SAT DB

T2121_.53.0113a01:
T2121_.53.0113a02:

T2121_.53.0113a03:

聲聞現行惡
行僧部第十

T2121_.53.0113a04: 　梁沙門僧旻寶唱等集　
T2121_.53.0113a05: 調達與佛結怨之始一　調達欲害佛及佛
T2121_.53.0113a06: 弟子二　調達博學兼修神足止要利養三
T2121_.53.0113a07: 　調達拘迦利更相讃歎四　調達就佛
T2121_.53.0113a08: 索衆不得翻失眷屬五　調達先身爲野狐
T2121_.53.0113a09: 六　調達欲侵陵拘夷身入地獄七　提婆
T2121_.53.0113a10: 達多昔爲野干破瓶喪命八　提婆達多昔
T2121_.53.0113a11: 爲獼猴取井中月九　提婆達多先身殺金
T2121_.53.0113a12: 色師子十　提舍等四比丘受罪輕重十一
T2121_.53.0113a13: 　善星比丘違反如來謗無因果十二
T2121_.53.0113a14: 調達與佛結怨之始一
T2121_.53.0113a15: 爾時調達。心念毒害誹謗如來。自謂有道。衆
T2121_.53.0113a16: 人呵之。天龍鬼神釋梵四王。悉共曉喩。卿欲
T2121_.53.0113a17: 毀佛。由如擧手欲擲日月。調達聞之。其心不
T2121_.53.0113a18: 改。時諸比丘。具以啓佛。調達有何重嫌懷結
T2121_.53.0113a19: 乃爾。佛告諸比丘。調達不但今生。世世如是。
T2121_.53.0113a20: 過去世時。有梵志女。端正殊妙色像第一。
T2121_.53.0113a21: 諸梵志法假使處女與明經者。請諸同學五
T2121_.53.0113a22: 百之衆。供養三月察其所知。時五百人中。一
T2121_.53.0113a23: 人博達。而年朽耄面醜眼青。父母愁憂。女亦
T2121_.53.0113a24: 懷惱。云何當爲此人作婦。可以怨鬼。當
T2121_.53.0113a25: 奈之何。於時遠方有一梵志。年既幼少。顏貌
T2121_.53.0113a26: ＊殊好。聰明智慧。聞彼梵志請諸同學欲處於
T2121_.53.0113a27: 女。尋時往詣。難問諸梵志等。皆窮無辭。五百
T2121_.53.0113a28: 之衆智皆不及。時女父母及女。見之皆大歡
T2121_.53.0113a29: 喜。吾求女婿今乃獲願。年尊梵志曰。吾年
T2121_.53.0113b01: 既老久許我。女以爲我妻。且以暇我所得施
T2121_.53.0113b02: 遺。悉用與卿。傷我年高。勿相毀辱。年少答
T2121_.53.0113b03: 曰。不可越法以從人情。我應納之。三月畢竟。
T2121_.53.0113b04: 即以處女用與年少。其年老者。心懷毒惡。即
T2121_.53.0113b05: 相毀辱而奪我婦。世世所在與卿作怨。終不
T2121_.53.0113b06: 相置。年少梵志常行慈心。彼獨懷害。佛告諸
T2121_.53.0113b07: 比丘。爾時年尊梵志。今調達是。年少梵志。我

T2121_.53.0113b08:

身是也。其女者瞿夷是

出生經
第一卷

T2121_.53.0113b09: 調達欲害佛及佛弟子二
T2121_.53.0113b10: 調達與阿闍世王。共議毀佛及諸弟子。王勅
T2121_.53.0113b11: 國人不得奉佛。時舍利弗等。及波和提比丘
T2121_.53.0113b12: 尼等。各將弟子去到他國。唯佛與五百羅漢。
T2121_.53.0113b13: 住崛山中。調達至王所言。佛諸弟子今已迸
T2121_.53.0113b14: 散。尚有五百弟子在佛左右。願王明日請佛
T2121_.53.0113b15: 入城。吾當飮五百大象。使醉令 &T050460;

殺之。吾當
T2121_.53.0113b16: 作佛教化世間。王聞歡喜。即往請佛。佛知其
T2121_.53.0113b17: 謀。答言。大善。王退而去。還報調達。明日食
T2121_.53.0113b18: 時。佛與羅漢共入城門。醉象鳴鼻而前。唐
T2121_.53.0113b19: 突牆壁。樹木折敗一城戰慄。五百羅漢飛在
T2121_.53.0113b20: 空中。獨有尊者阿難在邊。醉象齊頭徑前趣
T2121_.53.0113b21: 佛。佛擧五指爲五師子。同聲倶吼。震動天地。
T2121_.53.0113b22: 醉象伏地不敢擧頭。醉解垂涙悔過。王及臣
T2121_.53.0113b23: 民莫不敬肅。世尊徐前至王殿上。與諸羅漢
T2121_.53.0113b24: 食訖呪願。王白佛言。禀性不明。信彼讒言。興
T2121_.53.0113b25: 造逆惡。願垂大慈。恕我迷愚。佛告阿闍世及
T2121_.53.0113b26: 諸大衆。世有八事。興長誹謗。皆由名譽以
T2121_.53.0113b27: 致大罪。何等爲八。利衰毀譽稱譏苦樂。自古

T2121_.53.0113b28:

至今尠不爲惑。佛即説偈

文多
不載

佛曰。昔有國王。

T2121_.53.0113b29: 喜食雁肉。常遣獵師。張網捕雁。日送一雁。以
T2121_.53.0113c01: 供王食。時有雁王。將五百雁飛下求食。雁王
T2121_.53.0113c02: 墮網爲獵師所得。餘雁驚飛徘徊不去。時有
T2121_.53.0113c03: 一雁連翻追隨。不避弓矢悲鳴吐血。晝夜不
T2121_.53.0113c04: 息。獵師見之。感憐其義。即放雁王令相隨去。
T2121_.53.0113c05: 群雁得王歡喜迴繞。爾時獵師。具以聞王。王
T2121_.53.0113c06: 感其義。斷不捕雁。時雁王者。我身是也。一雁
T2121_.53.0113c07: 者阿難是也。五百群雁。今五百羅漢是也。食
T2121_.53.0113c08: 雁國王者。今大王是也。時獵師者。今調達
T2121_.53.0113c09: 是前世已來。恒欲害我。我以大慈之力。因
T2121_.53.0113c10: 而得濟。不念怨惡。自致得佛。王及群臣。莫不

T2121_.53.0113c11:

歡喜

出法句經
第四卷

T2121_.53.0113c12: 調達博學兼修神足止要利養三
T2121_.53.0113c13: 昔有比丘。名曰調達。聰明廣學。十二年中坐
T2121_.53.0113c14: 禪入定心不移易。十二頭陀初不缺減。起不
T2121_.53.0113c15: 淨觀。了出入息。世間第一法。乃至頂法一一
T2121_.53.0113c16: 分別。所誦佛經六萬。象載不勝。後意轉退漸
T2121_.53.0113c17: 生惡念。望人供養著世利養。至世尊所頭面
T2121_.53.0113c18: 禮足。在一面立前白佛言。唯然世尊願説神
T2121_.53.0113c19: 足之道。我聞此已當善修行。使我得神足已。
T2121_.53.0113c20: 遊至他方處處教化。世尊告曰。汝今且置神
T2121_.53.0113c21: 足。何不學四。非常義。苦義空義無我之義。是
T2121_.53.0113c22: 時調達比丘。便生此念。如來所以不與我説
T2121_.53.0113c23: 神足者。恐有勝己恥在不如。調達即捨如
T2121_.53.0113c24: 來。往舍利弗所。求神足道。時舍利弗謂調達
T2121_.53.0113c25: 曰。汝今且置。何不修四非常。調達思惟。此舍
T2121_.53.0113c26: 利弗智慧第一。如吾觀之猶如螢火比於日
T2121_.53.0113c27: 月。吾所誦習無與等者。猶尚不解神足之道。
T2121_.53.0113c28: 況舍利弗豈能解乎。即便捨去。至目連所。求
T2121_.53.0113c29: 神足道。目連語曰。止止調達。始行之人先學
T2121_.53.0114a01: 四非常。復當精修四禪。爾乃得神足道耳。調
T2121_.53.0114a02: 達恚怒。此目連者自誇神足無與等者。所以
T2121_.53.0114a03: 不與我者。恐其不如我。若得者己無名譽。吾
T2121_.53.0114a04: 今處處學神足道。皆不教我。吾弟阿難多聞
T2121_.53.0114a05: 博學。衆徳具足吾今當往問之。語阿難曰。吾
T2121_.53.0114a06: 聞卿善解神足之道。可與吾説。吾得神足已
T2121_.53.0114a07: 遊至他方。處處教化。是時阿難便與説之。調
T2121_.53.0114a08: 達聞已。在閑靜處專心一意。以麁入微復從
T2121_.53.0114a09: 微起還至於麁。以心擧身以身擧心。身心倶
T2121_.53.0114a10: 合漸漸離地。初如胡麻轉如胡桃。漸離於地
T2121_.53.0114a11: 從地至床。從床至屋從屋至空。在虚空中作
T2121_.53.0114a12: 十八變。涌沒自由。化作嬰孩小兒。形貌端正。
T2121_.53.0114a13: 頭上五處面如桃華。在阿闍世太子膝上。或
T2121_.53.0114a14: 笑或號現嬰兒態。然太子知是調達身。終日
T2121_.53.0114a15: 翫弄無有厭足。或嗚嗽唾。或 &T016254;

