SAT DB

T2103_.52.0272a01: 彌勒。即放光明照于上身。至兜率天。亦不見
T2103_.52.0272a02: 飮食自然飽滿。故不復須人間食也。但聞人
T2103_.52.0272a03: 間食皆臭。是以不肯食。於彼天上得波利 &T065164;

T2103_.52.0272a04: 將還。意欲與令法師。有人問何意將 &T065164;

去。答
T2103_.52.0272a05: 云。欲與令法師。是人言。令法師是人中果報。
T2103_.52.0272a06: 那得食天上食。不聽將去。既而欲見令法師
T2103_.52.0272a07: ＊閑居。上爲迎法師來相見語法師。可作好菜
T2103_.52.0272a08: 食以餉山中坐禪道人。若修三業。方得生兜
T2103_.52.0272a09: 率天耳。法師不坐禪。所以令作食餉山。上道
T2103_.52.0272a10: 人者欲使與坐禪人作因縁也。自入八月體
T2103_.52.0272a11: 中亦轉惡。不復説餘事。但云。有三十二童子。
T2103_.52.0272a12: 一名功徳天。二者名善女天。是迦毘羅所
T2103_.52.0272a13: 領。恒來在左右。與我驅使。或言。得人餉飮
T2103_.52.0272a14: 食。令衆中行之。復云。空中晝夜作伎樂鬧人
T2103_.52.0272a15: 耳也
T2103_.52.0272a16: 廣弘明集卷第二十三
T2103_.52.0272a17:
T2103_.52.0272a18:
T2103_.52.0272a19:
T2103_.52.0272a20: 廣弘明集卷第二十四
T2103_.52.0272a21: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0272a22: 僧行篇第五之二

T2103_.52.0272a23:

沙汰僧徒詔

宋武帝

　褒揚僧徳詔

七首

T2103_.52.0272a24:

元魏孝文帝

　述僧中食論

南齊沈休文

　述

T2103_.52.0272a25:

僧設會論

沈休文

　議沙汰僧詔

并答　北齊

T2103_.52.0272a26:

文宣帝

　吊道澄法師亡書

梁簡文

　與

T2103_.52.0272a27:

東陽盛法師書

梁王筠

　與汝南周顒書

T2103_.52.0272a28:

梁釋智林

　與擧法師書

梁劉峻一名孝標

T2103_.52.0272a29:

與皎法師書

并答

梁王曼頴

　吊震法師

T2103_.52.0272b01:

亡書

梁劉之

　與震兄李敬朏書

同上作

T2103_.52.0272b02:

吊僧正京法師亡書

同上作

　東陽金華

T2103_.52.0272b03:

山栖志

梁劉孝標

　與徐僕射述役僧書

T2103_.52.0272b04:

陳釋眞觀

　諫仁山深法師罷道書

陳徐陵

T2103_.52.0272b05:

諫周祖沙汰僧表

周釋曇積

　戴逵貽書

T2103_.52.0272b06:

仙城命禪師

　幽林沙門惠命詶書

北齊戴先生

T2103_.52.0272b07:

吊延法師亡書

隋薛道衡

T2103_.52.0272b08: 沙汰僧徒詔宋武帝
T2103_.52.0272b09: 門下。佛法訛替沙門混雜。未足扶濟鴻教。而
T2103_.52.0272b10: 專成逋藪。加項姦心頻發凶状屢聞。敗道亂
T2103_.52.0272b11: 俗人神交忿。可符所在與寺耆長精加沙汰。
T2103_.52.0272b12: 後有違犯嚴其誅坐。主者詳爲條格。速施行

T2103_.52.0272b13:

褒揚僧徳詔

七首

元魏孝文帝

T2103_.52.0272b14:   帝以僧顯爲沙門都統詔
T2103_.52.0272b15: 門下。近得録公等表。知欲早定沙門都統。比
T2103_.52.0272b16: 考徳選賢寤寐勤心。繼佛之任莫知誰寄。或
T2103_.52.0272b17: 有道高年尊。理無縈紆。或有器玄識邈。高
T2103_.52.0272b18: 挹塵務。今以思遠寺主法師僧顯。仁雅欽韶
T2103_.52.0272b19: 澄風澡鏡。深敏潜明道心清亮。固堪茲任。
T2103_.52.0272b20: 式和妙衆。近已口白。可勅令爲沙門都統。又
T2103_.52.0272b21: 副儀貳事緇素攸同。頃因輝統獨濟遂廢茲
T2103_.52.0272b22: 任。今欲毘徳賛善固須其人。皇舅寺法師僧
T2103_.52.0272b23: 義。行恭神暢温聰謹正。業懋道優用膺副
T2103_.52.0272b24: 翼。可都維那以光賢徒
T2103_.52.0272b25:   ＊帝立僧尼制詔
T2103_.52.0272b26: 門下。凝覺澄沖事超俗外。淵模崇賾理寄忘
T2103_.52.0272b27: 言。然非言何以釋教。非世何能表眞。是以三
T2103_.52.0272b28: 藏舒風必資誡典。六度摛化固憑尺波。自象
T2103_.52.0272b29: 教東流千齡已半。秦漢俗華制禁彌密。故前
T2103_.52.0272c01: 世英人隨宜興例。世輕世重以裨玄奧。先朝
T2103_.52.0272c02: 之世甞爲僧禁。小有未詳宜其修立。近見沙
T2103_.52.0272c03: 門統僧顯等白云。欲更一刊定。朕聊以淺識
T2103_.52.0272c04: 共詳至典。事起匆匆觸未詳究。且可設法一
T2103_.52.0272c05: 時粗救世。殿須立白一同更釐厥衷
T2103_.52.0272c06:   ＊帝聽諸法師一月三入殿詔
T2103_.52.0272c07: 門下。崇因賛業莫若宗玄。 &T073833;

神染志誰先英
T2103_.52.0272c08: 哲。故周旦著其朋之誥。釋迦唱善知之文。
T2103_.52.0272c09: 然則位尊者以納賢爲貴。徳優者以親仁爲
T2103_.52.0272c10: 尚。朕雖寡昧能無庶幾也。先朝之世。經營六
T2103_.52.0272c11: 合。未遑内範。遂令皇庭闕高邈之容。紫闥簡
T2103_.52.0272c12: 超俗之儀。於欽善之理福田之資。良爲未足。
T2103_.52.0272c13: 將欲令懿徳法師時來相見。進可餐禀道味
T2103_.52.0272c14: 退可飾光朝廷。其勅殿中聽一月三入。人數
T2103_.52.0272c15: 法諱別當牒付
T2103_.52.0272c16:   ＊帝令諸州衆僧安居講説詔
T2103_.52.0272c17: 門下。憑玄歸妙固資眞風。餐慧習慈實鍾果
T2103_.52.0272c18: 智。故三炎檢攝道之恒規。九夏温詮法之嘉
T2103_.52.0272c19: 猷。可勅諸州令此夏安居清衆。大州三百人。
T2103_.52.0272c20: 中州二百人。小州一百人。任其數處講説。皆
T2103_.52.0272c21: 僧祇粟供備。若粟尟徒寡不充此數者。可令
T2103_.52.0272c22: 昭玄量減還聞。其各欽旌賢匠。良推叡徳。勿
T2103_.52.0272c23: 致濫濁惰茲後進
T2103_.52.0272c24:   贈徐州僧統并設齋詔
T2103_.52.0272c25: 門下。徐州道人統僧逞。風識淹通器尚倫雅。
T2103_.52.0272c26: 道業明博理味淵澄。清聲＊懋譽。早彰於徐沛。
T2103_.52.0272c27: 英懷玄致。風流于譙宋。比唱法北京徳芬道
T2103_.52.0272c28: 俗。應供皇筵美敷辰宇。仁叡之良朕所嘉
T2103_.52.0272c29: 重。依因既終致茲異世。近忽知問悲怛于
T2103_.52.0273a01: 懷。今路次兗濮青泗豈遙。愴然念徳又増厥
T2103_.52.0273a02: 心。可下徐州施帛三百匹以供追福。又可爲
T2103_.52.0273a03: 設齋五千人
T2103_.52.0273a04:   歳施道人應統帛詔
T2103_.52.0273a05: 門下。應統仰紹前哲。繼軌道門。徽綜玄範
T2103_.52.0273a06: 沖猷是託。今既讓俗名。理宜別供。可取八
T2103_.52.0273a07: 解之義。歳施帛八百匹。准四輩之況。隨
T2103_.52.0273a08: 四時而給。又修善之本寔依力命。施食之因
T2103_.52.0273a09: 内典所美。可依朝官上秩當月而施。所以遠
T2103_.52.0273a10: 譬深理者。匪獨開崇俗心。抑亦奬厲道意
T2103_.52.0273a11: 耳
T2103_.52.0273a12:   ＊帝爲慧紀法師亡施帛設齋詔
T2103_.52.0273a13: 門下。徐州法師慧紀。凝量貞遠道識淳虚。英
T2103_.52.0273a14: 素之操超然世外。綜渉之功斯焉罕倫。光法
T2103_.52.0273a15: 彭方聲＊懋華裔。研論宋壤宗徳遠邇。爰於往
T2103_.52.0273a16: 辰唱諦鹿苑。作匠京緇延賞賢叢。倏矣死魔
T2103_.52.0273a17: 忽殲良器。聞之悲哽傷慟于懷。可勅徐州施
T2103_.52.0273a18: 帛三百匹。并設五百人齋。以崇追益。
T2103_.52.0273a19:   述僧中食論南齊沈休文
T2103_.52.0273a20: 人所以不得道者。由於心神昏惑。心神所以
T2103_.52.0273a21: 昏惑。由於外物擾之。擾之大者其事有三。一則
T2103_.52.0273a22: 勢利榮名。二則妖妍靡曼。三則甘旨肥濃。榮
T2103_.52.0273a23: 名雖日用於心。要無晷刻之累。妖妍靡曼方
T2103_.52.0273a24: 之已深。甘旨肥濃爲累甚切。萬事云云。皆三
T2103_.52.0273a25: 者之枝葉耳。聖人知不斷此三事求道無從可
T2103_.52.0273a26: 得。不得不爲之立法使簡而易從也。若直云三
T2103_.52.0273a27: 事惑本。並宜禁絶。而此三事是人情所甚惑。
T2103_.52.0273a28: 念慮所難遣。雖有禁止之旨。事難卒從。譬
T2103_.52.0273a29: 於方舟濟河。豈不欲直至彼岸。河流既急。會
T2103_.52.0273b01: 無直濟之理。不得不從流邪靡久而獲至。非
T2103_.52.0273b02: 不願速事難故也。禁此三事宜有其端。何則
T2103_.52.0273b03: 食之於人不可頓息。其於情性三累莫甚。故
T2103_.52.0273b04: 推此晩食併置中前。自中之後清虚無事。因
T2103_.52.0273b05: 此無事念慮得簡。在始未專。在久自習。於是
T2103_.52.0273b06: 束以八支。紆以禁戒。靡曼之欲無由得前。榮
T2103_.52.0273b07: 名衆累稍隨事遣。故云往古諸佛過中不餐。
T2103_.52.0273b08: 此蓋是遣累之筌蹄。適道之捷徑。而或咸謂
T2103_.52.0273b09: 止於不食。此乃迷於向方。不知厥路者也
T2103_.52.0273b10:   述僧設會論沈休文
T2103_.52.0273b11: 夫修營法事必有其理。今世召請衆僧止設
T2103_.52.0273b12: 一會。當由佛在世時常受人請。以此擬像故
T2103_.52.0273b13: 也。而佛昔在世。佛與衆僧。僧伽藍内本不
T2103_.52.0273b14: 自營其食具也。至時持缽往福衆生。今之僧
T2103_.52.0273b15: 衆非＊惟持中者少。乃有腆恣甘腴厨膳豐豪
T2103_.52.0273b16: 者。今有加請召。並不得已而後來。以滋腴之
T2103_.52.0273b17: 口。進蔬 &MT05728;

