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集沙門不應拜俗等事 (No. 2108_ 彦悰纂録 ) in Vol. 52

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T2108_.52.0459a01: 身也。道若影焉。身既如聲。道亦如響。形動則
T2108_.52.0459a02: 影隨。聲揚則響應。道崇則身寵。身替則道息。
T2108_.52.0459a03: 豈可使居身之道屈於道外之身。豈可使方
T2108_.52.0459a04: 外之人存於身中之敬。又彼守一居道不
T2108_.52.0459a05: 雜塵俗。若可拜之是謂俗道而可俗。俗又
T2108_.52.0459a06: 參道則一當有二。而道不專行矣。安可以區
T2108_.52.0459a07: 俗之常域。保專一之至誠哉。據僧祇律。
T2108_.52.0459a08: 敬袈裟如敬佛塔。謂袈裟爲福田衣。衣名銷
T2108_.52.0459a09: 痩。取能銷痩煩惱。鎧名忍辱。取能降伏魔軍。
T2108_.52.0459a10: 亦喩蓮花不染泥滓。亦爲諸佛之所幢相。則
T2108_.52.0459a11: 袈裟之爲義其至矣
T2108_.52.0459a12: 夫若損茲佛塔壞彼幢相。將輕忍辱更貶福
T2108_.52.0459a13: 田。甚用危疑終迷去取。解服而拜。則越俗非
T2108_.52.0459a14: 章甫之儀。整服而趨。則緇衣異朝宗之典。
T2108_.52.0459a15: 故禪幽舍衞之境。歩屏高門之地。理絶朝請。
T2108_.52.0459a16: 事乖榮謁。豈不謂我崇其道。所以彼請其來。
T2108_.52.0459a17: 請而卑之復何爲者。廬山爲道徳所居。不在
T2108_.52.0459a18: 搜簡之例。甘棠爲聽訟所息。式致勿翦之恩。
T2108_.52.0459a19: 山與樹之無心。且以徳而存物。法與道之有
T2108_.52.0459a20: 裕。豈崇道而遺人。語曰。人能弘道。則道亦須
T2108_.52.0459a21: 人而行也。王人雖微。位在諸侯之上。行道之
T2108_.52.0459a22: 輩。焉復可卑其禮。若謂兩爲欺詭。則可
T2108_.52.0459a23: 而寢之。寢之之道。則芟薙之之謂。是則所
T2108_.52.0459a24: 者多。何止降屈而已。若謂兩爲濃助則宜崇
T2108_.52.0459a25: 之。崇之之道。則尊貴之之謂。豈可尊貴其道
T2108_.52.0459a26: 而使其恭敬哉。假以金翠爲眞儀。不以金翠
T2108_.52.0459a27: 而増肅。假以芻狗而尊像。不以芻狗而加輕。
T2108_.52.0459a28: 肅敬終寄於道。輕重不係於物。物之不能遷
T2108_.52.0459a29: 道。亦猶道之恒隨於物矣。沙門横服於已資
T2108_.52.0459b01: 法服而爲貴。莫不敬其法服。而豈係於人乎。
T2108_.52.0459b02: 不拜之典義高經律。法付國王事資持護法。
T2108_.52.0459b03: 爲常也。常行不易一隅可革千門。或爽通有
T2108_.52.0459b04: 護法之資。塞有墜法之慮。與其墜之。曷若護
T2108_.52.0459b05: 之。何必屈折於僧容。盤辟於法服。使萬國歸
T2108_.52.0459b06: 依者。居蔕芬於其間哉。語曰。因人所利而
T2108_.52.0459b07: 利之。則利之之術。亦可因其精詣而爲利矣。
T2108_.52.0459b08: 洎乎日光上照皇運攸宗。海接天潢枝連寶
T2108_.52.0459b09: 構。籍無上之道。闡無疆之業。別氏他族敬猶
T2108_.52.0459b10: 崇往。神基靈派道豈撝今。此爲甚不可一
T2108_.52.0459b11: 也。月氏東國寶祚斯俟。定水玄波法雲彩潤。
T2108_.52.0459b12: 高解脱之慶。演常住之福。王前帝昔尚或攸
T2108_.52.0459b13: 遵。主聖臣忠胡寧此變。臣愚千慮萬不一
T2108_.52.0459b14: 得。儻縁斯創造無益將來。於恒河沙劫。有毫
T2108_.52.0459b15: 釐之累。雖率土碎首群生粉骨。何以塞有隱
T2108_.52.0459b16: 之責。蠲不忠之罪。此爲甚不可二也。臣所以
T2108_.52.0459b17: 汲汲其事區區其誠。掻首捫心隳肝瀝膽。伏
T2108_.52.0459b18: 願 聖朝重興至教恒春。奈苑永轉法輪心歡
T2108_.52.0459b19: 鈒其人百祚遠光於萬。則雖死猶生朝
T2108_.52.0459b20: 夕可矣。竊惟 詔旨微婉義難適莫。天情
T2108_.52.0459b21: 一則可使由之 叡想傍求則誰不竭慮。臣
T2108_.52.0459b22: 以庸昧何足寓言。以兩教爲無。則崇於聖運
T2108_.52.0459b23:   聖而崇之則非無矣。以兩教爲有。則筆削
T2108_.52.0459b24: 明時。時而削之恐非有矣。斯所以岐路徘
T2108_.52.0459b25: 徊兩端交戰。道宜存跡理未厭心。管豈窺天
T2108_.52.0459b26: 蛙焉測海。理絶庶幾之外。事超智識之表。
T2108_.52.0459b27: 自懷鉛閣筆扣寂銷聲。而欲鳥處程言竿中
T2108_.52.0459b28: 竊吹。將聾聽而齊俗。與瞽視而均叟。雖有罄
T2108_.52.0459b29: 於心靈。終不詣於聞見也。直以八風迥扇。萬
T2108_.52.0459c01: 籟咸貢其音。兩曜昇暉。千形不匿其影。茲焉