其身傅左
T2121_.53.0114a16: 右手。太子思惟。調達神足勝彼瞿曇。能作無
T2121_.53.0114a17: 數變化。阿闍世日給五百釜食。隨時供養不
T2121_.53.0114a18: 令有乏。爾時衆多比丘。見阿闍世供給調達。
T2121_.53.0114a19: 具白世尊。佛告諸比丘。汝等勿貪調達供養。
T2121_.53.0114a20: 調達自陷亦陷他人。二倶墮罪。如芭蕉樹。愚
T2121_.53.0114a21: 人求實不能剋獲。竹蘆亦然。駏驉懷 &T050860;

二命
T2121_.53.0114a22: 倶喪。昔有群鷲各各孚乳。鷲告其雛曰。汝若
T2121_.53.0114a23: 學飛懸在虚空。見地如槃愼勿上過。有隨藍
T2121_.53.0114a24: 風傷害於汝。頭腦支節各在異處。時雛不隨
T2121_.53.0114a25: 父教。飛越過量爲風所吹喪命異處。汝等比
T2121_.53.0114a26: 丘勿興斯意。比丘當知猶如群龜。告語諸子。
T2121_.53.0114a27: 汝等自護莫至某處。彼有獵者備獲汝身分
T2121_.53.0114a28: 爲五分。時諸龜子不隨其語。便至某處共相
T2121_.53.0114a29: 歡娯。便爲獵者所獲。或有安隱還得歸者。龜
T2121_.53.0114b01: 問其子汝從何來。子報父母。我等相將至彼
T2121_.53.0114b02: 處觀。不見獵者。唯覩長綖而追我後。龜語其
T2121_.53.0114b03: 子。此綖逐汝由來久矣。先祖父母皆由此綖
T2121_.53.0114b04: 而致喪亡。諸比丘當知。猶如蠱狐晝夜伺求
T2121_.53.0114b05: 大便。畜獸屎糞已自食訖。復自大便。調達比
T2121_.53.0114b06: 丘。貪致供養亦復如是。昔大月支國。風俗常
T2121_.53.0114b07: 儀要當蘇煎麥食猪。時官馬駒謂其母曰。
T2121_.53.0114b08: 我等與王致力不計遠近。皆赴其命。然食以
T2121_.53.0114b09: 草芻。飮以潦水。馬告其子。汝等愼勿興此
T2121_.53.0114b10: 意羨彼＊蘇煎麥也。如是不久自當現驗。時逼
T2121_.53.0114b11: 節會新歳垂至。家家縛猪投於 &T055114;

湯。擧聲㘁
T2121_.53.0114b12: 喚。馬母告子。汝等頗憶＊蘇煎麥不。欲知證
T2121_.53.0114b13: 驗可往觀之。諸馬駒等知之審然。方知煎御
T2121_.53.0114b14: 情分。食草時復遇麥。護而不噉。佛説偈言」
T2121_.53.0114b15: 芭蕉以實死竹蘆實亦然

T2121_.53.0114b16:

駏驉坐妊身士以貪自喪

出出耀
經第十卷

T2121_.53.0114b17: 調達拘迦利更相讃歎四
T2121_.53.0114b18: 佛告諸比丘。調達凶危。横相嗟嘆。拘＊迦利
T2121_.53.0114b19: 比丘讃嘆調達。調達亦復嘆拘＊迦利。其彼二
T2121_.53.0114b20: 人無義無理。諸比丘聞。唯然大聖。觀拘＊迦
T2121_.53.0114b21: 利比丘。長因因依正典縁法律教。以信出家。
T2121_.53.0114b22: 横歎調達。調達嗟歎拘＊迦利。並以非爲是。
T2121_.53.0114b23: 以是爲非。佛言。此輩愚騃。前世亦然。過去世
T2121_.53.0114b24: 時。黄門命過棄樗樹間。時作＊蠱狐烏鳥共來
T2121_.53.0114b25: 食肉。更相讃歎。鳥曰
T2121_.53.0114b26:     君體如師子君頭若仙人
T2121_.53.0114b27:     脂由鹿中王善哉如好華
T2121_.53.0114b28: ＊蠱狐讃曰
T2121_.53.0114b29:     唯尊在樹上智慧最第一
T2121_.53.0114c01:     明照於十方如積紫磨金
T2121_.53.0114c02: 如是往反。時大仙人言。横相嗟嘆言虚無實。
T2121_.53.0114c03: ＊蠱狐者調達是。＊鳥者拘＊迦利是。仙人者則

T2121_.53.0114c04:

菩薩是

出佛説＊蠱
狐鳥經

T2121_.53.0114c05: 調達就佛索衆不得翻失眷屬五
T2121_.53.0114c06: 調達。往至世尊所。頭面禮足在一面立。白佛
T2121_.53.0114c07: 言。我觀如來。顏色變易諸根純熟。年過少
T2121_.53.0114c08: 壯垂朽老邁。唯願世尊。自閉靜室禪定自
T2121_.53.0114c09: 娯。四部之衆願見付授。我當教戒如佛無
T2121_.53.0114c10: 異。隨時供養四事不乏。佛曰。咄愚癡人。不慮
T2121_.53.0114c11: 後殃。舍利弗目連比丘。由尚不付。況汝懶
T2121_.53.0114c12: 惰弊惡之人。而可付授聖衆。調達内興妬
T2121_.53.0114c13: 嫉。聞世尊語。倍生恚怒。如來今日讃嘆舍利
T2121_.53.0114c14: 弗目連比丘。而更輕賎小弟子。要當求便喪
T2121_.53.0114c15: 滅師徒。使此國界衆生不覩其形不聞其聲。
T2121_.53.0114c16: 時調達比丘。即從坐起禮足而退。在在周
T2121_.53.0114c17: 章巧言僞辭。誑惑俗人誘得數十。在在處處
T2121_.53.0114c18: 共相勸勉。取要言之。佛與大衆圍遶説法。時
T2121_.53.0114c19: 調達告己弟子曰。汝等莫聽瞿曇所説不隨
T2121_.53.0114c20: 正法。吾有一一深經好義。當以相教。但求
T2121_.53.0114c21: 方便欲壞聖衆。佛言止止。調達。愼勿興意壞
T2121_.53.0114c22: 亂聖衆。後備受報其痛難忍。調達固執不改
T2121_.53.0114c23: 知其意正。佛觀過去因縁宿對知不可迴。調
T2121_.53.0114c24: 達將五百弟子。如來亦將五百弟子。倶遊寶
T2121_.53.0114c25: 積山側。菩薩門徒寛仁柔和。教以正法。修持
T2121_.53.0114c26: 禁戒出入進止不越其序。調達之衆出言麁
T2121_.53.0114c27: &MT02855;

。語輒興恚。與弟子語如怨鬪訟。弟子厭
T2121_.53.0114c28: 患盡共捨之。往就菩薩。並自稱説。吾有千弟
T2121_.53.0114c29: 子。衆徳具足。與世殊絶誰能及者。調達恚怒。
T2121_.53.0115a01: 即發誓願。此人今日。誘我弟子壞我門徒。正
T2121_.53.0115a02: 使成佛我當壞其徒衆。如今無異。如來觀知
T2121_.53.0115a03: 調達。必壞聖衆定無有疑。如來即從坐起。捨
T2121_.53.0115a04: 衆而去。有五事。知不得壞亂衆僧。一者如來
T2121_.53.0115a05: 目前。如來威神不捨本誓故。二者如來般泥
T2121_.53.0115a06: 洹後。設有人言。我今成佛逮最正覺。應當問
T2121_.53.0115a07: 之。釋迦文佛在時汝爲所在。三者未曾有惡
T2121_.53.0115a08: 時。四者比丘不競利養。五者智慧神足弟子
T2121_.53.0115a09: 和合。如來以宿命智觀。必知調達當壞亂衆
T2121_.53.0115a10: 僧。如來即捨而去。調達在後與衆説法。若有

T2121_.53.0115a11:

衆生。事我爲尊承受教＊戒。當習五法

五法文
多不載

T2121_.53.0115a12: 諸有比丘修此五法者。早得解脱盡有漏成
T2121_.53.0115a13: 無漏。何假瞿曇八直行耶。語舍利弗目連言。
T2121_.53.0115a14: 吾獲大利成三界尊像如來。告舍利弗目連
T2121_.53.0115a15: 曰。吾患脊痛小欲安睡。卿等二人與聖衆説
T2121_.53.0115a16: 法。調達右脇著地欲得睡寐。天神強勉調
T2121_.53.0115a17: 達左脇在地天神復厭誑有言語鼾聲現外穢
T2121_.53.0115a18: 氣遠徹。目連以神足力。飛騰虚空作十八變。
T2121_.53.0115a19: 坐臥經行涌沒自由。舍利弗告衆會人。如來
T2121_.53.0115a20: 身神徳無量。具足一切智。前達無窮却達無
T2121_.53.0115a21: 極。如來法者。得現法報快樂無爲。智者之所
T2121_.53.0115a22: 修學。非愚者之所習。如來聖衆者。五分法身
T2121_.53.0115a23: 皆悉成就。可敬可貴承事供養。爲衆生良祐
T2121_.53.0115a24: 福田。時諸比丘各生此念。我等愚惑不識眞
T2121_.53.0115a25: 正。捨實就華棄本逐末。今觀二賢所説世之
T2121_.53.0115a26: 希有。我等寧可捨此調達就如來衆。不亦快
T2121_.53.0115a27: 乎。舍利弗知其心念。即從坐起。五百比丘皆
T2121_.53.0115a28: 亦相隨。目連在後追隨而去。瞿波離比丘。
T2121_.53.0115a29: 以右脚 &T050460;

