SAT DB

T2108_.52.0454a01: 專修信順毎事歸依。縱見凡僧還想崇佛。不
T2108_.52.0454a02: 以跪親爲孝。許非不孝之罪。不以拜君爲敬。
T2108_.52.0454a03: 豈是不敬之愆。所法自殊所篤已別。體無混
T2108_.52.0454a04: 雜制從於此。是謂第六服不可亂。謹案多羅
T2108_.52.0454a05: 妙典釋迦眞説。乃云。居刹利而稱尊。藉般若
T2108_.52.0454a06: 而爲護。四信不壞十善無虧。奉佛事僧積功
T2108_.52.0454a07: 累徳。然後日精月像之降。赤光白氣之感。
T2108_.52.0454a08: 金輪既轉珠寶復懸。膺天順民御圖握鏡。始
T2108_.52.0454a09: 開五常之術。終弘八政之道。亦宜覆觀宿命
T2108_.52.0454a10: 追憶本因。敬佛教而崇僧寶。益戒香而増慧
T2108_.52.0454a11: 力。自可天基轉高。比梵宮之遠大。聖壽恒固。
T2108_.52.0454a12: 同劫石之長久。然則雷霆勢極龍虎威隆。慶
T2108_.52.0454a13: 必頼兼赫便怒及。出言布令風行草偃。既抑
T2108_.52.0454a14: 僧禮誰敢鱗張。但恐有損冥功無資盛業。竭
T2108_.52.0454a15: 誠盡命如斯而已。是謂第七因不可忘。略宣
T2108_.52.0454a16: 吾志粗除子惑。欲得博聞宜尋大典
T2108_.52.0454a17: 客曰。主人向之所引理例寔繁自雖庸暗頗
T2108_.52.0454a18: 亦承覽。文總幽明辯包内外。所謂祭典尚有
T2108_.52.0454a19: 餘惑。周易云。一陰一陽之謂道。陰陽不測之
T2108_.52.0454a20: 謂神。竊以。昧隱神路隔絶人境。欲行祠法要
T2108_.52.0454a21: 藉禮官。本置奉常專司太祝。縱知鬼事終入
T2108_.52.0454a22: 臣伍。眞佛已潜聖僧又滅。空信冥道全渉幽
T2108_.52.0454a23: 神。季葉凡夫薄言迴向。共視閑逸相學剃
T2108_.52.0454a24: 剪。職掌壇會。所以加其法衣。主守塔坊。所
T2108_.52.0454a25: 以蠲其俗役。纔觸王網即墜民貫。既同典禮
T2108_.52.0454a26: 詎合稱寶。朝敬天子固是恒儀。苦執強梁定
T2108_.52.0454a27: 非通識。宋氏舊制其風不遠。唯應相襲。更欲
T2108_.52.0454a28: 何辭
T2108_.52.0454a29: 主人曰。客但知其一。未曉其二。請息攀縁少
T2108_.52.0454b01: 加聽採。吾聞鬼者歸也。死之所入。神者靈
T2108_.52.0454b02: 也。形之所宗。鬼劣於人唯祇惡趣。神勝於色
T2108_.52.0454b03: 普該情道。心有靈智。稱之曰神。隱而難知。謂
T2108_.52.0454b04: 爲不測。銓其體用或動或靜。品其性欲有陰
T2108_.52.0454b05: 有陽。周易之旨。蓋此之故。殊塗類於一氣。微
T2108_.52.0454b06: 言闕於六識。設教之漸斷可知焉。鬼報冥通
T2108_.52.0454b07: 潜來密去。標以神號特用茲耳。嘗試言之。
T2108_.52.0454b08: 受父母之遺。禀乾坤之分。可以存乎氣。可以
T2108_.52.0454b09: 立乎形。至若已之神道。必是我之心業。未曾
T2108_.52.0454b10: 感之於乾坤得之於父母。識含胎藏彌亘虚
T2108_.52.0454b11: 空。意帶熏習漫盈世界。去而復生。如火焔之
T2108_.52.0454b12: 連出。來而更逝。若水波之續轉。根之莫見其
T2108_.52.0454b13: 始。究之豈覿其終。濁之則爲凡。澄之則爲聖。
T2108_.52.0454b14: 神理幽細固難詳矣。神之最高謂之大覺。思
T2108_.52.0454b15: 議所弗得名相孰能窮。眞身本無遷謝。生盲
T2108_.52.0454b16: 自不瞻覩。託想追於舊蹤。傾心翫於遺法。若
T2108_.52.0454b17: 欲荷傳持之任。啓要妙之門。頼此僧徒膺茲
T2108_.52.0454b18: 佛付。假慈雲爲内影。憑帝威爲外力。玄風遠
T2108_.52.0454b19: 及。至於是乎。教通三世衆別四部。二從於道
T2108_.52.0454b20: 二守於俗。從道則服像尊儀。守俗則務典供
T2108_.52.0454b21: 事。像尊謂比丘比丘尼也。典供謂優婆塞優
T2108_.52.0454b22: 婆夷也。所像者尊則未參神位。所典者供則
T2108_.52.0454b23: 下預臣班。原典供之人。同主祭之役。吾非當
T2108_.52.0454b24: 職子何錯引。由子切言發吾深趣。理既明矣。
T2108_.52.0454b25: 勿復惑諸在宋之季。暫行此抑彼亦乖眞不
T2108_.52.0454b26: 煩渉論。邊鄙風俗未見其美忽遣同之可怪
T2108_.52.0454b27: 之極
T2108_.52.0454b28: 客曰。有旨哉斯論也。蒙告善道。請從退歸
T2108_.52.0454b29: 論曰。桓庾二君之威權。可謂迴天轉日矣。而
T2108_.52.0454c01: 何王執理終竟不屈。向使佛教有妖妄。二公
T2108_.52.0454c02: 不體悟。孰能若此逆鱗耶。仲尼云。歳寒而
T2108_.52.0454c03: 後知松柏之後凋。誠哉遠法師。骨梗罕輩望
T2108_.52.0454c04: 重當年。向無雅論理擧。曷以傾桓楚之心乎。
T2108_.52.0454c05: 觀其遺文。足知若人之命代必死而可作余
T2108_.52.0454c06: 歸衆爲之。宋孝武晩年。鳳徳既衰百姓失望。
T2108_.52.0454c07: 受臣下扇動。抑高尚之跡渙汗設而不行者。
T2108_.52.0454c08: 何豈非悖理而然乎。僞夏政虐淫刑愈於商
T2108_.52.0454c09: 紂。皇天降罰不亦宜哉。王儉獻讜言於齊君。
T2108_.52.0454c10: 明＊贍陳切對於隋后。竟全方外之節。諒道藉
T2108_.52.0454c11: 人弘者歟。琮上人福田論。理例宏博恢張教
T2108_.52.0454c12: 義美矣
T2108_.52.0454c13: 余綿鏡前哲垂文。足爲後賢准的。望古追慨。
T2108_.52.0454c14: 因而編録焉
T2108_.52.0454c15: 賛曰。猗歟何君。拔萃出群。危言輔政。克著
T2108_.52.0454c16: 元勳。美哉王令歸心至極。不憚威權確乎秉
T2108_.52.0454c17: 直。遠公孤潔不濇在涅。書論既陳桓楚屈
T2108_.52.0454c18: 節。孝武縱欲赫連肆暴。拒諫淫刑詳諸雅
T2108_.52.0454c19: 誥。王儉獻可齊后是思。＊贍僧切對隋君納
T2108_.52.0454c20: 之。洛濱高士飛文擅美。見重當今良有以
T2108_.52.0454c21: 矣