之具。延頸蹙頞固不能甘。既非
T2103_.52.0273b18: 樂受不容設福。非若在昔不得自營。非資四
T2103_.52.0273b19: 輩身口無託者也。此以求福不其反乎。篤而
T2103_.52.0273b20: 論之其義不爾。何者出家之人本資行乞。誡
T2103_.52.0273b21: 律昺然。無許自立厨帳并畜淨人者也。今既
T2103_.52.0273b22: 取足寺内行乞事斷。或有持缽到門。便呼爲
T2103_.52.0273b23: 僧徒鄙事下劣。既是衆所鄙恥。莫復行乞。悠
T2103_.52.0273b24: 悠後進求理者寡。便謂乞食之業不可復行。
T2103_.52.0273b25: 白淨王子轉輪之貴。持缽行詣以福施者。豈
T2103_.52.0273b26: 不及千載之外凡庸沙門躬命僕竪自營口腹
T2103_.52.0273b27: 者乎。今之請僧一會。既可髣像行之。乞丐
T2103_.52.0273b28: 受請二事不殊。若以今不復行乞。又復不
T2103_.52.0273b29: 請召。則行乞之法於此永嫈。此法既＊嫈則
T2103_.52.0273c01: 僧非佛種。佛種既離則三寶墜于地矣。今之
T2103_.52.0273c02: 爲會者。宜追想在昔。四十九年佛率比丘入
T2103_.52.0273c03: 城乞食。威儀擧止動自應心。以此求道道其
T2103_.52.0273c04: 焉適。若以此運心。則爲會可矣
T2103_.52.0273c05:   議沙汰釋李詔并啓　北齊文宣帝
T2103_.52.0273c06: 問朕聞專精九液。鶴竦玄州之境。苦心六歳
T2103_.52.0273c07: 釋擔煩惱之津。或注神鬼之術。明尸解之方。
T2103_.52.0273c08: 或説因縁之要。見泥洹之道。是以太一闡法
T2103_.52.0273c09: 竟於輕擧。如來證理環於寂滅。自祖龍寢迹
T2103_.52.0273c10: 劉莊感夢。從此以歸紛然遂廣。至有委親遺
T2103_.52.0273c11: 累棄國忘家。館舍盈於山藪。伽藍遍於州郡。
T2103_.52.0273c12: 若黄金可化。淮南不應就戮。神威自在。央掘
T2103_.52.0273c13: 豈得爲鯨若以御龍非實。荊山有攀髯之戀。
T2103_.52.0273c14: 控象爲虚。瀍洛寤夜光之詭。是非之契朕實
T2103_.52.0273c15: 惑焉。乃有緇衣之衆。參半於平俗。黄服之徒。
T2103_.52.0273c16: 數過於正戸。所以國給爲此不充。王用因茲
T2103_.52.0273c17: 取乏。欲擇其正道蠲其左術。一則有潤邦家。
T2103_.52.0273c18: 二則無惑群品。且積競繇來行之已久。頓於
T2103_.52.0273c19: 中路沙汰實難。至如兩家升降二途脩短。可
T2103_.52.0273c20: 指言優劣。無鼠首其辭
T2103_.52.0273c21:   臣樊孝謙謹奉詔
T2103_.52.0273c22: 對曰。臣聞天道性命聖人所不言。蓋以理絶
T2103_.52.0273c23: 渉求難爲稱謂。伯陽道徳之論。莊周逍遙之
T2103_.52.0273c24: 旨。遺言取意猶有可尋。至若玉簡金書神經
T2103_.52.0273c25: 祕録。三尸九轉之奇。絳雪玄霜之異。淮南成
T2103_.52.0273c26: 道犬吠雲中。王喬得仙劍飛天上。皆是憑虚
T2103_.52.0273c27: 之説。海棗之談。求之如繋風。學之如捕影。而
T2103_.52.0273c28: 燕君齊后秦皇漢帝。信彼方士冀遇其眞。徐
T2103_.52.0273c29: 福去而不歸。欒大往而無獲。猶謂升霞倒影
T2103_.52.0274a01: 抵掌可期。祭鬼求神庶或不死。江璧既反。
T2103_.52.0274a02: 還入驪山之墓。龍媒已至。終下茂陵之墳。方
T2103_.52.0274a03: 知劉向之信洪寶。歿有餘責王充之非黄帝。
T2103_.52.0274a04: 此爲不朽。又末葉已來大存佛教。寫經西土
T2103_.52.0274a05: 畫像南宮。昆池地墨。以爲劫燒之灰。春秋夜
T2103_.52.0274a06: 明。謂是降神之日。汝王自在變化無窮。置世
T2103_.52.0274a07: 界於微塵。納須彌於黍米。蓋理本虚無示諸
T2103_.52.0274a08: 方便。而妖妄之輩苟求出家。藥王燔軀波崙
T2103_.52.0274a09: 灑血。假未能然猶當剋念。寧有改形易貎有
T2103_.52.0274a10: 異世人。恣意放情還同俗物。龍宮餘論鹿野
T2103_.52.0274a11: 前言。此而得容道風將墜。伏惟陛下受天明
T2103_.52.0274a12: 命屈己濟民。山鬼効靈海神率職湘中石燕
T2103_.52.0274a13: 沐時雨而群飛。臺上銅烏傃和風而獨轉。
T2103_.52.0274a14: 但周都洛邑治在鎬京。漢宅咸陽魂歸豐沛。
T2103_.52.0274a15: 汾晋之地王迹惟始。既疲遊幸且勞經略。猶
T2103_.52.0274a16: 復降情文苑斟酌百家。想執玉於瑤池。念求
T2103_.52.0274a17: 珠於赤水。竊以王母獻環由感舜徳。上天賜
T2103_.52.0274a18: 珮實報禹功。兩馬記言二班書事。不見三世
T2103_.52.0274a19: 之辭。無聞一乘之旨。帝樂王禮尚有時而沿
T2103_.52.0274a20: 革。左道怪民亦何疑於沙汰。臣某謹對
T2103_.52.0274a21:   弔道澄法師亡書梁簡文
T2103_.52.0274a22: 省啓。承尊師昨夜涅槃。甚深悲怛。法師志業
T2103_.52.0274a23: 淹明道風淳素。戒珠瑩淨福翼該圓。加以識
T2103_.52.0274a24: 見冥通心解遠察。記落雨而必然。稱黒牛而
T2103_.52.0274a25: 匪謬。服膺者無遠近。蒙益者兼道俗。弟子自
T2103_.52.0274a26: 言。旋京輦便申結縁。豈謂一息不追奄至乎
T2103_.52.0274a27: 此。然勝業本深智力久利。必應遊神寶地騰
T2103_.52.0274a28: 跡淨天。但語其乳池啓殯香棺。入室不了
T2103_.52.0274a29: 空。心于何不慟。但如來降生之迹。因此而入
T2103_.52.0274b01: 泥洹。正當其生住滅靡有定相。先聖後賢何
T2103_.52.0274b02: 其形響。推校因縁未始有例。上人等並在二
T2103_.52.0274b03: 歳。積始終禀道。宜應共相策勉弘遵舊業。使
T2103_.52.0274b04: 道場無斷利益不墜。所襚物輒如法供養。奈
T2103_.52.0274b05: 何奈何
T2103_.52.0274b06:   與東陽盛法師書梁王筠
T2103_.52.0274b07: 菩薩戒弟子王筠。法名慧炬。稽首和南。問訊
T2103_.52.0274b08: 東陽盛法師。弟子昔因多幸早蒙覲接。歳月
T2103_.52.0274b09: 推流踰三十載。欽慕風徳獨盈懷抱。間以山
T2103_.52.0274b10: 川無由禮敬。司馬參軍仰述存眷曲垂訪憶。
T2103_.52.0274b11: 既荷録舊之情。兼佩殷勤之旨。歡欣頂戴難
T2103_.52.0274b12: 爲譬説。仰承乘和履福享年九十有四。蚩
T2103_.52.0274b13: 絳人之未高。同殷宗之遐壽。且耳長眞已過
T2103_.52.0274b14: 項。齒剛曾不先落。延華駐釆怡神輔性。自
T2103_.52.0274b15: 非宿植善因。何以招斯勝果。尊年尚齒之
T2103_.52.0274b16: 誠。懷徳敦舊之款。依風慕道之深。欣羨景仰
T2103_.52.0274b17: 之至。興居在念寤寐載懷。弟子限此樊籠。迫
T2103_.52.0274b18: 茲纓瑣。無由問道。撫躬如失。庶心期冥會
T2103_.52.0274b19: 咫尺江山。道術相忘棄置形迹。唯願敬勗保
T2103_.52.0274b20: 此期頤。赤松朱髮復何足貴。飛錫騰軀眞在
T2103_.52.0274b21: 旦夕。指陳丹款殊未申暢。儻惠一言豈不幸
T2103_.52.0274b22: 甚。弟子筠稽首和南
T2103_.52.0274b23:   與汝南周顒書梁釋智林
T2103_.52.0274b24: 近聞。檀越叙二諦之新意。陳三宗之取捨。聲
T2103_.52.0274b25: 殊洹律。雖進物不速。作論已成。隨喜充遍物
T2103_.52.0274b26: 非常重。又承檀越恐立異當時干犯學衆。制
T2103_.52.0274b27: 論雖成定不必出。聞之懼然不覺興悲。此義
T2103_.52.0274b28: 旨趣似非初聞。妙音中絶六十七載。理高常
T2103_.52.0274b29: 韻莫有能傳。貧道年二十時。便參傳此義。
T2103_.52.0274c01: 常謂藉此微悟可以得道。竊毎歡喜。無與共
T2103_.52.0274c02: 之年少。見長安耆老。多云關中高勝迺舊有
T2103_.52.0274c03: 此義。常法集盛時。能深得斯趣者本無多人。
T2103_.52.0274c04: 既犯越常情後進聽受。便自甚寡傳通略
T2103_.52.0274c05: 無其人。貧道捉麈尾以來。四十餘年東西講
T2103_.52.0274c06: 説。謬至一時。其餘義統頗見宗録。唯有此
T2103_.52.0274c07: 途百里無人得者。貧道積年迺爲之發病。既
T2103_.52.0274c08: 衰痾未愈。加復旦夕西旋。顧惟此道從今永
T2103_.52.0274c09: 絶。不言檀越機發無緒獨創方外。非意此音
T2103_.52.0274c10: 猥來入耳。且欣且慰實無以況。建明斯義使
T2103_.52.0274c11: 法燈有種。始是眞實行道第一功徳。雖復國
T2103_.52.0274c12: 城妻子施佛及僧。其爲福利無以相過。既幸
T2103_.52.0274c13: 已詮述想。便宜廣宣使賞音者見也。論明法
T2103_.52.0274c14: 理當仁不讓。豈得顧惜衆心以失奇趣邪。若
T2103_.52.0274c15: 此論已成。遂復中寢。恐檀越方來。或以此
T2103_.52.0274c16: 爲法障往意理。然非戲論矣。想便寫一本爲
T2103_.52.0274c17: 惠。貧道齎以還西。使處處弘通也。比小可牽
T2103_.52.0274c18: 曳。故入山取叙深企付之
T2103_.52.0274c19:   與擧法師書梁劉峻一名孝標
T2103_.52.0274c20: 聞諸行李。高談徽徳。逖聽風聲心飛魂竦。無
T2103_.52.0274c21: 異蘄仙之望石髓。太陰之思龍燭。倉星昏昊
T2103_.52.0274c22: 涼雲送秋。道勝則肥固應頤攝。衣裳虹蜺帷
T2103_.52.0274c23: 幕霄露。餌黄菊之落蕊。酌清澗之毖流。旦候
T2103_.52.0274c24: 歸雁。晨鳧暮聽。覊雌獨鵠。神彯彯爾。蓋象
T2103_.52.0274c25: 蕭史之騎鳴鳳。列子之御長風。雖荊卿傍若
T2103_.52.0274c26: 無人。孝然堅臥氷雪。沈沈隱隱何以尚之哉。
T2103_.52.0274c27: 至於馳騖經囿 &T037173;

翔書圃。極龍宮之妙典。殫
T2103_.52.0274c28: 石室之鴻記。道生伏其天眞。曼蒨謝其辨
T2103_.52.0274c29: 物。若乃習是。童子厝志雕蟲。藻思内流英華
T2103_.52.0275a01: 外發。葳 &MT01517;

秋竹照曜春松。爵頌息明珠之譽。
T2103_.52.0275a02: 長門濫黄金之賞。盛矣美矣。煥其麗乎。昔旅
T2103_.52.0275a03: 浙河嘗觀組繢。不覺紙爇筆焚魂魄斯盡。自
T2103_.52.0275a04: 茲厥後兩絶珪璧。意睠睠於菁華。腸迴迴於
T2103_.52.0275a05: 九折。夫日御停照不踰隙穴。海若濆涌莫限
T2103_.52.0275a06: 隈嵎。以玉抵鵲幸傳餘寶。冀閲清徽用瘳眩
T2103_.52.0275a07: 疾。然越民非鬻冠之所。齊國豈奏韶之地。望
T2103_.52.0275a08: 與其進無貽責焉
T2103_.52.0275a09: 與皎法師書并答梁王曼頴
T2103_.52.0275a10: 弟子孤子曼頴頓首和南。一日蒙示所撰高
T2103_.52.0275a11: 僧傳并使其掎摭。力尋始竟但見偉才。紙弊
T2103_.52.0275a12: 墨渝迄未能罷。若乃至法既被名徳已興。年
T2103_.52.0275a13: 幾五百時經六代。自摩騰法蘭發軫西域。安
T2103_.52.0275a14: 侯支讖荷錫東都。雖跡標出沒行實深淺。咸
T2103_.52.0275a15: 作舟梁大爲利益。固宜油素傳美。鉛斬定
T2103_.52.0275a16: 辭昭示後昆揄揚往秀。而道安羅什間表秦
T2103_.52.0275a17: 書。佛澄道進雜聞趙册。晋史見拾復恨局當
T2103_.52.0275a18: 時。宋典所好頗因其會。兼且抗出君台之記。
T2103_.52.0275a19: 糅在元亮之説。感應或所商攉幽明不無梗
T2103_.52.0275a20: 概。汎顯傍文未足光闡。間有諸傳又非隱
T2103_.52.0275a21: 括。景興偶採居山之人。僧寶偏綴遊方之士。
T2103_.52.0275a22: 法濟唯張高逸之例。法安止命志節之科。康
T2103_.52.0275a23: 泓專紀單開。王季但稱高座。僧瑜卓爾獨載。
T2103_.52.0275a24: 玄暢超然孤録。唯釋法進所造王巾有著。意
T2103_.52.0275a25: 存該綜可擅一家。然進名博而未廣。巾體立
T2103_.52.0275a26: 而不就。梁來作者亦有病諸。僧祐成簡。既同
T2103_.52.0275a27: 法濟之責。王季染毫。復獲景興之誚。其唱
T2103_.52.0275a28: 公纂集最實近之。求其鄙意梗概頗見法師
T2103_.52.0275a29: 此製始所謂不刊之鴻筆。綿亘古今包括内
T2103_.52.0275b01: 外。屬辭比事不文不質。謂繁難省云約豈加。
T2103_.52.0275b02: 以高爲名。既使弗逮者恥。開例成廣。足使有
T2103_.52.0275b03: 善者勸向之。二三諸子前後撰述。豈得約長
T2103_.52.0275b04: 量短同年共日而語之哉。信文徒竟無一言
T2103_.52.0275b05: 可豫。市肆空設千金之賞。方入簉龍函上登
T2103_.52.0275b06: 麟閣。出内瓊笈卷舒玉笥。弟子雖實不敏。少
T2103_.52.0275b07: 嘗好學。頃日尪餘觸途多昧。且獲披來帙斯
T2103_.52.0275b08: 文在斯。鑚仰弗暇討論。何所誠非。子通見
T2103_.52.0275b09: 元則之論良愧。處道知休奕之書徒深。謝安
T2103_.52.0275b10: 慕竺曠風流。殷皓憚支遁才俊耳。不見旬日
T2103_.52.0275b11: 窮情已勞。扶力此白以代訴盡。弟子孤子王
T2103_.52.0275b12: 曼頴頓首和南
T2103_.52.0275b13: 皎法師答
T2103_.52.0275b14: 君白一日以所撰高僧傳相簡。意存箴艾而
T2103_.52.0275b15: 來告。累紙更加拂拭。顧惟道藉人弘。理由教
T2103_.52.0275b16: 顯。而弘道釋教莫尚高僧。故漸染＊以來昭
T2103_.52.0275b17: 明遺法。殊功異績列代而興敦厲後生。理宜
T2103_.52.0275b18: 綜綴。貧道少乏懷書抱篋。自課之勤長慕鉛
T2103_.52.0275b19: 墨。塗青揚善之美。故於聽覽餘間厝心傳
T2103_.52.0275b20: 録。毎見一分可稱。輒有懷再省。但歴尋衆
T2103_.52.0275b21: 記。繁約不同。或編列參差。或行事出沒。已詳
T2103_.52.0275b22: 別序兼具來告。所以不量寸管。輒樹十科商
T2103_.52.0275b23: 搉條流。意言略擧。而筆路蒼茫辭誤陋拙。本
T2103_.52.0275b24: 以自備疏遺。豈宜濫入高聽。檀越既學兼孔
T2103_.52.0275b25: 釋解貫玄儒。抽文綴藻内外淹劭。披覽餘暇
T2103_.52.0275b26: 脱助詳閲。故忘鄙俚用簡龍門。然事高辭野。
T2103_.52.0275b27: 久懷多愧。來告吹嘘。更増㥏 &MT00465;

