往行八」
T2121_.53.0101a18: 常歡嫉於無勝佛説往縁栴沙生墮阿鼻
T2121_.53.0101a19: 九
T2121_.53.0101a20: 持戒堅固生天因縁十
T2121_.53.0101a21: 滿願問餓鬼夫入城久近并答江岸七
T2121_.53.0101a22: 反成敗十一
T2121_.53.0101a23: 比丘遇劫被生草縛不敢挽斷十二
T2121_.53.0101a24: 比丘夜不相識各言是鬼十三
T2121_.53.0101a25: 比丘遇王難爲山神所救十四
T2121_.53.0101a26: 比丘誦經臨終見佛闍維舌存十五
T2121_.53.0101a27: 比丘居深山爲鬼所嬈佛禁非人處住十
T2121_.53.0101a28: 六
T2121_.53.0101a29: 比丘失志心生惑亂十七
T2121_.53.0101b01: 珍重沙門母爲餓鬼以方便救濟十八
T2121_.53.0101b02: 沙門入海龍請供養得摩尼珠十九
T2121_.53.0101b03: 沙門煮草變成牛骨二十
T2121_.53.0101b04: 沙門行乞主人有珠爲鸚鵡所呑横相苦
T2121_.53.0101b05: 加忍受不言二十一
T2121_.53.0101b06: 沙門遇鬼變身乍有乍無二十二
T2121_.53.0101b07: 沙門得鬼抱安心説化鬼辭謝而去二十
T2121_.53.0101b08: 三
T2121_.53.0101b09: 道人度獵師二十四
T2121_.53.0101b10: 伊利沙四姓慳貪爲天帝所化一
T2121_.53.0101b11: 昔有四姓。名伊利沙。財富無數。慳惜衣食。
T2121_.53.0101b12: 有貧老公。居與相近。日日自恣。飮食魚肉。
T2121_.53.0101b13: 賓客不絶。四姓自念。我財無數反不如此老
T2121_.53.0101b14: 公。便殺一鷄。炊一升白米。著車上到無人
T2121_.53.0101b15: 處。下車適欲飯。天帝化作犬來。上下視之。謂
T2121_.53.0101b16: 狗言。汝若倒懸空中者。我當與汝不。狗即倒
T2121_.53.0101b17: 懸空中。四姓意大恐曰。汝眼著地我當與汝
T2121_.53.0101b18: 不。狗兩眼脱地。四姓便徙去。天帝化作四姓
T2121_.53.0101b19: 身。乘車還家勅語。外人有詐稱四姓者。驅
T2121_.53.0101b20: 逐捶之。四姓晩還。門人罵詈令去。天帝盡取
T2121_.53.0101b21: 財物大布施。四姓亦不得歸。財物既盡爲之
T2121_.53.0101b22: 發狂。天帝作一人問。汝何以愁曰。我財物
T2121_.53.0101b23: 了盡。天帝言。夫有珍寶令人多憂。五家無
T2121_.53.0101b24: 期積財不施。死爲餓鬼。恒乏衣食。若脱爲
T2121_.53.0101b25: 人。常墮下賎。汝不覺無常。富而且慳。貪惜
T2121_.53.0101b26: 不食。欲何望乎。天帝爲説四諦。四姓意解。天
T2121_.53.0101b27: 帝化去。四姓歸。自悔前意。盡心施給財盡得
T2121_.53.0101b29: 貧人婦掃佛地得現世報終至得道二
T2121_.53.0101c01: 昔祇洹邊。有一貧家。欲供養世尊及諸弟子。
T2121_.53.0101c02: 居貧困窮無所施設。便行掃佛精舍。至心不
T2121_.53.0101c03: 惓。貧賢者舍邊有長者。遊行觀見。大澤中
T2121_.53.0101c04: 有數十間七寶舍。遥見便往問人言。誰作殿
T2121_.53.0101c05: 舍。好妙乃爾。其人答曰。有貧窮賢者。掃佛
T2121_.53.0101c06: 精舍。福應生此。並作殿舍待之耳。長者喜
T2121_.53.0101c07: 言。我當圖之。便到貧者家語言卿。有好物
T2121_.53.0101c08: 與我。我與卿五百兩金。曰我從來貧困。那
T2121_.53.0101c09: 得好物。長者言。卿但許我。曰可爾。便與五
T2121_.53.0101c10: 百兩金賢者得金。廣設檀施。佛爲説法。即得
T2121_.53.0101c12: 毘羅斯那微善出家生天得道三
T2121_.53.0101c13: 佛在毘舍離。食時著衣持鉢。將阿難入城乞
T2121_.53.0101c14: 食。時毘舍離城。有居士名毘羅斯那。命斷
T2121_.53.0101c15: 賓客。於七日中五欲自娯。語守門人勿通外
T2121_.53.0101c16: 門。時佛乞食。漸詣毘羅那家。時聞作樂聲。
T2121_.53.0101c17: 便告阿難侍者。阿難依事報答。佛言。今此長
T2121_.53.0101c18: 者。過七日已當命終。亡生啼哭地獄中。所以
T2121_.53.0101c19: 然者。本造善根於此便斷。更不造新。以是命
T2121_.53.0101c20: 終生地獄中。阿難白言。頗有方便。使彼居
T2121_.53.0101c21: 士過此七日命不終耶。佛告阿難。無有方便
T2121_.53.0101c22: 使命不終。但有方便免地獄耳。若彼長者。剃
T2121_.53.0101c23: 除鬚髮著三法衣。以信堅固出家學道。長者
T2121_.53.0101c24: 乃得不墮地獄。阿難白言。我今當勸使彼出
T2121_.53.0101c25: 家。時毘舍離凡諸釋種。常與阿難要言。阿
T2121_.53.0101c26: 難所言到家。若彼家中。有眠寐者。及以衆
T2121_.53.0101c27: 事。皆聽阿難使人直入。所以然者。言語柔和
T2121_.53.0101c28: 語不害人。爾時阿難語守門者。汝可往白之。
T2121_.53.0101c29: 守門即入。具宣此事。長者即便捨樂速出禮
T2121_.53.0102a01: 足阿難。白言阿難。願入我家福度男女。阿
T2121_.53.0102a02: 難報言。彼如來者知時不妄。記汝長者七日
T2121_.53.0102a03: 當亡。命終當生啼哭地獄。長者聞是恐怖悲
T2121_.53.0102a04: 泣。白阿難言。頗有方便令不終耶。阿難報
T2121_.53.0102a05: 言。無有方便得不終者。但有方便免地獄耳。
T2121_.53.0102a06: 長者問故。阿難報言。若汝出家便免地獄。時
T2121_.53.0102a07: 此長者念付家業。後往佛所出家學道。便作
T2121_.53.0102a08: 是言。七日猶遠。我於今日五欲自娯。清旦當
T2121_.53.0102a09: 往。阿難至時。著衣持鉢入城乞食。至居士
T2121_.53.0102a10: 家語居士言。今一日已過餘六日在。可時出
T2121_.53.0102a11: 家。長者報言。我後當往。如是復言。更欲自
T2121_.53.0102a12: 樂。後日乃往。如是推遷不能自盡。阿難日日
T2121_.53.0102a13: 常往勸之。至六日滿。前七日朝。阿難復語。
T2121_.53.0102a14: 乃付家業。與大小別。便至佛所。世尊命阿難。
T2121_.53.0102a15: 與受具戒。受戒已畢。於前七日後夜命終。
T2121_.53.0102a16: 生四王天。阿難問佛。得生。何處。佛告阿難。
T2121_.53.0102a17: 毘羅斯那比丘。命過生四王天。於彼命終。生
T2121_.53.0102a18: 三十三天。如是流轉人天。經歴九劫。天上人
T2121_.53.0102a19: 間更互受生於最後身。復來人間。剃除鬚髮。
T2121_.53.0102a20: 以信堅固。出家學道。成辟支佛。名毘羅斯那。
T2121_.53.0102a21: 所以然者。此毘羅斯那比丘。受具足戒精進
T2121_.53.0102a24: 跋就鳥乞羽龍乞珠四
T2121_.53.0102a25: 佛住王舍城曠野精舍。有五百比丘。皆乞作
T2121_.53.0102a26: 房。有估客見比丘來。即閉肆歸家避之。比
T2121_.53.0102a27: 丘餘道邀之相値。仍説果報。教令生信。乃至
T2121_.53.0102a28: 手撮其頭。強勸布施。所以然者。令汝得色
T2121_.53.0102a29: 力壽命。増益功徳逮甘露果。估客聞之生信。
T2121_.53.0102b01: 少多布施。後見舍利弗。具以是事訴舍利。
T2121_.53.0102b02: 舍＊利聞已。説法令喜。還具白佛。佛告營事
T2121_.53.0102b03: 比丘。過去世時。有比丘。名跋。止住林中。
T2121_.53.0102b04: 時釋軍多鳥。亦棲此林。晨暮亂鳴惱於跋
T2121_.53.0102b05: 跋詣世尊所。頂禮佛足。於一面立。世尊慰
T2121_.53.0102b06: 問。少病少惱安樂住林中耶。比丘答曰。少病
T2121_.53.0102b07: 少惱樂住於中。但釋軍多鳥。鳴喚惱亂不
T2121_.53.0102b08: 得思惟。佛告比丘。汝欲令此鳥一切不來耶。
T2121_.53.0102b09: 答曰。願爾。佛言比丘。此鳥來時。汝從衆鳥各
T2121_.53.0102b10: 乞一毛。比丘依教乞毛。諸鳥各落一毛。朝朝
T2121_.53.0102b11: 去時如是復乞。時鳥即移異處一宿。不得安
T2121_.53.0102b12: 樂尋復來還。時比丘復從乞毛。復各與一。衆
T2121_.53.0102b13: 鳥相謂。沙門乞毛不已。恐我不久毛衣都盡。
T2121_.53.0102b14: 不能復飛。更共議言。此比丘常住林中。我等
T2121_.53.0102b15: 應去。更求餘棲。諸比丘具以白佛言。林中比
T2121_.53.0102b16: 丘怯劣。喜亂畏惡鳥聲。佛言。不但今日怯劣。
T2121_.53.0102b17: 過去世時有一龍象。住在林中。大風卒起。
T2121_.53.0102b18: 吹折樹木。象聞折聲。驚怖奔走。怖心小歇。
T2121_.53.0102b19: 又蔭餘樹。餘樹復折。遂復奔走。時天見象
T2121_.53.0102b20: 念言。此象横自狂走。即説偈言
T2121_.53.0102b21: 風暴林樹折 龍象驚怖走
T2121_.53.0102b22: 假使普天下 龍象何處避
T2121_.53.0102b23: 佛言。干時象者。林中比丘是也。佛復告比
T2121_.53.0102b24: 丘。過去世時。有五百仙人。住雪山中。時一
T2121_.53.0102b25: 仙人。於別處住。有好泉水。華果茂盛。去是
T2121_.53.0102b26: 不遠。有薩羅水。水中有龍。龍見仙人威儀
T2121_.53.0102b27: 庠序。心生愛念來詣仙人。正復値仙結跏趺
T2121_.53.0102b28: 坐。龍遶仙人七匝。以頭覆其頂上而住。日日
T2121_.53.0102b29: 如是。唯有食時不來。仙人以龍遶身故。日夜
T2121_.53.0102c01: 端坐不得休息。身體萎羸便生瘡疥。爾時近
T2121_.53.0102c02: 處有人居止。供養仙人。詣仙人所。見羸劣疥
T2121_.53.0102c03: 掻。即問。何故如是。仙人具説上事。又問曰。
T2121_.53.0102c04: 欲令龍不復來耶。答曰然。復語仙人。是龍咽
T2121_.53.0102c05: 上有瓔珞寶珠。可從龍索珠。龍法性慳終
T2121_.53.0102c06: 不相與。龍來便從索珠。龍聞乞此。心即不喜
T2121_.53.0102c07: 徐捨而去。明日龍來遥説偈曰
T2121_.53.0102c08: 光耀摩尼寶 瓔珞莊嚴身
T2121_.53.0102c09: 若龍能施我 乃爲善親友
T2121_.53.0102c10: 龍偈答曰
T2121_.53.0102c11: 畏失摩尼珠 猶執杖呼狗
T2121_.53.0102c12: 寶珠不可得 更不來看汝
T2121_.53.0102c13: 上饌及衆寶 由此摩尼尊
T2121_.53.0102c14: 是終不可得 何故慇懃求
T2121_.53.0102c15: 多求親愛離 由是更不來
T2121_.53.0102c16: 時有天人。於虚空中。説偈曰
T2121_.53.0102c17: 厭薄所以生 皆由多求故
T2121_.53.0102c18: 梵志貪相現 龍則潜于淵
T2121_.53.0102c19: 佛告諸營事比丘。龍象是畜生。尚惡多求。豈
T2121_.53.0102c20: 況於人。汝等比丘。莫爲多營事廣索無厭。令
T2121_.53.0102c23: 耶舍因年飢犯欲母爲通致佛説往行五
T2121_.53.0102c24: 時佛與五百比丘。到跋耆國。住毘舍離城。
T2121_.53.0102c25: 人民饑饉五穀不熟。死者縱横乞食難得。城
T2121_.53.0102c26: 中長者名曰耶舍。耶舍出家乞食難得。多還
T2121_.53.0102c27: 家覓食。母告之言。汝甚爲大苦。我家財物不
T2121_.53.0102c28: 少。恣汝所用。汝婦猶存。當共生活。恣汝布
T2121_.53.0102c29: 施供養三寶。如是至三。耶舍不從。母復告
T2121_.53.0103a01: 之。汝若不樂五欲。但乞我種以續係嗣。令我
T2121_.53.0103a02: 死沒後財物不沒官耳。耶舍答言。欲令留種
T2121_.53.0103a03: 者。今奉此勅。母疾入告。新婦曰好。嚴莊及
T2121_.53.0103a04: 一相見。婦即有身。後遂生男因名續種。世人
T2121_.53.0103a05: 謂之。乃至財物皆云續種。耶舍聞已。大自慚
T2121_.53.0103a06: 愧。即白舍利弗。舍利弗以白世尊。耶舍與
T2121_.53.0103a07: 舍利弗共至佛所。具以白佛。佛言。耶舍比丘。
T2121_.53.0103a08: 僧中未曾有此。汝愚癡人。開大罪門。佛言。
T2121_.53.0103a09: 其不但今日於我法中即諸陋患。過去世
T2121_.53.0103a10: 時。生光音天。此世界初成時。有一人。輕躁貪
T2121_.53.0103a11: 欲。先來食此地味。其餘衆生轉相効習。心生
T2121_.53.0103a12: 耽著。身體沈重因起欲。退去神通光明即滅。
T2121_.53.0103a13: 因茲以後日月生焉。輕躁衆生耶舍是也。其
T2121_.53.0103a14: 母非直今日誘誑其子。過去已曾告諸比丘。
T2121_.53.0103a15: 時國名迦尸。城名波羅奈。王子大名稱。布
T2121_.53.0103a16: 施持戒以道化世。第一夫人觀察星宿。見
T2121_.53.0103a17: 一金色鹿王。從南方來陵虚北逝。夫人念
T2121_.53.0103a18: 言。取得此皮持作褥者死無遺恨。若不得者
T2121_.53.0103a19: 用作王夫人。爲即脱瓔珞著垢弊衣。入憂惱
T2121_.53.0103a20: 房。王看事意還覓之。即問侍者。侍者答言。
T2121_.53.0103a21: 夫人向入憂惱房住。王便往問誰犯汝者。默
T2121_.53.0103a22: 不答。王使人問之。又復不答。復命宿舊青
T2121_.53.0103a23: 衣。多諸方便者種種説化之。答曰。無犯我
T2121_.53.0103a24: 者。別有所憶故不語耳。因叙見金色鹿。願
T2121_.53.0103a25: 得其皮持以爲褥。青衣白王。王問群臣。誰
T2121_.53.0103a26: 能得者。乃集諸獵師告。急覓。獵師僉曰。未
T2121_.53.0103a27: 甞聞名。況復見之。勅係牢獄。時有一獵師。
T2121_.53.0103a28: 名耐闍。勇健多力走及奔獸。仰射飛鳥箭無
T2121_.53.0103a29: 空落。自惟無罪而見囚。執説計問曰。頗有
T2121_.53.0103b01: 見聞者不。王言。卿可自問夫人。夫人答言。
T2121_.53.0103b02: 我於樓上見。從南方來陵虚北逝。獵師善相
T2121_.53.0103b03: 禽獸。乃知鹿宿南食北。於食處求之。時獵師
T2121_.53.0103b04: 持弓矢漸次北行。前到雪山。山有仙人。藏諸
T2121_.53.0103b05: 獵具。諸仙人所。作禮問訊。命令就坐。設諸漿
T2121_.53.0103b06: 果。獵師言。止此久近。仙人答曰已歳數。
T2121_.53.0103b07: 獵師言。頗甞奇異事不答曰。此山南有一
T2121_.53.0103b08: 樹。名尼拘律。常有金色鹿王。飛來在上食其
T2121_.53.0103b09: 葉。仙人示路。至樹下見。樹扶疎葉覆彌廣。
T2121_.53.0103b10: 俄而見鹿。猶如雁王陵虚而來。止於樹上食
T2121_.53.0103b11: 葉。既飽便復飛去。還以白王。非網矢所及。無
T2121_.53.0103b12: 由得之。卿可自往白夫人。夫人謂獵師言。汝
T2121_.53.0103b13: 可將蜜塗峯葉。次來向下及張網鞙。處鹿
T2121_.53.0103b14: 尋蜜。香食葉漸。下到其＊鞙處。爲＊鞙所得。生
T2121_.53.0103b15: 驅將去。仙人遥見曰。咄哉禍酷。雖能乘虚。而
T2121_.53.0103b16: 不能免惡人之手。仙人説偈＊曰
T2121_.53.0103b17: 世間之大惡 莫過於香味
T2121_.53.0103b18: 欺誑凡夫人 及諸林野獸
T2121_.53.0103b19: 因風著香味 受斯苦惱患
T2121_.53.0103b20: 獵師以蜜塗樹葉。食之將還。王聞鹿至。燒香
T2121_.53.0103b21: 迎著。夫人見之。前抱鹿王。以著汚染情重。
T2121_.53.0103b22: 令此鹿王金色即滅。王告夫人此鹿金色忽
T2121_.53.0103b23: 然變滅。當如之何。夫人言。此金是無施之
T2121_.53.0103b24: 物。放之令去。金色鹿者。耶舍是也。夫人者耶
T2121_.53.0103b26: 難提比丘爲欲所染説其宿行并鹿斑童子
T2121_.53.0103b27: 六
T2121_.53.0103b28: 佛在舍衞城。有比丘名難提。行住坐臥心
T2121_.53.0103b29: 常念定。過七年已退失禪定。復依樹下還習
T2121_.53.0103c01: 正受欲求本定。魔伺其便變爲女人端正無
T2121_.53.0103c02: 比。於其前住而語之曰。比丘共我行婬來。難
T2121_.53.0103c03: 提言。惡邪速滅。惡邪速滅。口雖發言而目不
T2121_.53.0103c04: 視。第二第三皆亦如是。天女即脱衣露形立
T2121_.53.0103c05: 難提前。難提見其形相欲心染著。爾時天女
T2121_.53.0103c06: 漸漸却行。難提喚言。汝可小住。天女疾至祇
T2121_.53.0103c07: 洹塹中。塹有死馬。天女於此隱形不現。難提
T2121_.53.0103c08: 欲心熾盛。即婬此死馬。欲心息已自念不善。
T2121_.53.0103c09: 即脱法衣而往祇洹。語比丘言。我犯重罪。比
T2121_.53.0103c10: 丘即問因縁。難提具説。比丘以事白佛。佛令
T2121_.53.0103c11: 驅出。比丘白佛言。難提久修梵行。云何爲女
T2121_.53.0103c12: 所惑。佛言。難提不但今爲女所惑。過去亦然。
T2121_.53.0103c13: 過去世時南方阿槃提國有迦葉氏。外道出
T2121_.53.0103c14: 家聰明博識。助王理國。王執國法拷治姦賊。
T2121_.53.0103c15: 外道念言。我已出家。云何共王詳斷此事。即
T2121_.53.0103c16: 白王言。我欲出家王言。師已出家。云何方言
T2121_.53.0103c17: 我欲出家。答言。我今預此種種刑法。何名出
T2121_.53.0103c18: 家。我今欲依仙法出家。王言可爾。即於百巖
T2121_.53.0103c19: 山造立精舍。修習仙法得五神通。忽因小行
T2121_.53.0103c20: 不淨流出。時有牝鹿。飮此小便舐其産門。即
T2121_.53.0103c21: 便有胎産一小兒。仙人往看見鹿生兒。怪而
T2121_.53.0103c22: 念曰。云何畜生而生於人。入定觀之。知是其
T2121_.53.0103c23: 子收而養之。依母生故體斑似鹿。故名鹿斑。
T2121_.53.0103c24: 仙人念言。敗正毀徳莫過女人。於是教以禪
T2121_.53.0103c25: 定。化以五通。爲説偈言
T2121_.53.0103c26: 一切衆生類 靡不歸於死
T2121_.53.0103c27: 隨其業所趣 自受其果報
T2121_.53.0103c28: 爲善者生天 惡行入地獄
T2121_.53.0103c29: 行道修梵行 漏盡得泥洹
T2121_.53.0104a01: 爾時仙人即便命終。於是童子淨修梵行。
T2121_.53.0104a02: 獲五神通。釋提桓因。乘白龍象案行世間。
T2121_.53.0104a03: 誰有孝順父母供養沙門婆羅門。又能布施
T2121_.53.0104a04: 持戒修梵行者。案行世界時見是仙人童子。
T2121_.53.0104a05: 天帝念言。若是童子。欲求帝釋梵王皆悉
T2121_.53.0104a06: 能得。宜應早壞。乃設方便乃扣法鼓。百千天
T2121_.53.0104a07: 子皆悉來集。帝釋告言。閻浮提中有一仙人
T2121_.53.0104a08: 童子。名曰鹿＊斑。有大功徳。欲便壞之。時諸
T2121_.53.0104a09: 天子聞此不樂。便自念言。壞此人者。將減損
T2121_.53.0104a10: 諸天衆。増益阿修羅。有一天子而唱是言。誰
T2121_.53.0104a11: 應行者。時有答言。是天女應行。即便召之。
T2121_.53.0104a12: 應時百千天女皆悉來集。有一天女。名阿藍
T2121_.53.0104a13: 浮。其髮雜色髮有四色。青黄赤白故名雜色。
T2121_.53.0104a14: 差此天女往閻浮提。壞鹿＊斑童子。時彼天
T2121_.53.0104a15: 女白帝釋言。我自昔已來。數壞人梵行。令
T2121_.53.0104a16: 失神通。願更遣餘天女端正嚴好令人樂者。
T2121_.53.0104a17: 時帝釋復於衆中種種説偈勸喩天女。於是
T2121_.53.0104a18: 天女即壞仙人童子。佛告諸比丘。爾時仙人
T2121_.53.0104a19: 童子豈異人乎。即今禪難提是。天女阿藍
T2121_.53.0104a21: 闡陀昔經爲奴叛遠從學教授五百童子
T2121_.53.0104a22: 七
T2121_.53.0104a23: 佛住倶舍彌國。爾時長老闡陀。惡性難語。諸
T2121_.53.0104a24: 比丘乃至於僧中三諫。猶故不止。比丘白佛。