T2108_.52.0454c22:

集沙門不應拜俗等事卷第二

故事下

T2108_.52.0454c23:
T2108_.52.0454c24:
T2108_.52.0454c25:
T2108_.52.0454c26: 集沙門不應拜俗等事卷第三
T2108_.52.0454c27: ＊弘福寺沙門釋彦悰纂録

T2108_.52.0454c28:

聖朝議不拜篇第二

上

T2108_.52.0454c29: 議不拜者。明沙門不應拜俗也　聖上情敦
T2108_.52.0455a01: 名教令拜君親。慮爽通途許開朝議。致有謇
T2108_.52.0455a02: 諤之士人百獻籌。社稷之臣爭陳顯論焉
T2108_.52.0455a03: 勅　今上制沙門等致拜君親勅一首
T2108_.52.0455a04: 表　大莊嚴寺僧威秀等上沙門不合拜俗表
T2108_.52.0455a05: 一首
T2108_.52.0455a06: 啓　西明寺僧道宣等上雍州牧沛王賢論沙
T2108_.52.0455a07: 門不應拜俗事啓一首
T2108_.52.0455a08: 上榮國夫人楊氏請論沙門不合拜俗
T2108_.52.0455a09: 事啓一首

T2108_.52.0455a10:

状　通簡群官明沙門不合致拜状一首

并

T2108_.52.0455a11:

啓

T2108_.52.0455a12: 議不拜
T2108_.52.0455a13: 中臺司禮太常伯隴西郡王博叉大夫
T2108_.52.0455a14: 孔志約等議状一首
T2108_.52.0455a15: 右驍衞　右監門　右奉宸　官府寺
T2108_.52.0455a16: 右四司請同司禮議状
T2108_.52.0455a17: 司元大常伯竇徳玄少常伯張山壽等
T2108_.52.0455a18: 議状一首　司戎少常伯議軍鄭欽泰
T2108_.52.0455a19: 員外郎秦懷恪等議状一首
T2108_.52.0455a20: 司刑太常伯城陽縣開國侯劉祥道等
T2108_.52.0455a21: 議状一首　司宗寺　右一司請同司刑
T2108_.52.0455a22: 議状
T2108_.52.0455a23: 今上制沙門等致拜君親勅一首
T2108_.52.0455a24: 勅旨。君親之義。在三之訓爲重。愛敬之道。凡
T2108_.52.0455a25: 百之行收先。然釋老二門雖理絶常境。恭孝
T2108_.52.0455a26: 之躅事協儒津。遂於尊極之地。不行跪拜之
T2108_.52.0455a27: 禮。因循自久迄乎茲辰。宋朝暫革此風。少選
T2108_.52.0455a28: 還遵舊貫。朕禀天經以揚孝。資地義而宣禮。
T2108_.52.0455a29: 奬以名教被茲眞俗。而瀬郷之基克成。天構
T2108_.52.0455b01: 連河之化。付以國王裁制之由。諒歸斯矣。今
T2108_.52.0455b02: 欲令道士女官僧尼。於君皇后及皇太子其
T2108_.52.0455b03: 父母所致拜。或恐爽其恒情。宜付有司詳議
T2108_.52.0455b04: 奏聞
T2108_.52.0455b05: 龍朔二年四月十五日光祿大夫右相太
T2108_.52.0455b06: 子賓客上柱國高陽郡開國公臣許敬宗宣
T2108_.52.0455b07: 大莊嚴寺僧威秀等上沙門不合拜俗表一首
T2108_.52.0455b08: 僧威秀等言。伏奉　明詔。令僧拜跪君父。義
T2108_.52.0455b09: 當依行理無抗　旨。但以儒釋明教。咸陳正
T2108_.52.0455b10: 諫之文。列化恢張。倶進芻蕘之道。僧等荷國
T2108_.52.0455b11: 重恩。開以方外之禮。安居率土。得弘出俗之
T2108_.52.0455b12: 心。所以自古帝王齊遵其度。敬其變俗之儀。
T2108_.52.0455b13: 全其抗禮之迹。遂使經教斯廣代代漸多。宗
T2108_.52.0455b14: 匠攸遠時時間發。自漢及隋行人重阻。靈岫
T2108_.52.0455b15: 之風猶鬱。仙苑之化尚疏。未若　皇運肇興
T2108_.52.0455b16: 隄封海外。五竺與五嶽同鎭。神州將大夏齊
T2108_.52.0455b17: 文。皇華之命載隆。輶軒之塗接軫。莫不欽斯
T2108_.52.0455b18: 聖迹興樹遺蹤。固得梵侶來儀相從不絶。今
T2108_.52.0455b19: 若返拜　君父乖異群經。便發驚俗之譽。或
T2108_.52.0455b20: 陳輕毀之望。昔晋成幼沖庾冰矯詔。桓楚飾
T2108_.52.0455b21: 詐王謐抗言。及宋武晩年將隆虐政。制僧拜
T2108_.52.0455b22: 主尋還停息。良由事非經國之典。理越天常
T2108_.52.0455b23: 之儀。雖曰流言終纒顯議。況乃夏勃勅拜。納
T2108_.52.0455b24: 上天之怒。魏燾行誅。肆下癘之責。斯途久列
T2108_.52.0455b25: 備擧見聞。僧等奉佩慖惶投庇失厝。恐絲綸
T2108_.52.0455b26: 一發萬國通行。必使環海望風。方弘失禮之
T2108_.52.0455b27: 譽。悠哉後代。或接効尤之傳。伏惟　陛下。中
T2108_.52.0455b28: 興三寶慈攝四生。親承付囑之旨。用勵學徒
T2108_.52.0455b29: 之寄。僧等内遵正教。固絶跪拜之容。外奉
T2108_.52.0455c01: 明詔。令從儒禮之敬。俯仰惟咎慚懼實深。
T2108_.52.0455c02: 如不陳請。有乖臣子之喩。或掩佛化。便陷
T2108_.52.0455c03: 惘君之罪。謹列衆經不拜俗文輕用上簡。伏
T2108_.52.0455c04: 願　天慈賜垂照覽。則朝議斯穆。終遵途於
T2108_.52.0455c05: 晋臣。委略常談。畢歸度於齊后。塵黷　威嚴
T2108_.52.0455c06: 惟深戰戢。謹言　龍朔二年四月二十一日
T2108_.52.0455c07: 上
T2108_.52.0455c08: 時京邑僧等二百餘人。往蓬莱宮申表。上請
T2108_.52.0455c09: 左右相云　勅令詳議拜不未定可待後集。
T2108_.52.0455c10: 僧等乃退。於是大集西明相與謀議。共陳啓
T2108_.52.0455c11: 状聞諸僚寀云
T2108_.52.0455c12: 西明寺僧道宣等上雍州牧沛王論沙門不
T2108_.52.0455c13: 應拜俗啓一首
T2108_.52.0455c14: 僧道宣等啓。自金河徙轍玉關揚化。歴經英
T2108_.52.0455c15: 聖載隆良輔。莫不拜首請道歸向知津。故得
T2108_.52.0455c16: 列刹相望仁祠棋布。天人仰福田之路。幽明
T2108_.52.0455c17: 懷正道之儀。清信之士林蒸。高尚之賓雲結。
T2108_.52.0455c18: 是使教分三法。垂萬載之羽儀。位開四部。布
T2108_.52.0455c19: 五乘之清範。頃以法海宏曠類聚難分。過犯
T2108_.52.0455c20: 滋彰冒塵　御覽。下非常之　詔。令拜君親。
T2108_.52.0455c21: 垂惻隱之懷。顯疏朝議。僧等荷斯明命。感悼
T2108_.52.0455c22: 涕零。良由行缺光時。遂令上霑憂被。且自
T2108_.52.0455c23: 法教東漸亟渉 &T032876;