。今以所著
T2103_.52.0275b28: 賛論十科。重以相簡。如有紕謬。請備斟酌。
T2103_.52.0275b29: 釋君白
T2103_.52.0275c01: 弔震法師亡書梁劉之 &T052673;

T2103_.52.0275c02: 弟子劉之 &T052673;

頓首和南。泡電倏忽三相不停。
T2103_.52.0275c03: 苦空無我五陰寧住。尊師僧正。捨壽閻浮遷
T2103_.52.0275c04: 神妙樂。雖乘此宿＊植必登善地。人情怛化
T2103_.52.0275c05: 銜疚悲摧。念在三之重追慕哀慟。纒綿永往
T2103_.52.0275c06: 理不可任。奈何奈何。僧正精理特拔經論洽
T2103_.52.0275c07: 通。蔬菲終身有爲略盡。枯槁當年儀形二衆。
T2103_.52.0275c08: 豈直息心標領。亦爲人倫之傑。弟子少長游
T2103_.52.0275c09: 遇數紀。迄茲平生敬仰。善友斯寄哀疾待盡。
T2103_.52.0275c10: 不獲臨泄。鯁慟之懷二三増楚。扶力修喭迷
T2103_.52.0275c11: 猥不次。弟子劉之 &T052673;

頓首和南
T2103_.52.0275c12: 與震兄李敬朏書同上作
T2103_.52.0275c13: 生滅無常。賢弟震法師。奄同力士生處道識。
T2103_.52.0275c14: 長往法言永絶惋怛。抽摧不能已己年事。未
T2103_.52.0275c15: 高徳業方播疾恙。甫爾謂無過憂。遂至遷化
T2103_.52.0275c16: 道俗驚愕。念孔懷之切。天倫至慟永往之情
T2103_.52.0275c17: 不可居處。奈何奈何。法師義味該洽領袖黒
T2103_.52.0275c18: 衣。識度愷悌籍甚當世。昔在京師聖上眄接。
T2103_.52.0275c19: 自還郷國歴政禮重。且講説利益既實弘多。
T2103_.52.0275c20: 經始寺廟實廣福業。衿抱豁然與物無迕。所
T2103_.52.0275c21: 與遊款皆是時賢。白黒歸美近遠欽敬。豈止
T2103_.52.0275c22: 息心殄悴。實亦人倫喪寶。追懷歎愴何可弭
T2103_.52.0275c23: 歇。并辱遺書及別物。對増哽欷。殿下自爲作
T2103_.52.0275c24: 銘。又教鮑記室爲誌序。恐鮑想悉未能究盡
T2103_.52.0275c25: 己得面爲鮑説諸事行及徽猷。計必勒不朽
T2103_.52.0275c26: 事。如今白誌石爲廌。并呼師修之。鐫刻亦
T2103_.52.0275c27: 當不久可就。言増泫然投筆悽懣。劉之 &T052673;

頓
T2103_.52.0275c28: 首頓首
T2103_.52.0275c29: 弔僧正京法師亡書＊同上作
T2103_.52.0276a01: 八月二十日之 &T052673;

和南。法界空虚山木頽壞。
T2103_.52.0276a02: 尊師大正遷神淨土。凡夫淺累嬰滯哀樂。承
T2103_.52.0276a03: 此凶訃。五内抽摧哀慟深至。不能自已。念追
T2103_.52.0276a04: 慕永往纒綿斷絶情在難居。奈何奈何。大正
T2103_.52.0276a05: 徳冠一時道蔭四部。訓導學徒紹隆像法。年
T2103_.52.0276a06: 居僧首行爲人師。公私瞻敬遐邇宗仰。若乃
T2103_.52.0276a07: 五時九部流通解説。匹之前輩聯類往賢。雖
T2103_.52.0276a08: 什肇融恒林安生遠。豈能相尚。頓悟雖出自
T2103_.52.0276a09: 生公。弘宣後代微言不絶。實頼夫子。重以愛
T2103_.52.0276a10: 語利益。窮四攝之弘致。檀忍智慧。備六度之
T2103_.52.0276a11: 該明。白黒歸依含識知庇。舟航愚冥棟梁寺
T2103_.52.0276a12: 塔。日用不知至徳潜運。何道長而世短。功被
T2103_.52.0276a13: 而身沒。映乎大海永墜須彌。照彼高山長收
T2103_.52.0276a14: 朗日。往矣奈何。當復奈何。法師幼而北面生
T2103_.52.0276a15: 小服膺。迄乎耆邁恒在左右。在三之重一旦
T2103_.52.0276a16: 傾捐。哀慟之至當何可處。弟子紈綺遊接五
T2103_.52.0276a17: 十餘年。未隆知顧相期法侶。至乎菩提不敢
T2103_.52.0276a18: 生慢。未來難知現在長隔。眷言生平永同萬
T2103_.52.0276a19: 古。尋思惋愴倍不自勝。未由喭執申世哀
T2103_.52.0276a20: 歎。謹裁白書投筆哽猥。弟子劉之 &T052673;

頓首和
T2103_.52.0276a21: 南
T2103_.52.0276a22: 東陽金華山栖志劉孝標
T2103_.52.0276a23: 夫鳥居山上層巣木末。魚潜淵下窟穴埿
T2103_.52.0276a24: 沙。豈好異哉。蓋性其然也。故有忽白璧而
T2103_.52.0276a25: 樂垂綸。負玉鼎而要卿相。行藏紛糺顯晦踳
T2103_.52.0276a26: 駁。無異火炎水流圓動方息。斯則廟堂之與
T2103_.52.0276a27: 江海。蓬戸之與金閨。並然其所然。悦其所悦。
T2103_.52.0276a28: 焉足毛衣瘡痏在其間哉。予生自原野。善
T2103_.52.0276a29: 畏難狎。心駭雲臺朱屋。望絶高蓋青組。且霑
T2103_.52.0276b01: 濡霧露彌願閑逸。毎思濯清瀬息椒丘。寤寐
T2103_.52.0276b02: 永懷其來尚矣。蚓專噬壤民欲天從。爰洎二
T2103_.52.0276b03: 毛得居巖穴。所居東陽郡金華山。東陽實會
T2103_.52.0276b04: 稽西部。是生竹箭。山川秀麗皐澤坱鬱。若其
T2103_.52.0276b05: 群峯疊起則接漢連霞。喬林布濩則春青冬
T2103_.52.0276b06: 緑。迴溪泱流則十仞洞底。膚寸雲合必千里
T2103_.52.0276b07: 雨散。信卓犖爽塏。神居奧宅。是以帝鴻遊斯
T2103_.52.0276b08: 鑄鼎。雨師寄此乘煙。故澗勒赤松之名。山貽
T2103_.52.0276b09: 縉雲之號。近代江治中奮迅＊埿滓王徴士。
T2103_.52.0276b10: 高拔風塵。龍盤鳳栖。咸萃茲地。良由碧湍素
T2103_.52.0276b11: 石可致幽人者哉。金華山古馬鞍山也。蘊靈
T2103_.52.0276b12: 藏聖列名仙諜。左元放稱此山云。可免洪
T2103_.52.0276b13: 水五兵。可合神丹九轉。金華之首有紫巖
T2103_.52.0276b14: 山。山色紅紫因以爲稱。靡迤坡陀下屬深
T2103_.52.0276b15: 渚。巑岏隱嶙上虧日月。登自山麓漸高漸
T2103_.52.0276b16: 峻。路迥隘險魚貫而昇。路側有絶澗閤閜
T2103_.52.0276b17: 哮豁。俯窺木杪。焦原石邑匪獨危懸。至山
T2103_.52.0276b18: 將半便有廣澤大川。皐陸隱脤。予之葺宇實
T2103_.52.0276b19: 在斯焉。所居三面迴山。周遶有象郛。郭前
T2103_.52.0276b20: 則平野蕭條。目極通望東。西帶二澗四時飛
T2103_.52.0276b21: 流泉。清瀾微霔滴瀝生響。白波跳沫汹涌成
T2103_.52.0276b22: 音。漕瀆引流交渠綺錯。懸溜瀉於軒甍。
T2103_.52.0276b23: 激湍迴於階砌供帳無綆汲。盥漱息瓶匜。
T2103_.52.0276b24: 楓 &T019877;

椅櫪之樹。梓柏桂樟之木。分形異色
T2103_.52.0276b25: 千族萬種。結朱實包緑菓。杌白蔕抽紫莖。
T2103_.52.0276b26: 橚樉苯 &T042789;

捎。風鳴籟垂條櫩戸布葉。房槞
T2103_.52.0276b27: 中谷澗濱。花蕊攅列至於青春受謝。萍生
T2103_.52.0276b28: 泉動則有都梁含馥。 &T016379;

香送芬。長樂負霜。
T2103_.52.0276b29: 宜男贙露。芙蕖紅華照水。皐蘇縹葉從風。
T2103_.52.0276c01: 憑軒永眺蠲憂忘疾。丘阿陵曲衆藥灌叢。地
T2103_.52.0276c02: 髓抗莖山筋抽節。金鹽重於素璧。五豉貴
T2103_.52.0276c03: 於明珠。可以養性銷痾還年駐色。不藉崔
T2103_.52.0276c04: 文黄散。勿用負局紫丸。翾翾翔鳥風胎雨
T2103_.52.0276c05: 鷇。緑翼紅毛素羽翠鬣。肅肅切羽關關好
T2103_.52.0276c06: 音。馴狎園池旅食雞鶩。若迺 &T063599;

日伺辰響
T2103_.52.0276c07: 類鍾鼓。鳴蚿候曙聲象琴瑟。玄猿薄霧清
T2103_.52.0276c08: 囀。飛 &T026152;

乘煙永吟。嘈囋

喨悦心娯耳。諒
T2103_.52.0276c09: 所以跨躡管籥韜軼笙簧。宅東起招提寺。背
T2103_.52.0276c10: 巖面壑層軒引景。邃宇臨空博敝閑虚。納
T2103_.52.0276c11: 祥生白左睠右睇。仁智所居。故碩徳名僧振
T2103_.52.0276c12: 錫雲萃。調心七覺詆訶五塵。郁烈戒香浴滋
T2103_.52.0276c13: 定水。至於熏鑪夜爇法鼓旦聞。予跕屣摳
T2103_.52.0276c14: 衣。躬行頂禮。詢道哲人飮和至教。毎聞此河
T2103_.52.0276c15: 紛梗彼岸永寂。熙熙然若登春臺而出宇宙。
T2103_.52.0276c16: 唯善是樂。豈伊徒言。寺東南有道觀亭。亭崖
T2103_.52.0276c17: 側下望雲雨。蕙樓蘭榭隱曖林篁。飛觀烈
T2103_.52.0276c18: 錢玲瓏煙霧。日止却粒之氓。歳次祈仙之
T2103_.52.0276c19: 客。餌星髓吸流霞。將乃雲衣霓裳乘龍馭鶴。
T2103_.52.0276c20: 觀下有石井。聳跱中澗。彫硺刻削頗類人
T2103_.52.0276c21: 工。躍流潀瀉渀涌泱咽。電撃雷吼駭目驚
T2103_.52.0276c22: 魂。寺觀前皆植脩竹。檀欒蕭飋被陵縁
T2103_.52.0276c23: 阜。竹外則有良田。區畛通接山泉膏液。鬱潤
T2103_.52.0276c24: 肥腴。鄭白決漳莫之能擬。致紅粟流溢鳧雁
T2103_.52.0276c25:
T2103_.52.0276c26:
T2103_.52.0276c27:
T2103_.52.0276c28:
T2103_.52.0276c29:
T2103_.52.0277a01: 充厭。春鼈旨檀碧雞。冬蕈味珍霜鵽。縠
T2103_.52.0277a02: 巾取於丘嶺。短褐出自中園。莞蒋逼側池
T2103_.52.0277a03: 湖。菅 &T041833;