T2121_.53.0104a25: 佛言。過去時有長者子。有一奴字阿摩由。爲
T2121_.53.0104a26: 性凶惡。爾時長者子與諸婆羅門子遊戲園
T2121_.53.0104a27: 林。諸從人輩皆在園門外住。時阿摩由在園
T2121_.53.0104a28: 門外打諸從人。時諸從人被打者。各告其主。
T2121_.53.0104a29: 時諸婆羅門子盡出呵之。時阿摩由不受其
T2121_.53.0104b01: 語。答諸婆羅門子言。不隨汝語。我大家子
T2121_.53.0104b02: 來呵我者當受其語。遂打不止。即來告阿摩
T2121_.53.0104b03: 由主。阿摩由主生得天眼。觀是鬪處。下有金
T2121_.53.0104b04: 銀伏藏。其地凶故使其鬪耳。即往呵之。時奴
T2121_.53.0104b05: 即止。佛告諸比丘。爾時長者子豈異人乎。即
T2121_.53.0104b06: 我身是。爾時阿摩由者。今闡陀比丘是又
T2121_.53.0104b07: 過去世時。有弗盧醯大學婆羅門。爲國王師
T2121_.53.0104b08: 常教童子。時婆羅門家生一奴。名迦羅呵。常
T2121_.53.0104b09: 使供給諸童子。是奴利根聞説法言盡能憶
T2121_.53.0104b10: 持。此奴一時共諸童子小有慊恨。便走他
T2121_.53.0104b11: 國。詐自稱言。我是弗盧醯婆羅門子。字耶若
T2121_.53.0104b12: 達多。語此國王師婆羅門言。我是波羅奈國
T2121_.53.0104b13: 王師弗盧醯子。故來至此。欲投大師學婆羅
T2121_.53.0104b14: 門法。師答言可爾。是奴聰明本已曾聞。今
T2121_.53.0104b15: 復重聞聞悉能持。其師大喜。即令教授門
T2121_.53.0104b16: 徒五百童子言。汝代我教授。我當往來王
T2121_.53.0104b17: 家。是師婆羅門無有男兒。唯有一女。便作
T2121_.53.0104b18: 是念。今可以女妻耶若達多。當在我家便如
T2121_.53.0104b19: 我子。即告之曰。耶若達多汝莫還彼國。我今
T2121_.53.0104b20: 以女妻汝。答言。從教。即與女在家。如兒共作
T2121_.53.0104b21: 生活。家漸豐富。是耶若達多爲飮食不佳。即
T2121_.53.0104b22: 便大怒。妻甚敬之。伺覓彼人而未能得。時
T2121_.53.0104b23: 彼弗盧醯婆羅門具聞奴在彼。作是念。我奴
T2121_.53.0104b24: 迦羅呵。逃在他國。當往捉來。或可得奴。直便
T2121_.53.0104b25: 詣彼國。時耶若達多。與諸門徒詣園林遊戲。
T2121_.53.0104b26: 在於中路逢其本主。即便驚怖密告門徒。諸
T2121_.53.0104b27: 童子。汝等還去。各自誦習。門徒去已。便到
T2121_.53.0104b28: 主前。頭面禮足白其主言。我來此國。師言
T2121_.53.0104b29: 大家是我父。便投此國師大學婆羅門爲師。
T2121_.53.0104c01: 以大學經典故。師婆羅門與女爲婦。願尊今
T2121_.53.0104c02: 日勿彰我事。當與奴直奉上。大家主婆羅門
T2121_.53.0104c03: 善解世事。即便答言汝實我兒。何所復言。
T2121_.53.0104c04: 但作方便。早見發遣即將歸家。告家中言。我
T2121_.53.0104c05: 所親來。其婦歡喜。辦種種飮食。奉食已訖。小
T2121_.53.0104c06: 空閑時。禮客婆羅門足。而問之曰。我奉事夫
T2121_.53.0104c07: 耶若達多。飮食供養常不可意。願今指授本
T2121_.53.0104c08: 在家時何所噉食。當如先法爲作飮食。客婆
T2121_.53.0104c09: 羅門即便瞋恚。而作是念。如是子如是子。
T2121_.53.0104c10: 困苦他子女。語此女言。但速發遣。我臨去
T2121_.53.0104c11: 時。當教汝一偈。汝誦此偈。時當使汝夫無
T2121_.53.0104c12: 言。發遣客婆羅門已。將欲發時。爲説一偈
T2121_.53.0104c13: 言
T2121_.53.0104c14: 無親遊他方 欺誑天下人
T2121_.53.0104c15: 麁食是常法 但食復何嫌
T2121_.53.0104c16: 今與汝此偈。若彼瞋恚嫌食惡時。便在其邊
T2121_.53.0104c17: 背面微誦。令其得聞。作是教已。便還本國。是
T2121_.53.0104c18: 耶若達多。送主去已。毎至食時。還復瞋恚。婦
T2121_.53.0104c19: 於夫邊試誦其偈。時夫聞是偈已心即不喜。
T2121_.53.0104c20: 便作是念。咄是老物。發我穢事。從是已後
T2121_.53.0104c21: 常作濡語。恐婦向人説其陰私。佛告諸比
T2121_.53.0104c22: 丘。時婆羅奈城。弗盧醯婆羅門者。豈異人
T2121_.53.0104c23: 乎。即我身是。時奴迦羅呵者。今闡陀比丘是。
T2121_.53.0104c24: 彼於爾時。已曾恃我陵易他人。今復如是。恃
T2121_.53.0104c26: 二摩訶羅同住和合婚姻佛説其往行八
T2121_.53.0104c27: 舍衞城有二摩訶羅。並捨妻兒出家爲道。久
T2121_.53.0104c28: 遊人間。倶還舍衞。共住一房。各自思惟。欲暫
T2121_.53.0104c29: 還家看其婦兒。即到本家。婦見瞋言。汝薄徳
T2121_.53.0105a01: 無相棄家學道。女年長大不得嫁娶。今用
T2121_.53.0105a02: 來爲當折汝脚。時小摩訶羅。即還房愁憂不
T2121_.53.0105a03: 樂。時大摩訶羅亦被驅逐。共歸房内。問小伴
T2121_.53.0105a04: 言。何以憂苦。答言。何須問爲。又問。我等二
T2121_.53.0105a05: 人。共在一房。好惡之事而不相知。不向我説。
T2121_.53.0105a06: 更應語誰。即具説之。時大摩訶羅云。此何
T2121_.53.0105a07: 足愁。我家亦爾。汝男我女可爲匹偶。答言
T2121_.53.0105a08: 可爾。時小摩訶羅還語婦言。我爲女得婿。婦
T2121_.53.0105a09: 答甚善。其大者復歸。報妻言。我爲兒得婦。
T2121_.53.0105a10: 問言是誰。答言某女。時二摩訶羅和合婚姻。
T2121_.53.0105a11: 各自歡喜如貧得寶。更相愛敬。佛告諸比丘。
T2121_.53.0105a12: 此二摩訶羅不但今日作如是事。過去伽尸
T2121_.53.0105a13: 國。有婆羅門。居磨沙豆陳久。煮不可熟。貨
T2121_.53.0105a14: 之不售。復有一家養一態驢。賣亦不去。豆
T2121_.53.0105a15: 主念言。今以此豆易取彼驢。便往語之。驢
T2121_.53.0105a16: 主復念。用是態驢易彼豆。答言可爾。咸各
T2121_.53.0105a17: 歡喜。豆主頌曰
T2121_.53.0105a18: 婆羅門法巧販賣 塵久氷豆十六紀
T2121_.53.0105a19: 唐盡汝薪煮不熟 方折汝家大小齒
T2121_.53.0105a20: 時驢主。又作頌曰
T2121_.53.0105a21: 汝婆羅門何所喜 雖有四脚毛衣好
T2121_.53.0105a22: 負重遠道令汝知 錐刺火燒終不動
T2121_.53.0105a23: 時豆主。復説頌曰
T2121_.53.0105a24: 獨生千秋杖 頭著四寸錐
T2121_.53.0105a25: 能伏敗態驢 何憂不可治
T2121_.53.0105a26: 時驢謂主。復説頌曰
T2121_.53.0105a27: 安立前二足 雙飛後兩蹄
T2121_.53.0105a28: 折汝前板齒 然後自當知
T2121_.53.0105a29: 豆主又謂驢。頌曰
T2121_.53.0105b01: 虻蚊毒＊蟲螫 唯仰尾自防
T2121_.53.0105b02: 當截汝尾却 令汝知辛苦
T2121_.53.0105b03: 驢復答曰
T2121_.53.0105b04: 從先祖已來 行此
悷法
T2121_.53.0105b05: 今我承習此 死死終不捨
T2121_.53.0105b06: 爾時豆主。知其弊惡不可苦語。便稱譽頌曰
T2121_.53.0105b07: 音聲鳴徹好 面白如珂雪
T2121_.53.0105b08: 當爲汝取婦 共遊諸林澤
T2121_.53.0105b09: 驢聞＊濡愛語。即復説頌曰
T2121_.53.0105b10: 我能負八斛 日行六百里
T2121_.53.0105b11: 婆羅門當知 聞婦心歡喜
T2121_.53.0105b12: 佛言。時二人者。則是今日二摩訶羅也。時驢
T2121_.53.0105b13: 者。今摩訶羅兒也。已曾相欺心婆羅門居士
T2121_.53.0105b15: 常歡嫉於無勝佛説往縁栴沙生墮阿鼻九
T2121_.53.0105b16: 佛告舍利弗。往昔有佛。號名盡勝。有兩比
T2121_.53.0105b17: 丘。一名無勝。二名常歡。無勝比丘六通神
T2121_.53.0105b18: 足。常歡比丘結使未除。有一長者。名曰大
T2121_.53.0105b19: 愛。婦名善幻。端正無比。此兩比丘以爲檀
T2121_.53.0105b20: 越。善幻婦者供養無勝。事事不乏料理。常歡
T2121_.53.0105b21: 甚自微薄。常歡興妬謗曰。無勝比丘與善幻
T2121_.53.0105b22: 通。自以恩愛得供養耳。佛語舍利弗。汝知常
T2121_.53.0105b23: 歡者不。則我身是。善＊幻婦者。則婆羅門女
T2121_.53.0105b24: 栴沙者是。爾時誹謗無勝羅漢。無數千歳在
T2121_.53.0105b25: 地獄中。今雖得佛餘殃故。多舌童女舞杅
T2121_.53.0105b26: 起腹。來我前曰。沙門何以不説家事。乃説他
T2121_.53.0105b27: 事。汝今獨樂不知我苦。先共我通有身。臨
T2121_.53.0105b28: 月事須蘇油。養於小兒。盡當給我。爾時衆
T2121_.53.0105b29: 會皆低頭默然。釋提桓因侍後扇佛。化爲一
T2121_.53.0105c01: 鼠。入其衣裏。噛＊杅落地。時四部弟子及六
T2121_.53.0105c02: 師等。揚聲稱慶欣笑無量皆同罵曰。汝死
T2121_.53.0105c03: 罪物。興誹謗無上正眞。此地無知。乃能容載
T2121_.53.0105c04: 此惡物也。地即擘裂炎火勇出。女即便墮大
T2121_.53.0105c05: 泥犁中。大衆見此。阿闍世王便驚毛竪。即起
T2121_.53.0105c06: 白言。此女今在何處。佛答。大王。此女所墮。
T2121_.53.0105c07: 名阿鼻泥犁。王復問佛。此女不殺盜直妄
T2121_.53.0105c08: 語。墮阿鼻耶。佛語大王。我所説法。有上中下
T2121_.53.0105c09: 身口意行。王復問佛。何者爲重。何者爲中。何
T2121_.53.0105c10: 者爲下。佛語阿闍世王。意行最重。口行處中。
T2121_.53.0105c12: 持戒堅固生天因縁十
T2121_.53.0105c13: 憍薩羅國有二比丘。一人犯戒。一人持戒。欲
T2121_.53.0105c14: 共往見佛。道中値有蟲水。破戒者語持戒者
T2121_.53.0105c15: 言。可共飮是水。持戒者言。水中有蟲。云何
T2121_.53.0105c16: 可飮。犯戒者言。我若不飮便死。不得見佛聞
T2121_.53.0105c17: 法及僧。持戒者至死不飮。時犯戒者便飮。
T2121_.53.0105c18: 持戒者不飮便死。即生三十三天上。得天身
T2121_.53.0105c19: 具足。先到佛所頭面禮足。在一面立。佛爲種
T2121_.53.0105c20: 種説法得法眼淨。即時禮佛足言。歸依佛歸
T2121_.53.0105c21: 依法歸依僧。我盡形壽爲優婆塞。佛更爲
T2121_.53.0105c22: 説法已默然。時天禮佛已。忽然不現。時飮
T2121_.53.0105c23: 水者後到佛所。佛爲無量衆圍遶説法佛見
T2121_.53.0105c24: 比丘來到。佛即披優多羅僧。示金色手。汝癡
T2121_.53.0105c25: 人欲見我肉身。爲不如持戒者。先見我法身。
T2121_.53.0105c26: 佛説偈
T2121_.53.0105c27: 心不善觀察 見則不審諦
T2121_.53.0105c28: 愚如蛾投火 而貪觀我身
T2121_.53.0105c29: 色身但不淨 汝欲見何爲
T2121_.53.0106a01: 内有脂血肉 外爲薄皮覆
T2121_.53.0106a02: 彼爲渇所燒 猶行恭敬戒
T2121_.53.0106a03: 至死護我教 彼見我非汝
T2121_.53.0106a04: 佛説是偈已。告諸比丘。從今不持漉水嚢不
T2121_.53.0106a05: 聽行。若不持者犯。不犯者有清流水。或大
T2121_.53.0106a06: 河或泉水。從此寺至彼寺。二十里内不犯
T2121_.53.0106a08: 滿願問餓鬼夫入城久近并答江岸七反成敗
T2121_.53.0106a09: ＊十一
T2121_.53.0106a10: 迦羅國。時有餓鬼。倚城門立。比丘滿願問
T2121_.53.0106a11: 餓鬼曰。汝今在此何所求索。鬼曰。汝今見我
T2121_.53.0106a12: 耶。比丘曰見。鬼曰。我夫入城于今未還。故於
T2121_.53.0106a13: 此立自待夫出耳。比丘問曰。汝夫入城爲何
T2121_.53.0106a14: 所求。時鬼答曰。今此城中有大長者。患癰積
T2121_.53.0106a15: 久。今日當潰。濃血流溢。夫主持來。二人共
T2121_.53.0106a16: 食以濟其命。比丘復問。汝夫主入城已幾許
T2121_.53.0106a17: 時。城郭逼近江河。擧手指城。語比丘曰。此城
T2121_.53.0106a18: 於彼此岸成敗以來。今爲第七。我夫入城經
T2121_.53.0106a20: 比丘遇劫被生草縛不敢挽斷＊十二
T2121_.53.0106a21: 昔有五百比丘。行大澤中値遇劫寇。劫其
T2121_.53.0106a22: 衣裳。縛諸比丘。悉令坐地。攬生草合。結其
T2121_.53.0106a23: 手而便捨去。此諸道人適欲殺草而起則違
T2121_.53.0106a24: 佛戒。各各生念。寧自滅身。終不違戒。執
T2121_.53.0106a25: 窮四日。國王出獵。見諸道人。坐于曠野。下
T2121_.53.0106a26: 馬作禮問其意故。即具便答。解諸道人將
T2121_.53.0106a28: 比丘夜不相識各言是鬼＊十三
T2121_.53.0106a29: 山中有一佛圖。有一別房。中有惡鬼。喜來
T2121_.53.0106b01: 惱人。諸僧捨去。有客僧來。維那處分令住此
T2121_.53.0106b02: 房。而語之言。此房有鬼戲來惱人。客僧自
T2121_.53.0106b03: 以持戒力故。答言。小鬼何所能爲。我能伏之。
T2121_.53.0106b04: 即入房住。日將欲暮。更有僧來求覓住處。維
T2121_.53.0106b05: 那亦令在此房住。亦語有鬼。其人亦言。我當
T2121_.53.0106b06: 伏之。時先入者。閉戸端坐待鬼不來。後來者。
T2121_.53.0106b07: 夜打門求入。先入者謂爲是鬼。不爲開戸。
T2121_.53.0106b08: 後者極力打門。在内道人以力拒之。外者得
T2121_.53.0106b09: 勝。排門得入。内者打之。外者亦極力熟打。至
T2121_.53.0106b10: 明旦相見。乃是故舊同學。道人各相愧謝。衆
T2121_.53.0106b12: 比丘遇王難爲山神所救＊十四
T2121_.53.0106b13: 佛在舍衞國。有一比丘。在參國石間土室
T2121_.53.0106b14: 中。長髮鬚爪被敗壞衣。時優填王。欲出遊
T2121_.53.0106b15: 觀治諸道路。王從美人到於山下。有一美人
T2121_.53.0106b16: 顧見土室。有一比丘。長鬚髮爪衣服裂敗。状
T2121_.53.0106b17: 類如鬼。便大聲呼。天子。是中有鬼。王便遥
T2121_.53.0106b18: 問。今何所在。美人言。近在石＊間土室中。王
T2121_.53.0106b19: 即拔劍從之。見比丘如是。即問汝何等人。
T2121_.53.0106b20: 對言。我是沙門。王問。汝何等沙門。曰。我是
T2121_.53.0106b21: 釋迦沙門。王言。是應眞耶。曰非也。寧有四
T2121_.53.0106b22: 禪耶。復言無也。寧有三禪二禪耶。復言無
T2121_.53.0106b23: 有。寧至一禪耶。對曰。言實一禪行。王便心恚
T2121_.53.0106b24: 不解。顧謂侍者。黄門以是婬意。今是沙門
T2121_.53.0106b25: 凡俗人無眞行。奈何見我美人。便勅侍者急
T2121_.53.0106b26: 取斷命。侍者便去。山神念。是比丘無過。今當
T2121_.53.0106b27: 恐死。我可擁護令脱是厄。便化大猪身。徐
T2121_.53.0106b28: 走王邊。侍者即白王。大猪近在王邊。王便
T2121_.53.0106b29: 捨比丘。拔劍逐猪。比丘見王已遠。即便走出
T2121_.53.0106c02: 比丘誦經臨終見佛闍維舌存＊十五
T2121_.53.0106c03: 有一比丘。誦阿彌陀佛經。及大波若波羅
T2121_.53.0106c04: 蜜。是人欲死語弟子言。阿彌陀佛與其大衆
T2121_.53.0106c05: 倶來。動身自歸須臾命終。命終之後弟子
T2121_.53.0106c07: 比丘居深山爲鬼所嬈佛禁非人處住＊十
T2121_.53.0106c08: 六
T2121_.53.0106c09: 憍薩羅國。有一比丘。獨住深山。林中有非
T2121_.53.0106c10: 人女。語比丘共作婬欲。比丘言。莫作是語。
T2121_.53.0106c11: 我是斷婬人。女言。汝若不來。我當破汝利
T2121_.53.0106c12: 養與汝衰惱。比丘言隨汝。中夜比丘臥。女
T2121_.53.0106c13: 鬼以納衣持比丘。著王宮内夫人邊臥。王覺
T2121_.53.0106c14: 問言。汝何人耶。比丘言。我是沙門。是何沙
T2121_.53.0106c15: 門。答曰。是釋子沙門。王言。汝今何以來此。
T2121_.53.0106c16: 比丘具向王説。王言。汝何用在深山林中。
T2121_.53.0106c17: 故爲惡鬼所嬈。出去。我知佛法故不問汝。比
T2121_.53.0106c18: 丘得脱具説其事。佛因此制。無入深山中。
T2121_.53.0106c19: 又憍薩羅國。有一比丘。阿蘭若處住。有毘
T2121_.53.0106c20: 舍遮鬼女。來語比丘言。共作婬欲來。比丘言。
T2121_.53.0106c21: 莫作是語。我斷婬欲人。鬼女言。汝若不作。
T2121_.53.0106c22: 我當破汝利養令汝衰惱。比丘言。隨汝。比丘
T2121_.53.0106c23: 夜臥。鬼女以納衣裹持。著酒舍酒瓮中。酒
T2121_.53.0106c24: 家人明日見比丘在酒＊瓮中。問言。汝是何
T2121_.53.0106c25: 人。答言。我是沙門。是何沙門。答言。釋子沙
T2121_.53.0106c26: 門。問言。何故在是中。比丘具説是事。酒舍人
T2121_.53.0106c27: 言。汝去。因此佛言。比丘不得入深山林中空
T2121_.53.0106c29: 比丘失志心生惑亂＊十七
T2121_.53.0107a01: 有一比丘。普行分衞。偶入婬舍。婬女見入歡
T2121_.53.0107a02: 喜踊躍。即奉迎稽首足下。請出就坐。又問
T2121_.53.0107a03: 比丘。仁從何來。比丘答＊言。吾主分衞故來
T2121_.53.0107a04: 乞匃。即爲施設餚饌衆味。盛以滿鉢而奉上
T2121_.53.0107a05: 之。比丘受已而退。得是美食。心中歡喜不能
T2121_.53.0107a06: 自勝。數數往詣。時女心念。計此比丘。守法難
T2121_.53.0107a07: 及頻爲興設。甘脆肥美之食。而授與之。往返
T2121_.53.0107a08: 不息。學問未明。所作不辦。未伏諸根。見女
T2121_.53.0107a09: 妙色欲意便動。口出柔＊濡恩愛之辭。心懷
T2121_.53.0107a10: 親附。比丘聞見婬亂迷惑。不能自覺。時世尊
T2121_.53.0107a11: 曰。雖覩女人。長者如母。中者如姉。少者如
T2121_.53.0107a12: 妹。如子如女。當内觀身。念皆惡露無可愛者。
T2121_.53.0107a13: 外如畫瓶中滿不淨。觀此四大因縁假合。本
T2121_.53.0107a14: 無所有時彼比丘不曉空觀。但作色觀。婬欲
T2121_.53.0107a15: 意亂。爲女説頌曰
T2121_.53.0107a16: 淑女年幼形清淨 顏貌端正特姝妙
T2121_.53.0107a17: 望汝屈徳能見從 志意傾蓋願相保
T2121_.53.0107a18: 婬女頌曰
T2121_.53.0107a19: 假使卿身無財業 何爲立志求難致
T2121_.53.0107a20: 如卿所作無羞慚 馳走促出離我家
T2121_.53.0107a21: 時逐出比丘。追至祇樹。問諸比丘。即來詣
T2121_.53.0107a22: 佛。啓白世尊。具説本末。佛言。此比丘。宿命
T2121_.53.0107a23: 曾作水鼈。女作獼猴。亦相好樂志不得果。還
T2121_.53.0107a24: 自侵欺不入正教。増益惱患。今復如是。願不
T2121_.53.0107a25: 從心。逆見折辱。慚愧而去。佛言。過去世時
T2121_.53.0107a26: 有鼈。江水邊樹木熾盛。彼叢樹間有一獼猴。
T2121_.53.0107a27: 止頓彼樹。鼈從水出。遥見樹有獼猴。而與
T2121_.53.0107a28: 交語。前行親近。日日如是。覩之不懈。則起染
T2121_.53.0107b02: 珍重沙門母爲餓鬼以方便救濟＊十八
T2121_.53.0107b03: 昔有清信士。名優多羅。尊佛樂法親賢聖衆。
T2121_.53.0107b04: 月六齋奉八戒絶殃行仁。群生護命。名曰
T2121_.53.0107b05: 珍重。榮華不能迴其心。豔女國寶不能亂其