T2108_.52.0459c02: 企景是庶轉規。就日心葵輸涓驛露。而靦顏
T2108_.52.0459c03: 漿夏履薄冰春。兢惕已甚赧畏交集。謹議
T2108_.52.0459c04: 司刑太常伯城陽縣開國侯劉祥道等議状一
T2108_.52.0459c05:
T2108_.52.0459c06: 竊以。朝庭之敍肅敬爲先。生育之恩色養爲
T2108_.52.0459c07: 重。釋老二教今悉反之。抗禮於帝王。受敬於
T2108_.52.0459c08: 父母。而優容自昔迄乎今代。源其深致蓋有
T2108_.52.0459c09: 以然。諒由剔髮有異於冠冕。袈裟無取於章
T2108_.52.0459c10: 服。出家之人敬法捨俗。豈拘朝*庭之禮。至
T2108_.52.0459c11: 於玄教清虚道風遐曠。高尚其事不屈王侯。
T2108_.52.0459c12: 王有所不臣。蓋此之謂。國家既存其道。
T2108_.52.0459c13: 所以不屈其身。望准前章無違舊貫。謹議
T2108_.52.0459c14: 集沙門不應拜俗等事卷第三議不拜上
T2108_.52.0459c15:
T2108_.52.0459c16:
T2108_.52.0459c17:
T2108_.52.0459c18: 集沙門不應拜俗等事卷第四
T2108_.52.0459c19:   *弘福寺沙門釋彦悰纂録
T2108_.52.0459c20: 聖朝議不拜篇第二
T2108_.52.0459c21: 議 中御府少監護軍高藥尚等議状一首
T2108_.52.0459c22:   内侍監給事王泉博士胡玄亮等議状
T2108_.52.0459c23: 一首
T2108_.52.0459c24: 奉常寺丞劉慶道主簿郝處傑等議状一
T2108_.52.0459c25:
T2108_.52.0459c26: 詳刑寺承王千石張道遜等議状一首
T2108_.52.0459c27: 司稼寺卿梁孝仁太倉署令趙行本等
T2108_.52.0459c28: 議状一首
T2108_.52.0459c29: 外府寺卿韋思齊主簿賈擧等議状一首
T2108_.52.0460a01: 繕工監大監劉審禮監作上官突厥等
T2108_.52.0460a02: 議状一首
T2108_.52.0460a03: 司成館大司成令狐徳棻等議状一首
T2108_.52.0460a04: 成守宣業范義頵等議状一首
T2108_.52.0460a05: 左衞大將軍張延師等議状一首
T2108_.52.0460a06: 右衞長史崔修業等議状一首
T2108_.52.0460a07: 左驍衞長史王玄策騎曹蕭灌等議状一
T2108_.52.0460a08:
T2108_.52.0460a09: 右武衞長史孝昌縣公徐慶等議状一
T2108_.52.0460a10:
T2108_.52.0460a11: 右威衞將軍李晦等議状一首
T2108_.52.0460a12: 左戎衞大將軍懷寧縣公杜君綽等議状
T2108_.52.0460a13: 一首
T2108_.52.0460a14: 左金吾衞將軍上柱國開國侯權善才等
T2108_.52.0460a15: 議状一首
T2108_.52.0460a16: 右奉宸衞將軍辛弘亮等議状一首
T2108_.52.0460a17: 右春坊主事謝壽等議状一首
T2108_.52.0460a18: 馭僕寺大夫王思泰丞牛玄璋等議状一
T2108_.52.0460a19:
T2108_.52.0460a20: 萬年縣令源誠心等議状一首
T2108_.52.0460a21: 長安縣*承王方則崔道默等議状一首
T2108_.52.0460a22: 沛王府長史皇甫公義文學陳至徳等議
T2108_.52.0460a23: 状一首
T2108_.52.0460a24: 周王府長史源直心參軍元思敬等議状
T2108_.52.0460a25: 一首
T2108_.52.0460a26: 中御府少監高藥尚等議状一首
T2108_.52.0460a27: 法本沖寂非有名言。至道希夷故無聲教。三
T2108_.52.0460a28: 千大千之境。小智未能揆其原。恍兮愡兮
T2108_.52.0460a29: 之中。巨賢無以究其理。但釋老二氏。挺大
T2108_.52.0460b01: 聖之姿。慧光塵外超然物表。短三衣之拂石。
T2108_.52.0460b02: 促四海之傾毛。談寂滅之宗。説有無之教。門
T2108_.52.0460b03: 開方便。演十二之因縁。導誘多途。述五千
T2108_.52.0460b04: 之廣説。敬順則逍遙六度。忽怠則苦海長流。
T2108_.52.0460b05: 故去髭髮而就桑門。釋素衣而紐緇服。冀登
T2108_.52.0460b06: 彼岸出此愛津。父母貴其容。王侯重其戒。此
T2108_.52.0460b07: 即君親道隔去俗絶塵。三百之禮不拘。五侯
T2108_.52.0460b08: 之位無羨。未可敦茲俗訓勵以風儀。拜首私
T2108_.52.0460b09: 庭稽顙公室。請循舊貫。於愚爲允。謹議
T2108_.52.0460b10: 内侍監給事王泉博士胡玄亮等議状一首
T2108_.52.0460b11: 竊以。耆山闡化。泛幽津而鼓楫。碧落垂訓。趣
T2108_.52.0460b12: 眞境而揚言。徳總四天。挺教殊乎俗檢。義均
T2108_.52.0460b13: 一指。資敬異乎常倫。故致禮堅林。至理與恒
T2108_.52.0460b14: 情別統。屈身河上。玄功共即事已乖。是知緇
T2108_.52.0460b15: 服黄冠。非闕庭之飾。禪林洞府。豈臣子之榮。
T2108_.52.0460b16: 至於功深利益道備弘誘。列三乘之旨則理
T2108_.52.0460b17: 極四生。示五千之文則言包萬象。執慧刀而