駢填原隰養給之資生生所用。無不
T2103_.52.0277a04: 阜實蕃籬充牣崖巘。歳始年季農隙時。＊閑
T2103_.52.0277a05: 濁醪初醞清觴新。熟則田家有野老。提壺
T2103_.52.0277a06: 共至。班荊林下陳鐏置爵。酒酣耳熱屢舞
T2103_.52.0277a07: 讙呶。晟論箱庾高談穀稼。嗢噱謳歌擧杯相
T2103_.52.0277a08: 挹。人生樂耳。此歡豈訾。若夫蠶而衣耕而
T2103_.52.0277a09: 食。日出而作日入而息。晩食當肉無事爲貴。
T2103_.52.0277a10: 不求於世不忤於物。莫辨榮辱匪知毀譽。浩
T2103_.52.0277a11: 蘯天地之間。心無怵惕之警。豈與嵇生齒劍
T2103_.52.0277a12: 楊子墜閣較其優劣者哉
T2103_.52.0277a13: 與徐僕射領軍述役僧書
T2103_.52.0277a14: 陳釋眞觀
T2103_.52.0277a15: 泉亭光顯寺釋眞觀。致書領軍檀越。竊聞。
T2103_.52.0277a16: 四依開士。匡正法於將頽。十地高人。秉玄文
T2103_.52.0277a17: 於已絶。能使崛山遺跡無虧宴坐之風。祇樹
T2103_.52.0277a18: 餘苗得肆經行之道。伏見今者皇華奉宣嚴憲
T2103_.52.0277a19: 凡是僧尼之類。不書名籍之者。並令捐茲法
T2103_.52.0277a20: 戒就此黎民。去彼伽藍歸其里閈。既普天之
T2103_.52.0277a21: 下莫匪王臣。正當僶俛恭承鞠躬祇奉。但愚
T2103_.52.0277a22: 情所謂竊或疑焉。自佛法肇興千有餘載。流
T2103_.52.0277a23: 轉此地數百年間。濟濟僧徒一何爲盛。雖復
T2103_.52.0277a24: 市朝亟改風化頻移。慧炬常明戒香恒馥。其
T2103_.52.0277a25: 爲福利難可勝言。所現靈祥聞諸史傳。至如
T2103_.52.0277a26: 浮圖和上曜彩鄴中。高座法師流芳鞏雒。或
T2103_.52.0277a27: 復昆明池内識劫燒之餘灰。長沙寺裏感碎
T2103_.52.0277a28: 身之遺蔭道開入境仙人之星乃出。法成去
T2103_.52.0277a29: 世紺馬之瑞爰浮。乃有青目赤髭黄眸白足。
T2103_.52.0277b01: 連眉表稱大耳傳名。莫不定水淵澄義峰山
T2103_.52.0277b02: 竪。汪汪道望。類迦葉之高蹤。肅肅威儀。似頞
T2103_.52.0277b03: 鞞之清行。頃年訛替乃日澆漓。而正法洪基
T2103_.52.0277b04: 猶應未殄。忽復違其本志奪彼前心。莫不仰
T2103_.52.0277b05: 高殿而酸傷辭舊房而悽楚。依依法座重反
T2103_.52.0277b06: 何期。戀戀禪門再還無日。乃非岐路。而有分
T2103_.52.0277b07: 袂之悲。雖異河梁。遂結言離之痛。若以不繼
T2103_.52.0277b08: 名籍爲其深罪。延茲咎累亦可哀矜。夫出俗
T2103_.52.0277b09: 之人務應修道。許其方外之禮。不拘域中之
T2103_.52.0277b10: 節。或有不貫名籍無關簿領。並皆遊方採
T2103_.52.0277b11: 聽。隨處利安望刹爲居臨中告飯。或頭陀林
T2103_.52.0277b12: 下。或蘭若巖阿。如此之流寧容繼屬。若勝業
T2103_.52.0277b13: 不全清禁多毀。宜應休道此事誠然。而持犯
T2103_.52.0277b14: 難知聖凡相濫。譬菴羅之果生熟難分。雪山
T2103_.52.0277b15: 之藥眞僞難辯。忽使崑峰之上玉石同焚。大
T2103_.52.0277b16: 澤之中龍蛇等斃。何期惜也。吁可傷哉。又其
T2103_.52.0277b17: 割愛辭親披緇剪髮。既無僕使永絶妻拏。或
T2103_.52.0277b18: 老病之年。單貧之士。皆憑子弟還相養衞。如
T2103_.52.0277b19: 其一朝雨散。便溘死溝渠。遂有赴浚 &MT03184;

而
T2103_.52.0277b20: 投身。縊長繩而殞。命雖復汨羅之痛匹此猶
T2103_.52.0277b21: 輕。荒谷之悲方斯未重。且復奇才絶學並寄
T2103_.52.0277b22: 後生。聽講誦經咸資晩秀。所以須陀得戒猶
T2103_.52.0277b23: 是幼童身子揚名差非耆老。如斯之類若並
T2103_.52.0277b24: 翻緇。恐此法門便無紹繼。梵輪絶矣。精舍空
T2103_.52.0277b25: 焉。若八陣未休四郊多壘。前驅所寄後殿斯
T2103_.52.0277b26: 憑。愚謂此人殆成無用。若必有拔拒投石
T2103_.52.0277b27: 之能。索鐵申鉤之力。則並從軍募久預長
T2103_.52.0277b28: 驅。儻復尚服緇衣猶居寺宇。則是習勇心薄
T2103_.52.0277b29: 樂道情深。若非衞玠之清羸。便同孟昶之浮
T2103_.52.0277c01: 怯。既不便弓馬徒勞行陣。雖復身披甲冑還
T2103_.52.0277c02: 想法衣。手執干戈猶疑錫杖。必當遙聞戰鼓
T2103_.52.0277c03: 色變心驚。遠望軍麾魂飛氣懾。將恐有沮都
T2103_.52.0277c04: 護之威。無益二師之勇。若謂不輸王課靡助
T2103_.52.0277c05: 國儲。所以普使收其賦斂。但浮遊之屬萍迸
T2103_.52.0277c06: 蓬飛。散誕之流且貧終窶。郷里既無田宅。京
T2103_.52.0277c07: 師又闕主人。納屨則兩踵併穿。＊斂＊衿則雙
T2103_.52.0277c08: 肘皆現。觀董生之百結尚覺輕華。見顏子之
T2103_.52.0277c09: 一箪更疑豐飽。求朽壤以爲藥。寧識紫丸服
T2103_.52.0277c10: 糞掃而爲衣。豈逢黄絹貨財之禮。此則無從
T2103_.52.0277c11: 懷璧之 &MT01891;

。信哉應免。若令其在道。猶可分衞
T2103_.52.0277c12: 自資。遂使還民便是餱糧莫寄。伏惟皇朝御
T2103_.52.0277c13: 暦齊聖欽明。繼踵軒羲比肩炎昊。握鏡之風
T2103_.52.0277c14: 彌遠。垂衣之化方深。兼復梁棟三寶敷弘十
T2103_.52.0277c15: 善。昔漢明靈感止夢金人。晋武覆修纔招
T2103_.52.0277c16: 玉像。用今方古彼有慚焉。或深經是護等仙
T2103_.52.0277c17: 預大王。珤塔斯成類無憂國主。明揚仄陋。
T2103_.52.0277c18: 信巣父之清虚。徴聘漁畋。許嚴生之高尚。
T2103_.52.0277c19: 愚謂絓預今者免首僧尼。若已離法衣無
T2103_.52.0277c20: 遵道業。或常居邸肆恒處田園。並依民例宜
T2103_.52.0277c21: 從策使。如其禪誦知解蔬素清虚。或宣唱有
T2103_.52.0277c22: 功梵聲可録。或繕修塔廟建造經書。救濟在
T2103_.52.0277c23: 心聽習爲務。乃至羸老之屬。貧病之流。幸於
T2103_.52.0277c24: 編戸無所堪用。並許停寺仍上僧籍。必望十
T2103_.52.0277c25: 城之＊珤或出荊山。百歩之中時逢芳草。於是
T2103_.52.0277c26: 寺斷流俗之僧。衆無餔酒之客。六時翹請。
T2103_.52.0277c27: 常以國界爲心。三業精修。必用君王爲本。豈
T2103_.52.0277c28: 不幽明踴躍人鬼忻歡。冥力護持善縁扶助。
T2103_.52.0277c29: 然後二儀交泰六氣調和。征馬息鞍軍旗卷
T2103_.52.0278a01: 旆。邊荒入附。無待丹水之師。玉帛來朝還
T2103_.52.0278a02: 想稽山之集。何期樂矣。實可忻哉。儻復彊場
T2103_.52.0278a03: 不虞軍資有闕。薄須費計伏聽徴求。仰唯
T2103_.52.0278a04: 領軍檀越。外則探賾典墳。内則鉤深經論。才
T2103_.52.0278a05: 高帷幄寄重鹽梅。必願降意芻蕘留心正法。
T2103_.52.0278a06: 微惠研詳薄垂觀覽。如其一毫可採深悕。曲
T2103_.52.0278a07: 爲矜論。無使蘭艾同鋤薫蕕倶氣。庶得仙人
T2103_.52.0278a08: 范裏更轉法輪。長者園中還鋪講席。則匡維
T2103_.52.0278a09: 之徳。比恒岱而齊高。擁護之功。似滄溟而
T2103_.52.0278a10: 共廣。横此忓煩彌増悚惕
T2103_.52.0278a11: 諫仁山深法師罷道書陳徐陵
T2103_.52.0278a12: 竊聞。出家閑曠猶若虚空。在俗籠樊比於牢
T2103_.52.0278a13: 獄。非但經有明文。亦自世間共見。瞥聞法師
T2103_.52.0278a14: 覆彼舟航。趣返緇衣之務。此爲目下之英奇。
T2103_.52.0278a15: 非久長之深計。何以知然。從苦入樂。未知樂
T2103_.52.0278a16: 中之樂。從樂入苦。方知苦中之苦。弟子素以
T2103_.52.0278a17: 法師雖無曩舊。相知已來亦復不疏。夫良藥
T2103_.52.0278a18: 必自無甘。忠諫者決乎逆耳。倚見其僻是以
T2103_.52.0278a19: 不忍不言。且三十年中造莫大之業如何一
T2103_.52.0278a20: 旦捨已成之功孰爲可惜。敬度高懷。未解深
T2103_.52.0278a21: 意。將非帷幄之策。欲集留侯。形類臥龍
T2103_.52.0278a22: 遠求葛氏。黄石兵法寧可再逢。三顧茅廬
T2103_.52.0278a23: 無由兩遇。封爵五等唯見不逢。中閤外門難
T2103_.52.0278a24: 朱易白。鳴笳鳳管非有或聞。舞女歌姫空勞
T2103_.52.0278a25: 反翫。覓之者等若牛毛。得之者譬猶牛角。以
T2103_.52.0278a26: 此之外何所窺窬。法師今若退轉。未必有一
T2103_.52.0278a27: 稱心。交失現前十種大利。何者。佛法不簡細
T2103_.52.0278a28: 流。入者則尊歸依則貴。上不朝天子。下不讓
T2103_.52.0278a29: 諸侯。獨翫世間無爲自在。其利一也。身無執
T2103_.52.0278b01: 作之勞。口餐香積之飯。心不妻妾之務。身飾
T2103_.52.0278b02: 芻摩之衣。朝無踐境之憂。夕不千里之苦。俯
T2103_.52.0278b03: 仰優遊寧不樂哉。其利二也。躬無任重居必
T2103_.52.0278b04: 方城。白壁朱門理然致敬。夜琴晝瑟是自娯
T2103_.52.0278b05: 懷。曉筆暮詩論情頓足。其利三也。假使棘生
T2103_.52.0278b06: 王路橋化長溝。巷吏門兒何因仰喚。寸絹不
T2103_.52.0278b07: 輸官庫斗米。不進公倉庫部倉司。豈須求及
T2103_.52.0278b08: 其利四也。門前擾擾我且安眠。巷裏云云余
T2103_.52.0278b09: 無驚色。家休小大之調。門停強弱之丁。入出
T2103_.52.0278b10: 隨心往還自在。其利五也。出家無當之僧。猶
T2103_.52.0278b11: 勝在俗之士。假使心存殺戮。手無斷命之愆。
T2103_.52.0278b12: 密裏通情決勝酌然。嬌俗如斯煩垢萬倍
T2103_.52.0278b13: 勝於白衣。一入愛河永沈無出。其利六也。聽
T2103_.52.0278b14: 鍾聲而致敬。尋香馥以生心。朝覩尊儀暮披
T2103_.52.0278b15: 寶軸。刹那之善逐此而生。水渧微功漸盈大
T2103_.52.0278b16: 器。未知因縁果報。善惡皎然。就此而言。其利
T2103_.52.0278b17: 難陳矣。假使逹相白衣。猶有埃塵之務。縱令
T2103_.52.0278b18: 遙寄彈指遠近低頭。形去心留身移意往。閡
T2103_.52.0278b19: 有者得如此。貧苦者永無因。近在目前不言
T2103_.52.0278b20: 可見。其利七也。山間樹下故自難期。枕石漱
T2103_.52.0278b21: 流實爲希有。猶斯之類不可思議。如此者難
T2103_.52.0278b22: 逢。一心人希遇。法師未能不學。交習聰勝
T2103_.52.0278b23: 之因。一旦退心於理邈矣。其利八也。開織成
T2103_.52.0278b24: 之帙。見過去之因。摛琉璃之卷。驗當來之果。
T2103_.52.0278b25: 識因識業不以爲愆。知福知報何由作罪。
T2103_.52.0278b26: 上無舟楫。交見沒溺之悲。下失浮嚢。則有沈
T2103_.52.0278b27: 身之患。其利九也。曠濟群品爲天人之師。水
T2103_.52.0278b28: 陸空行皆所尊貴。言必闍梨和上。書輒致
T2103_.52.0278b29: 敬和南。遠近嗟詠貴賤顒仰。法師今必退轉。
T2103_.52.0278c01: 立成可驗。纔脱袈裟。逢人輒稱汝我。始解
T2103_.52.0278c02: 偏袒姓名便亦可呼。平交故自不論。下劣者
T2103_.52.0278c03: 亦恐不讓。薄言稱已榻席懸異從來。小得自
T2103_.52.0278c04: 在便以君爲題封。若不屈膝斂眉自逹無因。
T2103_.52.0278c05: 俯仰承迎未閑合度。如此專專何由可與。其
T2103_.52.0278c06: 利十也。略言十事空失此機。其間深道寧容
T2103_.52.0278c07: 具述。仰度仁者。心居魔境爲魔所迷。意附邪
T2103_.52.0278c08: 途受邪易性。假使眉如細柳何足關懷。頬似
T2103_.52.0278c09: 紅桃詎能長久。同衾分枕。猶有長信之悲。坐
T2103_.52.0278c10: 臥忘時。不免秋胡之怨。洛川神女尚復不惑
T2103_.52.0278c11: 東阿。世上斑姫何關君事。夫心者面焉。若
T2103_.52.0278c12: 論繾綣則共氣共心。一過纒綿則連宵厭起。
T2103_.52.0278c13: 法師未通返照安悟賣花。未得他心那知彼
T2103_.52.0278c14: 意。嗚呼桂樹遂爲巨火所焚。可惜明珠乃受
T2103_.52.0278c15: 淤＊埿埋沒。弟子今日横諮。必爲法師所哂。
T2103_.52.0278c16: 世上白衣何訾何限。且一人退道而不安危。
T2103_.52.0278c17: 推此而言實成難解。譬如瓦礫盈路人所不
T2103_.52.0278c18: 驚。片子黄金萬夫息歩。正言法師入道之功
T2103_.52.0278c19: 已備。染俗之法未加。何異金博赤銅銀換
T2103_.52.0278c20: 鉛錫。可悲可惜猶可優量能忍難忍。方知其
T2103_.52.0278c21: 最願棄俗事務息塵勞。正念相應行志兩全。
T2103_.52.0278c22: 薄加詳慮更可思惟。悔之在前無勞後恨。如
T2103_.52.0278c23: 弟子算遠即十數年。中決知惻愴。近即三五
T2103_.52.0278c24: 歳内空唱如何。萬恨萬悲寧知遠及。自誤自
T2103_.52.0278c25: 惜永棄一生。乃知斷絃可續情去難留。或若
T2103_.52.0278c26: 火裏生花可稱希有。迷人知返去道不遙。幸
T2103_.52.0278c27: 速推排急登正路。法師非是無知。遂爲愚者
T2103_.52.0278c28: 所迷。類似阿難便爲魔之所嬈。猶須承三寶
T2103_.52.0278c29: 之力制彼群凶。竪波若之幢天魔自欵。若此
T2103_.52.0279a01: 言旨當即便寄棄芻蕘。若不會高懷幸停
T2103_.52.0279a02: 深怪耳
T2103_.52.0279a03: 諫周祖沙汰僧表釋曇積
T2103_.52.0279a04: 僧曇積白。皇帝大檀越。徳握乾坤心懸白
T2103_.52.0279a05: 日。照燭無私之道。卷舒不測之化。能威臨皂
T2103_.52.0279a06: 白悲及僧尼。控引玄綱示之出路。欲使清昇
T2103_.52.0279a07: 練行顯迹於明時。寡徳沙門恥還於素俗。爰
T2103_.52.0279a08: 降明詔責其試藝。頒下諸州問其課業。竊惟
T2103_.52.0279a09: 入道多端諒非一揆。依相驗人有五理不足。
T2103_.52.0279a10: 何者。或有僧尼生年在寺節儉自居。願行要
T2103_.52.0279a11: 心不犯諸禁。燒香旋塔頂禮慇勤。合掌低頭
T2103_.52.0279a12: 忘寢以食。但受性愚鈍於讀誦無縁。習學至
T2103_.52.0279a13: 苦而不得一字。今量所告意須文誦聰者爲
T2103_.52.0279a14: 是。重審試僧不退。實行爲是。正意偏望取其
T2103_.52.0279a15: 明決。且實而不聰。行之本也。聰而不實。智
T2103_.52.0279a16: 之相也。若用爲有業。是不求備於一人。若實
T2103_.52.0279a17: 爲非僧。便責知於滿足。大覺智慧不可思議。
T2103_.52.0279a18: 諸所爲法天人頂受。況在凡夫輒思改易。群
T2103_.52.0279a19: 聖自言種種神變。於斯大法不能加減。大人
T2103_.52.0279a20: 出世識本知機。巧妙多方化人以漸。衆生根
T2103_.52.0279a21: 行各各不同。令聖説經互差不一。内外相通
T2103_.52.0279a22: 亦無乖異。又如孔子領徒三千逹者七十有
T2103_.52.0279a23: 二。昇堂入室莫過數人。自餘已外豈容斥逐。
T2103_.52.0279a24: 今州郡縣各有學生。徳及顏淵詎幾人也。
T2103_.52.0279a25: 可以不及顏＊淵廢郡不立。可以無徳頑僧並
T2103_.52.0279a26: 令還俗。不及顏＊淵者猶勝於野人。無徳頑僧
T2103_.52.0279a27: 者猶勝於外道。伏此二途。不足一也。或有專
T2103_.52.0279a28: 歸樹下 &T016254;