調達曰。弊惡調達何爲耽睡。舍利
T2121_.53.0115b01: 弗目連二人。將汝弟子去盡。調達寐覺甚懷

T2121_.53.0115b02:

憂慼

出調達問佛顏色
經彌沙塞律略同

T2121_.53.0115b03: 調達先身爲野狐六

T2121_.53.0115b04:

乃往古昔。有一摩納

梁言
仙人

在山窟中誦刹利

T2121_.53.0115b05: 書。有一野狐往其左右。專聽誦書心有所解。
T2121_.53.0115b06: 作是念。如我解此書語。足作諸獸中王。便起
T2121_.53.0115b07: 遊行。逢一羸痩野狐。便欲殺之。彼言何故殺
T2121_.53.0115b08: 我。答言。我是獸王。汝不伏我。彼言。願莫見
T2121_.53.0115b09: 殺。我當隨從。於是二狐便共遊行。復逢一狐。
T2121_.53.0115b10: 問答如上。如是展轉伏一切狐。便以群狐伏
T2121_.53.0115b11: 一切象。復以衆象伏一切虎。復以衆虎伏一
T2121_.53.0115b12: 切師子。遂便權得作獸中王。復作是念。我爲
T2121_.53.0115b13: 獸王。不應以獸爲婦。便乘白象。使諸群獸
T2121_.53.0115b14: 圍迦夷國。數百千匝。王遣使問。何故如是。野
T2121_.53.0115b15: 狐答曰。我是獸王。應娶汝女。若不與我當
T2121_.53.0115b16: 滅汝國。使還白王。王集臣議。唯除一臣。皆云
T2121_.53.0115b17: 應與。國之所恃唯頼象馬。我有象馬彼有師
T2121_.53.0115b18: 子。象馬聞氣惶怖伏地。戰必不如。何惜一女
T2121_.53.0115b19: 而喪一國。時一大臣聰鋭遠略。白王言。臣
T2121_.53.0115b20: 觀古今未曾聞見人王之女與下賎獸。臣雖
T2121_.53.0115b21: 弱昧。要殺此狐群獸散走。王即問焉。大臣答
T2121_.53.0115b22: 言。王但遣使剋期戰日。從求一願。令師子
T2121_.53.0115b23: 先戰後吼。彼謂吾畏必令師子先吼後戰。王
T2121_.53.0115b24: 至戰日。當勅城内皆令塞耳。王用其語然後
T2121_.53.0115b25: 出軍。軍陣欲交。野狐果令師子先吼。野狐聞
T2121_.53.0115b26: 之心破七分。便於象上墜落于地。群獸散
T2121_.53.0115b27: 走。佛説偈言
T2121_.53.0115b28:     野狐憍慢盛欲求其眷屬
T2121_.53.0115b29:     行到迦夷城自稱是獸王
T2121_.53.0115c01:     人憍亦如是現領於徒衆
T2121_.53.0115c02:     在摩竭之國法主以自號
T2121_.53.0115c03: 告諸比丘。爾時迦夷王者我是。聰＊鋭大臣者

T2121_.53.0115c04:

舍利弗是。野狐王者調達是

出野狐求王事出
彌沙塞律第四卷

T2121_.53.0115c05: 調達欲侵陵拘夷身入地獄七
T2121_.53.0115c06: 調達在羅閲城。興謀害心。後事彰露。時阿闍
T2121_.53.0115c07: 世王。語調達曰。汝宜出國不須住此。十六大
T2121_.53.0115c08: 國莫不聞知。調達造惡向於如來。調達聞已
T2121_.53.0115c09: 内懷憂慼。便還本國恚結所纒。＊唐突菩薩宮
T2121_.53.0115c10: 内。語瞿夷曰。我欲拜汝爲第一夫人。不審聖
T2121_.53.0115c11: 女爲可爾不。瞿夷語曰。前汝右手吾欲把之。
T2121_.53.0115c12: 調達舒手使把扼。腕骨碎五指血出。當時迷
T2121_.53.0115c13: 悶良久乃蘇。是時調達轉進入宮。踞菩薩床。
T2121_.53.0115c14: 宮人見之捉擲床下。即傷左髂不堪行來。輿
T2121_.53.0115c15: 還本舍。諸釋皆嫌皆來告語。汝今宜可詣佛
T2121_.53.0115c16: 懺悔。調達聞之。私設巧詐。密作鐵爪。害毒塗
T2121_.53.0115c17: 之。外形柔和内懷瞋恚。爾時調達憶佛所説。
T2121_.53.0115c18: 瞿曇沙門恒陳此言。有身無瘡痏不爲毒所
T2121_.53.0115c19: 害。毒無奈瘡何。無惡無所造。我今當往佯
T2121_.53.0115c20: 如懺悔。以爪掴壞其脚。毒氣流溢自當取
T2121_.53.0115c21: 死。諸人輦輿往詣世尊。去三七仞語左右人。
T2121_.53.0115c22: 下我在地吾欲歩往。尋下在地。時勇火沸出

T2121_.53.0115c23:

纒裹其身。將入地獄

出調達生身
入地獄經

T2121_.53.0115c24: 提婆達多昔爲野干破瓶喪命八
T2121_.53.0115c25: 佛住王舍城。是時提婆達多。欲破和合僧。比
T2121_.53.0115c26: 丘三諫而亦不止。佛言。過去世時。波羅奈
T2121_.53.0115c27: 國。有一婆羅門。於曠野中造立義井。供給行
T2121_.53.0115c28: 者。日已向暮。有群野干來飮殘水。有野干
T2121_.53.0115c29: 王不飮地水。便内頭罐中飮水。飮水已戴罐
T2121_.53.0116a01: 高擧撲破。諸野干輩善意語之而不從受。如
T2121_.53.0116a02: 是非一破十四罐。時婆羅門伺見野干。便作
T2121_.53.0116a03: 木罐堅固難破。入易出難持著井邊。捉杖伺
T2121_.53.0116a04: 之。野干群集。＊王如前飮訖。撲地不能令破。
T2121_.53.0116a05: 時婆羅門捉杖來出。打殺野干。時野干＊王
T2121_.53.0116a06: 者。今提婆達多是。時群野干者。今諸比丘諫

T2121_.53.0116a07:

提婆達多者是

出僧祇律
第八卷

T2121_.53.0116a08: 提婆達多昔爲獼猴取井中月九
T2121_.53.0116a09: 佛住王舍城。時諸比丘。爲提婆達多作擧羯
T2121_.53.0116a10: 磨。六群比丘即同提婆達多同語同見。佛告
T2121_.53.0116a11: 比丘。過去世時。於空閑處。有五百獼猴遊行
T2121_.53.0116a12: 林中。到一尼倶律樹。樹下有井井有月影。時
T2121_.53.0116a13: 獼猴＊王見是月影。語諸伴言。月今死落乃在
T2121_.53.0116a14: 井中。當共出之莫令世間長夜闇冥。共作議
T2121_.53.0116a15: 言云何能出。時獼猴＊王言。我知出法。我捉
T2121_.53.0116a16: 樹枝汝捉我尾。展轉相連乃可出之。時諸獼
T2121_.53.0116a17: 猴即如＊王語。展轉相捉小未至水。連獼猴重
T2121_.53.0116a18: 樹弱枝折一切獼猴墮井水中。時獼猴＊王者。
T2121_.53.0116a19: 今提婆達多是。爾時餘獼猴者。今六群比丘

T2121_.53.0116a20:

是

出僧祇律
第八卷

T2121_.53.0116a21: 提婆達多先身殺金色師子十
T2121_.53.0116a22: 佛告阿難。若有衆生起一惡心。向三世佛等。
T2121_.53.0116a23: 若辟支若羅漢及著染衣人諸沙門等。獲罪
T2121_.53.0116a24: 無量。所以者何。染色之衣是賢聖標式。若能
T2121_.53.0116a25: 發心敬染衣人。獲福難量。我由信心敬戴之
T2121_.53.0116a26: 故致得成佛。阿難白言。昔往敬心其事云何。

T2121_.53.0116a27:

佛告阿難。古昔無量劫。此閻浮提有大國

報恩
經云

T2121_.53.0116a28:

波羅
奈國

王名提毘領八萬四千諸小國王。世無佛

T2121_.53.0116a29: 法。有辟支佛。在於山間坐禪行道。時諸野

T2121_.53.0116b01:

狩咸來親附。有一師子。名號 &MT01846;

迦羅毘

梁言
堅誓

T2121_.53.0116b02: 躯體金色光相煥然。食菓噉草不害群生。時
T2121_.53.0116b03: 有獵師。剃頭著袈裟。内佩弓箭行於澤中。見

T2121_.53.0116b04:

師子睡眠

報恩經云
舐比丘足

便以毒箭射之師子驚覺即

T2121_.53.0116b05: 欲馳害見著袈裟便自念言此染衣者善人標
T2121_.53.0116b06: 相。我若害之。則爲惡心向諸賢聖。思惟還息。
T2121_.53.0116b07: 箭毒内行命在不久。便説偈言耶羅婆奢沙
T2121_.53.0116b08: 婆呵。説此語時。天地大動無雲雨血。諸天駭
T2121_.53.0116b09: 惕。即以天眼觀見。獵師殺於師子。雨諸天華
T2121_.53.0116b10: 供養其屍。是時獵師剥師子皮。奉提毘王。時
T2121_.53.0116b11: 王念言。經言。有＊狩金色必是菩薩。問獵師
T2121_.53.0116b12: 言。師子死時有何瑞應。答言如上。王聞是語。
T2121_.53.0116b13: 悲喜交懷信心益猛。即召諸臣耆舊智人。令
T2121_.53.0116b14: 解是義。時空林中有一仙人字奢摩。爲王解
T2121_.53.0116b15: 説。耶＊羅其義。唯剔頭著染衣。當於生死疾
T2121_.53.0116b16: 得解脱。婆奢沙者。皆是賢聖之相近於涅槃。
T2121_.53.0116b17: 婆呵者。當爲一切諸天世人所見敬仰。於時
T2121_.53.0116b18: 仙人解是語已。提毘歡喜。即召諸王悉集此
T2121_.53.0116b19: 處。作七寶車張師子皮。表示一切悉共敬戴。
T2121_.53.0116b20: 燒香散華而以供養。後復打金爲棺。盛師子
T2121_.53.0116b21: 皮以用起塔。爾時師子。由發善心向染衣人。
T2121_.53.0116b22: 十億萬劫作轉輪聖王。佛告阿難。時師子者。
T2121_.53.0116b23: 我身是。時國王者今彌勒是。時仙人者今舍

T2121_.53.0116b24:

利弗是。時獵師者今提婆達多是

出賢愚經
第十三卷

T2121_.53.0116b25: 提舍等四比丘受罪輕重十一
T2121_.53.0116b26: 婆伽婆在舍衞城。祇樹給孤獨園。告諸比丘。
T2121_.53.0116b27: 有四大泥梨。一提舍大泥梨。身出火炎長二
T2121_.53.0116b28: 十肘。二瞿波梨大泥梨。身出火炎長三十
T2121_.53.0116b29: 肘。三調達大泥梨。身出火炎長四十肘。四末
T2121_.53.0116c01: 佉梨大泥梨。身出火炎長六十肘。諸有人民
T2121_.53.0116c02: 欲求安隱。獲其氣者。若二十大海水潅彼身
T2121_.53.0116c03: 上。彼海水盡火故不滅。猶如融銅。若有人
T2121_.53.0116c04: 以二十海渧水。澆＊融銅水＊渧速滅。提舍比
T2121_.53.0116c05: 丘火炎不滅。若復有人欲求安隱獲其義者。
T2121_.53.0116c06: 復以二十大海水。潅其身上彼水速盡。提
T2121_.53.0116c07: 舍比丘愚人。遮比丘僧使一日不得食。使
T2121_.53.0116c08: 提舍比丘入大地獄。瞿波離比丘。有人欲
T2121_.53.0116c09: 使安隱獲其義者。以大海水潅其身上。彼
T2121_.53.0116c10: 海水速盡。譬如二日所＊融銅。或有一人。以
T2121_.53.0116c11: 三十海水。著融銅中消盡。瞿波離比丘愚人。
T2121_.53.0116c12: 或有人起欲使獲安隱義者。以三十大海水。
T2121_.53.0116c13: 潅其身上。大海水速盡。瞿波離比丘愚人。謗
T2121_.53.0116c14: 舍利弗目犍連比丘。身壞命終生三惡道。墮
T2121_.53.0116c15: 鉢頭摩地獄。瞿波離比丘入大泥梨。調達大
T2121_.53.0116c16: 泥梨。若復有人欲使獲安隱義者。復以四十
T2121_.53.0116c17: 大海水。潅其身上。彼大海速盡彼火不滅。譬
T2121_.53.0116c18: 如三日所＊融銅。若有人以四十＊渧水。著＊融
T2121_.53.0116c19: 銅中。即時消盡無餘。調達愚人。若有人起欲
T2121_.53.0116c20: 使獲安隱義。以四十大海水潅其身上。彼大
T2121_.53.0116c21: 海火速盡彼火不滅。所以然者。調達愚人。欲
T2121_.53.0116c22: 害如來殺阿羅漢比丘尼。壞亂比丘僧。身壞
T2121_.53.0116c23: 命終三惡道生阿鼻地獄。調達比丘入大地
T2121_.53.0116c24: 獄。身出火炎長四十肘。諸有比丘。彼末佉梨
T2121_.53.0116c25: 大泥梨。若有一人欲使安隱。以六十大海水
T2121_.53.0116c26: 潅其身上。海水速盡彼火不滅。譬如四日所
T2121_.53.0116c27: ＊融銅。若有人以六十＊渧水。著＊融銅中即時
T2121_.53.0116c28: 消盡。末佉梨亦復如是。以六十大海水潅其
T2121_.53.0116c29: 身上。大海水速盡此火不滅。此末佉梨愚人。

T2121_.53.0117a01:

教受百拘梨人。使行邪見

出四泥
梨經

T2121_.53.0117a02: 善星比丘違反如來謗無因果＊十二
T2121_.53.0117a03: 佛言。我於一時。住王舍城。善星比丘。爲我給
T2121_.53.0117a04: 使。我於初夜。爲天帝釋説諸法要。弟子之法
T2121_.53.0117a05: 應後師眠。爾時善星。以我久坐心生惡念。時
T2121_.53.0117a06: 王舍城小男小女。若啼不止父母則語。汝若
T2121_.53.0117a07: 不止。當將汝付薄拘羅鬼。爾時善星反被拘
T2121_.53.0117a08: 執。而語我言。速入禪室薄拘羅來。帝釋言。世
T2121_.53.0117a09: 尊。如是人等。亦復得入佛法中耶。我言。亦有
T2121_.53.0117a10: 佛性。當得無上菩提。我雖爲是善星説法。而
T2121_.53.0117a11: 彼都無信受之心。我在迦尸國尸婆富羅城。
T2121_.53.0117a12: 善星爲我給使。我入城乞食。無量衆生虚心
T2121_.53.0117a13: 渇仰欲見我跡。善星隨後毀滅。既不能滅。而
T2121_.53.0117a14: 令衆生生不善心。我入城已。於酒家舍見一
T2121_.53.0117a15: 尼乾。捲脊蹲地飡食酒糟。善星言。世間若
T2121_.53.0117a16: 有阿羅漢者。是人最勝。何以故。是人所説無
T2121_.53.0117a17: 因無果。我言癡人。汝常不聞。阿羅漢者不飮
T2121_.53.0117a18: 酒不害人不欺誑不盜婬。如是之人。殺害父
T2121_.53.0117a19: 母食噉酒糟。云何而言是阿羅漢。是人捨身。
T2121_.53.0117a20: 必定當墮阿鼻地獄。阿羅漢者。永斷三惡。云
T2121_.53.0117a21: 何而言是阿羅漢。善星即言。四大之性猶可
T2121_.53.0117a22: 轉易。欲令是人必墮阿鼻。無有是處。我言癡
T2121_.53.0117a23: 人。汝常不聞諸佛如來誠言無二。我雖爲説
T2121_.53.0117a24: 法。而無信受之心。善男子。我與善星住王舍
T2121_.53.0117a25: 城。有一尼乾。名曰苦得。常作是言。衆生煩惱
T2121_.53.0117a26: 無有因縁。衆生解脱亦無因縁。善星言。世間
T2121_.53.0117a27: 若有阿羅漢者。苦得爲上。我言。癡人苦得尼
T2121_.53.0117a28: 乾。實非羅漢。不能解了阿羅漢道。善星復言。
T2121_.53.0117a29: 何故羅漢。於阿羅漢而生妬嫉。我言癡人。我
T2121_.53.0117b01: 於羅漢不生妬嫉。而汝自生惡邪見耳。若言
T2121_.53.0117b02: 苦得是羅漢者。却後七日。當患宿食腹痛而
T2121_.53.0117b03: 死。生於食吐鬼中。其同學輩當輿其屍置寒
T2121_.53.0117b04: 林中。善星即語尼乾。長老。好善思惟作諸方
T2121_.53.0117b05: 便。當令世尊墮妄語中。苦得斷食。從初一
T2121_.53.0117b06: 日乃至六日。滿七日已便食黒蜜。復飮冷水
T2121_.53.0117b07: 腹痛而終。同學＊輿屍置寒林中。即作食吐餓
T2121_.53.0117b08: 鬼之形。在其屍邊。善星至寒林中。見苦得身。
T2121_.53.0117b09: 善星語言。大徳死耶。苦得答言。我已死矣。云
T2121_.53.0117b10: 何死耶。答言。因腹痛死。誰出汝屍。答言。同
T2121_.53.0117b11: 學。出置何處。答言癡人。汝今不識是寒林耶。
T2121_.53.0117b12: 得何等身。答言。我得食吐鬼身。善星言。世尊
T2121_.53.0117b13: 苦得尼乾生三十三天。我言癡人。阿羅漢者
T2121_.53.0117b14: 無有生處。云何而言。苦得生於三十三天。如
T2121_.53.0117b15: 來與迦葉。往善星所。善星遥見生惡邪心。生
T2121_.53.0117b16: 身陷入墮阿鼻獄。譬如有人沒圊厠中。有善
T2121_.53.0117b17: 知識以手撓之。若得首髮便欲拔出。久求不
T2121_.53.0117b18: 得。爾乃息意。我亦如是。求覓善星微少善根。
T2121_.53.0117b19: 便欲拔濟。終日求之。乃至不得如毛髮許。是