T2121_.53.0107b06: 志。貞信難傾。酒不歴口。孝從是務。過時不
T2121_.53.0107b07: 食。虚心禀道。香花脂粉未嘗附身。兵仗凶
T2121_.53.0107b08: 器不以毀徳。遠愚親賢。以佛神化喩其母心。
T2121_.53.0107b09: 母信邪倒見。慳而不惠。壽終之後。子爲沙
T2121_.53.0107b10: 門。心穢寂滅。端坐樹下。觀察十方。常自念
T2121_.53.0107b11: 曰。吾母死二十餘年。試尋所在。欲報生養
T2121_.53.0107b12: 之恩。斯須之間有一餓鬼。醜黒可憎。髮長纒
T2121_.53.0107b13: 身。繞足曳地進退頓蹌呼嗟無救。到沙門所
T2121_.53.0107b14: 曰。吾與群愚惡人爲黨。不信佛教。恣口所
T2121_.53.0107b15: 欲。今爲餓鬼。二十五年不見沙門。今日遇矣。
T2121_.53.0107b16: 死便餓渇。願以天潤。惠我水穀。濟吾微命。沙
T2121_.53.0107b17: 門答曰。大海清水豈不足飮乎。鬼曰。適欲
T2121_.53.0107b18: 就飮。水化爲膿。臊臭無量。獲飯。飡化
T2121_.53.0107b19: 爲炎炭。燒口下徹。惡鬼又以鐵鎖繋吾頚。鐵
T2121_.53.0107b20: 杖洞然。亂捶吾身。吾罪何重。乃至于斯。沙門
T2121_.53.0107b21: 曰。昔爲人時。違戻佛教。聾瞽爲黨。愚惑自
T2121_.53.0107b22: 逐。以禍爲福。守慳不施。貪取非分。鬼泣涙
T2121_.53.0107b23: 曰。誠如此矣。又吾處世。爲人時有男。奉
T2121_.53.0107b24: 佛五戒。專守十善。爲清信士。六齋八戒未
T2121_.53.0107b25: 甞有虧。以孝事親。以智奉聖。尋高清沙門
T2121_.53.0107b26: 之迹。由影追形。勸吾布施。供養聖衆。吾以無
T2121_.53.0107b27: 正眞之智。信狂愚妖言。今獲其禍。楚毒難陳。
T2121_.53.0107b28: 垂泣而曰。沙門哀我濟我。沙門曰。乃當斯
T2121_.53.0107b29: 戻。以何徳攘禍乎。鬼曰。以瓶盛水。楊枝著
T2121_.53.0107c01: 中。以法服覆。上比丘僧。令飯具供養。擧吾
T2121_.53.0107c02: 名呪願之。令得衣食。其爲不久。夫有命終。在
T2121_.53.0107c03: 餓鬼者。沙門呪願。皆應時得。沙門如其言。瓶
T2121_.53.0107c04: 水楊枝住其中。飯比丘僧。以法服上之僧。擧
T2121_.53.0107c05: 其名呪願。即有大池水中生蓮花。芬芳動身。
T2121_.53.0107c06: 果樹陰涼。所願從心。伴等五百人。怪之曰。
T2121_.53.0107c07: 斯子猶獨有何福助。早免重咎。願即從心
T2121_.53.0107c09: 沙門入海龍請供養得摩尼珠＊十九
T2121_.53.0107c10: 昔有沙門。隨商人度海。半路船迴。不復得
T2121_.53.0107c11: 去。衆人僉曰。船中當有不淨潔者。探籌出之。
T2121_.53.0107c12: 道人三得出籌。自投海中。龍王即以七寶蓮
T2121_.53.0107c13: 華承之入海。乃到龍宮。見樓閣寶舍殿堂。龍
T2121_.53.0107c14: 王請入。頭面禮足曰。吾得頭痛。六百餘歳求
T2121_.53.0107c15: 索道人。今乃得之。道人當療我病。道人曰。吾
T2121_.53.0107c16: 不知醫藥。以何相療。龍王曰。吾此海中多有
T2121_.53.0107c17: 神藥。不愈我病。唯未得法藥。道人説法須臾
T2121_.53.0107c18: 之頃。龍王自覺除愈。龍大歡喜。供養道人九
T2121_.53.0107c19: 十日。白道人言。久相勞屈想亦勞悒。前船甫
T2121_.53.0107c20: 到今當相送。龍王選三摩尼珠。一以上佛。
T2121_.53.0107c21: 一以施衆僧。一與道人。遣神送。忽然至船。
T2121_.53.0107c22: 船伴驚喜。共還本土。衆人悉隨道人詣佛。佛
T2121_.53.0107c24: 沙門煮草變成牛骨二十
T2121_.53.0107c25: 昔阿難報事。有沙門得阿那含道。於山上煮
T2121_.53.0107c26: 草染衣。時有失牛者遍求。見煙便往。視釜
T2121_.53.0107c27: 中草悉成牛骨。鉢化成牛頭。袈裟化成牛皮。
T2121_.53.0107c28: 人便以骨繋頭。侚行國中。衆人共見之。沙
T2121_.53.0107c29: 彌。見日己中。捶撻抵不見師至。便入戸悉
T2121_.53.0108a01: 思惟。見師爲人所辱。則往頭面著足。何時
T2121_.53.0108a02: 言如此。日久遠時罪也。沙彌言。可暫歸食。兩
T2121_.53.0108a03: 人則放。神足倶去。沙彌未得道。常有恚未除。
T2121_.53.0108a04: 顧見清信士及國人。乃取我師如此。使龍雨
T2121_.53.0108a05: 沙石動此國。令之恐怖。念此適竟。四面雨
T2121_.53.0108a06: 沙。城塢屋室皆悉壞敗。師言。我宿命一世屠
T2121_.53.0108a07: 牛爲業。故得此殃耳。汝何縁作罪乎。汝去不
T2121_.53.0108a08: 須復與我相追。師曰。罪福如是。可不愼矣
T2121_.53.0108a10: 沙門行乞主人有珠爲鸚鵡所呑横相苦加忍
T2121_.53.0108a11: 受不言＊二十一
T2121_.53.0108a12: 外國有沙門。行乞到買珠家。主人爲設飯食。
T2121_.53.0108a13: 有大珠其價億數。與人持歸。置沙門邊。時
T2121_.53.0108a14: 有鸚鵡。便出呑之。主人不見。因問沙門。答
T2121_.53.0108a15: 言。我不取。主人復問。有他人耶。答言無有。
T2121_.53.0108a16: 主人瞋曰。我適持珠來。既無他人。獨有沙
T2121_.53.0108a17: 門。而言不取。珠今所在。便撾沙門。血出
T2121_.53.0108a18: 流地。沙門故言。我不隱珠。須臾鸚鵡出飮
T2121_.53.0108a19: 地血。與杖相遇。鸚鵡即死。復欲擧手撾於
T2121_.53.0108a20: 沙門。沙門言。止聽我語。鸚鵡呑之。即破鸚
T2121_.53.0108a21: 鵡得珠。主人謂沙門曰。何不早説。乃使如是。
T2121_.53.0108a22: 沙門曰。我持佛戒不得殺生。即欲説之。恐殺
T2121_.53.0108a23: 鸚鵡。今鸚鵡死。我乃説之。鸚鵡若活。卿撾
T2121_.53.0108a24: 我死。我終不説也。主人便自剋責悔過。辭
T2121_.53.0108a26: 沙門遇鬼變身乍有乍無＊二十二
T2121_.53.0108a27: 有沙門。於山中念道。有一鬼。化作無頭人
T2121_.53.0108a28: 而行。沙門言。咄快無頭。則不知頭痛。又無
T2121_.53.0108a29: 目耳不知音響。鬼復化作無躯人。沙門言。
T2121_.53.0108b01: 咄快無頭人。不知痛痒。無五藏不病。鬼復
T2121_.53.0108b02: 化作無手足人。沙門言。咄快無手足不能行。
T2121_.53.0108b05: 沙門得鬼抱安心説化鬼辭謝而去＊二十三
T2121_.53.0108b06: 外國有沙門行道。與噉人鬼相逢。鬼急抱之。
T2121_.53.0108b07: 沙門言。我今因與卿相得。卿心與我如天地
T2121_.53.0108b08: 相去大遠。卿心好殺。我心好生。卿與道反。鬼
T2121_.53.0108b09: 便捨沙門。不敢復抱。即却辭謝言。我愚癡
T2121_.53.0108b11: 道人度獵師＊二十四
T2121_.53.0108b12: 昔有道人。晝夜行道。初不懈息。且有身口
T2121_.53.0108b13: 之急。當須飮食。便行乞匃。忽到獵師邊乞。
T2121_.53.0108b14: 獵師無道。便大瞋恚。欲射道人。道人言。止
T2121_.53.0108b15: 止。勿射我餘處。正射我腹。便開衣露腹。喚
T2121_.53.0108b16: 令其射。獵師即下弓釋箭。前問道人。夫人
T2121_.53.0108b17: 之處世。無不畏死。而道人何故令我射腹。道
T2121_.53.0108b18: 人語言。此腹欲食。由此之故。不避危險。是
T2121_.53.0108b19: 以射之。獵師即悟。吾縁山嶺。不避虎狼。亦
T2121_.53.0108b20: 爲此腹。宿縁福至。忽便開解。道人爲説三塗
T2121_.53.0108b21: 之苦泥洹之樂。獵師自知殺獵罪重。便從受
T2121_.53.0108b23: 經律異相卷第十九
T2121_.53.0108b24:
T2121_.53.0108b25:
T2121_.53.0108b26:
T2121_.53.0108b27: 佛住舍衞城。有長者。名曰難提。捨家出俗
T2121_.53.0108b28: 行住坐臥。心常念定。名爲禪難提。是時
T2121_.53.0108b29: 難提於開眼林中作草庵舍。彼於其中初
T2121_.53.0108c01: 中後夜修行自業得世俗正受。乃經七年
T2121_.53.0108c02: 已。退失禪定。復依一樹下還求本定。時魔
T2121_.53.0108c03: 眷屬常作方便伺求其便。變爲女人端正
T2121_.53.0108c04: 無比。華香瓔珞。住難提前謂言。比丘。共
T2121_.53.0108c05: 相娯樂行婬事來。時難提言。惡邪速滅。惡
T2121_.53.0108c06: 邪速滅。口雖此言而目不視。天女復第
T2121_.53.0108c07: 二第三所説如上。時難提第二第三亦復
T2121_.53.0108c08: 如是。説時天女便脱瓔珞之服露其形體。
T2121_.53.0108c09: 立難提前。語難提言。共行婬來。時難提見
T2121_.53.0108c10: 其形相。而生欲心答言可。爾時天女漸
T2121_.53.0108c11: 漸却行。難提喚言。汝可小住共相娯樂。難
T2121_.53.0108c12: 提往就。天女疾去。難提追逐到祇洹塹中。
T2121_.53.0108c13: 有王家死馬。天女到馬所隱形不見。時難
T2121_.53.0108c14: 提欲心熾盛即婬死馬。欲心息已便作是
T2121_.53.0108c15: 念。我甚不善非沙門法。以信出家而犯波
T2121_.53.0108c16: 羅夷罪。用著法服食人信施爲。即脱法衣
T2121_.53.0108c17: 著右手中。左手掩形而趣祇洹。語比丘
T2121_.53.0108c18: 言。長老我犯波羅夷。時諸比丘在祇洹
T2121_.53.0108c19: 門間經行。共相謂言。此是坐禪難提修
T2121_.53.0108c20: 梵行人。不應犯波羅夷。難提復言。諸長
T2121_.53.0108c21: 老不爾。我實犯波羅夷。諸比丘問其因
T2121_.53.0108c22: 縁。難提即具説之。諸比丘以是事具白
T2121_.53.0108c23: 世尊。佛告諸比丘。是難提善男子自説
T2121_.53.0108c24: 所犯重罪應驅當出。時諸比丘如教驅出。
T2121_.53.0108c25: 諸比丘白佛言。世尊。云何長老難提久
T2121_.53.0108c26: 修梵行。而爲此天女之所誑惑。佛告比丘。
T2121_.53.0108c27: 是難提不但今日爲天女所惑退失梵行。
T2121_.53.0108c28: 過去世時亦爲彼所惑失於梵行。過去世
T2121_.53.0108c29: 時。南方阿槃提國有迦葉氏。外道出家聰
T2121_.53.0109a01: 明博識。博綜典籍靡不開達。彼外道者助
T2121_.53.0109a02: 王治國。時彼國王執持姦賊。種種治罪割
T2121_.53.0109a03: 截耳鼻治之甚苦。時彼外道深自惟念。我
T2121_.53.0109a04: 已出家。云何與王共參此事。便白王言。聽
T2121_.53.0109a05: 我出家。王即答言。師已出家。云何方言
T2121_.53.0109a06: 我欲出家。答言。大王。我今預此種種刑罰。
T2121_.53.0109a07: 苦惱衆生何名出家。王即問言。師今欲於
T2121_.53.0109a08: 何出家。答言。大王。欲學仙人出家。王言
T2121_.53.0109a09: 可爾。隨意出家。去城不遠有百巖山。有
T2121_.53.0109a10: 流泉玉池華果茂盛。即造彼山而立靜處
T2121_.53.0109a11: 舍。彼於山中修習外道。得世俗定起五神
T2121_.53.0109a12: 通。於春後日食諸果蓏四大不適。因其小
T2121_.53.0109a13: 行不淨流出。時有牝鹿渇乏求水飮此小
T2121_.53.0109a14: 便。不淨著舌舐其産道。衆生行報不可思
T2121_.53.0109a15: 議。因是受胎。常在廬側食草飮水。至其月
T2121_.53.0109a16: 滿産一小兒。爾時仙人出行採草。鹿産難
T2121_.53.0109a17: 故即大悲鳴。仙人聞鹿鳴急。謂爲惡＊蟲
T2121_.53.0109a18: 所害。欲往救之見生小兒。仙人見已怪而
T2121_.53.0109a19: 念曰。云何畜生而生於人。尋入定觀見本
T2121_.53.0109a20: 因縁即是我子。於彼小兒便生愛心。裹以
T2121_.53.0109a21: 皮衣持歸養之。仙人抱擧鹿母乳之。依母
T2121_.53.0109a22: 生故體斑似鹿。是故作字。名曰鹿＊斑。
T2121_.53.0109a23: 漸漸長大至年七歳。仁愛孝慈採果取水
T2121_.53.0109a24: 供養仙人。是時仙人念言。天下可畏無過
T2121_.53.0109a25: 女人。即教誡子言。可畏之甚無過女人。敗
T2121_.53.0109a26: 正毀徳靡不由之。於是教以禪定。化以五
T2121_.53.0109a27: 通。爲説偈言
T2121_.53.0109a28:
T2121_.53.0109a29:
T2121_.53.0109b01:
T2121_.53.0109b02:
T2121_.53.0109b04: 梁沙門＊僧旻寶唱等＊集
T2121_.53.0109b05: 選擇遇佛善誘捨於愛欲得第三果一
T2121_.53.0109b06: 須陀洹婦病於從事一悟得第三果二
T2121_.53.0109b07: 比丘自誓入定經時既久出定便死三
T2121_.53.0109b08: 比丘坐禪爲毒蛇所害生天見佛得道四
T2121_.53.0109b09: 比丘遮國王著巾屣禮佛聽法五
T2121_.53.0109b10: 比丘修不淨觀得須陀洹道六
T2121_.53.0109b11: 盲比丘倩人袵聞法得道七
T2121_.53.0109b12: 三藏比丘著弊服常飢好衣得食八
T2121_.53.0109b13: 族姓子出家佛爲欲愛證賢聖明法九
T2121_.53.0109b14: 旃陀羅七子爲王逼殺失命十
T2121_.53.0109b15: 選擇遇佛善誘捨於愛欲得第三果一
T2121_.53.0109b16: 人有七藏處。一謂風藏。二生藏。三熟藏。四
T2121_.53.0109b17: 冷藏。五熱藏。六見藏。七欲藏。是諸藏中。欲
T2121_.53.0109b18: 藏最堅。依止涕唾。澹
膿血。筋骨皮肉。心
T2121_.53.0109b19: 肝五藏。腸胃屎尿。時會中有一居士。名曰
T2121_.53.0109b20: 選擇。妻名妙色。面貌端嚴。姿容挺特。居士
T2121_.53.0109b21: 愛著煩惱熾盛。聞佛説此。即白佛言。世尊。莫
T2121_.53.0109b22: 作是説。云何欲心起於屎尿。我妻端嚴無諸
T2121_.53.0109b23: 臭穢。佛時化作婦人。端嚴姝潔状如妙色。正
T2121_.53.0109b24: 容徐歩來入衆中。居士問曰。汝何故來。答
T2121_.53.0109b25: 曰。欲聽説法。居士即牽坐其衣上。佛以神
T2121_.53.0109b26: 力。令是婦人糞汚其衣。使此居士不堪臭處。
T2121_.53.0109b27: 以手掩鼻。顧問左右。誰爲此者。跋難陀不
T2121_.53.0109b28: 堪。語居士言。何故掩鼻而顧視我。答曰。甚
T2121_.53.0109b29: 大臭穢。以佛神力。令跋難陀及諸衆會。見
T2121_.53.0109c01: 此婦人汚居士衣。時跋難陀語居士言。且
T2121_.53.0109c02: 觀汝妻所爲臭穢。居士答言。我妻淨潔。身
T2121_.53.0109c03: 無諸穢。若有疑者自當觀之。語跋難陀。我
T2121_.53.0109c04: 意謂汝爲此穢。跋難陀大怒。從坐起言。汝
T2121_.53.0109c05: 今應名屎居士也。汝妻坐時糞出衣上。爲屎
T2121_.53.0109c06: 所塗。而無羞恥。反欲謗人。又復唱言。此屎
T2121_.53.0109c07: 居士可遣出衆。即以手牽令出衆外。居士
T2121_.53.0109c08: 語其妻曰。我敬汝故。令坐衣上。汝爲大人。
T2121_.53.0109c09: 法應爾耶。妻即答言。汝近屎嚢法自應爾。居
T2121_.53.0109c10: 士爾時即生厭心。欲去衣糞。更汚身體。謂跋
T2121_.53.0109c11: 難陀。當何方便得離此穢。跋難陀言。非直
T2121_.53.0109c12: 此糞汚染汝身。更有諸衰。是汝之分。若欲
T2121_.53.0109c13: 離者當遠此。是以汝妻糞。令此大衆頭痛悶
T2121_.53.0109c14: 亂。居士答曰。諸釋子等皆多慈悲。汝甚惡
T2121_.53.0109c15: 口。乃如是耶。跋難陀言。如汝今者何可憐
T2121_.53.0109c16: 愍。汝今自觀爲淨潔不。而欲謗我。時居士
T2121_.53.0109c17: 謂其妻曰。汝可還歸。既遣之已。語跋難陀。
T2121_.53.0109c18: 我今明見女人諂曲。多諸過咎。不淨充滿。
T2121_.53.0109c19: 心生厭離。欲於佛法出家爲道。跋難陀言。
T2121_.53.0109c20: 汝今形體臭穢如是。若以香塗經歴年載。然
T2121_.53.0109c21: 後或可堪任出家。居士答曰。我若塗香經歴
T2121_.53.0109c22: 年歳。或身已無常。或佛滅度。壞我出家求
T2121_.53.0109c23: 道因縁。今苦見聽得出家者。我不復住城
T2121_.53.0109c24: 邑聚落僧房精舍。作阿蘭若乞食納衣。於空
T2121_.53.0109c25: 閑處。誰聞我臭。佛聞呼之言善來。汝爲沙
T2121_.53.0109c26: 門。修行梵行。居士鬚髮自落。袈裟著身。執
T2121_.53.0109c27: 持應器。如比丘像。佛爲説法。苦習盡道。遠
T2121_.53.0109c28: 塵離垢。得法眼淨。成須陀洹。重爲説法乃至
T2121_.53.0109c29: 得阿那含。過於是夜。執衣持鉢。詣王舍城。次
T2121_.53.0094a02: 可稱數。雖復不死被瘡極重。痛不可言。各相
T2121_.53.0094a03: 扶持。劣乃到舍。求諸膏藥。以拊其瘡。室家
T2121_.53.0094a04: 五親各迎屍喪。歸還耶旬之。其中被瘡衆生。
T2121_.53.0094a05: 自知瘡差。厭患遊獵。宿縁應度。種諸善
T2121_.53.0094a06: 本。便自捨家學道作沙門。爾時世尊。與無
T2121_.53.0094a07: 央數百千衆生。前後圍遶。而爲説法。爾時世
T2121_.53.0094a08: 尊。爲彼衆生。欲拔其根修立功徳。示現教
T2121_.53.0094a09: 戒。永離生死常處福堂。於大衆中。而説此
T2121_.53.0094a10: 偈
T2121_.53.0094a11: 猶如自造箭 還自傷其身
T2121_.53.0094a12: 内箭亦如是 愛箭傷衆生
T2121_.53.0094a13: 時彼獵者雖爲沙門。不自覺知。如來今日。
T2121_.53.0094a14: 證明我等。定爲獵師。内自慚愧。自省本過。
T2121_.53.0094a15: 在閑靜處。思惟止觀。係意不亂。所以族姓
T2121_.53.0094a16: 子剃除鬚髮著三法衣。出家學道修無上梵
T2121_.53.0094a17: 行。自身作證而自娯樂。生死已盡梵行已
T2121_.53.0094a18: 立。所作已辦更不復受生死。如實知之。爾
T2121_.53.0094a19: 時諸比丘。皆得阿羅漢。六通清徹。無所罣
T2121_.53.0094a20: 礙。是故説此偈
T2121_.53.0094a21: 能覺知是者 愛苦共生有
| T2121_.53.0094a22: | 無欲無有想 比丘專念度 | 出獵師捨 家學道經 |
T2121_.53.0094a24:
T2121_.53.0094a25:
T2121_.53.0094a26:
| T2121_.53.0094a27: | 聲聞無學第六 僧部第七 |
T2121_.53.0094a29:
T2121_.53.0094b01: 二十耳億精進大過二
T2121_.53.0094b02: 頼吒爲父所要三
T2121_.53.0094b03: 金財以兩錢施佛僧今生手把金錢四
T2121_.53.0094b04: 華天先世採花供養今天雨其花五
T2121_.53.0094b05: 寶天前身以一＊把石擬珠散僧故生時
T2121_.53.0094b06: 天雨七寶六
T2121_.53.0094b07: 少欲知足比丘聞法得道七
T2121_.53.0094b08: 工巧比丘思惟成道八
T2121_.53.0094b09: 賊作比丘遇佛悟道九
T2121_.53.0094b10: 貪食比丘觀察得道十
T2121_.53.0094b11: 乞兒比丘現神力入祇陀宮十一
T2121_.53.0094b12: 四比丘説苦遇佛得道十二
T2121_.53.0094b13: 四比丘説樂佛謂是苦心悟得道十三
T2121_.53.0094b14: 比丘拔母泥犁之苦十四
T2121_.53.0094b15: 比丘從師教得道十五
T2121_.53.0094b16: 比丘白骨觀入道十六
T2121_.53.0094b17: 比丘自恣受臘得道十七
T2121_.53.0094b18: 比丘喜眠佛樂宿習得道十八
T2121_.53.0094b19: 比丘好眠見應化深坑懼而得道十九
T2121_.53.0094b20: 比丘多食得羅漢道二十
T2121_.53.0094b21: 比丘久病佛爲湔浣聞法捨命得無餘泥