錫持盂。望中而餐正命自活。名聞
T2103_.52.0279a29: 頓捨利養無心。理觀除煩遂闕文誦。論其人
T2103_.52.0279b01: 入道則内業有餘。究其文解則相功不足。何
T2103_.52.0279b02: 必聚衆京華悉是徳僧。孤拔林野咸非行士。
T2103_.52.0279b03: 故果有生熟。不可以色相而噉。人有出沒。不
T2103_.52.0279b04: 可以形名而取。敢自三思。不足二也。或有營
T2103_.52.0279b05: 經造像厲力積年。修補伽藍憂勤累歳。捨身
T2103_.52.0279b06: 濟物不以寒苦經心。施樂與人不以飢貧易
T2103_.52.0279b07: 志。但無聰力日誦不過一言。旦夕栖栖日讀
T2103_.52.0279b08: 不盈數紙。准其迴向則善不空施。徴其發趣
T2103_.52.0279b09: 則佛之眞子。今無辜退俗。是枉濫行人直性
T2103_.52.0279b10: 頓非。不足三也。佛説僧是福田理難損抑。雖
T2103_.52.0279b11: 可年未形凡。而法服尊重。豈容朝施暮奪自
T2103_.52.0279b12: 加廌毀。愛惡無常。豈責其得失於一人之
T2103_.52.0279b13: 上。置不恒之式於十二冲典。恐不合聖心甚
T2103_.52.0279b14: 乖大趣。上損慈悲下虧正化。唯畏後世相傳
T2103_.52.0279b15: 受誣僧之謗。不足四也。今大周大國。僧尼未
T2103_.52.0279b16: 幾。寺舍烈然有盈萬數。只應招延二部溢滿
T2103_.52.0279b17: 其間。動梵鳴鍾爲國行道。方便窮其長短。曲
T2103_.52.0279b18: 覓愆非黜放還民。使棟梁空曠。若他方異國
T2103_.52.0279b19: 遠近聞知。疑謂求兵於僧衆之間。取地於塔
T2103_.52.0279b20: 廟之下。深誠可怪。但頑僧任役未足加兵。寺
T2103_.52.0279b21: 地給民豈能富國。染不頓除性由漸顯。一切
T2103_.52.0279b22: 衆生具諸煩惱。若頓遣圓修是滅佛法。匪直
T2103_.52.0279b23: 損身魔必得便。何者。一向純善精加供養。一
T2103_.52.0279b24: 向純惡退令還俗。此言所見深滅三寶。若麁
T2103_.52.0279b25: 細等看魔難得便。何者純善退還成麁。衆
T2103_.52.0279b26: 麁之人猶生物善。經文道理莫問麁細之行。
T2103_.52.0279b27: 唯不還俗終成佛子。進退三思。不足五也。貧
T2103_.52.0279b28: 道餘年賤質寄命關右。欽化承恩得存道業。
T2103_.52.0279b29: 是以呻吟策杖送此丹誠。忓悞之愆伏増戰
T2103_.52.0279c01: 越。敬白
T2103_.52.0279c02: 菩薩戒弟子戴逵貽書與仙城禪師命禪
T2103_.52.0279c03: 師座下
T2103_.52.0279c04: 竊以。渭清涇濁。共混潮宗之源。松長箭短。同
T2103_.52.0279c05: 秉堅貞之質。幸頼含靈五常。理宜範圍三教。
T2103_.52.0279c06: 是以闕里儒童。闡禮經於洙濟。苦縣迦葉。遷
T2103_.52.0279c07: 妙道於流沙。雖牢籠二儀。蓋限茲一世。豈如
T2103_.52.0279c08: 興正法於鹿苑。蕩妄想於鷲山。半滿既陳權
T2103_.52.0279c09: 實斯顯。誠教有淺深人無内外。禪師徳聲遠
T2103_.52.0279c10: 振行高物表。攝受四依。因牧羊而成誦。負
T2103_.52.0279c11: 笈千里。歴龍宮而苞括。故能内貫九部。總
T2103_.52.0279c12: 雪山之祕藏。外該七略。備壁水之典墳。支
T2103_.52.0279c13: 遁天台之銘。竺眞羅浮之記。曇賦七嶺汰詠
T2103_.52.0279c14: 三河。寶師妙折莊生璩公著論袁集。若呑雲
T2103_.52.0279c15: 夢如指諸掌。加以妙持淨戒如護明珠。善執
T2103_.52.0279c16: 律儀似臨懸鏡。禀羅云之密行。種賓頭之
T2103_.52.0279c17: 福田。撫挹定水便登覺觀。高蔭禪枝將逾喜
T2103_.52.0279c18: 捨。是以不遠瀟湘來儀 &T072357;

陸。植杖龍泉仍爲
T2103_.52.0279c19: 精舍。迴車馬谷即創伽藍。鑿嶺安龕詎假聚
T2103_.52.0279c20: 沙。成塔因山構苑無勞。布金買地開士雲會。
T2103_.52.0279c21: 袂似華陰法侶朋衝。衆齊稷下。禪室晨興時
T2103_.52.0279c22: 芳杜若。支提暮啓暫入桃源。香山梵響。將阮
T2103_.52.0279c23: 嘯而相發。日殿妙音。與孫琴而齊韻。紫蓋貞
T2103_.52.0279c24: 松仍麾上辯。洪崖神井即瑩高心。故以才堪
T2103_.52.0279c25: 買山徳邁同輦。崇峰景行牆仞懸絶。弟子業
T2103_.52.0279c26: 風鼓慮欲海沈形。洎渚宮淪覆將歴二紀。晝
T2103_.52.0279c27: 倦坐馳夜悲愕夢。未能忘懷彼我歸軫一乘
T2103_.52.0279c28: 遣蕩胸衿朗開三逹。既念鼠 &MT01207;

彌傷鳥繋。
T2103_.52.0279c29: 昔在志學家傳賜書。五禮優柔三玄饜飫。頗
T2103_.52.0280a01: 絶韋編構述餘緒。爰登弱冠捃摭百家。及乎
T2103_.52.0280a02: 從仕留連文翰。雖未能採龍門而梯會稽。
T2103_.52.0280a03: 賦鷦鷯而詠鸚鵡。若求其一介。亦彷彿古人。
T2103_.52.0280a04: 但深悟聚泡情悲交臂。常欲蝉蛻俗解貪味
T2103_.52.0280a05: 眞如。一日鄖城訊修隗館。屈膝情欣係襪遇
T2103_.52.0280a06: 同。進履未盡開襟遽嗟。飄忽尋望。拂衣世網
T2103_.52.0280a07: 脱屣牽絲。滄浪濯纓漢陰抱甕。行餐九轉用
T2103_.52.0280a08: 遣幽憂。漸寤三空將登苦忍。仙梁視玉不
T2103_.52.0280a09: 廢從師。深澗折桃無妨請益。所希彌天勝氣
T2103_.52.0280a10: 乍詶鑿齒。雁門高論時答嘉賓。冬暖如春願
T2103_.52.0280a11: 珍清軌。室邇人遐彌軫禁帶。餘辭殘簡念
T2103_.52.0280a12: 無金玉
T2103_.52.0280a13:   幽林沙門釋惠命詶書濟北戴先生
T2103_.52.0280a14: 夫一眞常湛。徼妙於是同玄。萬聖乘機。違順
T2103_.52.0280a15: 以之殊迹。是以西關明道東野談仁。雕朴改
T2103_.52.0280a16: 工有無異軫。今若括此二門原茲兩教。豈不
T2103_.52.0280a17: 歸宗三轉會入五乘。藉淺之深資權顯實。斯
T2103_.52.0280a18: 若池分四水始則殊名。海控八河終無別味。
T2103_.52.0280a19: 檀越幼挺奇才夙懷茂緒。華辭卓世雅致參
T2103_.52.0280a20: 玄。智渉五明學兼三教。益矣能忘。蹈顏生
T2103_.52.0280a21: 之逸軌。損之爲道。慕李氏之玄蹤。雖復六經
T2103_.52.0280a22: 該廣百家繁富。聖賢異准儒墨分流。或事曠
T2103_.52.0280a23: 而文殷。或言高而義遠。莫不納如瓶受説似
T2103_.52.0280a24: 河傾。明鏡匪疲洪鍾任扣。子建挹以奇文。
T2103_.52.0280a25: 長卿恧其高趣。故雖秦楚分
T2103_.52.0280a26: 墟周梁改俗。白眉青眼。龜玉之價弗踰。栖
T2103_.52.0280a27: 鳳臥龍。魚水之交莫異。加以識瑩苦空志排
T2103_.52.0280a28: 塵俗。形雖廊廟器乃江湖。是以屬歎牽絲興
T2103_.52.0280a29: 言世網。辭同應陸調合張嚴。嗟朱火之遽傳。
T2103_.52.0280b01: 愍清波之速逝。方應濯足從道洗耳辭榮。九
T2103_.52.0280b02: 轉充虚四扉排疾。然後尋八正以味一眞。解
T2103_.52.0280b03: 十纒而遣三患。斯之徳也寧不至哉。貧道識
T2103_.52.0280b04: 鏡難清心塵易壅。定慚華水戒非草繋。才侔
T2103_.52.0280b05: 撤燭學謝傳燈。内有愧於徳充。外無狎於人
T2103_.52.0280b06: 世。是以淹滯一丘寓形蓬柳。端居千仞託志
T2103_.52.0280b07: 筠松。測四序於風霜。候三旬於眺魄。至迺夜
T2103_.52.0280b08: 聞山鳥仍代九成。晝視遊魚聊追二子。蓽戸
T2103_.52.0280b09: 弊衿既在原非病朱門結駟亦於我如雲。
T2103_.52.0280b10: 所歎藤鼠易侵樹猿難靜。勞想鷲頭倦思雞
T2103_.52.0280b11: 足。至於林凋秋葉。曾無獨覺之明。谷響春鶯。
T2103_.52.0280b12: 終切寡聞之歎。忽承來問曲見光譽。幽氣若
T2103_.52.0280b13: 蘭清音如玉。誠復溢目致歡。而實撫膺多愧。
T2103_.52.0280b14: 雖識謝天池未辯北溟之説。而事同泥井慚
T2103_.52.0280b15: 聞東海之談。所冀伊人於焉好我。黄石匪遙
T2103_.52.0280b16: 結期明旦。白駒可縶用永終朝。善敬清猷
T2103_.52.0280b17: 時因素札。言不洗意報此何申
T2103_.52.0280b18:   弔延法師亡書隋薛道衡
T2103_.52.0280b19: 八月二十三日名和南。俗界無常。延法師遷
T2103_.52.0280b20: 化。情深悲怛不能已已。唯哀慕摧割當不可
T2103_.52.0280b21: 任。法師弱齡捨俗高蹈塵表。志度恢弘理識
T2103_.52.0280b22: 精悟。靈臺神㝢可仰而不可窺。智海法源可
T2103_.52.0280b23: 渉而不可測。同夫明鏡屢照不疲。譬彼洪鍾
T2103_.52.0280b24: 有來斯應。往逢道喪玄維落紐。栖志幽巖確
T2103_.52.0280b25: 乎不拔。高位厚禮不能迴其慮。嚴威峻法未
T2103_.52.0280b26: 足懼其心。經行宴坐夷險莫二。戒徳律儀始
T2103_.52.0280b27: 終如一。聖皇啓運像法重興。卓謂緇林鬱爲
T2103_.52.0280b28: 稱首。屈宸極之重。申師資之義。三寶由其弘
T2103_.52.0280b29: 護。二諦藉以宣揚。信足以追蹤澄什超邁安
T2103_.52.0280c01: 遠。而法柱忽傾仁舟遽沒。匪直悲纒四部。固
T2103_.52.0280c02: 亦酸感一人。師杖錫挈瓶夙承訓導。升堂入
T2103_.52.0280c03: 室具體而微。在三之情。理百恒慟。往矣奈何。
T2103_.52.0280c04: 無常奈何。疾礙不獲展慰。但深悲結。謹遣
T2103_.52.0280c05: 白書。慘愴不次。弟子薛道衡和南
T2103_.52.0280c06: 廣弘明集卷第二十＊四
T2103_.52.0280c07:
T2103_.52.0280c08:
T2103_.52.0280c09:
T2103_.52.0280c10: 廣弘明集卷第二十五
T2103_.52.0280c11:   ＊大唐西明寺沙門釋道宣撰
T2103_.52.0280c12: 僧行篇第五之三
T2103_.52.0280c13:   福田論　隋沙門釋彦琮　問出家損益詔

