SAT DB

T2121_.53.0032a01: 會。菩薩入山福徳之處惔怕自守以爲忻快。
T2121_.53.0032a02: 壽命延長諸天衞護。月光出世得相遭値。共
T2121_.53.0032a03: 興吾道五十二歳。首楞嚴經。般舟三昧。先
T2121_.53.0032a04: 滅化去。十二部經尋復化滅盡不復現不見
T2121_.53.0032a05: 文字。沙門袈裟自然變白。聖王去後吾法滅
T2121_.53.0032a06: 盡。譬如油燈臨欲滅時光更猛盛。於是便滅。
T2121_.53.0032a07: 吾法盡時亦如燈滅。自此之後難可綱紀。如
T2121_.53.0032a08: 是久後彌勒當下世間作佛。天下太平毒氣
T2121_.53.0032a09: 消除。雨潤和適五穀滋茂。樹木長大人長
T2121_.53.0032a10: 八丈。皆壽八萬四千歳。衆生得度不可。稱

T2121_.53.0032a11:

計

出法滅
盡經

T2121_.53.0032a12: 經律異相卷第六
T2121_.53.0032a13:
T2121_.53.0032a14:
T2121_.53.0032a15:

T2121_.53.0032a16:

經律異相卷第七

諸釋部

T2121_.53.0032a17: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0032a18: 釋氏縁起一　淨飯捨壽二　摩耶生忉利
T2121_.53.0032a19: 天三　大愛道出家四　羅睺羅處胎六年
T2121_.53.0032a20: 五　羅睺羅出家六　羅云受佛戒得道七
T2121_.53.0032a21: 　難陀出家八　調達出家九　阿那律出
T2121_.53.0032a22: 家十　跋提出家十一　琉璃王滅釋種十
T2121_.53.0032a23: 二　五百釋女投請二師十三　佛奴車匿
T2121_.53.0032a24: 馬揵陟前世縁願十四
T2121_.53.0032a25: 釋氏縁起一

T2121_.53.0032a26:

過去有王名欝摩

又云懿摩長阿含經云
鼓摩蓋方言之左右耳

王。有

T2121_.53.0032a27: 四庶子。一名照目。二名聰目。三名調伏象。四

T2121_.53.0032a28:

名尼樓

長阿含經名異一名面光二
曰象食三曰路楯四曰莊嚴

並聰明神武

T2121_.53.0032a29: 大有威徳。第一夫人有子名曰長生。頑薄
T2121_.53.0032b01: 醜陋衆人所賎。夫人白王。四子神俊我兒頑
T2121_.53.0032b02: 墜。若承嗣者必競陵奪。若王擯斥四子我
T2121_.53.0032b03: 心乃安。王曰。四子仁孝既無愆咎。云何＊擯
T2121_.53.0032b04: 黜。夫人又曰。我心劬勞實兼國家。四子英武
T2121_.53.0032b05: 民各懷歸。樹黨若立一旦競逐必相殄滅。大
T2121_.53.0032b06: 國之祚翻爲他有。願王圖之。王曰。汝言是
T2121_.53.0032b07: 矣。即呼四子。勅之曰。汝有過於吾。吾不忍
T2121_.53.0032b08: 汝死。各速出國。剋己圖生。勿復闚 &T055693;

自
T2121_.53.0032b09: 貽後悔。四子奉勅。即便裝嚴。母及同生姉
T2121_.53.0032b10: 妹。並求倶去。時諸力士一切人民。多樂隨
T2121_.53.0032b11: 從。王悉聽之。到雪山邊住直樹林。母爲納妃
T2121_.53.0032b12: 自營頓住。數年之中歸徳如市。遂大熾盛。
T2121_.53.0032b13: 欝爲強國。數年之後父思見之。遣信報召。
T2121_.53.0032b14: 皆辭過不還。王便三歎。我子有能。能自存

T2121_.53.0032b15:

立。因此以命族爲釋

長阿含經云直樹林又云釋林
因林爲姓又云王聞四子生子

T2121_.53.0032b16:

端正曰此眞釋子瑞應經
云爲其能辭是同因命是

故有釋種焉。乃祖尼樓

T2121_.53.0032b17: 王。生烏頭羅
T2121_.53.0032b18: 高祖烏頭羅爲迦維羅衞國王。生瞿頭羅。曾

T2121_.53.0032b19:

祖瞿頭羅王。生尸休羅

大智論云
師子頬王

祖尸休羅王。

T2121_.53.0032b20:

生四子長者淨飯

又名白淨王
出彌沙塞律

T2121_.53.0032b21: 淨飯王捨壽二
T2121_.53.0032b22: 淨飯王遇疾。支節欲解。喘如駃流。衆治無益。
T2121_.53.0032b23: 二弟諸王群臣等曰。大王素不作惡。種徳無
T2121_.53.0032b24: 厭。養使一切無不得安。何故愁惱。王曰。恨不
T2121_.53.0032b25: 見悉達。及難陀阿難陀羅睺等。除我貪望。
T2121_.53.0032b26: 涙下如雨。時佛在王舍城。相去五十由旬。王
T2121_.53.0032b27: 今轉羸。恐不相及。佛知父心。即勅難陀羅
T2121_.53.0032b28: 睺等。即以神力踊身虚空。忽現維羅衞。放
T2121_.53.0032b29: 大光明。國人遥見。擧聲泣曰。設大王崩。背
T2121_.53.0032c01: 此舍夷國必斷絶矣。城中人民。向佛悲哭
T2121_.53.0032c02: 宛轉自撲。佛言。無常離別古今有是。生死爲
T2121_.53.0032c03: 苦惟道是眞。佛光照耀内外通達。以照王
T2121_.53.0032c04: 身。王曰。此何光也。既觸我身患苦得息。非
T2121_.53.0032c05: 我悉達先見光明。從外還者白。佛阿難羅
T2121_.53.0032c06: 云等乘空而來。王意踊躍不覺起坐。曰惟
T2121_.53.0032c07: 願如來手觸我身。身如押油痛不可忍。得見
T2121_.53.0032c08: 世尊苦惱即除。佛告難陀。觀王本形端正巍
T2121_.53.0032c09: 巍名聲遠聞。今病重羸痩待不可識。容力
T2121_.53.0032c10: 名聲一何所在。王一心合掌。唯願莫愁。徳
T2121_.53.0032c11: 純無缺。手摩王額曰。王是清淨戒行之人。心
T2121_.53.0032c12: 垢已離。唯應歡喜不宜憂惱。當深思惟。念
T2121_.53.0032c13: 諸經法義。於不牢堅。得牢堅志。以種善根。
T2121_.53.0032c14: 王宜歡喜。大勝王願曰。佛與難陀阿難陀羅

T2121_.53.0032c15:

云。四子以壞魔網

先各歎四子之
徳文多不載

王乃歡喜。佛爲

T2121_.53.0032c16: 説量摩波羅本生經。王得阿那含道。捉佛手
T2121_.53.0032c17: 捧置心上。佛又説法。得阿羅漢果。命盡氣
T2121_.53.0032c18: 絶。諸釋㘁咷。香汁浴身。纒以劫貝繒綿以
T2121_.53.0032c19: 棺斂。七寶莊嚴眞珠羅網垂繞其傍。擧棺置
T2121_.53.0032c20: 屍師子座上散華燒香。佛共難陀在頭。阿難
T2121_.53.0032c21: 羅云在足。難陀等白佛。仰憶垂養。乞自擔
T2121_.53.0032c22: 棺。佛爲未來不孝衆生不報育養。躬欲自
T2121_.53.0032c23: 擔。大千振動。一切衆山如波上舟。欲界六
T2121_.53.0032c24: 天無數眷屬倶來赴喪。四天王將鬼神億百
T2121_.53.0032c25: 千衆皆共擧哀。諸王白佛。我佛弟子。從佛
T2121_.53.0032c26: 聞法。成須陀洹。我曹宜擔。佛聽四天王擔。
T2121_.53.0032c27: 即皆變身如人形像。以手 &T016254;

棺。著於肩上。佛
T2121_.53.0032c28: 之威光猶如萬日。手執香鑪。最在前行。到於
T2121_.53.0032c29: 墓所。靈鷲山千阿羅漢＊振虚而至。稽首佛
T2121_.53.0033a01: 足願勅所作。佛言。往大海渚取牛頭栴檀種
T2121_.53.0033a02: 種香木。如彈指頃得諸香薪。大衆共𧂐以
T2121_.53.0033a03: 之燒棺。衆見火起。益更悲號。佛言。苦空無
T2121_.53.0033a04: 常。猶如幻化水月鏡像。燒身既竟。以乳滅
T2121_.53.0033a05: 之。收骨置金剛函中。即共起塔。大衆諮問

T2121_.53.0033a06:

神生何處。佛言。生淨居天

出淨飯王
泥洹經

T2121_.53.0033a07: 摩耶生忉利天三
T2121_.53.0033a08: 佛昇忉利天。入歡喜園。在波利質多羅樹下。
T2121_.53.0033a09: 三月安居。放毛孔光照大千界。諸天子等不
T2121_.53.0033a10: 知何縁。佛告文殊。汝詣我母道我在此。願
T2121_.53.0033a11: 母暫屈。往自摩耶。摩耶乳汁自流。若是悉
T2121_.53.0033a12: 達。當令汁入其口。兩乳汁出。遠入佛口。摩
T2121_.53.0033a13: 耶歡悦。普地震動。諸妙華果非時敷熟。即
T2121_.53.0033a14: 語文殊爲母子來歡喜安樂未曾如今。倶往
T2121_.53.0033a15: 佛所。佛遥見母曰。身所經履與苦樂倶。當
T2121_.53.0033a16: 修涅槃以求永離。摩耶一心五體投地專精
T2121_.53.0033a17: 正念結使消伏。佛爲説法即識宿命。得須陀
T2121_.53.0033a18: 洹果。即白佛言。生死牢獄今已解脱。大衆
T2121_.53.0033a19: 咸曰。願一切衆生皆得解脱。廣化天人＊大
T2121_.53.0033a20: 有利益。三月將盡。告鳩摩羅。汝今可下至
T2121_.53.0033a21: 閻浮提。如來不久當入涅槃。時衆愁惱。我
T2121_.53.0033a22: 不早知不久涅槃。世眼將滅。何其苦哉。帝
T2121_.53.0033a23: 釋使諸鬼神作三道寶階。摩耶垂涙。於是而
T2121_.53.0033a24: 別。足躡寶階。梵王執蓋。四天侍立左右。四
T2121_.53.0033a25: 部大衆歌唄讃歎。天作伎樂充塞虚空。散華

T2121_.53.0033a26:

燒香至閻浮提

出佛昇忉利天爲母説
法經又出善見毘姿沙

T2121_.53.0033a27: 大愛道出家四

T2121_.53.0033a28:

佛還迦維羅衞國。摩訶波闍波提

梁言
大愛

姓瞿

T2121_.53.0033a29: 曇彌求佛出家哀請至三。佛所不聽。退住門
T2121_.53.0033b01: 外。著垢弊衣。徒跣而立。歔欷悲泣。阿難問
T2121_.53.0033b02: 曰。何故泣。答曰。女人不得出家自悲傷耳。
T2121_.53.0033b03: 阿難止而白佛。我從佛聞。女人精進可得四
T2121_.53.0033b04: 果。今大愛道。至心願樂佛言。無使。女人入
T2121_.53.0033b05: 我法律爲沙門也。譬如人家多女少男家必
T2121_.53.0033b06: 衰弱。女人出家清淨梵行不得久住。又如
T2121_.53.0033b07: 莠雜禾稼善穀傷敗。女人入法亦復如是。阿
T2121_.53.0033b08: 難曰。大愛道多有善意。佛初生時乃自育養
T2121_.53.0033b09: 至于成人。佛言。多信善意於我有恩。我於
T2121_.53.0033b10: 愛道亦多有恩。由我得歸依三寶不疑四諦
T2121_.53.0033b11: 立五根信受持五戒。正使有人設身供養不
T2121_.53.0033b12: 及此也。假使女人欲作沙門者。八敬之法不
T2121_.53.0033b13: 得踰越。盡壽學之。譬如防水善治堤塘。勿令
T2121_.53.0033b14: 漏失。其能如是。可入法律。阿難具報愛道。
T2121_.53.0033b15: 愛道歡喜便得出家。爲大比丘尼。奉行法律。
T2121_.53.0033b16: 遂得應眞。後與諸長老尼。詣阿難所。久修
T2121_.53.0033b17: 梵行。且已見諦。云何使禮幼小比丘。阿
T2121_.53.0033b18: 難白佛。佛言。止止勿説此也。若使女人不出
T2121_.53.0033b19: 家。外道異學一切賢者。皆四事供養。解髮
T2121_.53.0033b20: 布地屈請令蹈。我之正法當住千年。以度

T2121_.53.0033b21:

女人今止五百。愛道聞之歡喜奉行

出佛昇忉利
天爲母説法

T2121_.53.0033b22:

經

住王園精舍將欲捨命。曰。吾不忍見世無

T2121_.53.0033b23: 如來及應眞滅度。先息靈于本無矣。佛照此
T2121_.53.0033b24: 心。以告阿難。阿難身體萎垂心塞無識。佛
T2121_.53.0033b25: 言。汝謂將五分法四意止八品道行去耶。對
T2121_.53.0033b26: 曰。不也。但惟佛生七日太后薨。爲慈母有
T2121_.53.0033b27: 恩在世尊。佛曰。汝言哺乳恩重此惠難報。吾
T2121_.53.0033b28: 已開示。歸命三尊。聞苦集滅諦。慧眼得明。
T2121_.53.0033b29: 盡諸有結。獲無所著。此亦恩過須彌。愛道
T2121_.53.0033c01: 與五百除饉女倶到佛所。具言上意。手摩佛
T2121_.53.0033c02: 足曰。自今不復見最正覺矣。繞佛三匝還于
T2121_.53.0033c03: 精舍。與五百除饉女作十八變。上耀諸天
T2121_.53.0033c04: 同時泥洹。佛告阿難。汝入城到耶游理家所

T2121_.53.0033c05:

受戒在家名曰理
家即優婆塞也

告佛母及五百耆年滅度。阿

T2121_.53.0033c06: 難平旦入城至理家門。具陳其事。聞者抗哀
T2121_.53.0033c07: 躄地銜涙。而曰自今不復仰覩神通何痛甚
T2121_.53.0033c08: 乎。阿難曰。佛言乾坤雖久始必有終。三界無
T2121_.53.0033c09: 常。猶如幻夢。生求不死。會冀不離。終不可
T2121_.53.0033c10: 得。理家心解復至諸梵志理家。告之曰。佛勸
T2121_.53.0033c11: 諸賢者作五百葬具。施五百除饉女也。梵志
T2121_.53.0033c12: 理家辦送精舍中。精舍中門閉縁入開之。欲
T2121_.53.0033c13: 詣講堂。有女沙彌。告曰。吾師入定。愼勿擾
T2121_.53.0033c14: 動。答曰。死而非定。沙彌躄身消息。良久乃
T2121_.53.0033c15: 蘇。哀慟號叫曰。誰當教化吾等。聖訓絶矣。理
T2121_.53.0033c16: 家語沙彌曰。恩愛雖會。終必有離。但當建
T2121_.53.0033c17: 志力取應眞。闍維畢捧舍利來佛所。佛告
T2121_.53.0033c18: 阿難。汝東向叉手下右膝曰。有直信直業三
T2121_.53.0033c19: 神六智道靈已足者皆來。五百除饉今皆善
T2121_.53.0033c20: 逝。宜當法會。四方倶然。四方各有二百五
T2121_.53.0033c21: 十應眞飛來。佛告阿難。鉢盛舍利著吾手中。
T2121_.53.0033c22: 阿難授佛兩手受之。告諸比丘及理家。此
T2121_.53.0033c23: 本穢身。愚兇急暴。嫉妬陰謀。敗道壞徳。能
T2121_.53.0033c24: 拔兇愚爲丈夫行。獲應眞道。遷靈本無。何其

T2121_.53.0033c25:

健哉。宜共興廟應修供養。僉曰。唯然

雜阿含
云是難

T2121_.53.0033c26:

陀所生母増一阿＊含云佛告阿難羅云汝等擧
哀遺身我自養釋提桓因及毘沙門云願勿勞神

T2121_.53.0033c27:

我等供養佛言止止佛自與難陀移栴檀林手取香木置
其身上唱言四人應起塔供養一佛二辟支佛三羅漢四

T2121_.53.0033c28:

轉輪王皆以十
善化物＊也

於是四衆天人龍鬼。各立刹廟

T2121_.53.0033c29:

種種供養

出佛母
泥洹經

T2121_.53.0034a01: 羅睺羅處胎六年五
T2121_.53.0034a02: 悉達太子有二夫人。一名劬毘耶。二名耶輸
T2121_.53.0034a03: 陀羅。劬毘耶是寶女故不曾懷孕。耶輸陀
T2121_.53.0034a04: 羅以菩薩出家夜。自覺有娠。菩薩六年行
T2121_.53.0034a05: 苦。耶輸陀羅六年不産。諸釋詰之。菩薩出
T2121_.53.0034a06: 家何由有此。耶輸陀羅言。我無他罪。我所
T2121_.53.0034a07: 懷子實是太子遺體。諸釋言。何以久而不
T2121_.53.0034a08: 産。答曰。非我所知。諸釋集議。聞王欲如法治
T2121_.53.0034a09: 罪。劬毘耶啓王。我常與耶輸陀羅共住。我
T2121_.53.0034a10: 爲其證知其無罪。待其子生。看似父不。治
T2121_.53.0034a11: 之何晩。王即寛置。菩薩苦行既滿初成佛夜。
T2121_.53.0034a12: 生羅睺羅。王見其似父。愛念忘憂。語群臣言。
T2121_.53.0034a13: 我兒雖去今得其子與兒無異。耶輸陀羅惡
T2121_.53.0034a14: 聲已著欲除惡名。佛還迦毘羅。度諸釋子。
T2121_.53.0034a15: 時淨飯王及耶輸陀羅。常請佛入宮食。是時
T2121_.53.0034a16: 耶輸陀羅持一百味歡喜丸與羅睺羅捧持
T2121_.53.0034a17: 上。＊佛以神力變五百阿羅漢。皆如佛形等
T2121_.53.0034a18: 無有異。羅睺羅年始七歳。持歡喜丸直至佛
T2121_.53.0034a19: 前奉進世尊。是時佛攝神力復比丘形。鉢内
T2121_.53.0034a20: 皆空。唯佛鉢滿歡喜丸。耶輸陀羅問曰。我
T2121_.53.0034a21: 昔何縁懷妊六歳。佛答。羅睺羅過去時。曾作
T2121_.53.0034a22: 國王。時有一五通仙人來入王國。語王言。
T2121_.53.0034a23: 王以法治賊。請治我罪。我輒偸王水。用王
T2121_.53.0034a24: 楊枝。爲不與取。王言。我初登位令有皆以
T2121_.53.0034a25: 水及楊枝。施於一切。仙人言。王雖已施我
T2121_.53.0034a26: 心故惑。願今見治無令後罪。王曰。若必欲
T2121_.53.0034a27: 爾小停待我入宮。入宮六日方出。仙人飢渇。
T2121_.53.0034a28: 仙人曰。恐王正以此治我。王出辭謝忘去。

T2121_.53.0034a29:

因是五百世中常六年在胎

出大智論
第十七品

T2121_.53.0034b01: 羅睺出家六
T2121_.53.0034b02: 佛告目連。汝往迦毘羅城。問訊我父母我
T2121_.53.0034b03: 叔及我夷母。慰喩羅睺羅母。令割恩愛。放
T2121_.53.0034b04: 羅睺羅使作沙彌。母子恩愛歡樂須臾。死墮
T2121_.53.0034b05: 地獄各不相知。羅睺得道當還渡母。永絶
T2121_.53.0034b06: 生死如我今也。目連至國。具陳佛意。耶輸陀
T2121_.53.0034b07: 羅聞佛遣使來。取羅睺將登高樓。約勅監官
T2121_.53.0034b08: 好閉門閤悉令堅牢。目連飛上。耶輸陀羅不
T2121_.53.0034b09: 得已作禮。問曰。世尊無恙。遣上人來欲何所
T2121_.53.0034b10: 爲。目連曰太子羅睺年已九歳。應令出家修
T2121_.53.0034b11: 學聖道。具陳佛意。答曰。釋迦如來爲太子時
T2121_.53.0034b12: 娶我爲妻。奉事太子如事天神。未滿三年
T2121_.53.0034b13: 捨五欲樂。騰越宮城。逃至王田。自約得道。
T2121_.53.0034b14: 誓願當歸。得道還國。都不見親。忘勿恩舊。
T2121_.53.0034b15: 劇於路人。使我守孤抱窮。今奪我子爲其
T2121_.53.0034b16: 眷屬。何酷如之。太子成道自言慈悲。今別
T2121_.53.0034b17: 母子何慈之有。還向世尊説我所陳。目連辭
T2121_.53.0034b18: 退。還淨飯王所具陳上事。王聞是語即告
T2121_.53.0034b19: 夫人波闍波提。我子悉達。遣迎羅云修學聖
T2121_.53.0034b20: 法。其母女人愚癡纒著愛無縱捨。卿可往諫
T2121_.53.0034b21: 令其心悟。夫人反覆再三。耶輸陀羅猶故不
T2121_.53.0034b22: 聽。白夫人曰。我在家時。八國諸王。競來見
T2121_.53.0034b23: 求。父母不許。以太子才藝過人。是故父母
T2121_.53.0034b24: 以我與之。太子欲不住世。何故慇懃苦求
T2121_.53.0034b25: 我耶。夫人取婦。正爲恩好。子孫相續。世之
T2121_.53.0034b26: 正禮。太子既去。復索羅睺。永絶國嗣。有何
T2121_.53.0034b27: 義哉。夫人聞是。默然無言。佛遣化人。空中
T2121_.53.0034b28: 言曰。汝憶往古誓不。我爲菩薩。以五百銀
T2121_.53.0034b29: 錢從汝買五莖華上定光佛。汝求寄二華乞
T2121_.53.0034c01: 世世生處常爲君妻。我語汝言。我爲菩薩一
T2121_.53.0034c02: 切布施。汝即立誓。世世所生國城妻子乃至
T2121_.53.0034c03: 自身。隨君施與。何故今日愛惜羅睺。耶輸
T2121_.53.0034c04: 陀羅霍然還悟如昨所見。愛子稍歇。遣喚目
T2121_.53.0034c05: 連追相懺謝。捉羅睺手慇懃付囑。泣涙而別。
T2121_.53.0034c06: 羅睺啓母。定省世尊。願母莫愁。尋還奉覲。
T2121_.53.0034c07: 淨飯王告諸豪族。卿等各遣一子。隨從我孫。
T2121_.53.0034c08: 即有五十人。隨從往到佛所。頭面作禮。佛使
T2121_.53.0034c09: 阿難剃羅睺頭及五十公子。悉令出家。命舍
T2121_.53.0034c10: 利弗爲和上。大目連作闍梨授其十戒。佛

T2121_.53.0034c11:

爲五十沙彌。説扇提羅等宿世罪報

文多
不載

皆大

T2121_.53.0034c12: 憂愁。咸白佛言。和＊上大智徳受最上供養。
T2121_.53.0034c13: 小兒愚而無徳。食人好施。後世受苦如扇提
T2121_.53.0034c14: 羅。是故我等實懷憂慮。願佛垂愍聽我捨道。
T2121_.53.0034c15: 冀免罪咎。佛言。譬如二人飢餓。忽遇王人設
T2121_.53.0034c16: 美飮食。貪噉過飽。一人有智。醫服吐藥。禁節
T2121_.53.0034c17: 消息。得免禍患終保年壽。一人無智。殺生祭
T2121_.53.0034c18: 祠以求濟命。宿食絞切。心痛死已。生地獄
T2121_.53.0034c19: 中。畏罪還家。是無智人。汝有善因。遭値於
T2121_.53.0034c20: 我。服藥濟苦。必得不死。羅睺聞之。心開意
T2121_.53.0034c21: 解。佛後還宮。人疑拘夷。大子棄國十有二
T2121_.53.0034c22: 年。何從生子。佛啓父王曰。拘夷守節清貞信
T2121_.53.0034c23: 無瑕疵。化衆比丘皆使如佛。羅云七歳問誰
T2121_.53.0034c24: 是汝父。羅云應時直前趣佛作禮。以母印

T2121_.53.0034c25:

信環。授與世尊

出未曾有經上分彌沙塞律云佛
還宮羅云樓上遥見便下乞佛餘

T2121_.53.0034c26:

財佛使舍利
弗度爲沙彌

T2121_.53.0034c27: 羅云受佛戒得道七
T2121_.53.0034c28: 昔者羅云。未得道時。心性麁獷言少誠信。佛
T2121_.53.0034c29: 勅羅云。汝往到賢提精舍中住。守口攝意勤
T2121_.53.0035a01: 修經戒。羅云奉教作禮而去。住九十日。慚
T2121_.53.0035a02: 愧自悔。晝夜不息。佛往視之。羅云歡喜。前禮
T2121_.53.0035a03: 佛足安施繩床攝受嚢越。佛居繩床。告羅云
T2121_.53.0035a04: 言。澡槃取水爲吾洗足。洗足已訖。佛語羅
T2121_.53.0035a05: 云。此水可食用飮澡潄以不。羅云白言。此
T2121_.53.0035a06: 水本實清潔。今已洗足受於塵垢。不可復
T2121_.53.0035a07: 用。佛語羅云。汝亦如是。雖爲吾子國王之
T2121_.53.0035a08: 孫。捨世榮祿得爲沙門。不念精進攝心守口。
T2121_.53.0035a09: 三毒垢穢充滿胸懷。亦復如此。水不可復
T2121_.53.0035a10: 用也。佛復語羅云。澡槃雖空可用盛食飮不。
T2121_.53.0035a11: 白言不可。所以者何用有澡槃之名。曾受
T2121_.53.0035a12: 不淨故也。佛語羅云。汝亦如是。雖爲沙門。
T2121_.53.0035a13: 口無誠信。心性強剛。不務精進。曾受惡名。
T2121_.53.0035a14: 亦如澡槃。不中盛食也。佛以足指。撥却澡
T2121_.53.0035a15: 槃。應時輪轉自跳自墮數反乃止。佛語羅云。
T2121_.53.0035a16: 汝寧惜此澡槃恐破不乎。羅云白佛。洗足之
T2121_.53.0035a17: 器賎價之物。意中雖惜不大慇懃。佛語羅
T2121_.53.0035a18: 云。汝亦如是。雖爲沙門。不攝身口麁言惡
T2121_.53.0035a19: 説多所中傷。衆所不受智者不惜。身死神
T2121_.53.0035a20: 去輪轉三塗。自生自死苦惱無量。諸佛賢
T2121_.53.0035a21: 聖所不愛惜。亦如汝言不惜澡槃也。羅云聞
T2121_.53.0035a22: 之。慚愧怖悸。佛告羅云。聽我説喩。昔國王
T2121_.53.0035a23: 有一大象。猛健能戰。其王興軍欲伐逆國。
T2121_.53.0035a24: 被象出兵以使嚴行。象唯藏鼻畏不用鬪。
T2121_.53.0035a25: 象士歡喜知象護身。所以者何。象鼻軟脆中
T2121_.53.0035a26: 箭即死。唯當護口如此。大象護鼻不鬪。羅云

T2121_.53.0035a27:

聞佛懇惻之誨。感激自厲。得羅漢道

出譬喩經
第十卷

T2121_.53.0035a28: 難陀出家八
T2121_.53.0035a29: 佛弟孫陀羅難陀。身長一丈五尺四寸。佛
T2121_.53.0035b01: 與阿難在迦維羅竭國入城乞食。難陀在高
T2121_.53.0035b02: 樓上見。下作禮曰。如來應作轉輪聖王。何爲
T2121_.53.0035b03: 自辱持鉢乞食。取鉢盛美食。佛即還尼拘類
T2121_.53.0035b04: 園語諸侍者。難陀出勿取令自送來。難陀送
T2121_.53.0035b05: 至佛所。婦出囑言待還乃食。授鉢催佛速受。
T2121_.53.0035b06: 佛言。卿已至此。今宜出家。加以神力閉在靜
T2121_.53.0035b07: 室。久久之後次第當直。難陀喜曰。我因事
T2121_.53.0035b08: 暇逃走還家。是時難陀隨所應作事事不闕。
T2121_.53.0035b09: 天神隨逐。汲水亦滿自然翻棄。所淨之地草
T2121_.53.0035b10: 土更滋。關閉門戸。戸輒更開。難陀念言。設
T2121_.53.0035b11: 有所失家足備償。脱三法衣。更著餘服。竊
T2121_.53.0035b12: 隨小徑。避佛還家。行來未遠。正値如來。奔
T2121_.53.0035b13: 就大樹。欲自隱身。樹反在後。佛以神力。拔
T2121_.53.0035b14: 樹懸空。難陀入樹根處。佛言。何爲至此。默
T2121_.53.0035b15: 然慚愧。佛再三告云。汝欲何趣。答曰。還家
T2121_.53.0035b16: 與婦相見。佛言。夫人學道。心著貪欲不顧
T2121_.53.0035b17: 後世燒身之禍。我今將汝上天遊觀。宜自專
T2121_.53.0035b18: 心勿懷恐怖。佛接昇天。見一宮殿。七寶莊
T2121_.53.0035b19: 嚴玉女營從不可稱計。唯無夫主。難陀問佛。
T2121_.53.0035b20: 此何天宮。獨無夫主。佛言。汝可自問。難陀問
T2121_.53.0035b21: 之。天女答曰。佛弟難陀。若持戒者當生於
T2121_.53.0035b22: 此。還具白佛。佛言。快修梵行不久必生。復
T2121_.53.0035b23: 以神力。接至地獄。路經鐵圍山表。見一瞎獼
T2121_.53.0035b24: 猴。佛問難陀。汝婦孫陀利何如獼猴。答曰。孫
T2121_.53.0035b25: 陀利。女中妙絶。豈得比此。佛曰。比諸天女
T2121_.53.0035b26: 亦億千萬倍。遍至地獄。見種種苦痛。有一
T2121_.53.0035b27: 火 &T055114;

。獄卒圍遶。湯沸火熾。不見罪人。難陀
T2121_.53.0035b28: 白佛。那獨無罪人。佛言。汝自問之。獄卒答
T2121_.53.0035b29: 曰。甘露王子難陀。婬欲情重。恃貴輕人。死
T2121_.53.0035c01: 當生此。難陀失色。急問世尊。求離地獄。佛

T2121_.53.0035c02:

説微妙法。令至道場

出童子問佛乞食經又
出出耀經第十六卷

T2121_.53.0035c03: 調達出家九

T2121_.53.0035c04:

白飯王

淨飯王第
二弟也

有二子。一名阿難。身長一丈

T2121_.53.0035c05: 五尺三寸。一名調達。身長一丈五尺四寸

T2121_.53.0035c06:

大智論云跋提沙十二遊經甘
露淨王長子調達少子阿難

白淨王往至佛所。見

T2121_.53.0035c07: 迦葉眷屬形貌醜陋。即集宗室曰。阿夷相言。
T2121_.53.0035c08: 佛不出家當作聖王王四天下。左右侍從極
T2121_.53.0035c09: 當端正。今諸弟子大無形觀。若欲爲道儀
T2121_.53.0035c10: 望足者。聽備僧數光暉世尊。咸言。大善。調

T2121_.53.0035c11:

達曰

又名提婆達
多＊梁言天熱

我王子弟今棄世榮出家居

T2121_.53.0035c12: 道正頓服飾極世之妙。象馬車乘價直萬金。
T2121_.53.0035c13: 其日嚴出。觀者填路冠幘墮地。瞿和離所乘
T2121_.53.0035c14: 之馬四脚布地而作鳥鳴。相工占之。餘皆得
T2121_.53.0035c15: 道。二人不吉。倶詣佛所。求作沙門。剛強降

T2121_.53.0035c16:

伏莫不樂受

出中本起上卷
又出十二遊經

T2121_.53.0035c17: 阿那律出家十

T2121_.53.0035c18:

斛飯王

淨飯王
第三弟

有二子。一名摩訶男。一名阿

T2121_.53.0035c19: 那律。阿那律母所愛念。摩訶男言。諸釋多爲
T2121_.53.0035c20: 道。我門獨不。一營世業。一求出家。阿那律以
T2121_.53.0035c21: 家事煩碎。啓母出家。母言。跋提去者當聽
T2121_.53.0035c22: 汝耳。求請不已兩倶許可。跋提求停七年受
T2121_.53.0035c23: 五欲樂。阿那律言。人命無常難可得保。又求
T2121_.53.0035c24: 一年乃至七日。過七日釋子八人。優波離第
T2121_.53.0035c25: 九。各莊嚴寶象。乘以出城。脱衣及象馬。付
T2121_.53.0035c26: 優波離曰。汝依我等自活。我今出家以此衣
T2121_.53.0035c27: 象與汝爲資生。優波離乃懸衣樹上。念言。
T2121_.53.0035c28: 取者與之。共至佛所亦求出家。乞先度優波

T2121_.53.0035c29:

離。除我憍慢。次阿那律

出四分律初分第三
＊分大智論十二遊經

T2121_.53.0036a01:

少異大
略是同

T2121_.53.0036a02: 跋提出家＊十一

T2121_.53.0036a03:

甘露飯王

淨飯王第
四弟也

有二子。一名提婆。二名跋

T2121_.53.0036a04: 提。跋提母所念。求母出家。母言。阿那律出家
T2121_.53.0036a05: 者我亦聽汝。後遂倶然。往詣佛所求出家。父
T2121_.53.0036a06: 母已許願垂濟度。時跋提獨在樹下塚間思
T2121_.53.0036a07: 惟。夜過高聲稱言甚樂甚樂。其邊比丘白佛。
T2121_.53.0036a08: 佛呼跋提問何樂。跋提言。我本在。家内外常
T2121_.53.0036a09: 以刀杖自衞猶有恐懼。今獨處塚間身毛不

T2121_.53.0036a10:

竪出離甚樂。佛言善哉

出曇無徳律大智論十
二遊經皆小異大同

T2121_.53.0036a11: 琉璃王滅釋種＊十二
T2121_.53.0036a12: 波斯匿王新紹王位。即作是念。應先取釋
T2121_.53.0036a13: 女。即告一臣。持我名往迦毘羅衞。請婚彼
T2121_.53.0036a14: 女。諸釋五百集會一處皆大瞋恚。吾家大
T2121_.53.0036a15: 姓。何縁乃與婢子結親。或言應與。或言不
T2121_.53.0036a16: 應。時摩訶男語諸釋言。波斯匿王爲人暴惡。
T2121_.53.0036a17: 或能壞我國界。時摩訶男婢生一女。面貌端
T2121_.53.0036a18: 正。沐浴衣被。以羽寶車。躬自送往。與波
T2121_.53.0036a19: 斯匿王。乃白王言。此是我女。可以成親。時
T2121_.53.0036a20: 王歡喜。即拜此女爲第一夫人。少日有身。
T2121_.53.0036a21: 生一男兒。端正無雙世之殊特。王集相師爲
T2121_.53.0036a22: 子作名。相師曰。求夫人時諸釋共議。或與
T2121_.53.0036a23: 彼此琉璃。今以太子名曰琉璃年向八歳。王
T2121_.53.0036a24: 告之曰。可詣迦毘羅衞學諸射術。駕乘大象
T2121_.53.0036a25: 多諸給使。往摩訶男舍。集五百童子使共學
T2121_.53.0036a26: 習。新起講堂。猶如天宮。我等應先請佛僧於
T2121_.53.0036a27: 中供養受福無量。敷舒坐具。懸諸幡蓋。香水
T2121_.53.0036a28: 灑地。燒衆名香。琉璃太子往至講堂。昇師
T2121_.53.0036a29: 子座。諸釋見之呼爲婢子。牽出門外撲之于
T2121_.53.0036b01: 地。琉璃太子顧語好苦行梵志。此諸釋種大
T2121_.53.0036b02: 毀辱我。後紹王位汝當以此事啓我。父王命
T2121_.53.0036b03: 終。太子嗣立。苦行啓王。王勅群臣。集四部
T2121_.53.0036b04: 兵。往征釋種。至迦毘羅越。世尊往逆在枯樹
T2121_.53.0036b05: 下。結跏趺坐。太子遥見下車作禮。問曰。更有
T2121_.53.0036b06: 好樹何故坐此。佛言。親族之廕故勝外人。是
T2121_.53.0036b07: 時王曰。今日世尊故爲親族吾不應征。梵志

T2121_.53.0036b08:

執奏。王復興師。目連白佛。琉璃王

増一阿＊含
第十九＊分

T2121_.53.0036b09:

云毘婁勒
王事大同

往伐釋種。我欲移其四部合擲他方。

T2121_.53.0036b10: 又欲拔出虚空。又欲移置海中。又欲移置
T2121_.53.0036b11: 鐵圍山間。又欲移人置他方大國土中。又
T2121_.53.0036b12: 欲鐵篭覆城。佛言。汝有智徳。終不能安
T2121_.53.0036b13: 處。舍夷國人。衆生有七。不可避。一生二
T2121_.53.0036b14: 老三病四死五罪六福七因縁。意雖欲避終
T2121_.53.0036b15: 不得免。何能覆其往業。目連意終不已。隨
T2121_.53.0036b16: 取知識四五千人。盡著鉢中。擧置虚空星
T2121_.53.0036b17: 宿之際。諸釋亦集四兵。出一由旬。逆琉
T2121_.53.0036b18: 璃王。諸釋一由旬内。遥見琉璃王。或貫
T2121_.53.0036b19: 耳頭髻。弓弦器仗幢麾皆悉破壞。終不傷人。
T2121_.53.0036b20: 時琉璃王大懷恐怖。告群臣曰。汝觀是箭爲
T2121_.53.0036b21: 從何來。彼若發心欲害我者必當死盡。令
T2121_.53.0036b22: 還舍衞。好苦梵志曰。大王勿懼。諸釋持戒
T2121_.53.0036b23: 蟲尚不害。況害人乎。今宜前進。王乃從之。
T2121_.53.0036b24: 諸釋果退還入城中。琉璃王曰。汝等速開城
T2121_.53.0036b25: 門。若不爾者盡當殺之。城中童子年尚十
T2121_.53.0036b26: 五。名曰奢摩。登城獨戰。傷害衆多。賊軍
T2121_.53.0036b27: 迸散。藏土穴中。時諸釋種。告童子曰。汝辱
T2121_.53.0036b28: 我門戸。誰不知戰。諸釋修善。蟲蟻不殺。況
T2121_.53.0036b29: 人命耶。我等一人敵萬。甚能壞軍衆。爲殺
T2121_.53.0036c01: 害人命。死入地獄。若生人中壽命短促。汝
T2121_.53.0036c02: 今速去不須住也。舍摩即自出國。琉璃王軍
T2121_.53.0036c03: 復來至門。弊魔波旬作一釋形。喚速開門。
T2121_.53.0036c04: 諸釋開門。琉璃王曰。釋衆既多。悉皆埋脚。
T2121_.53.0036c05: 使暴象踏殺。選五百釋女。將詣王所。時摩訶
T2121_.53.0036c06: 男從王乞願。王即聽之。摩訶男曰。我今沒
T2121_.53.0036c07: 水隨我遲速並聽。諸釋隨意逃走。若我出水
T2121_.53.0036c08: 隨在殺之。王曰大佳。即入水底。以髮繋樹
T2121_.53.0036c09: 根而自盡命。城中諸釋。四門競走。王告群
T2121_.53.0036c10: 臣。摩訶男父至今不出。即入水中。出之已
T2121_.53.0036c11: 死。王心生悔。我外祖父。今已取命終皆由
T2121_.53.0036c12: 愛親族故。若早知者。終不攻伐。琉璃所殺
T2121_.53.0036c13: 九千九百九十萬人。流血成河。繞迦毘羅越
T2121_.53.0036c14: 城。軍人去後。目連白佛。承佛神力。護得四
T2121_.53.0036c15: 五千人。佛言。汝往看之。目連下鉢。人皆已
T2121_.53.0036c16: 死。往尼拘留園。語五百釋女言。汝等愼勿
T2121_.53.0036c17: 愁憂。我是汝夫。捉一釋女曰。我今何故與婢
T2121_.53.0036c18: 子通情。王即刖其手足。置深坑中。五百釋女
T2121_.53.0036c19: 皆罵王言。誰持我身與婢子交通。王勅五百
T2121_.53.0036c20: 釋女罪如前法。還舍衞國。祇陀太子在深宮
T2121_.53.0036c21: 中奏諸妓樂。王聞其聲迴駕詣之。祇陀出
T2121_.53.0036c22: 門與之相見曰。善來大王。可小停駕。琉璃王
T2121_.53.0036c23: 曰。豈不聞吾與諸釋戰。與＊妓遊戲而不見
T2121_.53.0036c24: 助。祇陀答曰。聞之我不堪任殺害衆生。琉
T2121_.53.0036c25: 璃王手斫祇陀。佛見祇陀生三十三天。時五
T2121_.53.0036c26: 百釋女自歸稱喚如來名號。同生釋種。出
T2121_.53.0036c27: 家成佛。受此痛毒而不見憶。佛與諸比丘。往
T2121_.53.0036c28: 迦毘羅。諸女遥見皆懷慚愧。世尊顧語釋提
T2121_.53.0036c29: 桓因言。諸女慚愧。帝釋即以天衣覆此女上。
T2121_.53.0037a01: 佛告毘沙門。諸女飢渇日久即辦天食皆得
T2121_.53.0037a02: 充飽。佛爲説苦集盡道。諸女塵垢皆盡得法
T2121_.53.0037a03: 眼淨。各於其所而取命終。皆生天上。佛詣
T2121_.53.0037a04: 東門見城中。煙火洞然。顧語諸比丘。我昔
T2121_.53.0037a05: 與諸比丘此中説法。今如空墟無有人民。自
T2121_.53.0037a06: 今不復更至於此。還舍衞國祇樹園中。告
T2121_.53.0037a07: 諸比丘。琉璃王及諸兵衆。却後七日盡當磨
T2121_.53.0037a08: 滅。王聞恐怖。好苦行梵志内外無塵王但自
T2121_.53.0037a09: 娯。王使人數日至七日旦。王大歡喜。將諸
T2121_.53.0037a10: 兵軍及婇女。往阿貽羅河側。共相讌會。
T2121_.53.0037a11: 大雷卒震。非時雲起。暴風疾雨。傷損漂溺。一
T2121_.53.0037a12: 時都盡。王生入阿鼻地獄。復有天火燒盪
T2121_.53.0037a13: 宮城。比丘白佛。諸釋何因今遭此苦。佛言。
T2121_.53.0037a14: 昔羅閲城中有捕魚村。時世飢儉人食草根。
T2121_.53.0037a15: 以一斗金貿一升米。村有大池。極自饒魚。