T2121_.53.0094b22: 洹二十一
T2121_.53.0094b23: 比丘因怖得道二十二
T2121_.53.0094b24: 比丘與女戲有惡聲自殺天神悟之精進
T2121_.53.0094b25: 得道二十三
T2121_.53.0094b26: 比丘在俗害母爲溥首菩薩所化出家得
T2121_.53.0094b27: 道二十四
T2121_.53.0094b28: 比丘貧老公垂殞佛説往行許其出家二
T2121_.53.0094b29: 十五
T2121_.53.0094c01: 比丘見一須陀洹作維那獲苦報畏故得
T2121_.53.0094c02: 道二十六
T2121_.53.0094c03: 二比丘所行不同得報亦異二十七
T2121_.53.0094c04: 沙門樹下坐貪想不除佛化身説法得
T2121_.53.0094c05: 羅漢道二十八
T2121_.53.0094c06: 沙門飯僧汚手拭柱柱爲之裂二十九
T2121_.53.0094c07: 沙門小便不彈指尿漈鬼面三十
T2121_.53.0094c08: 沙門開戸五指火出三十一
T2121_.53.0094c09: 重姓魚呑不死出家悟道一
T2121_.53.0094c10: 舍衞國有豪長者。財富無量。唯無子姓毎
T2121_.53.0094c11: 懷悒遲。祷祀求索精誠欵篤。婦生一男端正
T2121_.53.0094c12: 希有。父母宗親。値時讌會共相聚集。詣大
T2121_.53.0094c13: 江邊飮食自娯。父母將兒詣其會所。愛念此
T2121_.53.0094c14: 兒從坐擔舞。父舞已竟。母復擔之。歡娯自
T2121_.53.0094c15: 樂。臨到河邊意卒散亂。執之不固失兒墮
T2121_.53.0094c16: 水。尋時搏撮竟不能得。父母憐念愛著傷
T2121_.53.0094c17: 懷。其兒福徳遂復不死。隨水沈浮爲一魚所
T2121_.53.0094c18: 呑。雖在魚腹猶自不死。下流村中有一富家。
T2121_.53.0094c19: 亦無兒子。種種求索困不能得。而彼富家
T2121_.53.0094c20: 恒令一奴捕生爲業。値得呑小兒魚。剖腹得
T2121_.53.0094c21: 兒。施與大家。大家觀省。而自慶言。我家由
T2121_.53.0094c22: 來祷祠神祇。求索子息精誠報應。故天與我。
T2121_.53.0094c23: 即便摩拭乳哺養之。上村父母聞下村長者
T2121_.53.0094c24: 魚腹得兒。即往其所。追求索之言。是我兒。我
T2121_.53.0094c25: 於彼河而失是子。今汝得之。願以見還。時
T2121_.53.0094c26: 彼長者而答之曰。我家由來祷祠求子。今
T2121_.53.0094c27: 神報應賜我一兒。君之亡兒竟爲所在。紛
T2121_.53.0094c28: 紜不了詣王求斷。於是二家各引道理。其
T2121_.53.0094c29: 兒父母説是我兒。我於某時失在河中。而
T2121_.53.0095a01: 彼長者復自説言。我於河中魚腹得之。此實
T2121_.53.0095a02: 我子非君所生。王聞其説靡知所如。即爲二
T2121_.53.0095a03: 家平詳此事。卿二長者各名此兒。今若與一
T2121_.53.0095a04: 於理不可。更共供養。至兒長大。各爲娶婦。安
T2121_.53.0095a05: 置家業。二處異居。此婦生子即屬此家。彼婦
T2121_.53.0095a06: 生兒。即屬彼家。時二長者各隨王教。兒年長
T2121_.53.0095a07: 大倶爲娶婦。經給所須無有乏短。兒白二
T2121_.53.0095a08: 父母。我生已來遭羅艱苦。墮水魚呑垂死
T2121_.53.0095a09: 得濟。今我志意欲得出家。唯願父母當見
T2121_.53.0095a10: 聽許。時二父母心愛此兒。不能拒逆。即便
T2121_.53.0095a11: 聽許。往至佛所。求欲入道。佛言。善來。頭
T2121_.53.0095a12: 髮自墮即成沙門。字曰重姓。佛爲説法。得
T2121_.53.0095a13: 盡諸苦成阿羅漢。佛言。過去久遠有佛世尊。
T2121_.53.0095a14: 號毘婆尸。集諸大衆爲説妙法。時有長者來
T2121_.53.0095a15: 至會中。聞説大法施戒之福。生信敬心。受三
T2121_.53.0095a16: 自歸及不殺戒。復以一錢布施彼佛。世世
T2121_.53.0095a17: 受福財寶無乏。長者子者今重姓比丘是也。
T2121_.53.0095a18: 由其施佛一錢。九十一劫恒富錢財。至於
T2121_.53.0095a19: 今世二家父母供給所須。受不殺戒墮水魚
| T2121_.53.0095a20: | 呑不能令死。受三歸故得阿羅漢 | 出賢愚經 第五卷 |
T2121_.53.0095a22: 佛在占波國雷聲池側。尊者二十＊耳億在
T2121_.53.0095a23: 一靜處。自修法本不捨頭陀。晝夜經行。行處
T2121_.53.0095a24: 脚跡如血流溢。恒自剋勵。而欲漏心不得
T2121_.53.0095a25: 解脱。是時二十＊耳億便作是念。苦行精進
T2121_.53.0095a26: 我爲第一。我今漏心不得解脱。又我家業多
T2121_.53.0095a27: 財饒寶。宜可捨服還作白衣。持財廣施。佛
T2121_.53.0095a28: 心知之便至彼處。佛語二十＊耳億。汝本在
T2121_.53.0095a29: 家善能彈琴。琴絃極急響不齊等可聽不。不
T2121_.53.0095b01: 也世尊。佛言琴絃極緩復可聽不。不也世尊。
T2121_.53.0095b02: 佛言。不急不緩音可聽不。如是世尊。佛言。
T2121_.53.0095b03: 極精進者猶如調戲。若懈怠者此墮邪見。若
T2121_.53.0095b04: 能在中。此則上行。如是不久。當成無漏。二十
T2121_.53.0095b05: ＊耳億聞是語已。還雷音池側。思惟佛教。成
| T2121_.53.0095b06: | 阿羅漢 | 出増一阿含 經第八卷 |
T2121_.53.0095b08: 頼吒婆羅門。求佛出家。佛言。先辭父母。父
T2121_.53.0095b09: 母不聽。頼吒臥地多日不食。父母慰喩。終
T2121_.53.0095b10: 亦默然。既憐其志。便即聽許。出家受具
T2121_.53.0095b11: 足成阿羅漢。後十年還村。次第乞食。父見
T2121_.53.0095b12: 不識訶罵不與。婢取鉢盛棄爛食與。還啓大
T2121_.53.0095b13: 家。頼吒還。父即出看。問。汝還何不至我門。
T2121_.53.0095b14: 答言。已至得罵。父牽入室。辦種種美食。象負
T2121_.53.0095b15: 金銀著中庭。高於人。錢物無數。汝可還俗。
T2121_.53.0095b16: 母命新婦嚴莊至頼吒所。親戚共相諫數。頼
| T2121_.53.0095b17: | 吒啓欲施食與。何假見嬈 | 出中阿含經 第二十八卷 |
T2121_.53.0095b19: 舍衞城中有大長者。婦生一男兒。名曰金
T2121_.53.0095b20: 財。端正殊特。是兒手捲。父母驚怖。即開兩
T2121_.53.0095b21: 手。見二金錢。在兒手中。歡喜收取輒更續
T2121_.53.0095b22: 生。如是懃取滿藏不盡。兒年轉大。即白父母
T2121_.53.0095b23: 求索出家。即便聽之。往至佛所剃除鬚髮身
T2121_.53.0095b24: 著袈裟。年滿受戒。臨壇衆僧。次第爲禮。隨
T2121_.53.0095b25: 所禮處。時兩手按地。皆有二金錢。受戒已
T2121_.53.0095b26: 竟。精勤修習得羅漢道。阿難白佛。此金財
T2121_.53.0095b27: 比丘。先造何福手把金錢。佛言。過去九十
T2121_.53.0095b28: 一劫。有佛名毘婆尸。出現於世。與諸衆僧遊
T2121_.53.0095b29: 行國界。時諸長者。施設供養佛及弟子。時一
T2121_.53.0095c01: 貧人取薪賣之。時得兩錢。見佛歡喜。即以兩
T2121_.53.0095c02: 錢施佛及僧。貧人以兩錢。施佛及僧故。九十
T2121_.53.0095c03: 一劫恒＊把金錢。財寶自然。爾時貧人者。金
| T2121_.53.0095c04: | 財比丘是也 | 出賢愚經 第二卷 |
T2121_.53.0095c06: 舍衞國有豪富長者。生一男兒。面首端正。
| T2121_.53.0095c07: | 天雨衆花積滿舍内。即字此兒。名弗把提 | 梁言 花天 |
T2121_.53.0095c09: 得値聖尊。即前白佛言。唯願世尊及與衆
T2121_.53.0095c10: 僧。明日屈意臨適鄙家。受少蔬食。佛即受請。
T2121_.53.0095c11: 花天還至。化作寶床遍其舍内。正設嚴飾。佛
T2121_.53.0095c12: 及衆僧即坐其座。花天福徳飮食自辦。佛僧
T2121_.53.0095c13: 食已。廣爲花天具説法要。花天合家得須
T2121_.53.0095c14: 陀洹。花天即辭父母。求索出俗。父母聽之。
T2121_.53.0095c15: 佛言善來。鬚髮自墮袈裟著身。遵修佛教
T2121_.53.0095c16: 逮得羅漢。阿難白佛。花天何福。而得如是。
T2121_.53.0095c17: 佛言。過去有佛。名毘婆尸。出現於世度脱
T2121_.53.0095c18: 衆生。時諸豪族皆悉供養。有一貧人。見僧
T2121_.53.0095c19: 歡喜。即於野澤。採衆草花用散大衆。佛告
T2121_.53.0095c20: 阿難。爾時貧人。今花天比丘是。散花之徳。九
| T2121_.53.0095c21: | 十一劫身體端正。意有所須。如念而至 | 出賢 愚經 |
| T2121_.53.0095c22: | 第二 卷 |
T2121_.53.0095c24: 七寶六
T2121_.53.0095c25:
T2121_.53.0095c26:
T2121_.53.0095c27:
T2121_.53.0095c28:
T2121_.53.0095c29:
T2121_.53.0096a01: 舍衞國有長者。生一男兒。當爾之時。天雨
T2121_.53.0096a02: 七寶。遍其家内。相師覩之。白長者言。兒相
| T2121_.53.0096a03: | 殊特。生時有瑞應。號爲勒那提婆 | 梁言 寶天 |
T2121_.53.0096a05: 父母往詣佛所。而白佛言。願令出家。佛言
T2121_.53.0096a06: 善來。鬚髮自墮法衣在身。佛爲説法。即得羅
T2121_.53.0096a07: 漢。毘婆尸佛出現於世。有諸居士。共請衆僧。
T2121_.53.0096a08: 種種供養。時有貧人。雖懷喜心無供養具。以
T2121_.53.0096a09: 一把白石擬珠。用散衆僧。發大誓願。貧人
T2121_.53.0096a10: 者今此寶天比丘是。乃至九十一劫受無量
T2121_.53.0096a11: 福。多饒財寶衣食自然。今遭我世。得道果
| T2121_.53.0096a12: | 證 | 出賢愚經 第二卷 |
T2121_.53.0096a14: 時南天竺有一男子。於正法中出家。少欲
T2121_.53.0096a15: 知足不樂榮顯。不以蘇油摩身。不以湯水洗
T2121_.53.0096a16: 浴。不食＊蘇油。常畏生死四大無力。不得聖
T2121_.53.0096a17: 道。即生心念。唯有優波笈多。能爲我説法。即
T2121_.53.0096a18: 詣摩偸羅國。合掌禮敬。優波笈多。見其後
T2121_.53.0096a19: 身。怖畏生死。常不樂麁惡。不願榮華。優波
T2121_.53.0096a20: 笈多語言。但隨我教。當爲汝説。答言唯。優波
T2121_.53.0096a21: 笈多。令諸檀越設種種飮食洗浴衆僧。又語
T2121_.53.0096a22: 年少沙門。可以湯水洗浴此比丘。以＊蘇油摩
T2121_.53.0096a23: 其身。以種種美食與之。是比丘得食數日身
T2121_.53.0096a24: 有氣力。一聞笈多所説妙法。精進思惟得阿
| T2121_.53.0096a25: | 羅漢果 | 出阿育王 經第九卷 |
T2121_.53.0096a27: 有一男子。於佛法中出家。善能工巧。在所
T2121_.53.0096a28: 至處。一切衆僧。令造寺舍日日不息。生大
T2121_.53.0096a29: 疲勌。即自念言。我當坐禪思惟。佛昔在世。
T2121_.53.0096b01: 説一切比丘應坐禪修道。不得放縱。即往優
T2121_.53.0096b02: 波笈多所。禮拜合掌言。佛已涅槃。大徳今作
T2121_.53.0096b03: 佛事。願爲説法。時優波笈多見其後身畏生
T2121_.53.0096b04: 死苦因縁未足。更爲工巧。復見疲＊勌。不能
T2121_.53.0096b05: 復作。優波笈多語言。若隨我教。當爲説法。
T2121_.53.0096b06: 答曰如是。優波笈多言。若地未起寺者。汝當
T2121_.53.0096b07: 於彼起寺。佛昔説此得梵功徳。答曰。大徳。
T2121_.53.0096b08: 我於摩＊偸羅國。不知誰精進誰不精進。笈
T2121_.53.0096b09: 多曰。汝能早起著衣持鉢入國不。答曰。能早
T2121_.53.0096b10: 起入國。遇一長者出。所未曾見。此比丘而
T2121_.53.0096b11: 今見之。即爲作禮問言。大徳。從遠近來。比
T2121_.53.0096b12: 丘答曰。從東國來。又問何事。答曰如是。長者
T2121_.53.0096b13: 言。大徳。今不須思惟。是我當爲比丘。種種辦
T2121_.53.0096b14: 具。時比丘共長者。捉繩墨度覓處。繩未至
T2121_.53.0096b15: 地。即自思惟。所作功徳。除一切煩惱。得阿羅
| T2121_.53.0096b16: | 漢果 | 出阿育王 經第九卷 |
T2121_.53.0096b18: 佛在舍衞國。時拘薩羅國。波斯匿王勅典獄
T2121_.53.0096b19: 者。諸有盜賊罪應入律詣市殺之。時有一賊
T2121_.53.0096b20: 在大衆中。逃竊得脱。外假法服。私爲沙門。
T2121_.53.0096b21: 然内不思惟。謂爲永離困厄之難。不復懼害。
T2121_.53.0096b22: 在閑靜處。不思道徳。不習經戒。律儀禪誦
T2121_.53.0096b23: 之道。然未得證果。不勤求證果。佛告彼人。
T2121_.53.0096b24: 已免生死賊寇之難。故有餘恐。五盛陰身輪
T2121_.53.0096b25: 轉五趣。無有解已。爲諸結使所見殘害。便當
T2121_.53.0096b26: 墮於餓鬼畜生之道。時彼比丘。在閑靜處。思
T2121_.53.0096b27: 惟校計。内自懇責。解知萬物皆悉無常。生
T2121_.53.0096b28: 不久在。盡歸於滅。興衰之變。斯來久矣。即
| T2121_.53.0096b29: | 於佛前。悔過自責。成羅漢道 | 出説竊爲 沙門經 |
T2121_.53.0096c02: 時摩偸羅國有一男子。於優波笈多所。離俗
T2121_.53.0096c03: 出家。爲貪食故不能得道。笈多語言。我明
T2121_.53.0096c04: 日當與汝食。至時以一器盛滿鉢糜。又一空
T2121_.53.0096c05: 器并置其前。而語之言。汝可取食令此器空。
T2121_.53.0096c06: 又言。待冷稍稍食之。而此比丘貪心厚重。
T2121_.53.0096c07: 便吹使冷。白和上言。已冷乃併食之。笈多
T2121_.53.0096c08: 曰。乳糜雖冷。汝心故熱。復應冷之。當以不淨
T2121_.53.0096c09: 觀爲水。除此心熱。若見飮食如服藥想。比丘
T2121_.53.0096c10: 食竟。即便吐出。滿於空器。笈多曰。汝可更
T2121_.53.0096c11: 食。比丘曰。不淨何可復食。又言。汝觀一切法
T2121_.53.0096c12: 猶如涕吐。因爲説法。比丘精進思惟觀察。得
| T2121_.53.0096c13: | 阿羅漢果 | 出阿育王 經第九卷 |
T2121_.53.0096c15: 祇陀太子遣信。請佛及僧明日食。唯不請乞
T2121_.53.0096c16: 兒比丘。乞兒比丘善來盡隨佛僧入宮食。乞
T2121_.53.0096c17: 兒比丘。以神通力往北欝單越。取自然粳
T2121_.53.0096c18: 飯。各持威儀凌虚而下。入太子宮次第而坐。
T2121_.53.0096c19: 太子見之歎未曾有。問佛言。此諸賢聖從何
T2121_.53.0096c20: 許來。佛言。即五百乞兒爲沙門也。太子深愧
| T2121_.53.0096c21: | 出賢愚經 第五卷 |
T2121_.53.0096c23: 佛在舍衞精舍。有四比丘坐於樹下。共相
T2121_.53.0096c24: 問言。一切世間何者最苦。一人言。天下之
T2121_.53.0096c25: 苦無過婬欲。一人言。世間之苦無過飢渇。一
T2121_.53.0096c26: 人言。世間之苦無過瞋恚。一人言。天下之
T2121_.53.0096c27: 苦莫過驚怖。共諍苦義云何不止。佛知其
T2121_.53.0096c28: 言。往到其所。問其所論。即以事白佛言。汝
T2121_.53.0096c29: 等所論不究苦義。天下之苦莫過有身。飢渇
T2121_.53.0097a01: 寒熱瞋恚驚怖色欲怨禍皆由於身。夫身者
T2121_.53.0097a02: 衆苦之本患禍之器。勞心極慮憂畏萬端。三
T2121_.53.0097a03: 界蠕動更相殘賊。吾我縛著生死不息。皆由
T2121_.53.0097a04: 身興。欲離世苦當求寂滅。攝心守正怕然
T2121_.53.0097a05: 無想。可得泥洹。此爲最樂。佛爲説偈告諸比
T2121_.53.0097a06: 丘。往昔久遠無數世時。有五通比丘。名精進
T2121_.53.0097a07: 力。在山樹下閑寂求道。時有四禽依附左右
T2121_.53.0097a08: 常得安隱。一者鴿。二者烏。三者毒蛇。四者
T2121_.53.0097a09: 鹿。是四禽者。晝行求食。暮則還宿。四禽一
T2121_.53.0097a10: 夜。自相問言。世間之苦何者爲重。烏言。飢
T2121_.53.0097a11: 渇之時身羸目冥神識不寧。投身羅網不顧
T2121_.53.0097a12: 鋒刃。我等喪身莫不由之。以此言之。飢渇爲
T2121_.53.0097a13: 苦。鴿言。色欲熾盛無所顧念。危身滅命莫不
T2121_.53.0097a14: 由之。毒蛇言。恚意一起不避親疎。亦能殺人
T2121_.53.0097a15: 復能自殺。鹿言。我在林野心恒
T2121_.53.0097a16: 師及諸虎狼。髣髴有聲奔投坑岸。母子相捐
T2121_.53.0097a17: 肝膽悼悸。以此言之。驚怖爲苦。時精進力
T2121_.53.0097a18: 答言。汝等所論未耳。不究苦本。天下大苦
T2121_.53.0097a19: 無過有爲。是爲苦器憂畏無量。吾以是故捨
T2121_.53.0097a20: 俗學道。滅意斷想。不貪四大。欲斷苦源志存
T2121_.53.0097a21: 泥洹。泥洹道者寂滅無形。憂患永畢。爾乃大
T2121_.53.0097a22: 安。四禽聞之。心即開解。佛告比丘。爾時五
T2121_.53.0097a23: 通比丘則吾身是。時四禽者今四人是。前世
T2121_.53.0097a24: 已聞苦本之義。如何今日方復云云。比丘聞
| T2121_.53.0097a25: | 之慚愧自責。即於佛前得羅漢道 | 出法句經譬 喩第四卷 |
T2121_.53.0097a27: 佛在舍衞精舍。時有四新學比丘。至柰樹
T2121_.53.0097a28: 下坐禪修道。柰華榮茂色好且香。因相謂曰。
T2121_.53.0097a29: 世間萬事何者可樂。一人言。仲春之月百卉
T2121_.53.0097b01: 榮華。遊戲原野此最爲樂。一人言。宗親吉會
T2121_.53.0097b02: 觴酌交錯。音樂歌舞此最爲樂。一人言。多積
T2121_.53.0097b03: 財寶所欲即得。車馬服飾與衆有異。出入光
T2121_.53.0097b04: 顯行者屬目。此最爲樂。一人言。妻妾端正綵
T2121_.53.0097b05: 服鮮明。香熏芬馥恣意縱情。此最爲樂。佛知
T2121_.53.0097b06: 可化。往爲宣説。此最爲苦。言昔有國王。名
T2121_.53.0097b07: 曰普安。與隣國四王共爲親友。請此四王宴
T2121_.53.0097b08: 會一月。飮食娯樂。臨別之日。普安王問曰。
T2121_.53.0097b09: 人居世間。以何爲樂。四王所對。與汝不異。
T2121_.53.0097b10: 時普安王爲體。四王聞之歡喜信解。時普
T2121_.53.0097b11: 安王我身是也。時四王者汝四人是。前已論
T2121_.53.0097b12: 之今又不解。生死延長何由休息。時四比
T2121_.53.0097b13: 丘。重聞此義慚愧悔過。心意開寤得羅漢道
| T2121_.53.0097b14: | 出法句喩 經第四卷 |
T2121_.53.0097b16: 昔有一人。辭親學道得成應眞。諸有恩已盡
T2121_.53.0097b17: 行濟之。觀見其母在泥犁中。廣求方便欲脱
T2121_.53.0097b18: 母苦。見邊境有王害父奪國。命餘七日。受罪
T2121_.53.0097b19: 之地與其母同。夜到王所。於壁現半身。王
T2121_.53.0097b20: 見怖懅。拔刀斫頚。頚即落地。比丘不動。王
T2121_.53.0097b21: 意方解。叩頭謝過。比丘語王。汝害父奪國不
T2121_.53.0097b22: 耶。對曰。實爾。曰汝命餘七日。當入地獄。吾
T2121_.53.0097b23: 故來相語。王即求哀。比丘曰。大作功徳恐
T2121_.53.0097b24: 不相及。王但稱南無佛。七日不絶便得免
T2121_.53.0097b25: 罪。王便一心稱南無佛。七日不懈。命終神明
T2121_.53.0097b26: 猶憶入泥＊犁門。故稱南無佛。泥＊犁即冷。
T2121_.53.0097b27: 一城中人皆得脱出。比丘便爲説法。比丘母
| T2121_.53.0097b28: | 及王。與泥＊犁中人皆得度脱 | 出十卷譬喩 經第二卷 |
T2121_.53.0097c01: 南天竺國有一男子。於佛法出家。身爲愛所