隆。三被屏除五遭拜伏。倶
T2108_.52.0455c24: 非休明之代。並是暴虐之君。故使布令非經
T2108_.52.0455c25: 國之謨。乖常致良史之誚。事理難返還襲舊
T2108_.52.0455c26: 津。伏惟　大王。統維京甸攝御機衡。道俗
T2108_.52.0455c27: 來蘇繁務攸靜。今法門擁閉聲教莫傳。據此
T2108_.52.0455c28: 靜障拔難之秋。拯溺扶危之日。僧等叫閽難
T2108_.52.0455c29: 及徒鶴。望於九重天陛罕登。終栖遑於百
T2108_.52.0456a01: 慮。所以千冒陳款披露。冀得俯被鴻私載垂
T2108_.52.0456a02: 提洽。是則遵崇付囑。清風被於九垓。正像更
T2108_.52.0456a03: 興。景福光於四海。不任窮塞之甚。具以啓聞。
T2108_.52.0456a04: 塵擾之深惟知慚惕。謹啓　四月二十五日
T2108_.52.0456a05: 西明寺僧道宣等上榮國夫人楊氏請論沙門

T2108_.52.0456a06:

不合拜俗啓一首

夫人帝后之母也。敬崇正化大建
福門。造像書經。架築相續入出

T2108_.52.0456a07:

宮禁。榮問草知僧
等詣門致書云爾

T2108_.52.0456a08: 僧道宣等啓。自三寶東漸六百餘年。四俗立
T2108_.52.0456a09: 歸戒之因。五衆開福田之務。百王承至道之
T2108_.52.0456a10: 化萬載扇惟聖之風。故得環海知歸生靈迴
T2108_.52.0456a11: 向。然以慧日既隱千載有餘。正行難登嚴科
T2108_.52.0456a12: 易犯。遂有稊稗渉青田之穢。少壯懷白首之
T2108_.52.0456a13: 徴。備列前經聞于視聽。且聖人在隱凡僧程
T2108_.52.0456a14: 器。後代住持非斯誰顯。故金石泥素。表眞像
T2108_.52.0456a15: 之容。法衣剔髮。擬全僧之相。衣而信毀報果
T2108_.52.0456a16: 兩分。背此繕修倶非正道。又僧之眞僞生熟
T2108_.52.0456a17: 難知。行徳淺深愚智齊惑。故經陳通供。如海
T2108_.52.0456a18: 之無窮。律制別科。若涯之有際。宗途既列名
T2108_.52.0456a19: 教是依。設出俗之威議。登趣眞之圓徳。固使
T2108_.52.0456a20: 天龍致敬幽顯歸心。弘護在懷流功不絶。比
T2108_.52.0456a21: 以時經濁染人渉凋訛。竊服飾詐之徒。叨倖
T2108_.52.0456a22: 憑虚之侶。行無動於塵俗。道有翳於憲章
T2108_.52.0456a23: 上聞　御覽。布　君親之拜。乃迴　天睠。垂
T2108_.52.0456a24: 朝議之　勅。僧等内省慚懼如灼如焚。相顧
T2108_.52.0456a25: 失守莫知投厝。仰惟佛教通囑四部幽明敢
T2108_.52.0456a26: 懷竊議　夫人當斯遺寄。況復體茲正善崇
T2108_.52.0456a27: 建爲心。垂範　宮闈成明道俗。今三寶淪溺
T2108_.52.0456a28: 成濟在縁。輒用諮陳希垂救濟。如蒙拯拔依
T2108_.52.0456a29: 舊住持。則付囑是歸弘護斯在。輕以聞簡追
T2108_.52.0456b01: 深悚息　謹啓　四月二十七日
T2108_.52.0456b02: 西明寺僧道宣等序佛教隆替事簡諸宰輔等
T2108_.52.0456b03: 状一首
T2108_.52.0456b04: 列子云。周穆王時。西極有化人。來反山川移
T2108_.52.0456b05: 城邑。千變萬化不可窮極。穆王敬之若神。重
T2108_.52.0456b06: 之若聖。此則佛化之初及也
T2108_.52.0456b07: 朱士行釋道安經録云。秦始皇時。西域沙門
T2108_.52.0456b08: 十八人。來化始皇。始皇弗從禁之。夜有金剛
T2108_.52.0456b09: 丈六人。破獄出之。始皇稽首謝焉
T2108_.52.0456b10: 漢書云。武帝元狩中。關西域獲金人。率長丈
T2108_.52.0456b11: 餘。列之甘泉宮。帝以爲大神燒香禮拜。後
T2108_.52.0456b12: 遣張騫往大夏尋之云有身毒國。即天竺
T2108_.52.0456b13: 也。彼謂浮圖。即佛陀也。此初知佛名相
T2108_.52.0456b14: 也
T2108_.52.0456b15: 成帝都水使者劉向云。向檢藏書。往往見有
T2108_.52.0456b16: 佛經。此則周秦已行。始皇焚之不盡也。哀帝
T2108_.52.0456b17: 元壽中。使景憲往大月氏國。因誦浮圖經還。
T2108_.52.0456b18: 于時漢境稍行齋戒。據此曾聞佛法。中途
T2108_.52.0456b19: 潜隱重此中興也
T2108_.52.0456b20: 後漢明帝水平中。上夢金人飛行殿前。乃使
T2108_.52.0456b21: 秦景等往西域尋佛法。遂獲三寶東傳。洛陽
T2108_.52.0456b22: 畫釋迦立像。是佛寶也。翻四十二章經。是法
T2108_.52.0456b23: 寶也。迦竺來儀。是僧寶也。立寺於＊洛城西
T2108_.52.0456b24: 門度人開化。自近之遠展轉住持。終於漢祚。
T2108_.52.0456b25: 魏氏一代五主四十五年。隆敬漸深不聞拜
T2108_.52.0456b26: 毀。呉氏江表四主五十九年。孫權創開佛法
T2108_.52.0456b27: 感瑞立寺。名爲建初。其後孫皓虐政將事除
T2108_.52.0456b28: 屏。諸臣諫之乃止。召僧而受五戒
T2108_.52.0456b29: 蜀中二主四十三年。于時軍國謀猷佛教。無
T2108_.52.0456c01: 聞信毀
T2108_.52.0456c02: 晋司馬氏東西立政。一十二主一百五十六
T2108_.52.0456c03: 年。中朝四帝崇信之極。不聞異議。唯東晋成
T2108_.52.0456c04: 帝。咸康六年。丞相王導太尉庾亮薨。後庾冰
T2108_.52.0456c05: 輔政帝在幼沖。爲帝出詔。令僧致拜。時尚書
T2108_.52.0456c06: 令何充尚書謝廣等建議不合拜。往返三議。
T2108_.52.0456c07: 當時遂寢。爾後六十二年。安帝元初中。太
T2108_.52.0456c08: 尉桓玄以震主之威。下書令拜尚書令桓謙
T2108_.52.0456c09: 中書王謐等抗諫曰。今沙門雖意深於敬。不
T2108_.52.0456c10: 以形屈爲禮。迹充率土而趣超方内。是以外

