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鐔津文集 (No. 2115_ 契崇撰 ) in Vol. 52

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T2115_.52.0742a01: 靜臥時驚鵲喜多。須臾果有故人過。山中明
T2115_.52.0742a02: 度還無事。問爾綿蠻更語麼
T2115_.52.0742a03:   寄晤沖晦
T2115_.52.0742a04: 年老相看眼倍青。念君詩思苦勞形。人間更
T2115_.52.0742a05: 有無窮感。好把禪關護性靈
T2115_.52.0742a06:   洗筆
T2115_.52.0742a07: 古人信文字。字字從此出。天下心不欺。爾亦
T2115_.52.0742a08: 有陰隲。濯之遺孺子。念茲未應失
T2115_.52.0742a09:   遊大慈山書晝上人壁
T2115_.52.0742a10: 谷裏侵雲寺。尋幽到深處。春過寒花開。人來
T2115_.52.0742a11: 啼鳥去。豈期草菴客。日暮此相遇
T2115_.52.0742a12:   清溪
T2115_.52.0742a13: 勿謂清溪清。長如鏡初洗。須防苟容物。汚爾
T2115_.52.0742a14: 清到底
T2115_.52.0742a15: 鐔津文集卷第十七
T2115_.52.0742a16:
T2115_.52.0742a17:
T2115_.52.0742a18:
T2115_.52.0742a19: 鐔津文集卷第十八
T2115_.52.0742a20:   藤州鐔津東山沙門契嵩撰
T2115_.52.0742a21:   此與楊公濟晤沖晦。山游唱和詩。今總編
T2115_.52.0742a22: 于此。貴後賢披覽。以見一時文會之清勝
T2115_.52.0742a23:
T2115_.52.0742a24: 歳暮値雪。山齋焚香獨坐。命童取雪烹茗。
T2115_.52.0742a25: 因思柳絮隨風起之句。遂取謝道蘊傳讀
T2115_.52.0742a26: 之。見其神情散朗。故有林下風氣益發幽
T2115_.52.0742a27: 興乃爲詩兼簡居士公濟彼上人沖晦
T2115_.52.0742a28:   東山沙門契嵩上
T2115_.52.0742a29: 簷外驚風幽鳥歸。窓間獨坐事還稀。初看暦
T2115_.52.0742b01: 日新年近。喜見山林驟雪飛。但憶故人能有
T2115_.52.0742b02: 詠。寧懷久客此無衣。鮑昭湯老能乘興。城郭
T2115_.52.0742b03: 何如在翠微
T2115_.52.0742b04:   章安楊蟠次韻
T2115_.52.0742b05: 零落東山老佛師。古來獨往似君稀。雪邊氣
T2115_.52.0742b06: 候春將破。林下神情句欲飛。後日當尋慧遠
T2115_.52.0742b07: 社。何人更贈大顛衣。一篇感發渾閑事。須脱
T2115_.52.0742b08: 青衫動少微
T2115_.52.0742b09:   錢湖草堂沙門惟晤次韻上
T2115_.52.0742b10: 雪滿西山春未歸。泉聲凍咽鳥聲稀。靜觀眼
T2115_.52.0742b11: 境人間渺。驅逐詩魔天外飛。一飽毎將松作
T2115_.52.0742b12: 飯。大寒重換紙爲衣。我憐詩是君家事。更約
T2115_.52.0742b13: 論心極細微
T2115_.52.0742b14:   約沖晦宿東山禪寺精舍先寄
T2115_.52.0742b15: 上人合動林間興。吾恨衰遲學謝安。納屐操
T2115_.52.0742b16: 筇郍有限。吹雲落雨漫無端。先憑報信春枝
T2115_.52.0742b17: 破。預想分題雪屋寒。林下不諳人世苦。笑將
T2115_.52.0742b18: 雙鬂與君看
T2115_.52.0742b19:   次韻和詶
T2115_.52.0742b20: 襄陽習子不貪官。欲友幽人擬道安。冐雪履
T2115_.52.0742b21: 霜臨歳杪。攀蘿挽翠到雲端。初論浮世慚年
T2115_.52.0742b22: 老。久對清規苦夜寒。空感知音何以報。但誇
T2115_.52.0742b23: 山水富君看
T2115_.52.0742b24:   將訪永安東山禪師先寄
T2115_.52.0742b25: 庵在千株松桂下。更無塵事到夫君。高縱罕
T2115_.52.0742b26: 過呼猿澗。靜思唯看抱石雲。日暮坐間禽影
T2115_.52.0742b27: 集。雪晴岸畔路形分。楊雄約我須投宿。月裏
T2115_.52.0742b28: 禪餘怯論文
T2115_.52.0742b29:   次韻和詶
T2115_.52.0742c01: 歳晩陰沈天宇昏。宗雷訪我更携君。相期石
T2115_.52.0742c02: 屋宜投宿。獨憩山茨學臥雲。雪映窓&MT02340;人已
T2115_.52.0742c03: 靜。風吟燈影夜初分。自憐惠永多閑散。強接
T2115_.52.0742c04: 清言愧不文
T2115_.52.0742c05:   宿永安方丈書呈東山禪師
T2115_.52.0742c06: 千年道在高僧傳。未論詩人更有評。曾著文
T2115_.52.0742c07: 章原大道。獨推性命濟群生。白雲已鎖山間
T2115_.52.0742c08: 寺。流水空傳世上名。林遠不聞鐘磬作。五更
T2115_.52.0742c09: 幽鳥轉春聲
T2115_.52.0742c10:   次韻和詶
T2115_.52.0742c11: 詩豪何遜宿嵒扃。品格高卑徹曉評。未省窓
T2115_.52.0742c12: 前無月到。唯驚席上有風生。郄超年少遍高
T2115_.52.0742c13: 隱。莊子才雄不近名。明日君歸人落去。莫將
T2115_.52.0742c14: 平叔擬虚聲
T2115_.52.0742c15:   次韻奉和
T2115_.52.0742c16: 道安獨繼襄陽踵。詩好慵窺霅晝評。竹屋數
T2115_.52.0742c17: 間經幾載。草衣三事傲平生。縱陪林下收孤
T2115_.52.0742c18: 迹。難學人間走大名。燈火已殘談未倦。曉風
T2115_.52.0742c19: 斜雨打窓聲
T2115_.52.0742c20:   嘉公濟沖晦見訪
T2115_.52.0742c21: 數曲青溪山數重。山深日暮已鳴鐘。忽聞行
T2115_.52.0742c22: 客門前語。來覓幽人林下蹤。初接風流殊歴
T2115_.52.0742c23: 落。更張燈火倍迎逢。不須便去疑無待。已有
T2115_.52.0742c24: 黄糧在宿舂
T2115_.52.0742c25:   次韻和詶
T2115_.52.0742c26: 數百招提隱亂峯。蒼茫豈復辨君鐘。春含未
T2115_.52.0742c27: 得黄鸝報。路轉唯尋白鹿蹤。庵在月邊長不
T2115_.52.0742c28: 鎖。興來天外忽相逢。山人莫笑衣冠客。亦有
T2115_.52.0742c29: 鴻來待賃舂
T2115_.52.0743a01:   次韻和詶
T2115_.52.0743a02: 白雲蒼海一重重。傍舍遙聞隔塢鐘。月上更
T2115_.52.0743a03: 無人語鬧。雪深空認虎行踪。詩書共喜燈前
T2115_.52.0743a04: 論。茗果翻疑夢裡逢。脱屣高談無限樂。熅爐
T2115_.52.0743a05: 寒擁日高舂
T2115_.52.0743a06:   遊靈隱遇雨呈普慈及二詩翁
T2115_.52.0743a07: 山老未容山客去。故將雲陣鎖山門。雨催晩
T2115_.52.0743a08: 色凝諸嶺。雷送春聲落後村。今夜青林妨月
T2115_.52.0743a09: 上。故人白首把詩論。來朝山水終瀰汎。策杖
T2115_.52.0743a10: 相隨討澗源
T2115_.52.0743a11:   次韻和詶
T2115_.52.0743a12: 暮雲將雨苦紛紛。看雨携君倚寺門。飛鳥驚
T2115_.52.0743a13: 雷歸後塢。落梅流水出前村。名山當爾何須
T2115_.52.0743a14: 去。勝事而今更好論。況有禪翁通妙理。徘徊
T2115_.52.0743a15: 重款扣眞源