T2121_.53.0097c02: 縛。以＊蘇油摩身。又用湯水洗浴。資種種飮
T2121_.53.0097c03: 食。身爲愛縛不得聖道。往摩偸羅國優波笈
T2121_.53.0097c04: 多所。禮足而言。願聞法要優波笈多。見其
T2121_.53.0097c05: 後身爲愛所縛。語言。男子。能受我教當爲
T2121_.53.0097c06: 汝説。答言能。優波笈多將其入山。以神通
T2121_.53.0097c07: 力化作大樹。語言。汝當上此大樹。是時比
T2121_.53.0097c08: 丘便即上樹。又於樹下化作大坑。深廣千
T2121_.53.0097c09: 肘。又語。放汝二脚。即便放脚。又令放一手。
T2121_.53.0097c10: 即放一手。更放一手。比丘答言。若復放手便
T2121_.53.0097c11: 墮＊坑死。優波笈多言。我先共約一切受教。
T2121_.53.0097c12: 汝云何不受。時身愛即滅。放手而墮。不見
| T2121_.53.0097c13: | 樹＊坑。笈多説法。精進思惟得羅漢果 | 出阿育王 經第十卷 |
T2121_.53.0097c15: 摩偸羅國有一男子。從優波笈多出家。聞説
T2121_.53.0097c16: 不淨觀等。以不淨觀摧伏煩惱。謂已作所
T2121_.53.0097c17: 作。笈多言。汝當精進勿作懈想。答言。曰我
| T2121_.53.0097c18: | 已得阿羅漢。笈多語言。汝見乾陀羅國 | 翻地 持 |
T2121_.53.0097c20: 煩惱未斷而自言斷。是増上慢。汝今觀此女
T2121_.53.0097c21: 人爲得道不。答曰。我未能見。欲向彼國。師
T2121_.53.0097c22: 即聽之。是時比丘。至乾陀羅國。治下土石
T2121_.53.0097c23: 寺消息。早起著衣持鉢入聚落乞食。時＊沽
T2121_.53.0097c24: 酒女取食欲與。比丘見女。婬欲愛心便自
T2121_.53.0097c25: 取鉢中糗酪。與此女人。女人見之。亦婬欲變
T2121_.53.0097c26: 心露齒而笑。比丘即入不淨觀。乃至觀身作
| T2121_.53.0097c27: | 白骨想。從於是觀得羅漢果 | 出阿育王 經第十卷 |
T2121_.53.0097c29: 佛在舍衞國。夏居三月。以至新歳。告阿難
T2121_.53.0098a01: 言。汝撃揵搥。＊揵搥聲音遍一佛國。地獄
T2121_.53.0098a02: 餓鬼畜生一切病苦。聞音悉除皆得安隱。於
T2121_.53.0098a03: 時佛言。比丘汝等宜起行舍羅籌。各各相對
T2121_.53.0098a04: 悔過自責。相謝衆失所犯非法。各忍和同淨
T2121_.53.0098a05: 身口心。令無餘穢。時諸比丘即受佛教。事訖
T2121_.53.0098a06: 還坐。時佛慈愍。因從坐起。向諸比丘。叉手而
T2121_.53.0098a07: 言。雖無上尊至眞無失。當可施行以爲訓誨。
T2121_.53.0098a08: 時佛遷延懺謝聖衆。矜愍一切還就草蓐。佛
T2121_.53.0098a09: 適復坐聖衆亦然。各就故位。時萬比丘得成
| T2121_.53.0098a10: | 道迹。八千比丘得阿羅漢 | 明自恣受臘 事出新歳經 |
T2121_.53.0098a12: 佛在祇樹精舍。諸比丘。勤修道業除棄陰蓋。
T2121_.53.0098a13: 有一比丘。飽食入室閉房靜眠。受身快意不
T2121_.53.0098a14: 觀非常。無復晝夜。却後七日其命將終。佛愍
T2121_.53.0098a15: 傷之。即入其室彈指寤之。爲説妙偈。驚悟
T2121_.53.0098a16: 稽首作禮。佛告比丘汝本宿命。惟衞佛時
T2121_.53.0098a17: 曾得出家。貪身利養不念經戒。飽食却眠不
T2121_.53.0098a18: 惟非常。命終魂神生翁蟲中。積五萬歳。壽
T2121_.53.0098a19: 盡復爲螺蜯之＊蟲樹中蠹蟲。各五萬歳。此
T2121_.53.0098a20: 四品＊蟲。生長冥中貪身愛命。樂處幽隱爲家
T2121_.53.0098a21: 不喜光明。一眠之時百歳乃覺。連綿羅網不
T2121_.53.0098a22: 求出要。今始罪畢。得爲沙門。如何睡眠不
T2121_.53.0098a23: 知厭足。比丘聞已慚怖自責。五蓋即除。成
| T2121_.53.0098a24: | 阿羅漢 | 出法句譬 喩第三卷 |
T2121_.53.0098a26: 摩偸羅國。有一男子。依優波笈多出家。常好
T2121_.53.0098a27: 眠睡。有時説法睡眠不聞。教樹下禪亦復
T2121_.53.0098a28: 睡眠。笈多以神通力。於其四邊化作深坑深
T2121_.53.0098a29: 一千肘。時比丘睡覺。即便驚怖。時優波笈
T2121_.53.0098b01: 多復化作路。令其得行。時此比丘。隨路而
T2121_.53.0098b02: 出。往優波笈多所。優波笈多令其更去。比丘
T2121_.53.0098b03: 答言。彼有深坑。優波笈多言。此深坑小生
T2121_.53.0098b04: 死。深坑大所謂生老病死憂悲苦惱。若人
T2121_.53.0098b05: 不知四諦。則墮其中。比丘聞之。復往樹下
T2121_.53.0098b06: 加趺而坐。心毎思惟恐墮深坑。不復睡眠。
T2121_.53.0098b07: 以怖畏故思惟精進。除諸煩惱。得阿羅漢果。
| T2121_.53.0098b08: | 出阿育王 經第九卷 |
T2121_.53.0098b10: 有一牸象。名曰磨荼。載佛舍利至罽賓國。
T2121_.53.0098b11: 以此善根死生人中。出家得阿羅漢果。因食
T2121_.53.0098b12: 飯一斛乃般涅槃。告諸比丘尼汝等集會。
T2121_.53.0098b13: 我當自説所得勝法。諸比丘尼不信其言。復
T2121_.53.0098b14: 語尼曰。莫生不信。前世爲牸象。捨彼象身
T2121_.53.0098b15: 即得此身。能食飯一斛五斗。而食一斛。乃
T2121_.53.0098b16: 至廣説。如是等雖是多食。而是易滿。曾聞波
T2121_.53.0098b17: 斯匿王。食飯二斛。是彼功徳因縁故。因一根
T2121_.53.0098b18: 粳米。一莖苷蔗。日日長生。爾許飯食故身
T2121_.53.0098b19: 體肥大。以此大身往詣佛所。佛問。大王。身
T2121_.53.0098b20: 體肥大得無疲耶。時波斯匿心生慚愧。具向
T2121_.53.0098b21: 佛説世尊説偈
T2121_.53.0098b22: 人當有正念 於食知止足
T2121_.53.0098b23: 亦不遭苦受 易消而増壽
T2121_.53.0098b24: 時波斯匿王。聞佛所説。漸漸減食。乃至後時
| T2121_.53.0098b25: | 唯食一㪶 | 出阿毘曇毘婆 沙第二十二卷 |
T2121_.53.0098b27: ＊二十一
T2121_.53.0098b28: 佛在舍衞國。有一長者。請佛及僧。時比丘往。
T2121_.53.0098b29: 如來不往。遣信取食。有二因縁。一者欲與諸
T2121_.53.0098c01: 天説法。二者瞻視病人。是時世尊遍觀比丘。
T2121_.53.0098c02: 皆悉受請。即取鑰母開一房門。見一比丘。
T2121_.53.0098c03: 抱患頓篤臥大小便不能轉側。世尊問曰。汝
T2121_.53.0098c04: 有何患。比丘曰。受性闇鈍恒懷懈慢。初不勸
T2121_.53.0098c05: 他瞻視餘人。是故今日無看我者。今實孤窮
T2121_.53.0098c06: 所怙無處。爾時世尊。慈憐躬抱。除去不淨。
T2121_.53.0098c07: 湔浣坐具。水洗其身。更與著衣。敷新坐具。還
T2121_.53.0098c08: 置房中。躬自案摩。告比丘曰。汝不加勤求増
T2121_.53.0098c09: 上法。死後便當更受劇苦。漸與説法勸使勇
T2121_.53.0098c10: 猛。乃告諸僧。汝等比丘。無父母兄弟。亦無
T2121_.53.0098c11: 姉妹宗族。不相瞻視此非其宜。我法齊正
T2121_.53.0098c12: 上下和從。自今爲始。弟子侍師如事父母。至
T2121_.53.0098c13: 死不捨。師看弟子視如己息。隨時將息至
T2121_.53.0098c14: 死不捨。師徒相慈流于永劫。所有什物平
T2121_.53.0098c15: 等分布。設無什物當廣分衞。有瞻病者則
T2121_.53.0098c16: 瞻我身。所獲功徳亦無差降。時病比丘便
| T2121_.53.0098c17: | 自思惟。即捨形壽。便得無餘 | 出佛看比丘病 不受長者請經 |
T2121_.53.0098c19: 時摩偸羅國。有一男子。從優波笈多出家。多
T2121_.53.0098c20: 喜睡眠。笈多化作一鬼。而有七頭。手捉樹枝
T2121_.53.0098c21: 身懸空中。比丘見已即便驚覺。生大怖畏。還
T2121_.53.0098c22: 其本所。笈多語云。還坐禪處。比丘白言。和上
T2121_.53.0098c23: 彼林中有一鬼。七頭當我前。手捉樹枝懸在
T2121_.53.0098c24: 空中。甚可怖畏。笈多言。此鬼不足畏。睡眠最
T2121_.53.0098c25: 可畏。若比丘爲此鬼所殺。必不入生死。若爲
T2121_.53.0098c26: 睡眠所殺。則生死無窮。比丘即還坐禪處。復
T2121_.53.0098c27: 見此鬼。畏此鬼故不敢睡眠。是時比丘精進
| T2121_.53.0098c28: | 思惟。得阿羅漢果 | 出阿育王 經第十卷 |
T2121_.53.0099a01: ＊二十三
T2121_.53.0099a02: 佛住舍衞國。有異比丘。在拘薩羅人間。住一
T2121_.53.0099a03: 林中。比丘與長者婦女嬉戲。起惡名聲。比丘
T2121_.53.0099a04: 自念。我今自殺。林中有天神。化作長者女
T2121_.53.0099a05: 身。語比丘言。世間諸人爲我及汝。空作惡名
T2121_.53.0099a06: 言。我與汝共相習近。作不正事。既已有惡聲。
T2121_.53.0099a07: 可近還俗共相娯樂。比丘答曰。爲有此聲。我
T2121_.53.0099a08: 今自殺。神復天身。而説偈言
T2121_.53.0099a09: 雖多惡名 行者忍之 不應自害
T2121_.53.0099a10: 不應起惱 比丘開悟 專精思惟
| T2121_.53.0099a11: | 斷除煩惱 得阿羅漢 | 出比丘避女惡 名欲自殺經 |
T2121_.53.0099a13: ＊二十四
T2121_.53.0099a14: 路有一人。害所生母。止住樹下。啼哭懊惱。
T2121_.53.0099a15: 稱叫奈何。自責無状而造大逆。自害我母當
T2121_.53.0099a16: 墮地獄。其人雖爾當修律行。溥首菩薩。見其
T2121_.53.0099a17: 現在應當得度。化作異人。携其父母詣害母
T2121_.53.0099a18: 人所。去之不遠中道而住。父母謂子此是正
T2121_.53.0099a19: 路。子言非正。遂共諍計。子現瞋怒殺化父
T2121_.53.0099a20: 母。已啼哭酸毒不能自勝。往殺母人所。謂
T2121_.53.0099a21: 言。我殺父母當墮地獄。哭言奈何。當設何計。
T2121_.53.0099a22: 其害母者而自念言。今此來人乃害二親。我
T2121_.53.0099a23: 但危母。其人癡冥罪莫大焉。我之爲逆尚差
T2121_.53.0099a24: 於彼。知彼受罪吾猶覺輕。其人悲哀酸酷口
T2121_.53.0099a25: 並宣言。吾當往詣能仁佛所。其無救者佛爲
T2121_.53.0099a26: 設救。其恐懅者佛能慰除。如佛所教我當
T2121_.53.0099a27: 奉還。於時化人啼哭進路在其前行。此害母
T2121_.53.0099a28: 者尋隨其後。如彼悔過吾亦當爾。吾罪微薄
T2121_.53.0099a29: 彼人甚重。化人詣佛稽首于地。而白佛言。唯
T2121_.53.0099b01: 然世尊。吾造大逆而害二親。犯斯大罪。佛告
T2121_.53.0099b02: 化人。善哉善哉。子爲至誠而無所欺言行相
T2121_.53.0099b03: 副詣如來前。言説至誠。口不兩舌。亦不自
T2121_.53.0099b04: 侵。當自察觀心之法。以何所心。危二親者。
T2121_.53.0099b05: 用過去心當來心乎。現在心耶。其過去心即
T2121_.53.0099b06: 已滅。現在心即以別去。無有處所。亦無方面。
T2121_.53.0099b07: 不知安在。當來心者。此則未至。無集聚處。
T2121_.53.0099b08: 未見旋反。亦無往還。子當知之。心亦不立
T2121_.53.0099b09: 於身之内。亦不由外亦無境界。不處兩間不
| T2121_.53.0099b10: | 得中止 | 如此文多 不可備載 |
T2121_.53.0099b12: 者。無滅度者。無所依倚。願得出家。因佛世尊
T2121_.53.0099b13: 得作沙門。受具足戒。佛言。比丘善來。於時
T2121_.53.0099b14: 化人前作沙門。即白佛言。唯然世尊。吾獲
T2121_.53.0099b15: 神通今欲滅度。佛之威神使彼化人去地四
T2121_.53.0099b16: 丈九尺。於虚空中而取滅度。身中出火。還自
T2121_.53.0099b17: 燒體。逆子見之。心自念言。彼作沙門便得滅
T2121_.53.0099b18: 度。吾効此人。往詣佛所。稽首聖足。我亦
T2121_.53.0099b19: 造逆。自危母命。佛言。善哉。至誠而無所欺。
T2121_.53.0099b20: 言行相副。於是逆人地獄之火從毛孔出。其
T2121_.53.0099b21: 痛甚劇。而無救護。白佛言。我今被燒。唯天中
T2121_.53.0099b22: 天而見救濟。世尊出金色臂。著人頭上。火
T2121_.53.0099b23: 時即滅。見如來身。若干相好。身痛休息。而
T2121_.53.0099b24: 得安隱。又前白佛。欲作沙門。佛尋聽之。即
T2121_.53.0099b25: 爲出家。説四諦法。其人聞之。遠塵離垢得
T2121_.53.0099b26: 法眼淨。修行法教。逮得往還。證得羅漢。
T2121_.53.0099b27: 又白佛言。欲般泥洹。佛言隨意。時比丘踊在
T2121_.53.0099b28: 虚空。去地四丈九尺。身自出火。還燒己體。百
T2121_.53.0099b29: 千天人於虚空中。而來供養。時舍利弗白佛
T2121_.53.0099c01: 言。如來恩施所説律。乃令逆者得度。唯有
T2121_.53.0099c02: 如來。諸大菩薩能覩一切群萌根源。隨而度
| T2121_.53.0099c03: | 之。非聲聞縁覺境界。佛言如是 | 出心本 淨經 |
T2121_.53.0099c05: 五
T2121_.53.0099c06: 舍衞國。有一貧窮老公。踰二百歳。眉生秀
T2121_.53.0099c07: 毛耳出於頭。齒如齊貝。手過於膝。貌而視之
T2121_.53.0099c08: 似如有相。而貧窮辛苦。衣不蓋形五體裸露。
T2121_.53.0099c09: 腹恒飢空行歩。纔動示有氣息。欲往見佛。
T2121_.53.0099c10: 釋梵侍門勅不通之。老公大聲。言曰。吾雖貧
T2121_.53.0099c11: 窮。民之斯下。千載有幸。今得値佛。欲問罪
T2121_.53.0099c12: 福。求離衆苦。我聞世尊仁慈普逮。莫不受恩。
T2121_.53.0099c13: 而獨斷我亦誣聖意。佛呼使前。匍匐寸進。爲
T2121_.53.0099c14: 佛作禮。悲喜交流。稱其窮苦。願一奉覲十
T2121_.53.0099c15: 年始果。氣力既惡。進退無路。但恐命絶穢
T2121_.53.0099c16: 汚聖門。重増其罪。天尊哀矜不奪本願。如
T2121_.53.0099c17: 此而死無復恨矣。唯願速終願垂恩施。佛言。
T2121_.53.0099c18: 人之受生多以縁致。我爲汝説。汝前世時。生
T2121_.53.0099c19: 豪強大國明慧王家。時爲太子。憍貴非凡。上
T2121_.53.0099c20: 爲父母所珍。下爲臣民所奉。用此恣意輕
T2121_.53.0099c21: 凌於人。高目大視矜抗邈然。財寶億萬皆是
T2121_.53.0099c22: 民物。百姓貧弊皆以調斂。唯知聚積初不布
T2121_.53.0099c23: 施。時有寒素沙門。名曰靜志。從遠國來。故往
T2121_.53.0099c24: 詣卿所求不多。唯法衣耳。而卿了不當接。遇
T2121_.53.0099c25: 之甚惡。衣既不乞。又不與食。空坐著前去復
T2121_.53.0099c26: 不聽。晝夜七日。水漿乖絶。示有氣息。方大
T2121_.53.0099c27: 歡喜。聚衆看之。以爲至樂。侍臣諫曰。沙門慈
T2121_.53.0099c28: 恭。道徳内全。凍之不寒。餓之不飢。所以來
T2121_.53.0099c29: 乞欲爲福耳。既不施與。安可窮逼。幸發遣之。
T2121_.53.0100a01: 勿招其罪。太子乃曰。此是何人詐稱道徳。試
T2121_.53.0100a02: 小困之。＊纔令不死。正爾放去。無所憂也。即
T2121_.53.0100a03: 便遣去。驅逐出國。出界十餘里。逢遭餓賊。
T2121_.53.0100a04: 欲殺噉之。沙門言曰。我窮凍沙門。羸痩骨立
T2121_.53.0100a05: 肉痟腥臊不中食也。空當見殺而無所任。餓
T2121_.53.0100a06: 賊答曰。我餓困累日但食土耳。卿雖小痩故
T2121_.53.0100a07: 是肉也。終不相放但當就死。如此前却良
T2121_.53.0100a08: 久。太子得知便馳往曰。我以不能乞其衣食。
T2121_.53.0100a09: 寧當令賊殺之耶。賊見太子皆各叩頭謝罪。
T2121_.53.0100a10: 放沙門去。時沙門者彌勒是也。故卿今日受
T2121_.53.0100a11: 此貧窮之罪。坐慳貪也。所以長壽救沙門
T2121_.53.0100a12: 之命也罪福各應如有影響。老公曰。去事以
T2121_.53.0100a13: 爾。願畢於今。乞得如垂沒之命。得作沙門。
T2121_.53.0100a14: 後生世世常侍佛邊。佛言善哉。應時老公。鬚
T2121_.53.0100a15: 髮墮地。法衣在身。體氣更健。耳目聰明。立得
T2121_.53.0100a16: 上決。入三昧門。以偈讃佛。作禮而退
T2121_.53.0100a17: 我昔爲寵子 不識仁義方
T2121_.53.0100a18: 驕貴自放恣 時爲大國王
T2121_.53.0100a19: 自謂無罪福 以此可保常
T2121_.53.0100a20: 唐悟生死對 於今受其殃
T2121_.53.0100a21: 從罪復蒙祐 得覩天中天
T2121_.53.0100a22: 解脱既往罪 垂命入法門
T2121_.53.0100a23: 永離慳貪心 長受智慧根
| T2121_.53.0100a24: | 世世不遠佛 保持萬劫存 | 出貧窮老 公經卷 |
T2121_.53.0100a26: 道＊二十六
T2121_.53.0100a27: 摩偸羅國有一男子。於優波笈多所出家。笈
T2121_.53.0100a28: 多説法。比丘精進思惟。得須陀洹果。不放逸
T2121_.53.0100a29: 故脱惡道怖。七生天上。七生人中。受人天
T2121_.53.0100b01: 樂。當入涅槃。笈多見其意。共入摩偸羅國。
T2121_.53.0100b02: 次第乞食至旃陀羅舍。有旃陀羅子。得須陀
T2121_.53.0100b03: 洹果。身有惡病。一切身體爲＊蟲所食。口氣
T2121_.53.0100b04: 臭穢。優波笈多語弟子言。汝觀此小兒。得
T2121_.53.0100b05: 須陀洹。受如此苦
T2121_.53.0100b06: 生旃陀羅姓 樂著於三月
T2121_.53.0100b07: 惡＊蟲食其體 爲愛自在故
T2121_.53.0100b08: 生死無有實 猶如芭蕉林
T2121_.53.0100b09: 比丘問何縁。得須陀洹。而受此苦。笈多答
T2121_.53.0100b10: 曰。先身出家。衆僧坐禪其爲維那。有一羅
T2121_.53.0100b11: 漢。居此惡病。掻刮作聲。維那語言。惡＊蟲食
T2121_.53.0100b12: 汝。而作此聲。即牽臂出言。汝入旃陀羅室去。
T2121_.53.0100b13: 阿羅漢語維那。汝當精進。莫往生死受苦。
T2121_.53.0100b14: 是維那即懺悔之。懺悔竟得須陀洹果。不復
T2121_.53.0100b15: 精進。今小兒是也。牽羅漢出。今生＊旃陀羅
T2121_.53.0100b16: 處。受此報也。比丘怖畏勤精進。即得阿羅
| T2121_.53.0100b17: | 漢果 | 出阿育王 經第十卷 |
T2121_.53.0100b19: 昔有兩比丘。持戒智慧正等。倶得須陀洹道。
T2121_.53.0100b20: 一比丘但行乞匃。以用布施。飯諸比丘僧及
T2121_.53.0100b21: 貧窮者。一比丘但坐禪自守。謂行乞匃作布
T2121_.53.0100b22: 施者言。何以不坐禪。自守空自勤苦。一比丘
T2121_.53.0100b23: 答言。賢者。佛言。爲比丘亦當布施。不則後
T2121_.53.0100b24: 世貧窮。後二比丘倶得羅漢。迦羅越子作沙
T2121_.53.0100b25: 門。前世乞匃。今得自守衆人。自持衣食日日
T2121_.53.0100b26: 與之。其一比丘前世但自守。今爲婢子。作沙
T2121_.53.0100b27: 門乞匃。無有與者。常大飢渇故應持戒布施。
| T2121_.53.0100b28: | 不當自守也 | 出十卷譬喩 經第三卷 |
T2121_.53.0100c01: ＊二十八
T2121_.53.0100c02: 佛在世時。有一道人。在於河邊樹下學道。貪
T2121_.53.0100c03: 想不除。走心散意但念六欲。身靜意遊曾無
T2121_.53.0100c04: 寧息。十二年中不能得道。佛知可度。化作沙
T2121_.53.0100c05: 門。往至其所。樹下共宿。須臾月明。有龜
T2121_.53.0100c06: 從河中出。來至樹下。復有水狗飢行求食。
T2121_.53.0100c07: 與龜相逢。便欲噉龜。龜縮頭尾及其四脚。藏