T2108_.52.0456c11:

國之君莫不降禮

如育王等
禮比丘事

良以道在則貴。不

T2108_.52.0456c12:

以人爲輕重

如魏文之軾干木
漢光之遇子陵等

尋大法東流。爲

T2108_.52.0456c13: 日諒久。雖風移政易。而弘之不異。豈不以獨
T2108_.52.0456c14: 絶之化。有日用於陶漸。清約之風。無害於隆
T2108_.52.0456c15: 平者乎。玄又致書盧山遠法師。序老子均王
T2108_.52.0456c16: 侯於三大。遠答以方外之儀。不隷諸華之禮。
T2108_.52.0456c17: 乃著沙門不敬王者論五篇。其事由息。及安
T2108_.52.0456c18: 帝返政還崇信奉。終於恭帝
T2108_.52.0456c19: 有宋劉氏八君五紀雖孝武太明六年暫制拜
T2108_.52.0456c20: 君尋依先政
T2108_.52.0456c21: 齊梁陳氏三代。一百一十餘年。隆敬盡一信
T2108_.52.0456c22: 重逾深
T2108_.52.0456c23: 中原魏氏十有餘君。一百五十五年。佛法大
T2108_.52.0456c24: 行備見魏牧良史。唯大武眞君七年聽讒
T2108_.52.0456c25: 滅法。經於五載感癘而崩。還興佛法。終於靜

T2108_.52.0456c26:

帝。自晋失御中原江表稱帝國分十六

謂五涼四
燕三秦二

T2108_.52.0456c27:

趙夏蜀
是也

斯諸僞政信法不虧。唯赫連弗弗據

T2108_.52.0456c28: 有夏州兇暴無厭以殺爲樂。佩像背上令僧
T2108_.52.0456c29: 體之。後爲震死。尋爲北代所呑。妻子形刻
T2108_.52.0457a01: 具如蕭子顯齊書
T2108_.52.0457a02: 高齊在鄴。六帝二十八年。信重逾前國無兩
T2108_.52.0457a03: 事。宇文周氏五帝二十五年。初武帝信重佛
T2108_.52.0457a04: 法。後納張賓之議。便受道法將除佛教。有安
T2108_.52.0457a05: 法師。著二教論以抗之。論云。九流之教。教止
T2108_.52.0457a06: 其身。名爲外教。三乘之教。教靜心惑。名爲
T2108_.52.0457a07: 内教。老非教主易謙所攝。帝聞之。存廢理乖
T2108_.52.0457a08: 遂雙除屏。不盈五載身歿政移
T2108_.52.0457a09: 隋氏承運。二帝三十七年。文帝崇信載興佛
T2108_.52.0457a10: 法。海内置塔百有餘州。皆發休瑞具如圖傳。
T2108_.52.0457a11: 煬帝嗣録改革前朝。雖令致敬僧竟不屈。自
T2108_.52.0457a12: 大化東漸六百餘年。三被誅除五令致拜。既
T2108_.52.0457a13: 乖經國之典。又非休明之政。刳斮之虐被於
T2108_.52.0457a14: 亂朝。抑挫之儀揚於絶代。故使事理乖常尋
T2108_.52.0457a15: 依舊轍。良以三寶爲歸戒之宗。五衆居福田
T2108_.52.0457a16: 之位。雖信毀交質殃咎推移。斯自人有 &T032876;

