SAT DB

T2121_.53.0145a01: 象師叩頭白言。願王莫憂苦。象淫心息厭
T2121_.53.0145a02: 穢。草思美飮食如是自還。王即告曰。吾不復
T2121_.53.0145a03: 用。象後果還。象師白王。象今還來。王言。我
T2121_.53.0145a04: 不須汝亦不須象。散闍啓王。王若不須。唯願
T2121_.53.0145a05: 觀我調象之方。王即可之。尋使師作七鐵丸
T2121_.53.0145a06: 燒令極赤。作已念言。象呑此丸決定當死。王
T2121_.53.0145a07: 後或悔白言。大王。此白象寶唯轉輪王乃得
T2121_.53.0145a08: 之耳。今有小過不應喪失。王怒隆盛告言。遠
T2121_.53.0145a09: 去。象師告象。呑此鐵丸。若不呑者當以鐵鉤
T2121_.53.0145a10: 斷裂汝腦象知其心。我寧呑此熱丸而死。屈
T2121_.53.0145a11: 膝向王垂涙望救。王怒徐視散闍告象何不
T2121_.53.0145a12: 呑丸。時象取丸置口呑之。入腹燋爛直過而
T2121_.53.0145a13: 死。丸墮地猶赤。王見乃悔。即告散闍。汝調
T2121_.53.0145a14: 象乃爾。何故在林不能制之。時淨居天知光
T2121_.53.0145a15: 明王應發菩提心。即令象師跪答王言。我唯
T2121_.53.0145a16: 能調身不能調心。唯有佛能調心耳。王言。佛
T2121_.53.0145a17: 者何種。姓生。答二種＊姓生。一者智慧。二者
T2121_.53.0145a18: 大悲。勤行六事。所謂六波羅蜜。功徳智慧悉
T2121_.53.0145a19: 具足已。號之爲佛。王聞踊躍。即起洗浴更著
T2121_.53.0145a20: 新衣四向作禮。於一切衆生起大悲心燒香
T2121_.53.0145a21: 立誓。願我所有功徳迴向佛道。自調其心亦
T2121_.53.0145a22: 當調伏一切衆生。若於地獄有所益者當入
T2121_.53.0145a23: 是獄。終不捨於菩提之心。作是誓已。六種震
T2121_.53.0145a24: 動。諸山大海虚空之中自然樂聲。佛告諸比
T2121_.53.0145a25: 丘。爾時白象呑鐵丸者難陀是也。時象師者
T2121_.53.0145a26: 舍利弗是也。光明王者我身是也。我於爾時

T2121_.53.0145a27:

見象調從始發道心

出賢愚經
第三卷

T2121_.53.0145a28: 多福王事梵志増福太子奉佛兩師角術
T2121_.53.0145a29: 九
T2121_.53.0145b01: 昔有國王。名曰多福。太子名曰増福。王奉六
T2121_.53.0145b02: 師。其子事佛。世無沙門。唯一白衣以爲師首。
T2121_.53.0145b03: 外道五百人嫉其名徳。即白王言。國事兩法
T2121_.53.0145b04: 令心不一。願與佛師各現奇徳。約不如者役
T2121_.53.0145b05: 屬爲奴。王即可之。外道與師剋日結約。王前
T2121_.53.0145b06: 各試功藝。梵志善射即行入山。五百人各射
T2121_.53.0145b07: 大鹿。皆貫左目負來角伎。賢者入山精思
T2121_.53.0145b08: 念佛。求威佐助以彰大道。有五色鹿踊從地
T2121_.53.0145b09: 出。歡喜持歸。外道知之。伺賢者行。往語其婦
T2121_.53.0145b10: 曰。卿夫捨家作沙門。但坐此鹿。破汝家法。
T2121_.53.0145b11: 婦聞恚怒以鹿乞之。賢者來歸不見其鹿。即
T2121_.53.0145b12: 問所在。婦曰。此不祥之物今已失去。夫甚愁
T2121_.53.0145b13: 憂。復還山中至誠悔過。即有明月神珠忽從
T2121_.53.0145b14: 地出。便持此珠察梵志出行。往詣其門衒賣
T2121_.53.0145b15: 奇物。梵志婦曰。吾家亦有異物可以相比。
T2121_.53.0145b16: 即出五色鹿。賢者便言。王使吾齎此鹿。汝
T2121_.53.0145b17: 今盜之其罪不測。婦遽還之。至其試日。梵志
T2121_.53.0145b18: 各送鹿皆傷左眼既穢且臭。王甚惋之。賢者
T2121_.53.0145b19: 來奉奏神鹿齎明月神珠入王殿上。二物飛
T2121_.53.0145b20: 騰倶戲星流電耀。擧宮讃奇。婆羅門五百人。
T2121_.53.0145b21: 知術藝不如。即役爲奴。其婦爲婢。賢者導示

T2121_.53.0145b22:

經教以爲弟子

出雜譬喩
經第＊三卷

T2121_.53.0145b23: 經律異相卷第二十六
T2121_.53.0145b24:
T2121_.53.0145b25:
T2121_.53.0145b26:

T2121_.53.0145b27:

經律異相卷第二十七

行聲聞道上諸
國王部第四

T2121_.53.0145b28: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0145b29: 波羅奈王得辟支佛一　月氏王造三十二
T2121_.53.0145c01: 塔成羅漢道二　摩訶劫賓寧王伐舍衞
T2121_.53.0145c02: 遇佛得道三　有徳王擁護弘法法師失命
T2121_.53.0145c03: 爲佛弟子四　功徳莊嚴王請佛得道五　
T2121_.53.0145c04: 藍達王因目連悟道六　普安王化四王聞
T2121_.53.0145c05: 法得道七　婆羅門王捨於國俸布施得道
T2121_.53.0145c06: 八　摩達王從羅漢聞法得道九　乾陀王
T2121_.53.0145c07: 捨外習内得須陀洹道十　普達王遇佛得
T2121_.53.0145c08: 道十一
T2121_.53.0145c09: 波羅奈王得辟支佛一
T2121_.53.0145c10: 波羅奈王。夏暑熱時處高樓上。坐七寶床令
T2121_.53.0145c11: 青衣摩。牛頭栴檀香塗身。青衣臂多著釧摩
T2121_.53.0145c12: 王身。時釧聲滿耳王甚患之。教次第令脱釧。
T2121_.53.0145c13: 唯獨一釧寂然無聲。王時悟曰。國家臣民婇
T2121_.53.0145c14: 女多事多惱亦復如是。即時離欲獨處思惟
T2121_.53.0145c15: 得辟支佛。鬚髮自落著自然衣。從樓閣去以
T2121_.53.0145c16: 己神足力出家入山。如是因縁中品辟支佛
T2121_.53.0145c17: 也。有人願作辟支佛。種此善根時世無佛。

T2121_.53.0145c18:

善熟。厭世出家得道。名辟支佛

出坐禪三
昧經中卷

T2121_.53.0145c19: 月氏王造三十二塔成羅漢道二
T2121_.53.0145c20: 月氏國王。欲求佛道故作三十二塔。爲供養
T2121_.53.0145c21: 相一一作之至三十一。時有惡人觸王。王心
T2121_.53.0145c22: 退轉。如此惡人云何可度。即時迴心捨生死
T2121_.53.0145c23: 向涅槃。作第三十二浮圖以求解脱。由是因

T2121_.53.0145c24:

縁成羅漢道。是故此寺名波羅提木叉

梁言
解脱

自

T2121_.53.0145c25:

爾以來未滿二百年。此寺猶在。吾亦見之

出
雜

T2121_.53.0145c26:

寶藏
經

T2121_.53.0145c27: 摩訶劫賓寧王伐舍衞遇佛得道三
T2121_.53.0145c28: 舍衞國王名波斯匿。于時南方有國。名曰金
T2121_.53.0146a01: 地。其王字劫賓寧。太子名摩訶劫賓寧。父崩
T2121_.53.0146a02: 太子即位。體性聰勇。領三萬六千小國。威風
T2121_.53.0146a03: 遠振莫不摧伏。然與中土不相交通。後有商
T2121_.53.0146a04: 客往到金地。以四端細 &T073554;

奉上彼王。王問商
T2121_.53.0146a05: 客言。此物甚好爲出何處。啓曰。出於中國。王
T2121_.53.0146a06: 復問言。其中國者號字云何。答曰。名羅悦祇。
T2121_.53.0146a07: 又名舍衞。王復問言。中國王以何等故不來
T2121_.53.0146a08: 獻我。又答曰。各自霸土威名相齊。故不來
T2121_.53.0146a09: 耳。王自思惟。今當加威令彼率伏。復問商客。
T2121_.53.0146a10: 中國諸王何者最大。白言。舍衞國王爲第一
T2121_.53.0146a11: 大。即便遣使詣舍衞國。持書示教其理委備
T2121_.53.0146a12: 告語其王。波斯匿言。我之威風遍閻浮提。卿
T2121_.53.0146a13: 何所恃斷絶使命。今故遣使共卿相聞。却後
T2121_.53.0146a14: 七日與我相見。設不如是吾當興兵破汝國
T2121_.53.0146a15: 界。波斯匿聞深用驚惶。即往詣佛具白斯事。
T2121_.53.0146a16: 佛告王言。還語使云。我不大更有大王。王奉
T2121_.53.0146a17: 佛教。告彼使言。世有聖王。近在此間。卿可到
T2121_.53.0146a18: 邊傳汝王命。使即詣祇洹。于時世尊。自變其
T2121_.53.0146a19: 身作轉輪王。七寶侍從皆悉備有。使前入化
T2121_.53.0146a20: 城。既覩大王情甚驚悚以書與之。化王得書
T2121_.53.0146a21: &T050617;