T2121_.53.0100c08: 於甲中不能得噉。水狗小遠。復出頭足行歩
T2121_.53.0100c09: 如故。遂便得免。時化沙門語言比丘。吾念
T2121_.53.0100c10: 世人不如此龜。有護命之鎧。能令水狗不
T2121_.53.0100c11: 得其便。世人無智放恣六情。天魔得便殺形
T2121_.53.0100c12: 壞神去。生死無端輪轉五道。苦惱百千。即
T2121_.53.0100c13: 爲説偈而勸勉之。比丘聞偈貪斷望止。得
T2121_.53.0100c14: 羅漢道。知化沙門是佛世尊。敬肅正服稽
| T2121_.53.0100c15: | 首佛足 | 出法句經譬 喩第二卷 |
T2121_.53.0100c17: 有沙門。作摩波利。飯比丘。分酪＊蘇著手。以
| T2121_.53.0100c18: | 手塗柱。柱即破裂 | 出譬 喩經 |
T2121_.53.0100c20: 有一沙門。不彈指來小便。漈清中鬼面。厲
T2121_.53.0100c21: 鬼大恚。欲殺沙門。沙門持戒。厲鬼隨逐。伺覓
T2121_.53.0100c22: 其短。不能得便。沙門後作摩波利。有人上此
| T2121_.53.0100c23: | 僧物者。即於坐上。得羅漢道 | 出一卷雜 譬喩經 |
T2121_.53.0100c25: 有沙門先共學道。同住一堂。一沙門言。此
T2121_.53.0100c26: 沙門惡性不可共止。捐往他國。還過視之。
T2121_.53.0100c27: 爲得道未。夜到其舍。沙門鑰開召呼前坐。
T2121_.53.0100c28: 擧五指頭火出外來。沙門即大驚愕。歎其得
| T2121_.53.0100c29: | 道 | 出一卷 雜喩經 |
T2121_.53.0101a02:
T2121_.53.0101a03:
T2121_.53.0101a04:
| T2121_.53.0101a05: | 聲聞不測淺 深僧部第八 |
T2121_.53.0101a07:
T2121_.53.0101a08: 貧人婦掃佛地得現世報終至得道二
T2121_.53.0101a09: 毘羅斯那微善出家生天得道三
T2121_.53.0101a10: 跋
T2121_.53.0101a11: 耶舍因年飢犯欲母爲通致佛説往行
T2121_.53.0101a12: 五
T2121_.53.0101a13: 難提比丘爲惑所染説其宿行并鹿斑
T2121_.53.0101a14: 童子六
T2121_.53.0101a15: 闡陀比丘昔經爲奴叛遠從學教授五百
T2121_.53.0101a16: 童子七
T2121_.53.0101a17: 二摩訶羅同住和合婚姻佛説其往行八」
T2121_.53.0101a18: 常歡嫉於無勝佛説往縁栴沙生墮阿鼻
T2121_.53.0101a19: 九
T2121_.53.0101a20: 持戒堅固生天因縁十
T2121_.53.0101a21: 滿願問餓鬼夫入城久近并答江岸七
T2121_.53.0101a22: 反成敗十一
T2121_.53.0101a23: 比丘遇劫被生草縛不敢挽斷十二
T2121_.53.0101a24: 比丘夜不相識各言是鬼十三
T2121_.53.0101a25: 比丘遇王難爲山神所救十四
T2121_.53.0101a26: 比丘誦經臨終見佛闍維舌存十五
T2121_.53.0101a27: 比丘居深山爲鬼所嬈佛禁非人處住十
T2121_.53.0101a28: 六
T2121_.53.0101a29: 比丘失志心生惑亂十七
T2121_.53.0101b01: 珍重沙門母爲餓鬼以方便救濟十八
T2121_.53.0101b02: 沙門入海龍請供養得摩尼珠十九
T2121_.53.0101b03: 沙門煮草變成牛骨二十
T2121_.53.0101b04: 沙門行乞主人有珠爲鸚鵡所呑横相苦
T2121_.53.0101b05: 加忍受不言二十一
T2121_.53.0101b06: 沙門遇鬼變身乍有乍無二十二
T2121_.53.0101b07: 沙門得鬼抱安心説化鬼辭謝而去二十
T2121_.53.0101b08: 三
T2121_.53.0101b09: 道人度獵師二十四
T2121_.53.0101b10: 伊利沙四姓慳貪爲天帝所化一
T2121_.53.0101b11: 昔有四姓。名伊利沙。財富無數。慳惜衣食。
T2121_.53.0101b12: 有貧老公。居與相近。日日自恣。飮食魚肉。
T2121_.53.0101b13: 賓客不絶。四姓自念。我財無數反不如此老
T2121_.53.0101b14: 公。便殺一鷄。炊一升白米。著車上到無人
T2121_.53.0101b15: 處。下車適欲飯。天帝化作犬來。上下視之。謂
T2121_.53.0101b16: 狗言。汝若倒懸空中者。我當與汝不。狗即倒
T2121_.53.0101b17: 懸空中。四姓意大恐曰。汝眼著地我當與汝
T2121_.53.0101b18: 不。狗兩眼脱地。四姓便徙去。天帝化作四姓
T2121_.53.0101b19: 身。乘車還家勅語。外人有詐稱四姓者。驅
T2121_.53.0101b20: 逐捶之。四姓晩還。門人罵詈令去。天帝盡取
T2121_.53.0101b21: 財物大布施。四姓亦不得歸。財物既盡爲之
T2121_.53.0101b22: 發狂。天帝作一人問。汝何以愁曰。我財物
T2121_.53.0101b23: 了盡。天帝言。夫有珍寶令人多憂。五家無
T2121_.53.0101b24: 期積財不施。死爲餓鬼。恒乏衣食。若脱爲
T2121_.53.0101b25: 人。常墮下賎。汝不覺無常。富而且慳。貪惜
T2121_.53.0101b26: 不食。欲何望乎。天帝爲説四諦。四姓意解。天
T2121_.53.0101b27: 帝化去。四姓歸。自悔前意。盡心施給財盡得
| T2121_.53.0101b28: | 道 | 出雜譬喩 經第五卷 |
T2121_.53.0101c01: 昔祇洹邊。有一貧家。欲供養世尊及諸弟子。
T2121_.53.0101c02: 居貧困窮無所施設。便行掃佛精舍。至心不
T2121_.53.0101c03: 惓。貧賢者舍邊有長者。遊行觀見。大澤中
T2121_.53.0101c04: 有數十間七寶舍。遥見便往問人言。誰作殿
T2121_.53.0101c05: 舍。好妙乃爾。其人答曰。有貧窮賢者。掃佛
T2121_.53.0101c06: 精舍。福應生此。並作殿舍待之耳。長者喜
T2121_.53.0101c07: 言。我當圖之。便到貧者家語言卿。有好物
T2121_.53.0101c08: 與我。我與卿五百兩金。曰我從來貧困。那
T2121_.53.0101c09: 得好物。長者言。卿但許我。曰可爾。便與五
T2121_.53.0101c10: 百兩金賢者得金。廣設檀施。佛爲説法。即得
| T2121_.53.0101c11: | 道迹 | 出諸經 中要事 |
T2121_.53.0101c13: 佛在毘舍離。食時著衣持鉢。將阿難入城乞
T2121_.53.0101c14: 食。時毘舍離城。有居士名毘羅斯那。命斷
T2121_.53.0101c15: 賓客。於七日中五欲自娯。語守門人勿通外
T2121_.53.0101c16: 門。時佛乞食。漸詣毘羅那家。時聞作樂聲。
T2121_.53.0101c17: 便告阿難侍者。阿難依事報答。佛言。今此長
T2121_.53.0101c18: 者。過七日已當命終。亡生啼哭地獄中。所以
T2121_.53.0101c19: 然者。本造善根於此便斷。更不造新。以是命
T2121_.53.0101c20: 終生地獄中。阿難白言。頗有方便。使彼居
T2121_.53.0101c21: 士過此七日命不終耶。佛告阿難。無有方便
T2121_.53.0101c22: 使命不終。但有方便免地獄耳。若彼長者。剃
T2121_.53.0101c23: 除鬚髮著三法衣。以信堅固出家學道。長者
T2121_.53.0101c24: 乃得不墮地獄。阿難白言。我今當勸使彼出
T2121_.53.0101c25: 家。時毘舍離凡諸釋種。常與阿難要言。阿
T2121_.53.0101c26: 難所言到家。若彼家中。有眠寐者。及以衆
T2121_.53.0101c27: 事。皆聽阿難使人直入。所以然者。言語柔和
T2121_.53.0101c28: 語不害人。爾時阿難語守門者。汝可往白之。
T2121_.53.0101c29: 守門即入。具宣此事。長者即便捨樂速出禮
T2121_.53.0102a01: 足阿難。白言阿難。願入我家福度男女。阿
T2121_.53.0102a02: 難報言。彼如來者知時不妄。記汝長者七日
T2121_.53.0102a03: 當亡。命終當生啼哭地獄。長者聞是恐怖悲
T2121_.53.0102a04: 泣。白阿難言。頗有方便令不終耶。阿難報
T2121_.53.0102a05: 言。無有方便得不終者。但有方便免地獄耳。
T2121_.53.0102a06: 長者問故。阿難報言。若汝出家便免地獄。時
T2121_.53.0102a07: 此長者念付家業。後往佛所出家學道。便作
T2121_.53.0102a08: 是言。七日猶遠。我於今日五欲自娯。清旦當
T2121_.53.0102a09: 往。阿難至時。著衣持鉢入城乞食。至居士
T2121_.53.0102a10: 家語居士言。今一日已過餘六日在。可時出
T2121_.53.0102a11: 家。長者報言。我後當往。如是復言。更欲自
T2121_.53.0102a12: 樂。後日乃往。如是推遷不能自盡。阿難日日
T2121_.53.0102a13: 常往勸之。至六日滿。前七日朝。阿難復語。
T2121_.53.0102a14: 乃付家業。與大小別。便至佛所。世尊命阿難。
T2121_.53.0102a15: 與受具戒。受戒已畢。於前七日後夜命終。
T2121_.53.0102a16: 生四王天。阿難問佛。得生。何處。佛告阿難。
T2121_.53.0102a17: 毘羅斯那比丘。命過生四王天。於彼命終。生
T2121_.53.0102a18: 三十三天。如是流轉人天。經歴九劫。天上人
T2121_.53.0102a19: 間更互受生於最後身。復來人間。剃除鬚髮。
T2121_.53.0102a20: 以信堅固。出家學道。成辟支佛。名毘羅斯那。
T2121_.53.0102a21: 所以然者。此毘羅斯那比丘。受具足戒精進
| T2121_.53.0102a22: | 命終如是。阿難梵行果報。所生受福 | 出毘羅斯 那居士五 |
| T2121_.53.0102a23: | 欲娯 樂經 |
T2121_.53.0102a25: 佛住王舍城曠野精舍。有五百比丘。皆乞作
T2121_.53.0102a26: 房。有估客見比丘來。即閉肆歸家避之。比
T2121_.53.0102a27: 丘餘道邀之相値。仍説果報。教令生信。乃至
T2121_.53.0102a28: 手撮其頭。強勸布施。所以然者。令汝得色
T2121_.53.0102a29: 力壽命。増益功徳逮甘露果。估客聞之生信。
T2121_.53.0102b01: 少多布施。後見舍利弗。具以是事訴舍利。
T2121_.53.0102b02: 舍＊利聞已。説法令喜。還具白佛。佛告營事
T2121_.53.0102b03: 比丘。過去世時。有比丘。名跋
T2121_.53.0102b04: 時釋軍多鳥。亦棲此林。晨暮亂鳴惱於跋
T2121_.53.0102b05: 跋
T2121_.53.0102b06: 問。少病少惱安樂住林中耶。比丘答曰。少病
T2121_.53.0102b07: 少惱樂住於中。但釋軍多鳥。鳴喚惱亂不
T2121_.53.0102b08: 得思惟。佛告比丘。汝欲令此鳥一切不來耶。
T2121_.53.0102b09: 答曰。願爾。佛言比丘。此鳥來時。汝從衆鳥各
T2121_.53.0102b10: 乞一毛。比丘依教乞毛。諸鳥各落一毛。朝朝
T2121_.53.0102b11: 去時如是復乞。時鳥即移異處一宿。不得安
T2121_.53.0102b12: 樂尋復來還。時比丘復從乞毛。復各與一。衆
T2121_.53.0102b13: 鳥相謂。沙門乞毛不已。恐我不久毛衣都盡。
T2121_.53.0102b14: 不能復飛。更共議言。此比丘常住林中。我等
T2121_.53.0102b15: 應去。更求餘棲。諸比丘具以白佛言。林中比
T2121_.53.0102b16: 丘怯劣。喜亂畏惡鳥聲。佛言。不但今日怯劣。
T2121_.53.0102b17: 過去世時有一龍象。住在林中。大風卒起。
T2121_.53.0102b18: 吹折樹木。象聞折聲。驚怖奔走。怖心小歇。
T2121_.53.0102b19: 又蔭餘樹。餘樹復折。遂復奔走。時天見象
T2121_.53.0102b20: 念言。此象横自狂走。即説偈言
T2121_.53.0102b21: 風暴林樹折 龍象驚怖走
T2121_.53.0102b22: 假使普天下 龍象何處避
T2121_.53.0102b23: 佛言。干時象者。林中比丘是也。佛復告比
T2121_.53.0102b24: 丘。過去世時。有五百仙人。住雪山中。時一
T2121_.53.0102b25: 仙人。於別處住。有好泉水。華果茂盛。去是
T2121_.53.0102b26: 不遠。有薩羅水。水中有龍。龍見仙人威儀
T2121_.53.0102b27: 庠序。心生愛念來詣仙人。正復値仙結跏趺
T2121_.53.0102b28: 坐。龍遶仙人七匝。以頭覆其頂上而住。日日
T2121_.53.0102b29: 如是。唯有食時不來。仙人以龍遶身故。日夜
T2121_.53.0102c01: 端坐不得休息。身體萎羸便生瘡疥。爾時近
T2121_.53.0102c02: 處有人居止。供養仙人。詣仙人所。見羸劣疥
T2121_.53.0102c03: 掻。即問。何故如是。仙人具説上事。又問曰。
T2121_.53.0102c04: 欲令龍不復來耶。答曰然。復語仙人。是龍咽
T2121_.53.0102c05: 上有瓔珞寶珠。可從龍索珠。龍法性慳終
T2121_.53.0102c06: 不相與。龍來便從索珠。龍聞乞此。心即不喜
T2121_.53.0102c07: 徐捨而去。明日龍來遥説偈曰
T2121_.53.0102c08: 光耀摩尼寶 瓔珞莊嚴身
T2121_.53.0102c09: 若龍能施我 乃爲善親友
T2121_.53.0102c10: 龍偈答曰
T2121_.53.0102c11: 畏失摩尼珠 猶執杖呼狗
T2121_.53.0102c12: 寶珠不可得 更不來看汝
T2121_.53.0102c13: 上饌及衆寶 由此摩尼尊
T2121_.53.0102c14: 是終不可得 何故慇懃求
T2121_.53.0102c15: 多求親愛離 由是更不來
T2121_.53.0102c16: 時有天人。於虚空中。説偈曰
T2121_.53.0102c17: 厭薄所以生 皆由多求故
T2121_.53.0102c18: 梵志貪相現 龍則潜于淵
T2121_.53.0102c19: 佛告諸營事比丘。龍象是畜生。尚惡多求。豈
T2121_.53.0102c20: 況於人。汝等比丘。莫爲多營事廣索無厭。令
| T2121_.53.0102c21: | 彼信心婆羅門居士。苦惱捨財 | 出僧祇律第七卷 又出彌沙塞律第 |
| T2121_.53.0102c22: | 三卷又 不合同 |
T2121_.53.0102c24: 時佛與五百比丘。到跋耆國。住毘舍離城。
T2121_.53.0102c25: 人民饑饉五穀不熟。死者縱横乞食難得。城
T2121_.53.0102c26: 中長者名曰耶舍。耶舍出家乞食難得。多還
T2121_.53.0102c27: 家覓食。母告之言。汝甚爲大苦。我家財物不
T2121_.53.0102c28: 少。恣汝所用。汝婦猶存。當共生活。恣汝布
T2121_.53.0102c29: 施供養三寶。如是至三。耶舍不從。母復告
T2121_.53.0103a01: 之。汝若不樂五欲。但乞我種以續係嗣。令我
T2121_.53.0103a02: 死沒後財物不沒官耳。耶舍答言。欲令留種
T2121_.53.0103a03: 者。今奉此勅。母疾入告。新婦曰好。嚴莊及
T2121_.53.0103a04: 一相見。婦即有身。後遂生男因名續種。世人
T2121_.53.0103a05: 謂之。乃至財物皆云續種。耶舍聞已。大自慚
T2121_.53.0103a06: 愧。即白舍利弗。舍利弗以白世尊。耶舍與
T2121_.53.0103a07: 舍利弗共至佛所。具以白佛。佛言。耶舍比丘。
T2121_.53.0103a08: 僧中未曾有此。汝愚癡人。開大罪門。佛言。
T2121_.53.0103a09: 其不但今日於我法中即諸陋患。過去世
T2121_.53.0103a10: 時。生光音天。此世界初成時。有一人。輕躁貪
T2121_.53.0103a11: 欲。先來食此地味。其餘衆生轉相効習。心生
T2121_.53.0103a12: 耽著。身體沈重因起欲。退去神通光明即滅。
T2121_.53.0103a13: 因茲以後日月生焉。輕躁衆生耶舍是也。其
T2121_.53.0103a14: 母非直今日誘誑其子。過去已曾告諸比丘。
T2121_.53.0103a15: 時國名迦尸。城名波羅奈。王子大名稱。布
T2121_.53.0103a16: 施持戒以道化世。第一夫人觀察星宿。見
T2121_.53.0103a17: 一金色鹿王。從南方來陵虚北逝。夫人念
T2121_.53.0103a18: 言。取得此皮持作褥者死無遺恨。若不得者
T2121_.53.0103a19: 用作王夫人。爲即脱瓔珞著垢弊衣。入憂惱
T2121_.53.0103a20: 房。王看事意還覓之。即問侍者。侍者答言。
T2121_.53.0103a21: 夫人向入憂惱房住。王便往問誰犯汝者。默
T2121_.53.0103a22: 不答。王使人問之。又復不答。復命宿舊青
T2121_.53.0103a23: 衣。多諸方便者種種説化之。答曰。無犯我
T2121_.53.0103a24: 者。別有所憶故不語耳。因叙見金色鹿。願
T2121_.53.0103a25: 得其皮持以爲褥。青衣白王。王問群臣。誰
T2121_.53.0103a26: 能得者。乃集諸獵師告。急覓。獵師僉曰。未
T2121_.53.0103a27: 甞聞名。況復見之。勅係牢獄。時有一獵師。
T2121_.53.0103a28: 名耐闍。勇健多力走及奔獸。仰射飛鳥箭無
T2121_.53.0103a29: 空落。自惟無罪而見囚。執説計問曰。頗有
T2121_.53.0103b01: 見聞者不。王言。卿可自問夫人。夫人答言。
T2121_.53.0103b02: 我於樓上見。從南方來陵虚北逝。獵師善相
T2121_.53.0103b03: 禽獸。乃知鹿宿南食北。於食處求之。時獵師
T2121_.53.0103b04: 持弓矢漸次北行。前到雪山。山有仙人。藏諸
T2121_.53.0103b05: 獵具。諸仙人所。作禮問訊。命令就坐。設諸漿
T2121_.53.0103b06: 果。獵師言。止此久近。仙人答曰已歳數。
T2121_.53.0103b07: 獵師言。頗甞奇異事不答曰。此山南有一
T2121_.53.0103b08: 樹。名尼拘律。常有金色鹿王。飛來在上食其
T2121_.53.0103b09: 葉。仙人示路。至樹下見。樹扶疎葉覆彌廣。
T2121_.53.0103b10: 俄而見鹿。猶如雁王陵虚而來。止於樹上食
T2121_.53.0103b11: 葉。既飽便復飛去。還以白王。非網矢所及。無
T2121_.53.0103b12: 由得之。卿可自往白夫人。夫人謂獵師言。汝
T2121_.53.0103b13: 可將蜜塗峯葉。次來向下及張網鞙。處鹿
T2121_.53.0103b14: 尋蜜。香食葉漸。下到其＊鞙處。爲＊鞙所得。生
T2121_.53.0103b15: 驅將去。仙人遥見曰。咄哉禍酷。雖能乘虚。而
T2121_.53.0103b16: 不能免惡人之手。仙人説偈＊曰
T2121_.53.0103b17: 世間之大惡 莫過於香味
T2121_.53.0103b18: 欺誑凡夫人 及諸林野獸
T2121_.53.0103b19: 因風著香味 受斯苦惱患
T2121_.53.0103b20: 獵師以蜜塗樹葉。食之將還。王聞鹿至。燒香
T2121_.53.0103b21: 迎著。夫人見之。前抱鹿王。以著汚染情重。
T2121_.53.0103b22: 令此鹿王金色即滅。王告夫人此鹿金色忽
T2121_.53.0103b23: 然變滅。當如之何。夫人言。此金是無施之
T2121_.53.0103b24: 物。放之令去。金色鹿者。耶舍是也。夫人者耶
| T2121_.53.0103b25: | 舍母是。受諸苦惱貪著於今 | 出僧祇律 第一卷 |
T2121_.53.0103b27: 六
T2121_.53.0103b28: 佛在舍衞城。有比丘名難提。行住坐臥心
T2121_.53.0103b29: 常念定。過七年已退失禪定。復依樹下還習
T2121_.53.0103c01: 正受欲求本定。魔伺其便變爲女人端正無
T2121_.53.0103c02: 比。於其前住而語之曰。比丘共我行婬來。難
T2121_.53.0103c03: 提言。惡邪速滅。惡邪速滅。口雖發言而目不
T2121_.53.0103c04: 視。第二第三皆亦如是。天女即脱衣露形立
T2121_.53.0103c05: 難提前。難提見其形相欲心染著。爾時天女
T2121_.53.0103c06: 漸漸却行。難提喚言。汝可小住。天女疾至祇
T2121_.53.0103c07: 洹塹中。塹有死馬。天女於此隱形不現。難提
T2121_.53.0103c08: 欲心熾盛。即婬此死馬。欲心息已自念不善。
T2121_.53.0103c09: 即脱法衣而往祇洹。語比丘言。我犯重罪。比
T2121_.53.0103c10: 丘即問因縁。難提具説。比丘以事白佛。佛令
T2121_.53.0103c11: 驅出。比丘白佛言。難提久修梵行。云何爲女
T2121_.53.0103c12: 所惑。佛言。難提不但今爲女所惑。過去亦然。
T2121_.53.0103c13: 過去世時南方阿槃提國有迦葉氏。外道出
T2121_.53.0103c14: 家聰明博識。助王理國。王執國法拷治姦賊。
T2121_.53.0103c15: 外道念言。我已出家。云何共王詳斷此事。即
T2121_.53.0103c16: 白王言。我欲出家王言。師已出家。云何方言
T2121_.53.0103c17: 我欲出家。答言。我今預此種種刑法。何名出