T2108_.52.0460b18: 割煩惱。棄有欲而習無爲。存歿仰其舟航。動
T2108_.52.0460b19: 植資其含養。性相非研機所盡。希夷豈探賾
T2108_.52.0460b20: 所窮。況乃轉法輪以翼帝功。則功濟塵劫。浮
T2108_.52.0460b21: 眞氣而基聖道。則道冠混元。蕩乎大乎。固無
T2108_.52.0460b22: 得而稱矣。今欲將同名教令依俗禮。綸言
T2108_.52.0460b23: 既降。誰不曰宜。竊恐高尚之風因斯遂往。玄
T2108_.52.0460b24: 妙之理流宕忘歸。伏惟 陛下。愛敬隆於百
T2108_.52.0460b25: 王。徳教敷於四海。凝神體物弘道爲心。何必
T2108_.52.0460b26: 約此二門。混同眞俗之路。限茲兩教。亂彼默
T2108_.52.0460b27: 語之途。戒律既異於恒科。跪拜豈通於常禮。
T2108_.52.0460b28: 因循之跡。請依恒軌。謹議
T2108_.52.0460b29: 奉常寺*承劉慶道主簿郝處傑等議状一首」
T2108_.52.0460c01: 夫孝養所以事親。髮膚爲立孝之始。敬忠所
T2108_.52.0460c02: 以奉上。跪拜申資敬之容。此固仰究天經俯
T2108_.52.0460c03: 窮人理。至夫眞如寂滅言行倶盡。玄妙希夷
T2108_.52.0460c04: 窅冥難測 陛下恢弘正道闡闢妙門。興彼
T2108_.52.0460c05: 法徒膺茲冥祐。然而教非域中之政。形乃方
T2108_.52.0460c06: 外之儀。衣異國容。身無首飾。何以參搢紳
T2108_.52.0460c07: 於下拜。厠笄總而長跪。愚謂紹法象賢。可以
T2108_.52.0460c08: 朝不屈節。毀形自絶。可以家無降禮。且同巣
T2108_.52.0460c09: 許之流。有益勳華之盛。付囑之託。因循爲善。
T2108_.52.0460c10: 既奉明勅。敢陳正議。謹議
T2108_.52.0460c11: 詳刑寺丞王千石司直張道遜等議状一首
T2108_.52.0460c12: 竊惟。君臣契重。忠孝之義本隆。父子恩深。愛
T2108_.52.0460c13: 敬之情攸切。存日用之理。荷生成之大。受其
T2108_.52.0460c14: 蔭者。豈有忘其徳。餐其惠者。寧有闕其禮。斯
T2108_.52.0460c15: 固在三隆訓畫一垂範。乃理叶 神衷義符
T2108_.52.0460c16: 聖詔。然而域内之法與老釋殊制。方外之
T2108_.52.0460c17: 軌共堯孔異轍。筌蹄不能喩。性相兩亡。小大
T2108_.52.0460c18: 所不拘。天地齊一。不以色養爲孝。不以棄親
T2108_.52.0460c19: 爲疑。神道經久。此而莫止。尋其要旨。亦有助
T2108_.52.0460c20: 化。故詭服無點彝章。毀形不傷教義。超
T2108_.52.0460c21: 出塵之表。分然不羈之賓。沖而無替。嶷爾
T2108_.52.0460c22: 圓湛。雖因果難了。至理窅冥。若存若亡。因循
T2108_.52.0460c23: 自昔。往者釋遠著論晋庾息談。興其慢也。
T2108_.52.0460c24: 寧崇其敬。今若尊其道而毀其法。要其福而
T2108_.52.0460c25: 屈其身。是使鳴錫趨劍珮之容。捧鑪端簪笏
T2108_.52.0460c26: 之禮。緇素並列。敬施雙。行斯則袈裟忸金
T2108_.52.0460c27: 翅之威。鉢盂慚呪龍之術。其爲教也。安所施
T2108_.52.0460c28: 乎。遜等預忝芻蕘。言非可擇。輒申愚管。伏深
T2108_.52.0460c29: 戰懼。謹議
T2108_.52.0461a01: 司稼寺卿梁孝仁等議状一首
T2108_.52.0461a02: 佛道之興其來尚矣。自白光東照紫氣西浮。
T2108_.52.0461a03: 莫不遵彼五千崇茲二教。無爲寂滅同樹勝
T2108_.52.0461a04: 因。而僧尼道士女官趍承訓典。其爲教也。
T2108_.52.0461a05: 裨濟實多。歴覽前修非無去取。所以同遵不
T2108_.52.0461a06: 拜良或可觀。至如道之爲宗皇基由漸。尊嚴
T2108_.52.0461a07: 之切有異恒倫。豈可改作別儀俯隨常俗。因
T2108_.52.0461a08: 循不拜理謂爲允。謹議
T2108_.52.0461a09: 外府寺卿韋思齊主簿賈擧等議状一首
T2108_.52.0461a10: 竊以。臣子跪拜固是常規。爰在禮經兼有權
T2108_.52.0461a11: 制。母拜其子。以禮成人。不臣其君。以尊道
T2108_.52.0461a12: 徳。況方外之教。爲善不同。道有凌虚。佛無生
T2108_.52.0461a13: 滅。修心練行。因果是憑。名曰出家。明超俗表
T2108_.52.0461a14: 咸言勝業。歴代倶尊盛立道場。皆求常樂。獻
T2108_.52.0461a15: 君親以廣福。濟含識於冥塗。久大而論高於
T2108_.52.0461a16: 俗教。若同儒例還入俗流。不尚學徒無由顯
T2108_.52.0461a17: 道。頼有崇護道獲常存。不拜之儀以彰深護。
T2108_.52.0461a18: 尊道之本取益爲宗。今據經文云。拜非利人
T2108_.52.0461a19: 益國。實所宜言。非益之文何容敢進。循法仍
T2108_.52.0461a20: 舊無闕彝章。體妙窮深非下能及。幸霑芻議。
T2108_.52.0461a21: 敢竭愚誠。懼不合宜。追深戰灼。謹議
T2108_.52.0461a22: 繕工監*大監劉審禮監作上官突厥等議状
T2108_.52.0461a23: 一首