著脚下。告彼使言。吾爲大王臨領四域。汝
T2121_.53.0146a22: 王頑迷敢見違拒。汝速還國致宣吾教。信至
T2121_.53.0146a23: 之日馳奔來覲。臥聞當起。坐聞應立。剋期七
T2121_.53.0146a24: 日不得稽遲。敢違斯制罪在不請。使還本國
T2121_.53.0146a25: 具以聞見白金地王。王承斯問深自咎責。合
T2121_.53.0146a26: 率所領諸小王輩欲朝大王未便即路。先遣
T2121_.53.0146a27: 一使白大王言。臣所統御三萬六千王。爲當
T2121_.53.0146a28: 都去。將半去耶。大王還報。聽半留住但將半
T2121_.53.0146a29: 來。時金地王將萬八千小王同時來到。既見
T2121_.53.0146b01: 化王謁拜畢已。心作是念。大王形貌雖復勝
T2121_.53.0146b02: 我。力必不如。化王于時勅典兵臣以弓與
T2121_.53.0146b03: 之。金地國王手不能勝。化王還取以指張弓。
T2121_.53.0146b04: 復持與之勅令挽。金地國王殊不能挽。化王
T2121_.53.0146b05: 復取而彈扣之。三千世界皆爲震動。復次取
T2121_.53.0146b06: 箭彎弓而射。離手之後化爲五發。其諸箭頭
T2121_.53.0146b07: 皆出光明。其光明頭皆有蓮華大如車輪。一
T2121_.53.0146b08: 一華上各各皆有一轉輪王。七寶具足奮出
T2121_.53.0146b09: 光明。普照三千大千世界。五道衆生莫不蒙
T2121_.53.0146b10: 頼。諸天境界見其光明及聞説法。身心清淨
T2121_.53.0146b11: 有發無上正眞道意。復有得住不退地者。人
T2121_.53.0146b12: 道衆生有得一道二道三道之者。出家入要
T2121_.53.0146b13: 得應眞者。有發無上正眞道意。得不退地不
T2121_.53.0146b14: 可稱計。三塗衆生離苦解脱生人天中。時摩
T2121_.53.0146b15: 訶劫賓寧王。及金地諸小王。見斯神變其心
T2121_.53.0146b16: 信伏。遠塵離垢得法眼淨。萬八千小王一時
T2121_.53.0146b17: 皆然。須臾之頃佛攝神力還復本形。諸比丘
T2121_.53.0146b18: 僧前後圍繞。金地王衆求索出家。鬚髮自墮

T2121_.53.0146b19:

袈裟在體。思惟妙法盡得羅漢

出賢愚經
第七卷

T2121_.53.0146b20: 有徳王擁護弘法法師失命爲佛弟子四
T2121_.53.0146b21: 過去遠劫。此拘尸城有佛出世。號歡喜増益。
T2121_.53.0146b22: 住世無量化衆生已。然後乃於娑羅雙樹入
T2121_.53.0146b23: 般涅槃。佛涅槃後遺法住世無量億歳。餘四
T2121_.53.0146b24: 十年佛法未滅。有一持戒比丘。名曰覺徳。多
T2121_.53.0146b25: 有徒衆眷屬圍遶能師子吼廣説經典。制諸
T2121_.53.0146b26: 比丘不得畜養奴婢牛羊非法之物。時多破
T2121_.53.0146b27: 戒比丘。聞作是説皆生惡心。執持刀杖逼是
T2121_.53.0146b28: 法師。是時國王。名曰有徳。聞是事已。爲護
T2121_.53.0146b29: 法故即便往至説法者所。與是破戒諸惡比
T2121_.53.0146c01: 丘。極共戰鬪。令説法者得免危害。王時被瘡
T2121_.53.0146c02: 擧身周遍。覺徳尋讃王言。善哉善哉。王今
T2121_.53.0146c03: 眞是護正法者。當來之世此身當爲無量法
T2121_.53.0146c04: 器。王於是時得聞法已。心大歡喜尋即命終。
T2121_.53.0146c05: 生阿閦佛國作第一弟子。其王將從人民眷
T2121_.53.0146c06: 屬。有戰鬪者。有隨喜者。一切不退菩提之心。
T2121_.53.0146c07: 命終悉生阿閦佛國。覺徳比丘却後壽終。亦
T2121_.53.0146c08: 復往生阿閦佛國。作聲聞衆中第二弟子。若
T2121_.53.0146c09: 有正法滅時。應當如是受持擁護。時王者則

T2121_.53.0146c10:

我身是。説法比丘迦葉佛是

出大涅槃
經第三卷

T2121_.53.0146c11: 功徳莊嚴王請佛得道五
T2121_.53.0146c12: 爾時功徳莊嚴王。從佛聞説偈及覩神變。増
T2121_.53.0146c13: 益堅固菩提之心。頂禮佛足而白佛言。唯願
T2121_.53.0146c14: 世尊。及菩薩弟子大衆。受我八萬四千歳請。
T2121_.53.0146c15: 普明王如來。願以衣被飮食臥具醫藥給侍
T2121_.53.0146c16: 所須。彼佛及大衆即便受請。王知佛受其請
T2121_.53.0146c17: 已。歡喜便去。王子師子進及二萬王子捨世
T2121_.53.0146c18: 榮位。於佛法中剃除鬚髮出家修道。勤行精
T2121_.53.0146c19: 進樂求善法。時師子進得五神通堅固不退。
T2121_.53.0146c20: 彼佛加其威神常爲衆生顯説妙法。遍三千
T2121_.53.0146c21: 大千界施作佛事。無量衆生堅固不退無上
T2121_.53.0146c22: 大乘。功徳莊嚴王於八萬四千歳中。以諸
T2121_.53.0146c23: 樂具供養世尊及諸大衆。與一切群臣前後
T2121_.53.0146c24: 導從爲聽法衆。而作是念。我諸子剃除鬚髮
T2121_.53.0146c25: 出家修道。常受供養自不可行施。亦未見得
T2121_.53.0146c26: 過人之法。寧可還家捨財布施修諸功徳。如
T2121_.53.0146c27: 我所種諸善根耶。爾時普光明王如來。即知
T2121_.53.0146c28: 功徳莊嚴王心所念。告師子進菩薩言。善男
T2121_.53.0146c29: 子。現汝自在功徳神力。大菩薩變現使此大
T2121_.53.0147a01: 衆普得見聞。迴彼邪心使得正見。師子進菩
T2121_.53.0147a02: 薩即時入定現如是等相。大千震動。於上虚
T2121_.53.0147a03: 空雨華香繒蓋幢幡妓樂美饍飮食瓔珞。衣服
T2121_.53.0147a04: 種種珍寶。紛紛而下滿足大千。衆生得未曾
T2121_.53.0147a05: 有皆大歡喜。爾時從地神諸天上至阿迦膩
T2121_.53.0147a06: 吒。皆唱是言。此大菩薩可名虚空藏。所以然
T2121_.53.0147a07: 者。從虚空中能雨珠寶充足一切。佛即印
T2121_.53.0147a08: 可。王見踊悦得未曾有捨憍慢心。合掌向佛。
T2121_.53.0147a09: 作如是言。希有世尊。菩薩功徳智慧乃能如
T2121_.53.0147a10: 是。世尊。在家施者所益無幾。夫出家者以神
T2121_.53.0147a11: 通力施無崖際。在家者施不稱彼意。雖施猶
T2121_.53.0147a12: 悋以爲苦惱。出家不悋不生苦惱
T2121_.53.0147a13: 王捨位。與子吉意。以眞信心剃除鬚髮。於佛
T2121_.53.0147a14: 法中出家修道。増長善法常勤精進得四禪
T2121_.53.0147a15: 四無量心及五神通。時吉意王。以法治化國
T2121_.53.0147a16: 無怨者。精進不疲供養世尊。功徳莊嚴王者。
T2121_.53.0147a17: 拘留孫如來是。師子進菩薩者。即虚空藏菩

T2121_.53.0147a18:

薩是。吉意王者。即彌勒是也

出功徳莊嚴王
請佛供養出家

T2121_.53.0147a19:

得道
經

T2121_.53.0147a20: 藍達王因目連悟道六
T2121_.53.0147a21: 舍衞有王。號曰藍達。土地豐沃人民淳信。君
T2121_.53.0147a22: 臣父子相率以道。後王即位。法俗轉薄治行
T2121_.53.0147a23: 不平。阿抂百姓横誅無辜。正亂禍應雨澤不
T2121_.53.0147a24: 時。五穀不豐互生妖怪。遂致荒殘懼於危亡。
T2121_.53.0147a25: 奉事邪道五百餘人。又祀妖神上下相學。如
T2121_.53.0147a26: 風靡草。黎民樂亂競爲姦宄。強者陵弱更相
T2121_.53.0147a27: 傷殺。劫奪人財不從道理。婬他婦女君臣荒
T2121_.53.0147a28: 醉。迷惑日滋旱踰三年。前後請祷初不得雨。
T2121_.53.0147a29: 諸師白王。今當大祠。應用童男七人白牛白
T2121_.53.0147b01: 馬各十頭燒以祭天。然可獲雨。王即辦具。國
T2121_.53.0147b02: 中凶凶大小掻擾。佛告目連。藍達國荒人民
T2121_.53.0147b03: 勤苦。有三億人應從汝得解。可往開化。目
T2121_.53.0147b04: 連往爲説法開解其意。國中人民初無受
T2121_.53.0147b05: 者。目連。化作大鬼神身。長數十丈。當城門
T2121_.53.0147b06: 坐。洪聲呼王及諸近臣使出。君臣惶惑自懼
T2121_.53.0147b07: 不全。王即率將近臣叩頭自陳。唯願生活。神
T2121_.53.0147b08: 謂王言。急求臣不忠子不孝者來。吾欲食之。
T2121_.53.0147b09: 王即推問。答言無有。神復謂王言。急求偸盜
T2121_.53.0147b10: 者。淫泆者。兩舌惡口者。吾欲食之。王即推
T2121_.53.0147b11: 問。又答言無。神復謂王言。急求飮酒者。吾欲
T2121_.53.0147b12: 食之。王即推問。又答言無。於是目連復現眞
T2121_.53.0147b13: 身。往與鬼神共語。王見目連。叩頭守請令爲
T2121_.53.0147b14: 解釋大神。日連謂王言。是神欲何所求。王言。
T2121_.53.0147b15: 欲食惡人。目連問言。國中信有此輩人不。王
T2121_.53.0147b16: 答言無。重請發遣。我當終身歸命道人。目
T2121_.53.0147b17: 連語大神言。此國中人民無有卿所覓者。卿
T2121_.53.0147b18: 可原赦其罪。若復有犯者。可更來食之。神即
T2121_.53.0147b19: 聽其言。忽然而去。王及臣民。即倶叩頭陳謝
T2121_.53.0147b20: 乞得歸命。目連告言。王若欲歸命者。宜先自
T2121_.53.0147b21: 歸佛。王問佛功徳。目連説佛三界獨尊所説
T2121_.53.0147b22: 之法聲聞三千。王言。吾今有幸乃獲異聞。即
T2121_.53.0147b23: 啓目連。願欲請佛受尊法言終身奉行。目連
T2121_.53.0147b24: 告王。信能爾者。其福難量。但當淨心存佛。王
T2121_.53.0147b25: 即承教沐浴齋戒。遥向佛國稽首爲禮。曰吾
T2121_.53.0147b26: 以闇昧誤處民上。不能洗心率導。使國空荒
T2121_.53.0147b27: 咎在吾身。唯願天尊垂光降下。普令黎民獲
T2121_.53.0147b28: 無盡之福。佛與諸比丘。未至百里豫行空中。
T2121_.53.0147b29: 五色蓮華捧其足下。諸天翼從寶帳華蓋奉
T2121_.53.0147c01: 迎道路。作衆名樂側塞空中。覩佛威神光耀
T2121_.53.0147c02: 天地。王及群臣稽首足下。於四衢道廣施帳
T2121_.53.0147c03: 幔掃灑淨潔。佛坐自然師子之座。悉布以天
T2121_.53.0147c04: 繒綩綖。王手斟飮食躬行澡水。呪願畢。佛
T2121_.53.0147c05: 便説苦空非常四諦之要。王即歡喜乞受五
T2121_.53.0147c06: 戒。結解垢。除得須陀洹。時王所事五百外道
T2121_.53.0147c07: 乞爲比丘。佛即聽之。以手摩其頭髮墮袈裟
T2121_.53.0147c08: 著身。却後七日同得羅漢。衆會人民得須陀
T2121_.53.0147c09: 洹。或受五戒勤行十善。歸命三尊。月六齋。
T2121_.53.0147c10: 歳三齋。轉相率導以爲常法。阿難白佛。此王
T2121_.53.0147c11: 人民。宿與目連有何等縁。佛言。昔惟衞佛
T2121_.53.0147c12: 時。目連爲優婆塞。居宿貧窶奉行戒行守意
T2121_.53.0147c13: 不毀。採華山中見須文樹。適欲上樹取華。不
T2121_.53.0147c14: 知前有蜂房。群蜂數千驚散逐之。即心念言。
T2121_.53.0147c15: 若我得道當度汝等。今日得道者皆爾時蜂

T2121_.53.0147c16:

也

出藍達
王經

T2121_.53.0147c17: 普安王化四王聞法得道七
T2121_.53.0147c18: 昔有五國王。國界比近共作善友更相往來。
T2121_.53.0147c19: 其最大者名曰普安。習菩薩行。餘四小王常
T2121_.53.0147c20: 習邪行。大王愍之。呼來上殿共相娯樂。乃至
T2121_.53.0147c21: 七日。終日竟夜七日已滿。小王白大王言。國
T2121_.53.0147c22: 事甚多請退還家。大王送之。出至道中語諸
T2121_.53.0147c23: 小王。各説所樂。一王答曰。陽春三月樹木榮
T2121_.53.0147c24: 華遊戲原野。一王復答。願我常作國王。鞍馬
T2121_.53.0147c25: 服飾官屬人民圍繞左右。晃晃𦸸𦸸椎鍾鳴
T2121_.53.0147c26: 鼓出入行來路人傾目。一王又言。願我婦兒
T2121_.53.0147c27: 端正無雙。共相娯樂極情快意。一王復言。願
T2121_.53.0147c28: 我父母常在。朋友兄弟妻子羅列。好衣美食
T2121_.53.0147c29: 以恣身口。素琴青衣共相娯樂。倶白大王所
T2121_.53.0148a01: 樂何事。大王答言。我樂不生不死不苦不惱
T2121_.53.0148a02: 不飢不渇不寒不暑存亡自在。四王倶言。如
T2121_.53.0148a03: 此之樂當有明師。大王答言。吾師號佛。近在
T2121_.53.0148a04: 祇洹精舍。諸王歡喜同詣世尊。大王白佛言。
T2121_.53.0148a05: 今得爲人闇鈍無智但深著世。樂不知罪福。
T2121_.53.0148a06: 願佛爲弟子等説其苦諦。佛言。卿等善聽。當
T2121_.53.0148a07: 爲説之。人生在世衆苦切身。略説八苦。一生
T2121_.53.0148a08: 苦。人死時不知精神趣向何道。未得生處普
T2121_.53.0148a09: 受中陰之形。至三七日中。父母和合便來受
T2121_.53.0148a10: 胎。一七日如薄酪。二七日如稠酪。三七日如
T2121_.53.0148a11: 凝酥。四七日如肉臠。五胞成就巧風入腹。
T2121_.53.0148a12: 吹其身體六情開張。在母腹中生藏之下熟
T2121_.53.0148a13: 藏之上。母噉一粒熱食。潅其身體如入濩
T2121_.53.0148a14: 湯。母飮一杯冷水。亦如寒氷切體。母飽之時。
T2121_.53.0148a15: 迫迮身體痛不可言。母飢之時。腹中了鳥亦
T2121_.53.0148a16: 如倒懸受苦無量。至其滿月欲生。頭向産門。
T2121_.53.0148a17: 劇如兩石挾山生墮草上。身體細軟草觸
T2121_.53.0148a18: 其身如履刀劍忽然失聲大呼。此是苦不。咸
T2121_.53.0148a19: 言是苦。二者老苦。父母養育至年長大。飢時
T2121_.53.0148a20: 極飢飽時極飽。無有節度。漸至年老頭白齒
T2121_.53.0148a21: 落。目視茫茫耳聽不聰。盛去衰至皮緩面皺。
T2121_.53.0148a22: 百節痛疼行歩苦極。坐起呻吟憂悲苦惱。識
T2121_.53.0148a23: 神轉滅便旋即亡。命日促盡言之流涕坐起
T2121_.53.0148a24: 須人。此是苦不。答曰實苦。三病苦。地水火風
T2121_.53.0148a25: 和合成身。一大不調百一病生。四大不調四
T2121_.53.0148a26: 百四病同時倶作。地大不調擧身皆痛。水大
T2121_.53.0148a27: 不調擧身洪腫。火大不調擧身苦熱。風大不
T2121_.53.0148a28: 調擧身掘強百節苦痛猶被杖楚。四大進退
T2121_.53.0148a29: 手足不任。氣力虚竭坐起須人。口燥唇焦筋
T2121_.53.0148b01: 斷鼻圻。目不見色耳不聞聲。不淨流出身臥
T2121_.53.0148b02: 其上。心懷苦惱言輒悲哀。六親在側晝夜看
T2121_.53.0148b03: 視初無休息。甘美飮食入口皆苦。此是苦不。
T2121_.53.0148b04: 答曰實苦。四死苦。人死之時四百四病同時
T2121_.53.0148b05: 倶作。四大欲散魂神不安。欲死之時刀風解
T2121_.53.0148b06: 形無處不痛。白汗流出兩手摸空。室家内外
T2121_.53.0148b07: 在其左右。憂悲啼哭痛徹骨髓不能自勝。風
T2121_.53.0148b08: 去氣散火滅躯冷魂靈去矣。身體挺直無
T2121_.53.0148b09: 復所知。旬日之間肉壞血流膖脹爛臭甚不
T2121_.53.0148b10: 可近。棄之曠野衆鳥噉食肉盡骨枯髑髏異
T2121_.53.0148b11: 處。此是苦不。答言實苦。五恩愛別苦。室家
T2121_.53.0148b12: 内外兄弟妻子共。相戀慕一朝破亡。爲人抄
T2121_.53.0148b13: 劫各自分張父東子西母南女北非唯一處。
T2121_.53.0148b14: 爲人奴婢各自悲心。呼内斷絶窈窈冥冥
T2121_.53.0148b15: 無有相見之期。此是苦不。答曰實苦。六求不
T2121_.53.0148b16: 得苦。家有財物散用求官。望得富貴求之不
T2121_.53.0148b17: 止。會遇得之得作邊職。未經幾時貪取民物。
T2121_.53.0148b18: 爲人所言一朝有事。檻車載來憂苦無量不
T2121_.53.0148b19: 知死活何日。此是苦不。答曰實苦。七怨憎會
T2121_.53.0148b20: 苦。世人薄俗居愛欲之中諍不急之事。更相
T2121_.53.0148b21: 殺害遂成大怨。各自相避隱藏無地。各磨刀
T2121_.53.0148b22: 箭挾弓持杖。會遇狹道張弓樹箭。兩刃相
T2121_.53.0148b23: 向不知勝負是誰。當爾之時怖畏無量。此是
T2121_.53.0148b24: 苦不。答曰實苦。八憂悲惱苦。人生在世。長者
T2121_.53.0148b25: 百歳短命胞胎者傷。墮縱得百歳夜消其半
T2121_.53.0148b26: 餘。五十年。醉酒疾病不知作人。小時愚癡十
T2121_.53.0148b27: 五年中未知禮儀。年過八十老鈍無智。耳聾
T2121_.53.0148b28: 目冥無復法則。天下欲亂旱火大霜田種不
T2121_.53.0148b29: 熟。室家内外多諸疾痛。治生喜失官家百調
T2121_.53.0148c01: 閉繋牢獄未知出期。兄弟兒子遠行未歸。居
T2121_.53.0148c02: 家窮寒無有衣食。比舍村落社稷不辦。家人
T2121_.53.0148c03: 死亡無可殯殮。春時種作無有犁牛。節日共
T2121_.53.0148c04: 聚應當歡喜共悲相向。此是苦不。答曰實苦。
T2121_.53.0148c05: 於時五王及諸群臣會中數千萬人。聞説苦
T2121_.53.0148c06: 諦心開意悟。即得須陀洹道。今觀宮殿如視
T2121_.53.0148c07: 穢厠無可樂者。即捨王位付弟出家爲道。修

T2121_.53.0148c08:

諸功徳日日不倦

出五
王經

T2121_.53.0148c09: 婆羅門王捨於國俸布施得道八
T2121_.53.0148c10: 多昧國。有婆羅門王。捨其王俸多事異道。王
T2121_.53.0148c11: 欻一日自發善心欲大布施。如婆羅門法。積
T2121_.53.0148c12: 寶如山有來乞者令其自取。手重一撮如是
T2121_.53.0148c13: 數日其積不減。佛知是王宿福應度。化作梵
T2121_.53.0148c14: 志。往到其國。王出相見。禮問起居曰。何所求
T2121_.53.0148c15: 索莫自疑難梵志答言。吾從遠來欲乞珍寶
T2121_.53.0148c16: 持作舍宅。王言大善。自取重一撮。梵志取一
T2121_.53.0148c17: 撮行。七歩還著故處。王問。何故不取。梵志答
T2121_.53.0148c18: 曰。此裁足作舍廬耳。復當取婦倶不足用是
T2121_.53.0148c19: 以不取。王言。更取三撮。梵志即取。行七歩復
T2121_.53.0148c20: 還著故處。王問梵志。何以復爾。答言。此足取
T2121_.53.0148c21: 婦。復無田地奴婢牛馬。計復不足。是以息意
T2121_.53.0148c22: 也。王言。更取七撮。梵志即取。行七歩復還著
T2121_.53.0148c23: 故處。王言。復何意故。梵志答言。若有男女。
T2121_.53.0148c24: 當復嫁娶吉凶用費。計不足用是以不取。王
T2121_.53.0148c25: 言。盡以𧂐寶持用相上。梵志受而捨去。王甚
T2121_.53.0148c26: 怪之。重問意故。梵志答曰。本來乞匃欲用生
T2121_.53.0148c27: 活。諦念人命處世無幾。萬物無常旦夕難保。
T2121_.53.0148c28: 因縁遂重憂苦日深積寶如山無益於己。貪
T2121_.53.0148c29: 欲規圖唐自勤苦。不如息意求無爲道。是以
T2121_.53.0149a01: 不取王意開解。願奉明教。於是梵志。現佛光
T2121_.53.0149a02: 相踊住空中。爲説偈言
T2121_.53.0149a03:     雖得積珍寶嵩高至于天
T2121_.53.0149a04:     如是滿世間不如見道要
T2121_.53.0149a05:     不善像如善愛而似無愛
T2121_.53.0149a06:     以苦爲樂像狂夫不爲厭
T2121_.53.0149a07: 王見。佛光遠照天地。又聞此偈踊躍歡喜。王

T2121_.53.0149a08:

及群臣即受五戒。得須陀洹道

出出曜經
第十六卷

T2121_.53.0149a09: 摩達王從羅漢聞法得道九
T2121_.53.0149a10: 有國王。名曰摩達。出軍征討選民數百萬。時
T2121_.53.0149a11: 有比丘得羅漢道。入國分衞。並被執録將詣
T2121_.53.0149a12: 王宮。王使養官馬。勤苦七日。王自臨視。比
T2121_.53.0149a13: 丘見王。輕擧飛翔上住空中現其威神。王便
T2121_.53.0149a14: 恐怖叩頭悔過。我實愚癡不別眞僞。推問内
T2121_.53.0149a15: 外誰令神人爲是事者。今當有所治殺。比丘
T2121_.53.0149a16: 告王。非王及國人過也。自我宿命行道常供
T2121_.53.0149a17: 養師。我時爲師設飮。師謂我言。且先澡手然
T2121_.53.0149a18: 後當飮。我愚癡心念言。師亦不養官馬。何故
T2121_.53.0149a19: 不豫澡手。師即謂我言。汝今念此輕耳後重
T2121_.53.0149a20: 如何。我聞是語便自愁憂。師知其意。便念言。
T2121_.53.0149a21: 我會當泥洹。何故令人惱耶。即以其夜三更。
T2121_.53.0149a22: 師般泥洹。從來久遠各更生死。今用是故受
T2121_.53.0149a23: 其宿殃。養馬七日。夫善惡行輒有殃福如影
T2121_.53.0149a24: 隨形。王聞比丘説罪福。意解歡喜乞得歸命
T2121_.53.0149a25: 於神人。比丘告言。卿當自歸於佛。佛爲三界
T2121_.53.0149a26: 師。王及國人。皆隨比丘出到佛所。稽首作禮
T2121_.53.0149a27: 奉受五戒。作優婆塞。佛便爲王及國人民。現
T2121_.53.0149a28: 相好威神光耀天地。復爲説非常苦空。王於
T2121_.53.0149a29: 是時得須陀洹道。國中人民皆受五戒十善。

T2121_.53.0149b01:

歸命三尊月月齋戒。以爲常法

出摩達
國王經

T2121_.53.0149b02: 乾陀王捨外習内得須陀洹道十
T2121_.53.0149b03: 時有國王。名曰犍陀。奉事婆羅門居在山
T2121_.53.0149b04: 中。多種果樹樵人毀樹。時婆羅門。將詣王所
T2121_.53.0149b05: 言其無状。殘敗果樹請王治殺王敬事婆羅
T2121_.53.0149b06: 門。即爲殺戮。自後未久。有牛食人稻。其主
T2121_.53.0149b07: 遂捶牛折一角。血流被面痛不可忍。牛徑到
T2121_.53.0149b08: 王所白言。我實無状食人少稻。今捶折我角。
T2121_.53.0149b09: 王曉鳥獸語。告牛言。當爲汝治殺之。牛言。
T2121_.53.0149b10: 雖殺此人不止我痛。但當約勅後莫苦人。王
T2121_.53.0149b11: 便感念。我事婆羅門。但坐果樹令我殺人。不
T2121_.53.0149b12: 如此牛也。便呼婆羅門問言。今事此道有何
T2121_.53.0149b13: 福乎。婆羅門報言。可得攘災致福富貴長
T2121_.53.0149b14: 壽。王復問言。可得脱於生死不。報言。不得免
T2121_.53.0149b15: 於生死也。王到佛所。五體投地爲佛作禮白
T2121_.53.0149b16: 言。我聞佛道至尊。教化天下所度無數。願受
T2121_.53.0149b17: 法言以自改革。佛即授王五戒十善。爲説一
T2121_.53.0149b18: 切天地人物無生不死者。布施持戒現世得
T2121_.53.0149b19: 福。忍辱精進心行智慧者其徳無量。後生天
T2121_.53.0149b20: 上亦可得作遮迦越王。可得無爲度世之道。
T2121_.53.0149b21: 佛現相好威神光耀。王歡喜意解。得須陀洹

T2121_.53.0149b22:

道。牛後七日壽終。上生天上

出揵陀
國王經

T2121_.53.0149b23: 普達王遇佛得道十一
T2121_.53.0149b24: 有夫延國王。名曰普達。身奉佛法未常偏
T2121_.53.0149b25: 抂。常有慈愍。國内愚民不知三尊。毎當齋
T2121_.53.0149b26: 戒登高觀視。還必頭面稽首爲禮。國中臣民
T2121_.53.0149b27: 怪王如此。自共議言。王處萬民之尊。遠近敬
T2121_.53.0149b28: 服登謂人從。有何請欲毀辱威儀頭面著
T2121_.53.0149b29: 地。群臣欲諫不敢。與吏民數千出宮未遠見
T2121_.53.0149c01: 一道人。王下輦却蓋住。其群從爲之作禮。
T2121_.53.0149c02: 尋從而還。施設飯食遂不成行。群臣諫言。大
T2121_.53.0149c03: 王至尊。何宜於道路爲此乞匃道人頭面著
T2121_.53.0149c04: 地。天下尊貴唯有頭面。加爲國王不與他
T2121_.53.0149c05: 同。王勅臣下。求死人首及六畜頭。臣下遍索
T2121_.53.0149c06: 歴日乃得。王言。於市賣之。臣下賣之。牛馬猪
T2121_.53.0149c07: 羊頭皆售。但人頭未售。王言。貴賎賣去如其
T2121_.53.0149c08: 不售。使以匃人如是歴日賣既不售。匃無取
T2121_.53.0149c09: 者頭皆膖臭。王便大怒。語臣下言。卿言。人頭
T2121_.53.0149c10: 最貴不可毀辱。今人頭何故匃無取者。即勅
T2121_.53.0149c11: 嚴駕出曠澤中當有所問。群臣振聳出到城
T2121_.53.0149c12: 外。告群臣言。卿寧識吾先君時。有小兒常執
T2121_.53.0149c13: 持蓋者不。臣下對曰實識。王言。今此兒何所
T2121_.53.0149c14: 在。對曰。亡已十七年。王言。此兒爲人善惡何
T2121_.53.0149c15: 如。對言。臣等常覩其承事先王。齋戒恭肅誠
T2121_.53.0149c16: 信自守非法不言。王告諸臣。今若見此兒在
T2121_.53.0149c17: 時所著衣服。寧識之不。諸臣對曰。雖自久遠
T2121_.53.0149c18: 臣故識之。王使取前亡小兒衣。曰。此寧是不。
T2121_.53.0149c19: 臣下對曰是。王曰。今儻見兒身爲識之不。臣
T2121_.53.0149c20: 下良久。對曰。臣自懼蔽闇卒覩不別。前所見
T2121_.53.0149c21: 道人來。王大歡喜。又爲道人賣頭匃人不
T2121_.53.0149c22: 取。今欲示其本末。有幸相遇。願爲開導。道人
T2121_.53.0149c23: 即爲臣下説。王本是先王時執蓋小兒。常隨
T2121_.53.0149c24: 先王。齋戒奉行正法清淨守意不犯諸惡。其
T2121_.53.0149c25: 後過世生爲王子。今得尊貴皆由宿行齋戒
T2121_.53.0149c26: 所致。臣下大小莫不僉曰。吾等幸遇得覩道
T2121_.53.0149c27: 人。願哀愚朦乞爲弟子。道人告諸臣民。吾
T2121_.53.0149c28: 有大師。當從受問。諸臣報言。願盡年命一受
T2121_.53.0149c29: 法言。道人曰。我師字佛。身能飛行頂有光
T2121_.53.0150a01: 明。分身散體變化萬端。獨歩三界莫與齊倫。
T2121_.53.0150a02: 門徒清潔皆爲沙門。其所教授度脱不唐。臣
T2121_.53.0150a03: 下即啓道人。佛寧可得見不。去此幾何。道人
T2121_.53.0150a04: 報言。甚善。當啓世尊。六千餘里。道人即飛到
T2121_.53.0150a05: 舍衞。具以啓佛。佛言。明日當到夫延國臨至
T2121_.53.0150a06: 皆現威神。王及群臣持華香出城迎佛。覩佛
T2121_.53.0150a07: 威靈喜懼交并五體投地稽首爲禮。白佛言。
T2121_.53.0150a08: 勞屈世尊。并及衆僧遠到此土。王盡心供設。
T2121_.53.0150a09: 手自斟酌行澡水。呪願畢。佛笑口光五色。阿
T2121_.53.0150a10: 難言。佛不妄笑。答言。昔摩呵文佛時。王爲
T2121_.53.0150a11: 大姓家子。其父供養三尊。父命子傳香。時
T2121_.53.0150a12: 有一侍使。意中輕之不與其香。罪福響應暫
T2121_.53.0150a13: 招役報。奉法無替今得爲王。若我得道當度
T2121_.53.0150a14: 此人。本末意解即得須陀洹。國中人民。皆