T2103_.52.0280c14:

并對

　唐高祖　出沙汰佛道詔　同上

T2103_.52.0280c15:

令道士在僧前詔

并表

　唐太宗　議沙門

T2103_.52.0280c16:

敬三大詔

并議状
表啓論

　今上皇帝

T2103_.52.0280c17:   福田論　　隋東都洛賓上林園翻
T2103_.52.0280c18:   經館學士沙門釋彦琮
T2103_.52.0280c19:   隋煬帝大業三年新下律令格式令云。諸
T2103_.52.0280c20: 僧道士等有所啓請者。並先須致敬然後
T2103_.52.0280c21: 陳理。雖有此令僧竟不行。時沙門釋彦琮
T2103_.52.0280c22: 不忍其事。乃著福田論以抗之。意在諷
T2103_.52.0280c23: 刺。言之者無罪。聞之者以自誡也。帝後
T2103_.52.0280c24: 朝見。諸沙門並無致敬者。大業五年至西
T2103_.52.0280c25: 京郊南大張文物。兩宗朝見。僧等依舊不
T2103_.52.0280c26:
T2103_.52.0280c27:
T2103_.52.0280c28:
T2103_.52.0280c29:
T2103_.52.0281a01: 拜。下勅曰。條令久行。僧等何爲不致敬。時
T2103_.52.0281a02: 明贍法師對曰。陛下弘護三寶當順佛言。
T2103_.52.0281a03: 經中不令拜俗。所以不敢違教。又勅曰。若
T2103_.52.0281a04: 不拜敬。宋武時何以致敬。對曰。宋武虐
T2103_.52.0281a05: 君偏政不敬交有誅戮。陛下異此無得下
T2103_.52.0281a06: 拜。勅曰但拜。僧等峙然。如是數四令拜。
T2103_.52.0281a07: 僧曰。陛下必令僧拜。當脱法服著俗衣。此
T2103_.52.0281a08: 拜不晩。帝夷然。無何而止。明日設大齋法
T2103_.52.0281a09: 祀都不述之。後語群公曰。朕謂僧中無人。
T2103_.52.0281a10: 咋南郊對答亦有人矣。爾後至終必無拜
T2103_.52.0281a11: 者。其黄巾士女。初聞令拜合一李。衆連拜
T2103_.52.0281a12: 不已。帝亦不齒問之
T2103_.52.0281a13: 論曰。昔在東晋太尉桓玄議令沙門敬於王
T2103_.52.0281a14: 者。廬山遠法師高名碩徳。傷智幢之欲折。悼
T2103_.52.0281a15: 戒寶之將沈。乃作沙門不敬王者論。設敬之
T2103_.52.0281a16: 儀當時遂寢。然以緝詞隱密援列杳深。後學
T2103_.52.0281a17: 披覽難見文意。聊因暇日輒復申叙。更號福
T2103_.52.0281a18: 田論云。忽有嘉客來自遠方。遙附桓氏重述
T2103_.52.0281a19: 前議。主人正念久之。抗聲應曰。客似未聞福
T2103_.52.0281a20: 田之要。吾今相爲論之。夫云福田者何耶三
T2103_.52.0281a21: 寶之謂也。功成妙智道登圓覺者佛也。玄理
T2103_.52.0281a22: 幽寂正教精誠者法也。禁戒守眞威儀出俗者
T2103_.52.0281a23: 僧也。皆是四生導首六趣舟航。高拔天人重
T2103_.52.0281a24: 踰金石。譬乎珍寶劣相擬議。佛以法主標宗。
T2103_.52.0281a25: 法以佛師居本。僧爲弟子崇斯佛法。可謂尊
T2103_.52.0281a26: 卑同位本末共門。語事三種。論體一致。處五
T2103_.52.0281a27: 十之載。弘八萬之典。所説指歸惟此至極。
T2103_.52.0281a28: 寢聲滅影盡雙林之運。刻檀書葉留一化之
T2103_.52.0281a29: 軌。聖賢間起門學相承。和合爲群住持是寄。
T2103_.52.0281b01: 金人照於漢殿。像法通於洛浦。並宗先覺倶
T2103_.52.0281b02: 襲舊章。圖方外而發心。棄世間而立徳。官榮
T2103_.52.0281b03: 無以動其志。親屬莫能累其情。衣則截於壞
T2103_.52.0281b04: 色。髮則落於毀容。不戴冠而作儀。豈束帶而
T2103_.52.0281b05: 爲飾。上天之帝猶恒設禮。下土之王固常致
T2103_.52.0281b06: 敬。有經有律斯法未殊。若古若今其道無滯。
T2103_.52.0281b07: 推帝王之輕重。亞神祇之大小。八荒欽徳
T2103_.52.0281b08: 四海歸仁。僧尼朝拜非所聞也。如懷異旨請
T2103_.52.0281b09: 陳雅見。客曰。周易云。天地之大徳曰生。聖人
T2103_.52.0281b10: 之大寶曰位。老子云。域中有四。大王居一焉。
T2103_.52.0281b11: 竊以莫非王土。建之以國。莫非王臣。繋之以
T2103_.52.0281b12: 主。則天法地覆載兆民方春比夏生長萬物。
T2103_.52.0281b13: 照之以日月之光。潤之以雲雨之氣。六合則
T2103_.52.0281b14: 咸宗如海。百姓則共仰如辰。戎夷革面馬牛
T2103_.52.0281b15: 迴首。蛇尚荷於隋侯。魚猶感於漢帝。豈有免
T2103_.52.0281b16: 其編戸。假其法門忘度脱之寛仁。遺供養之
T2103_.52.0281b17: 弘造。高大自許卑恭頓廢。譬諸禽獸將何別
T2103_.52.0281b18: 乎。必能御以神通得成聖果。道被天下理在
T2103_.52.0281b19: 言外。然今空事剔除尚増三毒。虚改服飾猶
T2103_.52.0281b20: 染六塵。戒忍弗修定智無取。有乖明誨不異
T2103_.52.0281b21: 凡俗。詎應恃宣讀之勞而抗禮萬乘。藉形容
T2103_.52.0281b22: 之別而闕敬一人。昔比丘接足於居士。菩薩
T2103_.52.0281b23: 稽首於慢衆。斯文復彰厥趣安在。如以權道
T2103_.52.0281b24: 難沿佛性可尊。況是君臨罔非神降。伯陽開
T2103_.52.0281b25: 萬齡之範。仲尼敷百王之則。至於謁拜必遵
T2103_.52.0281b26: 朝典。獨有沙門敢爲陵慢。此而可忍孰可容
T2103_.52.0281b27: 乎。弊風難革惡流易久。不遇明皇誰能刊正。
T2103_.52.0281b28: 忽起非常之變易。招無信之譏。至言有憑幸
T2103_.52.0281b29: 垂詳覽。主曰。吾所立者内也。子所難者外也。
T2103_.52.0281c01: 内則通於法理。外則局於人事。相望懸絶詎
T2103_.52.0281c02: 可同年。斯謂學而未該聞而不洽。子之所惑
T2103_.52.0281c03: 吾當爲辯。試擧其要總有七條。無徳不報一
T2103_.52.0281c04: 也。無善不攝二也。方便無礙三也。寂滅無榮
T2103_.52.0281c05: 四也。儀不可越五也。服不可亂六也。因不可
T2103_.52.0281c06: 忘七也。初之四條對酬難意。後之三條引出
T2103_.52.0281c07: 成式。吾聞天不言而四時行焉。王不言而萬
T2103_.52.0281c08: 國治焉。帝有何力民無能名。成而不居爲而
T2103_.52.0281c09: 不恃。斯乃先王之盡善。大人之至徳。同霑庶
T2103_.52.0281c10: 類齊預率賓。幸殊草木差非蟲鳥。戴圓履方
T2103_.52.0281c11: 俯仰懷惠。食粟飮水飽滿銜澤。既能矜許出
T2103_.52.0281c12: 家慈聽入道。斷麁業於已往。祈妙果於將
T2103_.52.0281c13: 來。既蒙重惠還思厚答。方憑萬善之益。豈在
T2103_.52.0281c14: 一身之敬。追以善答攝報乃深。徴以身敬收
T2103_.52.0281c15: 利益淺。良由僧失正儀俗減餘慶。僧不拜
T2103_.52.0281c16: 俗佛已明言。若知可信理當遵立。如謂難依
T2103_.52.0281c17: 事應除廢。何容崇之欲求其福卑之復責其
T2103_.52.0281c18: 禮。即令從禮便同其俗。猶云請福未見其潤。
T2103_.52.0281c19: 此則存而似棄僧而類民。非白非黒無所名
T2103_.52.0281c20: 也。竊見郊禋總祭＊惟存。仰福爲尊僧尚鄙
T2103_.52.0281c21: 斯。不恭如何令僧拜俗。天地可反斯儀罕乖。
T2103_.52.0281c22: 後更爲叙是謂第一無徳不報者也。法既
T2103_.52.0281c23: 漸衰人亦稍末。罕有其聖誠如所言。雖處凡
T2103_.52.0281c24: 流仍持忍鎧。縱虧戒學尚談智典。如塔之貴
T2103_.52.0281c25: 似佛之尊。歸之則善生。毀之則罪積。猛以始
T2103_.52.0281c26: 發。割愛難而能捨。引凡終期。成覺迥而能
T2103_.52.0281c27: 趣。斯故＊剔髮之辰天魔遙懾。染衣之日帝釋
T2103_.52.0281c28: 遙歡。妓女聊披無漏遂滿。醉人暫剪有縁即
T2103_.52.0281c29: 結。龍子頼而息驚。象王見而止怖。威靈斯在
T2103_.52.0282a01: 儀服是因。多未受具對揚佛旨。小不可輕
T2103_.52.0282a02: 光揚僧力。波離既度釋子服心。尼陀亦歸匿
T2103_.52.0282a03: 王屈意。乃至若老若少可師者法。無賤無豪
T2103_.52.0282a04: 所存者道。然後賢愚之際默語之間。生熟相
T2103_.52.0282a05: 似去取非易。肉眼分別恐不逢寶。信心平等
T2103_.52.0282a06: 或有値眞。纔滿四人即成一衆。僧既弘納佛
T2103_.52.0282a07: 亦通在。食看沸水之異方遣施僧。衣見織金
T2103_.52.0282a08: 之奇乃令奉衆。僧之威徳不亦大矣。足可以
T2103_.52.0282a09: 號良福田之最爲聖教之宗。是謂第二無善
T2103_.52.0282a10: 不攝者也。若論淨名之功早昇雲地。臥疾之
T2103_.52.0282a11: 意本超世境。久行神足咸嘆辯才。新學頂禮
T2103_.52.0282a12: 誠謝法施。事是權宜式非常准。謂時暫變其
T2103_.52.0282a13: 例乃多。則有空藏弗恭如來無責。沙彌大願
T2103_.52.0282a14: 和上推先。一往直觀悉可驚怪。再詳典釋莫
T2103_.52.0282a15: 匪通塗。不輕大士獨興高跡。警彼上慢之
T2103_.52.0282a16: 流。設茲下心之拜。偏行一道直用至誠。既非
T2103_.52.0282a17: 三惠詎是恒式。因機作法足爲希有。假弘教
T2103_.52.0282a18: 化難著律儀。大聖發二智之明。制五篇之約。
T2103_.52.0282a19: 廢其爵齒存其戒夏。始終通訓利鈍齊仰。耆
T2103_.52.0282a20: 幼有序先後無雜。未以一出別業而令七衆
T2103_.52.0282a21: 普行。自然之理。分明可見。昔妻死歌而鼓
T2103_.52.0282a22: 盆。身葬嬴而襯土。此亦匹夫之節。豈概明
T2103_.52.0282a23: 王之制乎。況覺典冲邃聖言幽密。局執一邊
T2103_.52.0282a24: 殊乖四辯。是謂第三方便無礙者也。且復周
T2103_.52.0282a25: 之柱史久牽王役。魯之司寇已居國宰宗歸
T2103_.52.0282a26: 道徳始曰無名。訓在詩書終云不作。祖述堯
T2103_.52.0282a27: 舜憲章文武。鞠躬恭敬非此而誰。巣許之風
T2103_.52.0282a28: 望古仍邁。夷齊之操擬今尚迥焉。似高攀十
T2103_.52.0282a29: 力遠度四流。厭斯有爲之苦。欣彼無伴之
T2103_.52.0282b01: 滅。不繋慮於公庭。未流情於王事。自然解脱
T2103_.52.0282b02: 固異儒者之儔矣。是謂第四寂滅無榮者也。
T2103_.52.0282b03: 至如祭祀鬼神望秩川岳。國容盛典書契美
T2103_.52.0282b04: 談。神輩爲王所敬。僧猶莫致於禮。僧衆爲神
T2103_.52.0282b05: 所禮。王寧反受其敬。上下參差翻違正法。衣
T2103_.52.0282b06: 裳顛倒何足相方。令神擁護今來在僧。祈請
T2103_.52.0282b07: 之至會開。咒力竟無拜理。是謂第五儀不可
T2103_.52.0282b08: 越者也。本皇王之奮起。必眞人之託生。上徳
T2103_.52.0282b09: 雖祕於淨心。外像仍標於俗相。是以道彰緇
T2103_.52.0282b10: 服則情勤宜猛。業隱玄門則形恭應絶。求之
T2103_.52.0282b11: 故實備有前聞。國主頻婆父王淨飯。昔之斯
T2103_.52.0282b12: 等咸已克聖。專修信順毎事歸依。縱見凡僧
T2103_.52.0282b13: 還想崇佛。不以跪親爲孝。許非不孝之罪。
T2103_.52.0282b14: 不以拜君爲敬。豈是不敬之愆。所法自殊所
T2103_.52.0282b15: 法已別。體無混雜制從於此。是謂第六服不
T2103_.52.0282b16: 可亂者也。謹案多羅妙典釋迦眞説。乃云。居
T2103_.52.0282b17: 刹利而稱尊。籍般若而爲護。四信不壞十善
T2103_.52.0282b18: 無虧。奉佛事僧積功累徳。然後日精月像之
T2103_.52.0282b19: 降。赤光白氣之感。金輪既轉珠寶復懸。應天
T2103_.52.0282b20: 順民御圖握鏡。始開五常之術。終弘八正之
T2103_.52.0282b21: 道。亦宜覆觀宿命追憶往因。敬佛教而崇僧
T2103_.52.0282b22: 寶。益戒香而増慧力。自可天基轉高。比梵宮
T2103_.52.0282b23: 之遠大。聖壽恒固。同劫石之長久。然則雷霆
T2103_.52.0282b24: 勢極龍虎威隆。慶必頼兼犯使怒及。出言布
T2103_.52.0282b25: 令風行草偃。既抑僧禮誰敢鱗張。但恐有損
T2103_.52.0282b26: 冥功無資。威業曷誠盡命如斯而已。是謂
T2103_.52.0282b27: 第七因不可忘者也。上已略引吾意粗除子
T2103_.52.0282b28: 惑。欲得博聞宜尋大部。客曰。主人向之所引
T2103_.52.0282b29: 理例頻繁。僕雖庸闇頗亦承覽。文總幽明辯
T2103_.52.0282c01: 苞内外。所論祭典尚有迷惑。周易云。一陰
T2103_.52.0282c02: 一陽之謂道。陰陽不測之謂神。竊以昧隱神
T2103_.52.0282c03: 路隔絶人境。欲行祠法要藉禮官。本置奉常
T2103_.52.0282c04: 專。司太祝。縱知鬼事終入臣伍。眞佛已潜
T2103_.52.0282c05: 聖僧又滅。仰信冥道全陟幽神。季葉凡夫。
T2103_.52.0282c06: 薄言迴向。共規閑逸。相學＊剔剪職掌檀會。
T2103_.52.0282c07: 所以加其法衣。主守塔坊。所以蠲其俗役。纔
T2103_.52.0282c08: 觸王網。即墜民貫。既同典祀詎合稱寶。朝敬
T2103_.52.0282c09: 天子固是恒儀。苦執強梁定非通識。宋氏舊
T2103_.52.0282c10: 制其風不遠。＊惟應相襲更欲何辭。主人曰。
T2103_.52.0282c11: 客知其一未曉其二。請聽嘉言少除異想。吾
T2103_.52.0282c12: 聞鬼者歸也。死之所入。神者靈也。形之所宗。
T2103_.52.0282c13: 鬼劣於人唯止惡道。神勝於色普該情趣。心
T2103_.52.0282c14: 有靈智稱之曰神。隱而難知謂之不測。銓其
T2103_.52.0282c15: 體用或動或靜。品其性欲有陰有陽。周易之
T2103_.52.0282c16: 旨蓋此之故。殊塗顯於一氣。誠言闕於六識。
T2103_.52.0282c17: 設教之漸斷可知焉。鬼報冥通潜來密去。標
T2103_.52.0282c18: 以神號特用茲耳。嘗試言之。受父母之遺。禀
T2103_.52.0282c19: 乾坤之分。可以存乎氣。可以立乎形。至若已
T2103_.52.0282c20: 之神道。必是我之心業。未曾感之於乾坤。得
T2103_.52.0282c21: 之於父母識含胎。藏彌亘虚空。意帶熏種漫
T2103_.52.0282c22: 盈世界。去而復生。如火焔之連出。來而更逝。
T2103_.52.0282c23: 若水波之續轉。根之莫見其始究之。豈覿其
T2103_.52.0282c24: 終。濁之則爲凡。澄之則爲聖。神道細幽理固
T2103_.52.0282c25: 難詳矣。神之最高謂之大覺。思議所不得名
T2103_.52.0282c26: 相孰能窮。眞身本無遷謝。生盲自不瞻覩。託
T2103_.52.0282c27: 想追於舊蹤。傾心翫於遺法。若欲荷傳持之
T2103_.52.0282c28: 任。啓要妙之門。頼此僧徒膺茲佛付。假慈
T2103_.52.0282c29: 雲爲内影。憑帝威爲外力。玄風遠及至於是
T2103_.52.0283a01: 乎。教通三世衆別四部。二從於道二守於俗。
T2103_.52.0283a02: 從道則服像尊儀。守俗則務典供事。像尊謂
T2103_.52.0283a03: 比丘比丘尼也。典供謂優婆塞優婆夷也。所
T2103_.52.0283a04: 像者尊則未參神位。所典者供則下預臣頒。
T2103_.52.0283a05: 原典供之人同主祭之役。吾非當職子何錯
T2103_.52.0283a06: 引。由子切言發吾深趣。理既明矣。勿復惑諸。
T2103_.52.0283a07: 在宋之初。暫行此抑。彼亦乖眞。不煩渉論。邊
T2103_.52.0283a08: 鄙風俗未見其美。忽遣同之。可怪之極。客曰。
T2103_.52.0283a09: 有旨哉斯論也。蒙告善道請從退歸
T2103_.52.0283a10:   問出家損益詔并答唐高祖
T2103_.52.0283a11: 皇唐啓運諸教並興。然於佛法彌隆信重。捨
T2103_.52.0283a12: 京舊第置興聖寺。自餘會昌勝業慈悲證果
T2103_.52.0283a13: 集仙等寺。架築相尋。至於道觀無聞於俗。武
T2103_.52.0283a14: 徳四年有太史令傅奕者。先是黄巾深忌緇
T2103_.52.0283a15: 服。既見國家別敬。彌用疚心。乃上廢佛法事
T2103_.52.0283a16: 十有一條云。佛經誕妄言妖事隱。損國破家
T2103_.52.0283a17: 未聞益世。請胡佛邪教退還天竺。凡是沙門
T2103_.52.0283a18: 放歸桑梓。則家國昌大李孔之教行焉
T2103_.52.0283a19: 武皇容其小辯。朝輔任其放言。乃下詔問僧
T2103_.52.0283a20: 曰。棄父母之鬚髮。去君臣之章服。利在何
T2103_.52.0283a21: 門之中。益在何情之外。損益二宜請動妙
T2103_.52.0283a22: 釋。有濟法寺沙門襄陽釋法琳。憤激傅詞側
T2103_.52.0283a23: 聽機候。承有斯問即陳對曰。琳聞至道絶言
T2103_.52.0283a24: 豈九流能辯。法身無象非十翼所詮。但四趣
T2103_.52.0283a25: 茫茫飄淪慾海。三界蠢蠢顛墜邪山。諸子
T2103_.52.0283a26: 迷以自焚。凡夫溺而不出。至人所以降靈。大
T2103_.52.0283a27: 聖爲之興世。遂開解脱之門。示以安隱之路。
T2103_.52.0283a28: 於是天竺王種辭恩愛而出家。東夏貴遊厭榮
T2103_.52.0283a29: 華而入道。誓出二種生死。志求一妙涅槃。弘
T2103_.52.0283b01: 善以報四恩。立徳以資三有。此其利益也。毀
T2103_.52.0283b02: 形以成其志。故棄鬚髮美容。變俗以會其
T2103_.52.0283b03: 道。故去君臣華服。雖形闕奉親而内懷其孝。
T2103_.52.0283b04: 禮乖事主而心戢其恩。澤被怨親以成大順。
T2103_.52.0283b05: 福霑幽顯豈拘小違。上智之人。依佛語故爲
T2103_.52.0283b06: 益。下凡之類。虧聖教故爲損。懲惡則濫者
T2103_.52.0283b07: 自新。進善則通人感化。此其大略也
T2103_.52.0283b08:   出沙汰佛道詔唐祖太武皇帝
T2103_.52.0283b09: 門下釋迦闡教澄淨爲先。遠離塵垢斷除貪
T2103_.52.0283b10: ＊慾。所以弘宣勝業修殖善根。開導愚迷津梁
T2103_.52.0283b11: 品庶。是以敷演經教檢約學徒。調伏身心捨
T2103_.52.0283b12: 諸染著。衣服飮食咸資四輩。自正覺遷謝像
T2103_.52.0283b13: 法流行。末代陵遲漸以虧濫。乃有猥旋之
T2103_.52.0283b14: 侶。規自尊高。浮惰之人。苟避徭役。妄爲剃落
T2103_.52.0283b15: 託號出家。嗜慾無厭營求不息。出入閭里周
T2103_.52.0283b16: 旋闤闠。驅策畜産聚積貨財。耕織爲生估販
T2103_.52.0283b17: 成業。事同編戸迹等齊人。進違戒律之文。退
T2103_.52.0283b18: 無禮典之訓。至乃親行劫掠躬自穿窬。造作
T2103_.52.0283b19: 妖訛交通豪猾。毎罹憲網自陷重刑。黷亂眞
T2103_.52.0283b20: 如傾毀妙法。譬茲稂莠有穢嘉苗。類彼淤泥
T2103_.52.0283b21: 混夫清水。又伽藍之地本曰淨居。栖心之所
T2103_.52.0283b22: 理尚幽寂。近代以來多立寺舍。不求＊閑曠
T2103_.52.0283b23: 之境。唯趣喧雜之方。繕築崎嶇甍宇舛錯。招
T2103_.52.0283b24: 來隱匿誘納姦邪。或有接近 &MT01163;