T2115_.52.0743a16:   次韻和詶
T2115_.52.0743a17: 雨洗群山秀色分。一筇雙屐到松門。天邊雲
T2115_.52.0743a18: 散爭歸洞。島外樵還各占村。久著青袍心已
T2115_.52.0743a19: 厭。相看白首事休論。請君細問黄梅老。當信
T2115_.52.0743a20: 禪河別有源
T2115_.52.0743a21:   同公濟沖晦宿靈隱夜晴
T2115_.52.0743a22: 不睡還烹北苑茶。寒燈落盡適來花。夜深雨
T2115_.52.0743a23: 過山形出。天淨雲空月色佳。且喜僧窓晴似
T2115_.52.0743a24: 晝。莫論人世事如麻。況陪支許皆能賦。豈厭
T2115_.52.0743a25: 留詩在碧紗
T2115_.52.0743a26:   次韻和詶
T2115_.52.0743a27: 山風亦會山人意。卷盡天紛掃雪花。明月當
T2115_.52.0743a28: 樓情已興。碧雲落紙句還佳。天威忽霽應
T2115_.52.0743a29: 通物。仙侶相便合姓麻。群動已消林木響。臥
T2115_.52.0743b01: 看星斗隔窓紗
T2115_.52.0743b02:   次韻和詶
T2115_.52.0743b03: 戰退睡魔重酌茗。再披文卷眩生花。喜逢長
T2115_.52.0743b04: 夜身雖健。勉和新詩興未佳。風細猿聲清似
T2115_.52.0743b05: 梵。月明杉影密如麻。臘寒燈炷飛蛾滅。何必
T2115_.52.0743b06: 殷勤護薄紗
T2115_.52.0743b07:   早過天竺呈明智及同遊二老
T2115_.52.0743b08: 雨夜靈峯臥竹床。平明屐齒到雲堂。門前雨
T2115_.52.0743b09: 過新溪滿。石上風回舊草香。山抱鐘聲圓不
T2115_.52.0743b10: 散。雪鋪瓦面冷無光。理公莫怪詩相惱。今日
T2115_.52.0743b11: 偕行總姓湯
T2115_.52.0743b12:   次韻和詶
T2115_.52.0743b13: 澗北夜依禪舍宿。峯南今訪講師堂。初行松
T2115_.52.0743b14: 路愛清曉。及過石橋聞異香。日色煖烘諸壑
T2115_.52.0743b15: 淨。晴嵐翠溌幾峯光。道標尚客何高趣。更飮
T2115_.52.0743b16: 吾曹相葉湯
T2115_.52.0743b17:   次韻和詶
T2115_.52.0743b18: 曉過翻經臺下寺。與君同謁祖師堂。庭前紫
T2115_.52.0743b19: 桂葉頻脱。石上紅梅花正香。出洞陰雲分遠
T2115_.52.0743b20: 影。挂松寒日漏清光。謝君勸飯須無讓。不許
T2115_.52.0743b21: 非時薦茗湯
T2115_.52.0743b22:   南澗傍遊戲呈公濟沖晦
T2115_.52.0743b23: 相引朝來碧澗傍。山林雪盡水流長。未應驚
T2115_.52.0743b24: 鳥下苔岸。先共觀魚跨石梁。日淡沙寒鴎自
T2115_.52.0743b25: 聚。歳闌春入草含芳。鮑昭湯老須同詠。何必
T2115_.52.0743b26: 人間萬事忙
T2115_.52.0743b27:   次韻和詶
T2115_.52.0743b28: 澗南一嘯清風發。林下重來白日長。雲遠石
T2115_.52.0743b29: 深連鷲嶺。水寒沙淺似魚梁。漫因野老詢前
T2115_.52.0743c01: 事。閑伴伴幽人擷衆芳。更欲窮源情未已。知
T2115_.52.0743c02: 君嗔我索歸忙
T2115_.52.0743c03:   次韻和詶
T2115_.52.0743c04: 撥雲過得南隴去。流水激濺一澗長。盤石誰
T2115_.52.0743c05: 堆補缺岸。老自倒成危梁。沙禽呼雌頻叫
T2115_.52.0743c06: 噪。山藥吐色常芬芳。臘去春歸山愈好。喜君
T2115_.52.0743c07: 共無塵事忙
T2115_.52.0743c08:   遊天竺上寺呈東山仲靈沖晦
T2115_.52.0743c09: 入林已忻猿鳥樂。共傲浮生勝大還。身外是
T2115_.52.0743c10: 非雲不繋。社中留戀雨相關。籃輿寂寞愧彭
T2115_.52.0743c11: 澤。拄杖風流肖徳山。寄語葛洪嵒下水。莫流
T2115_.52.0743c12: 清夢落人間
T2115_.52.0743c13:   次韻和詶
T2115_.52.0743c14: 共訪迢遙深塢寺。仍隨野老賣樵還。鳥栖已
T2115_.52.0743c15: 定人方到。暮色雖濃門未關。今宿嵒房休問
T2115_.52.0743c16: 法。來朝臘屐重登山。平生勝友殊難會。莫厭
T2115_.52.0743c17: 相携寂寞間
T2115_.52.0743c18:   次韻和詶
T2115_.52.0743c19: 天寒雨細日將暮。泥滑誰禁策馬還。砂穴吐
T2115_.52.0743c20: 泉鳴決決。竹叢歸鳥語關關。聊睎謝客須穿
T2115_.52.0743c21: 屐。莫羨支公獨買山。方外論交情未淺。願陪
T2115_.52.0743c22: 投老白雲間
T2115_.52.0743c23:   同公濟沖晦遊天竺兼簡呈伯周禪老
T2115_.52.0743c24: 愛此蕭然松塢深。詩流邀我此相尋。蒼茫寒
T2115_.52.0743c25: 日纔開霧。靉靆濃雲又結陰。安石放懷還劇
T2115_.52.0743c26: 賞。皎然乘興合清吟。主人勸駐禪扉宿。況値
T2115_.52.0743c27: 梅香正滿林
T2115_.52.0743c28:   次韻和詶
T2115_.52.0743c29: 不問猿崖鳥道深。携筇著屐伴君尋。山中桂
T2115_.52.0744a01: 子驚寒夜。雪後梅花逼歳陰。欲住更逢青眼
T2115_.52.0744a02: 顧。相看須盡白頭吟。他年若續高僧傳。未放
T2115_.52.0744a03: 湯休與道林
T2115_.52.0744a04:   次韻和詶
T2115_.52.0744a05: 平昔詩禪友契深。更來人外事幽尋。雨餘澗
T2115_.52.0744a06: 壑流寒響。歳晏檉杉老翠陰。袒跣不妨陶令
T2115_.52.0744a07: 醉。風流多傚洛生吟。山翁解榻延清賞。未放
T2115_.52.0744a08: 前賢勝竹林
T2115_.52.0744a09:   宿天竺再贈東山禪師與沖晦
T2115_.52.0744a10: 仲靈述作慚知己。沖晦篇章竊賞音。勝侶倶
T2115_.52.0744a11: 恬山水樂。神交已過雪霜深。燈前自笑平生
T2115_.52.0744a12: 事雨後重論一夜心。相檢莫教詩間斷。更闌
T2115_.52.0744a13: 同聽夜猿吟
T2115_.52.0744a14:   次韻奉和
T2115_.52.0744a15: 沈侯才雋冠儒林。詩語驚人金玉音。學海平
T2115_.52.0744a16: 生慚我淺。詞源今日羨君深。強睎老格須張
T2115_.52.0744a17: 膽。喜聽清言更洗心。賡唱苟能容累句。漫陪
T2115_.52.0744a18: 梁甫續高吟
T2115_.52.0744a19:   次韻奉和
T2115_.52.0744a20: 燈火青熒雲塢寺。清猿叫斷有餘音。檻梅雪
T2115_.52.0744a21: 白春風近。山雨盆傾澗水深。背世迹憐高鳥
T2115_.52.0744a22: 迹。結交心契老松心。詶君秀句無新語。徒攪
T2115_.52.0744a23: 詩腸徹曙吟
T2115_.52.0744a24:   宿天竺寺賦聞泉呈二老
T2115_.52.0744a25: 我有泉中興。平生愛水經。山空時決決。夜靜
T2115_.52.0744a26: 轉泠泠。暗脈來湍急。清聲出混冥。月寒風不
T2115_.52.0744a27: 響。高枕與君聽
T2115_.52.0744a28:   同賦聞泉
T2115_.52.0744a29: 歳晏林間宿。初聞況夜晴。漱寒醒客夢。飛響
T2115_.52.0744b01: 應山鳴。深澗松風靜。幽人石室清。誰人能爲
T2115_.52.0744b02: 我。寫此入琴聲
T2115_.52.0744b03:   同賦聞泉
