SAT DB

T2108_.52.0459a01: 身也。道若影焉。身既如聲。道亦如響。形動則
T2108_.52.0459a02: 影隨。聲揚則響應。道崇則身寵。身替則道息。
T2108_.52.0459a03: 豈可使居身之道屈於道外之身。豈可使方
T2108_.52.0459a04: 外之人存於身中之敬。又彼守一居道不
T2108_.52.0459a05: 雜塵俗。若可拜之是謂俗道而可俗。俗又
T2108_.52.0459a06: 參道則一當有二。而道不專行矣。安可以區
T2108_.52.0459a07: 道俗之常域。保專一之至誠哉。據僧祇律。
T2108_.52.0459a08: 敬袈裟如敬佛塔。謂袈裟爲福田衣。衣名銷
T2108_.52.0459a09: 痩。取能銷痩煩惱。鎧名忍辱。取能降伏魔軍。
T2108_.52.0459a10: 亦喩蓮花不染泥滓。亦爲諸佛之所幢相。則
T2108_.52.0459a11: 袈裟之爲義其至矣
T2108_.52.0459a12: 夫若損茲佛塔壞彼幢相。將輕忍辱更貶福
T2108_.52.0459a13: 田。甚用危疑終迷去取。解服而拜。則越俗非
T2108_.52.0459a14: 章甫之儀。整服而趨。則緇衣異朝宗之典。
T2108_.52.0459a15: 故禪幽舍衞之境。歩屏高門之地。理絶朝請。
T2108_.52.0459a16: 事乖榮謁。豈不謂我崇其道。所以彼請其來。
T2108_.52.0459a17: 請而卑之復何爲者。廬山爲道徳所居。不在
T2108_.52.0459a18: 搜簡之例。甘棠爲聽訟所息。式致勿翦之恩。
T2108_.52.0459a19: 山與樹之無心。且以徳而存物。法與道之有
T2108_.52.0459a20: 裕。豈崇道而遺人。語曰。人能弘道。則道亦須
T2108_.52.0459a21: 人而行也。王人雖微。位在諸侯之上。行道之
T2108_.52.0459a22: 輩。焉復可卑其禮。若謂兩爲欺詭。則可一
T2108_.52.0459a23: 而寢之。寢之之道。則芟薙之之謂。是則所奪
T2108_.52.0459a24: 者多。何止降屈而已。若謂兩爲濃助則宜崇
T2108_.52.0459a25: 之。崇之之道。則尊貴之之謂。豈可尊貴其道
T2108_.52.0459a26: 而使其恭敬哉。假以金翠爲眞儀。不以金翠
T2108_.52.0459a27: 而増肅。假以芻狗而尊像。不以芻狗而加輕。
T2108_.52.0459a28: 肅敬終寄於道。輕重不係於物。物之不能遷
T2108_.52.0459a29: 道。亦猶道之恒隨於物矣。沙門横服於已資
T2108_.52.0459b01: 法服而爲貴。莫不敬其法服。而豈係於人乎。
T2108_.52.0459b02: 不拜之典義高經律。法付國王事資持護法。
T2108_.52.0459b03: 爲常也。常行不易一隅可革千門。或爽通有
T2108_.52.0459b04: 護法之資。塞有墜法之慮。與其墜之。曷若護
T2108_.52.0459b05: 之。何必屈折於僧容。盤辟於法服。使萬國歸
T2108_.52.0459b06: 依者。居蔕芬於其間哉。語曰。因人所利而
T2108_.52.0459b07: 利之。則利之之術。亦可因其精詣而爲利矣。
T2108_.52.0459b08: 洎乎日光上照皇運攸宗。海接天潢枝連寶
T2108_.52.0459b09: 構。籍無上之道。闡無疆之業。別氏他族敬猶
T2108_.52.0459b10: 崇往。神基靈派道豈撝今。此爲甚不可一
T2108_.52.0459b11: 也。月氏東國寶祚斯俟。定水玄波法雲彩潤。
T2108_.52.0459b12: 高解脱之慶。演常住之福。王前帝昔尚或攸
T2108_.52.0459b13: 遵。主聖臣忠胡寧此變。臣愚千慮萬不一
T2108_.52.0459b14: 得。儻縁斯創造無益將來。於恒河沙劫。有毫
T2108_.52.0459b15: 釐之累。雖率土碎首群生粉骨。何以塞有隱
T2108_.52.0459b16: 之責。蠲不忠之罪。此爲甚不可二也。臣所以
T2108_.52.0459b17: 汲汲其事區區其誠。掻首捫心隳肝瀝膽。伏
T2108_.52.0459b18: 願　聖朝重興至教恒春。奈苑永轉法輪心歡
T2108_.52.0459b19: 鈒其人百祚遠光於帝萬。則雖死猶生朝
T2108_.52.0459b20: 夕可矣。竊惟　詔旨微婉義難適莫。天情晝
T2108_.52.0459b21: 一則可使由之　叡想傍求則誰不竭慮。臣
T2108_.52.0459b22: 以庸昧何足寓言。以兩教爲無。則崇於聖運
T2108_.52.0459b23: 聖而崇之則非無矣。以兩教爲有。則筆削
T2108_.52.0459b24: 明時。時而削之恐非有矣。斯所以岐路徘
T2108_.52.0459b25: 徊兩端交戰。道宜存跡理未厭心。管豈窺天
T2108_.52.0459b26: 蛙焉測海。理絶庶幾之外。事超智識之表。
T2108_.52.0459b27: 自懷鉛閣筆扣寂銷聲。而欲鳥處程言竿中
T2108_.52.0459b28: 竊吹。將聾聽而齊俗。與瞽視而均叟。雖有罄
T2108_.52.0459b29: 於心靈。終不詣於聞見也。直以八風迥扇。萬
T2108_.52.0459c01: 籟咸貢其音。兩曜昇暉。千形不匿其影。茲焉
T2108_.52.0459c02: 企景是庶轉規。就日心葵輸涓驛露。而靦顏
T2108_.52.0459c03: 漿夏履薄冰春。兢惕已甚赧畏交集。謹議
T2108_.52.0459c04: 司刑太常伯城陽縣開國侯劉祥道等議状一
T2108_.52.0459c05: 首
T2108_.52.0459c06: 竊以。朝庭之敍肅敬爲先。生育之恩色養爲
T2108_.52.0459c07: 重。釋老二教今悉反之。抗禮於帝王。受敬於
T2108_.52.0459c08: 父母。而優容自昔迄乎今代。源其深致蓋有
T2108_.52.0459c09: 以然。諒由剔髮有異於冠冕。袈裟無取於章
T2108_.52.0459c10: 服。出家之人敬法捨俗。豈拘朝＊庭之禮。至
T2108_.52.0459c11: 於玄教清虚道風遐曠。高尚其事不屈王侯。
T2108_.52.0459c12: 帝王有所不臣。蓋此之謂。國家既存其道。
T2108_.52.0459c13: 所以不屈其身。望准前章無違舊貫。謹議

T2108_.52.0459c14:

集沙門不應拜俗等事卷第三

議不拜上

T2108_.52.0459c15:
T2108_.52.0459c16:
T2108_.52.0459c17:
T2108_.52.0459c18: 集沙門不應拜俗等事卷第四
T2108_.52.0459c19: ＊弘福寺沙門釋彦悰纂録

T2108_.52.0459c20:

聖朝議不拜篇第二

下

跪拜伏禮之末也。今若
T2108_.52.0464a27: 捨其重而檢其末。申其道而屈其人。恐習俗
T2108_.52.0464a28: 生常。頓改非易。伏望嚴告有司。詳加誘進。如
T2108_.52.0464a29: 更因心靡厝。方可嫈之刑禮。輕陳芻管伏深
T2108_.52.0464b01: 戰懼。謹議
T2108_.52.0464b02: 周王府長史源直心參軍元思敬等議状一
T2108_.52.0464b03: 首
T2108_.52.0464b04: 釋旨希微。理暢有形之表。玄宗罔象。義軼
T2108_.52.0464b05: 無名之外。括三才而體要。包萬類而窮神。眞
T2108_.52.0464b06: 氣麗關。佇猶龍之西擧。法雲彩野。馴巨象之
T2108_.52.0464b07: 東歸。玉洞仙經沖玄羽化。金容懿範演聖龍
T2108_.52.0464b08: 宮。至道難名神功不揣。爰自周漢咸著丹青。
T2108_.52.0464b09: 典午當塗因循下替。是知趣玄門者千古。崇
T2108_.52.0464b10: 釋典者百王。剪髮緇裳忽輕肥之美。變冠黄
T2108_.52.0464b11: 服蔑簪紱之榮。莫不志越寰中心遊方外。去
T2108_.52.0464b12: 揖讓之節。就戒律之儀。弛禮樂之規。遊虚
T2108_.52.0464b13: 白之室。是以如來祕説絶敬君親。綿古洎今
T2108_.52.0464b14: 無朽茲教。教如可廢法亦可刊。教捨法存法
T2108_.52.0464b15: 將安措。且甲士不拜。豈伍卒之自尊。天顏咫
T2108_.52.0464b16: 尺。非一介之云貴。並以銜威禀命。所以禮棄
T2108_.52.0464b17: 謙恭。況乎延思煙霞。解塵俗於羈網。警情法
T2108_.52.0464b18: 界。釋怨會於樊籠。而使降出俗之容。展入家
T2108_.52.0464b19: 之禮。考古恐乖通理。論今懼爽彝章。議建
T2108_.52.0464b20: 芻微。敢申管見。瞻對疏謬。悚懼交懷。謹
T2108_.52.0464b21: 議
T2108_.52.0464b22: 論曰。玄教廢興理鍾期運。而盛衰之寄抑亦
T2108_.52.0464b23: 人謀　皇上御辯乘時允膺付託。所以　降
T2108_.52.0464b24: 非常之　詔勵釋侶於　明時者也。春秋傳
T2108_.52.0464b25: 曰。君所謂可而有否焉。臣獻其否以成其可。
T2108_.52.0464b26: 君所謂否而有可焉。臣獻其可以去其否。余
T2108_.52.0464b27: 聞其語矣。今見其人焉。觀秀上肆力釋君昌
T2108_.52.0464b28: 言　帝闕詞志款款勤則勤矣。而宣公之啓
T2108_.52.0464b29: 状詳切該博。吾無間然。方今以大法爲己任。
T2108_.52.0464c01: 思正其傾危。能負重道遠者。此其人也歟。
T2108_.52.0464c02: 仲尼云。顛而不扶。危而不持。則將焉用彼相
T2108_.52.0464c03: 矣。若此眞可謂至覺元首。良哉。股肱中臺周
T2108_.52.0464c04: 府等議。雖文質有乖而咸得事要。然樞細經
T2108_.52.0464c05: 典疇咨故實。理例鋒頴詞韻膏腴。則司戎之
T2108_.52.0464c06: 稱鴻筆麗藻矣。若標以顯議約以正。詞其文
T2108_.52.0464c07: 辯潔其事明覈。則左驍衞擧其綱領矣。將來
T2108_.52.0464c08: 達鑒斯焉取斯
T2108_.52.0464c09: 賛曰。正法既隱。＊象季斯微。不有　明哲。慧
T2108_.52.0464c10: 日誰暉。獻可替否。飛英萃實。詳諸昔賢。驗
T2108_.52.0464c11: 乎茲日。卓卓英秀。是振隤綱。謇謇宣公。 &T075882;

T2108_.52.0464c12: 運斯匡。衆議詵詵。宏謨諤諤。蘭菊殊美。絲
T2108_.52.0464c13: 桐間作。秦君鴻筆。王生顯議。文質舛途。忠貞
T2108_.52.0464c14: 齊懿。惟茲盛徳。謀無不臧。一時風素。千載
T2108_.52.0464c15: 流芳
T2108_.52.0464c16: 集沙門不應拜俗等事卷第四
T2108_.52.0464c17:
T2108_.52.0464c18:
T2108_.52.0464c19:
T2108_.52.0464c20: 集沙門不應拜俗等事卷第五
T2108_.52.0464c21: ＊弘福寺沙門釋彦悰纂録

T2108_.52.0464c22:

聖朝議拜篇第三

上

T2108_.52.0465b14:

徴。坦躅業已遵從。流弊義資懲革

彈曰。守法
高尚稱爲

T2108_.52.0465b15:

流弊。違經拜俗謂之懲
革。即事不可其如理何

原夫在三之敬。六位峻尊

T2108_.52.0465b16: 卑之象。百行之本。四始旌罔極之談。本立然
T2108_.52.0465b17: 後道生。敬形於焉禮穆寔王化之始。乃天地
T2108_.52.0465b18: 之經。佛以法爲師。帝以天爲則。域中有四大。
T2108_.52.0465b19: 王者居一焉。王道既其齊衡。夫法固乃同貫。
T2108_.52.0465b20: 身爲法器法惟道本。黄冠慕道緇裳奉佛。致

T2108_.52.0465b21:

敬君父眇契玄波

彈曰。佛法乃寰外之尊。帝天爲域
中之大。教存而令屈折不羈還類

T2108_.52.0465b22:

編人。此乃法水壅而不
流。何玄波之眇契耶

且夫戒録纔高。猶盡肅

T2108_.52.0465b23:

於膜拜。況乎貴賤懸邈。頓遺恭於屈膝

彈曰
王謐

T2108_.52.0465b24:

云。沙門所以上下相敬而抗禮宸居者。良以宗致既同。
則長幼成序津途有隔。則義無降屈。誠哉是言。可爲龜鏡

T2108_.52.0465b25:

矣

必以山林獨往物我兼忘。混親疏齊寵辱。

T2108_.52.0465b26: 惠我不爲是。損己詎稱非。自當泯若無情。湛
T2108_.52.0465b27: 然恒寂安假。仰迦維而頓顙。覿天尊而雅

T2108_.52.0465b28:

拜。塵容不異俗。致敬未乖眞

彈曰。沙門落綵
披緇。道俗懸隔。

T2108_.52.0465c01:

拜違佛教具顯經文。而言敬未乖眞容
不異俗此乃指南爲北。反白成玄

且伯陽緒訓於

T2108_.52.0465c02: 和光。不輕演教於常禮。妙協謙尊之徳。遠

T2108_.52.0465c03:

符隣照之規

彈曰。伯陽誕自姫周身充柱史。爲官則王
朝之一職。言道乃儒宗之一流。拜伏君親

T2108_.52.0465c04:

固其宜矣。至若不輕之禮四衆。乃據理以行之。理則無簡
於怨親。通貴賤而倶禮。勅乃約其尊極不制禮於卑微涇

T2108_.52.0465c05:

渭兩殊。無
宜一貫矣

又三極之中。師居其末。末猶展敬。

T2108_.52.0465c06:

本何疑哉

彈曰。釋衆所以師資相敬。正以教義不殊
故耳。非是約本末而言。何孟浪之甚也

若

T2108_.52.0465c07: 以袈裟異乎龍黼。縠巾殊於鷩弁服既戎矣。
T2108_.52.0465c08: 拜何必華。各循其本無爽彝式。其有素履貞
T2108_.52.0465c09: 遯清規振俗。神化 &T072487;

響戒行精勤。藻掞桐鸞
T2108_.52.0465c10: 梵清霄鶴。錦旌徴獸瓊符御靈。徳秀年耆蠲
T2108_.52.0465c11: 其拜禮。自餘初學後進聲塵寂寥。並令盡敬

T2108_.52.0465c12:

君父。請即編之恒憲

彈曰。若以不拜爲非。則徳秀
年耆詎宜蠲免。若以不拜爲

T2108_.52.0465c13:

是。則後進初學無宜令拜。進退矛楯去
取自乖。請即編之恒憲何所見之短乎

如此則進徳

T2108_.52.0465c14: 修業。出塵之軌彌隆。苦節棲壇。入道之心逾
T2108_.52.0465c15: 勵。玄風斯遠國章惟緝。庶可以詳示景。則

T2108_.52.0465c16:

靜一訛弊

彈曰。以乖宗爲景。則謂守法爲
訛弊。約斯以驗餘何可觀

自我作故

T2108_.52.0465c17: 奚舊之拘。夫鏡非常之理。必藉非常之照。
T2108_.52.0465c18: 天鑒玄覽體睿甄微。探象外之遺宗。極寰中
T2108_.52.0465c19: 之幽致。雖則暫駭常聽。抑亦終冥大道。謹
T2108_.52.0465c20: 議
T2108_.52.0465c21: 右清道衞長史李洽等議状一首
T2108_.52.0465c22: 竊以。道教沖虚釋門祕寂。至於照仁濟物崇

T2108_.52.0465c23:

義爲心。乃睠儒風。理將無異

彈曰。儒教所明不
踰寰域釋宗所辯

T2108_.52.0465c24:

高出見聞。故魏東陽王丕曰。佛法沖
洽非儒墨者所知今言不異。何多謬耶

至若宿徳耄齒

T2108_.52.0465c25: 戒律無虧。棲林遯谷高尚其事。若斯儔輩可
T2108_.52.0465c26: 致尊崇。其有弱齔蒙求熏修靡譽。背眞混俗

T2108_.52.0465c27:

心行多違。以此不拜。義難通允

彈曰。夫稱沙門
者何也。謂紹法

T2108_.52.0465c28:

象賢發蒙啓化。儀異搢紳之飾教殊廊廟之規。求宗故所
以直骸。孰可分其徳業。矯俗故由茲抗禮。寧容隔以尊

T2108_.52.0466a01:

卑

但在家在國事君事親。不拜之儀。何可以

T2108_.52.0466a02:

訓

彈曰。誠哉奉君親者。無宜不拜沙門不
事王侯背思天屬以拜爲訓似未之思

望請勒

T2108_.52.0466a03: 拜。垂憲於後。謹議
T2108_.52.0466a04: 長安縣令張松壽議状一首
T2108_.52.0466a05: 竊惟。佛道二門虚寂一致。縱不能練心方外
T2108_.52.0466a06: 擯影人間。猶須迹與俗分。事與時隔。然今出
T2108_.52.0466a07: 家之輩多雜塵伍。外以不屈自高。内以私謁

T2108_.52.0466a08:

爲務。徒有入道之名。竟無離俗之實

彈曰。不
屈者奉法

T2108_.52.0466a09:

而然。私謁者誠違教義只可峻其科簡懲彼
不逞之流寧容縱火崑崗而欲倶焚玉石耶

至若君

T2108_.52.0466a10: 親之地禮兼臣子。孝敬所宗義深家國。不有
T2108_.52.0466a11: 制度何以經綸。望請僧尼道士女官等。道爲
T2108_.52.0466a12: 時。須事因法會者。雖在君后聽依舊式。捨此
T2108_.52.0466a13: 以往並請令拜。若歸覲父母子道宜申。如在

T2108_.52.0466a14:

觀寺任遵釋。典

彈曰。夫僧尼合拜則無宜不拜不
合豈簡時方何得剃髮同是一人約

T2108_.52.0466a15:

處便開。異禮法服始終無二。據事遂制殊經此乃
首鼠兩端。苟要時譽。未曰志隆家國獻奉忠貞

庶其

T2108_.52.0466a16: 以卑屈爲恥。稍屏浮競。以道徳自尊。漸弘教
T2108_.52.0466a17: 法。輒進愚管。伏増慚戰謹議議沙門致拜状
T2108_.52.0466a18: 合二十九首
T2108_.52.0466a19: 中臺司列少常伯楊思玄司績大夫楊守拙
T2108_.52.0466a20: 等議状一首
T2108_.52.0466a21: 竊以。佛道二教本尚虚玄。演方便於三乘。契
T2108_.52.0466a22: 忘言於一指。唯寂＊唯寞。何寂寞之不包。非
T2108_.52.0466a23: 有非無。何有無之不鑒。今之法侶寔繁有徒。

T2108_.52.0466a24:

久損拜跪之儀

彈曰。請問何處
令拜而言損耶

自處高上之地。

T2108_.52.0466a25:

約有爲之戒律。揖無上之君親

彈曰。剃削既奉
釋宗。守戒

T2108_.52.0466a26:

無宜
設禮

推之人情。情渉縱誕。求之至理。理所未

T2108_.52.0466a27:

通

彈曰。推之人情。巣許無云縱
誕。求之至理。沙門寧曰不通

令致敬於君親。庶

T2108_.52.0466a28: 垂範於來葉。謹議
T2108_.52.0466a29: 司平太常伯閻立本等議状一首
T2108_.52.0466b01: 竊以。寂滅垂軌。猶弘孝敬之議。無爲闡化。
T2108_.52.0466b02: 終協虔恭之禮。雖道超可道。道尚繋於三
T2108_.52.0466b03: 尊。法空諸法。法猶包於四大。況皇猷遠暢。
T2108_.52.0466b04: 衍地義以宣風　聖澤遐霑。浹天經而灑潤。
T2108_.52.0466b05: 至徳所被。理不隔於幽明。大道傍通。故無分
T2108_.52.0466b06: 於眞俗。而違方之士空迷相物之心。淪俗之

T2108_.52.0466b07:

徒尚嬰自我之累

彈曰。今諸僧等莫不聖朝以來爲
國所度。將以資奉陵廟津梁品庶。

T2108_.52.0466b08:

而言違方淪俗者。豈
不傷皇家之福乎

莫識九重之貴。不知得一

T2108_.52.0466b09: 之尊。絶忠孝於君親。棄敬愛於母后。求諸至
T2108_.52.0466b10: 理。竊謂不通。倶拜君親。未乖舊典。謹議
T2108_.52.0466b11: 蘭臺祕閣局郎中李淳風議状一首

T2108_.52.0466b12:

竊以。三辟之重。要君者無上

彈曰。沙門承恩
入道。非曰要君

五

T2108_.52.0466b13:

刑之極。非孝者無親

彈曰。親放出家。
詎爲非孝耶

是以悖

T2108_.52.0466b14:

徳悖禮。爲大亂之本源

彈曰。僧等動依經
教。非悖徳禮也

唯敬

T2108_.52.0466b15:

唯忠。乃經邦之正軌

彈曰。僧等雖形闕奉親。而内
懷其孝敬也。禮乖事主。而

T2108_.52.0466b16:

心戢其
恩忠也

至於老教虚靜。資柔弱以曲全。釋典沖

T2108_.52.0466b17:

和。常不輕爲普敬

事如左威
衞議中彈

未聞傲慢君親矜

T2108_.52.0466b18:

夸衆庶

彈白。沙門身具佛戒形具
佛儀。人天自仰。寧是矜傲

可以淳風

T2108_.52.0466b19: 勵俗。安國寧家者也。今令道士女官僧尼恭

T2108_.52.0466b20:

拜君親。於道佛無虧

彈曰。經云。拜君損君拜親
損親行敬違教。孰曰無虧

復

T2108_.52.0466b21:

從國王正法。大革前弊深廢澆訛

彈曰。以順法
爲訛弊。用違

T2108_.52.0466b22:

教爲廢革。可謂首
冥適越背道逾多

使其永識隨順之方。更知天

T2108_.52.0466b23: 性之重。謹＊議
T2108_.52.0466b24: 泰常寺博士呂才等議状一首
T2108_.52.0466b25: 一謹按老子道徳經云。域中四大王居一焉。
T2108_.52.0466b26: 又案仁王般若經云。地前三賢菩薩位。當四
T2108_.52.0466b27: 天下主。内經又云。假令比丘得須陀洹果。經
T2108_.52.0466b28: 八萬劫始見於地前。今令道士女＊官拜敬域
T2108_.52.0466b29: 中之大僧之及尼。拜敬地前菩薩。此乃不

T2108_.52.0466c01:

乖本教。正合其宜

彈曰佛經所以不令僧敬俗者良
以出處不同故也。縱使三賢菩

T2108_.52.0466c02:

薩。爲四天下主。而猶現有妻子相不捨家位。厚信曰如
然。致敬則無誠説故涅槃經云。諸出家人從諸白衣諮受

T2108_.52.0466c03:

未聞。不應禮拜。據此則殊
乖本教。何謂正合其宜耶

皇后皇大子。尊同於君。

T2108_.52.0466c04:

理合敬拜

彈曰。仁王經云。出家人法不拜國
王。國王尚不許拜。自下斷焉可知

一又

T2108_.52.0466c05: 案道經云。道士一人得道乃追榮七葉父母。
T2108_.52.0466c06: 此則立身成道。貴於追顯前葉。今時未得道
T2108_.52.0466c07: 者見生父母。理合拜敬。又案内經云。西方妙
T2108_.52.0466c08: 樂國土。本爲法藏比丘願力所成。是知妙樂
T2108_.52.0466c09: 之所。乃是比丘願往生處也。又案無量壽觀
T2108_.52.0466c10: 經云。願生妙樂國土者。先須孝養父母。後云
T2108_.52.0466c11: 具足戒行。然經宿不見即須跪問孝之儀也。
T2108_.52.0466c12: 不拜父母何成孝養。今令僧尼道士女＊官拜

T2108_.52.0466c13:

敬父母。亦是不違本教

彈曰。如經所云生西方者
該通道俗言孝養父母者。

T2108_.52.0466c14:

此明處俗往生因也。言具足戒行者。此明出家往生因也。
此則道俗懸隔修行兩殊。安得混彼二因。倶言釋侶且

T2108_.52.0466c15:

孝養異宜。寧唯跪禮揚名後代亦其至也。故五分律
云。若諸沙門左右二肩荷擔父母。親於身上便利不淨縱

T2108_.52.0466c16:

使一劫。猶不能報須臾之恩。若教父母識三寶四諦。受持
五戒行十善道於一念頃即爲以報父母之恩。何以故荷擔

T2108_.52.0466c17:

等事是人中善。不能令彼生天證聖。若教父母識諦寶因
果受齋持戒。由此因縁即能證聖。又四分律云。佛言比丘

T2108_.52.0466c18:

不應禮敬一切白衣。父母雖曰居尊。終同白衣之列。佛
教不令禮拜。若拜乃陷於親生有致敬之容。死招無量

T2108_.52.0466c19:

重罪。不孝之。
極寧越是乎

一謹案周禮有九拜之儀。一曰稽

T2108_.52.0466c20: 首。注云。首至地也。又案尚書言。於禹益等拜。
T2108_.52.0466c21: 皆言稽首。此爲拜君之敬。通於古今也。然今
T2108_.52.0466c22: 之僧尼禮拜。正當稽首之法。是以維摩經云。
T2108_.52.0466c23: 導衆以寂故稽首。然今若令尼作婦女跪拜。
T2108_.52.0466c24: 但爲衣服不稱。恐爽於常情。聖人無心。以百
T2108_.52.0466c25: 姓心爲心。俗行已久不求改變。今令尼等拜
T2108_.52.0466c26: 敬。望請許其稽首。此則不乖古今之儀。順於

T2108_.52.0466c27:

輿人之頌

彈曰。夫希顏之士亦顏之儔。慕驥之乘亦
驥之類。今尼等辭榮是一入道不殊。何獨

T2108_.52.0467a01:

慮爽常情則欲令其稽首。若也不求改變稽
首。未是循常常情既也不循。豈順＊輿人之頌

謹＊議

T2108_.52.0467a02: 司宰寺丞豆盧暕等議状一首
T2108_.52.0467a03: 竊以。釋門垂範。義在沖虚。道家立言。理歸損

T2108_.52.0467a04:

挹。豈自矜尚。然後爲高

事如祕閣
局議中彈

若乃君臣父

T2108_.52.0467a05: 子之儀。尊卑貴賤之序。與夫儒教分路同趨。
T2108_.52.0467a06: 但緇服黄冠未通正法。眞言淨戒莫能堅受。

T2108_.52.0467a07:

唯憑衣鉢以自尊崇

彈曰。經稱袈裟者。諸佛幢相。
又言同於佛塔鉢盂應法之器。

T2108_.52.0467a08:

自古諸佛皆同此器。故十輪經云。象王見獵師著袈裟。
敬故自拔其牙與此獵師。又四分律云。大徳娑伽陀

T2108_.52.0467a09:

伏毒龍於鉢中。是知應器法衣其功不小。服之自貴
何事深疑。且負板冕衣仲尼猶敬。矧茲器服而不尊乎

T2108_.52.0467a10: 謙撝之道既虧。熏修之行彌失。然則尊嚴之
T2108_.52.0467a11: 極本屬君親。資敬所歸道俗何別。上動皇鑒
T2108_.52.0467a12: 下擇芻詞。改而更張。請遵拜禮。謹議
T2108_.52.0467a13: 司衞寺卿楊思儉等議状一首
T2108_.52.0467a14: 剛折柔存。扇玄風之妙旨。苦形甘辱。騰釋路

T2108_.52.0467a15:

之微言。故能開善下之源。弘不輕之行

事如
祕閤

T2108_.52.0467a16:

議中
彈

是以聲聞降禮於居士

彈曰。經云。淨名居士
示疾毘耶。見有妻子

T2108_.52.0467a17:

常修梵行。見有眷屬常樂遠離。雖爲白衣奉持沙門清淨
律行。既同僧伍拜跪故是常儀。況示彼宿心得法寧容

T2108_.52.0467a18:

不荷。引斯爲
例竊恐非宜

柱史委質於周王。此乃成緇服之

T2108_.52.0467a19: 表綴。立黄冠之龜鏡。自茲已降喪其宗軌。歴

T2108_.52.0467a20:

代溺其眞理。習俗守其迷途

彈曰。佛教入華歴
經英聖。五遭拜伏。

T2108_.52.0467a21:

三被摒除。咸以事理難違。還遵
舊轍今言守迷溺理。似傷迂誕

一人有作萬物斯

T2108_.52.0467a22: 覩。紐維天地駢駕百王。轉金輪於勝境。構
T2108_.52.0467a23: 玉京於玄域。遂使違眞道士。追柱史之遐風。

T2108_.52.0467a24:

矯釋沙門。緝聲聞之絶典

彈曰。佛教所明人有
二種。一聲聞。二菩

T2108_.52.0467a25:

薩。菩薩形無定質。應隨類以爲議聲聞剃髮染衣。守高
蹈而成則教制聲聞之伍。不令禮彼白衣。順以奉行何名

T2108_.52.0467a26:

矯
釋

況太陽垂耀。在天標無二之明。大帝稱尊。

T2108_.52.0467b01: 御宇極通三之貴。且二教裁範雖絶塵容。事

T2108_.52.0467b02:

止出家未能逃國

彈曰。沙門所以不拜俗者。正以絶
於塵容。非爲逃國者也。至如嚴光

T2108_.52.0467b03:

干木之流。頴涘商山之伍。或踞謁長揖。至之而不居
洗耳辭榮。聘之而不至。此亦高蹈而爾。寧逃國乎

T2108_.52.0467b04: 同賦形於姒鏡。皆仰化於姚風。豈有抗禮宸
T2108_.52.0467b05: 居獨高眞軌。然輕尊傲長在人爲悖。臣君敬
T2108_.52.0467b06: 父。於道無嫌考詳其義跪拜爲允。謹議
T2108_.52.0467b07: 司馭寺丞韓處玄等議状一首
T2108_.52.0467b08: 禮無不敬名教是先。君父同資彝倫所尚。況

T2108_.52.0467b09:

眞人善下妙在和光。菩薩不輕義摧我慢

事如
司衞

T2108_.52.0467b10:

議中
彈

斯則舛慮齊致分波共源。所以綱紀百

T2108_.52.0467b11: 王財成萬品者也。而緇黄之侶沿習爲常。銷

T2108_.52.0467b12:

愛敬於君親。行貢高於尊極。苟殉私欲

彈曰。
沙門

T2108_.52.0467b13:

棄鬚髮去華競守道不屈豈殉私耶。易稱
言語君子樞機。榮辱在焉何可不愼

坐紊天經。

T2108_.52.0467b14:

點瀬郷之清塵。負運河之妙旨

彈曰連河通教
皆云。令沙門

T2108_.52.0467b15:

拜有損君親。謨
誥顯然何云負旨

靜言永念。良可寒心

彈曰。梵網
經云。出家

T2108_.52.0467b16:

人法不禮拜國王父母。又薩遮尼乾經云。若人謗聲聞辟
支佛法毀呰留難者諸善神王不護其國。四方賊起水旱不

T2108_.52.0467b17:

調。死亡無數。今不信佛教抑令跪拜。此則謗法。此則留

T2108_.52.0467b18:

難。若佛語有徴則粉首碎身無以
塞責。豈寒心靜念而可免之哉

如愚管見。致拜爲

T2108_.52.0467b19: 允。謹議
T2108_.52.0467b20: 詳刑寺少卿元大士等議状一首
T2108_.52.0467b21: 竊以。白馬東歸寺刹爰建。青牛西上觀座方
T2108_.52.0467b22: 興。莫不照燭昏迷導引騰化。然敬君子範
T2108_.52.0467b23: 簡略闕言。不拜之儀因循往有。非直情乖物

T2108_.52.0467b24:

義。抑亦理爽聖經

事如中臺司
列議中彈

且法服制儀。

T2108_.52.0467b25: 表絶凡流之恒敬。蓮花寶座。豈説不拜於君

T2108_.52.0467b26:

親

彈曰。銅自石生。珠因水育取者方委傳者故迷。
況佛教幽微理難窺渉。不知而作。其斯謂乎

君

T2108_.52.0467b27: 有天地之尊。敬君遠符經教。親著生育之惠。
T2108_.52.0467b28: 拜親遐會法源。撫事有益於經。捫理未虧於
T2108_.52.0467c01: 法。牽率愚管設敬爲宜。謹議
T2108_.52.0467c02: 同文寺丞謝祐等議状一首
T2108_.52.0467c03: 竊以。君親之重。事極昊天。恭恪之儀。理貫名
T2108_.52.0467c04: 教。至如凝心玄路投迹法門。莫不肅敬神明

T2108_.52.0467c05:

不輕品物

事如司馭
議中彈

豈有弛傲所生不屈君父。

T2108_.52.0467c06:

既違恭順之禮。恐累求道之因

彈曰。誠因不累
其如陷君親何

T2108_.52.0467c07: 請革舊風准勅申拜。謹議
T2108_.52.0467c08: 内府監丞柳元貞等議状一首
T2108_.52.0467c09: 竊以。禮無不敬名教是先。君父同資彝倫所
T2108_.52.0467c10: 尚。且佛滅度後法付國王。舒卷之規理鍾明

T2108_.52.0467c11:

聖

彈曰。右春坊議云夫付囑者。佛以像法末年。淳心漸
薄邪見増長正法衰替。四部之衆無力弘宣。是以付囑

T2108_.52.0467c12:

國王令王擁護。如其不護法當自壞。豈
勞付囑令王毀壞。誠哉得付囑之旨也

但非常之制

T2108_.52.0467c13: 黔首恒。驚雷同之心君子爲恥。自我作故。
T2108_.52.0467c14: 方懸日月之典。可使由之。寧拘風雨之好。如
T2108_.52.0467c15: 愚管窺。致拜爲允。謹議
T2108_.52.0467c16: 司津監李仁方等議状一首
T2108_.52.0467c17: 愛敬之道。義極於君親。恭和之徳。事昭乎
T2108_.52.0467c18: 釋老。豈有生因覆載。將抗禮於人天。質禀髮
T2108_.52.0467c19: 膚。遂齊尊於父母。眷言方外。未離天地之間。

T2108_.52.0467c20:

顧惟俗表。尚處閻浮之域

事如司衞
寺議中彈

而爲不拜

T2108_.52.0467c21: 天子。類嚴遵之不臣。長揖至親。似宋人之
T2108_.52.0467c22: 名母。何以津梁品彙導引凡庶。聖智之教豈

T2108_.52.0467c23:

至於斯

彈曰。易稱籍用白茅。又云。巽在床下紛若之
吉乃爲無咎。未有抑令致拜。復曰。津梁尊而

T2108_.52.0467c24:

辱之何
以去取

奉　勅議聞。伏請令拜。謹議

T2108_.52.0467c25: 右武衞兵曹參軍趙崇素等議状一首
T2108_.52.0467c26: 竊以。三教爰興倶敦勸奬。派流雖別趣善同
T2108_.52.0467c27: 歸。緇黄之躅稍殊。君親之儀詎隔。豈有纔捐
T2108_.52.0467c28: 俗服遂傲禮容。高揖乘輿不拜嚴父。資敬之
T2108_.52.0468a01: 道不足。忠孝之跡頓虧。李釋斯風。未爲盡善

T2108_.52.0468a02:

彈曰。内將外反眞與俗乖何得輕弄筆端
高略玄極孔子曰。非聖人者無法誠哉

方今垂範立

T2108_.52.0468a03: 制道徳齊禮。經典乖失詳議改張。據理論
T2108_.52.0468a04: 情。拜實爲允。謹議
T2108_.52.0468a05: 右戎衞長史李義範等議状一首
T2108_.52.0468a06: 父慈子孝起自天經。君義臣忠資於地禮。三尊
T2108_.52.0468a07: 之重君最爲先。五教所崇父居其首。人倫之
T2108_.52.0468a08: 綱紀。臣子之歸宗。佛道興隆之前。緇俗異貫。
T2108_.52.0468a09: 陵遲之後同藉國王。連河制之於主君瀬郷

T2108_.52.0468a10:

盡編爲天戸。況釋迦滅度付囑國王

事如内府
監議中彈

T2108_.52.0468a11: 李老裔孫克成宏構。緇黄代俗。握寶鏡以君
T2108_.52.0468a12: 臨。縱使佛道尊嚴天位彌重。帝王國母無上

T2108_.52.0468a13:

最尊。稽首虔誠無妨悟道

事如同文
議中彈

至眞之理

T2108_.52.0468a14: 猶日勤修。禮佛拜天彌成正覺。謹議
T2108_.52.0468a15: 右金吾衞將軍薛孤呉仁長史劉文琮等議状
T2108_.52.0468a16: 一首
T2108_.52.0468a17: 道家立旨。取貴於柔謙。釋教爲宗。有存於汲
T2108_.52.0468a18: 引。雖復邁九仙而飛迹。標致弗爽於同塵。超
T2108_.52.0468a19: 十地而遊神。修行豈乖於忍辱。且君親尊重。
T2108_.52.0468a20: 比乾嚴而有裕。臣子忠肅。申拜伏而無違。斯
T2108_.52.0468a21: 迺萬國之大經。千葉之常軌。居造次而必踐。
T2108_.52.0468a22: 處少選而難廢。至若緇黄二教頓損茲禮。唯

T2108_.52.0468a23:

擅貢高之法。莫修資敬之儀

事如司馭
寺議中彈

虚啓弊

T2108_.52.0468a24:

風實差彝典

事如右武
衞中彈

但勸誘之規雖則多

T2108_.52.0468a25: 躅。等歸利物。寧履義方。何必驕倨爲容。便躋

T2108_.52.0468a26:

衆妙之域。虔恭表節。遂隔眞如之境

事如
左戎

T2108_.52.0468a27:

衞議
中彈

緬尋旨趣深謂不然。致拜君親寔爲通

T2108_.52.0468a28: 理。謹竭愚識庶會宏謨。深懼不當。退用慚惕
T2108_.52.0468a29: 謹議
T2108_.52.0468b01: 右監門衞中郎將能玄逸等議状一首
T2108_.52.0468b02: 竊以。親生膝下鞠養之愛惟深。一人至尊嚴
T2108_.52.0468b03: 敬之儀斯重。豈以身披緇服而不拜於君親