T2108_.52.0461a24:   僧尼
T2108_.52.0461a25: 一竊見王者尊敬神祇。神祇之類尊佛弟子。是
T2108_.52.0461a26: 以明其遠敬。尊其所尊抑從拜禮。愚謂未可」
T2108_.52.0461a27: 一比見官人承 詔不拜王師非是師賤下人
T2108_.52.0461a28: 乃以敬其王教出家僧衆染衣除髮異俗標形
T2108_.52.0461a29: 承佛綸言爲國崇福君父致敬不禮其身僧
T2108_.52.0461b01: 爲法衣不拜君父
T2108_.52.0461b02: 一竊見神象所立。因人作形。形已作成人還
T2108_.52.0461b03: 返敬。豈以因人所立則不致尊。若不致尊立
T2108_.52.0461b04: 之何用。佛以遺教付囑國王。王之所立王還
T2108_.52.0461b05: 尊敬。如王不敬立之何益
T2108_.52.0461b06:   道士  女道士
T2108_.52.0461b07: 竊見承先代之後者。立居百王之上。道士等
T2108_.52.0461b08: 身披老君之法服。口傳老君之法言。同俗致
T2108_.52.0461b09: 拜。恐乖其禮。謹議
T2108_.52.0461b10: 司成館大司成令狐徳棻等議状一首
T2108_.52.0461b11: 竊以釋老二教慈敬弘深。有國因循遂開崇
T2108_.52.0461b12: 尚。既久其法須從其道。竊謂拜伏理恐未通。
T2108_.52.0461b13: 何者削髮異冠帶之儀。持鉢豈俎豆之禮。申
T2108_.52.0461b14: 恩方祈定慧無勞。拜跪嚴親報徳有冀。眞如
T2108_.52.0461b15: 何必屈腰慈后。山林既往。非復廊廟之賓。
T2108_.52.0461b16: 朝野裁殊。理宜高尚其事。今使責以名教有
T2108_.52.0461b17: 虧其旨。臣等愚暗。請從不拜爲宜。謹議
T2108_.52.0461b18: 成館守宣業范義頵等議状一首
T2108_.52.0461b19: 臣聞。至道沖虚。般若玄寂。在人則人尊。在處
T2108_.52.0461b20: 則處貴。故河上仙老降劉后之高。雞岫名僧
T2108_.52.0461b21: 屈輪王之重。是知斯風久扇千載同遵。謹案
T2108_.52.0461b22: 梵網等經。出家人法。不向國王父母禮拜。至
T2108_.52.0461b23: 如傳儒業者。尚與君王分庭抗禮。孫爲祖
T2108_.52.0461b24: 嫡胤冠祚父母猶拜其子。爲傳重也。當今聖
T2108_.52.0461b25: 主法唐虞之揖讓。任巣許之不臣。超漢帝之
T2108_.52.0461b26: 寛仁。縱四皓於方外。豈況受付弘宣闡揚玄
T2108_.52.0461b27: 教。既許出家理宜隔俗。忽遣朝拜誠所驚疑。
T2108_.52.0461b28: 用人廢法。愚爲未可。且禮云。介者不拜。爲
T2108_.52.0461b29: 其失容節也。去俗之人身被忍鎧。今同俗跪
T2108_.52.0461c01: 翻貶朝儀。忝職上庠謬參賢館。沐 恩既重。
T2108_.52.0461c02: 敢罄諛聞。謹議
T2108_.52.0461c03: 左衞大將軍張延師等議状一首
T2108_.52.0461c04: 竊以。老氏玄奧。發揮衆妙之門。釋教凝寂。瀟
T2108_.52.0461c05: 灑出塵之境。自夫金容東度眞氣西遊。挹道
T2108_.52.0461c06: 希風綿區浹域 聖朝撫運茲道彌隆。仁祠
T2108_.52.0461c07: 法宇麗充都邑。寶幢金刹彩絢路衢。凡此憑
T2108_.52.0461c08: 奉庶爲資益兼存其教。竊謂可通。謹議
T2108_.52.0461c09: 右衞長史崔修業等議状一首
T2108_.52.0461c10: 李釋二教旨趣幽深。理絶名言功超意表。道
T2108_.52.0461c11: 以清淨爲主。佛以拯物爲宗。然含生者以爲
T2108_.52.0461c12: 津梁。有形者將爲彼岸。故河上屈文帝之貴。
T2108_.52.0461c13: 鷲嶺感明皇之尊。自茲以降其道彌廣。止如
T2108_.52.0461c14: 柱下妙理迦衞神蹤。仰其道者。莫識於指歸。
T2108_.52.0461c15: 挹其波者。無詳於終始。方審駕鶴遊五嶺。分
T2108_.52.0461c16: 形遍三千。直是託迹應身方便誘接。但憑其
T2108_.52.0461c17: 化者。倶希輕擧之功。資其業者。亦救濟於塵
T2108_.52.0461c18: 劫。是故黄冠既變緇服纔霑。人主不屈而臣。
T2108_.52.0461c19: 父母不子而畜。此乃尊於佛道。非是虧於禮
T2108_.52.0461c20: 儀。拜揖者何損於身。但恐虧於聖教。必也形
T2108_.52.0461c21: 神雙遣拜揖兩忘。均然同彼天。眞無煩貎屈。
T2108_.52.0461c22: 既未窮於性相。便是若存若亡。理須成此勝
T2108_.52.0461c23: 因遂其高尚。況今 聖上欽明孝臨天下。尤
T2108_.52.0461c24: 遵二教資助福田。所以道士道人許其不拜。
T2108_.52.0461c25: 且遣拜甚易不拜甚難。足使襄野幼童。不獨
T2108_.52.0461c26: 善於軒帝。河上老叟。無專美於漢皇。千慮一
T2108_.52.0461c27: 得不拜爲允。謹議
T2108_.52.0461c28: 右驍衞長史王玄策騎曹蕭灌等議状一首
T2108_.52.0461c29: 自佛教之興始於天竺。臣經三使頗有見聞。
T2108_.52.0462a01: 臣聞輸頭檀王是佛之父。摩訶摩耶是佛之
T2108_.52.0462a02: 母。僧優波離者本王家僕隷。王親遍禮敬同