T2121_.53.0150a15:

受五戒行十善

出普達
王經

T2121_.53.0150a16: 經律異相卷第二十七
T2121_.53.0150a17:
T2121_.53.0150a18:
T2121_.53.0150a19:

T2121_.53.0150a20:

經律異相卷第二十八

行聲聞道中諸
國王部第五

T2121_.53.0150a21: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0150a22: 横興費調爲姦臣所害鬼復爲王一　感佛
T2121_.53.0150a23: 聞法得須陀洹道二　波斯匿王後園生自
T2121_.53.0150a24: 然甘蔗粳米三　波斯匿王請佛解夢四　
T2121_.53.0150a25: 波斯匿王求贖女命五　波斯匿王遊獵得
T2121_.53.0150a26: 末利夫人六　好信王發願潅佛七　耆域
T2121_.53.0150a27: 藥王請佛僧八　瓶沙王有四種畏九　瓶
T2121_.53.0150a28: 沙王樂食而死生四天王天十　瓶沙王與
T2121_.53.0150a29: 弗迦沙王親厚更獻珍異十一　赤馬天
T2121_.53.0150b01: 子問佛無生死處十二　多智王佯狂免禍
T2121_.53.0150b02: 十三
T2121_.53.0150b03: 横興費調爲姦臣所殺鬼復爲王一
T2121_.53.0150b04: 昔瓶沙王。有一大臣。犯事徙南山中去國千
T2121_.53.0150b05: 里。由來無人不熟五穀。大臣到中。泉水通流
T2121_.53.0150b06: 五穀大熟。四方諸國有飢寒者來至此中。數
T2121_.53.0150b07: 年之中便有三四千家。來者給與田地令得
T2121_.53.0150b08: 生活。其中三老諸長者宿年。共議國之無君。
T2121_.53.0150b09: 由身之無首相將至大臣所。擧大臣爲王。大
T2121_.53.0150b10: 臣答長老曰。若以我爲王者。當如諸國王之
T2121_.53.0150b11: 法。左右大臣文武將士。上下朝貢發女開宮
T2121_.53.0150b12: 租税穀帛當如民法。諸國老曰。唯然奉命。
T2121_.53.0150b13: 一隨王法。即立爲王。處置群臣。文武上下發
T2121_.53.0150b14: 調人民。築城作舍宮殿樓觀。民被苦毒不復
T2121_.53.0150b15: 能堪。皆發想念欲謀圖於王。諸姦臣輩將王
T2121_.53.0150b16: 出獵。去城三四十里。於曠野澤中索王欲殺。
T2121_.53.0150b17: 王問左右。何縁殺我。並曰。民慕豐樂奉王以
T2121_.53.0150b18: 禮。民困思亂破家圖國。王告之言。卿等自爲
T2121_.53.0150b19: 非我本造。抂殺我者神祇知之。聽我發一願
T2121_.53.0150b20: 死不有恨。即時願曰。我本開荒出土養民。來
T2121_.53.0150b21: 者皆活富樂無極。自擧我爲王。依案諸國自
T2121_.53.0150b22: 共作此今反殺我。我實無惡於此人民。若我
T2121_.53.0150b23: 死者願作羅刹。還入故身中當報此怨。於是
T2121_.53.0150b24: 絞殺棄尸而去。三日之後王神還身中。自名
T2121_.53.0150b25: 阿羅波。即起入宮。殺新王并後宮婇女左
T2121_.53.0150b26: 右姦臣。欲盡殺人。國中三老草索自縛來。
T2121_.53.0150b27: 向羅刹自首。此是姦臣所爲。非是細民所可
T2121_.53.0150b28: 能知。乞匃原恕願還治國。曰我是羅刹。與
T2121_.53.0150b29: 人從事食飮當得人肉。羅刹急性忿不思難。
T2121_.53.0150c01: 三老曰。國是王許故當如前。食飮所須當相
T2121_.53.0150c02: 差次。國老共出宣令人民。從此爲次。家出一
T2121_.53.0150c03: 小兒。生用作食。食羅刹王三四千家。正有一
T2121_.53.0150c04: 戸爲佛弟子。居門精進持佛五戒。賢者大小
T2121_.53.0150c05: 懊惱啼哭。遥向崛山爲佛作禮。悔過自責。佛
T2121_.53.0150c06: 以道眼見其辛苦。便自説言。因是小兒當度
T2121_.53.0150c07: 無數人。便獨飛往至羅刹門。現變光相照其
T2121_.53.0150c08: 宮内。羅刹見光疑是異人。即出見佛便起毒
T2121_.53.0150c09: 心。欲前唅佛光刺其目。擔山吐火皆化爲
T2121_.53.0150c10: 塵。至久疲頓然後降化。請佛入坐頭面作禮。
T2121_.53.0150c11: 佛爲説法一心聽法。即受五戒爲優婆塞。
T2121_.53.0150c12: 里吏催食奪兒將還。室家㘁哭隨道而來。
T2121_.53.0150c13: 觀者無數爲之悲哀。吏抱兒 &T016254;

食著羅刹前。
T2121_.53.0150c14: 羅刹以手 &T016254;

兒。長跪白佛。國人相次以兒
T2121_.53.0150c15: 食。我今受佛五戒不復得食人。請以小兒持
T2121_.53.0150c16: 布施佛。爲佛給使。佛爲受之。説法呪願。羅刹
T2121_.53.0150c17: 歡喜得須陀洹道。佛以小兒著鉢中。 &T016254;

出宮
T2121_.53.0150c18: 門還其父母。而告之曰。快養小兒勿復愁憂。
T2121_.53.0150c19: 衆人見佛莫不驚怪。是何神此兒何福。而獨
T2121_.53.0150c20: 救之。羅刹所食奪還父母。佛即説偈言
T2121_.53.0150c21:     戒徳可恃怙福報常隨己
T2121_.53.0150c22:     見法爲人長終遠三惡道
T2121_.53.0150c23:     戒愼除苦畏福報三界尊
T2121_.53.0150c24:     鬼龍邪毒害不犯有戒人
T2121_.53.0150c25: 見佛光像皆爲佛弟子。聞偈歡喜皆得道跡

T2121_.53.0150c26:

出法句譬喩
經第五卷

T2121_.53.0150c27: 感佛聞法得須陀洹道二
T2121_.53.0150c28: 舍衞國有二商人。一人念曰。佛身丈六華色
T2121_.53.0150c29: 紫金。頂有肉髻項背日光巍巍難言。佛猶帝
T2121_.53.0151a01: 王沙門猶忠臣。佛陳明法沙門誦宣斯王明
T2121_.53.0151a02: 矣。知佛可尊。佛知其意而熟視之。其人心意
T2121_.53.0151a03: 喜如獲寶。其一念曰。佛者如牛弟子猶車。彼
T2121_.53.0151a04: 牛索車東西南北。佛亦猶然。佛知其有惡念
T2121_.53.0151a05: 必獲其殃愴然愍之。其人心惡二人倶去。至
T2121_.53.0151a06: 三十里有亭住宿沽酒飮之。共平屬事訟
T2121_.53.0151a07: 之紛紜。其善念者。四天王遣善神護焉。其毒
T2121_.53.0151a08: 念者。太山鬼神令酒入腹。猶火燒身。出亭露
T2121_.53.0151a09: 臥宛轉落車轍中。晨有商人車五百乘經轢
T2121_.53.0151a10: 之焉。伴見之曰。吾今衰矣。還國見疑取物而
T2121_.53.0151a11: 去名爲不義。遂輕身委財而逝。展轉遠邁去
T2121_.53.0151a12: 舍衞數萬里。有一國。國王崩無太子。讖書云。
T2121_.53.0151a13: 中國有微人當王斯土。群僚議曰。國之無君
T2121_.53.0151a14: 猶體之無首。難以久立。故王有馬常爲王作
T2121_.53.0151a15: 禮。若任王者馬必屈膝。僉曰大善。即具嚴駕
T2121_.53.0151a16: 以王印綬著車上。人馬填路觀者莫不揮涕。
T2121_.53.0151a17: 時彼商人亦出觀看。國太史曰。彼有黄雲之
T2121_.53.0151a18: 蓋斯王者之氣也。神馬直進屈膝舐足。群臣
T2121_.53.0151a19: 欣豫香湯澡浴。拜爲國主。僉然稱臣。王曰。余
T2121_.53.0151a20: 本商人。無徳於民不任天位。群僚曰。天授有
T2121_.53.0151a21: 徳神馬屈膝。於是遂處王宮。聽省國政。深自
T2121_.53.0151a22: 惟曰。我無微善何縁獲此。必是佛恩使之然
T2121_.53.0151a23: 也。晨在御座嘆佛無上之聖。率土群僚向舍
T2121_.53.0151a24: 衞國。稽首言曰。賎人蒙世尊潤獲爲人君。斯
T2121_.53.0151a25: 土傳世不知有佛。流俗之書亦無記焉。願以
T2121_.53.0151a26: 大明開斯國人之聾盲也。明日願與應眞聖
T2121_.53.0151a27: 衆。垂意顧斯一時三月。佛告阿難。勅諸比丘。
T2121_.53.0151a28: 明日彼王請。皆當隨變化現神尊徳。令其國
T2121_.53.0151a29: 民咸共覩焉。諸天聞佛之彼教化。相率導從
T2121_.53.0151b01: 作樂歌徳。寶帳幢幡華下紛紛光色燿目。佛
T2121_.53.0151b02: 及應眞皆坐正殿。王自斟酌畢。以小床於佛
T2121_.53.0151b03: 前坐。佛廣説法。王曰。吾本微人。業無快徳何
T2121_.53.0151b04: 縁獲斯。佛告王曰。昔彼國王飯佛。王心念言。
T2121_.53.0151b05: 佛心如國王。沙門如臣。王種斯栽今獲其
T2121_.53.0151b06: 果。彼人云。佛若牛弟子若車。彼人自種車轢
T2121_.53.0151b07: 之栽。今在太山爲火車所轢。自獲其果也。非
T2121_.53.0151b08: 王勇猛所能致矣。爲善福隨履惡禍追。響之
T2121_.53.0151b09: 應聲善惡如音。非天龍鬼神所授。非先禰所
T2121_.53.0151b10: 爲也。造之者心。成者身口矣。佛頌偈曰
T2121_.53.0151b11:     心爲法本心尊心使中心念惡
T2121_.53.0151b12:     即言即行罪苦自追車轢于轍
T2121_.53.0151b13:     心爲法本心尊心使中心念善
T2121_.53.0151b14:     即言即行福樂自追如影隨形
T2121_.53.0151b15: 世尊又告王曰。衆惡之罪最重有五。不孝不
T2121_.53.0151b16: 忠殺親殺君家滅國亂。重罪一也。羅漢之行
T2121_.53.0151b17: 得空不願無想之定。與佛齊意拯濟衆生。而
T2121_.53.0151b18: 愚害之。重罪二也。佛者衆罪已畢景福會
T2121_.53.0151b19: 成。相好十力法導衆生。慈悲喜護心過慈母。
T2121_.53.0151b20: 而愚惡謗重罪三也。清潔沙門志靖行高。情
T2121_.53.0151b21: 抱經法助佛化愚。諸佛相紹衆生得度皆由
T2121_.53.0151b22: 衆僧。佞讒挍遘以致不調。以不調故正法
T2121_.53.0151b23: 毀。正法毀則民狂走。民狂走者三惡道興。惱
T2121_.53.0151b24: 比丘僧。重罪四也。佛尊廟寶物水土。衆生
T2121_.53.0151b25: 赤心以貢三尊。愚人或毀盜。重罪五也。犯斯
T2121_.53.0151b26: 五者罪無有請。謂之自殺身自滅族自投太
T2121_.53.0151b27: 山火矣。五罪之重重於須彌愼無犯焉。佛説
T2121_.53.0151b28: 經竟。王及群臣皆得須陀洹。受五戒爲清信
T2121_.53.0151b29: 士。國民有作沙門者。守戒爲清信士者。遂以

T2121_.53.0151c01:

五戒十善爲國政。諸天祐護國遂興矣

出百
愛經

T2121_.53.0151c02: 波斯匿王後園生自然甘蔗粳米三
T2121_.53.0151c03: 波斯匿王。宿殖徳本福響自應。於後園中自
T2121_.53.0151c04: 然生甘蔗之樹。流出甘漿晝夜不絶。又生一
T2121_.53.0151c05: 株粳米。垂穗數百取之無盡。王受其福食之
T2121_.53.0151c06: 無厭。身體肥重喘息苦極不能轉側。往到佛
T2121_.53.0151c07: 所低身揖讓。在一面坐。佛便説偈
T2121_.53.0151c08: 若人能專意於食知止足
T2121_.53.0151c09: 趣欲支形命養壽守道徳
T2121_.53.0151c10: 王歡喜踊躍。即從坐起辭佛還宮。勅 &T016254;

食人
T2121_.53.0151c11: 在吾前者。先説斯偈以爲常法。王轉減食。身

T2121_.53.0151c12:

減體輕。行來無患

出出曜經
第十七卷

T2121_.53.0151c13: 波斯匿王請佛解夢四
T2121_.53.0151c14: 波斯匿王。夜臥有十種夢。一小樹生華。二見
T2121_.53.0151c15: 小樹生果。三見牸牛從犢求乳。四見人切索
T2121_.53.0151c16: 羊隨後食。五見十釜重上釜踊潅入最下釜。
T2121_.53.0151c17: 六見馬一身兩頭食麥。七見血流成渠。八見
T2121_.53.0151c18: 澄水四邊清中央濁。九見犬在金器中小便。
T2121_.53.0151c19: 十見四方有四牛來相抵突各散還去。王見
T2121_.53.0151c20: 恐怖衣毛皆竪。即從臥覺便作是念。我應命
T2121_.53.0151c21: 終失此王位耶。即往問佛。佛曰。大王勿懷恐
T2121_.53.0151c22: 怖。不由此夢乃失王位。夢小樹生華者。當來
T2121_.53.0151c23: 衆生非法欲行。常懷貪嫉與邪法相應。是時
T2121_.53.0151c24: 人民不孝父母。不承事沙門婆羅門。便得供
T2121_.53.0151c25: 養。猶如今孝從父母供養沙門者也。小樹生
T2121_.53.0151c26: 果者。當來衆生非法欲行。常懷貪嫉與邪法
T2121_.53.0151c27: 相應。是時人民嫁未久。而抱子歸不知慚愧
T2121_.53.0151c28: 也。牸牛隨犢求乳者。當來衆生非法欲行。常
T2121_.53.0151c29: 懷貪嫉與邪法相應。母守門女傍通以自存
T2121_.53.0152a01: 活也。人切索羊隨後食者。當來衆生非法欲
T2121_.53.0152a02: 行。常懷貪嫉與邪法相應。以己財寶與外人
T2121_.53.0152a03: 通也。夢十釜列上頭釜溢涌潅最下釜中者。
T2121_.53.0152a04: 當來衆生非法欲行。與邪法相應。兒語父母
T2121_.53.0152a05: 言。速出此家詣山野澤。我欲住此村落也。馬
T2121_.53.0152a06: 一身兩頭食麥者。當來衆生非法欲行。常懷
T2121_.53.0152a07: 貪嫉與邪法相應。彼依國王劫奪婆羅門長
T2121_.53.0152a08: 者。或依婆羅門長者劫奪王藏也。夢血流成
T2121_.53.0152a09: 渠者。當來有國王不樂己境界。便集四種兵
T2121_.53.0152a10: 侵奪他界。亦不可制不隨法教。是時人民死
T2121_.53.0152a11: 者衆多也。夢澄水四邊清中央濁者。當來衆
T2121_.53.0152a12: 生非法欲行。常懷貪嫉與邪法相應。中國衆
T2121_.53.0152a13: 生好喜鬪亂。邊國人民無有諍訟也。夢犬在
T2121_.53.0152a14: 金器中小便者。當來衆生非法欲行。常懷貪
T2121_.53.0152a15: 嫉與邪法相應。我三阿僧祇劫勤苦所集法
T2121_.53.0152a16: 寶者。皆當誹謗。刀杖瓦石打我聲聞。此沙
T2121_.53.0152a17: 門種所説非法。好造歌頌也。夢四面有四牛
T2121_.53.0152a18: 來共相抵＊突各散還去者。當來衆生非法欲
T2121_.53.0152a19: 行。常懷貪嫉與邪法相應。是時四面有大雲
T2121_.53.0152a20: 起。雷電霹靂不雨散去也。是謂十夢應如是。
T2121_.53.0152a21: 大王十夢者。有是十應。以是因縁王勿懷恐
T2121_.53.0152a22: 怖亦不命終不失王位。皆是當來末世法應

T2121_.53.0152a23:

如是。大王當作是學。王大歡喜

出増一阿含經
第四十一卷

T2121_.53.0152a24: 波斯匿王求贖女命五
T2121_.53.0152a25: 波斯匿王。女婆陀命過。極愛念之。未曾離目。
T2121_.53.0152a26: 殯葬已畢。親覲如來頭面禮足在一面坐。佛
T2121_.53.0152a27: 言。今王何故衣裳塵垢愁憂如是。王言。有一
T2121_.53.0152a28: 女適命終甚愛念。始殯葬竟。欲以象贖女命。
T2121_.53.0152a29: 乃至車馬伏藏。愁憂苦惱皆由恩愛生。所以
T2121_.53.0152b01: 然者。古者大王。於此舍衞城。有人女命終。愛
T2121_.53.0152b02: 念女故未曾遠目。便自迷惑不有所識。處處
T2121_.53.0152b03: 遊行問人民言。誰見我女。大王當以此方便
T2121_.53.0152b04: 知。愁憂苦惱皆由恩愛生。大王勿懷愁憂。一
T2121_.53.0152b05: 切恩愛皆當分離。所生之物必當壞敗。如是

T2121_.53.0152b06:

廣爲説法。王受教而去

出波斯匿王女
命過請佛經

T2121_.53.0152b07: 波斯匿王遊獵遇得末利夫人六
T2121_.53.0152b08: 時舍衞城中。有一大姓婆羅門。名耶若達。多
T2121_.53.0152b09: 饒財寶。一婢名黄頭。常守末羅園。時彼婢常
T2121_.53.0152b10: 愁憂言。我何時當免出於婢。時彼婢晨朝已。
T2121_.53.0152b11: 食分乾飯持詣園中。爾時世尊入城乞食。時
T2121_.53.0152b12: 黄頭婢遥見如來。心自念言。我今寧可持此
T2121_.53.0152b13: 飯施彼沙門。或可脱此婢使。即授飯施佛。世
T2121_.53.0152b14: 尊慈愍受還精舍。時黄頭婢。即前進入末羅
T2121_.53.0152b15: 園中。波斯匿王。嚴四種兵出外遊獵。從人分
T2121_.53.0152b16: 張馳逐群鹿。天時大熱遥見末利園。即迴車
T2121_.53.0152b17: 往歩入園中。黄頭遥見波斯匿來。行歩擧動
T2121_.53.0152b18: 非是常人。即前奉迎言。善來大人可就此坐。
T2121_.53.0152b19: 即脱一衣敷令王坐。黄頭問言。不審須水洗
T2121_.53.0152b20: 脚不。王言可爾。即取水與王。爲王揩脚。復問
T2121_.53.0152b21: 王言。欲洗面不。即更以水與王洗面。復問王
T2121_.53.0152b22: 言。欲飮不。即詣池更洗手。取好藕葉盛水
T2121_.53.0152b23: 與王。復問王言。不審欲臥息不。即復更脱一
T2121_.53.0152b24: 衣與王敷之。見王臥已在前長跪。按脚及餘
T2121_.53.0152b25: 支節。解王疲勞。黄頭身如天身細濡妙好。
T2121_.53.0152b26: 王著細滑。心念言。未曾有如此女聰明。我所
T2121_.53.0152b27: 不教而悉爲之。王即問言。汝是誰家女。報言。
T2121_.53.0152b28: 我是耶若達家婢。使差我守此園。如是語頃。
T2121_.53.0152b29: 王諸大臣。尋王車迹來詣園中。跪拜王足在
T2121_.53.0152c01: 一面立。王勅一人。汝喚耶若達婆羅門來。婆
T2121_.53.0152c02: 羅門來詣王所。王問言。此女是汝婢耶。答
T2121_.53.0152c03: 曰是。王言。吾今欲取爲婦。汝意云何。報言。
T2121_.53.0152c04: 此是婢使云何爲婦。王言。無苦。但論價直。
T2121_.53.0152c05: 婆羅門言。欲論價直。百千兩金。我豈取王價。
T2121_.53.0152c06: 今持奉王。王言。不爾。我取爲婦。云何不與
T2121_.53.0152c07: 價。即出百千兩金。與婆羅門。即迎載入宮。衆
T2121_.53.0152c08: 臣衞從。末＊利園中將來故即 &T040879;

之末利夫
T2121_.53.0152c09: 人。王甚愛敬。復於異時。王於五百女人中。立
T2121_.53.0152c10: 爲第一夫人。在高殿便自念言。我以何業報
T2121_.53.0152c11: 因縁得免於婢今受如是快樂。復作是念。將
T2121_.53.0152c12: 是我先以和蜜乾飯分施與沙門。以此因縁

T2121_.53.0152c13:

今得免婢。受如是快樂耳

出四分律初
分第十三卷

T2121_.53.0152c14: 好信王發願潅佛七
T2121_.53.0152c15: 古昔有佛。號曰始無。時有國王。名曰好信。好
T2121_.53.0152c16: 樂佛法視佛無厭。種尼倶類樹。樹下爲佛敷
T2121_.53.0152c17: 栴檀床座。佛坐其上。好信王聽經。佛泥洹後。
T2121_.53.0152c18: 王不見佛。便名尼倶類樹則爲佛樹。見之如
T2121_.53.0152c19: 見佛。日日往樹下坐。常所坐處想聞教戒。王
T2121_.53.0152c20: 有青衣。名曰拘録。常侍王邊。夫人嫉妬雇
T2121_.53.0152c21: 婆羅門令呪殺佛樹。於常婆羅門。四月七日
T2121_.53.0152c22: 夜取南山中大毒蛇腦塗樹。樹即枯死。王即
T2121_.53.0152c23: 便悲涕不能自勝。四月八日夜半明星出時
T2121_.53.0152c24: 取五色香水集華用潅此樹。即還更生。王便
T2121_.53.0152c25: 願言。當令十方諸佛生時用今日。得道時用
T2121_.53.0152c26: 今日。般泥洹亦用今日。從此以來諸佛興世。

T2121_.53.0152c27:

皆是此日。故用四月八日潅佛也

山宿願
果報經

T2121_.53.0152c28: 耆域藥王請僧佛八
T2121_.53.0152c29: 耆域藥王。請佛及僧。唯除槃特。＊槃特四月
T2121_.53.0153a01: 誦帚篲名。終不能得。如來及僧往坐耆域
T2121_.53.0153a02: 舍。行清淨水如來不受。耆域白佛。不審如來
T2121_.53.0153a03: 以何因縁而不受水。佛告耆域。今此衆中無
T2121_.53.0153a04: 有＊槃特比丘。是故不受。耆域白佛。此＊槃特
T2121_.53.0153a05: 愚鈍。放牛羊人皆勝於此。佛告耆域。汝不請
T2121_.53.0153a06: ＊槃特者吾不受清淨水。時耆域承佛教＊戒
T2121_.53.0153a07: 即遣人往喚＊槃特。佛告阿難。汝授鉢與＊槃
T2121_.53.0153a08: 特。令莫起于坐遥授與我。耆域見此神力便
T2121_.53.0153a09: 自悔責。咄哉大誤毀辱賢聖。今日乃知大犯
T2121_.53.0153a10: 口過。即生敬心向＊槃特比丘。逾於五百僧。
T2121_.53.0153a11: 世尊廣説。過去世時耆域爲將販賣轉易。嘗
T2121_.53.0153a12: 驅千疋馬往詣他國。中路有一馬産駒。以駒
T2121_.53.0153a13: 乞人進至他國。與國主相見。王語馬將。君此
T2121_.53.0153a14: 千疋皆是凡馬。一馬悲鳴其聲有異必生 &T060107;

T2121_.53.0153a15: 駒。其駒長大者價當千馬。若得此駒諸馬盡
T2121_.53.0153a16: 買不爾不須。馬將追乞駒處。其駒未經旬日
T2121_.53.0153a17: 便作人語。語其主曰。若使馬將來求我者。得
T2121_.53.0153a18: 五百謂馬可與。馬將求以一疋始馬贖之。其
T2121_.53.0153a19: 人答曰。吾本不強從君索。勤苦養活。君今
T2121_.53.0153a20: 欲須。以五百疋馬贖當相還也。遂從之。先薄
T2121_.53.0153a21: 賎馬駒。今留＊槃特。後皆貴重。＊槃特因縁

T2121_.53.0153a22:

久矣。非適今日

出請磐特
比丘經

T2121_.53.0153a23: 瓶沙王有四種畏九
T2121_.53.0153a24: 昔瓶沙王先祖。治罪人法。若作賊者以手拍
T2121_.53.0153a25: 頭。賊大慚愧與死無異。後更不作。至父王時
T2121_.53.0153a26: 治。若作賊者驅令出城以爲嚴教。賊悉慚愧
T2121_.53.0153a27: 與死無殊。後更不作。洴沙嗣立。若作賊者驅
T2121_.53.0153a28: 令出國。時有一賊七反驅出。猶故復還劫殺
T2121_.53.0153a29: 村城。最後縛送。王言。將去截其小指。時有司
T2121_.53.0153b01: 急截恐王有悔。王自試噛指痛殊難忍即追
T2121_.53.0153b02: 莫截。臣答王言。已截。王甚愁悔。即自念言。
T2121_.53.0153b03: 我爲法王之末。而爲非法之始。夫爲王者憂
T2121_.53.0153b04: 念民下。而截人指。即自命駕。詣佛白言。我曾
T2121_.53.0153b05: 祖先王迄至父王。皆以法治民。及到我身。爲
T2121_.53.0153b06: 惡日滋正化漸薄。謬得爲王傷截人體。自惟
T2121_.53.0153b07: 無道愧懼實深。佛告大王。治國之法。盜至幾
T2121_.53.0153b08: 錢罪應至死至幾出國。齊幾用刑。王曰。世尊。
T2121_.53.0153b09: 以十九古錢爲一罽利沙槃分。一罽利沙槃
T2121_.53.0153b10: 爲四分。若盜一分罪應至死。佛爲説法。王禮
T2121_.53.0153b11: 佛而退。時諸比丘言。云何瓶沙王畏罪乃爾。
T2121_.53.0153b12: 佛言。其不但今世畏罪。過去有國名曰迦尸。
T2121_.53.0153b13: 王號名稱。時國人民。工巧伎術無不悉備以
T2121_.53.0153b14: 自生活。若無工＊伎者謂之愚癡。若作賊者亦
T2121_.53.0153b15: 名愚癡。時有一人作賊縛送王所。王言。止止。
T2121_.53.0153b16: 彼人失財此人作賊。我復何用共作惡爲。思
T2121_.53.0153b17: 惟。昔來始一癡人。是愚癡人不能滿千我應
T2121_.53.0153b18: 命終。即持愚人付於大臣云。我須千愚癡人
T2121_.53.0153b19: 用作大會。收覓數滿白我令知。臣執持愚人
T2121_.53.0153b20: 繋在一處。王尋念言。是愚癡者將無自苦。便
T2121_.53.0153b21: 告大臣。好看此人莫令羸痩。著我無憂園中。
T2121_.53.0153b22: 五欲娯樂伎樂供給。大臣奉教。欲取王意加
T2121_.53.0153b23: 情看視。如是不久其數滿千。臣啓滿千。更須
T2121_.53.0153b24: 何等當速辦之。王聞此言。甚大愁憂。昔來久
T2121_.53.0153b25: 遠始有其一人。如何今者倏已千數。將是末
T2121_.53.0153b26: 世惡法増長。王勅群臣。灑掃園内燒香懸繒。
T2121_.53.0153b27: 備辦種種餚饍飮食。王與群臣十八部衆詣
T2121_.53.0153b28: 無憂園。勅現愚人見其衣破垢膩爪長髮亂。
T2121_.53.0153b29: 即勅沐浴剪髮截甲。給以新衣。然後將來各
T2121_.53.0153c01: 與種種飮食財寶。恣其所須。語令還家供養
T2121_.53.0153c02: 父母勤修産業莫復作賊。愚人聞勅歡喜奉
T2121_.53.0153c03: 行。時王以位授其太子。出家入山學仙人法。
T2121_.53.0153c04: 時國王者洴沙是也。常畏罪報。佛言。＊洴沙
T2121_.53.0153c05: 王。不但今世教令斬指追即還悔。過去世時
T2121_.53.0153c06: 有婆羅門。無有錢財以乞自活。是婆羅門妻
T2121_.53.0153c07: 不生兒子。家本有那倶羅蟲。便生一子。婆羅
T2121_.53.0153c08: 門念如兒想。那倶羅子於婆羅門亦如父想。
T2121_.53.0153c09: 少時婦生一子。行乞食時便勅婦言。汝若出
T2121_.53.0153c10: 行當將兒去。婦與兒食往比舍寄舂。兒有酥
T2121_.53.0153c11: 酪香氣。毒蛇張口吐毒欲殺小兒。那倶羅蟲
T2121_.53.0153c12: 便作是念。我父母不在。云何毒蛇欲殺我弟。
T2121_.53.0153c13: 即殺毒蛇斷爲七分。以血塗口當門而立。欲
T2121_.53.0153c14: 令父母見之歡喜。時婆羅門。始從外來遥見
T2121_.53.0153c15: 其婦於舍外。便瞋恚言。我教行時當將兒
T2121_.53.0153c16: 去。何以獨行。父當入門見那倶羅口脣有血。
T2121_.53.0153c17: 即作是念。我夫婦不在。那倶羅於後將無殺
T2121_.53.0153c18: 噉我兒。以杖打殺那倶羅。入門見其兒。坐於
T2121_.53.0153c19: 庭中 &T005688;