T2121_.53.0037a16:

人民捕食。魚有二種。一名拘瑣

興起行
經云𪌃

二

T2121_.53.0037a17: 名多舌。各相謂言。我是水性之虫。不處乾地。
T2121_.53.0037a18: 而此人民皆來食噉。村有一兒。年尚八
T2121_.53.0037a19: 歳。雖不捕魚。見則歡喜。羅閲村人今釋種是。
T2121_.53.0037a20: 拘瑣魚者琉璃王是。兩舌魚者好苦行梵
T2121_.53.0037a21: 志是。小兒見魚笑者今我是也。取魚之罪無
T2121_.53.0037a22: 數劫中受地獄苦。今餘此對。見之喜笑。今患

T2121_.53.0037a23:

頭痛如被石＊押。又如戴須彌山

釋迦畢罪經大
同小異文多不

T2121_.53.0037a24:

載
盡

坐上多人聞佛説無常之法。得須陀洹果

T2121_.53.0037a25:

出釋迦畢罪經又出
長阿含法句譬經

T2121_.53.0037a26: 五百釋女欲出家投請二師＊十三
T2121_.53.0037a27: 有一釋女告五百女言。曾從佛聞。若人於劇
T2121_.53.0037a28: 急之中。一心念佛。至到歸命。即得安隱。
T2121_.53.0037a29: 時五百女異口同音至心念佛。呼南無釋迦
T2121_.53.0037b01: 牟尼苦哉嗚呼痛哉。時空中以如來慈善
T2121_.53.0037b02: 根力。起大悲雲。雨大悲雨。諸女手足還生。
T2121_.53.0037b03: 諸女念言。云何報佛慈恩。即持衣鉢。往詣
T2121_.53.0037b04: 王園精舍。求索出家。時有六群比丘尼。見
T2121_.53.0037b05: 諸釋女年時幼稚美色端正。當爲説世間之
T2121_.53.0037b06: 欲快樂。待年限過然後出家不亦快乎。若悉
T2121_.53.0037b07: 還俗必以衣鉢施我。諸女聞之心懷苦惱言。
T2121_.53.0037b08: 如餚饍飮食和以毒藥。世間五欲多諸過患。
T2121_.53.0037b09: 我已具知。云何讃歎其美。以勸我等。擧聲大
T2121_.53.0037b10: 哭。華色比丘尼問故。答曰欲出家。不蒙聽
T2121_.53.0037b11: 許。華色即度爲弟子。時諸釋女悲喜交懷。
T2121_.53.0037b12: 具以族喪身殘。仰白和＊上。答言汝等辛苦
T2121_.53.0037b13: 何足言也。我昔在家。是舍衞國人。父母嫁
T2121_.53.0037b14: 我。與北方人。彼國風俗。婦臨欲産。還歸父
T2121_.53.0037b15: 母家。後垂生日。皆乘車馬夫妻。中路有河其
T2121_.53.0037b16: 水暴漲。道路曠絶多賊難。至河不能得度。
T2121_.53.0037b17: 住宿岸邊。初夜生男。大毒蛇聞新血香。即
T2121_.53.0037b18: 來趣我。先螫殺奴。喚夫不應。尋復殺夫。次
T2121_.53.0037b19: 殺牛馬。至日出時。夫身胮爛。憂愁恐怖。擧
T2121_.53.0037b20: 聲大哭。經留數日。獨在岸邊。其水漸小。
T2121_.53.0037b21: 身負小兒。以手牽持。裙盛新産。銜著口中。
T2121_.53.0037b22: 即前入水。渡河如半。反觀大兒。見爲虎逐。
T2121_.53.0037b23: 叫喚失裙。嬰兒沒溺。以手探搏。而竟不獲。
T2121_.53.0037b24: 在背上者。失手墮落。其岸上者。爲虎所食。
T2121_.53.0037b25: 心肝分裂。口吐熱血。到岸悶絶。有大伴至。
T2121_.53.0037b26: 中有一長者。是父母知識。我問消息。長者答
T2121_.53.0037b27: 曰。昨夜失火汝家＊盪盡。父母倶亡。我聞躄
T2121_.53.0037b28: 絶。良久乃蘇。有五百賊。即壞衆伴。便將我
T2121_.53.0037b29: 去。以作賊婦。常使守門。若有緩急。爲人所
T2121_.53.0037c01: 逐。須晝開門。後群賊共抄。財主告王及聚
T2121_.53.0037c02: 落。即還其家。我舍内生子。三喚無人開。即縁
T2121_.53.0037c03: 牆入問。答生兒。賊曰。汝爲子故危害於我
T2121_.53.0037c04: 用子何爲。拔刀斫解手足令婦食之。婦以
T2121_.53.0037c05: 恐怖食。瞋恚便息。夫續爲劫。王人所得。腰
T2121_.53.0037c06: 斷其命。共婦生埋。人貪我身有妙瓔珞。開
T2121_.53.0037c07: 塚取之。并將我去。復經少時。王伺捉得。斷
T2121_.53.0037c08: 賊伴命。合復埋之。埋之不固。夜虎發食。因
T2121_.53.0037c09: 復得出。迷荒不知東西。隨路馳走。見有多
T2121_.53.0037c10: 人。問言。諸人何處有能除此憂患者。時有
T2121_.53.0037c11: 長者婆羅門等。以憐愍心問言。曾聞釋迦牟
T2121_.53.0037c12: 尼佛法。多諸安隱無諸衰惱。我聞心喜。詣
T2121_.53.0037c13: 大愛道憍曇彌比丘尼。次第修習乃得道果。
T2121_.53.0037c14: 釋女聞之。心大歡喜。得法眼淨。時憍曇彌言。
T2121_.53.0037c15: 如來法海。一切衆生。皆悉有分。而我等女人。
T2121_.53.0037c16: 如來不聽。以多諸疑惑執著難捨。癡愛覆心
T2121_.53.0037c17: 愛水所沒。不能自出。懈怠嬾惰。現身不能
T2121_.53.0037c18: 莊嚴菩提獲得三乘。阿難爲請云。憍曇彌乳
T2121_.53.0037c19: 哺養育如來色身得至成佛。佛言若聽女人
T2121_.53.0037c20: 法當漸滅。阿難又請。過去諸佛具四部衆。
T2121_.53.0037c21: 而今獨不具也。佛告阿難。憍曇彌。愛樂佛法
T2121_.53.0037c22: 發大精進。清淨修習八敬之法者。聽入佛法。
T2121_.53.0037c23: 我得出家。大悲熏修。普爲未來一切女人。重
T2121_.53.0037c24: 白佛言。未來善女。信樂愛敬如來法者。唯
T2121_.53.0037c25: 願聽許。佛言。若有女人。護持佛法漸次修學。
T2121_.53.0037c26: 戒施多聞三歸五戒。乃至具戒。諸助道法。亦
T2121_.53.0037c27: 悉聽。常當至心念阿難恩。供養恭敬。晝夜

T2121_.53.0037c28:

六時。令心不忘

出報恩經
第五卷

T2121_.53.0037c29: 佛奴車匿馬揵陟前世縁願＊十四
T2121_.53.0038a01: 舍利弗白佛言。車匿前世有何功徳乃將菩
T2121_.53.0038a02: 薩入山得佛。佛言。車匿不但今世有是功
T2121_.53.0038a03: 徳。我昔爲菩薩時。在尸訶遍羸國。須檀摩提
T2121_.53.0038a04: 王聞世間人或有作道上天或作祠祀上天。
T2121_.53.0038a05: 王常欲上天不知方便。國有婆羅門道。凡四
T2121_.53.0038a06: 萬餘人。中有大尊者婆羅門。王請問之。對
T2121_.53.0038a07: 曰。欲生身上天耶死上天耶。王言。生身飛
T2121_.53.0038a08: 上天。復言。大王當作祠祀。王喜出藏珍寶
T2121_.53.0038a09: 與婆羅門。求國中端正男女各一百人。象
T2121_.53.0038a10: 馬畜生各百頭。先飯四婆羅門。後殺人畜。用
T2121_.53.0038a11: 祠祀天。取血作階。上婆羅門。復求香山中有
T2121_.53.0038a12: 神女名眞陀羅。欲得其血合持作階。王聞
T2121_.53.0038a13: 喜言何不早告。王即勅國中遍問誰能得眞
T2121_.53.0038a14: 陀羅者。一人白王。第七山中有兩人。一名
T2121_.53.0038a15: 闍梨一人名憂梨。知眞陀羅處。王言。疾喚其
T2121_.53.0038a16: 人。得來。王大歡喜即設酒食恣意娯樂七日
T2121_.53.0038a17: 七夜重賞極意。王謂闍梨等二人。汝能得眞
T2121_.53.0038a18: 陀羅女來我得上天者。當持此國付汝二人。
T2121_.53.0038a19: 其人受教輒自盡力求眞陀羅。二月餘日經
T2121_.53.0038a20: 歴八重山。至香山中得大池水。見有釋提桓
T2121_.53.0038a21: 因。與諸天伎女無央數衆。出城遊戲池中沐
T2121_.53.0038a22: 浴竟皆飛上天。時水池邊有一婆羅門。已得
T2121_.53.0038a23: 四禪般遮旬道。時闍梨等前爲作禮問言。是
T2121_.53.0038a24: 間爲何等聲快樂乃爾。答言。頭摩王千餘人
T2121_.53.0038a25: 在此城中。遊戲沐浴當至我所作禮。卿曹宜
T2121_.53.0038a26: 去。闍梨等便去。屏處議言。是大神聖求是神
T2121_.53.0038a27: 女那從得之。其人自念取草作結投水厭之。
T2121_.53.0038a28: 令婆羅門不得動搖。復厭天女令不得飛。結
T2121_.53.0038a29: 神呪竟。釋提桓因及諸天女倶飛上天。獨王
T2121_.53.0038b01: 及女及王摩那訶羅止在水中不能得飛。便
T2121_.53.0038b02: 前縛女將到故國。王請入宮飯食賞勞。太子
T2121_.53.0038b03: 難羅尸作異國王。王有太子名須羅。先即是
T2121_.53.0038b04: 王太孫也。有大慈悲行菩薩道。遣人往呼來
T2121_.53.0038b05: 見此女欲取爲妻。王言。更爲汝＊取妻。此女
T2121_.53.0038b06: 天取血作祠持用上天。菩薩答言。不與我者
T2121_.53.0038b07: 我便惑死。王畏其死持女與之。四月餘日婆
T2121_.53.0038b08: 羅門來白王言。前得眞陀羅女今當殺之。與
T2121_.53.0038b09: 人及畜掘地作坑方圓八肘。應取其血擇日
T2121_.53.0038b10: 作祠。王言。大善菩薩聞之問作何等。婆羅門
T2121_.53.0038b11: 對言。作祠當上天。菩薩言。殺人及畜當入
T2121_.53.0038b12: 地獄。豈得上天乎。婆羅門言。汝年尚小非
T2121_.53.0038b13: 汝事也。菩薩言。我悉知汝因縁。婆羅門言卿
T2121_.53.0038b14: 知者試説。菩薩説其行法。婆羅門慚愧作
T2121_.53.0038b15: 禮而去。菩薩即爲王説經言。欲上天者當持
T2121_.53.0038b16: 五戒修行十善。分檀布施孝養父母承事沙
T2121_.53.0038b17: 門。慈心萬民蠕動之類隨其所食給足與之
T2121_.53.0038b18: 可得上天。王聞即用菩薩之言。便擧藏中金
T2121_.53.0038b19: 銀珍寶。與太子布施恣意七日訖。便與妻
T2121_.53.0038b20: 作禮而去還歸故國。晝夜雨金銀珍寶。菩薩
T2121_.53.0038b21: 與女倶居一歳不領國事。臣白王言。當殺眞
T2121_.53.0038b22: 陀羅。太子乃當國耳。王聞不可勅取太子
T2121_.53.0038b23: 縛之。女即飛去。過闍梨二人所。即語之言。
T2121_.53.0038b24: 太子來追。煩爲送之。留指環爲信。持與道人。
T2121_.53.0038b25: 王縱太子。不見眞陀羅。躄地而言。當那得女。
T2121_.53.0038b26: 有神語之。汝不須啼。我語汝處。上第七山
T2121_.53.0038b27: 汝疾追之。便著珠衣帶刀持弓。珠衣光照
T2121_.53.0038b28: 四十里。太子去國明旦至七山見前二人。即
T2121_.53.0038b29: 言。見眞陀羅女不。報言見之。環與太子。即倶
T2121_.53.0038c01: 前行。上第八香山。見四禪婆羅門前爲作禮。
T2121_.53.0038c02: 時天王釋化作獼猴可畏動山。菩薩大怖。婆
T2121_.53.0038c03: 羅門言。常事我獼猴見之便不肯下。婆羅
T2121_.53.0038c04: 門言。汝下獼猴即來持果上。婆羅門受與三
T2121_.53.0038c05: 人共啖竟。語獼猴言。將是三人至天女所。
T2121_.53.0038c06: 獼猴言。是何等人使我將上天。婆羅門言。
T2121_.53.0038c07: 此國王太子。皆菩薩人當持佛道度諸天人
T2121_.53.0038c08: 蠕動之類。獼猴言大善。便將上天。道過五
T2121_.53.0038c09: 百辟支佛所。三人遣獼猴還取華用散佛菩
T2121_.53.0038c10: 薩。願言。令我疾得作佛。獼猴復言。願我爲佛
T2121_.53.0038c11: 作馬。闍梨復言。願我爲佛作奴。一人言我
T2121_.53.0038c12: 願得阿羅漢。到眞陀羅所。獼猴作禮而去。菩
T2121_.53.0038c13: 薩與二人倶坐門外。青衣取水。菩薩問之用
T2121_.53.0038c14: 此水爲。答言。與眞陀羅浴。菩薩脱指環沒
T2121_.53.0038c15: 著水中。女浴見環即止。入報父母言。我婿
T2121_.53.0038c16: 在外。父母歡喜。父名頭 &MT06432;