T2115_.52.0744b04: 澗泉吾所好。山舍寂無喧。春脈生雲底。夜聲
T2115_.52.0744b05: 來枕前。風休不動竹。月上未啼猿。石上鳴逾
T2115_.52.0744b06: 急。冷然清夢魂
T2115_.52.0744b07:   送公濟沖晦出山兼簡駐泊李思文
T2115_.52.0744b08: 幾日山遊霰雪稀。相隨野老亦忘機。始憐洞
T2115_.52.0744b09: 裏雲堪臥。又憶人間歳杪歳。夜落梅花應滿
T2115_.52.0744b10: 路。風含春色自吹衣。憑君爲語王孫道。音信
T2115_.52.0744b11: 終須寄鳥飛
T2115_.52.0744b12:   次韻奉詶
T2115_.52.0744b13: 臘後東風掃翠微。同看芳柳破春機。三宵聽
T2115_.52.0744b14: 水都無夢。四日登山未肯歸。野老止憑雲送
T2115_.52.0744b15: 客。家人應笑雨霑衣。君詩兼簡佳公子。只恐
T2115_.52.0744b16: 嚢傾一夜飛
T2115_.52.0744b17:   次韻奉和
T2115_.52.0744b18: 招携緑野村邊去。累日青山曠世機。惜向永
T2115_.52.0744b19: 安蘭若別。還經靈隱渡頭歸。雲峯積雪迷樵
T2115_.52.0744b20: 徑。石罅新泉濺客衣。詩會未由陪帝戚。心隨
T2115_.52.0744b21: 雲鳥入城飛
T2115_.52.0744b22:   遊山歸遇雨呈仲靈沖晦
T2115_.52.0744b23: 九里松門雪過時。籃輿&T046588;&T046588;礙松枝。雨留宿
T2115_.52.0744b24: 客還斜落。風送行人亦倒吹。華表忽驚黄鶴
T2115_.52.0744b25: 反。耳中猶帶白猿悲。來朝弗著登山屐。可避
T2115_.52.0744b26: 君味謝客兒
T2115_.52.0744b27:   次韻和詶
T2115_.52.0744b28: 嚴維靈澈出山時。避雨曾聞礙木枝。歳杪霜
T2115_.52.0744b29: 寒何足畏。管中春色已堪吹。風含鐘韻凝還
T2115_.52.0744c01: 散。水結溪聲咽又悲。鬥草野遊君莫笑。初平
T2115_.52.0744c02: 元是牧羊兒
T2115_.52.0744c03:   次韻奉和詶
T2115_.52.0744c04: 興高未肯輟清詩。捨轎重扶櫛栗枝。松柏青
T2115_.52.0744c05: 肥春雨洗。煙雲輕健澗風吹。樵歸後塢連聲
T2115_.52.0744c06: 唱。鹿過前溪失隊悲。莫道還家甘寂默。陶潜
T2115_.52.0744c07: 自有五男兒
T2115_.52.0744c08:   山中回憶東山老
T2115_.52.0744c09: 山遊興發特尋君。屐齒筇枝繞四隣。峯北看
T2115_.52.0744c10: 雲忘世務。澗南聽水得天眞。名高寂寞存僧
T2115_.52.0744c11: 史。林下風流似晋人。何日枇杷苦筍熟。却遊
T2115_.52.0744c12: 未減去年春君去年有苦筍
上批把熟之句
T2115_.52.0744c13:   次韻奉詶
T2115_.52.0744c14: 君事逍遙入亂雲。與君躡屐遍溪隣。林間聽
T2115_.52.0744c15: 鳥聞偏好。煙際觀山見匪眞。澗水只能忙送
T2115_.52.0744c16: 客。岩花不解久留人。樂天更有龍門約。勝會
T2115_.52.0744c17: 應須趁早春
T2115_.52.0744c18:   連得公濟出山道中見示二篇鄙思枯涸
T2115_.52.0744c19: 奉和不暇且乞罷唱
T2115_.52.0744c20: 詩篇留落野人窓。又得虞卿璧一雙。怪似蛟
T2115_.52.0744c21: 龍出古水。清如日月浸秋江。賡吟何止夸山
T2115_.52.0744c22: 澤。變雅終須繋國邦。爲報詩家驍將道。雪闌
T2115_.52.0744c23: 休唱已心降
T2115_.52.0744c24:   次韻奉詶
T2115_.52.0744c25: 幾夕論詩坐石窓。憐君百首妙無雙。勾牽野
T2115_.52.0744c26: 興侵孤月。惱亂詞源湧大江。數紙忽然來竺
T2115_.52.0744c27: 嶺。千年猶可照呉邦。相思未免還相挑。莫竪
T2115_.52.0744c28: 旗旛却詐降
T2115_.52.0744c29:   出山至中途寄永安禪師
T2115_.52.0745a01: 松行未盡却回頭。寒雨滂&MT01734;已漸收。望海閣
T2115_.52.0745a02: 邊雲繚繞。行春橋下水奔流。山庵驟別高談
T2115_.52.0745a03: 遠。城寺將歸滿面羞。須傚著書同護法。悠悠
T2115_.52.0745a04: 人事漫拘囚
T2115_.52.0745a05:   次韻和詶
T2115_.52.0745a06: 忽憶山中人白頭。歳闌來看雪初收。詩篇見
T2115_.52.0745a07: 賞皆高興。謝客相隨匪俗流。漫有嵒雲供夜
T2115_.52.0745a08: 臥。況無土食備晨羞。愛君吟詠殊堪聽。金玉
T2115_.52.0745a09: 聲音勝楚囚
T2115_.52.0745a10:   公濟沖晦出山次日奉寄
T2115_.52.0745a11: 孫綽曾陪支遁遊。千年人謂兩風流。羨君慕
T2115_.52.0745a12: 此乘雙屐。結侶還來共一丘。衣冷雪霜猶未
T2115_.52.0745a13: 去。興高雲月肯甘收。耽詩重道皆無比。應敵
T2115_.52.0745a14: 當時萬戸侯
T2115_.52.0745a15:   次韻奉詶
T2115_.52.0745a16: 猿聲未落鳥聲愁。筍發花開澗水流。還對春
T2115_.52.0745a17: 風驚節物。漫思野老傍林丘。古人得道多深
T2115_.52.0745a18: 隱。賢守知名貴早收。林下頻過君莫怪。自看
T2115_.52.0745a19: 骨相匪封侯
T2115_.52.0745a20:   次韻奉詶
T2115_.52.0745a21: 今日追懷昨日遊。二君乘興似奔流。遠尋幽
T2115_.52.0745a22: 壑行拕屐。累到深雲臥枕丘。崖竹蕭疏晴影
T2115_.52.0745a23: 亂。塢梅零落晩香收。會須重訪藤州老。更約
T2115_.52.0745a24: 高才沈隱侯
T2115_.52.0745a25:   次韻奉和
T2115_.52.0745a26: 樂天已與廣宣遊。更出風塵外俗流。酒聖盡
T2115_.52.0745a27: 能非畢卓。詩仙皆欲接浮丘間公濟與沖晦遊。斷
此葷酒。多隨其奉戒
T2115_.52.0745a28: 篇章逸處江山動。筆硯閒時雲雨收。況有聲
T2115_.52.0745a29: 名倶籍甚。並飛南北動王侯
T2115_.52.0745b01:   歳暮還西塢寄公濟無辯
T2115_.52.0745b02: 乘興溪邊去。仍從林下歸。梅香帶春信。日色
T2115_.52.0745b03: 煖人衣。白髮思還遠。清流遇更稀。野禽寧會
T2115_.52.0745b04: 意。相顧向柴扉
T2115_.52.0745b05:   次韻奉和
T2115_.52.0745b06: 聞説西庵好。藤州恐不歸。延年松可食。避世
T2115_.52.0745b07: 草堪衣。山塢雪應滾。林端梅亦稀。猶憐二禪
T2115_.52.0745b08: 老。佳句及城扉
T2115_.52.0745b09:   次韻奉詶
T2115_.52.0745b10: 野歩溪流靜。源深興未歸。晩禽栖雪竹。殘霰
T2115_.52.0745b11: 洒禪衣。放意天涯遠。狂吟人落稀。詩成寄吾
T2115_.52.0745b12: 侶。清氣動林扉
T2115_.52.0745b13:   次韻奉和
T2115_.52.0745b14: 白髮東山老。青林西塢歸。聽猿時駐錫。厲水
T2115_.52.0745b15: 自褰衣。高論才難敵。孤蹤行亦稀。慚君寄樵
T2115_.52.0745b16: 採。佳句出嵒扉
T2115_.52.0745b17:   寄東山禪師
T2115_.52.0745b18: 高臥西林月。孤閒獨見君。杖藜探澗水。欹枕
T2115_.52.0745b19: 看山雲。鹿過何人見。猿啼只自聞。篇章知幾