T2108_.52.0462a03: 於佛。臣又見彼國僧尼法。不拜諸天神祠。亦
T2108_.52.0462a04: 不拜君王父母。君王父母皆禮僧尼及諸道
T2108_.52.0462a05: 衆。臣經難彼僧曰。此之僕隷始落髮披緇。殊
T2108_.52.0462a06: 無所識。即令君父致敬。大不近人情。僧對曰。
T2108_.52.0462a07: 雖初剃髮形已同佛。復能震動魔宮。雖曰無
T2108_.52.0462a08: 知豈不如埿木。埿木一立爲主像。縱博通貴
T2108_.52.0462a09: 勝得不致敬。僧不拜俗亦已明矣
T2108_.52.0462a10: 一臣又親難彼僧曰。維摩經。比丘亦禮維摩
T2108_.52.0462a11: 詰足。法華經。僧行普敬。此二經文。拜俗明
T2108_.52.0462a12: 矣。何因比丘得不拜尊者。僧曰。佛制律經乃
T2108_.52.0462a13: 是僧尼常軌。其維摩經比丘荷法。暫行曲禮。
T2108_.52.0462a14: 法花經大士一時別行。何得以權時別行亂茲
T2108_.52.0462a15: 恒典。臣深然之。臣聞妻死鼓盆環屍而歌。此
T2108_.52.0462a16: 亦一時別行。豈得預於喪服之制
T2108_.52.0462a17: 一臣於天竺。經禮天像。彼王乃笑而問曰。使
T2108_.52.0462a18: 等並是優婆塞。何因禮天。臣問所由。答曰。此
T2108_.52.0462a19: 優婆塞法不禮天。昔迦膩色迦王受佛五戒。
T2108_.52.0462a20: 亦禮天像。像皆倒地。後至日天。祠事天者恐
T2108_.52.0462a21: 王至禮天像倒。遂將佛像密置天頂。王三禮
T2108_.52.0462a22: 不倒。王怪令檢。於天冠内得一佛像。王甚大
T2108_.52.0462a23: 喜歎佛神徳。嘉其智慧大賞封邑。至今見在。
T2108_.52.0462a24: 又云。有外道受佛五戒。但供養天祠而不頂
T2108_.52.0462a25: 禮。王責不禮之罪。白王曰。小子豈敢辭禮。禮
T2108_.52.0462a26: 恐損天。王曰。天損不關爾事。彼即禮拜天像
T2108_.52.0462a27: 遂碎。五戒優婆塞尚不得禮天。況具戒僧尼
T2108_.52.0462a28: 而令拜俗
T2108_.52.0462a29: 臣玄策言。臣聞。百王布軌。但禮制於寰中。
T2108_.52.0462b01: 大覺垂教。乃津梁於域外。莫不資眞人以易
T2108_.52.0462b02: 俗。頼高僧而移風。遂得謐四海之波濤。脱三
T2108_.52.0462b03: 界之塵累。故漢帝不屈於河上。輪王遍禮於
T2108_.52.0462b04: 沙彌。此則道俗殊塗。豈得内外同貫。教許黄
T2108_.52.0462b05: 冠之輩。遊一道於寰中。緇衣之徒。駕五乘於
T2108_.52.0462b06: 方外。因循既久助化益深。草偃風行其來尚
T2108_.52.0462b07: 矣。臣聞。聖人無常師。以主善者爲師。聖人無
T2108_.52.0462b08: 常心。以百姓心爲心。兆庶曩昔敬信歸依。今
T2108_.52.0462b09: 議令拜君父。寔乖主善百姓之心。況袈裟異
T2108_.52.0462b10: 華俗之服。髡削非章甫之儀。崇之則福生。卑
T2108_.52.0462b11: 之則罪積。共知拜君無益於國。拜父不利於
T2108_.52.0462b12: 親。臣如寢默不言。豈得爲忠爲孝。臣望隨舊
T2108_.52.0462b13: 軌請不改張同 太宗文皇帝故事。依前不
T2108_.52.0462b14: 拜。謹議
T2108_.52.0462b15: 右武衞長史孝昌縣公徐慶等議状一首
T2108_.52.0462b16: 竊以。三綱之重義極君親。百行之先寔資敬
T2108_.52.0462b17: 愛。而黄冠緇服。咸均亭育之恩。謁 帝奉親。
T2108_.52.0462b18: 頓虧臣子之敬。本乎教義頗紊彝倫。解而更
T2108_.52.0462b19: 張抑爲通允。然則道樞邃賾。出乎名言之外。
T2108_.52.0462b20: 慧輪廣運。超乎心行之表。經行之侶。庇白馬
T2108_.52.0462b21: 而栖禪。繕性之流。佇青牛而警契。雖迹羈
T2108_.52.0462b22: 有待而利渉無涯。誠宜重其道而崇其教。尊
T2108_.52.0462b23: 其人而異其禮。是以河上眞人。親紆漢后之
T2108_.52.0462b24: 蹕。廬山慧遠。竟絶晋臣之議。況復出處殊
T2108_.52.0462b25: 致顯昧異塗。羽帶田衣。既匪朝宗之服。乘杯
T2108_.52.0462b26: 負局。寧同就養之方。致敬之儀未爲盡善。若
T2108_.52.0462b27: 以道雖可尚而處非其人。則宜峻彼堤防甄
T2108_.52.0462b28: 其律行。不可以人屈道。誠可以道勵人。伏以
T2108_.52.0462b29: 皇家發慶。肇自猶龍之徳 宸居體寂。毎崇
T2108_.52.0462c01: 靈鷲之風。不革前規。彌光尊祖之義。儻違
T2108_.52.0462c02: 舊制。便曠師臣之禮。天渙下覃俯令群議。
T2108_.52.0462c03: 竊懷管見輒肆芻詞。用捨之宜非敢取衷。謹
T2108_.52.0462c04:
T2108_.52.0462c05: 右威衞將軍李晦等議状一首
T2108_.52.0462c06: 原夫指樹摛祥。警龍徳於皇胄。蹈花標瑞。
T2108_.52.0462c07: 抗輪寶於 宸儀。創跡毘城。包紫宙而開宇。
T2108_.52.0462c08: 疏基勵壤。貫青曦而闡耀。故能抑揚庶類控