。便出相見。爲菩
T2121_.53.0038c17: 薩作禮。闍梨二人復禮而去。王請入城共相
T2121_.53.0038c18: 勞問。以水澡菩薩手。以女及侍女千餘人悉
T2121_.53.0038c19: 付菩薩。留止七歳。菩薩白王言。我欲歸去視
T2121_.53.0038c20: 我父母。王言且止。七日後有鬼來至王所言。
T2121_.53.0038c21: 前聞大王亡女多賀以歸并得貴婿。王言。我
T2121_.53.0038c22: 女可耳其婿大尊。是國王子久欲還歸煩卿
T2121_.53.0038c23: 送之。鬼王言諾。即持一國七寶作七重樓。
T2121_.53.0038c24: 鬼著掌中送歸故國作禮而去。菩薩前爲父
T2121_.53.0038c25: 母作禮問訊起居。王得太子。即國中寶藏金
T2121_.53.0038c26: 銀付與。王勅傍臣左右。四遠欲得金銀米穀。
T2121_.53.0038c27: 皆至宮門恣意所欲。後王壽終即生天上。時
T2121_.53.0038c28: 太子者今我身是。時四禪婆羅門者舍利弗
T2121_.53.0038c29: 是。時闍梨者今車匿是。時一人願作羅漢者
T2121_.53.0039a01: 今目揵連是。時天王釋化作獼猴願作馬者
T2121_.53.0039a02: 今＊揵陟是。時父王者今我父閲頭檀是。時母

T2121_.53.0039a03:

者今我母摩耶是。眞陀羅者今裘夷是

出車
匿經

T2121_.53.0039a04: 經律異相卷第七
T2121_.53.0039a05:
T2121_.53.0039a06:
T2121_.53.0039a07:

T2121_.53.0039a08:

經律異相卷第八

自行菩薩部第一

T2121_.53.0039a09: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0039a10: 薩陀波崙爲欲聞法賣心血髓一　藥
T2121_.53.0039a11: 王今生捨臂先世燒形二　淨藏淨眼化
T2121_.53.0039a12: 其父母三　羼提和山居遇於國王之所
T2121_.53.0039a13: 割截四　無言受天戒誨依義思惟獲
T2121_.53.0039a14: 得四禪五　常悲東行求法遇佛示道
T2121_.53.0039a15: 六　善信東行爲求半偈履泥不溺七　
T2121_.53.0039a16: 一切世間現爲師婦所愛違命致苦八　
T2121_.53.0039a17: &T024975;

光行吉祥願遇於女人退習家業九　
T2121_.53.0039a18: 題耆羅那頼提者二人共爭令五日闇冥
T2121_.53.0039a19: 十　樂法捨諸寶飾以易一偈十一　爲
T2121_.53.0039a20: 聞半偈捨身十二　久修忍辱割截不憂
T2121_.53.0039a21: 十三　賣身奉佛聽涅槃一偈割肉無痍
T2121_.53.0039a22: 十四　爲聽法華經大地震裂踊空中
T2121_.53.0039a23: 現十五　爲王採花遇佛供養十六　持
T2121_.53.0039a24: 戒發願防之十七　初發心勝二乘十八
T2121_.53.0039a25: 　三小兒施佛二發小心一發大心十
T2121_.53.0039a26: 九　幼年爲鬼所迷二十
T2121_.53.0039a27: 薩陀波崙爲聞法賣心血髓一
T2121_.53.0039a28: 薩陀波＊崙菩薩在大雷音佛所行菩薩道。
T2121_.53.0039a29: 本求般若波羅蜜時。不惜身命不求名利。空
T2121_.53.0039b01: 中有言而戒誨之。我當處處求＊般若波
T2121_.53.0039b02: 羅蜜。即憂愁啼哭經過七日。身體疲極乃至
T2121_.53.0039b03: 飢渇寒熱。空中有佛而語之言。善男子過
T2121_.53.0039b04: 去諸佛行菩薩道求聞＊般若波羅蜜。如汝今
T2121_.53.0039b05: 日以是勤精進愛樂法故。供養＊般若波羅蜜。
T2121_.53.0039b06: 曇無竭菩薩於此座上説＊般若波羅蜜。若有
T2121_.53.0039b07: 受持讀誦如説行者。汝從今者莫問晝夜
T2121_.53.0039b08: 不久當得聞＊般若波羅蜜。我今貧無有物可
T2121_.53.0039b09: 以供養般若波羅蜜及説法師。不應空往。我
T2121_.53.0039b10: 當賣身得財爲般若波羅蜜故并供養法師。
T2121_.53.0039b11: 我世世喪身無數。無始生死中或死或賣。或
T2121_.53.0039b12: 爲貪欲世世在地獄中受無量苦。未曾爲清
T2121_.53.0039b13: 淨法及供養法師故喪身命。即入一大城至
T2121_.53.0039b14: 市肆上。高聲唱言。誰欲須人誰欲須人。時惡
T2121_.53.0039b15: 魔作是念。薩陀波＊崙豈念法故欲自賣身。
T2121_.53.0039b16: 我今當壞之。魔蔽諸人民令不聞其聲。自
T2121_.53.0039b17: 賣身不售甚自憂愁。釋提桓因化作婆羅門
T2121_.53.0039b18: 語言。我今欲祠天須人心人血人髓。汝能
T2121_.53.0039b19: 與不。答言。我今得大善利。即執刀刺其左臂
T2121_.53.0039b20: 出血割右髀肉欲破骨出髓。時一長者女在
T2121_.53.0039b21: 閣上遥見即下問菩薩。何故苦困自身用心
T2121_.53.0039b22: 血髓欲作何等。答曰。賣與婆羅門爲般若波
T2121_.53.0039b23: 羅蜜供養曇無竭菩薩。女問得何功徳。答曰。
T2121_.53.0039b24: 是人善學＊般若方便力。我學是法能得無上
T2121_.53.0039b25: 道。爲衆生作依止。得金色身具諸功徳。分
T2121_.53.0039b26: 布是利與一切衆生等功徳利。女曰微妙難
T2121_.53.0039b27: 値爲是功徳。應捨如恒河沙身。汝有何須
T2121_.53.0039b28: 盡當相與。我亦欲往曇無竭所共殖善根。釋
T2121_.53.0039b29: 提桓因即復本身。讃言。善哉男子。諸過
T2121_.53.0039c01: 去佛行菩薩道亦復如是求。我實不用人心
T2121_.53.0039c02: 血髓。但來相試。汝欲何求。我當相與。願我
T2121_.53.0039c03: 是身平復如故。到長者女家。女之父母與衆
T2121_.53.0039c04: 妙華香及諸瓔珞塗香燒香幡蓋衣服七寶伎
T2121_.53.0039c05: 樂。女與侍人共往供養經及曇無竭。曇無竭
T2121_.53.0039c06: 説＊般若波羅蜜及方便力。薩陀波＊崙求水
T2121_.53.0039c07: 灑地而不能得。即自刺身以血灑地令無塵

T2121_.53.0039c08:

土來依大師

出大品經
第三十卷

T2121_.53.0039c09: 藥王今身捨臂先世燒形二
T2121_.53.0039c10: 宿王華菩薩白言。世尊藥王云何遊此娑婆
T2121_.53.0039c11: 世界。有百萬億那由他難行苦行。願少解説。
T2121_.53.0039c12: 佛言。過去恒河沙劫有佛號日月淨明徳。彼
T2121_.53.0039c13: 國無有女人。喜見菩薩於此佛法精進經行
T2121_.53.0039c14: 一心求佛。滿二萬歳得現一切色身三昧。皆
T2121_.53.0039c15: 是聞法華經力。於虚空中雨曼陀羅華及海
T2121_.53.0039c16: 此岸栴檀之香。以天衣纒身潅以香油而自
T2121_.53.0039c17: 燃身。光明遍照八十億恒河沙世界。是眞精
T2121_.53.0039c18: 進眞法供養。其身火燃千二百歳過是已後
T2121_.53.0039c19: 其身乃盡。一切衆生喜見菩薩法供養已。化
T2121_.53.0039c20: 生此國淨徳王家。爲父説偈
T2121_.53.0039c21:     我先經行處已得現身定
T2121_.53.0039c22:     勤行大精進捨所愛之身
T2121_.53.0039c23: 日月淨明徳佛今故現在。即當還彼供養此
T2121_.53.0039c24: 佛。坐七寶臺上昇虚空。往到佛所合掌讃
T2121_.53.0039c25: 佛
T2121_.53.0039c26:     容顏甚奇妙光明照十方
T2121_.53.0039c27:     我適曾供養今復還親覲
T2121_.53.0039c28: 佛告喜見。我滅盡時至。今夜涅槃。我法囑
T2121_.53.0039c29: 汝舍利相付當令流布廣設供養。喜見即以
T2121_.53.0040a01: 海此岸栴檀𧂐而燒之。收取舍利作八萬四
T2121_.53.0040a02: 千寶瓶。起八萬四千塔。雖是供養心猶未足。
T2121_.53.0040a03: 即於八萬四千塔前。燃百福莊嚴臂七萬二
T2121_.53.0040a04: 千歳。而以供養。無數求聲聞衆無量人發菩
T2121_.53.0040a05: 提心。皆得住現一切色身三昧。諸菩薩天人
T2121_.53.0040a06: 等見其無臂憂惱悲哀而作是言。一切衆生
T2121_.53.0040a07: 喜見菩薩是我等大師教化我者今不具足。
T2121_.53.0040a08: 喜見菩薩於大衆中誓言。我捨兩臂必當得
T2121_.53.0040a09: 佛。若實不虚令臂還復。當時三千世界六種
T2121_.53.0040a10: 震動天雨寶華。時其兩臂平復如故。佛告宿
T2121_.53.0040a11: 王華菩薩。時喜見者今藥王是。若有發心欲
T2121_.53.0040a12: 得無上菩提道者。能燃手指乃至足一指
T2121_.53.0040a13: 供養佛塔。勝以國城妻子及三千國土山林
T2121_.53.0040a14: 河池諸珍寶物而以供養佛及菩薩辟支阿羅

T2121_.53.0040a15:

漢等

出法花經
第六卷

T2121_.53.0040a16: 淨藏淨眼化其父母三
T2121_.53.0040a17: 乃往過去有佛。名雲雷音宿王華智。有王名
T2121_.53.0040a18: 妙莊嚴。其王夫人名曰淨徳。有二子。一名淨
T2121_.53.0040a19: 藏。二名淨眼。是二子者有大神力。福徳智
T2121_.53.0040a20: 慧修菩薩道。佛欲引導妙莊嚴王愍念衆生
T2121_.53.0040a21: 説是法華經。時淨藏淨眼白母言。願母往詣
T2121_.53.0040a22: 雲雷音宿王華智佛。我等亦當侍從供養禮
T2121_.53.0040a23: 拜。母告子言。汝父信受外道深著婆羅門法。
T2121_.53.0040a24: 汝等應往白父與共倶去。母又告言。汝等當
T2121_.53.0040a25: 念父爲見神變。於是二子踊在虚空高七
T2121_.53.0040a26: 多羅樹現十八變。父見神力心大歡喜合掌
T2121_.53.0040a27: 向子言。汝等師爲是誰。二子白言。雲雷音宿
T2121_.53.0040a28: 王華智佛今在七寶菩提樹下法座上坐説法
T2121_.53.0040a29: 華經。是我等師。父語子言。我今欲見。二子
T2121_.53.0040b01: 從空中下白母父王今已信解發菩提心。我
T2121_.53.0040b02: 等爲父已作佛事。願母見聽。於彼佛所出家
T2121_.53.0040b03: 修道。母言聽汝。佛難値故。於是二子白父
T2121_.53.0040b04: 母言。願時往詣佛所親覲供養。於是妙莊嚴
T2121_.53.0040b05: 王與群臣眷屬。淨徳夫人與後宮婇女并其
T2121_.53.0040b06: 二子四萬二千人。一時詣佛。佛爲説法示教
T2121_.53.0040b07: 利喜。王大歡悦。時王及夫人。即解頚眞珠
T2121_.53.0040b08: 瓔珞以散佛上。於虚空中化成四柱寶臺。中
T2121_.53.0040b09: 有大寶床敷百千萬天衣。其上有佛結跏趺
T2121_.53.0040b10: 坐放大光明。時雲雷音宿王華智佛告四衆
T2121_.53.0040b11: 言。汝等見是妙莊嚴王於我前合掌立不。此
T2121_.53.0040b12: 王於我法中當作比丘精勤修習助佛道法當
T2121_.53.0040b13: 得作佛號娑羅樹王。國名大光劫名大高
T2121_.53.0040b14: 王。其王即時以國付弟。王與夫人二子并諸
T2121_.53.0040b15: 眷屬於佛法中出家修道。王出家已於八萬
T2121_.53.0040b16: 四千歳常精進修行妙法華經。過是已後得
T2121_.53.0040b17: 一切淨功徳莊嚴三昧。即昇虚空高七多羅
T2121_.53.0040b18: 樹。妙莊嚴王今華徳菩薩是。淨徳夫人光
T2121_.53.0040b19: 照莊嚴相菩薩是。其二子者今藥王藥上菩

T2121_.53.0040b20:

薩是

出法華經
第七卷

T2121_.53.0040b21: 羼提和山居遇於國王之所割截四
T2121_.53.0040b22: 昔者菩薩時爲梵志名羼提和山。居樹下飮
T2121_.53.0040b23: 食果泉内垢消盡弘明六通得盡知之智。名
T2121_.53.0040b24: 香普薫聞八方上下。聖凡咨嗟擁護其國。風
T2121_.53.0040b25: 雨從時五穀豐熟災毒消滅。王名迦黎。入山
T2121_.53.0040b26: 畋獵馳逐麋鹿。尋其足迹歴菩薩前過。王
T2121_.53.0040b27: 以問之。菩薩默然。王曰。當死乞人吾一國之
T2121_.53.0040b28: 尊。問不時對獸迹歴茲。而佯低頭我勢能戮
T2121_.53.0040b29: 爾。菩薩曰。吾聽王耳。曰爾爲誰乎。曰吾忍
T2121_.53.0040c01: 辱人。王怒拔劍截其右臂。菩薩曰。吾志無
T2121_.53.0040c02: 上道與時無諍。斯王尚加吾忍豈況黎庶乎。
T2121_.53.0040c03: 願吾得佛必先度之。不令衆生効其爲惡也。
T2121_.53.0040c04: 王曰。君爲誰。答曰。吾忍辱人也。又截其左
T2121_.53.0040c05: 手乃至兩脚耳鼻。血若流泉其痛無量。天
T2121_.53.0040c06: 地震動日月無明。四天大王僉然倶臻同聲
T2121_.53.0040c07: 恚言。斯王酷烈。謂道士曰。吾等誅之及其
T2121_.53.0040c08: 妻子。并滅一國以彰其惡。道士答曰。斯何言
T2121_.53.0040c09: 乎。此由吾前世不奉佛教加毒乎彼。爲惡
T2121_.53.0040c10: 禍追由影繋形矣。黎民覩變馳詣首過齊
T2121_.53.0040c11: 聲而曰。道士處茲禳災滅度。愚君不識臧
T2121_.53.0040c12: 否不知去就。惡加元聖。唯願聖人無以吾
T2121_.53.0040c13: 等報上帝矣。菩薩答曰。王以兇酷見加吾心
T2121_.53.0040c14: 愍之猶母之念赤子。黎庶何過不假有疑。菩
T2121_.53.0040c15: 薩有弟處在異山。以天眼視。時天神龍會
T2121_.53.0040c16: 議王惡靡不懷忿。懼兄有損徳之心。以神
T2121_.53.0040c17: 足力來至兄所。取斷手足耳鼻著其故處。弟
T2121_.53.0040c18: 還續之即復如本。兄曰。吾普慈之信于今著
T2121_.53.0040c19: 矣。天神地祇靡不悲喜。稽首稱善更相勸導
T2121_.53.0040c20: 受誡而退。羼提惒者吾身是。弟者彌勒是。

T2121_.53.0040c21:

王者拘隣是也

出度無極
集第五卷

T2121_.53.0040c22: 無言受天戒誨依義思惟獲得四禪五
T2121_.53.0040c23: 時王舍城師子將軍家産一子。當其生時虚
T2121_.53.0040c24: 空諸天作如是言。童子常念法思惟法凡所
T2121_.53.0040c25: 發言莫説世事。常當班宣出世之法。常當
T2121_.53.0040c26: 守口愼言少語。莫於世事起諸覺觀。當依
T2121_.53.0040c27: 於義莫依文字。爾時童子聞是不復涕泣無
T2121_.53.0040c28: 嬰兒相。乃至七日色貌和悦見人歡喜目未
T2121_.53.0040c29: 曾眴。是時有人語其父母。是兒不祥不應畜
T2121_.53.0041a01: 養。父母答言。是兒雖復無聲。然其身根具
T2121_.53.0041a02: 足。當知是兒必有福徳非是不祥因。爲立
T2121_.53.0041a03: 字名曰無言。時無言童子漸漸長大如八歳
T2121_.53.0041a04: 兒。人所樂見。隨有説法轉法輪處。樂法聽
T2121_.53.0041a05: 受口無所宣。爾時無言與其父母眷屬宗親。
T2121_.53.0041a06: 色欲二界之間往寶坊之中。見佛及十方諸
T2121_.53.0041a07: 來菩薩生大喜心。舍利弗白佛言。世尊。師子
T2121_.53.0041a08: 將軍所生之子。身根具足而不能語是何業
T2121_.53.0041a09: 致。佛言。不應輕是童子。何以故。是人即是大
T2121_.53.0041a10: 菩薩也。已於無量佛所種諸善根。不退轉菩
T2121_.53.0041a11: 提之道。是兒生時多有諸天來誡勅如前。隨
T2121_.53.0041a12: 天教誨默然思惟獲得四禪。示如是身則能
T2121_.53.0041a13: 調伏無量衆生。以已願力神通力。令八部
T2121_.53.0041a14: 四衆各見右手有大蓮華猶如車輪。色香具
T2121_.53.0041a15: 足微妙第一。人所樂見。一一華臺有一菩薩
T2121_.53.0041a16: 結跏趺坐三十二相八十種好莊嚴其身。無
T2121_.53.0041a17: 言見是大神通力。低頭合掌稱南無佛陀。諸
T2121_.53.0041a18: 華臺中一切菩薩同作是言。十方恒河沙等
T2121_.53.0041a19: 世界六種震動。虚空諸天以妙香華種種伎
T2121_.53.0041a20: 樂供養於佛。爾時無言與諸菩薩踊在虚空。

T2121_.53.0041a21:

高七多羅樹。説偈讃佛

出大集經
第十七卷

T2121_.53.0041a22: 常悲東行求法遇佛示道六
T2121_.53.0041a23: 衆祐昔爲菩薩。名曰常悲。見世佛法僧。若世
T2121_.53.0041a24: 穢濁。背正向邪華僞趣利。猶蛾樂火。以四等
T2121_.53.0041a25: 六度爲永康之宅。而世廢佛就彼危禍以自
T2121_.53.0041a26: 破碎也。菩薩常爲愁荒悲慟。往昔有佛名
T2121_.53.0041a27: 景法無穢。滅度未久。經法都盡。常悲夢見
T2121_.53.0041a28: 其佛爲其説法。菩薩聞之心垢消除入清淨
T2121_.53.0041a29: 定。即棄妻子入山閑寂。水果自供。椎心哀
T2121_.53.0041b01: 號。吾不値佛不見法僧。大道極趣哀聲適
T2121_.53.0041b02: 訖。天神下曰明士。乃爾莫復哀號。佛有大法
T2121_.53.0041b03: 名明度無極之明。三世諸佛皆由斯成。爾索
T2121_.53.0041b04: 之誦習其文懷識其義。奉而行之。爾必得佛。
T2121_.53.0041b05: 常悲仰視曰。當由誰聞斯尊法乎。以何方便
T2121_.53.0041b06: 之何國土厥師族名。天人報曰。爾正東行。
T2121_.53.0041b07: 無念色痛想行識。意絶衆願執心無違。吾教
T2121_.53.0041b08: 汝＊覩明度無極聖典。常悲曰諾。終始戢之。
T2121_.53.0041b09: 天人重曰。精進存之。忽然不現。菩薩受教
T2121_.53.0041b10: 東行索之。數日即止。深自思曰。吾宿薄祐。君
T2121_.53.0041b11: 臣憒憒。無知佛者。除冥尊師。去斯幾里。精
T2121_.53.0041b12: 誠之至。感上方佛來在其前諸天翼從。歎菩
T2121_.53.0041b13: 薩曰善哉善哉爾世希有。菩薩見佛且喜且
T2121_.53.0041b14: 悲。稽首而言。願佛哀我爲吾説經。佛告之
T2121_.53.0041b15: 曰。三界皆空。夫有必無萬物若幻一生一滅
T2121_.53.0041b16: 猶若水波覩世皆然愼無忘也。自是東行二
T2121_.53.0041b17: 萬里。有國名健陀越。諸菩薩城也。一國之
T2121_.53.0041b18: 内皆是上士無凡庸人。欲爲汝説菩薩之徳。
T2121_.53.0041b19: 劫數已盡其徳有餘。菩薩名曰法來。於彼諸
T2121_.53.0041b20: 聖猶星中月。懷諸經典反覆教人。諸菩薩等
T2121_.53.0041b21: 受誦書讀。是經原者必爲爾師勸爾就之當
T2121_.53.0041b22: 爲爾説。常悲定寤左右顧視。不復＊覩佛。心
T2121_.53.0041b23: 悲流涙。且云諸佛靈耀從何所來而今逝焉

T2121_.53.0041b24:

出度無極
集第七卷

T2121_.53.0041b25: 善信東行爲求半偈履泥不溺七
T2121_.53.0041b26: 善信菩薩於無法之世尋求正法空中聲曰。
T2121_.53.0041b27: 其此東方一萬由旬彼有一國王名曰善住。
T2121_.53.0041b28: 昔有如來出現於世久已滅度。像法衰微有
T2121_.53.0041b29: 一女人。生自卑賎形貌醜陋人世所無。而髣
T2121_.53.0041c01: 髴能識半句一偈。示有所傳能往問疑。有一
T2121_.53.0041c02: 游泥縱廣萬里踐者即沒。乃至鳥飛不能過
T2121_.53.0041c03: 毫毛不能勝。汝今困瘵手足斷裂。云何而能
T2121_.53.0041c04: 更復前進。我聞踊躍馳起東行至淤泥所。分
T2121_.53.0041c05: 捨身命以躯自投本期陷沒。我擲身時。當身
T2121_.53.0041c06: 所觸。出一小路。潔白修直。我踐其上無復衆
T2121_.53.0041c07: 難。徑至彼國入善住城。哀號自咎不覩世
T2121_.53.0041c08: 尊。見此女人處於卑陋。屋室穿穴。人形凡
T2121_.53.0041c09: 鄙。而我恭敬視如佛想。瞻奉禮拜圍繞讃歎。
T2121_.53.0041c10: 仰請女人以爲大師。願垂教示得遂深信。女
T2121_.53.0041c11: 人答曰。諸佛妙法無量無邊我之所聞唯一
T2121_.53.0041c12: 半偈。若欲聞者今便説之
T2121_.53.0041c13: 諸惡莫作諸善奉行
T2121_.53.0041c14: 我聞此語身心清涼諸根寂靜自然調伏。
T2121_.53.0041c15: 誦習在心思惟其義洞達斯旨。即獲神通飛
T2121_.53.0041c16: 還本國遍宣此偈。以此功徳我於佛法得堅
T2121_.53.0041c17: 固信不可沮壞。衆魔啓伏一切歸化。未有
T2121_.53.0041c18: 此信我常在生死。爲衆生故開示此信令得

T2121_.53.0041c19:

奉行

出菩薩決定
要行第一卷

T2121_.53.0041c20: 一切世間現爲師婦所愛違命致苦八
T2121_.53.0041c21: 舍衞城北去城不遠村名薩那有一貧窮婆羅
T2121_.53.0041c22: 門女。名跋陀羅。腹生一子。名一切世間現。
T2121_.53.0041c23: 少失其父。厥年十二。色力人相具足第一。聰
T2121_.53.0041c24: 明辯慧微言善説。復有異村名頗羅訶私。有
T2121_.53.0041c25: 一舊住婆羅門師。名摩尼跋陀羅。善能通達
T2121_.53.0041c26: 四毘陀經。一切世間現從其受學。謙從恭
T2121_.53.0041c27: 敬盡心供養諸根純淑所受必持。師受王請。
T2121_.53.0041c28: 留一切世間現守舍而去。婆羅門婦年少端
T2121_.53.0041c29: 正。於世間現深生染心。忽忘儀愧前執其衣。
T2121_.53.0042a01: 時世間現白。仁今便是我母。如何而行非
T2121_.53.0042a02: 法。内懷愧悚捨衣遠避。師婦欲盛泣涙念之
T2121_.53.0042a03: 曰。忽見斷絶不隨我意。必不見從要斷汝命。
T2121_.53.0042a04: 即以指爪自攫其體。行女人諂莊嚴其身。
T2121_.53.0042a05: 以繩自絓足不離地。夫還見婦以刀截繩。高
T2121_.53.0042a06: 聲大叫而問何故。婦答。是世間現強見陵
T2121_.53.0042a07: 逼作如是事。其夫思惟言。世間現初生之日
T2121_.53.0042a08: 一切刹利所有刀劍悉自拔出。利皆捲屈墜
T2121_.53.0042a09: 落于地。時諸刹利咸大恐怖。其生之日有如
T2121_.53.0042a10: 此相。當知是人有大徳力。語世間現。汝是惡
T2121_.53.0042a11: 人毀辱所尊。汝今非復眞婆羅門。當殺千人
T2121_.53.0042a12: 可得除罪。世間現禀性敬從尊重師教。即
T2121_.53.0042a13: 白師言。嗚呼和上殺害千人非我所應。師即
T2121_.53.0042a14: 謂言。汝是惡人不樂生天作婆羅門耶。答
T2121_.53.0042a15: 言。和上善哉奉命即殺千人還禮師足。師
T2121_.53.0042a16: 聞見已生希有心。汝大惡人故不死耶。復作
T2121_.53.0042a17: 念言今當令死。而告之言。殺一人一人取
T2121_.53.0042a18: 一指。殺千人已取指作鬘冠首而歸。然後得
T2121_.53.0042a19: 成婆羅門。以是因縁名央掘魔羅。即白師言。
T2121_.53.0042a20: 善哉和＊上受教。即殺千人尚少一耳。時央掘
T2121_.53.0042a21: 魔羅母念子當飢。自持四種美食送往與之。
T2121_.53.0042a22: 子見母已作是思惟。當令我母得生天上。即
T2121_.53.0042a23: 便執劍前欲斷命。去舍衞國十由延少一丈。
T2121_.53.0042a24: 於彼有樹名阿輸迦。時佛以一切智如象王
T2121_.53.0042a25: 來。央掘魔羅既見世尊執劍疾往。作是念言。
T2121_.53.0042a26: 我今復當殺是沙門。世尊示現避去。央掘魔
T2121_.53.0042a27: 羅而説偈言
T2121_.53.0042a28:     住住大沙門白淨王太子
T2121_.53.0042a29:     我是央掘魔今當税一指
T2121_.53.0042b01: 世尊説偈言
T2121_.53.0042b02:     住住央掘魔汝當住淨戒
T2121_.53.0042b03:     我是等正覺輸汝慧劍税
T2121_.53.0042b04: 時母見佛與央掘魔羅往反苦論。子心降伏
T2121_.53.0042b05: 縱身垂念故説偈云
T2121_.53.0042b06:     久失寶藏今還得塵穢壞眼今眼淨
T2121_.53.0042b07:     哀哉我子心迷亂常以人血自塗身
T2121_.53.0042b08:     極利刀劍恒在手多殺人衆成屍聚
T2121_.53.0042b09:     當令此子隨我從今敬稽首等正覺
T2121_.53.0042b10:     多人見罵難聽聞汝子如是切責我