T2108_.52.0457a17: 隆。據道曾無興廢。所以十餘大聖。出賢劫
T2108_.52.0457a18: 之大期。壽六萬年。住釋門之正法。況乃十六
T2108_.52.0457a19: 尊者作化於三洲。九億應供護持於四部。據
T2108_.52.0457a20: 斯以述暦數未終焉得情斷。同符儒典。且易
T2108_.52.0457a21: 之蠱爻不事王侯。禮之儒行不臣天子。在俗
T2108_.52.0457a22: 四位。尚有不屈之人。況棄俗從道。而更責
T2108_.52.0457a23: 同臣妾之禮。又昊天上帝嶽涜靈祇。君人之
T2108_.52.0457a24: 主莫不祭饗而下拜。今僧受佛戒形具佛儀。
T2108_.52.0457a25: 天龍八部奉其道而伏其容。莫不拜伏於僧
T2108_.52.0457a26: 者也。故得冥祜顯徴祥瑞雜沓。聞之前傳。
T2108_.52.0457a27: 豈復同符老氏均王侯於三大者哉。故沙門
T2108_.52.0457a28: 之宅生也。財色弗顧榮祿弗縻。觀時俗若浮
T2108_.52.0457a29: 雲。達形命如陽焔。是故號爲出家人也。故出
T2108_.52.0457b01: 家不存家人之禮。出俗無霑處俗之儀。其道
T2108_.52.0457b02: 顯然。百代不易之令典者也。其流極廣。故略
T2108_.52.0457b03: 述之
T2108_.52.0457b04: 今列佛經論。明沙門不敬俗者　梵網經下
T2108_.52.0457b05: 卷云。出家法不禮拜國王父母六親。亦不敬
T2108_.52.0457b06: 事鬼神
T2108_.52.0457b07: 涅槃經第六卷云。出家人不禮敬在家人。四
T2108_.52.0457b08: 分律云。佛令諸比丘長幼相次禮拜。不應禮
T2108_.52.0457b09: 拜一切白衣
T2108_.52.0457b10: 佛本行經第五十三卷云。輸頭檀王與諸眷
T2108_.52.0457b11: 屬百官次第禮佛已。佛言。王今可禮優波離
T2108_.52.0457b12: 等諸比丘。王聞佛教即從座起。頂禮五百比
T2108_.52.0457b13: 丘新出家者。次第而禮　薩遮尼乾經云。若
T2108_.52.0457b14: 謗聲聞辟支佛法。及大乘法。毀呰留難者。犯

T2108_.52.0457b15:

根本罪

今僧依大小乘經不拜君親。是奉佛教。今乃全
違佛教拜跪俗人即不信佛語犯根本罪＊也

T2108_.52.0457b16: 又謗無善惡業報不畏後代。自作教人堅住
T2108_.52.0457b17: 不捨。是名根本重罪。大王若犯此罪不自悔
T2108_.52.0457b18: 者。燒滅善根受無間苦。以王行此不善重業。
T2108_.52.0457b19: 故焚行羅漢諸仙聖人。出國而去。諸天悲泣
T2108_.52.0457b20: 諸善鬼神不護其國。大臣輔相諍競相害四
T2108_.52.0457b21: 方賊起。天王不下龍王隱伏。水旱不調死亡
T2108_.52.0457b22: 無數。時人不知是過而怨諸天。訴諸鬼神。是
T2108_.52.0457b23: 故行法行王。爲救此苦不行此過。廣如經説。
T2108_.52.0457b24: 更有諸論文。多不載
T2108_.52.0457b25: 僧道宣等白朝宰群公。伏見　詔書。令僧致
T2108_.52.0457b26: 敬君父。事理深遠。非淺情能測。夫以出家之
T2108_.52.0457b27: 迹列聖齊規。眞俗之科百王同軌。干木在魏
T2108_.52.0457b28: 高抗而謁文侯。子陵居漢長揖而尋光武。彼
T2108_.52.0457b29: 稱小道尚懷高蹈之門。豈此沙門不乘閑放
T2108_.52.0457c01: 之美。但以三寶嚮位。用敷歸敬之儀。五衆陳
T2108_.52.0457c02: 誠。載啓福田之道。今削同儒禮。則佛非出俗
T2108_.52.0457c03: 之人。下拜　君父。則僧非可敬之色。是則三
T2108_.52.0457c04: 寶通廢。歸戒絶於人倫。儒道是師。孔經尊於
T2108_.52.0457c05: 釋典。在昔晋宋備有前規。八座詳議足爲龜
T2108_.52.0457c06: 鏡。僧等荷國重寄開放出家。奉法行道仰承
T2108_.52.0457c07: 聖則。忽令致拜有累深經。俯仰栖遑罔知投
T2108_.52.0457c08: 庇。謹列内經及以故事。具擧如前。用簡朝
T2108_.52.0457c09: 議。請垂詳採。敬白
T2108_.52.0457c10: 至五月十五日。大集文武官寮九品以上。并
T2108_.52.0457c11: 州縣官等千有餘人。總坐中臺都堂將議其
T2108_.52.0457c12: 事。時京邑西明寺沙門道宣。大莊嚴寺沙門
T2108_.52.0457c13: 威秀。大慈恩寺沙門靈會。弘福寺沙門會隱
T2108_.52.0457c14: 等三百餘人。并將經文及以前状。陳其故事
T2108_.52.0457c15: 以申厥理。時司禮太常伯。隴西郡王博叉。
T2108_.52.0457c16: 謂諸沙門曰　勅令俗官詳議。師等可退。時
T2108_.52.0457c17: 群議紛紜不能畫一。隴西王曰。佛法傳通帝
T2108_.52.0457c18: 代既遠。下　勅令拜　君親。又許朝議。今衆
T2108_.52.0457c19: 人立理未可通遵。司禮既曰。職司可先建議。
T2108_.52.0457c20: 同者署名不同則止。時司禮大夫孔志約。執
T2108_.52.0457c21: 筆述状如後令。主事大讀訖。遂依位署人將
T2108_.52.0457c22: 大半。左肅機崔餘慶曰　勅令司別立議。未
T2108_.52.0457c23: 可輒承司禮請散。可各隨別状送臺。時所送
T2108_.52.0457c24: 議文抑揚駁雜。今謹依所司上下區以別之。
T2108_.52.0457c25: 先列不拜之文。次陳兼拜之状。後述致拜之
T2108_.52.0457c26: 議。善惡咸録。件之如左焉
T2108_.52.0457c27: 議沙門不應拜俗状合三十二首
T2108_.52.0457c28: 中臺司禮太常伯隴西王博叉大夫孔志約等
T2108_.52.0457c29: 議状一首
T2108_.52.0458a01: 竊以凡百在位。雖存敬上之道。當其爲師。尚
T2108_.52.0458a02: 有不臣之義。況佛之垂法事超俗表。剔髮同
T2108_.52.0458a03: 於毀傷。擁錫異乎簪紱。出家非色養之境。離
T2108_.52.0458a04: 塵豈榮名之地。功深濟度道極崇高。何必
T2108_.52.0458a05: 破彼玄門牽斯儒轍。披釋服而爲孔拜。處俗
T2108_.52.0458a06: 塗而當法禮。存其教而毀其道。求其福而屈
T2108_.52.0458a07: 其身。再三研覈謂乖通理。又道之爲教。雖
T2108_.52.0458a08: 全髮膚出家超俗其歸一揆。加以遠標天構
T2108_.52.0458a09: 大啓皇基。義籍尊嚴式符高尚。並仍舊貫無
T2108_.52.0458a10: 點彝章。如必改作恐非稽古。雖君親崇敬用
T2108_.52.0458a11: 軫宸衷。道法難虧還留　睿想既奉詢芻之
T2108_.52.0458a12: 詔　敢罄塵嶽之誠。懼不愜允追深戰惕。謹
T2108_.52.0458a13: 議
T2108_.52.0458a14: 司元太常伯竇徳玄少常伯張仙壽等議状一
T2108_.52.0458a15: 首
T2108_.52.0458a16: 肖形二氣。嚴父稱莫大之尊。資用五材。元
T2108_.52.0458a17: 后標則天之貴。至於 &T016254;