T2121_.53.0103c18: 家。我今欲依仙法出家。王言可爾。即於百巖
T2121_.53.0103c19: 山造立精舍。修習仙法得五神通。忽因小行
T2121_.53.0103c20: 不淨流出。時有牝鹿。飮此小便舐其産門。即
T2121_.53.0103c21: 便有胎産一小兒。仙人往看見鹿生兒。怪而
T2121_.53.0103c22: 念曰。云何畜生而生於人。入定觀之。知是其
T2121_.53.0103c23: 子收而養之。依母生故體斑似鹿。故名鹿斑。
T2121_.53.0103c24: 仙人念言。敗正毀徳莫過女人。於是教以禪
T2121_.53.0103c25: 定。化以五通。爲説偈言
T2121_.53.0103c26: 一切衆生類 靡不歸於死
T2121_.53.0103c27: 隨其業所趣 自受其果報
T2121_.53.0103c28: 爲善者生天 惡行入地獄
T2121_.53.0103c29: 行道修梵行 漏盡得泥洹
T2121_.53.0104a01: 爾時仙人即便命終。於是童子淨修梵行。
T2121_.53.0104a02: 獲五神通。釋提桓因。乘白龍象案行世間。
T2121_.53.0104a03: 誰有孝順父母供養沙門婆羅門。又能布施
T2121_.53.0104a04: 持戒修梵行者。案行世界時見是仙人童子。
T2121_.53.0104a05: 天帝念言。若是童子。欲求帝釋梵王皆悉
T2121_.53.0104a06: 能得。宜應早壞。乃設方便乃扣法鼓。百千天
T2121_.53.0104a07: 子皆悉來集。帝釋告言。閻浮提中有一仙人
T2121_.53.0104a08: 童子。名曰鹿＊斑。有大功徳。欲便壞之。時諸
T2121_.53.0104a09: 天子聞此不樂。便自念言。壞此人者。將減損
T2121_.53.0104a10: 諸天衆。増益阿修羅。有一天子而唱是言。誰
T2121_.53.0104a11: 應行者。時有答言。是天女應行。即便召之。
T2121_.53.0104a12: 應時百千天女皆悉來集。有一天女。名阿藍
T2121_.53.0104a13: 浮。其髮雜色髮有四色。青黄赤白故名雜色。
T2121_.53.0104a14: 差此天女往閻浮提。壞鹿＊斑童子。時彼天
T2121_.53.0104a15: 女白帝釋言。我自昔已來。數壞人梵行。令
T2121_.53.0104a16: 失神通。願更遣餘天女端正嚴好令人樂者。
T2121_.53.0104a17: 時帝釋復於衆中種種説偈勸喩天女。於是
T2121_.53.0104a18: 天女即壞仙人童子。佛告諸比丘。爾時仙人
T2121_.53.0104a19: 童子豈異人乎。即今禪難提是。天女阿藍
| T2121_.53.0104a20: | 浮者。今此天女是 | 出僧祇律 第一卷 |
T2121_.53.0104a22: 七
T2121_.53.0104a23: 佛住倶舍彌國。爾時長老闡陀。惡性難語。諸
T2121_.53.0104a24: 比丘乃至於僧中三諫。猶故不止。比丘白佛。
T2121_.53.0104a25: 佛言。過去時有長者子。有一奴字阿摩由。爲
T2121_.53.0104a26: 性凶惡。爾時長者子與諸婆羅門子遊戲園
T2121_.53.0104a27: 林。諸從人輩皆在園門外住。時阿摩由在園
T2121_.53.0104a28: 門外打諸從人。時諸從人被打者。各告其主。
T2121_.53.0104a29: 時諸婆羅門子盡出呵之。時阿摩由不受其
T2121_.53.0104b01: 語。答諸婆羅門子言。不隨汝語。我大家子
T2121_.53.0104b02: 來呵我者當受其語。遂打不止。即來告阿摩
T2121_.53.0104b03: 由主。阿摩由主生得天眼。觀是鬪處。下有金
T2121_.53.0104b04: 銀伏藏。其地凶故使其鬪耳。即往呵之。時奴
T2121_.53.0104b05: 即止。佛告諸比丘。爾時長者子豈異人乎。即
T2121_.53.0104b06: 我身是。爾時阿摩由者。今闡陀比丘是又
T2121_.53.0104b07: 過去世時。有弗盧醯大學婆羅門。爲國王師
T2121_.53.0104b08: 常教童子。時婆羅門家生一奴。名迦羅呵。常
T2121_.53.0104b09: 使供給諸童子。是奴利根聞説法言盡能憶
T2121_.53.0104b10: 持。此奴一時共諸童子小有慊恨。便走他
T2121_.53.0104b11: 國。詐自稱言。我是弗盧醯婆羅門子。字耶若
T2121_.53.0104b12: 達多。語此國王師婆羅門言。我是波羅奈國
T2121_.53.0104b13: 王師弗盧醯子。故來至此。欲投大師學婆羅
T2121_.53.0104b14: 門法。師答言可爾。是奴聰明本已曾聞。今
T2121_.53.0104b15: 復重聞聞悉能持。其師大喜。即令教授門
T2121_.53.0104b16: 徒五百童子言。汝代我教授。我當往來王
T2121_.53.0104b17: 家。是師婆羅門無有男兒。唯有一女。便作
T2121_.53.0104b18: 是念。今可以女妻耶若達多。當在我家便如
T2121_.53.0104b19: 我子。即告之曰。耶若達多汝莫還彼國。我今
T2121_.53.0104b20: 以女妻汝。答言。從教。即與女在家。如兒共作
T2121_.53.0104b21: 生活。家漸豐富。是耶若達多爲飮食不佳。即
T2121_.53.0104b22: 便大怒。妻甚敬之。伺覓彼人而未能得。時
T2121_.53.0104b23: 彼弗盧醯婆羅門具聞奴在彼。作是念。我奴
T2121_.53.0104b24: 迦羅呵。逃在他國。當往捉來。或可得奴。直便
T2121_.53.0104b25: 詣彼國。時耶若達多。與諸門徒詣園林遊戲。
T2121_.53.0104b26: 在於中路逢其本主。即便驚怖密告門徒。諸
T2121_.53.0104b27: 童子。汝等還去。各自誦習。門徒去已。便到
T2121_.53.0104b28: 主前。頭面禮足白其主言。我來此國。師言
T2121_.53.0104b29: 大家是我父。便投此國師大學婆羅門爲師。
T2121_.53.0104c01: 以大學經典故。師婆羅門與女爲婦。願尊今
T2121_.53.0104c02: 日勿彰我事。當與奴直奉上。大家主婆羅門
T2121_.53.0104c03: 善解世事。即便答言汝實我兒。何所復言。
T2121_.53.0104c04: 但作方便。早見發遣即將歸家。告家中言。我
T2121_.53.0104c05: 所親來。其婦歡喜。辦種種飮食。奉食已訖。小
T2121_.53.0104c06: 空閑時。禮客婆羅門足。而問之曰。我奉事夫
T2121_.53.0104c07: 耶若達多。飮食供養常不可意。願今指授本
T2121_.53.0104c08: 在家時何所噉食。當如先法爲作飮食。客婆
T2121_.53.0104c09: 羅門即便瞋恚。而作是念。如是子如是子。
T2121_.53.0104c10: 困苦他子女。語此女言。但速發遣。我臨去
T2121_.53.0104c11: 時。當教汝一偈。汝誦此偈。時當使汝夫無
T2121_.53.0104c12: 言。發遣客婆羅門已。將欲發時。爲説一偈
T2121_.53.0104c13: 言
T2121_.53.0104c14: 無親遊他方 欺誑天下人
T2121_.53.0104c15: 麁食是常法 但食復何嫌
T2121_.53.0104c16: 今與汝此偈。若彼瞋恚嫌食惡時。便在其邊
T2121_.53.0104c17: 背面微誦。令其得聞。作是教已。便還本國。是
T2121_.53.0104c18: 耶若達多。送主去已。毎至食時。還復瞋恚。婦
T2121_.53.0104c19: 於夫邊試誦其偈。時夫聞是偈已心即不喜。
T2121_.53.0104c20: 便作是念。咄是老物。發我穢事。從是已後
T2121_.53.0104c21: 常作濡語。恐婦向人説其陰私。佛告諸比
T2121_.53.0104c22: 丘。時婆羅奈城。弗盧醯婆羅門者。豈異人
T2121_.53.0104c23: 乎。即我身是。時奴迦羅呵者。今闡陀比丘是。
T2121_.53.0104c24: 彼於爾時。已曾恃我陵易他人。今復如是。恃
| T2121_.53.0104c25: | 我勢力。陵易他人 | 出僧祇律 第八卷 |
T2121_.53.0104c27: 舍衞城有二摩訶羅。並捨妻兒出家爲道。久
T2121_.53.0104c28: 遊人間。倶還舍衞。共住一房。各自思惟。欲暫
T2121_.53.0104c29: 還家看其婦兒。即到本家。婦見瞋言。汝薄徳
T2121_.53.0105a01: 無相棄家學道。女年長大不得嫁娶。今用
T2121_.53.0105a02: 來爲當折汝脚。時小摩訶羅。即還房愁憂不
T2121_.53.0105a03: 樂。時大摩訶羅亦被驅逐。共歸房内。問小伴
T2121_.53.0105a04: 言。何以憂苦。答言。何須問爲。又問。我等二
T2121_.53.0105a05: 人。共在一房。好惡之事而不相知。不向我説。
T2121_.53.0105a06: 更應語誰。即具説之。時大摩訶羅云。此何
T2121_.53.0105a07: 足愁。我家亦爾。汝男我女可爲匹偶。答言
T2121_.53.0105a08: 可爾。時小摩訶羅還語婦言。我爲女得婿。婦
T2121_.53.0105a09: 答甚善。其大者復歸。報妻言。我爲兒得婦。
T2121_.53.0105a10: 問言是誰。答言某女。時二摩訶羅和合婚姻。
T2121_.53.0105a11: 各自歡喜如貧得寶。更相愛敬。佛告諸比丘。
T2121_.53.0105a12: 此二摩訶羅不但今日作如是事。過去伽尸
T2121_.53.0105a13: 國。有婆羅門。居磨沙豆陳久。煮不可熟。貨
T2121_.53.0105a14: 之不售。復有一家養一態驢。賣亦不去。豆
T2121_.53.0105a15: 主念言。今以此豆易取彼驢。便往語之。驢
T2121_.53.0105a16: 主復念。用是態驢易彼豆。答言可爾。咸各
T2121_.53.0105a17: 歡喜。豆主頌曰
T2121_.53.0105a18: 婆羅門法巧販賣 塵久氷豆十六紀
T2121_.53.0105a19: 唐盡汝薪煮不熟 方折汝家大小齒
T2121_.53.0105a20: 時驢主。又作頌曰
T2121_.53.0105a21: 汝婆羅門何所喜 雖有四脚毛衣好
T2121_.53.0105a22: 負重遠道令汝知 錐刺火燒終不動
T2121_.53.0105a23: 時豆主。復説頌曰
T2121_.53.0105a24: 獨生千秋杖 頭著四寸錐
T2121_.53.0105a25: 能伏敗態驢 何憂不可治
T2121_.53.0105a26: 時驢謂主。復説頌曰
T2121_.53.0105a27: 安立前二足 雙飛後兩蹄
T2121_.53.0105a28: 折汝前板齒 然後自當知
T2121_.53.0105a29: 豆主又謂驢。頌曰
T2121_.53.0105b01: 虻蚊毒＊蟲螫 唯仰尾自防
T2121_.53.0105b02: 當截汝尾却 令汝知辛苦
T2121_.53.0105b03: 驢復答曰
T2121_.53.0105b04: 從先祖已來 行此
T2121_.53.0105b05: 今我承習此 死死終不捨
T2121_.53.0105b06: 爾時豆主。知其弊惡不可苦語。便稱譽頌曰
T2121_.53.0105b07: 音聲鳴徹好 面白如珂雪
T2121_.53.0105b08: 當爲汝取婦 共遊諸林澤
T2121_.53.0105b09: 驢聞＊濡愛語。即復説頌曰
T2121_.53.0105b10: 我能負八斛 日行六百里
T2121_.53.0105b11: 婆羅門當知 聞婦心歡喜
T2121_.53.0105b12: 佛言。時二人者。則是今日二摩訶羅也。時驢
T2121_.53.0105b13: 者。今摩訶羅兒也。已曾相欺心婆羅門居士
| T2121_.53.0105b14: | 苦惱捨財 | 出僧祇律 第七卷 |
T2121_.53.0105b16: 佛告舍利弗。往昔有佛。號名盡勝。有兩比
T2121_.53.0105b17: 丘。一名無勝。二名常歡。無勝比丘六通神
T2121_.53.0105b18: 足。常歡比丘結使未除。有一長者。名曰大
T2121_.53.0105b19: 愛。婦名善幻。端正無比。此兩比丘以爲檀
T2121_.53.0105b20: 越。善幻婦者供養無勝。事事不乏料理。常歡
T2121_.53.0105b21: 甚自微薄。常歡興妬謗曰。無勝比丘與善幻
T2121_.53.0105b22: 通。自以恩愛得供養耳。佛語舍利弗。汝知常
T2121_.53.0105b23: 歡者不。則我身是。善＊幻婦者。則婆羅門女
T2121_.53.0105b24: 栴沙者是。爾時誹謗無勝羅漢。無數千歳在
T2121_.53.0105b25: 地獄中。今雖得佛餘殃故。多舌童女舞杅
T2121_.53.0105b26: 起腹。來我前曰。沙門何以不説家事。乃説他
T2121_.53.0105b27: 事。汝今獨樂不知我苦。先共我通有身。臨
T2121_.53.0105b28: 月事須蘇油。養於小兒。盡當給我。爾時衆
T2121_.53.0105b29: 會皆低頭默然。釋提桓因侍後扇佛。化爲一
T2121_.53.0105c01: 鼠。入其衣裏。噛＊杅落地。時四部弟子及六
T2121_.53.0105c02: 師等。揚聲稱慶欣笑無量皆同罵曰。汝死
T2121_.53.0105c03: 罪物。興誹謗無上正眞。此地無知。乃能容載
T2121_.53.0105c04: 此惡物也。地即擘裂炎火勇出。女即便墮大
T2121_.53.0105c05: 泥犁中。大衆見此。阿闍世王便驚毛竪。即起
T2121_.53.0105c06: 白言。此女今在何處。佛答。大王。此女所墮。
T2121_.53.0105c07: 名阿鼻泥犁。王復問佛。此女不殺盜直妄
T2121_.53.0105c08: 語。墮阿鼻耶。佛語大王。我所説法。有上中下
T2121_.53.0105c09: 身口意行。王復問佛。何者爲重。何者爲中。何
T2121_.53.0105c10: 者爲下。佛語阿闍世王。意行最重。口行處中。
| T2121_.53.0105c11: | 身行在下 | 出興起行 經下卷 |
T2121_.53.0105c13: 憍薩羅國有二比丘。一人犯戒。一人持戒。欲
T2121_.53.0105c14: 共往見佛。道中値有蟲水。破戒者語持戒者
T2121_.53.0105c15: 言。可共飮是水。持戒者言。水中有蟲。云何
T2121_.53.0105c16: 可飮。犯戒者言。我若不飮便死。不得見佛聞
T2121_.53.0105c17: 法及僧。持戒者至死不飮。時犯戒者便飮。
T2121_.53.0105c18: 持戒者不飮便死。即生三十三天上。得天身
T2121_.53.0105c19: 具足。先到佛所頭面禮足。在一面立。佛爲種
T2121_.53.0105c20: 種説法得法眼淨。即時禮佛足言。歸依佛歸
T2121_.53.0105c21: 依法歸依僧。我盡形壽爲優婆塞。佛更爲
T2121_.53.0105c22: 説法已默然。時天禮佛已。忽然不現。時飮
T2121_.53.0105c23: 水者後到佛所。佛爲無量衆圍遶説法佛見
T2121_.53.0105c24: 比丘來到。佛即披優多羅僧。示金色手。汝癡
T2121_.53.0105c25: 人欲見我肉身。爲不如持戒者。先見我法身。
T2121_.53.0105c26: 佛説偈
T2121_.53.0105c27: 心不善觀察 見則不審諦
T2121_.53.0105c28: 愚如蛾投火 而貪觀我身
T2121_.53.0105c29: 色身但不淨 汝欲見何爲
T2121_.53.0106a01: 内有脂血肉 外爲薄皮覆
T2121_.53.0106a02: 彼爲渇所燒 猶行恭敬戒
T2121_.53.0106a03: 至死護我教 彼見我非汝
T2121_.53.0106a04: 佛説是偈已。告諸比丘。從今不持漉水嚢不
T2121_.53.0106a05: 聽行。若不持者犯。不犯者有清流水。或大
T2121_.53.0106a06: 河或泉水。從此寺至彼寺。二十里内不犯
| T2121_.53.0106a07: | 出十誦律雜 誦第三卷 |
T2121_.53.0106a09: ＊十一
T2121_.53.0106a10: 迦羅國。時有餓鬼。倚城門立。比丘滿願問
T2121_.53.0106a11: 餓鬼曰。汝今在此何所求索。鬼曰。汝今見我
T2121_.53.0106a12: 耶。比丘曰見。鬼曰。我夫入城于今未還。故於
T2121_.53.0106a13: 此立自待夫出耳。比丘問曰。汝夫入城爲何
T2121_.53.0106a14: 所求。時鬼答曰。今此城中有大長者。患癰積
T2121_.53.0106a15: 久。今日當潰。濃血流溢。夫主持來。二人共
T2121_.53.0106a16: 食以濟其命。比丘復問。汝夫主入城已幾許
T2121_.53.0106a17: 時。城郭逼近江河。擧手指城。語比丘曰。此城
T2121_.53.0106a18: 於彼此岸成敗以來。今爲第七。我夫入城經
| T2121_.53.0106a19: | 爾許時。餓鬼形壽不可稱亦無齊限 | 出群牛 千頭經 |
T2121_.53.0106a21: 昔有五百比丘。行大澤中値遇劫寇。劫其
T2121_.53.0106a22: 衣裳。縛諸比丘。悉令坐地。攬生草合。結其
T2121_.53.0106a23: 手而便捨去。此諸道人適欲殺草而起則違
T2121_.53.0106a24: 佛戒。各各生念。寧自滅身。終不違戒。執
T2121_.53.0106a25: 窮四日。國王出獵。見諸道人。坐于曠野。下
T2121_.53.0106a26: 馬作禮問其意故。即具便答。解諸道人將
| T2121_.53.0106a27: | 歸供養 | 出譬喩經 第六卷 |
T2121_.53.0106a29: 山中有一佛圖。有一別房。中有惡鬼。喜來
T2121_.53.0106b01: 惱人。諸僧捨去。有客僧來。維那處分令住此
T2121_.53.0106b02: 房。而語之言。此房有鬼戲來惱人。客僧自
T2121_.53.0106b03: 以持戒力故。答言。小鬼何所能爲。我能伏之。
T2121_.53.0106b04: 即入房住。日將欲暮。更有僧來求覓住處。維
T2121_.53.0106b05: 那亦令在此房住。亦語有鬼。其人亦言。我當
T2121_.53.0106b06: 伏之。時先入者。閉戸端坐待鬼不來。後來者。
T2121_.53.0106b07: 夜打門求入。先入者謂爲是鬼。不爲開戸。
T2121_.53.0106b08: 後者極力打門。在内道人以力拒之。外者得
T2121_.53.0106b09: 勝。排門得入。内者打之。外者亦極力熟打。至
T2121_.53.0106b10: 明旦相見。乃是故舊同學。道人各相愧謝。衆
| T2121_.53.0106b11: | 人雲集笑而怪之 | 出大智論第 九十一卷 |
T2121_.53.0106b13: 佛在舍衞國。有一比丘。在參國石間土室
T2121_.53.0106b14: 中。長髮鬚爪被敗壞衣。時優填王。欲出遊
T2121_.53.0106b15: 觀治諸道路。王從美人到於山下。有一美人
T2121_.53.0106b16: 顧見土室。有一比丘。長鬚髮爪衣服裂敗。状
T2121_.53.0106b17: 類如鬼。便大聲呼。天子。是中有鬼。王便遥
T2121_.53.0106b18: 問。今何所在。美人言。近在石＊間土室中。王
T2121_.53.0106b19: 即拔劍從之。見比丘如是。即問汝何等人。
T2121_.53.0106b20: 對言。我是沙門。王問。汝何等沙門。曰。我是
T2121_.53.0106b21: 釋迦沙門。王言。是應眞耶。曰非也。寧有四
T2121_.53.0106b22: 禪耶。復言無也。寧有三禪二禪耶。復言無
T2121_.53.0106b23: 有。寧至一禪耶。對曰。言實一禪行。王便心恚
T2121_.53.0106b24: 不解。顧謂侍者。黄門以是婬意。今是沙門
T2121_.53.0106b25: 凡俗人無眞行。奈何見我美人。便勅侍者急
T2121_.53.0106b26: 取斷命。侍者便去。山神念。是比丘無過。今當
T2121_.53.0106b27: 恐死。我可擁護令脱是厄。便化大猪身。徐
T2121_.53.0106b28: 走王邊。侍者即白王。大猪近在王邊。王便
T2121_.53.0106b29: 捨比丘。拔劍逐猪。比丘見王已遠。即便走出
| T2121_.53.0106c01: | 出義足 經上卷 |
T2121_.53.0106c03: 有一比丘。誦阿彌陀佛經。及大波若波羅
T2121_.53.0106c04: 蜜。是人欲死語弟子言。阿彌陀佛與其大衆
T2121_.53.0106c05: 倶來。動身自歸須臾命終。命終之後弟子
| T2121_.53.0106c06: | 燒之。明日收灰見舌不燒 | 出大智論 第九卷 |
T2121_.53.0106c08: 六
T2121_.53.0106c09: 憍薩羅國。有一比丘。獨住深山。林中有非
T2121_.53.0106c10: 人女。語比丘共作婬欲。比丘言。莫作是語。
T2121_.53.0106c11: 我是斷婬人。女言。汝若不來。我當破汝利
T2121_.53.0106c12: 養與汝衰惱。比丘言隨汝。中夜比丘臥。女
T2121_.53.0106c13: 鬼以納衣持比丘。著王宮内夫人邊臥。王覺
T2121_.53.0106c14: 問言。汝何人耶。比丘言。我是沙門。是何沙
T2121_.53.0106c15: 門。答曰。是釋子沙門。王言。汝今何以來此。
T2121_.53.0106c16: 比丘具向王説。王言。汝何用在深山林中。
T2121_.53.0106c17: 故爲惡鬼所嬈。出去。我知佛法故不問汝。比
T2121_.53.0106c18: 丘得脱具説其事。佛因此制。無入深山中。
T2121_.53.0106c19: 又憍薩羅國。有一比丘。阿蘭若處住。有毘
T2121_.53.0106c20: 舍遮鬼女。來語比丘言。共作婬欲來。比丘言。
T2121_.53.0106c21: 莫作是語。我斷婬欲人。鬼女言。汝若不作。
T2121_.53.0106c22: 我當破汝利養令汝衰惱。比丘言。隨汝。比丘
T2121_.53.0106c23: 夜臥。鬼女以納衣裹持。著酒舍酒瓮中。酒
T2121_.53.0106c24: 家人明日見比丘在酒＊瓮中。問言。汝是何