T2121_.53.0117b20:

故不得拔其地獄

出大涅槃經
第三十七卷

T2121_.53.0117b21: 經律異相卷第二十一
T2121_.53.0117b22:
T2121_.53.0117b23:
T2121_.53.0117b24:

T2121_.53.0117b25:

經律異相卷第二十二

聲聞無學沙彌
僧部第十一

T2121_.53.0117b26: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0117b27:   雙徳雙福二沙彌遇佛成道一　須陀耶在
T2121_.53.0117b28: 塚生長遇佛得道二　均提沙彌出家并前
T2121_.53.0117b29: 身因縁三　沙彌救蟻延壽精進得道四　
T2121_.53.0117c01: 沙彌推師倒地而亡以無惡心精進得道五
T2121_.53.0117c02: 　沙彌早夭生天失善師友憤念詣佛得分
T2121_.53.0117c03: 別聖諦六　純頭沙彌爲鬼所敬用須跋外
T2121_.53.0117c04: 道自然降伏七　沙彌隨聖師入山得四通
T2121_.53.0117c05: 知爲五母所痛念八　沙彌護戒捨所愛身
T2121_.53.0117c06: 九　沙彌於龍女生愛遂生龍中十　沙彌
T2121_.53.0117c07: 愛酪即受虫身十一
T2121_.53.0117c08: 雙徳雙福二沙彌遇佛成道一
T2121_.53.0117c09: 舍衞國。有山民村。五六十家。去國五百里。村
T2121_.53.0117c10: 中有一貧家。婦懷妊十月雙生二男。大端正
T2121_.53.0117c11: 無比。父母愛之。爲子作字。一名雙徳。二名雙
T2121_.53.0117c12: 福。生五六十日。其父牧牛息臥床上。其母拾
T2121_.53.0117c13: 薪未反。此二兒共相責詰。一言前時垂當
T2121_.53.0117c14: 得道。正坐愚意謂命可常。退墮生死不可計
T2121_.53.0117c15: 劫。今生此貧家。蓑草之物以爲氈褐。食飮麁
T2121_.53.0117c16: 惡裁自支命。如此至久云何可活。皆坐前世
T2121_.53.0117c17: 戀慕富貴。放身散意快樂須臾。從爾以來
T2121_.53.0117c18: 長塗受苦。如今憂惱當奈何恃怙。一人答
T2121_.53.0117c19: 言。時有小難一時之勤不竟精進。而今數世
T2121_.53.0117c20: 遭諸惡患。此是自爲非父母作也。但共當之
T2121_.53.0117c21: 復何所言。父聞怪之謂呼是鬼。曼小未大宜
T2121_.53.0117c22: 當殺之。父驚到田中。收取樵薪欲燒殺之。母
T2121_.53.0117c23: 還問夫。用此薪何爲。夫説如是。母聞罔然。
T2121_.53.0117c24: 明日夫婦倶出潜聽。二子相責如故。便共集
T2121_.53.0117c25: 薪密欲燒之。佛天眼見。往到村中普放光明。
T2121_.53.0117c26: 天地大動。山川樹木皆作金色。到雙生小兒
T2121_.53.0117c27: 家。二兒見佛光明。喜踊難量。父母又驚各抱
T2121_.53.0117c28: 一子。將至佛所問佛世尊。此兒生來四五十
T2121_.53.0117c29: 日。所説如是甚共怪之。恐作禍害欲火燒之。
T2121_.53.0118a01: 不知爲是何等鬼魅也。唯願解説。小兒見佛
T2121_.53.0118a02: 踊躍歡喜。佛見小兒大笑。口出五色光。普照
T2121_.53.0118a03: 天地。佛告。此二小兒非是鬼魅。福徳之子。前
T2121_.53.0118a04: 迦葉佛時作沙門。少小共爲朋友。同志出家
T2121_.53.0118a05: 各自精進。臨當得道欻起邪想。共相沮敗樂
T2121_.53.0118a06: 世榮華。恃福生天。下爲侯王國主長者。＊欻
T2121_.53.0118a07: 起是想便自退轉。不得泥洹更此生死。彌連
T2121_.53.0118a08: 歳數常相鉤牽。輒共雙生遭我世時。今始乃
T2121_.53.0118a09: 生。已曾供養佛故餘福應度。生識宿命今來
T2121_.53.0118a10: 度之。我不度者横爲火所燒。即説偈言
T2121_.53.0118a11:     大人體無欲在所照然明
T2121_.53.0118a12:     雖或遭苦樂不高現其智
T2121_.53.0118a13:     大賢無世事不願子財國
T2121_.53.0118a14:     當守戒慧道不貪邪富貴
T2121_.53.0118a15:     智人智動搖譬如沙中樹
T2121_.53.0118a16:     朋友志不強隨色染其素
T2121_.53.0118a17: 佛説。是小兒見佛。身踊如八歳兒大。即作沙
T2121_.53.0118a18: 彌得羅漢道。村人大小見佛光相。又見小兒
T2121_.53.0118a19: 形變踊大。皆大歡喜得須陀洹道。父母疑解

T2121_.53.0118a20:

亦得法眼

出法句經
第一卷

T2121_.53.0118a21: 須陀耶在塚生長遇佛得道二
T2121_.53.0118a22: 有國王。名曰旃陀越。奉事婆羅門道。領治
T2121_.53.0118a23: 國正亦任用之。王重小夫人。諸夫人憎嫉。以
T2121_.53.0118a24: 金賜婆羅門譛之於王。言其生子必爲國患。
T2121_.53.0118a25: 王聞不樂。問婆羅門言。當如之何。答曰。唯
T2121_.53.0118a26: 并殺之耳。王言。人命之重云何可殺。報言。若
T2121_.53.0118a27: 不殺者必亡國喪身。王便枉殺兒。後於塚中
T2121_.53.0118a28: 生。其母半身不朽。兒飮其湩。湩即乳也。乃至
T2121_.53.0118a29: 三年。其塚崩陷。其兒得出。與鳥狩共戲。暮
T2121_.53.0118b01: 即還塚中。及年六歳。佛念其勤苦與鳥狩同
T2121_.53.0118b02: 群。即化爲沙門。往呼問之。言汝是誰家子。居
T2121_.53.0118b03: 在何處。兒歡喜報言。我無家居。但栖宿此塚
T2121_.53.0118b04: 中耳。乞隨道人去。佛言。欲何爲乎。兒報言。
T2121_.53.0118b05: 我今善惡終當隨道人。佛便將其到祇洹中。
T2121_.53.0118b06: 見諸比丘威儀法則。意甚樂之。便白佛言。我
T2121_.53.0118b07: 欲乞作比丘。佛即聽之。以手摩其頭。髮自
T2121_.53.0118b08: 墮袈裟著身。名爲須陀。守戒精進心不懈怠。
T2121_.53.0118b09: 經渉七日得羅漢道。佛語須陀。宜度栴陀越
T2121_.53.0118b10: 王。須陀往到。其國王曰。我心大憂當如之何。
T2121_.53.0118b11: 道人言。何所憂也。王言。我年已長。過時無嗣
T2121_.53.0118b12: 爲之愁憂。道人聞王語。初不應之獨笑而已。
T2121_.53.0118b13: 王便恚言。我與道人語。初不答我。而反獨笑。
T2121_.53.0118b14: 即欲殺之。須陀知其意。便輕擧飛翔上住空
T2121_.53.0118b15: 中。分身散體出入無間。王見神化即悔過言。
T2121_.53.0118b16: 我實愚癡不別眞僞。唯願大神一還。令我得
T2121_.53.0118b17: 自歸命。須陀即從空中下住王前。謂王言。若
T2121_.53.0118b18: 能自歸甚善。當自歸於佛。佛是我師。三界之
T2121_.53.0118b19: 尊度脱衆生。須陀便如申臂頃。將王及人民。
T2121_.53.0118b20: 倶到佛所。歸命三尊乞受五戒爲優婆塞。佛具
T2121_.53.0118b21: 説。須陀是王子。王聞佛言。更恐怖不能自勝。
T2121_.53.0118b22: 佛言。昔拘先尼佛世。有國王號名弗舍達。國
T2121_.53.0118b23: 中人民皆供養三尊。時有凡人居貧無業。常
T2121_.53.0118b24: 爲國中富貴。賃牧養數百頭牛。見王及人民
T2121_.53.0118b25: 供養比丘僧。便即問言。卿等何所爲乎。人民
T2121_.53.0118b26: 答言。吾等供養三尊。後常在處安樂尊貴無
T2121_.53.0118b27: 有勤苦。即自念言。我貧唯當煎牛湩爲酪酥。
T2121_.53.0118b28: 淨心上比丘耳。比丘僧呪願言。令汝世世得
T2121_.53.0118b29: 福。自後展轉更歴生死。輒受其福。或上爲諸
T2121_.53.0118c01: 天。或下爲王侯。王侯時出遊獵。見好牸牛
T2121_.53.0118c02: 懷犢殺之。夫人語王。莫殺其子。時牛主破取
T2121_.53.0118c03: 子養。其主恚言。當令王如此牛也。自後魂神
T2121_.53.0118c04: 爲王作子。時未出生。母爲王所殺須陀是也。
T2121_.53.0118c05: 須陀母者是時王夫人也。婆羅門者牛主是
T2121_.53.0118c06: 也。須陀塚中生。其母半身不朽。得飮其湩。以
T2121_.53.0118c07: 自長大者。由其宿命以酪酥上比丘僧故。王