跪曲拳之禮。陶化之
T2108_.52.0458a18: 侶同遵。服勤就養之方。懷生之倫共紀。凡
T2108_.52.0458a19: 在君父理絶名言。而老釋二門出塵遺俗。虚
T2108_.52.0458a20: 無一旨離有會空。瑞見毘耶。闡慈悲之偈。氣
T2108_.52.0458a21: 浮函谷。開道徳之篇。處木雁之間。養生在慮。
T2108_.52.0458a22: 罷色聲之相。寂滅爲心。執禮蹈儀者。靡窮其
T2108_.52.0458a23: 要妙。懷忠履孝者。未酌其波瀾。理存太極之
T2108_.52.0458a24: 先。事出生靈之表。故尊其道則異其服。重其
T2108_.52.0458a25: 教則變其禮。爰自近古迄乎末葉。雖沿革暫
T2108_.52.0458a26: 乖。而斯道無墜。洎哀纒雙樹慟結三號。防後
T2108_.52.0458a27: 進之虧風。約儒宗以控法。故當輔成舊教。豈
T2108_.52.0458a28: 應裁制新儀。誠宜屈宸扆之嚴。申方外之旨。
T2108_.52.0458a29: 委尊親之重。縱環中之遊。愚管斟量尊故
T2108_.52.0458b01: 爲允。謹議
T2108_.52.0458b02: 司戎少常伯護軍鄭欽泰員外郎秦懷恪等
T2108_.52.0458b03: 議状一首
T2108_.52.0458b04: 臣聞。三災變火六度逾凝。二字爲經百代攸
T2108_.52.0458b05: 緬。是以白毫著相。闡一乘於萬劫。紫氣浮影。
T2108_.52.0458b06: 混萬殊於一致。爰有儒津復軔殊軫。秀天地
T2108_.52.0458b07: 陰陽之禀。禮君臣父子之穆。故知循名責實
T2108_.52.0458b08: 矩跡端形。則教先於闕里。齋心力行修來悔
T2108_.52.0458b09: 往。則化漸於連河。釋爲内防。雅有制於魏闕。
T2108_.52.0458b10: 儒爲外檢。不能括其靈臺。別有玄宗素範振
T2108_.52.0458b11: 蕩風物。翾鵬逸鷃促椿遼菌。無爲無事何得
T2108_.52.0458b12: 何失。然則道佛二教倶爲三寶。佛以佛法僧
T2108_.52.0458b13: 爲旨。道以道經師爲義。豈直攝生有託陶性
T2108_.52.0458b14: 通資。信亦爲政是基裨聲濃化。而比丘未喩
T2108_.52.0458b15: 先生多僻。恃出俗而浮逸。以矜傲爲誇誕。處
T2108_.52.0458b16: 匹夫之賤。直形骸於萬乘。忘子育之恩。不降
T2108_.52.0458b17: 屈於三大。固君父所宜革。乃臣子所知。非遂
T2108_.52.0458b18: 降綸璽是改其弊。雖履孝居忠昌言改轍。而
T2108_.52.0458b19: 稽古愛道參酌群情。懷響者谷不銷聲。撫塵
T2108_.52.0458b20: 者山無隔細。必備輿人之頌。以貢芻蕘之説。
T2108_.52.0458b21: 何則柱史西浮千有餘祀。法流東漸六百許
T2108_.52.0458b22: 年。雖歴變市朝而事無損益。唯庾冰責沙門
T2108_.52.0458b23: 之拜。桓玄議比丘之禮。幸有何充進奏慧遠
T2108_.52.0458b24: 陳書。事竟不行道終不墜。是以大易經綸三
T2108_.52.0458b25: 聖。蠱象不事王侯。大禮充仞兩儀。儒行不
T2108_.52.0458b26: 臣天子。亦有嚴陵踞謁光武。亞夫長揖漢文。
T2108_.52.0458b27: 介冑豈曰觸鱗。故人不爲嬰網。惟舊詎先師
T2108_.52.0458b28: 道。法侶何後戒照。上則九天眞皇十地菩薩。
T2108_.52.0458b29: 下則南山四皓淮南八公。或順風而禮謁。或
T2108_.52.0458c01: 御氣而遊處。一以貫之。靡得而屈。十室忠信
T2108_.52.0458c02: 亦豈無其人哉。五刑之設關。三木者不拜。豈
T2108_.52.0458c03: 五徳之具居三服者拜之。罪之不責恭肅徳
T2108_.52.0458c04: 之。誠足容養。然則含識之類懷生之流。莫不
T2108_.52.0458c05: 致身以輸忠。彼則不臣王者。莫不竭力而遵
T2108_.52.0458c06: 孝。彼則不敬其親。雖約弛三章律輕三尺。有
T2108_.52.0458c07: 一於此三千其大。而不被以嚴誅嫈於巨責
T2108_.52.0458c08: 者。豈不以道釋與堯孔殊制。傷毀與禮教正
T2108_.52.0458c09: 乖。蓮華非結綬之色。貝葉異削珪之旨。人
T2108_.52.0458c10: 以束帶爲彝章。道則冠而不帶。人以束髮爲
T2108_.52.0458c11: 華飾。釋則落而不容。去國不爲不忠。出家
T2108_.52.0458c12: 不爲不孝。出塵滓割愛於君親。奪嗜欲棄情
T2108_.52.0458c13: 於妻子。理乃區分於物類。不可涯檢於常塗。
T2108_.52.0458c14: 生莫重於父母。子則不謝。施莫厚於天地。物
T2108_.52.0458c15: 則不答。君親之恩事絶名象。豈稽首拜首可
T2108_.52.0458c16: 酬萬分之一者歟。出家之於君父。豈曰全無
T2108_.52.0458c17: 輸報。一念必以人王爲願首。四諦則於父母
T2108_.52.0458c18: 爲弘益。方祛塵劫永離死生。豈與夫屈膝爲
T2108_.52.0458c19: 盡忠。色養爲純孝而已矣。必包之俗境處之
T2108_.52.0458c20: 儒肆。屈其容降其禮。則不孝莫過於絶嗣。何
T2108_.52.0458c21: 不制以婚姻。不忠莫大於不臣。何不令稱臣
T2108_.52.0458c22: 妾。以袈裟爲朝服稱貧道而趨拜。儀範兩失
T2108_.52.0458c23: 名稱兼舛。深恐一跪之益。不加萬乘之尊。一
T2108_.52.0458c24: 拜之勞。式彰三服之墜。則所不可而豈然乎。
T2108_.52.0458c25: 王者無父事三老。無兄事五經。君人之尊亦
T2108_.52.0458c26: 有所敬。法服之敬不敬其人。若屈其數則卑
T2108_.52.0458c27: 其道。數而可卑道則云缺矣。豈若存敬於己
T2108_.52.0458c28: 存道於物。敬存則己適。道在則物尊。尊道所
T2108_.52.0458c29: 以敬於物。敬於物所以尊於己也。況復形猶