指而戲。又見毒蛇七分甚大憂悔。是
T2121_.53.0153c20: 那倶羅救我子命。我不善觀卒便殺之可痛
T2121_.53.0153c21: 可憐。即便迷悶僻地。時空中有天。即説偈
T2121_.53.0153c22: 言
T2121_.53.0153c23: 宜審諦觀察勿行卒威怒
T2121_.53.0153c24: 善友恩愛離抂害信傷苦

T2121_.53.0153c25:

時婆羅門者。今＊洴沙王也

出僧祇律
第二卷

T2121_.53.0153c26: 瓶沙王樂食而死生四天王天十
T2121_.53.0153c27: 瓶沙王問目連。何處天有好食。目連嘆曰。四
T2121_.53.0153c28: 天王天。瓶沙應生兜率。即念先生此天。後生
T2121_.53.0153c29: 兜率。命終爲毘沙門王太子。名曰最勝子。如
T2121_.53.0154a01: 目連施設所説。始人者以胸臆行名爲摩睺
T2121_.53.0154a02: 勒。生三手衆生名爲象。問曰。何故説人。或
T2121_.53.0154a03: 是摩睺勒。或是象。答曰。證彼衆生從光音天
T2121_.53.0154a04: 終來生於此。當時生畜生中。但形如人。飮食
T2121_.53.0154a05: 惡意惡巧詐滋多。故人相轉滅遂成畜生。形

T2121_.53.0154a06:

如蝦蟇

出鞞婆沙
第十四卷

T2121_.53.0154a07: 瓶沙王與弗迦沙王親厚更獻珍異十一
T2121_.53.0154a08: 時王舍國王。名曰＊洴沙。少作太子常求五
T2121_.53.0154a09: 願。一者曼我年少爲王。二者令我國中有
T2121_.53.0154a10: 佛。三者使我常往來。四者常聽説經。五者聞
T2121_.53.0154a11: 疾開解得須陀洹。王皆得之。時王舍國北遊
T2121_.53.0154a12: 異國。國名徳差伊羅。王名弗迦沙。甚自高絶。
T2121_.53.0154a13: 宿曾見佛受佛經道。學身中六分經。謂地水
T2121_.53.0154a14: 火風空心。而＊洴沙王。與弗沙王生未相見。
T2121_.53.0154a15: 遥相愛敬有如兄弟。常通書記更相問遺。弗
T2121_.53.0154a16: 迦沙王國中生一蓮華。而有千葉皆作金色。
T2121_.53.0154a17: 遣遺＊洴沙王。＊洴沙王。見華大歡喜言。弗迦
T2121_.53.0154a18: 沙王。遺我物甚奇有異。＊洴沙王。作書與弗
T2121_.53.0154a19: 迦沙王言。我國中有金銀珍寶甚多。我不用
T2121_.53.0154a20: 爲寶。今我國中生一人華。字佛。紫磨金色身
T2121_.53.0154a21: 有三十二相。弗迦沙王。聞佛聲歡喜踊躍。作
T2121_.53.0154a22: 書與＊洴沙王。佛教＊戒所行願具告意。弗迦
T2121_.53.0154a23: 沙王。却後數日自念言。人命不可知在呼吸
T2121_.53.0154a24: 間。我不能復待＊洴沙報書。勅諸小國王及群
T2121_.53.0154a25: 臣。嚴駕發行欲詣佛所。道逢＊洴沙王書。書
T2121_.53.0154a26: 上言。佛教人棄家捐妻子斷愛欲。當除鬚髮
T2121_.53.0154a27: 著法衣作沙門。又疏十二因縁。送與弗迦沙
T2121_.53.0154a28: 王。弗迦沙王。讀書竟自思念。夜人定後群臣
T2121_.53.0154a29: 百官衆皆臥出。寂然無聲竊起亡去。入丘
T2121_.53.0154b01: 墓間便自剃頭。被法衣作沙門。佛以天眼見
T2121_.53.0154b02: 弗迦沙。到王舍城止於窯家。佛念。弗迦沙
T2121_.53.0154b03: 王命盡明日。即飛到＊窯家願寄一宿。＊窯家
T2121_.53.0154b04: 報言。可得相容。佛於一處端坐。便自念言。是
T2121_.53.0154b05: 弗迦沙安諦寂寞。起到弗迦沙前。問言。卿
T2121_.53.0154b06: 師受誰道作沙門耶。報言。我聞有佛今師事
T2121_.53.0154b07: 之。佛念。是賢者爲用我故作沙門。當爲説宿
T2121_.53.0154b08: 命時所知經。爾乃解耳。佛言。我爲卿説經事。
T2121_.53.0154b09: 善聽之。弗迦沙言善。佛爲説法。得第三阿那
T2121_.53.0154b10: 含道。能知是佛耳。即起爲佛作禮。明日入城
T2121_.53.0154b11: 未遠。有少齒牛觸抵弗迦沙。諸比丘白佛言。
T2121_.53.0154b12: 佛昨於＊窯家爲説經。沙門爲犇牛所抵殺。
T2121_.53.0154b13: 當趣何道。佛言。我爲説經即得阿那含。生十
T2121_.53.0154b14: 六天上得阿羅漢。令諸比丘共取弗迦沙身。

T2121_.53.0154b15:

好收葬之。於其上起塔

出＊洴沙王五願經又
出弗迦沙王因縁經

T2121_.53.0154b16: 赤馬天子問佛無生死處十二
T2121_.53.0154b17: 時有赤馬天子。容色絶妙。於後夜時來詣佛
T2121_.53.0154b18: 所。白佛言。世尊。頗有能行過世界邊。至不生
T2121_.53.0154b19: 不老不死處不。佛告赤馬。無有能至者。赤馬
T2121_.53.0154b20: 天子又白佛言。奇哉世尊。善説斯義。如世尊
T2121_.53.0154b21: 説。所以者何。自憶宿命。名曰赤馬。作外道仙
T2121_.53.0154b22: 人。得神通離諸愛欲。我時作念。我有如是捷
T2121_.53.0154b23: 疾神足。如健士夫以利箭横射。過多羅樹影
T2121_.53.0154b24: 頃。能登須彌。至一須彌。足躡東海超至西海。
T2121_.53.0154b25: 我念神力捷疾今求世界邊。便發足去。唯除
T2121_.53.0154b26: 食息便利。減節睡眠常行百歳。於路命終竟

T2121_.53.0154b27:

不得至。即沒不現

出雜阿含第
二十九卷

T2121_.53.0154b28: 多智王佯狂免禍十三
T2121_.53.0154b29: 外國有惡雨。若墮江湖河井陂池。人食之者
T2121_.53.0154c01: 狂醉七日。有國王。多智善知惡雨見雲以
T2121_.53.0154c02: 知。使蓋一井令雨不入。時百官群臣食惡雨
T2121_.53.0154c03: 水。擧朝皆狂。脱衣赤裸泥土塗頭坐王殿上。
T2121_.53.0154c04: 唯王一人獨不狂耳。一切群臣不自知狂。反
T2121_.53.0154c05: 謂王狂。何故著衣獨異衆人。皆相謂言。此非
T2121_.53.0154c06: 小事思共宜之。王恐諸臣欲反便自怖懅。
T2121_.53.0154c07: 語諸臣言。我有良藥能自愈病。諸人小停待
T2121_.53.0154c08: 我服藥。王便入内脱衣同其而出。一切群臣
T2121_.53.0154c09: 見皆大喜。七日之後群臣醒悟大自慚愧。各
T2121_.53.0154c10: 著衣冠而來朝會。王故如前赤裸而坐。諸臣
T2121_.53.0154c11: 皆驚怪而問言。王常多智。何故若是。王答臣
T2121_.53.0154c12: 言。我心常定無變易也。以汝狂故反謂我狂。

T2121_.53.0154c13:

非實心也

出雜譬喩
經第四卷

T2121_.53.0154c14: 經律異相卷第二十八
T2121_.53.0154c15:
T2121_.53.0154c16:
T2121_.53.0154c17:
T2121_.53.0154c18:

T2121_.53.0154c19:

經律異相卷第二十九

行聲聞道下諸
國王部第六

T2121_.53.0154c20: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0154c21: 鏡面王欲起新殿一　不梨先泥王請佛解
T2121_.53.0154c22: 夢二　惡少王遶塔散寇三　難國王因兒
T2121_.53.0154c23: 婦得解四　阿質王從佛生信五　優填王
T2121_.53.0154c24: 請求治化方法六　優填王惑於女人射其
T2121_.53.0154c25: 正后矢不能傷七　檀那王國遭暴水蛇遶
T2121_.53.0154c26: 其城爲二比丘所救八　國王酒獵聞之
T2121_.53.0154c27: 修福九　國王臨死藏珠髻中十　有王遇
T2121_.53.0154c28: 伐不拒十一　國王試一智臣十二　驢首
T2121_.53.0154c29: 王食雪山藥草得作人頭十三　不眠王殺

Footnote:

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