T2108_.52.0468b04:

彈曰誠固以此
而佛不令拜俗也

首掛黄冠。遂替子臣之禮。謹

T2108_.52.0468b05: 議
T2108_.52.0468b06: 端尹府端尹李寛等議状一首
T2108_.52.0468b07: 夫出家之徒名曰離俗。教誡之法謙下是先。

T2108_.52.0468b08:

既達苦空理捐人我

彈曰。不敬之來自持眞
教豈縁存我而不拜乎

況君

T2108_.52.0468b09: 父尊重敬比於天。拜伏之儀事無疑惑。但以

T2108_.52.0468b10:

因循往代。敬其衣＊誡使然

事如司宰
寺議中彈

止可君

T2108_.52.0468b11: 父不受其拜。何得自爲尊重。且像法末教委

T2108_.52.0468b12:

以國王

事如内府
監議中彈

國王示以尊卑。未爽一乘之

T2108_.52.0468b13: 道。謹議
T2108_.52.0468b14: 左春坊中護賀蘭敏之賛善楊令節等議状
T2108_.52.0468b15: 一首
T2108_.52.0468b16: 竊以。犧皇至賾。金人靡兆於龜文。軒后韞靈。
T2108_.52.0468b17: 紫氣未敷於鳥跡。洎劉莊精感。託神想於東
T2108_.52.0468b18: 流。尹喜翹誠。覩物色於西邁。由是龍宮梵化。
T2108_.52.0468b19: 灑慈潤於大千。澹泊凝眞。沖寂弘於宇内。雖
T2108_.52.0468b20: 復遠標天構氣淑無爲。體均具相功深濟度。

T2108_.52.0468b21:

莫不禀宸極以存其法

事如端尹
府議中彈

資遺體以受其

T2108_.52.0468b22: 靈。豈有超俗塗而輕法主。潔其己而忽所生。
T2108_.52.0468b23: 忠孝一虧二教何寄。今若資忠貞以凝道。移
T2108_.52.0468b24: 孝行而修誡。則福足以顯玄門。忠孝用光臣
T2108_.52.0468b25: 子。假或恭敬被於群品。據理尚有可通。況唯

T2108_.52.0468b26:

拜伏君親。未審於何不可

事如祕閣
局議中彈

請准明詔。

T2108_.52.0468b27: 致拜爲允。謹議
T2108_.52.0468b28: 右春坊中護郝處俊賛善楊思止等議状一
T2108_.52.0468b29: 首
T2108_.52.0468c01: 竊聞。道迹希微。立言資於輔帝。釋教虚寂。垂

T2108_.52.0468c02:

法依於國王

事如左春
坊議中彈

是以紫氣眞容玄猷西

T2108_.52.0468c03: 被。黄金圖相妙旨東流。仙侶莘莘。＊藉天基
T2108_.52.0468c04: 而遂重。法徒濟濟憑聖政而彌隆。況今徳冠
T2108_.52.0468c05: 陰陽道包眞俗。恩霑動植。尚荷亭育之慈。澤
T2108_.52.0468c06: 被生靈。猶懷仁壽之施。唯釋老二門由來迂

T2108_.52.0468c07:

誕

事如右金吾
衞議中彈

既捐眞典便虧四大。偏信化人

T2108_.52.0468c08: 不遵三有。主上崇孝敬之儀。敦跪拜之禮。爰
T2108_.52.0468c09: 發綸誥令拜君皇后太子及父母者。非直庶

T2108_.52.0468c10:

寮允愜

彈曰議不拜人殆將太半
今云庶寮允陜何其謬歟

抑亦垂範將來。

T2108_.52.0468c11: 謹議
T2108_.52.0468c12: 司更寺丞張約等議状一首
T2108_.52.0468c13: 釋教開俗儒風範化。即途雖言異軫。證理誠

T2108_.52.0468c14:

則同歸

事如右清道
衞議中彈

莫不粉澤仁義舟輿恭儉。

T2108_.52.0468c15: 然後克闡徽猷以隆遠大。何則忠爲令徳孝
T2108_.52.0468c16: 實天經。惟君惟父同取其敬。借使行超物表
T2108_.52.0468c17: 道備人師。豈可長擡於顧復之親。抗手於宸

T2108_.52.0468c18:

扆之貴。事須適變。未可膠絃

彈曰。正以君親容
養。開以方外。抗

T2108_.52.0468c19:

手長撎。豈
自爲乎

君父尊嚴。申拜爲允。謹議

T2108_.52.0468c20: 左典戎衞倉曹王九思等議状一首
T2108_.52.0468c21: 竊以。川涜細流。竟朝宗於溟海。螢燭末光。終
T2108_.52.0468c22: 歸耀於日月。故知物有深厚。猶取貴於總
T2108_.52.0468c23: 名。況在君親莫大而有棄於嚴肅。洎乎關浮
T2108_.52.0468c24: 紫氣塔照金容。老釋二門倶隆法教。但法教
T2108_.52.0468c25: 流布事由君后。出家離俗命在尊親。遂使覆

T2108_.52.0468c26:

載之恩棄而不答

事如奉常
議中彈

貴賤之禮捐而靡

T2108_.52.0468c27:

修。既虧人事有傷禮律

彈曰外内既殊
奚可拘於禮律

爰軫

T2108_.52.0468c28: 聖慮詢及芻蕘。輕陳管見從拜爲允。謹議
T2108_.52.0468c29: 右典戎衞將軍斛斯敬則等議状一首
T2108_.52.0469a01: 竊以。三教殊塗。倶極尊崇之道。五儀齊致。寔
T2108_.52.0469a02: 隆嚴敬之規。而釋老二門本求虚寂。周孔兩
T2108_.52.0469a03: 法歸於教義。若乃君臣之禮。固無易於緇黄

T2108_.52.0469a04:

事如司更
寺議中彈

父子之容。豈有隔於賢智。崇樹既久

T2108_.52.0469a05: 積習相沿。損益惟宜允歸明聖。臣等詢議。請
T2108_.52.0469a06: 從拜禮。謹議
T2108_.52.0469a07: 左司禦衞長史馬大師等議状一首
T2108_.52.0469a08: 竊以。光分兩曜。是顯尊卑之容。位辯三才。
T2108_.52.0469a09: 爰彰父子之性。明乎愛敬之禮。與天地而齊
T2108_.52.0469a10: 生。君臣之義。將造化而倶立。至若金人啓夢
T2108_.52.0469a11: 慧日初開。紫氣浮關玄風肇扇。此乃興於中
T2108_.52.0469a12: 古教始漸移。雖復各設法門津梁庶品。究其

T2108_.52.0469a13:

所指終會儒宗

事如司更
寺議中彈

庇俗既是同方。遵

T2108_.52.0469a14: 敬何煩異路。必將道體爲別。有犯未合繩違

T2108_.52.0469a15:

彈曰。有犯非僧繩違事寧不
可無愆。守道設禮有累君親

遺教制在國王。設禮

T2108_.52.0469a16:

寧容不可

事如左春
坊議中彈

況三乘之典。無聞傲誕之

T2108_.52.0469a17: 經。五千之教。詎載矜誇之義。敬親何妨重道。

T2108_.52.0469a18:

拜主豈廢尋眞

事如右戎
衞議中彈

且割股捨頭猶無訴

T2108_.52.0469a19:

苦。尊君愛父詎即辭勞

彈曰。割股捨頭必益。無宜
訴苦。敬君拜父慮損。豈敢

T2108_.52.0469a20:

辭
勞

參練是非。拜誠爲得。謹議

T2108_.52.0469a21: 右司禦衞長史崔崇業等議状一首
T2108_.52.0469a22: 竊惟。藏史立言。靡替君臣之義。能仁闡教。
T2108_.52.0469a23: 先崇孝敬之風。縱道致乘鳧。尚委身而降