T2121_.53.0042b11:

出央掘魔羅
經第一卷

T2121_.53.0042b12: &T024975;

光行吉祥願遇女人退習家業九
T2121_.53.0042b13: 過去無數劫時有一學志。名曰 &T024975;

光。處于
T2121_.53.0042b14: 林薮行吉祥願。已四百二十萬歳修行無礙。
T2121_.53.0042b15: 入沙竭國有陶家女。見此學志姿貌姝好。欲
T2121_.53.0042b16: 意隆崇即自投之。學志報言。吾不樂欲。女曰。
T2121_.53.0042b17: 設不然者吾將自賊。 &T024975;

光自念吾護禁戒。今
T2121_.53.0042b18: 若毀之非吉祥也。離之七歩乃發慈哀。毀犯
T2121_.53.0042b19: 禁戒墮地獄罪。若不如是女自殘賊。寧令斯
T2121_.53.0042b20: 女以致安隱。吾當安忍地獄之痛。 &T024975;

光即
T2121_.53.0042b21: 還從女所欲。退習家業十有二年。壽終之
T2121_.53.0042b22: 後生梵天上。佛言。欲知爾時 &T024975;

光學志。豈

T2121_.53.0042b23:

異人乎則吾身是。陶家女者即瞿夷也

出慧上
菩薩經

T2121_.53.0042b24:

上
卷

T2121_.53.0042b25: 題耆羅那頼提者二人共爭令五日闇冥
T2121_.53.0042b26: 十
T2121_.53.0042b27: 昔有兩菩薩志清行淨。内寂無欲表如天金。
T2121_.53.0042b28: 鑿石爲室閑居靖志。葌衣草席食飮泉水。清
T2121_.53.0042b29: 淨無爲志若虚空。四禪備悉得五通智。凡
T2121_.53.0042c01: 釋仙聖諸天龍鬼神無不稽首。處於山澤六
T2121_.53.0042c02: 十餘年。悲愍衆生敬奉三尊。一名題耆羅。二
T2121_.53.0042c03: 名那頼。題耆夜興誦經疲極臥出。那頼時亦
T2121_.53.0042c04: 誦經誤蹈題耆羅首。題耆即興而曰。誰蹈
T2121_.53.0042c05: 吾首者。明旦日出破爾之首以爲七分。那頼
T2121_.53.0042c06: 曰誤蹈爾首呪誓何重。凡器之類尚有相觸。
T2121_.53.0042c07: 豈況於人共處終年而不誤失。爾言常試明
T2121_.53.0042c08: 旦日出吾首必破。吾當制日不令得出。日遂
T2121_.53.0042c09: 不出五日之間擧國幽冥。炬燭相尋衆官不
T2121_.53.0042c10: 修君民惶惑。悉會群僚請諸道士。王曰。日之
T2121_.53.0042c11: 不出其咎安在。道士之中有五通者曰。山
T2121_.53.0042c12: 中道士兩有微諍制不令出。王曰奈何。答曰。
T2121_.53.0042c13: 王率群僚民無巨細馳詣于彼稽首和解彼
T2121_.53.0042c14: 必慈和。王即有詔詣于山澤叩頭曰。國豐民
T2121_.53.0042c15: 寧二尊之潤。而今不和率土失所。其咎在我
T2121_.53.0042c16: 黎民無過。願愍赦之。那頼曰。王勸喩曉彼
T2121_.53.0042c17: 意。彼意解者吾放日出。王之題耆羅所宣那
T2121_.53.0042c18: 頼旨。即日念彼以泥塗首放日令出。泥首
T2121_.53.0042c19: 即破爲七分。那頼無爲王臣黎民靡不欣懌。
T2121_.53.0042c20: 兩道士爲王廣陳治國。當以四等無盡之慈
T2121_.53.0042c21: 勸民。奉五戒戴十善行。王及臣民僉然受
T2121_.53.0042c22: 戒。王還國有詔曰。人無尊卑帶五戒十善經。
T2121_.53.0042c23: 以爲國正。自斯之後王潤逮草木。臣忠且清。
T2121_.53.0042c24: 佛告諸比丘。那頼者吾身是。題耆羅者彌勒

T2121_.53.0042c25:

是

出度無極
集第七卷

T2121_.53.0042c26: 樂法菩薩捨寶飾以易一偈十一
T2121_.53.0042c27: 過去世時有一菩薩。名曰樂法。生長王家所
T2121_.53.0042c28: 聞善言皆寫讀誦。爲求法故遊諸國邑。時有
T2121_.53.0042c29: 一人住深坑側語樂法言。來來我當相與佛
T2121_.53.0043a01: 所説偈。菩薩答曰。汝持與我。是人又曰。與
T2121_.53.0043a02: 我寶衣摩尼瓔珞。然後相與。菩薩許之。是
T2121_.53.0043a03: 人貪心増長。又言若能與我得聞佛偈投此
T2121_.53.0043a04: 深坑。能如是者當先立誓然後爲説。王子答
T2121_.53.0043a05: 言。咄哉仁者。汝欲令我投此深坑爲得何利。
T2121_.53.0043a06: 是人答言。我無所得。但恐王今捨此寶物。既
T2121_.53.0043a07: 日聞得便生悔心。恃豪勢力而還奪我。王
T2121_.53.0043a08: 子答言。汝但説之。我終不悔與汝寶物亦
T2121_.53.0043a09: 投深坑。是人聞誓爲説佛偈。菩薩即與寶衣
T2121_.53.0043a10: 摩尼瓔珞。又立誓言。若我誠心捨此無悔。
T2121_.53.0043a11: 以是實語當令我今從高墜下安隱平住無
T2121_.53.0043a12: 所傷損。作是誓已便自投身。未到地頃四天
T2121_.53.0043a13: 王來徐接置地曰。佛所説偈甚深微妙有大
T2121_.53.0043a14: 利益。是人亦從高而下到菩薩所。作如是言。
T2121_.53.0043a15: 王子希有能爲難事欲求何法。菩薩答言。我
T2121_.53.0043a16: 以是事當得佛道。發四弘誓。是人聞已便生
T2121_.53.0043a17: 信心。語菩薩言。還王寶衣珠瓔珞。正是王
T2121_.53.0043a18: 宜答言。猶如棄吐豈可還食。是人白言。若不
T2121_.53.0043a19: 還取願受我悔。後作佛時當見救濟。樂法
T2121_.53.0043a20: 王子即舍利弗是也。時説偈者即禮伽利

T2121_.53.0043a21:

出濡首無上清淨分衞
經上分重檢未相應也

T2121_.53.0043a22: 爲聞半偈捨身十二
T2121_.53.0043a23: 善男子乃昔過去佛日未出。我於爾時作婆
T2121_.53.0043a24: 羅門。修菩薩行。悉能通達外道經論。修寂滅
T2121_.53.0043a25: 行具足威儀。其心清淨不爲外欲所能破壞。
T2121_.53.0043a26: 滅瞋恚火。受持常樂我淨之法。周遍求索大
T2121_.53.0043a27: 乘經典。乃至不聞方等名字。住於雪山繋心
T2121_.53.0043a28: 坐禪經無量歳。修難行苦行。爾時釋提桓因
T2121_.53.0043a29: 自變其身作羅刹像。形甚可畏。下至雪山去
T2121_.53.0043b01: 其不遠而便立住。是時羅刹心無所畏勇健
T2121_.53.0043b02: 難當。辯才次第其聲清雅。宣過去佛所説半
T2121_.53.0043b03: 偈
T2121_.53.0043b04: 諸行無常是生滅法
T2121_.53.0043b05: 説已便住。所現形貌甚可怖畏。顛眄遍視觀
T2121_.53.0043b06: 於四方。是苦行者聞是半偈心生歡喜。即便
T2121_.53.0043b07: 坐起以手擧髮四向顧視。而作是語。向所聞
T2121_.53.0043b08: 偈誰之所説。爾時四顧不見餘人。唯見羅刹。
T2121_.53.0043b09: 即説是言。誰開如是解脱之門。誰能雷震
T2121_.53.0043b10: 諸佛音聲。誰於生死眠睡之中而獨覺寤。唱
T2121_.53.0043b11: 如是言。誰能於此示導生死饑饉衆生無上
T2121_.53.0043b12: 道味。無量衆生沈生死海。誰能於中作大船
T2121_.53.0043b13: 師。是諸衆生常爲煩惱重病所纒。誰能於中
T2121_.53.0043b14: 爲作良醫。説是半偈啓悟我心。猶如半月
T2121_.53.0043b15: 漸開蓮華。我於爾時復作是念。將是羅刹説
T2121_.53.0043b16: 是偈耶。覆生疑惑非其所説。何以故。是人
T2121_.53.0043b17: 形容甚可怖畏。若有得聞是偈句者。一切恐
T2121_.53.0043b18: 怖醜陋即除。何有形貌如是能説此偈。善男
T2121_.53.0043b19: 子。我於爾時復作是念。而此羅刹或能得見
T2121_.53.0043b20: 過去諸佛。從諸佛聞説是半偈。即至羅刹所
T2121_.53.0043b21: 言。善哉大士。汝於何處得是過去離怖畏者
T2121_.53.0043b22: 所説半偈。即答我言。大婆羅門。汝今不應
T2121_.53.0043b23: 問我是義。何以故。我不食來已經多日。處
T2121_.53.0043b24: 處求索了不能得。飢渇苦惱心亂謬語。非我
T2121_.53.0043b25: 本心之所知也。我時即復語羅刹言。大士若
T2121_.53.0043b26: 能爲我説是偈竟。我當終身爲汝弟子。汝所
T2121_.53.0043b27: 説者名字不終義亦不盡。以何因縁不欲説
T2121_.53.0043b28: 耶。夫財施者則有竭盡。法施因縁不可盡也。
T2121_.53.0043b29: 法施無盡多所利益。羅刹答言。汝智太過。但
T2121_.53.0043c01: 自憂身都不念我飢苦所逼實不能説。我即
T2121_.53.0043c02: 問言。汝所食者爲是何物。羅刹答言。汝不須
T2121_.53.0043c03: 問。我若説者令多人怖。我復語言。此中獨
T2121_.53.0043c04: 處更無有人。我不畏汝。何故不説。羅刹答
T2121_.53.0043c05: 言。我所食者唯人暖肉。其所飮者唯人熱血。
T2121_.53.0043c06: 世雖多人皆有福徳兼爲諸天之所守護。而
T2121_.53.0043c07: 我無力不能得殺。我復語言。汝但具足説是
T2121_.53.0043c08: 半偈。我當以身奉施供養。我設命終如此之
T2121_.53.0043c09: 身無所復用。當爲虎狼鵄梟鷹鷲之所噉食。
T2121_.53.0043c10: 而復不得一毫之福。我爲求佛捨不堅身以
T2121_.53.0043c11: 易堅身。羅刹答言。誰當信汝爲八字故棄所
T2121_.53.0043c12: 愛身。我即答言。如有人施他人瓦器得七寶
T2121_.53.0043c13: 器。我捨不堅身得金剛身。大梵天王釋提桓
T2121_.53.0043c14: 因。及四天王能證是事。復有天眼諸菩薩等
T2121_.53.0043c15: 爲欲利益無量衆生。修行大乘具六度者亦
T2121_.53.0043c16: 能證知乃至十方諸佛。羅刹即説
T2121_.53.0043c17: 生滅滅已寂滅爲樂
T2121_.53.0043c18: 羅刹説言。菩薩摩訶薩汝今已聞具足偈義。
T2121_.53.0043c19: 汝之所願爲悉滿足。若必欲利諸衆生者時
T2121_.53.0043c20: 施我身。我於爾時深思此義。然後處處若石
T2121_.53.0043c21: 若壁若樹若道。書寫此偈。即便更繋所著
T2121_.53.0043c22: 衣裳。恐於死後身體露現。即上高樹自投
T2121_.53.0043c23: 樹下。下未至地時虚空中出種種聲。其聲
T2121_.53.0043c24: 乃至阿迦尼吒。爾時羅刹還復釋形。即於
T2121_.53.0043c25: 空中接取我身安置平地。以是因縁便得超
T2121_.53.0043c26: 越。足十二劫。在彌勒前成阿耨多羅三藐三

T2121_.53.0043c27:

菩提

出大涅槃
第十三卷

T2121_.53.0043c28: 久修忍辱割截不憂十三
T2121_.53.0043c29: 問曰。菩薩身非木石。云何衆生來割截之不
T2121_.53.0044a01: 生異心。答曰。有人言。菩薩久修羼提波羅蜜
T2121_.53.0044a02: 故能不愁惱。如羼提仙人被截手足血皆爲
T2121_.53.0044a03: 乳。有人言。菩薩無量世來深修大慈故雖有
T2121_.53.0044a04: 割截亦不愁憂。譬如草木無有瞋心。有人言。
T2121_.53.0044a05: 菩薩深修般若波羅蜜。轉身得般若波羅蜜
T2121_.53.0044a06: 果報。空心故了了知空。割截身時心亦不動。
T2121_.53.0044a07: 如外物不動内亦如是。般若果報故於諸法
T2121_.53.0044a08: 中無所分別。有人言。是菩薩非生死身。是
T2121_.53.0044a09: 出三界法性生身。住無漏聖心果報中故。身
T2121_.53.0044a10: 如木石而能慈念割截者。是菩薩能生如是
T2121_.53.0044a11: 心故。割截劫奪内外法時。其心不動。是爲
T2121_.53.0044a12: 菩薩希有之法。我以佛眼見十方如洹河沙
T2121_.53.0044a13: 等世界中。菩薩入地獄中。令火滅湯冷。以
T2121_.53.0044a14: 三事教化衆生。於無量阿僧祇劫。深行慈心
T2121_.53.0044a15: 外物給施。意猶不滿。以身布施爾乃足滿。
T2121_.53.0044a16: 如藥王菩薩外物珍寶供養於佛。意猶不滿
T2121_.53.0044a17: 以身爲燈爾乃足滿。外物雖多不以爲恩。所
T2121_.53.0044a18: 以者何。非所重故。得其身時乃能驚感。是故

T2121_.53.0044a19:

身施

出大智論
第八十卷

T2121_.53.0044a20: 賣身奉佛聽涅槃一偈割肉無痍十四
T2121_.53.0044a21: 我念過去於無量劫。爾時世界名曰娑婆。有
T2121_.53.0044a22: 佛出世。號釋迦文。爲諸大衆説大涅槃經。我
T2121_.53.0044a23: 於爾時。從善友所。聞當爲法説。我聞是已
T2121_.53.0044a24: 心懷歡喜。欲設供養。居貧無物周行賣身冀
T2121_.53.0044a25: 有微獲。乃於路間見有一人。吾欲自買。但
T2121_.53.0044a26: 家作業人無堪者。吾有惡病良醫處藥。應當
T2121_.53.0044a27: 日服人肉三兩。卿若能以身肉三兩日日見
T2121_.53.0044a28: 給。便當與汝金錢五枚。我時聞已心大歡喜。
T2121_.53.0044a29: 即復語言汝與我錢惠我七日。須我事訖。便
T2121_.53.0044b01: 還相就。其人答言。七日不可。審能爾者。聽
T2121_.53.0044b02: 汝一日。我於爾時。即取其錢。還至佛所。頭
T2121_.53.0044b03: 面禮足盡以上佛。然後誠心聽受是經。我時
T2121_.53.0044b04: 闇鈍雖得聞經。唯能受持一偈。即便還至彼
T2121_.53.0044b05: 病人家。我時雖復日日與肉。以念偈故不以
T2121_.53.0044b06: 爲痛。足滿一月。以是因縁其病得瘥。我身
T2121_.53.0044b07: 平復亦無瘡痍。我時見身具足完全。即發無
T2121_.53.0044b08: 上菩提之心。一偈之力尚能如是。何況具足
T2121_.53.0044b09: 受持讀誦我見此經有如是利。復倍發心。願

T2121_.53.0044b10:

後成佛字釋迦文

出＊大涅槃經
第二十卷

T2121_.53.0044b11: 爲聽法華經大地震裂踊現空中十五
T2121_.53.0044b12: 爾時如來説法華經。諸餘菩薩請欲護持。佛
T2121_.53.0044b13: 即止之云。下方國菩薩無量無數。因地震裂
T2121_.53.0044b14: 同時踊現住虚空中。詣七寶塔多寶如來釋

T2121_.53.0044b15:

迦文佛。向二世尊頭面作禮

出法華經
第五卷

T2121_.53.0044b16: 爲王採花遇佛供養十六
T2121_.53.0044b17: 昔者世尊遊羅閲祇時。王使數十人常採好
T2121_.53.0044b18: 花。一日之後大小貴人採女倶出城外採花。
T2121_.53.0044b19: 欲還入城。遥見世尊相好威光巍巍無量。猶
T2121_.53.0044b20: 星中月若日初出照于天下。與弟子菩薩前
T2121_.53.0044b21: 後圍繞。即往佛所稽首爲禮。心自念言。人命
T2121_.53.0044b22: 難保佛世難遇經法難値。今遭大聖猶病得
T2121_.53.0044b23: 醫。我既貧賎加屬縣官 &T057509;

役之患。恒不自從。
T2121_.53.0044b24: 國王嚴急。主給採花常以早進。設失時節或
T2121_.53.0044b25: 能見誅。聖衆難遇。億世時有。寧棄身命。以華
T2121_.53.0044b26: 上佛并散聖衆。因受經戒聽察深法無窮之
T2121_.53.0044b27: 慧。我從無數劫爲人所害不可稱載。未曾爲
T2121_.53.0044b28: 法而不惜命。今供世尊三寶之業。縱使見害
T2121_.53.0044b29: 不墮苦痛必生安處。却自歸命一心重禮。佛
T2121_.53.0044c01: 知其念。發大道意甚慈愍之。具爲散講大
T2121_.53.0044c02: 樂之法。六度無極四等四恩三脱菩薩。諸
T2121_.53.0044c03: 採花人皆發道意。心解佛慧至不退轉無所
T2121_.53.0044c04: 從生。佛即授決。後當得佛。號曰妙華。十號具
T2121_.53.0044c05: 足。其邊人聞莫不怡悦。啓受大法供養三寶。
T2121_.53.0044c06: 時採花人還歸家中。與家二親妻子辭別。我
T2121_.53.0044c07: 命今盡爲王見殺。父母愕然問何罪咎。諸子
T2121_.53.0044c08: 具答。王大嚴急。既違失時。復無有華。必見
T2121_.53.0044c09: 危命故辭別耳。二親聞之益以愁慼。當奈之
T2121_.53.0044c10: 何。發篋視之滿中好華。須蔓雜香遠徹四
T2121_.53.0044c11: 面。父母告曰。可以進王。諸子各白。衆人
T2121_.53.0044c12: 見之必傳白王。又復違時恐不得安。時王大
T2121_.53.0044c13: 瞋。見不時來復散衆花。遣兵收取。則受王
T2121_.53.0044c14: 教反縛入宮。罪當棄市。諸人不恐面色不變。
T2121_.53.0044c15: 王怪問之。汝等罪過命在不測縛來當殺。何
T2121_.53.0044c16: 故不懅面色不改。即白王曰。人生有死物成
T2121_.53.0044c17: 有敗。我從無數劫毎以非法不惜身命。今
T2121_.53.0044c18: 朝採花値遇世尊。以花供上稽首歸命。知
T2121_.53.0044c19: 違勅當死。寧以有徳而死。不以無徳而存。還
T2121_.53.0044c20: 視花篋續滿如故。皆是如來恩仁所覆。王
T2121_.53.0044c21: 以問佛。佛示言然。王曰
T2121_.53.0044c22: 此人至心欲度十方不惜身命。故取衆花以
T2121_.53.0044c23: 散上佛。意無想報已得受決。將來成佛號曰
T2121_.53.0044c24: 妙花。王大歡喜。疾解衆縛悔過自責。愚意不
T2121_.53.0044c25: 及繋縛菩薩。佛言。善哉善哉。能自改者與

T2121_.53.0044c26:

無過同

出採花違王上佛
授決號妙花經

T2121_.53.0044c27: 持戒發願防之十七
T2121_.53.0044c28: 善男子菩薩受持禁戒。夫作是願。寧以此身
T2121_.53.0044c29: 投於火坑。終不毀犯三世佛制與諸女人而
T2121_.53.0045a01: 行不淨。寧以熱鐵纒身。終不敢以破戒之身
T2121_.53.0045a02: 而受信心檀越衣服。寧以此口呑熱鐵丸。終
T2121_.53.0045a03: 不敢以毀戒之口而食信心檀越飮食。寧臥
T2121_.53.0045a04: 大熱鐵上。終不敢以破戒之身受信心檀越
T2121_.53.0045a05: 床臥鋪具。寧以此身受三百鉾。終不敢以毀
T2121_.53.0045a06: 戒之身而受信心檀越醫藥。寧以此身投熱
T2121_.53.0045a07: 鐵 &T055114;

。終不敢以破戒之身受信心檀越房舍
T2121_.53.0045a08: 屋宅。寧以鐵椎打破此身從頭至足令如微
T2121_.53.0045a09: 塵。不以破戒之身受諸刹利婆羅門居士恭
T2121_.53.0045a10: 敬禮拜。寧以熱鐵挑其兩目。不以染心視他
T2121_.53.0045a11: 好色。寧以鐵錐周遍刺身。不以染心聽好音
T2121_.53.0045a12: 聲。寧以利刀割去其鼻。不以染心貪嗅諸香。
T2121_.53.0045a13: 寧以利刀割裂其舌。不以染心貪著美味。寧
T2121_.53.0045a14: 以利斧斬斫其身。不以染心貪著諸觸。何以
T2121_.53.0045a15: 故。以是因縁能令行者。墮於地獄畜生餓
T2121_.53.0045a16: 鬼。迦葉是名菩薩摩訶薩護持禁戒。悉以施
T2121_.53.0045a17: 與一切衆生。以是因縁願令衆生護持諸禁
T2121_.53.0045a18: 得清淨戒
T2121_.53.0045a19: 善男子菩薩修是戒時。即得住於初不動地。
T2121_.53.0045a20: 如須彌山。隨藍猛風不能令動。菩薩住是地
T2121_.53.0045a21: 中。不爲色聲香味所動。不墮地獄畜生餓鬼。

T2121_.53.0045a22:

不退聲聞辟支佛地。不爲異見邪風所散

出
＊大

T2121_.53.0045a23:

涅槃經第
十一卷

T2121_.53.0045a24: 初發心便勝二乘十八
T2121_.53.0045a25: 發心菩薩有二種。一者行諸波羅蜜。二者但
T2121_.53.0045a26: 空發心。行菩薩道者。雖事未成能勝一切。
T2121_.53.0045a27: 如歌羅頻伽鳥。雖在卵中亦能發聲已勝諸
T2121_.53.0045a28: 鳥。如一六通羅漢。將一沙彌令負衣鉢。沙彌
T2121_.53.0045a29: 念言。當以佛乘入於涅槃。師知其念即取衣
T2121_.53.0045b01: 鉢自擔。推沙彌在前。沙彌覆復思惟。佛道
T2121_.53.0045b02: 甚難。久住生死受無量苦。且以小乘早入涅
T2121_.53.0045b03: 槃。師復以衣鉢嚢還與沙彌令擔語在後行。
T2121_.53.0045b04: 如是至三。沙彌白師。師年老耄状如小兒。師
T2121_.53.0045b05: 即答言。汝初發心作佛是心貴重位是我師。
T2121_.53.0045b06: 諸辟支佛尚應供養。何況羅漢。是故推汝在
T2121_.53.0045b07: 前。汝心還悔欲取小乘。而未便得。去我懸遠。

T2121_.53.0045b08:

是故令汝在後。沙彌驚悟即住大乘

出大智
度論第

T2121_.53.0045b09:

七十
八卷

T2121_.53.0045b10: 三小兒施佛二發小心一發大心十九
T2121_.53.0045b11: 過去無數劫有佛。號一切度。與其眷屬倶行
T2121_.53.0045b12: 分衞。有三尊者子嚴服共戲。見佛及諸菩薩
T2121_.53.0045b13: 光明巍巍。手相指示。而吾等當共供養。二
T2121_.53.0045b14: 兒答言。既無花香當用何物。其一兒脱頭
T2121_.53.0045b15: 上白珠以著手中。便謂二兒可以供佛。二
T2121_.53.0045b16: 兒効之解頭上白珠著其手中。即至佛所。一
T2121_.53.0045b17: 兒復問二兒。持是功徳以何求索。其一兒言。
T2121_.53.0045b18: 願如佛右面尊比丘。其一兒言。願如左面神
T2121_.53.0045b19: 足比丘。共問一兒。報言。我欲如佛。八千天
T2121_.53.0045b20: 子皆言善哉。若如所言天上天下一切蒙恩。
T2121_.53.0045b21: 是三小兒已到佛前。各以白珠而散佛上。二
T2121_.53.0045b22: 兒發聲聞意者。珠在佛肩上。其一兒發菩提
T2121_.53.0045b23: 心者。珠在佛頭上。化爲珠花交露之帳其中
T2121_.53.0045b24: 有佛。佛告舍利弗中央兒者則我身是。右
T2121_.53.0045b25: 面之兒舍利弗是。左面之兒目連是。舍利
T2121_.53.0045b26: 弗汝等本畏生死故。不發菩薩心欲疾泥洹。

T2121_.53.0045b27:

觀此一兒發阿耨多羅三藐三菩提心者

出阿
闍世

T2121_.53.0045b28:

王經
卷上

T2121_.53.0045b29: 幼年爲鬼欲所迷二十
T2121_.53.0045c01: 昔者菩薩。時爲凡人。年始十六。志學弘深
T2121_.53.0045c02: 達衆經典。喟然歎曰。唯有佛經最眞最妙。吾
T2121_.53.0045c03: 當懷其眞處其自安矣。親欲爲納妻。悵然而
T2121_.53.0045c04: 曰。妖禍之盛莫大乎色。若妖蠱一臻道徳喪
T2121_.53.0045c05: 失。吾不遁邁將爲狼呑乎。於是遂之異國。
T2121_.53.0045c06: 力賃自供。時有田翁老而無嗣。草行獲一女
T2121_.53.0045c07: 焉。顏華絶國欣育爲嗣。採男爲偶一國無
T2121_.53.0045c08: 可翁者焉。曰。童子吾居有足以女妻爾爲吾
T2121_.53.0045c09: 嗣矣。女有神徳惑菩薩心。納之無幾。即自
T2121_.53.0045c10: 覺曰。吾覩諸佛明化。以色爲火。人爲飛蛾。
T2121_.53.0045c11: 蛾貪火色。身見燒煮。斯翁以色火。燒吾躬。
T2121_.53.0045c12: 財餌鉤吾口。家 &T028888;

喪吾徳矣。夜默道邁行
T2121_.53.0045c13: 百餘里。依空亭宿。亭人曰。子何人乎。曰吾
T2121_.53.0045c14: 欲寄宿耳。入覩床蓐。先自有婦人焉。顏似
T2121_.53.0045c15: 己妻。惑菩薩心與之共居。復積五年。明心
T2121_.53.0045c16: 覺焉曰。婬爲蠣蟲殘危身命。默而疾邁。又
T2121_.53.0045c17: 覩婦人與居十年。又明覺曰。吾殃重矣。奔而
T2121_.53.0045c18: 不免。深自誓曰。終不寄宿。又復遁逃。遥覩大
T2121_.53.0045c19: 屋避之草行。守門者曰。何人夜行。答曰。趣前
T2121_.53.0045c20: 聚落。又曰。有禁内人呼前所覩。如上婦曰。自
T2121_.53.0045c21: 無數劫誓爲室家爾走安之。菩薩念曰。欲根
T2121_.53.0045c22: 難拔乃如之乎。即興四非常之念。滅三界諸
T2121_.53.0045c23: ＊ &T028888;

。何但餘垢而不殄乎。鬼妻即滅。便覩諸
T2121_.53.0045c24: 佛處其前立。説無想之定授沙門戒爲無勝

T2121_.53.0045c25:

師菩薩普度無極

出度無極
集第八卷

T2121_.53.0045c26: 經律異相卷第八
T2121_.53.0045c27:
T2121_.53.0045c28:
T2121_.53.0045c29:

Footnote:

34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 [行番号:有/無] [返り点:無/有] [CITE]