T2115_.52.0745b20: 首。寄我莫辭勤
T2115_.52.0745b21:   次韻奉詶
T2115_.52.0745b22: 翛然林下隱。吾道異夫君。習忍如幽草。觀身
T2115_.52.0745b23: 類片雲。人情無意染。鶴唳有時聞。謝客詩懷
T2115_.52.0745b24: 寄。憐君此興勤
T2115_.52.0745b25:   蟠雪夜登湧金樓。遠望西山憶仲靈。洒
T2115_.52.0745b26: 然有邁世之風。因思山陰王徽之雪夜
T2115_.52.0745b27: 獨酌。四望皎然。徘徊詠尤太沖招隱詩。
T2115_.52.0745b28: 忽憶戴逵扁舟乘興。余恨未能遂往。聊
T2115_.52.0745b29: 寄此詩
T2115_.52.0745c01: 家占西湖島上雲。雪光月色更侵魂。興來爛
T2115_.52.0745c02: 漫投空老投或
作心
詩罷蒼茫眼正昏。晋國衣冠
T2115_.52.0745c03: 何處覓。梁朝殿閣儼猶存。思君不及山陰夜。
T2115_.52.0745c04: 遙望青松聽雪猿
T2115_.52.0745c05:   次韻奉詶
T2115_.52.0745c06: 暝色陰森雪和雲。故人當此動吟魂。煙凝火
T2115_.52.0745c07: 冷萬家靜。水色山光竟夜昏。興發晋賢前古
T2115_.52.0745c08: 遠。詩傳蕭寺邇今存。春歸嵒壑多芳樹。漫欲
T2115_.52.0745c09: 遙君同聽猿
T2115_.52.0745c10:   寄勉沖晦速和拙什
T2115_.52.0745c11: 沖晦僧儒詩者豪。尤憐頼汝壯方袍。一千篇
T2115_.52.0745c12: 興時無敵。三十年功格最高。白髮逢春今更
T2115_.52.0745c13: 勇。清吟徹老莫辭勞。何朝始肯將珠玉。却報
T2115_.52.0745c14: 仙人換木桃
T2115_.52.0745c15:   次韻奉詶
T2115_.52.0745c16: 杜門誰復念吾曹。老畏春寒擁毳袍。懶慢從
T2115_.52.0745c17: 來徒自笑。唱詶今更怯君高。曾無道譽喧喧
T2115_.52.0745c18: 播。厭把肝脾苦苦勞。佳句忽來催野句。譬將
T2115_.52.0745c19: 凡果逼仙桃
T2115_.52.0745c20:   新歳連雨不止因寄公濟兼簡賢令強
T2115_.52.0745c21:
T2115_.52.0745c22: 寒郊纔喜歳華新。景物陰陰又一旬。雲帶天
T2115_.52.0745c23: 低垂壓野。雨藏春晝暗迷人。寧愁燈火妨明
T2115_.52.0745c24: 月。却嘆詩家惜令辰。陶令而今臥江國。倚樓
T2115_.52.0745c25: 吟望更誰親
T2115_.52.0745c26:   次韻和詶
T2115_.52.0745c27: 林扉厭聽雨聲頻。爲惜春風只九旬。裛撲山
T2115_.52.0745c28: 花將放杏。侵尋歳月已過人。何時好去遊南
T2115_.52.0745c29: 澗。毎夜空來望北辰。愁坐更無車馬客。獨憐
T2115_.52.0746a01: 詩筆謾相親
T2115_.52.0746a02:   竊觀仲靈久雨詩且道余與公濟吟從之
T2115_.52.0746a03: 意輒次韻奉和
T2115_.52.0746a04: 詩興勾牽日日新。年光初破雨彌旬。舊遊已
T2115_.52.0746a05: 得新工部。佳句今逢休上人仲靈文章大手。非特
休比。此比以詩言耳
T2115_.52.0746a06: 雲外馳心關水石。江邊掻首望星辰。泥深未
T2115_.52.0746a07: 愛尋山屐。誰與西庵杖屨親
T2115_.52.0746a08:   重次元韻
T2115_.52.0746a09: 吟思那知歳月新。初鶯啼雨早經旬。娟娟野
T2115_.52.0746a10: 竹通寒水。洗洗江梅冷照人。鷲嶺並遊勞夢
T2115_.52.0746a11: 寐。虎溪一笑尚參辰。千金褎字形篇尾。迹未
T2115_.52.0746a12: 相同意已親
T2115_.52.0746a13:   又次韻奉寄強令
T2115_.52.0746a14: 冉冉流年年暦新。仲春春日未盈旬。何爲萬
T2115_.52.0746a15: 里青雲士。來問雙峯白髮人。詩思雅驚含老
T2115_.52.0746a16: 格。風神清爽惜芳辰。況聞傲令陶元亮。臘屐
T2115_.52.0746a17: 須來與我親
T2115_.52.0746a18:   重次韻奉詶
T2115_.52.0746a19: 千年支許事如新。欲寄前遊漫歴旬。雨帶黒
T2115_.52.0746a20: 雲遮俗客。猿呼飛鳥伴幽人。從容劇論知何
T2115_.52.0746a21: 日。感激佳篇慰此辰。四海聲光非鑿齒。道安
T2115_.52.0746a22: 名重若爲親
T2115_.52.0746a23: 鐔津文集卷第十八
T2115_.52.0746a24:
T2115_.52.0746a25:
T2115_.52.0746a26:
T2115_.52.0746a27:
T2115_.52.0746a28:
T2115_.52.0746a29:
T2115_.52.0746b01:
T2115_.52.0746b02:
T2115_.52.0746b03: 鐔津文集卷第十九
T2115_.52.0746b04:   附録諸師著述
T2115_.52.0746b05:   序          釋懷悟述
T2115_.52.0746b06: 昔賢首菩薩。於華嚴會中。以偈答文殊大士。
T2115_.52.0746b07: 讃菩薩能示同世間云。雅思淵才文中王。歌
T2115_.52.0746b08: 舞談説衆所欣。信乎文之能顯道濟物也。豈
T2115_.52.0746b09: 獨今之然乎。自往古他方佛世。無不然耳。始
T2115_.52.0746b10: 余年少時。走四方叢林尋訪師友務道專學。
T2115_.52.0746b11: 有効古高世僧萬里求師之志。於稠人中沈
T2115_.52.0746b12: 沈自策其氣志。若上將軍負所欲建立邦家
T2115_.52.0746b13: 之意。前邁敵國而且戰且行。不遑食息也。聞
T2115_.52.0746b14: 所謂東山明教禪師之高文卓行道邁識遠。
T2115_.52.0746b15: 凡獲見其所著文畫莫不録敍而祕藏之。及
T2115_.52.0746b16: 於錢唐靈隱山。得嘉禾陳令擧所撰師之行
T2115_.52.0746b17: 業記石刻。末云。師自定祖圖而下謂之治平
T2115_.52.0746b18: 集。又有嘉祐集。總六十萬餘言。而其甥沙
T2115_.52.0746b19: 門法澄克奉藏之。以信後世。繼聞其廣本。
T2115_.52.0746b20: 除已入藏正宗記輔教編外。餘皆在姑蘇呉
T2115_.52.0746b21: 山諸僧室藏之。余固累遣人至彼山諸僧居
T2115_.52.0746b22: 歴訪之。而寂然無知其所在者。往往所委不
T2115_.52.0746b23: 得其人失於護藏。而爲好事者竊移他所也。
T2115_.52.0746b24: 大觀初。余居儀眞長蘆之慈杭室。於廣衆中
T2115_.52.0746b25: 得湖南僧景純上人者。入予室一日投一大
T2115_.52.0746b26: 集於席間曰。此老嵩之全集也。祕之久矣。聞
T2115_.52.0746b27: 師切慕其遺文。願以獻師。余獲之且驚且喜。
T2115_.52.0746b28: 念茲或天所相而授我耶。若獲至珍重寶。自
T2115_.52.0746b29: 皇極中庸而下總五十餘論。及書啓敍記辯
T2115_.52.0746c01: 述銘賛武林山志與諸雜著等。約一十六萬
T2115_.52.0746c02: 餘言。皆舊所聞名而未及見者。雖文理少有
T2115_.52.0746c03: 差誤。皆比較選練詮次。幾始成集。庶可觀焉。
T2115_.52.0746c04: 更冀善本較詳。莫由得也。後又遇周格非出
T2115_.52.0746c05: 守虔州。回得其非韓文三十篇三萬餘言。又
T2115_.52.0746c06: 縁兵火失之。遂未能就其集。近又得本於禦