T2121_.53.0118c08:

聞意解。得須陀洹

出旃陀越
國王經

T2121_.53.0118c09: 均提沙彌出家并前身因縁三
T2121_.53.0118c10: 佛在舍衞國。爾時尊者舍利弗。晝夜三時天
T2121_.53.0118c11: 眼觀視。誰應度者輒往度之。時有估客欲詣

T2121_.53.0118c12:

他國

報恩經云摩提二國
中間有五百賈客

其諸商人共將一狗

報恩
經云

T2121_.53.0118c13:

白
狗

至於中路。衆賈頓息狗便盜肉。於時衆人

T2121_.53.0118c14: 便共打狗。而折其脚棄置空野捨之而去。時
T2121_.53.0118c15: 舍利弗天眼見狗。攣癖在地飢困垂死。飛至
T2121_.53.0118c16: 狗所以食施與。狗濟餘命心甚歡喜。時舍利
T2121_.53.0118c17: 弗。即爲此狗説微妙法。狗便命終。生舍衞國
T2121_.53.0118c18: 婆羅門家。時舍利弗。獨行乞食。婆羅門見而
T2121_.53.0118c19: 問之言。尊者獨行無沙彌耶。舍利弗言。我無
T2121_.53.0118c20: 沙彌。聞卿有子。當用見與。婆羅門曰。我有一
T2121_.53.0118c21: 子。字曰均提。年既孩幼。不任使令。比前長大
T2121_.53.0118c22: 當用相與。時舍利弗。即戢在心。至年七歳復
T2121_.53.0118c23: 來求之。時婆羅門令兒出家。舍利弗將至祇

T2121_.53.0118c24:

洹。漸爲説法。心意開解得阿羅漢

報恩經云佛
言善來鬚髮

T2121_.53.0118c25:

自落袈
裟著身

均提沙彌既始得道。自以智力觀過去

T2121_.53.0118c26: 世。見前身作一餓狗。蒙和上恩今得人身。
T2121_.53.0118c27: 并獲道果。欣心内發。而自念言。我蒙師恩得
T2121_.53.0118c28: 脱諸苦。今當盡身供給所須永作沙彌。乃往
T2121_.53.0118c29: 過去迦葉佛時。有諸比丘集在一處。時年少
T2121_.53.0119a01: 比丘音聲清雅。善巧讃唄。有一比丘。年高
T2121_.53.0119a02: 耆老音聲濁鈍。不能經唄。毎自出聲而自娯
T2121_.53.0119a03: 樂。老比丘者已得羅漢。于時年少比丘而呵
T2121_.53.0119a04: 之言。今汝長老聲如狗吠。時老比丘。便呼年
T2121_.53.0119a05: 少。汝識我不。年少答曰。我大識汝。汝是迦葉
T2121_.53.0119a06: 佛時比丘上座。答言。我今已得阿羅漢。年少
T2121_.53.0119a07: 惶怖自責懺悔。猶五百世中常受狗身。由其

T2121_.53.0119a08:

出家持淨戒故。今得見我蒙得解脱

出賢愚經
第十二卷

T2121_.53.0119a09: 沙彌救蟻延壽精進得道四
T2121_.53.0119a10: 昔有小國。去城不遠有好林薮。有五道士於
T2121_.53.0119a11: 中學道。有一比丘得六神通。有一沙彌年始
T2121_.53.0119a12: 八歳。共在山中。各一面坐思惟經道。師知沙
T2121_.53.0119a13: 彌命餘七日。在此亡者父母謂吾。看視不快
T2121_.53.0119a14: 使其命終。心懷怨恨。即語沙彌。汝父母思
T2121_.53.0119a15: 汝。汝可歸家八日早來。沙彌歡喜稽首而去。
T2121_.53.0119a16: 道逢大雨流潦滂沛。地有蟻孔流水欲入。沙
T2121_.53.0119a17: 彌念曰。我佛弟子。一者慈心。二者活生。即便
T2121_.53.0119a18: 土壅決水令去。沙彌歸家無有他變。八日晨
T2121_.53.0119a19: 還。師遥見之。怪其所以。七日應亡。今何因
T2121_.53.0119a20: 縁。將無鬼神化現來乎。即入三昧。見其救蟻
T2121_.53.0119a21: 現世延壽。沙彌至。稽首作禮於一面坐。師謂
T2121_.53.0119a22: 言。汝作大功徳。爲自知不。沙彌言。七日在家
T2121_.53.0119a23: 無他功徳。師言。汝命應盡。昨日以救蟻故。現
T2121_.53.0119a24: 世増壽八十餘年。沙彌歡喜信善有報。即更

T2121_.53.0119a25:

勤修精進不懈。得阿羅漢

出福報經又出十
卷譬喩經第七卷

T2121_.53.0119a26: 沙彌推師倒地而亡以無惡心精進得道五
T2121_.53.0119a27: 舍衞國有一老公。早失其婦。獨與兒居。困無
T2121_.53.0119a28: 財寶。覺世非常。從佛出家。兒年尚小。亦爲沙
T2121_.53.0119a29: 彌。共父乞食。逼暮當還。父行遲。兒畏毒＊狩。
T2121_.53.0119b01: 急扶其父排之進路。執之不固。推父墮地應
T2121_.53.0119b02: 手而死。獨至佛所。時諸比丘訶責沙彌。即以
T2121_.53.0119b03: 白佛。佛告之曰。此師雖死不以惡意。即問沙
T2121_.53.0119b04: 彌。汝殺師不。答言。我實排之。不以惡意。佛
T2121_.53.0119b05: 言。我知汝心無有惡意。過去世時亦復如是。
T2121_.53.0119b06: 無有惡意而相殺害。昔父子二人共住一處。
T2121_.53.0119b07: 時父病極。於時睡臥。多有絲蝿數來惱觸。
T2121_.53.0119b08: 父令兒遮蝿。望得安眠。時兒急遮蝿來不止。

T2121_.53.0119b09:

兒便瞋恚。即持大杖伺蝿當殺

十誦律云持
大石婢蚊子

時

T2121_.53.0119b10: 諸絲蝿競集父額。以杖打之其父即死。父者
T2121_.53.0119b11: 此沙彌是。時兒者死比丘是。由無惡心不以
T2121_.53.0119b12: 惡意。亦非故殺。沙彌勤修不懈。遂得羅漢道

T2121_.53.0119b13:

出賢愚經
第十卷

T2121_.53.0119b14: 沙彌早夭生天失善師友憤念詣佛得分別聖
T2121_.53.0119b15: 諦六
T2121_.53.0119b16: 佛遊舍衞祇樹給孤獨園。時異比丘。有弟子
T2121_.53.0119b17: 志性温雅意行仁賢。常侍和上誠謹精進。敬
T2121_.53.0119b18: 從法教不違師命。壽命短促幼小而亡。生忉
T2121_.53.0119b19: 利宮觀於天上。但覩大火。本所志願不得如
T2121_.53.0119b20: 意。與善友不能相守。今捨善師隨逐惡友。
T2121_.53.0119b21: 於是違遠至尊和上。及阿夷梨衆。諸等類修
T2121_.53.0119b22: 梵行者。四輩弟子。有一切智。號曰如來。今
T2121_.53.0119b23: 悉違遠。無央數劫難値難見。興于世間講説
T2121_.53.0119b24: 經典微妙深奧未曾發言。而安隱開化説諸
T2121_.53.0119b25: 縁起。各各解了所從有因。無央數劫所未見
T2121_.53.0119b26: 聞。悉爲解決。値此經律。棄家爲道。所當興立
T2121_.53.0119b27: 不得究竟。今＊反放逸。先詣世尊稽首足下。
T2121_.53.0119b28: 佛見其心。眞正樂道純督在法。説苦集滅
T2121_.53.0119c01: 道。即便見諦。和＊上愁念泣涕如雨。佛呼問
T2121_.53.0119c02: 之。何爲憂惱。答曰。弟子終沒。佛言。何故愁
T2121_.53.0119c03: 憂。答曰。我沙彌弟子甚大賢良。未有究竟而
T2121_.53.0119c04: 中夭沒。是故憂悒不能自寛。佛言。勿愁已至
T2121_.53.0119c05: 究竟。得生天上。今日夜半分別聖諦。比丘不

T2121_.53.0119c06:

復涕泣

出弟子
過命經

T2121_.53.0119c07: 純頭沙彌爲鬼所敬用須跋外道自然降伏
T2121_.53.0119c08: 七
T2121_.53.0119c09: 舍利弗有一沙彌。名曰純頭。年八歳得六神
T2121_.53.0119c10: 通。飛騰虚空至阿耨泉。有五通梵志。名曰須
T2121_.53.0119c11: 拔。亦至彼泉。時彼泉上。有守泉青衣鬼。驅
T2121_.53.0119c12: 逐五通梵志。瓦石打擲不使逼近神泉。純頭
T2121_.53.0119c13: 沙彌乘虚空至。彼青衣鬼數百之衆皆前迎
T2121_.53.0119c14: 逆。或前收攝衣者。或持淨水洗手足者。或以
T2121_.53.0119c15: 淨巾拂拭首面者。或以香湯沐浴身體者。須
T2121_.53.0119c16: ＊拔梵志放聲説曰。我今已得五通神徳無量。
T2121_.53.0119c17: 力能移山住流。迴轉天地猶掌迴珠。自學道
T2121_.53.0119c18: 以來百二十餘年。勞形苦體形神疲極。或事
T2121_.53.0119c19: 五明。四處然火。日光上照。或臥灰糞。或臥荊
T2121_.53.0119c20: 棘嶮難之中。無道不學。然更驅逐不得至泉。
T2121_.53.0119c21: 然此黒衣小兒。年在七八。未離乳哺。身體穢
T2121_.53.0119c22: 臭待敬過重。用何等故。時青衣鬼語梵志曰。
T2121_.53.0119c23: 今此學士。形年雖小行過三界。得賢聖八品
T2121_.53.0119c24: 道。汝今無是故不興敬。有一婆羅門。名曰閲
T2121_.53.0119c25: 叉。興立一寺。亦名閲叉。恒供給酥油供寺然
T2121_.53.0119c26: 燈。時有遠方婆羅門。來至彼寺中。又聞閲叉
T2121_.53.0119c27: 梵志高才明徳。偏信佛法建立神廟與共相
T2121_.53.0119c28: 見。時有一沙彌。來迎取油酥。供寺然燈。衆多
T2121_.53.0119c29: 梵志。語閲叉婆羅門曰。汝審向色衣人禮耶。
T2121_.53.0120a01: 言語未訖沙彌已至。即復禮之。衆多梵志。語
T2121_.53.0120a02: 此梵志曰。汝出四姓才藝過人。天文地理無
T2121_.53.0120a03: 不觀練。神呪感靈無事不剋。今此色衣之
T2121_.53.0120a04: 人。出衆多姓。種非眞正。何爲違本法而向恭
T2121_.53.0120a05: 禮。又卿梵志執行清淨。自修内藏圖讖祕記。
T2121_.53.0120a06: 行道成福何願不＊剋。文字章印無不周悉。佛
T2121_.53.0120a07: 行寡鮮有何可貴。捨本取末是我所疾。蓋聞
T2121_.53.0120a08: 沙門寒賎。巧詐繁滋幻惑世人。所行短促齊
T2121_.53.0120a09: 榮一身。不能延致梵福。正使相見正可 &T016254;

T2121_.53.0120a10: 捲而已。何爲五體投地恭敬作禮耶。我等親
T2121_.53.0120a11: 見甚怪所以。況先學大人。豈能恕卿此罪耶。
T2121_.53.0120a12: 閲叉報衆多婆羅門曰。諸人靜默聽我所説
T2121_.53.0120a13:     賢聖徳難量八直無上道
T2121_.53.0120a14:     是爲梵沙門如來口所宣
T2121_.53.0120a15:     覩此形雖小以果賢聖道
T2121_.53.0120a16:     是故今自歸梵志何爲嗤
T2121_.53.0120a17: 向得能究竟。須陀洹斯陀含。能斷欲界縛諸
T2121_.53.0120a18: 纒陰入。是故説曰向得能盡魔原者。入定坐
T2121_.53.0120a19: 禪之人。樂處閑靜志崇一意。計出入息執意
T2121_.53.0120a20: 牢固。能斷魔縛。及縛於魔。入定之人。能役

T2121_.53.0120a21:

鬼神如意即至。當求方便斷魔牢縛

出出耀經
第五卷

T2121_.53.0120a22: 沙彌隨聖師入山得四通知爲五母所痛念
T2121_.53.0120a23: 八
T2121_.53.0120a24: 昔有一小兒。年始七歳。大好佛道作於沙彌。
T2121_.53.0120a25: 隨羅漢師在山中學。精進不懈。及年八歳。便
T2121_.53.0120a26: 得四通。一者眼徹視。二者耳徹聽。三者飛行
T2121_.53.0120a27: 變化。四者自知宿命所從來。坐自思念。即見
T2121_.53.0120a28: 先世宿命所更。五母作子。即還自笑。師問何
T2121_.53.0120a29: 笑。沙彌言。何敢笑師。自視一身而有五母。晝
T2121_.53.0120b01: 夜啼哭感傷愁毒。常言。念子未曾忽忘。我自
T2121_.53.0120b02: 念。一身愁毒五家用。是故笑耳。我爲第一母
T2121_.53.0120b03: 作子時。比隣有與我同時生者。我死後同日
T2121_.53.0120b04: 生者出入行歩。我母見之便言。我子在者亦
T2121_.53.0120b05: 當出入行歩如是。即愁憂感痛念我。復爲第
T2121_.53.0120b06: 二母作子。生不久復死。我母見人有乳養子
T2121_.53.0120b07: 者。便感痛念我。愁憂啼哭。我復爲第三母作
T2121_.53.0120b08: 子。不久復死。我母臨飯涙出念我言。若子在
T2121_.53.0120b09: 者與我共飯。棄我死去。我復爲第四母作子。
T2121_.53.0120b10: 不久復死。我時等輩娉娶者。母復念我言。若
T2121_.53.0120b11: 子不死今亦當娶婦。我爲第五母作子今故
T2121_.53.0120b12: 現存。我捨家學道。母日蹄哭言。亡我子。不
T2121_.53.0120b13: 知所在。飢寒生死不復相見。並忼愾悲痛。
T2121_.53.0120b14: 今五母共會。各言亡子相對。啼哭念我一人。
T2121_.53.0120b15: 是故笑耳。世間人不知有後世生。但言死耳。
T2121_.53.0120b16: 人作善得福作惡得殃。人在世間善惡自恐。
T2121_.53.0120b17: 無所畏惡後受苦痛。入惡道中悔無所及。我
T2121_.53.0120b18: 厭世間故辭親求道。我視地獄畜生餓鬼貧
T2121_.53.0120b19: 窮。代其恐怖。我得師恩受佛經戒。今以度脱。

T2121_.53.0120b20:

我念五母。不能得脱。反復憂我

出五母
子人經

T2121_.53.0120b21: 沙彌護戒捨所愛身九
T2121_.53.0120b22: 有一比丘。少欲知足。時安陀國有優婆塞。敬
T2121_.53.0120b23: 信三寶終身供養。日日遣送。其國有一長者。
T2121_.53.0120b24: 生一男兒。欲令出家當求善師。即往白比丘
T2121_.53.0120b25: 言。我此一子令使出家。唯願大徳哀納濟度。
T2121_.53.0120b26: 爾時比丘以道眼觀。此人出家能持淨戒。度
T2121_.53.0120b27: 爲沙彌時優婆塞有一親善居士。明日客會。
T2121_.53.0120b28: 朝念言。今當就會誰後守舍。女即白父。唯
T2121_.53.0120b29: 願父母從諸僮使。但行應請我堪後守。父曰
T2121_.53.0120c01: 甚善。合家悉往。女便閉門獨住家内。時優婆
T2121_.53.0120c02: 塞是日怱怱忘不送食。爾時尊者心自念言。
T2121_.53.0120c03: 日時向晩。俗人多事。即遣沙彌往取。善攝威
T2121_.53.0120c04: 儀如佛所説。沙彌打門。女問是誰。答言。沙彌
T2121_.53.0120c05: 爲師迎食。即與開門。是女端正容貌姝妙。
T2121_.53.0120c06: 年始十六婬欲火燒。於沙彌前。作諸妖媚深
T2121_.53.0120c07: 現欲相。沙彌見已念言。此女爲有風癇病耶。
T2121_.53.0120c08: 將無欲結所使欲毀我淨行耶。堅攝威儀顏
T2121_.53.0120c09: 色不變。女便五體投地白沙彌言。我常願者
T2121_.53.0120c10: 欲有所陳。我此舍中珍寶倉庫。如毘沙門天
T2121_.53.0120c11: 宮寶藏。而無有主。汝可屈意爲此舍主。我爲
T2121_.53.0120c12: 汝婢供給使令滿我所願。沙彌念。我寧捨命
T2121_.53.0120c13: 不毀禁戒。昔日比丘至婬女家。寧投火坑不
T2121_.53.0120c14: 犯於欲。又諸比丘賊所劫奪以草繋縛。風吹
T2121_.53.0120c15: 日曝諸蟲唼食。以護戒故不絶草而去。如鳥
T2121_.53.0120c16: 呑珠。比丘雖見。以持戒故極苦不説。如海船
T2121_.53.0120c17: 壞。下坐比丘。以守戒故授板上坐沒海而死。
T2121_.53.0120c18: 如是諸人獨佛弟子能持禁戒。我非弟子不
T2121_.53.0120c19: 能持也。如來世尊獨爲彼師非我師也。方便
T2121_.53.0120c20: 語言。牢閉門戸我入一房作所應作。爾乃一
T2121_.53.0120c21: 相就。女即閉門。沙彌入房關撢門戸。得一剃
T2121_.53.0120c22: 刀。脱身衣服置於架上。合掌跪向拘尸那城
T2121_.53.0120c23: 佛涅槃處。自立誓願。我今不捨佛法衆僧。亦
T2121_.53.0120c24: 不捨戒正爲持戒。捨此身命願所往生。出家
T2121_.53.0120c25: 淨行盡漏成道。即刎頚死。時女怪遲趣戸看
T2121_.53.0120c26: 視。見其已死失於本容。欲心尋息慚結懊惱
T2121_.53.0120c27: 悲呼悶絶。其父會還見女如是問何以故。具
T2121_.53.0120c28: 答以實。父即入房見沙彌。身血汚赤如栴檀。
T2121_.53.0120c29: 作禮讃言。護持佛戒能捨身命。時彼國法。若
T2121_.53.0121a01: 有沙門白衣舍死。當罰金錢。時優婆塞以一
T2121_.53.0121a02: 千金錢置銅案上載至王宮。白言。大王。我有
T2121_.53.0121a03: 罰讁。應入於王。願當受之。王言。汝於我國敬
T2121_.53.0121a04: 信三寶言行無違。唯汝一人當有何過。而輸
T2121_.53.0121a05: 罰耶。時優婆塞具陳上縁。自毀其女讃嘆沙
T2121_.53.0121a06: 彌。王聞悚然而告之言。沙彌護戒自捨身命。
T2121_.53.0121a07: 汝無辜咎。但持還舍。吾今躬欲自至汝家供
T2121_.53.0121a08: 養沙彌。王往見之。前爲作禮。以種種寶莊嚴
T2121_.53.0121a09: 高車載死沙彌至平坦地。積衆香木闍毘供
T2121_.53.0121a10: 養。嚴飾是女極世之殊。置高顯處普使時會
T2121_.53.0121a11: 一切皆見。語衆人言。是女殊妙容暉乃爾。未
T2121_.53.0121a12: 離欲者誰無染心。而此沙彌既未得道。以生
T2121_.53.0121a13: 死身奉戒捨命甚奇希有。王即遣人令請其
T2121_.53.0121a14: 師。廣爲大衆説微妙法。時會一切見聞此事。