T2108_.52.0462c09: 引群靈。十地閑安。趨紺殿而希果。九天凝夐。
T2108_.52.0462c10: 佩玄珠而問津。由是著美 皇猷馳芬帝載。
T2108_.52.0462c11: 緇服齊裾於上輦。黄冠接武於中州。宴坐經
T2108_.52.0462c12: 行。道不參於廊廟。登壇執簡。迹未齒於朝宗。
T2108_.52.0462c13: 今欲約以儒門牽於王制。儀背纓冠法符
T2108_.52.0462c14: 簪笏。便是貴其道而賤其人。申其教而屈其
T2108_.52.0462c15: 禮。禮隨教顯人由道尊。固可以道廢人。不應
T2108_.52.0462c16: 以禮虧教。誠宜疇咨故實軌範舊章。俾夫高
T2108_.52.0462c17: 尚之風昭明易象。隨時之義允洽甿心。但燭
T2108_.52.0462c18: 燎螢翻。豈増華於日月。塵霏露委。希締美於
T2108_.52.0462c19: 山河。冐進芻言輕陳輿頌。詞疏理𢢺汗驚神
T2108_.52.0462c20: 悚。謹議
T2108_.52.0462c21: 左戎衞大將軍懷寧縣公杜君綽等議状一首」
T2108_.52.0462c22: 竊以。至道沖虚釋教凝寂。津梁庶品道引
T2108_.52.0462c23: 群生。銷鄙行於未萌。發慈心於已悟。然而後
T2108_.52.0462c24: 身濟物雖假於名言。勸善懲非無資於賞罰。
T2108_.52.0462c25: 信乃善開方便冥助政道 伏惟 皇帝陛下。
T2108_.52.0462c26: 徳合乾坤 恩霑動植。含靈禀氣倶荷曲成。
T2108_.52.0462c27: 僧尼之屬誠宜拜跪。但不拜君父著在經文。
T2108_.52.0462c28: 臣以爲道或可存則言不可廢。且君父尊極
T2108_.52.0462c29: 事絶擬倫。在於臣子敬非縁拜。既殊道俗無
T2108_.52.0463a01: 嫌傲誕以臣愚見。不拜爲宜。謹議
T2108_.52.0463a02: 左金吾衞將軍上柱國開國侯權善才等議
T2108_.52.0463a03: 状一首
T2108_.52.0463a04: 竊以。釋道二門津流自遠。求諸典實崇敬斯
T2108_.52.0463a05: 弘。至若 皇繋所宗。寔光華於萬祀。漢室惟
T2108_.52.0463a06: 啓。亦紛郁於千載。且君親在三。儒有不臣之
T2108_.52.0463a07: 禮。玄寂居二。制無揖拜之儀。義不師古。請循
T2108_.52.0463a08: 惟舊。謹議
T2108_.52.0463a09: 右奉宸將軍辛弘亮等議状一首
T2108_.52.0463a10: 釋老二門教周四海。源流自久弘益已深。敢
T2108_.52.0463a11: 申愚見。仍舊爲允。謹議
T2108_.52.0463a12: 右春坊主事謝壽等議状一首
T2108_.52.0463a13: 一勅云。君親之義。在三之訓爲重。愛敬之道。
T2108_.52.0463a14: 凡百之行攸先者。此實先王之要道也。今請
T2108_.52.0463a15: 申其理。竊尋教有外教内教之別。人有在家
T2108_.52.0463a16: 出家之異。在家則依乎外教。服先王之法服。
T2108_.52.0463a17: 順先王之法言。上有敬親事君之禮。下有妻
T2108_.52.0463a18: 子官榮之戀。此則恭孝之躅。理協儒津。出家
T2108_.52.0463a19: 則依乎内教。服諸佛之法服。行諸佛之法行。
T2108_.52.0463a20: 上捨君親愛敬之重。下割妻子官榮之戀。以
T2108_.52.0463a21: 誦之善自資父母。行道之福以報國恩。既
T2108_.52.0463a22: 許不以毀形易服爲過。豈宜責以敬親事君
T2108_.52.0463a23: 之禮。異乎孔老之教。所以理絶常境。不抑
T2108_.52.0463a24: 其拜禮。無損於國也
T2108_.52.0463a25: 一勅云。宋朝暫革此風。少選還依舊貫者。自
T2108_.52.0463a26: 佛法東流六百餘載。帝代相次。向有百王。莫
T2108_.52.0463a27: 不敬崇佛法樹福僧田者。故以染衣剃髮。同
T2108_.52.0463a28: 諸佛之容儀。割親辭榮。異衆人之愛戀。天龍
T2108_.52.0463a29: 敬重號爲福田。故佛告憍曇彌。莫供養我。當
T2108_.52.0463b01: 供養僧。此則大聖誠言。理不可棄。如其佛語
T2108_.52.0463b02: 可棄。請總除廢。豈容存之欲求其福。辱之而
T2108_.52.0463b03: 責其拜禮也。伏惟太宗文皇帝。聖智則無所
T2108_.52.0463b04: 不達 神威則無所不伏。于時僧衆。豈不易
T2108_.52.0463b05: 令跪拜故以佛法可敬長其容善又恥好異。
T2108_.52.0463b06: 亂常之迹故不爲也。但願近依先朝 聖化
T2108_.52.0463b07: 之道。遠棄晋宋邊鄙之法。則萬古不怪。道俗
T2108_.52.0463b08: 心安矣
T2108_.52.0463b09: 一勅云。朕禀天經以揚孝。資地義而宣禮者。
T2108_.52.0463b10: 比見普天之下倶行孝道。親在則盡心色養。
T2108_.52.0463b11: 親沒則追思遺迹者。皆禀 陛下至孝之道
T2108_.52.0463b12: 也。今忽改棄先 朝正淳之軌。遠慕晋宋矯
T2108_.52.0463b13: 異之風。今僧等雖復暗昧。竊爲 陛下不取
T2108_.52.0463b14: 也。伏願追思先迹。還依貞觀之法。此則至孝
T2108_.52.0463b15: 之道。不化而自行矣