T2108_.52.0469a24:

禮。業成捧馬。猶負櫬以追恩

彈曰負櫬教有成
文拜伏經無此説

T2108_.52.0469a25: 況共踐俗塗同餐聖化。豈有盜名黄服。遂忘
T2108_.52.0469a26: 亭毒之功。託跡緇門。便遺顧復之徳。傲物行

T2108_.52.0469a27:

己高視王侯。我慢爲心長揖父母

事如中臺司
列議中彈

T2108_.52.0469a28: 求之前代久滯迷方皇家。戸牖百王澄汰千
T2108_.52.0469a29: 古。事非害政容或可沿。時有虧風理宜革弊

T2108_.52.0469b01:

事如祕閣
局議中彈

且四大齊徳。豈使遵道而不遵王。三

T2108_.52.0469b02:

教均名

事如左司
禦議中彈

何獨崇釋而不崇孔。今若正

T2108_.52.0469b03:

其儀而教毀。設敬須疑

彈曰。誠哉何
煩致惑耶

屈其身而

T2108_.52.0469b04: 道存。加拜何惑。重以不輕攝行。更符眞諦之

T2108_.52.0469b05:

規

事如同文
寺議中彈

持下御情。彌合沖虚之軌式遵

T2108_.52.0469b06: 璽誥。輕獻芻言。致拜之禮。實諧僉議。謹議
T2108_.52.0469b07: 左清道衞長史蒋眞胄等議状一首
T2108_.52.0469b08: 竊以。釋道二門倶承玄化。雖復緇黄有別。虔

T2108_.52.0469b09:

恭之志不殊。宜令拜跪。以申臣子之敬

彈曰。
沙門

T2108_.52.0469b10:

迹超方外津梁家國。稱謂
異於臣子拜敬。何預率賓

謹議

T2108_.52.0469b11: 左崇掖衞長史竇尚義等議状一首
T2108_.52.0469b12: ＊瀬井微言。二篇極於爲谷。崛園幽旨。萬物

T2108_.52.0469b13:

存乎不輕

事如右司
禦議中彈

況乃君親兼極跪拜猶簡。

T2108_.52.0469b14:

豈非絶棄於内敬而矯修於外迹乎

彈曰。行道
以答四恩。

T2108_.52.0469b15:

豈矯修於外迹育徳以資三有豈絶
棄於内敬乎幸子思之無多言也

如見所量。望令加

T2108_.52.0469b16: 禮。謹議
T2108_.52.0469b17: 右崇掖衞長史李行敏等議状一首
T2108_.52.0469b18: 竊以。釋老兩教語迹雖殊。恭順之理。雅同

T2108_.52.0469b19:

儒轍

事如右司
禦議中彈

豈有尊極之處。抗揖等於平交。

T2108_.52.0469b20:

師僧之前。拜伏過於輿皂

事如左威
衞議中彈

既驚物議

T2108_.52.0469b21:

且斁彝章。革此舊風咸謂爲允

事如右司禦
衞議中彈

況黄

T2108_.52.0469b22:

冠荷天基之慶。緇衣承付託之重

事如左司禦
衞議中彈

T2108_.52.0469b23: 劬勞盡生育之恩。欲報申昊天之義。二門之
T2108_.52.0469b24: 法 &T001675;

倨乖於恒典。五敬之所投拜允合常儀。
T2108_.52.0469b25: 謹議
T2108_.52.0469b26: ＊左奉裕衞長史丘神靜等議状一首
T2108_.52.0469b27: 若夫二儀始闢。君臣之道即隆。三才創分。父
T2108_.52.0469b28: 子之情斯在。莫不皆竭股肱倶遵愛敬。故知
T2108_.52.0469c01: 君臣父子禀自天然。極尊極親無可爲間。止
T2108_.52.0469c02: 如釋老之教近日始崇。釋則興於漢朝。老則
T2108_.52.0469c03: 置於宋代。皆縁時君有旨父母承恩。方染緇
T2108_.52.0469c04: 衣然稱入道。如無所禀不得離俗。離俗雖言

T2108_.52.0469c05:

絶境習道。仍居宇内

事如司津
議中彈

率土皆曰王臣。

T2108_.52.0469c06:

不聞限已緇素

事如左清道
衞議中彈

父生母鞠罔極。

T2108_.52.0469c07: 難酬於法。雖曰絶塵在身。須敦仁義。豈容爲
T2108_.52.0469c08: 臣未曾効節。爲子未展温清。承恩乃變素衣。
T2108_.52.0469c09: 去髮言眞入道。乘茲傲誕慢君懱親。高挹帝
T2108_.52.0469c10: 王不拜父母。爲臣貽寛怠之咎爲子招不敬

T2108_.52.0469c11:

之辜

事如左清道
衞議中彈

庸流自謂合然。往代恕其無識

T2108_.52.0469c12:

彈曰昔漢帝降禮於摩騰。呉主屈節於康會趙邦澄上寵
懋錦衣。秦日道安榮參共輦。斯並徳迴萬乘。道降極尊。

T2108_.52.0469c13:

況乎十室難誣。
而曰庸流無識

因循自久行之不改。聖上重纉

T2108_.52.0469c14: 皇極欲革前非孝理蒼生思遵名教。爰降綸
T2108_.52.0469c15: 旨飾光彝典。恐爽恒情。特令詳議。謹尋釋

T2108_.52.0469c16:

老二教。見在遺文。我慢矜高是人難度

彈曰。
守道不

T2108_.52.0469c17:

屈寧是
矜高耶

庶事謙約無失沖撝。靜思此言其義見

T2108_.52.0469c18: 矣。入道已成凌虚控鶴。深修禪定得五神通
T2108_.52.0469c19: 如此輩流猶願卑屈。況庸僧尼見居王土。衣

T2108_.52.0469c20:

緇異俗餘事罕知

彈曰。曼倩云談何容易談何容易。
惜哉夫沙門之内功業寔繁。聖朝以

T2108_.52.0469c21:

來蓋亦不少。且帝京僧伍盛徳如林。略擧十科田開未喩。
至若譯經則波頗玄奘。義解則僧辯法常。習禪則曇遷慧

T2108_.52.0469c22:

因。護法則法琳明贍。明律則玄琬智首。感通則通達轉
明。遺身則玄覽法曠讀誦則慧詮空藏徳聲則智凱法

T2108_.52.0469c23:

琰。弘福則徳美智興。若此之流具如僧
史所列。而言罕知餘事。何雷同之甚乎

唯自矜高願

T2108_.52.0469c24: 居人上。求之釋教。其義蔑聞。凡曰是人准經
T2108_.52.0469c25: 致敬。況在極尊并之父母。欲令拜伏義無不
T2108_.52.0469c26: 可。其僧尼道士女道士。於君皇后皇太子及
T2108_.52.0469c27: 其父母所。並請准勅令跪。庶使光二教之謙
T2108_.52.0469c28: 撝隆萬代之名教。謹議
T2108_.52.0470a01: 右奉裕衞率韋懷敬等議状一首
T2108_.52.0470a02: 竊以。三教五儀咸窮叡想。殊塗一致必俟尊
T2108_.52.0470a03: 嚴。釋老戒時尊崇是務。周孔訓俗嚴敬爲
T2108_.52.0470a04: 先。遂使緇衣之酋抽簪奉教。青襟之伍映雪
T2108_.52.0470a05: 傳芳。爲百代之楷模。作千齡之准的。且誕

T2108_.52.0470a06:

靈舍衞道自尸毘。既有母子之恩

事如右司禦
衞議中彈

豈

T2108_.52.0470a07: 隔君臣之禮。緇黄雖異賢智寧殊。拜伏君親

T2108_.52.0470a08:

誠乖昔典

彈曰。據教令拜。有益乎。有損乎。有益也。
豈以乖昔典而不拜乎。有損也豈以順昔

T2108_.52.0470a09:

典而令拜乎。今只可約損益
以昌。言無宜據乖順而申議

無聖即仍舊。有聖則

T2108_.52.0470a10: 典移。法既俟聖方興。亦冀縁興改法。曹司僉
T2108_.52.0470a11: 議。請從拜禮。謹議
T2108_.52.0470a12: 雍州司功劉仁叡等議状一首
T2108_.52.0470a13: 竊以。玄風肇扇莫先於伯陽。總衆妙而謙卑。
T2108_.52.0470a14: 高棲物表。致群生於道徳。象帝之先聿宣爲
T2108_.52.0470a15: 子之方贈言尼父載揚事君之禮從政周行。
T2108_.52.0470a16: 神功用而無名。至化流而不測。人能弘道。其
T2108_.52.0470a17: 在茲乎。況乎道異崆峒人非姑射。竊比河上
T2108_.52.0470a18: 之徳。不遵柱下之規虚談捕影之書。自取順
T2108_.52.0470a19: 風之禮。矜傲誕於家國。絶忠孝於君親。有靦
T2108_.52.0470a20: 之容曾無愧怍。及至青牛西邁。渉流砂而化

T2108_.52.0470a21:

胡

彈曰。魏略西域傳云。臨猊國有神人。名曰沙律。年老
髮白状如老子。常教人爲浮圖。人有災禍及無子

T2108_.52.0470a22:

者。勸行浮圖齋戒令捨財贖愆。時臨猊王久無太子。因
祀浮圖。其妃莫耶夢白象而有娠。及太子生從右脇而出。

T2108_.52.0470a23:

自然有髻墮地能行七歩。其形似佛。以祀浮圖得兒。故名
太子爲佛圖也。前漢哀帝元狩中　秦景使月氏。國王令太

T2108_.52.0470a24:

子口授於景。所以浮圖經教前漢早行。後六十三年明
帝方感瑞夢也。秦景傳經不云老子化胡作佛經是老説。

T2108_.52.0470a25:

晋代雜録云。道士王浮毎與沙門帛遠抗論。王屡屈焉。遂
改換西域傳爲明威化胡經。題彼沙律以爲老子。曲能安

T2108_.52.0470a26:

隱誑惑人間言喜與聃化胡作佛。佛起於此。裴子野高
僧傳云。晋惠帝時沙門帛遠字法祖毎與祭酒王浮一云道

T2108_.52.0470a27:

士基公。求共諍邪正。浮屡屈焉。既瞋不自忍。乃託西
域傳爲化胡經。以誣佛法。遂行於代。人無知者。殃有

T2108_.52.0470b01:

所歸。致患累載。幽明録云。 &MT01312;

城李通死。來云見沙門
法祖。爲閻羅王講首楞嚴經。又見道士王浮。身被鎖械求

T2108_.52.0470b02:

祖懺悔。祖不背赴。孤負聖人死方思悔。又案袁宏後漢紀
皇甫謐高士傳等。並無老子化胡作佛之文。即日朝庭

T2108_.52.0470b03:

君子博識者多。豈得塞耳偸鈴。指鹿
爲馬。信可謂虚無之談徒聒人耳

爰有白馬東

T2108_.52.0470b04: 來。越葱山而夢漢。弘通貝葉比妙蓮華。行以

T2108_.52.0470b05:

普敬爲先。教以不輕爲本

事如左崇
掖議中彈

服貎雖異

T2108_.52.0470b06: 同趣無爲。率土之濱。未聞無父之子。溥天
T2108_.52.0470b07: 之下。未見無君之臣。貞觀年中已定先後。盡

T2108_.52.0470b08:

禮致敬斷焉可知

彈曰。貞觀中詔本以皇系所宗殊
無使拜之文。但有先後之語。今乃

T2108_.52.0470b09:

例茲遣敬。斯則比附勅
文。失旨之愆孰重於此

歴代滋多。曾莫先覺

彈曰。
自佛

T2108_.52.0470b10:

教入漢年逾六百。其中晋代庾冰僞楚桓玄赫連宋武蕭齊
有隋等諸君。皆抑僧拜咸以事非。通允倶尋舊迹而云。

T2108_.52.0470b11:

歴代滋多曾莫先覺者。豈
不面欺聖旨誣誷群英乎

陸下乘乾御辯減五登

T2108_.52.0470b12: 三。振千古之隤網。維萬國之絶紐。豈徒革
T2108_.52.0470b13: 狸音之詠。資父事君。方且變天竺之風。自家
T2108_.52.0470b14: 刑國。謹議

T2108_.52.0470b15:

集沙門不應拜俗等事卷第五

議拜上

T2108_.52.0470b16:
T2108_.52.0470b17:
T2108_.52.0470b18:
T2108_.52.0470b19:
T2108_.52.0470b20: 集沙門不應拜俗等事卷第六
T2108_.52.0470b21: ＊弘福寺沙門釋彦悰纂録

T2108_.52.0470b22:

聖朝議拜篇第三

下

T2108_.52.0470b23: 状　普光寺沙門玄範質議拜状一首
T2108_.52.0470b24: 奏　中臺司禮太常伯隴西王博叉等議奏
T2108_.52.0470b25: 　　状一首
T2108_.52.0470b26: 詔　今上停沙門拜君詔一首
T2108_.52.0470b27: 表　京邑老人程士顒等上請出家子女不拜
T2108_.52.0470b28: 　　親表一首
T2108_.52.0470b29: 　　直東臺憑神徳上請依舊僧尼等不拜親

T2108_.52.0470c01:

　　表一首

并上佛道
先後事

T2108_.52.0470c02: 啓　西明寺僧道宣等重上榮國夫人楊氏請
T2108_.52.0470c03: 　　論不合拜親啓一首
T2108_.52.0470c04: 表　大莊嚴寺僧威秀等上請依内教不拜
T2108_.52.0470c05: 父母表一首　玉華宮寺譯經僧靜邁
T2108_.52.0470c06: 等上僧尼拜親有損表一首
T2108_.52.0470c07: 襄州禪居寺僧崇拔上請僧尼父母同君
T2108_.52.0470c08: 上不受出家男女拜表一首
T2108_.52.0470c09: 普光寺沙門玄範質議拜状一首
T2108_.52.0470c10: 沙門玄範。敢致状於中臺王公侯伯群寮等。
T2108_.52.0470c11: 但範雖不班預議例。而竊有所聞。前古大徳
T2108_.52.0470c12: 廬山法師遭時數運。遂造沙門不敬王者論
T2108_.52.0470c13: 五篇。理致幽微問答玄妙。將欲簡白乍尋難
T2108_.52.0470c14: 曉。今略述内外典記。明證不敬之理。謹以状
T2108_.52.0470c15: 上。請懲應拜之議也。夫天雖至玄。必著日月
T2108_.52.0470c16: 之明。地雖至寂。必固山川之化。聖者雖通
T2108_.52.0470c17: 聲冥運。亦必假賢俊蕃輔子於百姓者也。君
T2108_.52.0470c18: 既使臣以禮。臣須事君以忠。若不庭爭於未
T2108_.52.0470c19: 然。則恐機發於己矣。但佛法是區域之外。逾
T2108_.52.0470c20: 四大之尊。超寰宇之表。越在三之義。唱無縁
T2108_.52.0470c21: 之慈。弘不言之化。冥功潜運。故曰沐而悠漸。
T2108_.52.0470c22: 但中庸之人以爲無益者。良不悟其所舍也。
T2108_.52.0470c23: 故先朝聖教序云。陰陽之妙難窮者。以其無
T2108_.52.0470c24: 形也。佛道崇虚乘幽控寂。弘濟萬品典御十
T2108_.52.0470c25: 方者乎。今既慧日潜暉像教冥運。秉法和敬
T2108_.52.0470c26: 非僧而誰。故佛告信相菩薩曰。我説三寶唯
T2108_.52.0470c27: 是一體。無有別相。斯像法傳持當於是矣。若
T2108_.52.0470c28: 阿恕伽之禮小僧諭邪臣以貿衆首豈非體道
T2108_.52.0470c29: 之可尚乎。今欲令僧尼鞠躬於禮儀。劬勞於

Footnote:

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