T2108_.52.0459a01: 身也。道若影焉。身既如聲。道亦如響。形動則
T2108_.52.0459a02: 影隨。聲揚則響應。道崇則身寵。身替則道息。
T2108_.52.0459a03: 豈可使居身之道屈於道外之身。豈可使方
T2108_.52.0459a04: 外之人存於身中之敬。又彼守一居道不
T2108_.52.0459a05: 雜塵俗。若可拜之是謂俗道而可俗。俗又
T2108_.52.0459a06: 參道則一當有二。而道不專行矣。安可以區
T2108_.52.0459a07: 道俗之常域。保專一之至誠哉。據僧祇律。
T2108_.52.0459a08: 敬袈裟如敬佛塔。謂袈裟爲福田衣。衣名銷
T2108_.52.0459a09: 痩。取能銷痩煩惱。鎧名忍辱。取能降伏魔軍。
T2108_.52.0459a10: 亦喩蓮花不染泥滓。亦爲諸佛之所幢相。則
T2108_.52.0459a11: 袈裟之爲義其至矣
T2108_.52.0459a12: 夫若損茲佛塔壞彼幢相。將輕忍辱更貶福
T2108_.52.0459a13: 田。甚用危疑終迷去取。解服而拜。則越俗非
T2108_.52.0459a14: 章甫之儀。整服而趨。則緇衣異朝宗之典。
T2108_.52.0459a15: 故禪幽舍衞之境。歩屏高門之地。理絶朝請。
T2108_.52.0459a16: 事乖榮謁。豈不謂我崇其道。所以彼請其來。
T2108_.52.0459a17: 請而卑之復何爲者。廬山爲道徳所居。不在
T2108_.52.0459a18: 搜簡之例。甘棠爲聽訟所息。式致勿翦之恩。
T2108_.52.0459a19: 山與樹之無心。且以徳而存物。法與道之有
T2108_.52.0459a20: 裕。豈崇道而遺人。語曰。人能弘道。則道亦須
T2108_.52.0459a21: 人而行也。王人雖微。位在諸侯之上。行道之
T2108_.52.0459a22: 輩。焉復可卑其禮。若謂兩爲欺詭。則可一
T2108_.52.0459a23: 而寢之。寢之之道。則芟薙之之謂。是則所奪
T2108_.52.0459a24: 者多。何止降屈而已。若謂兩爲濃助則宜崇
T2108_.52.0459a25: 之。崇之之道。則尊貴之之謂。豈可尊貴其道
T2108_.52.0459a26: 而使其恭敬哉。假以金翠爲眞儀。不以金翠
T2108_.52.0459a27: 而増肅。假以芻狗而尊像。不以芻狗而加輕。
T2108_.52.0459a28: 肅敬終寄於道。輕重不係於物。物之不能遷
T2108_.52.0459a29: 道。亦猶道之恒隨於物矣。沙門横服於已資
T2108_.52.0459b01: 法服而爲貴。莫不敬其法服。而豈係於人乎。
T2108_.52.0459b02: 不拜之典義高經律。法付國王事資持護法。
T2108_.52.0459b03: 爲常也。常行不易一隅可革千門。或爽通有
T2108_.52.0459b04: 護法之資。塞有墜法之慮。與其墜之。曷若護
T2108_.52.0459b05: 之。何必屈折於僧容。盤辟於法服。使萬國歸
T2108_.52.0459b06: 依者。居蔕芬於其間哉。語曰。因人所利而
T2108_.52.0459b07: 利之。則利之之術。亦可因其精詣而爲利矣。
T2108_.52.0459b08: 洎乎日光上照皇運攸宗。海接天潢枝連寶
T2108_.52.0459b09: 構。籍無上之道。闡無疆之業。別氏他族敬猶
T2108_.52.0459b10: 崇往。神基靈派道豈撝今。此爲甚不可一
T2108_.52.0459b11: 也。月氏東國寶祚斯俟。定水玄波法雲彩潤。
T2108_.52.0459b12: 高解脱之慶。演常住之福。王前帝昔尚或攸
T2108_.52.0459b13: 遵。主聖臣忠胡寧此變。臣愚千慮萬不一
T2108_.52.0459b14: 得。儻縁斯創造無益將來。於恒河沙劫。有毫
T2108_.52.0459b15: 釐之累。雖率土碎首群生粉骨。何以塞有隱
T2108_.52.0459b16: 之責。蠲不忠之罪。此爲甚不可二也。臣所以
T2108_.52.0459b17: 汲汲其事區區其誠。掻首捫心隳肝瀝膽。伏
T2108_.52.0459b18: 願　聖朝重興至教恒春。奈苑永轉法輪心歡
T2108_.52.0459b19: 鈒其人百祚遠光於帝萬。則雖死猶生朝
T2108_.52.0459b20: 夕可矣。竊惟　詔旨微婉義難適莫。天情晝
T2108_.52.0459b21: 一則可使由之　叡想傍求則誰不竭慮。臣
T2108_.52.0459b22: 以庸昧何足寓言。以兩教爲無。則崇於聖運
T2108_.52.0459b23: 聖而崇之則非無矣。以兩教爲有。則筆削
T2108_.52.0459b24: 明時。時而削之恐非有矣。斯所以岐路徘
T2108_.52.0459b25: 徊兩端交戰。道宜存跡理未厭心。管豈窺天
T2108_.52.0459b26: 蛙焉測海。理絶庶幾之外。事超智識之表。
T2108_.52.0459b27: 自懷鉛閣筆扣寂銷聲。而欲鳥處程言竿中
T2108_.52.0459b28: 竊吹。將聾聽而齊俗。與瞽視而均叟。雖有罄
T2108_.52.0459b29: 於心靈。終不詣於聞見也。直以八風迥扇。萬
T2108_.52.0459c01: 籟咸貢其音。兩曜昇暉。千形不匿其影。茲焉
T2108_.52.0459c02: 企景是庶轉規。就日心葵輸涓驛露。而靦顏
T2108_.52.0459c03: 漿夏履薄冰春。兢惕已甚赧畏交集。謹議
T2108_.52.0459c04: 司刑太常伯城陽縣開國侯劉祥道等議状一
T2108_.52.0459c05: 首
T2108_.52.0459c06: 竊以。朝庭之敍肅敬爲先。生育之恩色養爲
T2108_.52.0459c07: 重。釋老二教今悉反之。抗禮於帝王。受敬於
T2108_.52.0459c08: 父母。而優容自昔迄乎今代。源其深致蓋有
T2108_.52.0459c09: 以然。諒由剔髮有異於冠冕。袈裟無取於章
T2108_.52.0459c10: 服。出家之人敬法捨俗。豈拘朝＊庭之禮。至
T2108_.52.0459c11: 於玄教清虚道風遐曠。高尚其事不屈王侯。
T2108_.52.0459c12: 帝王有所不臣。蓋此之謂。國家既存其道。
T2108_.52.0459c13: 所以不屈其身。望准前章無違舊貫。謹議