T2121_.53.0121a15:

有求出家。有發無上菩提心者

出賢愚經
第七卷

T2121_.53.0121a16: 沙彌於龍女生愛遂生龍中十
T2121_.53.0121a17: 昔有羅漢。與沙彌於山中行道。沙彌日日至
T2121_.53.0121a18: 人家所乞飮食。經歴堤基上行。岐嶇危
T2121_.53.0121a19: 險脚跌躄地。飯洿泥土沙彌取不＊洿飯。著
T2121_.53.0121a20: 師鉢中。＊洿飯洗自食之。如是非一日。師曰。
T2121_.53.0121a21: 何因洗棄飯味。答曰。行乞去晴。乞還時雨。
T2121_.53.0121a22: 於堤基躄地覆飯。師默然思之。知是龍嬈沙
T2121_.53.0121a23: 彌便起到堤基上。持杖叩薮之。龍化作老公
T2121_.53.0121a24: 來。出頭面著地。沙門言。汝何嬈我沙彌乎。答
T2121_.53.0121a25: 曰。實愛其容貌耳。從今日始日日於我室食。
T2121_.53.0121a26: 沙門受請日日往食。沙彌後時見師鉢中。有
T2121_.53.0121a27: 兩三粒飯非世間飯。問和＊上。師默不應。沙
T2121_.53.0121a28: 彌便入床下手捉床足。和＊上禪定竟相隨。倶
T2121_.53.0121a29: 飛到龍宮殿上。龍及婦女倶禮沙門復禮沙
T2121_.53.0121b01: 彌。師乃覺之。呼出語言。此非婇女。是畜生
T2121_.53.0121b02: 耳。汝爲沙彌。雖未得道。必生忉利天上。勝彼
T2121_.53.0121b03: 百倍。勿以＊洿意。沙彌言。此龍居處世間少
T2121_.53.0121b04: 有。師曰。彼有三苦。一者雖百味飯入口即化
T2121_.53.0121b05: 成蝦蟇。二者＊婇女端正無比。欲爲夫婦兩蛇
T2121_.53.0121b06: 相交。三者龍背有逆鱗。沙石生其中。痛乃
T2121_.53.0121b07: 達心胸。此爲大苦。汝何因從之。汝未得道。不
T2121_.53.0121b08: 可令見鬼道及國王内事也。沙彌不應。晝夜
T2121_.53.0121b09: 思想。憶彼不食病而死。魂神生爲龍作子

T2121_.53.0121b10:

大智論云布施持戒願早作龍要期心重足下水出後至師
本所入處大池之邊以袈裟覆頭而入死即變爲大龍

T2121_.53.0121b11:

神殺舊龍擧池盡赤出迦葉詰
難陀經又出大智論第十七卷

T2121_.53.0121b12: 沙彌愛酪即受蟲身＊十一
T2121_.53.0121b13: 如一沙彌。心常愛酪諸檀越餉僧酪。時沙彌
T2121_.53.0121b14: 毎得殘分。心中著樂喜不離。命終之後生殘
T2121_.53.0121b15: 酪瓶中。沙彌師得阿羅漢。僧分酪。語言徐
T2121_.53.0121b16: 徐。莫傷此愛酪沙彌。諸人言。何以言愛酪
T2121_.53.0121b17: 沙彌。答言。此本是我沙彌。但坐貪愛殘酪故。
T2121_.53.0121b18: 生此瓶中。師得酪分。蟲在中來。師言。愛酪人

T2121_.53.0121b19:

汝何以來。即以酪與之

出大智論
第十七卷

T2121_.53.0121b20: 經律異相卷第二十二
T2121_.53.0121b21:
T2121_.53.0121b22:
T2121_.53.0121b23:

T2121_.53.0121b24:

經律異相卷第二十三

聲聞無學學尼
僧部第十二

T2121_.53.0121b25: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0121b26: 跋陀羅自識宿命遇佛成道一　叔離以

T2121_.53.0121b27: 裹身而生出家悟道二　跋陀迦毘羅爲王
T2121_.53.0121b28: 所逼其心無染三　花色得道後臥婆羅門
T2121_.53.0121b29: 竊行不淨四　蓮花婬女見化人聞説法
T2121_.53.0121c01: 意解五　五百婆羅門女聞法開悟六　婆
T2121_.53.0121c02: 羅門尼請優陀夷慢不聞法七　差摩蓮華
T2121_.53.0121c03: 遇強暴人脱眼獲免八　毘低羅先慳貪從
T2121_.53.0121c04: 佛受化得道九　婆四吒母喪子發狂聞
T2121_.53.0121c05: 法得道十　孤獨母女爲王所納出家悟道
T2121_.53.0121c06: 十一　尸利摩忘飢贍僧十二　暴志前生
T2121_.53.0121c07: 爲鼈婦十三　暴志謗佛十四
T2121_.53.0121c08: 跋陀羅自識宿命遇佛成道一
T2121_.53.0121c09: 婆伽婆在羅閲城。時跋陀羅比丘尼。出比丘
T2121_.53.0121c10: 園在一樹下。端坐繋念自識宿命便笑。諸比
T2121_.53.0121c11: 丘尼見即問之。跋陀羅比丘尼言。我自識宿
T2121_.53.0121c12: 命。過去九十一劫。有毘婆式如來。出現於
T2121_.53.0121c13: 世。有一童子。名跋羅摩提婆。饒財多貨極富
T2121_.53.0121c14: 無量。童子執寶蓋從舍出。有一長者婦。端正
T2121_.53.0121c15: 無比。亦從彼過。有衆多人民皆悉觀察。時童
T2121_.53.0121c16: 子便作是念。我今 &T016254;

寶蓋。衆寶合成從此路
T2121_.53.0121c17: 過。然無人觀察我者。此長者婦。我今當設方
T2121_.53.0121c18: 便使衆人觀察我。時童子手執寶蓋。便出彼
T2121_.53.0121c19: 境界。詣毘婆式如來所。住如來後 &T016254;

寶蓋。
T2121_.53.0121c20: 經七日七夜。作此誓願言。持我供養世尊功
T2121_.53.0121c21: 徳。當爲女身端正無比。使有見者迷惑偃
T2121_.53.0121c22: 地。童子壽終。生三十三天爲天女。有五事勝。
T2121_.53.0121c23: 云何爲五。天壽天色天樂天神足天増上功
T2121_.53.0121c24: 徳。天見此女皆懷希望欲得與倶。時三十三
T2121_.53.0121c25: 天皆各共諍。天女壽終來生人間爲后若達
T2121_.53.0121c26: 多婆羅門作女。端正殊妙。往反人天常得端
T2121_.53.0121c27: 正。多値諸佛悉皆承事供養。求爲女人。後生
T2121_.53.0121c28: 人間卑賎婆羅門家。爲月光童子作婢。名曰
T2121_.53.0121c29: 幾羅。月光童子婦名摩奴訶羅。端正無比。時

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