邸隣邇屠酤。
T2103_.52.0283b25: 埃塵滿室羶腥盈道。徒長輕慢之心。有虧崇
T2103_.52.0283b26: 敬之義。且老氏垂化本貴冲。虚養志無爲
T2103_.52.0283b27: 遺情物外。全眞守一是謂玄門。驅馳世務尤
T2103_.52.0283b28: 乖宗旨。朕膺期馭宇興隆教法。深思利益情
T2103_.52.0283b29: 在護持。欲使玉石區分薫蕕有辯。長存妙道
T2103_.52.0283c01: 永固福田。正本澄源宜從沙汰。諸僧尼道士
T2103_.52.0283c02: 女官等。有精勤練行遵戒律者。並令就大寺
T2103_.52.0283c03: 觀居住。官給衣食勿令乏短。其不能精進戒
T2103_.52.0283c04: 行有闕者。不堪供養並令罷道。各還桑梓。所
T2103_.52.0283c05: 司明爲條式務依法教。違制之事悉宜停斷
T2103_.52.0283c06:   令道士在僧前詔并表唐太宗
T2103_.52.0283c07: 貞觀十一年駕巡洛邑。黄巾先有與僧論者。
T2103_.52.0283c08: 聞之於上。乃下詔云。老君垂範義在清虚。
T2103_.52.0283c09: 釋迦貽則理存因果。求其教也。汲引之迹殊
T2103_.52.0283c10: 途。求其宗也。弘益之風齊致。然大道之興肇
T2103_.52.0283c11: 於遂古。源出無名之始。事高有形之外。邁兩
T2103_.52.0283c12: 儀而運行。包萬物而亭育。故能經邦致治反
T2103_.52.0283c13: 樸還淳。至如佛教之興。基於西域。逮於後漢。
T2103_.52.0283c14: 方被中土。神變之理多方。報應之縁匪一。洎
T2103_.52.0283c15: 於近世崇信滋深。人冀當年之福。家懼來生
T2103_.52.0283c16: 之禍。由是滯俗者聞玄宗而大笑。好異者望
T2103_.52.0283c17: 眞諦而爭歸。始波涌於閭里。終風靡於朝庭。
T2103_.52.0283c18: 遂使殊俗之典。鬱爲衆妙之先。諸華之教。翻
T2103_.52.0283c19: 居一乘之後。流遯忘返于茲累代。今鼎祚克
T2103_.52.0283c20: 昌。既憑上徳之慶。天下大定。亦頼無爲之功。
T2103_.52.0283c21: 宜有解張闡茲玄化。自今已後齋供行立。至
T2103_.52.0283c22: 於稱謂道士女＊官可在僧尼之前。庶敦反本
T2103_.52.0283c23: 之俗暢於九有。尊祖之風貽諸萬葉。時京邑
T2103_.52.0283c24: 僧徒各陳極諫。有司不納。沙門智實後生俊
T2103_.52.0283c25: 頴内外兼明。携諸夙老隨駕陳表。乃至關口。
T2103_.52.0283c26: 其表略云。僧某等言。某年迫桑楡。始逢太平
T2103_.52.0283c27: 之世。貎同蒲柳。方値聖明之君。竊聞父有
T2103_.52.0283c28: 諍子君有諍臣。某等雖預出家。仍在臣子之
T2103_.52.0283c29: 例。有犯無隱。敢不陳之。伏見詔書。國家本
T2103_.52.0284a01: 系出自柱下。尊祖之風形于前典。頒告天下
T2103_.52.0284a02: 無徳而稱。令道士等在僧尼之上。奉以周
T2103_.52.0284a03: 旋豈敢拒詔。尋老君垂範治國治家。所佩服
T2103_.52.0284a04: 章亦無改異。不立館宇不領門人。處柱下以
T2103_.52.0284a05: 全眞。隱龍徳而養性。智者見之謂之智。愚者
T2103_.52.0284a06: 見之謂之愚。非魯司寇莫之能識。今之道士
T2103_.52.0284a07: 不遵其法。所著冠服並是黄巾之餘。本非老
T2103_.52.0284a08: 君之裔。行三張之穢術。棄五千之妙門。反同
T2103_.52.0284a09: 張陵漫行章句。從漢魏＊以來。常以鬼道化
T2103_.52.0284a10: 於浮俗。妄託老君之後。實是左道之苗。若位
T2103_.52.0284a11: 在僧之上。誠恐眞僞同流有損國化。如不陳
T2103_.52.0284a12: 奏何以表臣子之情。謹録道經及漢魏諸史
T2103_.52.0284a13: 佛先道後之事。如別所陳。伏願天慈曲垂聽
T2103_.52.0284a14: 覽
T2103_.52.0284a15:   今上制沙門等致拜君親勅一首
T2103_.52.0284a16: 勅旨君親之義在三之訓爲重。愛敬之道凡
T2103_.52.0284a17: 百之行攸先。然釋老二門雖理絶常境。恭孝
T2103_.52.0284a18: 之躅事協儒津。遂於尊極之地。不行跪拜之
T2103_.52.0284a19: 禮。因循自久迄乎茲辰。宋朝暫革此風。少選
T2103_.52.0284a20: 還遵舊貫。朕禀天經以揚孝。資地義而宣禮。
T2103_.52.0284a21: 奬以名教被茲眞俗。而瀬郷之基克成天構。
T2103_.52.0284a22: 連河之化付以國王裁制之由諒歸斯矣。今
T2103_.52.0284a23: 欲令道士女＊官僧尼於君皇后及皇太子其
T2103_.52.0284a24: 父母所致拜。或恐爽其恒情。宜付有司詳議
T2103_.52.0284a25: 奏聞
T2103_.52.0284a26: 龍朔二年四月十五日。光祿大夫右相太子
T2103_.52.0284a27: 賓客上柱國高陽郡開國公臣許敬宗宣
T2103_.52.0284a28:   大莊嚴寺僧威秀等上沙門不合拜俗表
T2103_.52.0284a29: 一首
T2103_.52.0284b01: 僧威秀等言。伏奉明詔令僧拜跪君父。義當
T2103_.52.0284b02: 依行理無抗旨。但以儒釋明教咸陳正諫之
T2103_.52.0284b03: 文。列化恢張倶進芻蕘之道。僧等荷國重恩。
T2103_.52.0284b04: 開以方外之禮。安居率土。得弘出俗之心。所
T2103_.52.0284b05: 以自古帝王齊遵其度。敬其變俗之儀。全其
T2103_.52.0284b06: 抗禮之迹。遂使經教斯廣代代漸多。宗匠攸
T2103_.52.0284b07: 遠時時間發。自漢及隋行人重阻。靈岫之風
T2103_.52.0284b08: 猶鬱。仙苑之化尚疏。未若皇運肇興隄封海
T2103_.52.0284b09: 外。五竺與五嶽同鎭。神州將大夏齊文。皇華
T2103_.52.0284b10: 之命載隆。輶軒之塗接軫。莫不欽斯聖迹興
T2103_.52.0284b11: 樹遺蹤固得。梵侶來儀相從不絶。今若返拜
T2103_.52.0284b12: 君父乖異群經。便登驚俗之譽。或陳輕毀之
T2103_.52.0284b13: 望。昔晋成幼冲。庾氷矯詔。桓楚飾詐。王謐抗
T2103_.52.0284b14: 言。及宋武晩季將隆虐政。制僧拜主尋還停
T2103_.52.0284b15: 息。良由事非經國之典。理越天常之儀。雖曰
T2103_.52.0284b16: 流言終纒顯議。況乃夏勃勅拜納上天之怒。
T2103_.52.0284b17: 魏燾行誅肆下癘之責。斯途久列備擧見聞。
T2103_.52.0284b18: 僧等奉佩慖惶投庇失厝。恐絲綸一發萬國
T2103_.52.0284b19: 通行。必使寰海望風。方弘失禮之譽。悠哉後
T2103_.52.0284b20: 代或接効尤之傳。伏惟陛下中興三寶慈攝
T2103_.52.0284b21: 四生。親承付囑之旨。用勵學徒之寄。僧等内
T2103_.52.0284b22: 遵正教固絶跪拜之容。外奉明詔令從儒禮
T2103_.52.0284b23: 之敬。俯仰惟谷慚懼實深。如不陳請有乖臣
T2103_.52.0284b24: 子之喩。或掩佛化便陷惘君之罪。謹列衆經
T2103_.52.0284b25: 不拜俗文。輕用上簡。伏願天慈賜垂照覽。則
T2103_.52.0284b26: 朝議斯穆終遵途於晋臣。委略常談畢歸度
T2103_.52.0284b27: 於齊后。塵黷威嚴惟深戰戢。謹言
T2103_.52.0284b28: 龍朔二年四月二十一日上
T2103_.52.0284b29:   時京邑僧等二百餘人。往蓬莱宮申表上
T2103_.52.0284c01: 請。左右相云。勅令詳議拜不拜未定。可待
T2103_.52.0284c02: 後集僧等乃退。於是大集西明。相與謀議
T2103_.52.0284c03: 共陳啓状。聞諸寮寀云
T2103_.52.0284c04:   西明寺僧道宣等上雍州牧沛王論沙門
T2103_.52.0284c05: 不應拜俗啓一首
T2103_.52.0284c06: 僧道宣等啓。自金河徙轍玉門揚化。歴經
T2103_.52.0284c07: 英聖載隆良輔。莫不拜首請道歸向知津。故
T2103_.52.0284c08: 得列刹相望仁祠棋布。天人仰福田之路。幽
T2103_.52.0284c09: 明懷正道之儀。清信之士林蒸。高尚之賓雲
T2103_.52.0284c10: 結。是使教分三法。垂萬載之羽儀。位開四部。
T2103_.52.0284c11: 布五乘之清範。頃以法海宏曠類聚難分。過
T2103_.52.0284c12: 犯滋彰。有塵御覽。下非常之詔。令拜君親。垂
T2103_.52.0284c13: 惻隱之懷。顯疏朝議。僧等荷斯明命感悼涕
T2103_.52.0284c14: 零。良由行缺光時。遂令上霑憂被。且自法教
T2103_.52.0284c15: 東漸亟渉 &T032876;