T2115_.52.0746c07: 溪東藍彦上人。乃與余昔於匡山所得別本
T2115_.52.0746c08: 較之。文字亦甚疏謬。乃以韓文條理而正之。
T2115_.52.0746c09: 然師之著述不得其傳而散落多矣。如天竺
T2115_.52.0746c10: 慈雲法師行状曲記。長水暹勤二師碑誌。行
T2115_.52.0746c11: 道舍利述。匡山暹道者碑。定祖圖序。皆余
T2115_.52.0746c12: 自獲石刻而模傳之。今總以入藏正宗記定
T2115_.52.0746c13: 祖圖與今文集等會計之。纔得三十有餘萬。
T2115_.52.0746c14: 其餘則蔑然無聞矣。如令擧所記謂有六十
T2115_.52.0746c15: 萬餘言者。今則失其半矣。吁嗟惜哉。今以
T2115_.52.0746c16: 令擧所撰行業記標之爲卷首。貴在見乎師
T2115_.52.0746c17: 之世系嗣祖出世去留之迹。奇節偉行高才
T2115_.52.0746c18: 勝徳邁世之風焉。乃以輔教編上中下爲前三
T2115_.52.0746c19: 卷。以師所著之文。志在通會儒釋以誘士夫。
T2115_.52.0746c20: 鏡本識心窮理見性。而寂其妬謗是非之聲
T2115_.52.0746c21: 也。又以眞諦無聖論。綴于輔教編内壇經賛
T2115_.52.0746c22: 後。以顯師之志在乎弘賛吾佛大聖人無上
T2115_.52.0746c23: 勝妙幽遠淵曠之道。不存乎文字語言。其所
T2115_.52.0746c24: 謂教外別傳之旨殆見乎斯作矣。故其賛末
T2115_.52.0746c25: 云。示法非文字。故至人之宗尚乎默傳也。又
T2115_.52.0746c26: 曰。聖人如春陶陶而發之也。至人如秋濯濯
T2115_.52.0746c27: 而成之也。此謂終歸乎靜默焉。故眞諦無聖
T2115_.52.0746c28: 論結云。凡聖知覺者眞諦之影響。妄心之攀
T2115_.52.0746c29: 縁耳。然有志於外文字之學者。覽此二説。豈
T2115_.52.0747a01: 不少警于中乎。其輔教集舊本以累經鏤板。
T2115_.52.0747a02: 故雖盛傳于世。而文義脱謬約六十有餘處。
T2115_.52.0747a03: 今皆以經書考正之。覽者可以古本參讀之。
T2115_.52.0747a04: 則其疏謬可審矣。今自論原而下至于賛辭。
T2115_.52.0747a05: 約爲十二卷。次前成一十五卷。昔題名嘉祐
T2115_.52.0747a06: 集者是也。其非韓文昔自分三十章。今約爲
T2115_.52.0747a07: 三卷。次前成一十八卷。又得古律及山遊唱
T2115_.52.0747a08: 詶詩共一百二十四首。分之爲二。總成二十
T2115_.52.0747a09: 卷。命題鐔津文集。示不忘其本也。然師嘗自
T2115_.52.0747a10: 謂。人生世間閑爲第一。蓋其自得閒中之趣。
T2115_.52.0747a11: 故其所爲之詩。雖不甚豐濃華麗。而其風調
T2115_.52.0747a12: 高古雅談。至其寫志舒懷。有邁世凌雲之風。
T2115_.52.0747a13: 亦可想見其人也。觀師與月公晦書。自言余
T2115_.52.0747a14: 志在原教而行存孝論。余詳考其書。則功在
T2115_.52.0747a15: 於原教非韓。行在於書僧即僧
也者
孝論。徳在於志
T2115_.52.0747a16: 尚遠公。而題其影堂文道在於壇經賛眞諦
T2115_.52.0747a17: 無聖論。其文之高拔勝邁絶出古今。則見乎
T2115_.52.0747a18: 武林山志。故後敍謂因風俗山川之勝。欲抛
T2115_.52.0747a19: 擲其才力。以收其景趣也。乃作武林山志。然
T2115_.52.0747a20: 求世之知言審音者。不亦難其人哉。師自携
T2115_.52.0747a21: 書謁天子宰相而下。凡所見則止以正宗記
T2115_.52.0747a22: 輔教編而投之。至於文忠公則特獻之新撰
T2115_.52.0747a23: 武林山志焉。嗚呼。文忠公謂文章如精金美
T2115_.52.0747a24: 玉市有定價。非人輒可以口舌輕重之也。其
T2115_.52.0747a25: 重讀徂徠集云。待彼謗焔熄。放此光芒懸。人
T2115_.52.0747a26: 生一世中。長短無百年。無窮在其後。萬世在
T2115_.52.0747a27: 其前。得長多幾何。得短未足憐。惟彼不可朽。
T2115_.52.0747a28: 名聲文行然。讒誣不須辯。亦止百年間。百年
T2115_.52.0747a29: 後來者。憎愛不相縁。公議然後出。自然見媸
T2115_.52.0747b01: 妍。故師之於慶暦間。始以文鳴道於天下。然
T2115_.52.0747b02: 當是時也。宗儒束教輩。是非之鋒謗罵之焔
T2115_.52.0747b03: 紛然。而師終以是道發而著之。爲高文至論
T2115_.52.0747b04: 乘風而殄之蔑如也。故後世學者。有聞其風
T2115_.52.0747b05: 務其道而矚其文者。若脱冥遊望北辰仰昭
T2115_.52.0747b06: 回也。然茲姑以師之經世文章。恢弘輔賛吾
T2115_.52.0747b07: 如來至聖之教之道。渉人間世而然也。若其
T2115_.52.0747b08: 自所履蘊操守。則瑩然若珠光玉采日精月
T2115_.52.0747b09: 華。而不足以方其温潤高潔明淨也。故令擧
T2115_.52.0747b10: 記其行業云。師之所以自得而樂諸己者。蓋
T2115_.52.0747b11: 不與於此中間。雖以護法遭難。然其所謂珠
T2115_.52.0747b12: 光玉采日精月華者。世雖見其有煙雲水火
T2115_.52.0747b13: 焚溺蔽虧之患。而其光采精華固瑩如也。故
T2115_.52.0747b14: 師之自携書西上獻之 天子。事畢將東歸
T2115_.52.0747b15: 山林。而大覺璉禪師。賦白雲謠以將師之行
T2115_.52.0747b16: 云。白雲人間來。不染飛埃色。遙爍太陽輝。萬
T2115_.52.0747b17: 態情何極。嗟嗟輕肥子。見擬垂天翼。圖南
T2115_.52.0747b18: 誠有機。去當六月息。寧知絪縕采。無心任吾
T2115_.52.0747b19: 適。天宇一何遼。舒卷非留迹。然則師之風貎
T2115_.52.0747b20: 聲容。其所以出處斷可見也矣。紹興改元之
T2115_.52.0747b21: 四年甲寅重陽後一日。書于禦溪東郊草堂
T2115_.52.0747b22: 之北軒
T2115_.52.0747b23:   又序
T2115_.52.0747b24: 師自東來。始居處無常。晩居餘杭之佛日山。
T2115_.52.0747b25: 退老于靈峯永安精舍。默視其迹。雖或出處
T2115_.52.0747b26: 不定。然其所履之道高妙幽遠。而末路學者
T2115_.52.0747b27: 器近不能曉悟。而師終亦不肯少低其韻。以
T2115_.52.0747b28: 撫循其機。因而嘆曰。吾安能圓鑿以就方柄
T2115_.52.0747b29: 哉。聞聖賢所謂得志則行其道。否則行其言
T2115_.52.0747c01: 而已。言之行猶足爲萬世法。使天下後世學
T2115_.52.0747c02: 者。識度修明遠邪見而游正途。則奚必目撃
T2115_.52.0747c03: 而授之謂從己出耶。因却關著書。以考正其
T2115_.52.0747c04: 祖宗所以來之之迹。爲十二卷。輔教編三卷。
T2115_.52.0747c05: 又列定祖圖一面。書成携之京師。因内翰王
T2115_.52.0747c06: 公素獻之 仁宗皇帝。又爲書以先之。上讀
T2115_.52.0747c07: 其書。至臣固爲道不爲名爲法不爲身。歎愛
T2115_.52.0747c08: 久之。旌以明教大師之號。賜其書入藏。書
T2115_.52.0747c09: 既送中書時。魏國韓公琦覽之。以示歐陽文
T2115_.52.0747c10: 忠公。修公以文章自任以師表天下。又以護
T2115_.52.0747c11: 宗不喜吾教。及見其文。乃謂魏公曰。不意僧