T2108_.52.0463b16: 一勅云。連河之化付以國王。裁制之由諒歸
T2108_.52.0463b17: 斯矣者。竊尋付囑之意。恐不如此。何者。佛
T2108_.52.0463b18: 以像法末年淳心漸薄。邪見増長正法衰替。
T2108_.52.0463b19: 四部之衆無力弘宣。是以付囑國王令王擁
T2108_.52.0463b20: 護如其王者不護。法當衰沒自壞。豈勞付囑
T2108_.52.0463b21: 令王毀壞。今僧徒雖復凡鄙而容儀似佛。使
T2108_.52.0463b22: 之跪拜。還如佛拜。一至於此則存之無益。且
T2108_.52.0463b23: 夫去好異順大同者。君子之道也。故 先朝
T2108_.52.0463b24: 云。以人從欲亂於大道。君子所恥。此風未遠。
T2108_.52.0463b25: 伏願依行。人或問曰。經中既説。新學比丘禮
T2108_.52.0463b26: 維摩詰足。不輕菩薩亦致敬於慢衆。況今
T2108_.52.0463b27: 聖主示爲白衣。神徳則不謝於維摩。立行則
T2108_.52.0463b28: 不同於慢衆。今使僧拜正合其宜。更有何辭
T2108_.52.0463b29: 敢不從順。答不可以一人別行而亂於大教。
T2108_.52.0463c01: 若以比丘頂禮於居士。則令五衆設拜於君
T2108_.52.0463c02: 親。俗人有居母喪而不哀。豈使天下喪親而
T2108_.52.0463c03: 不哭。至如莊周對婦屍而歌樂。知存歿如四
T2108_.52.0463c04: 時。孟孫居母喪而不慼。達死生乎一貫。此皆
T2108_.52.0463c05: 體道勝軌。何不令天下倶行。若以體道之情。
T2108_.52.0463c06: 不可施於國法者。彼亦證理之行。豈得施於
T2108_.52.0463c07: 大化之議風也 夫議者蓋欲取其大理。以
T2108_.52.0463c08: 畫一之法。三教之法即國王法。其法既成
T2108_.52.0463c09: 終天不易。若不行用則須除廢。若行用之必
T2108_.52.0463c10: 須述其教跡。昔聞帝王禮佛。未見佛禮帝王。
T2108_.52.0463c11: 所以帝王敬法服者。以先聖國王受佛付囑。
T2108_.52.0463c12: 歴代遵承佛教故也。父母敬其袈裟。不可屈
T2108_.52.0463c13: 其佛衣。招父母之過。自古帝王度人出家。去
T2108_.52.0463c14: 其鬚髮與其佛衣。不拘常俗。令作導師。敷演
T2108_.52.0463c15: 法教而作福田。若令其禮拜則屈其尊服。付
T2108_.52.0463c16: 囑之義安在。今欲改變。恐昧理之流心有疑
T2108_.52.0463c17: 惑。因生其過。譬由敬泥龕木像以其圖寫佛
T2108_.52.0463c18: 容。若不覩相欽承。泥木一何可貴。泥木尚假
T2108_.52.0463c19: 佛儀。僧尼還託法服。無假無託釁伐誰代。如
T2108_.52.0463c20: 愚所見。望請循舊不拜爲定。謹議
T2108_.52.0463c21: 馭僕寺大夫王思泰丞牛玄璋等議状一首
T2108_.52.0463c22: 竊以。瀬郷垂範。實東國之至人。祇園演法。
T2108_.52.0463c23: 乃西方之上聖。皆能割慈忍愛絶塵離俗。禮
T2108_.52.0463c24: 者忠信之薄。超道徳而上馳。色爲眞相之空。
T2108_.52.0463c25: 遺形骸而幽賾。故前王待之方外。後帝許以
T2108_.52.0463c26: 不臣。習見生常其來自久。頓爲改創恐乖聽
T2108_.52.0463c27: 矚且復。緇衣非揖拜之徒。黄冠異折旋之侶。
T2108_.52.0463c28: 縱使人非精感不能式景玄風。本立道生。庶
T2108_.52.0463c29: 以漸持眞教。若浮沈類俗俯仰隨時。恐鷲嶺
T2108_.52.0464a01: 之業將虧茨山之風行替。變道從儒。未見其
T2108_.52.0464a02: 可。因循勿改。竊用爲宜。謹議
T2108_.52.0464a03: 萬年縣令源誠心等議状一首
T2108_.52.0464a04: 竊以。老釋之教雖曰沖玄。君父之尊終資嚴
T2108_.52.0464a05: 敬。況所行化不出寰中。義屬在三須遵孔禮。
T2108_.52.0464a06: 但爲髮落不可加冠。法衣不可加帶。無冠無
T2108_.52.0464a07: 帶拜伏失儀。如愚管窺。依舊爲允。謹議
T2108_.52.0464a08: 長安縣尉崔道默等議状一首
T2108_.52.0464a09: 竊惟。在三之禮罔極於君親。不二之門獨遺
T2108_.52.0464a10: 於資事。豈不以眞俗兩隔孔釋雙分。臨之寵
T2108_.52.0464a11: 辱既不驚。受之髮膚則已毀。玄冕與緇裳詭
T2108_.52.0464a12: 飾。振錫與鏘金殊義。足使弱喪知歸行迷識
T2108_.52.0464a13: 反。今若降其塵外之迹。嬰其俗中之事。一乘
T2108_.52.0464a14: 紊典三歸弛法。尚其道而黷其儀。挹其流而
T2108_.52.0464a15: 汨其本。義非稽古。宋不足徴。求之愚衷。有
T2108_.52.0464a16: 所未陜。且道之爲道。玄之又玄。衆妙所歸。啓
T2108_.52.0464a17: 聖辭屬。入關之業。可大而不可小。居河之
T2108_.52.0464a18: 訓。可尊而不可卑。隆纒 睿想方弘損益。
T2108_.52.0464a19: 冐進芻詞伏増戰汗。謹議沛王府長史皇甫
T2108_.52.0464a20: 公義文學陳至徳等議状一首
T2108_.52.0464a21: 臣聞。三教同歸漸頓雖別。倶爲助化咸稱勸