T2121_.53.0106c25: 人。答言。我是沙門。是何沙門。答言。釋子沙
T2121_.53.0106c26: 門。問言。何故在是中。比丘具説是事。酒舍人
T2121_.53.0106c27: 言。汝去。因此佛言。比丘不得入深山林中空
| T2121_.53.0106c28: | 處可畏處無人處住 | 出十誦律善 誦第二卷 |
T2121_.53.0107a01: 有一比丘。普行分衞。偶入婬舍。婬女見入歡
T2121_.53.0107a02: 喜踊躍。即奉迎稽首足下。請出就坐。又問
T2121_.53.0107a03: 比丘。仁從何來。比丘答＊言。吾主分衞故來
T2121_.53.0107a04: 乞匃。即爲施設餚饌衆味。盛以滿鉢而奉上
T2121_.53.0107a05: 之。比丘受已而退。得是美食。心中歡喜不能
T2121_.53.0107a06: 自勝。數數往詣。時女心念。計此比丘。守法難
T2121_.53.0107a07: 及頻爲興設。甘脆肥美之食。而授與之。往返
T2121_.53.0107a08: 不息。學問未明。所作不辦。未伏諸根。見女
T2121_.53.0107a09: 妙色欲意便動。口出柔＊濡恩愛之辭。心懷
T2121_.53.0107a10: 親附。比丘聞見婬亂迷惑。不能自覺。時世尊
T2121_.53.0107a11: 曰。雖覩女人。長者如母。中者如姉。少者如
T2121_.53.0107a12: 妹。如子如女。當内觀身。念皆惡露無可愛者。
T2121_.53.0107a13: 外如畫瓶中滿不淨。觀此四大因縁假合。本
T2121_.53.0107a14: 無所有時彼比丘不曉空觀。但作色觀。婬欲
T2121_.53.0107a15: 意亂。爲女説頌曰
T2121_.53.0107a16: 淑女年幼形清淨 顏貌端正特姝妙
T2121_.53.0107a17: 望汝屈徳能見從 志意傾蓋願相保
T2121_.53.0107a18: 婬女頌曰
T2121_.53.0107a19: 假使卿身無財業 何爲立志求難致
T2121_.53.0107a20: 如卿所作無羞慚 馳走促出離我家
T2121_.53.0107a21: 時逐出比丘。追至祇樹。問諸比丘。即來詣
T2121_.53.0107a22: 佛。啓白世尊。具説本末。佛言。此比丘。宿命
T2121_.53.0107a23: 曾作水鼈。女作獼猴。亦相好樂志不得果。還
T2121_.53.0107a24: 自侵欺不入正教。増益惱患。今復如是。願不
T2121_.53.0107a25: 從心。逆見折辱。慚愧而去。佛言。過去世時
T2121_.53.0107a26: 有鼈。江水邊樹木熾盛。彼叢樹間有一獼猴。
T2121_.53.0107a27: 止頓彼樹。鼈從水出。遥見樹有獼猴。而與
T2121_.53.0107a28: 交語。前行親近。日日如是。覩之不懈。則起染
| T2121_.53.0107a29: | 心。説偈往反罵而避之 | 文多 不載 |
| T2121_.53.0107b01: | 鼈分衞比丘是 | 出説比丘 分衞經 |
T2121_.53.0107b03: 昔有清信士。名優多羅。尊佛樂法親賢聖衆。
T2121_.53.0107b04: 月六齋奉八戒絶殃行仁。群生護命。名曰
T2121_.53.0107b05: 珍重。榮華不能迴其心。豔女國寶不能亂其
T2121_.53.0107b06: 志。貞信難傾。酒不歴口。孝從是務。過時不
T2121_.53.0107b07: 食。虚心禀道。香花脂粉未嘗附身。兵仗凶
T2121_.53.0107b08: 器不以毀徳。遠愚親賢。以佛神化喩其母心。
T2121_.53.0107b09: 母信邪倒見。慳而不惠。壽終之後。子爲沙
T2121_.53.0107b10: 門。心穢寂滅。端坐樹下。觀察十方。常自念
T2121_.53.0107b11: 曰。吾母死二十餘年。試尋所在。欲報生養
T2121_.53.0107b12: 之恩。斯須之間有一餓鬼。醜黒可憎。髮長纒
T2121_.53.0107b13: 身。繞足曳地進退頓蹌呼嗟無救。到沙門所
T2121_.53.0107b14: 曰。吾與群愚惡人爲黨。不信佛教。恣口所
T2121_.53.0107b15: 欲。今爲餓鬼。二十五年不見沙門。今日遇矣。
T2121_.53.0107b16: 死便餓渇。願以天潤。惠我水穀。濟吾微命。沙
T2121_.53.0107b17: 門答曰。大海清水豈不足飮乎。鬼曰。適欲
T2121_.53.0107b18: 就飮。水化爲膿。臊臭無量。獲飯。飡化
T2121_.53.0107b19: 爲炎炭。燒口下徹。惡鬼又以鐵鎖繋吾頚。鐵
T2121_.53.0107b20: 杖洞然。亂捶吾身。吾罪何重。乃至于斯。沙門
T2121_.53.0107b21: 曰。昔爲人時。違戻佛教。聾瞽爲黨。愚惑自
T2121_.53.0107b22: 逐。以禍爲福。守慳不施。貪取非分。鬼泣涙
T2121_.53.0107b23: 曰。誠如此矣。又吾處世。爲人時有男。奉
T2121_.53.0107b24: 佛五戒。專守十善。爲清信士。六齋八戒未
T2121_.53.0107b25: 甞有虧。以孝事親。以智奉聖。尋高清沙門
T2121_.53.0107b26: 之迹。由影追形。勸吾布施。供養聖衆。吾以無
T2121_.53.0107b27: 正眞之智。信狂愚妖言。今獲其禍。楚毒難陳。
T2121_.53.0107b28: 垂泣而曰。沙門哀我濟我。沙門曰。乃當斯
T2121_.53.0107b29: 戻。以何徳攘禍乎。鬼曰。以瓶盛水。楊枝著
T2121_.53.0107c01: 中。以法服覆。上比丘僧。令飯具供養。擧吾
T2121_.53.0107c02: 名呪願之。令得衣食。其爲不久。夫有命終。在
T2121_.53.0107c03: 餓鬼者。沙門呪願。皆應時得。沙門如其言。瓶
T2121_.53.0107c04: 水楊枝住其中。飯比丘僧。以法服上之僧。擧
T2121_.53.0107c05: 其名呪願。即有大池水中生蓮花。芬芳動身。
T2121_.53.0107c06: 果樹陰涼。所願從心。伴等五百人。怪之曰。
T2121_.53.0107c07: 斯子猶獨有何福助。早免重咎。願即從心
| T2121_.53.0107c08: | 乎 | 出優多 羅母經 |
T2121_.53.0107c10: 昔有沙門。隨商人度海。半路船迴。不復得
T2121_.53.0107c11: 去。衆人僉曰。船中當有不淨潔者。探籌出之。
T2121_.53.0107c12: 道人三得出籌。自投海中。龍王即以七寶蓮
T2121_.53.0107c13: 華承之入海。乃到龍宮。見樓閣寶舍殿堂。龍
T2121_.53.0107c14: 王請入。頭面禮足曰。吾得頭痛。六百餘歳求
T2121_.53.0107c15: 索道人。今乃得之。道人當療我病。道人曰。吾
T2121_.53.0107c16: 不知醫藥。以何相療。龍王曰。吾此海中多有
T2121_.53.0107c17: 神藥。不愈我病。唯未得法藥。道人説法須臾
T2121_.53.0107c18: 之頃。龍王自覺除愈。龍大歡喜。供養道人九
T2121_.53.0107c19: 十日。白道人言。久相勞屈想亦勞悒。前船甫
T2121_.53.0107c20: 到今當相送。龍王選三摩尼珠。一以上佛。
T2121_.53.0107c21: 一以施衆僧。一與道人。遣神送。忽然至船。
T2121_.53.0107c22: 船伴驚喜。共還本土。衆人悉隨道人詣佛。佛
| T2121_.53.0107c23: | 爲説法。皆發道意。所度無量 | 出譬喩經 第九卷 |
T2121_.53.0107c25: 昔阿難報事。有沙門得阿那含道。於山上煮
T2121_.53.0107c26: 草染衣。時有失牛者遍求。見煙便往。視釜
T2121_.53.0107c27: 中草悉成牛骨。鉢化成牛頭。袈裟化成牛皮。
T2121_.53.0107c28: 人便以骨繋頭。侚行國中。衆人共見之。沙
T2121_.53.0107c29: 彌。見日己中。捶撻抵不見師至。便入戸悉
T2121_.53.0108a01: 思惟。見師爲人所辱。則往頭面著足。何時
T2121_.53.0108a02: 言如此。日久遠時罪也。沙彌言。可暫歸食。兩
T2121_.53.0108a03: 人則放。神足倶去。沙彌未得道。常有恚未除。
T2121_.53.0108a04: 顧見清信士及國人。乃取我師如此。使龍雨
T2121_.53.0108a05: 沙石動此國。令之恐怖。念此適竟。四面雨
T2121_.53.0108a06: 沙。城塢屋室皆悉壞敗。師言。我宿命一世屠
T2121_.53.0108a07: 牛爲業。故得此殃耳。汝何縁作罪乎。汝去不
T2121_.53.0108a08: 須復與我相追。師曰。罪福如是。可不愼矣
| T2121_.53.0108a09: | 出譬喩 經上卷 |
T2121_.53.0108a11: 受不言＊二十一
T2121_.53.0108a12: 外國有沙門。行乞到買珠家。主人爲設飯食。
T2121_.53.0108a13: 有大珠其價億數。與人持歸。置沙門邊。時
T2121_.53.0108a14: 有鸚鵡。便出呑之。主人不見。因問沙門。答
T2121_.53.0108a15: 言。我不取。主人復問。有他人耶。答言無有。
T2121_.53.0108a16: 主人瞋曰。我適持珠來。既無他人。獨有沙
T2121_.53.0108a17: 門。而言不取。珠今所在。便撾沙門。血出
T2121_.53.0108a18: 流地。沙門故言。我不隱珠。須臾鸚鵡出飮
T2121_.53.0108a19: 地血。與杖相遇。鸚鵡即死。復欲擧手撾於
T2121_.53.0108a20: 沙門。沙門言。止聽我語。鸚鵡呑之。即破鸚
T2121_.53.0108a21: 鵡得珠。主人謂沙門曰。何不早説。乃使如是。
T2121_.53.0108a22: 沙門曰。我持佛戒不得殺生。即欲説之。恐殺
T2121_.53.0108a23: 鸚鵡。今鸚鵡死。我乃説之。鸚鵡若活。卿撾
T2121_.53.0108a24: 我死。我終不説也。主人便自剋責悔過。辭
| T2121_.53.0108a25: | 謝之。沙門不瞋。顏色不變 | 出一卷雜 譬喩經 |
T2121_.53.0108a27: 有沙門。於山中念道。有一鬼。化作無頭人
T2121_.53.0108a28: 而行。沙門言。咄快無頭。則不知頭痛。又無
T2121_.53.0108a29: 目耳不知音響。鬼復化作無躯人。沙門言。
T2121_.53.0108b01: 咄快無頭人。不知痛痒。無五藏不病。鬼復
T2121_.53.0108b02: 化作無手足人。沙門言。咄快無手足不能行。
| T2121_.53.0108b03: | 亦不取人物。鬼知沙門守志。即便滅去 | ＊出一 卷雜 |
| T2121_.53.0108b04: | 譬喩 經 |
T2121_.53.0108b06: 外國有沙門行道。與噉人鬼相逢。鬼急抱之。
T2121_.53.0108b07: 沙門言。我今因與卿相得。卿心與我如天地
T2121_.53.0108b08: 相去大遠。卿心好殺。我心好生。卿與道反。鬼
T2121_.53.0108b09: 便捨沙門。不敢復抱。即却辭謝言。我愚癡
| T2121_.53.0108b10: | 不及耳 | 出一卷雜 譬喩經 |
T2121_.53.0108b12: 昔有道人。晝夜行道。初不懈息。且有身口
T2121_.53.0108b13: 之急。當須飮食。便行乞匃。忽到獵師邊乞。
T2121_.53.0108b14: 獵師無道。便大瞋恚。欲射道人。道人言。止
T2121_.53.0108b15: 止。勿射我餘處。正射我腹。便開衣露腹。喚
T2121_.53.0108b16: 令其射。獵師即下弓釋箭。前問道人。夫人
T2121_.53.0108b17: 之處世。無不畏死。而道人何故令我射腹。道
T2121_.53.0108b18: 人語言。此腹欲食。由此之故。不避危險。是
T2121_.53.0108b19: 以射之。獵師即悟。吾縁山嶺。不避虎狼。亦
T2121_.53.0108b20: 爲此腹。宿縁福至。忽便開解。道人爲説三塗
T2121_.53.0108b21: 之苦泥洹之樂。獵師自知殺獵罪重。便從受
| T2121_.53.0108b22: | 戒。發菩提心 | 出譬喩經 第十卷 |
T2121_.53.0108b24:
T2121_.53.0108b25:
T2121_.53.0108b26:
T2121_.53.0108b27: 佛住舍衞城。有長者。名曰難提。捨家出俗
T2121_.53.0108b28: 行住坐臥。心常念定。名爲禪難提。是時
T2121_.53.0108b29: 難提於開眼林中作草庵舍。彼於其中初
T2121_.53.0108c01: 中後夜修行自業得世俗正受。乃經七年
T2121_.53.0108c02: 已。退失禪定。復依一樹下還求本定。時魔
T2121_.53.0108c03: 眷屬常作方便伺求其便。變爲女人端正
T2121_.53.0108c04: 無比。華香瓔珞。住難提前謂言。比丘。共
T2121_.53.0108c05: 相娯樂行婬事來。時難提言。惡邪速滅。惡
T2121_.53.0108c06: 邪速滅。口雖此言而目不視。天女復第
T2121_.53.0108c07: 二第三所説如上。時難提第二第三亦復
T2121_.53.0108c08: 如是。説時天女便脱瓔珞之服露其形體。
T2121_.53.0108c09: 立難提前。語難提言。共行婬來。時難提見
T2121_.53.0108c10: 其形相。而生欲心答言可。爾時天女漸
T2121_.53.0108c11: 漸却行。難提喚言。汝可小住共相娯樂。難
T2121_.53.0108c12: 提往就。天女疾去。難提追逐到祇洹塹中。
T2121_.53.0108c13: 有王家死馬。天女到馬所隱形不見。時難
T2121_.53.0108c14: 提欲心熾盛即婬死馬。欲心息已便作是
T2121_.53.0108c15: 念。我甚不善非沙門法。以信出家而犯波
T2121_.53.0108c16: 羅夷罪。用著法服食人信施爲。即脱法衣
T2121_.53.0108c17: 著右手中。左手掩形而趣祇洹。語比丘
T2121_.53.0108c18: 言。長老我犯波羅夷。時諸比丘在祇洹
T2121_.53.0108c19: 門間經行。共相謂言。此是坐禪難提修
T2121_.53.0108c20: 梵行人。不應犯波羅夷。難提復言。諸長
T2121_.53.0108c21: 老不爾。我實犯波羅夷。諸比丘問其因
T2121_.53.0108c22: 縁。難提即具説之。諸比丘以是事具白
T2121_.53.0108c23: 世尊。佛告諸比丘。是難提善男子自説
T2121_.53.0108c24: 所犯重罪應驅當出。時諸比丘如教驅出。
T2121_.53.0108c25: 諸比丘白佛言。世尊。云何長老難提久
T2121_.53.0108c26: 修梵行。而爲此天女之所誑惑。佛告比丘。
T2121_.53.0108c27: 是難提不但今日爲天女所惑退失梵行。
T2121_.53.0108c28: 過去世時亦爲彼所惑失於梵行。過去世
T2121_.53.0108c29: 時。南方阿槃提國有迦葉氏。外道出家聰
T2121_.53.0109a01: 明博識。博綜典籍靡不開達。彼外道者助
T2121_.53.0109a02: 王治國。時彼國王執持姦賊。種種治罪割
T2121_.53.0109a03: 截耳鼻治之甚苦。時彼外道深自惟念。我
T2121_.53.0109a04: 已出家。云何與王共參此事。便白王言。聽
T2121_.53.0109a05: 我出家。王即答言。師已出家。云何方言
T2121_.53.0109a06: 我欲出家。答言。大王。我今預此種種刑罰。
T2121_.53.0109a07: 苦惱衆生何名出家。王即問言。師今欲於
T2121_.53.0109a08: 何出家。答言。大王。欲學仙人出家。王言
T2121_.53.0109a09: 可爾。隨意出家。去城不遠有百巖山。有
T2121_.53.0109a10: 流泉玉池華果茂盛。即造彼山而立靜處
T2121_.53.0109a11: 舍。彼於山中修習外道。得世俗定起五神
T2121_.53.0109a12: 通。於春後日食諸果蓏四大不適。因其小
T2121_.53.0109a13: 行不淨流出。時有牝鹿渇乏求水飮此小
T2121_.53.0109a14: 便。不淨著舌舐其産道。衆生行報不可思
T2121_.53.0109a15: 議。因是受胎。常在廬側食草飮水。至其月
T2121_.53.0109a16: 滿産一小兒。爾時仙人出行採草。鹿産難
T2121_.53.0109a17: 故即大悲鳴。仙人聞鹿鳴急。謂爲惡＊蟲
T2121_.53.0109a18: 所害。欲往救之見生小兒。仙人見已怪而
T2121_.53.0109a19: 念曰。云何畜生而生於人。尋入定觀見本
T2121_.53.0109a20: 因縁即是我子。於彼小兒便生愛心。裹以
T2121_.53.0109a21: 皮衣持歸養之。仙人抱擧鹿母乳之。依母
T2121_.53.0109a22: 生故體斑似鹿。是故作字。名曰鹿＊斑。
T2121_.53.0109a23: 漸漸長大至年七歳。仁愛孝慈採果取水
T2121_.53.0109a24: 供養仙人。是時仙人念言。天下可畏無過
T2121_.53.0109a25: 女人。即教誡子言。可畏之甚無過女人。敗
T2121_.53.0109a26: 正毀徳靡不由之。於是教以禪定。化以五
T2121_.53.0109a27: 通。爲説偈言
T2121_.53.0109a28:
T2121_.53.0109a29:
T2121_.53.0109b01:
T2121_.53.0109b02:
| T2121_.53.0109b03: | 聲聞學人 僧部第九 |
T2121_.53.0109b05:
T2121_.53.0109b06: 須陀洹婦病於從事一悟得第三果二
T2121_.53.0109b07: 比丘自誓入定經時既久出定便死三
T2121_.53.0109b08: 比丘坐禪爲毒蛇所害生天見佛得道四
T2121_.53.0109b09: 比丘遮國王著巾屣禮佛聽法五
T2121_.53.0109b10: 比丘修不淨觀得須陀洹道六
T2121_.53.0109b11: 盲比丘倩人袵聞法得道七
T2121_.53.0109b12: 三藏比丘著弊服常飢好衣得食八
T2121_.53.0109b13: 族姓子出家佛爲欲愛證賢聖明法九
T2121_.53.0109b14: 旃陀羅七子爲王逼殺失命十
T2121_.53.0109b15: 選擇遇佛善誘捨於愛欲得第三果一
T2121_.53.0109b16: 人有七藏處。一謂風藏。二生藏。三熟藏。四
T2121_.53.0109b17: 冷藏。五熱藏。六見藏。七欲藏。是諸藏中。欲
T2121_.53.0109b18: 藏最堅。依止涕唾。澹
T2121_.53.0109b19: 肝五藏。腸胃屎尿。時會中有一居士。名曰
T2121_.53.0109b20: 選擇。妻名妙色。面貌端嚴。姿容挺特。居士
T2121_.53.0109b21: 愛著煩惱熾盛。聞佛説此。即白佛言。世尊。莫
T2121_.53.0109b22: 作是説。云何欲心起於屎尿。我妻端嚴無諸
T2121_.53.0109b23: 臭穢。佛時化作婦人。端嚴姝潔状如妙色。正
T2121_.53.0109b24: 容徐歩來入衆中。居士問曰。汝何故來。答
T2121_.53.0109b25: 曰。欲聽説法。居士即牽坐其衣上。佛以神
T2121_.53.0109b26: 力。令是婦人糞汚其衣。使此居士不堪臭處。
T2121_.53.0109b27: 以手掩鼻。顧問左右。誰爲此者。跋難陀不
T2121_.53.0109b28: 堪。語居士言。何故掩鼻而顧視我。答曰。甚
T2121_.53.0109b29: 大臭穢。以佛神力。令跋難陀及諸衆會。見
T2121_.53.0109c01: 此婦人汚居士衣。時跋難陀語居士言。且
T2121_.53.0109c02: 觀汝妻所爲臭穢。居士答言。我妻淨潔。身
T2121_.53.0109c03: 無諸穢。若有疑者自當觀之。語跋難陀。我
T2121_.53.0109c04: 意謂汝爲此穢。跋難陀大怒。從坐起言。汝
T2121_.53.0109c05: 今應名屎居士也。汝妻坐時糞出衣上。爲屎
T2121_.53.0109c06: 所塗。而無羞恥。反欲謗人。又復唱言。此屎
T2121_.53.0109c07: 居士可遣出衆。即以手牽令出衆外。居士
T2121_.53.0109c08: 語其妻曰。我敬汝故。令坐衣上。汝爲大人。
T2121_.53.0109c09: 法應爾耶。妻即答言。汝近屎嚢法自應爾。居
T2121_.53.0109c10: 士爾時即生厭心。欲去衣糞。更汚身體。謂跋
T2121_.53.0109c11: 難陀。當何方便得離此穢。跋難陀言。非直
T2121_.53.0109c12: 此糞汚染汝身。更有諸衰。是汝之分。若欲
T2121_.53.0109c13: 離者當遠此。是以汝妻糞。令此大衆頭痛悶
T2121_.53.0109c14: 亂。居士答曰。諸釋子等皆多慈悲。汝甚惡
T2121_.53.0109c15: 口。乃如是耶。跋難陀言。如汝今者何可憐
T2121_.53.0109c16: 愍。汝今自觀爲淨潔不。而欲謗我。時居士
T2121_.53.0109c17: 謂其妻曰。汝可還歸。既遣之已。語跋難陀。
T2121_.53.0109c18: 我今明見女人諂曲。多諸過咎。不淨充滿。
T2121_.53.0109c19: 心生厭離。欲於佛法出家爲道。跋難陀言。
T2121_.53.0109c20: 汝今形體臭穢如是。若以香塗經歴年載。然
T2121_.53.0109c21: 後或可堪任出家。居士答曰。我若塗香經歴
T2121_.53.0109c22: 年歳。或身已無常。或佛滅度。壞我出家求
T2121_.53.0109c23: 道因縁。今苦見聽得出家者。我不復住城
T2121_.53.0109c24: 邑聚落僧房精舍。作阿蘭若乞食納衣。於空
T2121_.53.0109c25: 閑處。誰聞我臭。佛聞呼之言善來。汝爲沙
T2121_.53.0109c26: 門。修行梵行。居士鬚髮自落。袈裟著身。執
T2121_.53.0109c27: 持應器。如比丘像。佛爲説法。苦習盡道。遠
T2121_.53.0109c28: 塵離垢。得法眼淨。成須陀洹。重爲説法乃至
T2121_.53.0109c29: 得阿那含。過於是夜。執衣持鉢。詣王舍城。次
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