T2108_.52.0459c14:

集沙門不應拜俗等事卷第三

議不拜上

T2108_.52.0459c15:
T2108_.52.0459c16:
T2108_.52.0459c17:
T2108_.52.0459c18: 集沙門不應拜俗等事卷第四
T2108_.52.0459c19: ＊弘福寺沙門釋彦悰纂録

T2108_.52.0459c20:

聖朝議不拜篇第二

下

跪拜伏禮之末也。今若
T2108_.52.0464a27: 捨其重而檢其末。申其道而屈其人。恐習俗
T2108_.52.0464a28: 生常。頓改非易。伏望嚴告有司。詳加誘進。如
T2108_.52.0464a29: 更因心靡厝。方可嫈之刑禮。輕陳芻管伏深
T2108_.52.0464b01: 戰懼。謹議
T2108_.52.0464b02: 周王府長史源直心參軍元思敬等議状一
T2108_.52.0464b03: 首
T2108_.52.0464b04: 釋旨希微。理暢有形之表。玄宗罔象。義軼
T2108_.52.0464b05: 無名之外。括三才而體要。包萬類而窮神。眞
T2108_.52.0464b06: 氣麗關。佇猶龍之西擧。法雲彩野。馴巨象之
T2108_.52.0464b07: 東歸。玉洞仙經沖玄羽化。金容懿範演聖龍
T2108_.52.0464b08: 宮。至道難名神功不揣。爰自周漢咸著丹青。
T2108_.52.0464b09: 典午當塗因循下替。是知趣玄門者千古。崇
T2108_.52.0464b10: 釋典者百王。剪髮緇裳忽輕肥之美。變冠黄
T2108_.52.0464b11: 服蔑簪紱之榮。莫不志越寰中心遊方外。去
T2108_.52.0464b12: 揖讓之節。就戒律之儀。弛禮樂之規。遊虚
T2108_.52.0464b13: 白之室。是以如來祕説絶敬君親。綿古洎今
T2108_.52.0464b14: 無朽茲教。教如可廢法亦可刊。教捨法存法
T2108_.52.0464b15: 將安措。且甲士不拜。豈伍卒之自尊。天顏咫
T2108_.52.0464b16: 尺。非一介之云貴。並以銜威禀命。所以禮棄
T2108_.52.0464b17: 謙恭。況乎延思煙霞。解塵俗於羈網。警情法
T2108_.52.0464b18: 界。釋怨會於樊籠。而使降出俗之容。展入家
T2108_.52.0464b19: 之禮。考古恐乖通理。論今懼爽彝章。議建
T2108_.52.0464b20: 芻微。敢申管見。瞻對疏謬。悚懼交懷。謹
T2108_.52.0464b21: 議
T2108_.52.0464b22: 論曰。玄教廢興理鍾期運。而盛衰之寄抑亦
T2108_.52.0464b23: 人謀　皇上御辯乘時允膺付託。所以　降
T2108_.52.0464b24: 非常之　詔勵釋侶於　明時者也。春秋傳
T2108_.52.0464b25: 曰。君所謂可而有否焉。臣獻其否以成其可。
T2108_.52.0464b26: 君所謂否而有可焉。臣獻其可以去其否。余
T2108_.52.0464b27: 聞其語矣。今見其人焉。觀秀上肆力釋君昌
T2108_.52.0464b28: 言　帝闕詞志款款勤則勤矣。而宣公之啓
T2108_.52.0464b29: 状詳切該博。吾無間然。方今以大法爲己任。
T2108_.52.0464c01: 思正其傾危。能負重道遠者。此其人也歟。
T2108_.52.0464c02: 仲尼云。顛而不扶。危而不持。則將焉用彼相
T2108_.52.0464c03: 矣。若此眞可謂至覺元首。良哉。股肱中臺周
T2108_.52.0464c04: 府等議。雖文質有乖而咸得事要。然樞細經
T2108_.52.0464c05: 典疇咨故實。理例鋒頴詞韻膏腴。則司戎之
T2108_.52.0464c06: 稱鴻筆麗藻矣。若標以顯議約以正。詞其文
T2108_.52.0464c07: 辯潔其事明覈。則左驍衞擧其綱領矣。將來
T2108_.52.0464c08: 達鑒斯焉取斯
T2108_.52.0464c09: 賛曰。正法既隱。＊象季斯微。不有　明哲。慧
T2108_.52.0464c10: 日誰暉。獻可替否。飛英萃實。詳諸昔賢。驗
T2108_.52.0464c11: 乎茲日。卓卓英秀。是振隤綱。謇謇宣公。 &T075882;

T2108_.52.0464c12: 運斯匡。衆議詵詵。宏謨諤諤。蘭菊殊美。絲
T2108_.52.0464c13: 桐間作。秦君鴻筆。王生顯議。文質舛途。忠貞
T2108_.52.0464c14: 齊懿。惟茲盛徳。謀無不臧。一時風素。千載
T2108_.52.0464c15: 流芳
T2108_.52.0464c16: 集沙門不應拜俗等事卷第四
T2108_.52.0464c17:
T2108_.52.0464c18:
T2108_.52.0464c19:
T2108_.52.0464c20: 集沙門不應拜俗等事卷第五
T2108_.52.0464c21: ＊弘福寺沙門釋彦悰纂録

T2108_.52.0464c22:

聖朝議拜篇第三

上

T2108_.52.0464c23: 議拜者。明沙門應致拜也。昔皇覺御宇。尚開
T2108_.52.0464c24: 信毀之源。豈惟像末不流弘約之議。頃以法
T2108_.52.0464c25: 海宏曠類聚難分。有穢玄猷頗聞朝聽。致使
T2108_.52.0464c26: 拘文之士廢道。從人較而言之。未曰通方之
T2108_.52.0464c27: 巨唱也。余所以考諸故實。隨而彈焉。庶崇佛
T2108_.52.0464c28: 君子。或能詳覽
T2108_.52.0464c29: 議兼拜　左威衞長史崔安都録事沈玄明等

Footnote:

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