T2108_.52.0464a22: 善。宣尼作訓。不拘方外之流。大師垂範。全
T2108_.52.0464a23: 舍寰中之累。虚室生白一粒餘資。並駕康衢
T2108_.52.0464a24: 唯道是務。自玄風載偃法雲收族。黄冠緇服
T2108_.52.0464a25: 心跡不倶 皇上愍其忘反式令僉議。但絶
T2108_.52.0464a26: 胤髡頂形之重也。&T016254;跪拜伏禮之末也。今若
T2108_.52.0464a27: 捨其重而檢其末。申其道而屈其人。恐習俗
T2108_.52.0464a28: 生常。頓改非易。伏望嚴告有司。詳加誘進。如
T2108_.52.0464a29: 更因心靡厝。方可嫈之刑禮。輕陳芻管伏深
T2108_.52.0464b01: 戰懼。謹議
T2108_.52.0464b02: 周王府長史源直心參軍元思敬等議状一
T2108_.52.0464b03:
T2108_.52.0464b04: 釋旨希微。理暢有形之表。玄宗罔象。義軼
T2108_.52.0464b05: 無名之外。括三才而體要。包萬類而窮神。眞
T2108_.52.0464b06: 氣麗關。佇猶龍之西擧。法雲彩野。馴巨象之
T2108_.52.0464b07: 東歸。玉洞仙經沖玄羽化。金容懿範演聖龍
T2108_.52.0464b08: 宮。至道難名神功不揣。爰自周漢咸著丹青。
T2108_.52.0464b09: 典午當塗因循下替。是知趣玄門者千古。崇
T2108_.52.0464b10: 釋典者百王。剪髮緇裳忽輕肥之美。變冠黄
T2108_.52.0464b11: 服蔑簪紱之榮。莫不志越寰中心遊方外。去
T2108_.52.0464b12: 揖讓之節。就戒律之儀。弛禮樂之規。遊虚
T2108_.52.0464b13: 白之室。是以如來祕説絶敬君親。綿古洎今
T2108_.52.0464b14: 無朽茲教。教如可廢法亦可刊。教捨法存法
T2108_.52.0464b15: 將安措。且甲士不拜。豈伍卒之自尊。天顏咫
T2108_.52.0464b16: 尺。非一介之云貴。並以銜威禀命。所以禮棄
T2108_.52.0464b17: 謙恭。況乎延思煙霞。解塵俗於羈網。警情法
T2108_.52.0464b18: 界。釋怨會於樊籠。而使降出俗之容。展入家
T2108_.52.0464b19: 之禮。考古恐乖通理。論今懼爽彝章。議
T2108_.52.0464b20: 芻微。敢申管見。瞻對疏謬。悚懼交懷。謹
T2108_.52.0464b21:
T2108_.52.0464b22: 論曰。玄教廢興理鍾期運。而盛衰之寄抑亦
T2108_.52.0464b23: 謀 皇上御辯乘時允膺付託。所以 降
T2108_.52.0464b24: 非常之 詔勵釋侶於 明時者也。春秋傳
T2108_.52.0464b25: 曰。君所謂可而有否焉。臣獻其否以成其可。
T2108_.52.0464b26: 君所謂否而有可焉。臣獻其可以去其否。余
T2108_.52.0464b27: 聞其語矣。今見其人焉。觀秀上肆力釋君昌
T2108_.52.0464b28: 言 帝闕詞志款款勤則勤矣。而宣公之啓
T2108_.52.0464b29: 状詳切該博。吾無間然。方今以大法爲己任。
T2108_.52.0464c01: 思正其傾危。能負重道遠者。此其人也歟。
T2108_.52.0464c02: 仲尼云。顛而不扶。危而不持。則將焉用彼相
T2108_.52.0464c03: 矣。若此眞可謂至覺元首。良哉。股肱中臺周
T2108_.52.0464c04: 府等議。雖文質有乖而咸得事要。然樞細經
T2108_.52.0464c05: 典疇咨故實。理例鋒頴詞韻膏腴。則司戎之
T2108_.52.0464c06: 稱鴻筆麗藻矣。若標以顯議約以正。詞其文
T2108_.52.0464c07: 辯潔其事明覈。則左驍衞擧其綱領矣。將來
T2108_.52.0464c08: 達鑒斯焉取斯
T2108_.52.0464c09: 賛曰。正法既隱。*象季斯微。不有 明哲。慧
T2108_.52.0464c10: 日誰暉。獻可替否。飛英萃實。詳諸昔賢。驗
T2108_.52.0464c11: 乎茲日。卓卓英秀。是振隤綱。謇謇宣公。&T075882;
T2108_.52.0464c12: 運斯匡。衆議詵詵。宏謨諤諤。蘭菊殊美。絲
T2108_.52.0464c13: 桐間作。秦君鴻筆。王生顯議。文質舛途。忠貞
T2108_.52.0464c14: 懿。惟茲盛徳。謀無不臧。一時風素。千載
T2108_.52.0464c15: 流芳
T2108_.52.0464c16: 集沙門不應拜俗等事卷第
T2108_.52.0464c17:
T2108_.52.0464c18:
T2108_.52.0464c19:
T2108_.52.0464c20: 集沙門不應拜俗等事卷第五
T2108_.52.0464c21:   *弘福寺沙門釋彦悰纂録
T2108_.52.0464c22: 聖朝議拜篇第三
T2108_.52.0464c23: 議拜者。明沙門應致拜也。昔皇覺御宇。尚開
T2108_.52.0464c24: 信毀之源。豈惟像末不流弘約之議。頃以法
T2108_.52.0464c25: 海宏曠類聚難分。有穢玄猷頗聞朝聽。致使
T2108_.52.0464c26: 拘文之士廢道。從人較而言之。未曰通方之
T2108_.52.0464c27: 巨唱也。余所以考諸故實。隨而彈焉。庶崇佛
T2108_.52.0464c28: 君子。或能詳覽
T2108_.52.0464c29: 議兼拜 左威衞長史崔安都録事沈玄明等
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