T2115_.52.0747c12: 中有此郎也。黎明當一識之。師聞因往見之。
T2115_.52.0747c13: 文忠與語終日。遂大稱賞其學瞻道明。由是
T2115_.52.0747c14: 師之聲徳益振寰宇。事竟遂買舟東下。終老
T2115_.52.0747c15: 于山林。師雖古今内外之書無所不讀。至於
T2115_.52.0747c16: 所著書。乃廣明外教皇極中庸之道。安危治
T2115_.52.0747c17: 亂之略。王覇刑名賞罰之權。而終導之歸於
T2115_.52.0747c18: 無爲寂默之道。當世聞人少見其比肩焉。而
T2115_.52.0747c19: 痛以内教自律其身。端以儉素誠徳爲宿歸
T2115_.52.0747c20: 之地。而慕梁惠約之爲人也。其所蘊至道淵
T2115_.52.0747c21: 密。然以其所學較其所爲。而未見少差焉。所
T2115_.52.0747c22: 著書觀當世士大夫。不顧名實而是己非他
T2115_.52.0747c23: 謂以儒
而嫉佛
乃作輔教編。學者亡孝背義。循養
T2115_.52.0747c24: 其所欲也。乃作孝論。尚綺飾辭章而不知道
T2115_.52.0747c25: 本也。乃作壇經賛。苟合自輕而不自上以徳
T2115_.52.0747c26: 也。乃題遠公影堂文。志其所慕。以風末世之
T2115_.52.0747c27: 華侈也。乃作山茨堂序。因風俗山川之勝欲
T2115_.52.0747c28: 抛擲才力以收其景趣也。乃作武林山志。其
T2115_.52.0747c29: 明聖賢出處之際。性命道徳之原。典雅詳正。
T2115_.52.0748a01: 汪洋浩渺。尤爲博贍。總號之爲論原。其如詩
T2115_.52.0748a02: 書序賛記傳表啓銘誌題述評辯。是是非非。
T2115_.52.0748a03: 所謂太山之毫芒耳。及後終於湖山而火化。
T2115_.52.0748a04: 不壞者六物。天下聞其風莫不東首而長想。
T2115_.52.0748a05: 嗚呼師雲行鳥飛於天地之間。視萬乘之尊。
T2115_.52.0748a06: 其勢霄壤之遼也。顧王公貴人雲泥之異也。
T2115_.52.0748a07: 一旦以其所爲之書。獻之天子。爲之動容。天
T2115_.52.0748a08: 下靡然嚮風。而使其乃宗乃祖吾佛無上妙
T2115_.52.0748a09: 道。明白於萬世。而卒酬其抱道輔教之志。非
T2115_.52.0748a10: 其自信修誠之効歟。後之學者讀其書。必有
T2115_.52.0748a11: 掩卷而三嘆者也嗚呼
T2115_.52.0748a12:   師之道譽聲徳。既其超邁。故後世學者或
T2115_.52.0748a13: 當時在位道賛人主師表於天下後世者。
T2115_.52.0748a14: 皆仰而慕之。若天雲日星焉。故有尋遺風
T2115_.52.0748a15: 想遐迹。瞻頌稱讃不已。有若前所記。淨因
T2115_.52.0748a16: 大覺璉禪師將師之白雲謠。若江西洪覺
T2115_.52.0748a17: 範之禮師之骨塔詩。若南海楞伽山端介
T2115_.52.0748a18: 然弔師之古詩凡百韻者。西蜀住龍舒天
T2115_.52.0748a19: 柱山靜禪師遙慕詩而序賛者。若靈源惟
T2115_.52.0748a20: 清禪師之跋詩二手帖而伸賛之者。今皆
T2115_.52.0748a21: 筆之于此。或詳或略。以備研覽。而發季
T2115_.52.0748a22: 世學佛者之志操焉。其淨因大覺璉禪師
T2115_.52.0748a23: 送師之白雲謠者。已見前之後序中。此不
T2115_.52.0748a24: 煩録矣
T2115_.52.0748a25:   今既以陳令擧所著之記爲前敍舊得一敍。不書名。
不知何人所作。或云。瑩道温觀其 文藻美麗。或近
T2115_.52.0748a26: 似之他輩不能爲也。而中間敍其爲文之所以。而
不甚流類。不免隨爲。葺正之。仍舊綴于集末云
T2115_.52.0748a27:   禮嵩禪師塔詩三十
乙韻
  石門釋惠洪作
T2115_.52.0748a28: 吾道比孔子。譬如掌與拳。展握故有異。要之
T2115_.52.0748a29: 手則然。晩世苦陵夷。講習失淵源。君看投迹
T2115_.52.0748b01: 者。紛紛等狂顛。韓子亦儒衣。倔強稱時賢。憑
T2115_.52.0748b02: 陵作詬語。到死不少悛。後世師韓輩。冗長猶
T2115_.52.0748b03: 可憐。趨名不自信。泛逐工詞言。譁然皇祐初。
T2115_.52.0748b04: 飛聲鬧喧闐。田衣動成群。怒癭空自懸。縮首
T2115_.52.0748b05: 不暇息。兀坐如蹲猿。堂堂東山公。才大徳亦
T2115_.52.0748b06: 全。齒牙生風雷。筆陣森戈鋋。隱然湖海上。長
T2115_.52.0748b07: 庚横曉天。作書肆豪猛。揮斥莫敢前。群兒
T2115_.52.0748b08: 雖貎敬。臆論已不專。書成謁天子。一日萬口
T2115_.52.0748b09: 傳。坐令天下士。欲見嗟無縁。功成還山中。笑
T2115_.52.0748b10: 語答雲煙。我來不及見。山水自明鮮。入門寂
T2115_.52.0748b11: 無聲。修竹空滿軒。永懷翛然姿。骨目聳清堅。
T2115_.52.0748b12: 僮奴豈知此。住茲亦彌年。指余以石塔。草棘
T2115_.52.0748b13: 北峯巓。再拜不忍去。聽此遶澗泉。吁嗟末運
T2115_.52.0748b14: 中。那復斯人焉。文章亦細事。清苦非所便。但
T2115_.52.0748b15: 愛公所守。遠拍諸祖肩。遲遲哦公詩。落日滿
T2115_.52.0748b16: 晴川。願持折脚鐺。結茅西澗邊。歳時邏松檜。
T2115_.52.0748b17: 來此掃頽磚
T2115_.52.0748b18:   吊嵩禪師詩
 南海楞伽山守端述
T2115_.52.0748b19:   建中靖國改元辛已冬十一月既望。余抱
T2115_.52.0748b20: 遠公文集。自廬嶽而東。圖入木錢唐布流
T2115_.52.0748b21: 天下。乃特詣師故居永安精舍之後。嶺端
T2115_.52.0748b22: 蒙雪霜排榛莽。於所藏闍維不壞之五相
T2115_.52.0748b23: 舍利小石塔前。恭備香羞茗燭等。作禮以
T2115_.52.0748b24: 供焉。因抽鄙思爲五言古詩。凡一百韻。長
T2115_.52.0748b25: 跪端想誠百其心。粲若有對。遂作南音。稽
T2115_.52.0748b26: 然以諷之。庶不忘其本而聊爲攀慕悼之
T2115_.52.0748b27: 之誠也。禪師平日有詩云。異郷風俗客不
T2115_.52.0748b28: 惡。但欲南音來耳邊。余連與藤東西交徼。
T2115_.52.0748b29: 最爲密邇。禪師遷寂在於熙寧五年之夏。
T2115_.52.0748c01: 余纔八歳。其實忝師里中之晩生。所作南
T2115_.52.0748c02: 音不得不爾。苟不離正受。庶其裁擇焉
T2115_.52.0748c03: 覺城否復隍。慧日書有食。苟無明哲士。曷
T2115_.52.0748c04: 以救顛仄。緬惟東山師。降靈自天徳。申甫寧
T2115_.52.0748c05: 加諸。奮身若葡蔔。吾法傾不綱。蒼黄莫之測。
T2115_.52.0748c06: 詵詵排佛徒。岩岩侍君側。適操權衡者。兼
T2115_.52.0748c07: 領辭翰職。率意務品藻。庶形在埏埴。唐書預
T2115_.52.0748c08: 之修。韓語例増飾。竊自比丘軻。拒我過楊墨。
T2115_.52.0748c09: 惜彼述至言。曾之通皇極。廢道專以人。訐惡
T2115_.52.0748c10: 肆其力。坑焚必有待。伐削豈容刻。愚俗初易
T2115_.52.0748c11: 欺。聖主終難惑。當時禪講輩。動類百千億。獨
T2115_.52.0748c12: 誰敢枝梧。縮手俟徽纒。唯師奮然作。感憤形
T2115_.52.0748c13: 諸色。一言塗腦肝。萬卷羅胸臆。人爵猶唾遺。
T2115_.52.0748c14: 冥鴻詎籠得。蠢蠢嗟東人。遲遲別南國。歴楚
T2115_.52.0748c15: 仍騁呉。百城慕知識。義龍雲之天。禪虎角而
T2115_.52.0748c16: 翼。誅茆靈峯西。殺簡仙源北。著書傚龍猛。護
T2115_.52.0748c17: 法掌司直。正宗序昭穆。原教辯離即謂儒釋二
教雖殊皆
T2115_.52.0748c18: 相資而
化物也
筆峯迴崷&T010322;。詞海彌湢&T021991;。紛葩若輝
T2115_.52.0748c19: 散。宏麗尚典實。匠媧補穹旻。効禹導溝洫。動
T2115_.52.0748c20: 或幾百卷。經世爲模則。斯文千古雄。斯義萬
T2115_.52.0748c21: 夫特。據理從所征。處戰無弗克。吾皇遇唐虞。
T2115_.52.0748c22: 吾相遭禹稷。抱書乃西獻。乘時闢凶塞。喜
T2115_.52.0748c23: 覽明光殿。撫念加歎息。賞其繋表才。鬱爲天
T2115_.52.0748c24: 下式。謂嘗獵英雋。忽此遺彀弋。小避三公位。
T2115_.52.0748c25: 高憑四依軾。慧日昏復明。禪經亂還緎。智林
T2115_.52.0748c26: 久宜茂。福田廣須植。大信過豚魚。至仁周動
T2115_.52.0748c27: 植。良可班諸藏。尋即遵所勅略去
五韻
飛章類席
T2115_.52.0748c28: 卷。横議同鏡拭。舂喉那補爨。樹口拑拱默。始
T2115_.52.0748c29: 知猛陵翁即師里名。彼多
獮猛陵男子故
原筮無遺慝。金湯義
T2115_.52.0749a01: 存存。涇渭情湜湜略去
二韻
既而謂東歸。湖山夢
T2115_.52.0749a02: 還憶。列戸翠可染。當窓秀堪織。風尚清散爲。
T2115_.52.0749a03: 僧年白駒逼。孰貴秉燭遊。鼓缶欹呉日。林遠
T2115_.52.0749a04: 爭追隨。宗雷苦凄惻。禪誦心稍隙。騷雅興仍
T2115_.52.0749a05: 亟。道行愈峻卓。徳聲轉輝赩略去
七韻
宴坐君無
T2115_.52.0749a06: 何。遺偈見敦飾。大梅鼯鼠聲。匪我相囚福
T2115_.52.0749a07: 師臨終偈云。不似大
梅老。貪隨鼯鼠聲。云
奄然遂長往。休徴難具仂。
T2115_.52.0749a08: 明發鷲峯下。闍維火初熄。五相堅不化。鮮柔
T2115_.52.0749a09: 光燿翌。燦若金出&T054547;。瑩如玉分玏。式旌無妄
T2115_.52.0749a10: 犯。奉法剛而㥶。靈山衆咸覩。望林加渇醷。剋
T2115_.52.0749a11: 奇冠前籍。景仰動殊域。王公競嗟駭。士庶増
T2115_.52.0749a12: 悃愊略去
二韻
共收鶴林骨。合葬鷲山肋略去
三韻
澗猿
T2115_.52.0749a13: 徒自號。書魚蠹誰蝕。僧史半十料。工歌全九
T2115_.52.0749a14: 略去
六韻
致我來呉楚。慕師自岐嶷。獲記楞伽
T2115_.52.0749a15: 遊。誦味踰鱠職師有遊吾湟川燕嘉
亭。及楞伽山寺記也
哲人既云
T2115_.52.0749a16: 殂。至道亦將踣。已乎三十年。臨弔徒深剋。妙
T2115_.52.0749a17: 峯高爲塔。梵天廣成國國或
作異
萬物備蒸嘗。五雲
T2115_.52.0749a18: 爭輔翊。乾坤或幾息。海山有時泐。師其道與
T2115_.52.0749a19: 名。勃然長觺觺
T2115_.52.0749a20:   命研味其詩。雖風調氣韻高爽酋勁。而中間凡
用事綴韻過于迂辟。今略取其辭意簡雅超邁之
T2115_.52.0749a21: 句。次成七十三韻。亦可
見其才志向慕之誠至焉
T2115_.52.0749a22: 賛明教大師
 龍舒天柱山修靜述
T2115_.52.0749a23: 始余讀嵩禪師輔教編。愛其文落落有奇偉
T2115_.52.0749a24: 氣。而能發揮釋氏之道。以諭夫當世名儒釋
T2115_.52.0749a25: 子之不知教本者。俾之達性命之奧。見聖賢
T2115_.52.0749a26: 所以施教敷化之心。而不淪於是非相戰之
T2115_.52.0749a27: 中間敍繁
處。皆略之
若夫統之有宗而窮深及微。則尚
T2115_.52.0749a28: 恐二家之學者或未易曉其邊徼。況能究其
T2115_.52.0749a29: 道而見其全乎。及其示寂後闍維而五物不
T2115_.52.0749b01: 灰。然此雖師之糠秕而以歿故已方見信於
T2115_.52.0749b02: 其徒。則其所蘊精粹要妙。而不獲見知於人
T2115_.52.0749b03: 者多矣。嗚呼道之難傳也若是乎。予甚悲之。
T2115_.52.0749b04: 其道雖能化當世名儒。而不能盡化其徒。故
T2115_.52.0749b05: 師歿後其眞風勝軌不甚章章絢爛於世。茲
T2115_.52.0749b06: 或希世之才黄鍾之音不投於里耳。小器哉。
T2115_.52.0749b07: 予晩路末學不遑洒掃于庭宇而覘望餘光。
T2115_.52.0749b08: 徒臨風揮涕有胡不萬年之歎也。今採其遺
T2115_.52.0749b09: 芳稽首長想。系之以賛云
T2115_.52.0749b10: 藤山之東。紫雲浮空。爰有僧龍。名配維嵩。自
T2115_.52.0749b11: 脱襁褓。居仁由孝。冰雪其躬。律儀是傚。遠覽
T2115_.52.0749b12: 高翔。遊呉曁梁。道繼佛祖。欲隱彌彰。適丁祇
T2115_.52.0749b13: 園。謗焔四起。縱筆成書。蓋不得已。既而撲
T2115_.52.0749b14: 滅。曇花重榮。嘉祐之間。獨飛英聲。帝澤屡
T2115_.52.0749b15: 霑。公卿折節。咄嗟吾徒。反肆駃舌。遂賦歸
T2115_.52.0749b16: 歟。安於覆盂。少林食毒。異軌同途。小智自
T2115_.52.0749b17: 賢。所在成市。頎然誰儔。理固宜爾。太阿出
T2115_.52.0749b18: 匣。斬蛟戮螭。用之補履。曾不如錐。答焉云
T2115_.52.0749b19: 逝。遺迹莫繼。凛乎眞風。永蠲氛翳。嗟乎鯫
T2115_.52.0749b20: 生。不克祇承。毎一念至。氣填于膺。竟何能
T2115_.52.0749b21: 爲。只益慚怍。聊筆清芬。式告來學
T2115_.52.0749b22:   題明教禪師手帖後
   靈源叟
T2115_.52.0749b23: 吾佛大法。蓋世出世間千聖萬靈道徳性命
T2115_.52.0749b24: 之本源。源深本妙非思議可及。其應縁揚化
T2115_.52.0749b25: 也。當必資開士因王臣之力啓物信而禦外
T2115_.52.0749b26: 魔。開士出。蓋視法運之通塞。決與世致益。不
T2115_.52.0749b27: 苟然也。藤州明教大師嵩和尚其人歟。妙達
T2115_.52.0749b28: 玄宗博極世解。出皇祐至和間。見外黨有致
T2115_.52.0749b29: 吾法之瘡疣者。則曰。予竊菩薩權。爲如來使。
T2115_.52.0749c01: 辯而明之。以度彼惑。俾歸正趣。實所任職矣。
T2115_.52.0749c02: 於是著書聞奏蒙
T2115_.52.0749c03: 仁宗皇帝嘉賞。勅入經藏。班行天下。於是魔
T2115_.52.0749c04: 雲廓而佛日輝也。和尚既建功徳於教門。其
T2115_.52.0749c05: 英聲茂實壯飾其曹。稍蘊知識擧知欽慕。而
T2115_.52.0749c06: 比年法値下衰。人根鄙劣。喜剃染之便。爭變
T2115_.52.0749c07: 形服。竊入吾家。紛情世塵。濫厠僧倫者。皆是
T2115_.52.0749c08: 見聞思慮不脱俚俗。何高徳勝義之能講慕
T2115_.52.0749c09: 哉。寶因擇言上人當此時能竦所聞而矜所
T2115_.52.0749c10: 慕其賢於濫厠之流者故可稱也。雖久游禪
T2115_.52.0749c11: 林服業祖道。而於弘教大士知開導耳目起
T2115_.52.0749c12: &MT02341;之志也。故在京師。聞律僧有上世與明
T2115_.52.0749c13: 教相厚善者。乃訪問之。彼爲道前事。且出
T2115_.52.0749c14: 此帖示之。擇言苦求得之。珍收南來以示余。
T2115_.52.0749c15: 若有異獲。因語之曰。汝企其人而重其遺迹。
T2115_.52.0749c16: 以彼名耶實耶。以名則於彼外矣。徒可資於
T2115_.52.0749c17: 談柄。無益乎己。以實則明教之至論可考。以
T2115_.52.0749c18: 發覆致遠者甚多。汝宜尋而究之。且想彼標
T2115_.52.0749c19: 致以自勉激。則終有益也矣。年月日
T2115_.52.0749c20:   又帖
T2115_.52.0749c21: 明教大師嵩和尚。自稱藤州東山沙門。乘夙
T2115_.52.0749c22: 悲誓出于皇朝。始以天下縉紳先生。或未究
T2115_.52.0749c23: 我法大道之源。而域守所習跡佛教爲夷狄
T2115_.52.0749c24: 之法而篾視之。至加毀滅謂無使混害中國
T2115_.52.0749c25: 周孔之道。和尚惜彼循枝而遺根背源而向
T2115_.52.0749c26: 派。非徒謂暗乎此。其學周孔之道也。可得
T2115_.52.0749c27: 謂能自其明而極其誠。由其誠而盡其道。以
T2115_.52.0749c28: 成天下大本大公。包博無外純全之妙神者
T2115_.52.0749c29: 耶。由於不自知。所以不知人矣。和尚博極古
T2115_.52.0750a01: 今儒釋教道之本。會通聖賢理事論議之跡。
T2115_.52.0750a02: 若振綱張網擧領提裘。目分毛斂。見者皆明。
T2115_.52.0750a03: 義貫理融感會神府。乃知凡聖人所出之方
T2115_.52.0750a04: 所示之言。特其教之跡矣。使知識之明者。由
T2115_.52.0750a05: 此自返所以跡所以言者。以内照之則靈于
T2115_.52.0750a06: 廓然。無内外無彼此。豈華夷儒釋之可辯耶。
T2115_.52.0750a07: 乃著之書號輔教編。以開諭縉紳先生之徒。
T2115_.52.0750a08: 奏之 天子。上嘉歎之。勅與班行。而名卿鉅
T2115_.52.0750a09: 儒至如歐陽文忠公諸豪。覽其書莫不歎服
T2115_.52.0750a10: 敬而禮之。復縁淺識講解輩毀其宗門。故撰
T2115_.52.0750a11: 正宗記定祖圖以辯其説。亦奏上行之。既而
T2115_.52.0750a12: 還東呉示滅。靈迹甚異。具如傳記。其牆岸法
T2115_.52.0750a13: 門啓迪信路。雖古高僧之雄者。不過爾耳。禪
T2115_.52.0750a14: 人寶智得其遺帖求跋。故援毫信手。愧不能
T2115_.52.0750a15: 述其萬一也。靈源叟書
T2115_.52.0750a16: 至聖至言。回偏樹正。皇天皇覺。決淺賾深。大
T2115_.52.0750a17: 哉善哉。福霑諸後。重刊所疏。續繼斯云
T2115_.52.0750a18:
T2115_.52.0750a19: 鐔津集重刊疏
T2115_.52.0750a20: 夫明教大師。乃是大乘菩薩。知佛法有難。於
T2115_.52.0750a21: 是乘大願輪復生世間。著書輔教者也。昔宋
T2115_.52.0750a22: 之鉅儒縉紳先生嘗評其文曰。不惟空宗通。
T2115_.52.0750a23: 亦乃文格高。斯言是矣。歐陽子云。不意僧中
T2115_.52.0750a24: 有此郎耶。當時排佛之心。已廓然熄滅而無
T2115_.52.0750a25: 餘矣。古今僧中之爲文者多。而未嘗有出其
T2115_.52.0750a26: 右者。所謂北斗以南一人而已。自昔兵變已
T2115_.52.0750a27: 來。書板磨滅。後之學者無所見聞。爲可憂也。
T2115_.52.0750a28: 茲欲重刻呉中。所費繁夥。於是綴疏仰謁群
T2115_.52.0750a29: 賢同道學者。覩茲勝事得無慨然賛助者乎」
T2115_.52.0750b01: 爲因縁而出現世間。咸宗鷲嶺。以文章而黼
T2115_.52.0750b02: 黻聖諦。惟尚鐔津。深窮萬法之原。同入三乘
T2115_.52.0750b03: 之藏。讀之可以開人天之眼目。統之可以掃
T2115_.52.0750b04: 儒釋之藩籬。好書而不好此書。孰謂好學。明
T2115_.52.0750b05: 道而不明斯道。豈曰明心。欲重刻雲間益廣
T2115_.52.0750b06: 傳于天下。致永叔黎明之見。名重一時。遭
T2115_.52.0750b07: 仁宗天縱之資。功垂萬古。群賢既遇。勝事當
T2115_.52.0750b08:
T2115_.52.0750b09: 洪武甲子春天台松雨齋沙門原旭撰
T2115_.52.0750b10: 右松雨老和尚爲琦首座製疏。重刊宋明教
T2115_.52.0750b11: 大師文集於雲間。既以化行開至二十餘版
T2115_.52.0750b12: 矣。適琦公疾作。不克成其事。茲以天全叡首
T2115_.52.0750b13: 座愍邪法増盛。發堅固志繼其芳猷。一日持
T2115_.52.0750b14: 此卷過余堅密精舍。命題于後。余雖不敏。覩
T2115_.52.0750b15: 此勝因。不覺踴躍而喜。此集湮沒久矣。若使
T2115_.52.0750b16: 竭力成就。大行于世。正所謂掲慧日于中天。
T2115_.52.0750b17: 耀昏衢於叔世者也。天全其勉之
T2115_.52.0750b18: 永樂三年冬嘉興府僧綱司都綱天寧弘宗書
T2115_.52.0750b19: 重刻鐔津文集後序
T2115_.52.0750b20: 學有及物之功。文爲載道之器。學而不能利
T2115_.52.0750b21: 乎物。徒學也。文而不能衍乎道。空文也。若
T2115_.52.0750b22: 夫推其道發於文章。肆其學以援斯人。宋明
T2115_.52.0750b23: 教嵩禪師其人歟。嗟夫吾佛之教法心法也。
T2115_.52.0750b24: 生靈同而有焉。但爲虚妄所蔽。不能顯現。汨
T2115_.52.0750b25: 四生淪六趣。何由得已哉。而吾佛愍之。以此
T2115_.52.0750b26: 心法隨器而諭。俾各得乎本有。或者不仰恩
T2115_.52.0750b27: 懷徳反生譏毀。是則自毀其心非毀其教法
T2115_.52.0750b28: 也。教中所謂世智辯聰八難之一。且不信而
T2115_.52.0750b29: 毀。又非虚妄所蔽。若虚妄所蔽。或能了妄即
T2115_.52.0750c01: 眞。不信而毀則自昧其心。自昧其心猶種之
T2115_.52.0750c02: 敗芽之焦。不復有發生之日矣。得不尤可愍
T2115_.52.0750c03: 哉。而明教性禀生知。能體佛意。學則必欲援
T2115_.52.0750c04: 世。非徒學也。文則必在明道。非空文也。況是
T2115_.52.0750c05: 時天下學士。宗韓氏以拒我。故勸書原教諸
T2115_.52.0750c06: 文不得不作焉。學者總稡號鐔津文集。斯文
T2115_.52.0750c07: 行世。眞救世明道之要術也。可一日而無哉。
T2115_.52.0750c08: 舊版湮沒。人皆痛惜。嘉禾天寧首座天全獻
T2115_.52.0750c09: 公。乃東海慧眼弘辯禪師之弟子。施衣資重
T2115_.52.0750c10: 梓流行。其亦明教之心也歟。板既成。請敍其
T2115_.52.0750c11: 後。蒙晩生。讀其文集有不得執筆從游之歎。
T2115_.52.0750c12: 今獲厠名于後。不亦大幸乎。不亦大幸乎
T2115_.52.0750c13: 永樂八年歳在庚寅夏四月初吉
T2115_.52.0750c14:   淅江杭州府徑山禪寺住持沙門文琇
T2115_.52.0750c15: 鐔津文集卷第十九終
T2115_.52.0750c16:
T2115_.52.0750c17:
T2115_.52.0750c18:
T2115_.52.0750c19:
T2115_.52.0750c20:
T2115_.52.0750c21:
T2115_.52.0750c22:
T2115_.52.0750c23:
T2115_.52.0750c24:
T2115_.52.0750c25:
T2115_.52.0750c26:
T2115_.52.0750c27:
T2115_.52.0750c28:
T2115_.52.0750c29:
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