隆。三被屏除五遭拜伏。倶非休
T2103_.52.0284c16: 明之代。並是暴虐之君。故使布令非經國之
T2103_.52.0284c17: 謨。乖常致良史之誚。事理難返還襲舊津。伏
T2103_.52.0284c18: 惟大王統維京甸攝御機衡。道俗來蘇繁務
T2103_.52.0284c19: 攸靜。今法門擁閉聲教莫傳。據此靜障拔難
T2103_.52.0284c20: 之秋。拯溺扶危之日。僧等叩閽難及。徒鶴望
T2103_.52.0284c21: 於九重。天階罕登。終栖遑於百慮。所以干冐
T2103_.52.0284c22: 陳欵。披露冀得。俯被鴻私載垂提洽。是則遵
T2103_.52.0284c23: 崇付囑。清風被於九垓。正像更興。景福光於
T2103_.52.0284c24: 四海。不任窮塞之甚。具以啓聞。塵擾之深
T2103_.52.0284c25: ＊惟知慚惕。謹啓。四月二十五日
T2103_.52.0284c26: ＊西明寺僧道宣等上榮國夫人楊氏請

T2103_.52.0284c27:

論沙門不合拜俗啓一首

夫人帝后之母也
敬崇正化大建福

T2103_.52.0284c28:

門造像書經架築相續入出宮禁
榮問莫加僧等詣門致書云爾

T2103_.52.0284c29: ＊僧道宣等啓。自三寶東漸六百餘年。四俗立
T2103_.52.0285a01: 歸戒之因。五衆開福田之務。百王承至道之
T2103_.52.0285a02: 化。萬載扇＊惟聖之風。故得寰海知歸生靈迴
T2103_.52.0285a03: 向。然以慧日既隱千載有餘。正行難登嚴科
T2103_.52.0285a04: 易犯。遂有稊稗渉青田之穢。少壯懷白首之
T2103_.52.0285a05: 徴。備例前經聞＊于視聽。且聖人在隱凡僧程
T2103_.52.0285a06: 器。後代住持非斯誰顯。故金石泥素表眞像
T2103_.52.0285a07: 之容。法衣＊剔髮擬全僧之相。依而信毀報
T2103_.52.0285a08: 果兩分。背此繕修倶非正道。又僧之眞僞生
T2103_.52.0285a09: 熟難知。行徳淺深愚智齊惑。故經陳通供。如
T2103_.52.0285a10: 海之無窮。律制別科。若涯之有際。宗途既
T2103_.52.0285a11: 列名教是依。設出俗之威儀。登趣眞之圓徳。
T2103_.52.0285a12: 固使天龍致敬幽顯歸心。弘護在懷流功不
T2103_.52.0285a13: 絶。比以時經濁染人渉凋訛。竊服飾詐之徒。
T2103_.52.0285a14: 叨倖憑虚之侶。行無動於塵俗。道有翳於憲
T2103_.52.0285a15: 章。上聞御覽布君親之拜。乃迴天睠垂朝議
T2103_.52.0285a16: 之勅。僧等内省慚懼如灼如焚。相顧失守莫
T2103_.52.0285a17: 知投厝。仰惟佛教通屬四部。幽明敢懷竊
T2103_.52.0285a18: 議。夫人當斯遺寄。況復體茲正善崇建爲心。
T2103_.52.0285a19: 垂範宮闈成明道俗。今三寶淪溺成濟在縁。
T2103_.52.0285a20: 輒用諮陳。希垂救濟。如蒙拯拔依舊住持。則
T2103_.52.0285a21: 付囑是歸弘護斯在。輕以聞簡追深悚息。謹
T2103_.52.0285a22: 啓。四月二十七日
T2103_.52.0285a23: 西明寺僧道宣等序佛教隆替事簡諸宰
T2103_.52.0285a24: 輔等状一首
T2103_.52.0285a25: 列子云。周穆王時西極有化人來。反山川移
T2103_.52.0285a26: 城邑。千變萬化不可窮極。穆王敬之若神重
T2103_.52.0285a27: 之若聖。此則佛化之初及也。朱仕行釋道安
T2103_.52.0285a28: 經録云。秦始皇時西域沙門十八人來化始
T2103_.52.0285a29: 皇。弗從禁之。夜有金剛丈六人。破獄出之。
T2103_.52.0285b01: 始皇稽首謝焉。漢書云。武帝元狩中。開西
T2103_.52.0285b02: 域獲金人。率長丈餘。列之甘泉宮。帝以爲大
T2103_.52.0285b03: 神。燒香禮拜。後遣張騫往大夏尋之。云有身
T2103_.52.0285b04: 毒國。即天竺也。彼謂浮圖。即佛陀也。此初知
T2103_.52.0285b05: 佛名相云。成帝都水使者劉向云。向檢藏書。
T2103_.52.0285b06: 往往見有佛經。此即周秦已行。姑皇焚之不
T2103_.52.0285b07: 盡。哀帝元壽中。使景憲往大月氏國。因誦浮
T2103_.52.0285b08: 圖經還。于時漢境稍行齋戒。據此曾聞佛
T2103_.52.0285b09: 法。中途潜隱重此中興
T2103_.52.0285b10: 後漢明帝永平中。上夢金人飛行殿前。乃使
T2103_.52.0285b11: 秦景等往西域尋佛法。遂獲三寶東傳雒陽。
T2103_.52.0285b12: 畫釋迦立像。是佛寶也。翻四十二章經。是法
T2103_.52.0285b13: 寶也。迦竺來儀。是僧寶也。立寺於＊雒城西
T2103_.52.0285b14: 門。度人開化自近之遠。展轉住持終於漢祚。
T2103_.52.0285b15: 魏氏一代五主四十五年。隆敬漸深不聞拜
T2103_.52.0285b16: 毀。呉氏江表四主五十九年。孫權創開佛法。
T2103_.52.0285b17: 感瑞立寺名爲建初。其後孫皓虐政將事除
T2103_.52.0285b18: 屏。諸臣諫之乃止。召僧而受五戒
T2103_.52.0285b19: 蜀中二主四十三年。于時軍國謀猷佛教無
T2103_.52.0285b20: 聞信毀。晋司馬氏東西立政。一十二主。一百
T2103_.52.0285b21: 五十六年。中朝四帝崇信之極不聞異議。唯
T2103_.52.0285b22: 東晋成帝咸康六年。丞相王導太尉庚亮薨
T2103_.52.0285b23: 後庾氷輔政。帝在幼冲。爲帝出詔令僧致拜。
T2103_.52.0285b24: 時尚書令何充尚書謝廣等。議不合拜。往
T2103_.52.0285b25: 返三議。當時遂寢。爾後六十二年。安帝元
T2103_.52.0285b26: 初中。太尉桓玄以震主之威下書令拜。尚書
T2103_.52.0285b27: 令桓謙中書王謐等抗諫曰。今沙門雖意深
T2103_.52.0285b28: 於敬。不以形屈爲禮。迹充率土而趣超方内。

T2103_.52.0285b29:

是以外國之君莫不降禮

如育王等
禮比丘事

良以道在

T2103_.52.0285c01:

則貴。不以人爲輕重

如魏文之軾干木
漢光之遇子陵等

尋大法東

T2103_.52.0285c02: 流爲日諒久。雖風移政易。而弘之不異。豈不
T2103_.52.0285c03: 以獨絶之化。有日用於陶漸。清約之風。無
T2103_.52.0285c04: 害於隆平者乎。玄又致書廬山遠法師。序老
T2103_.52.0285c05: 子均王侯於三大。遠答以方外之儀。不隷諸
T2103_.52.0285c06: 華之禮。乃著沙門不敬王者論五篇。其事由
T2103_.52.0285c07: 息。及安帝返政。還崇信奉終於恭帝。有宋劉
T2103_.52.0285c08: 氏八君五紀。雖孝武大明六年暫制拜君。尋
T2103_.52.0285c09: 依先政。齊梁陳氏三代一百一十餘年。隆敬
T2103_.52.0285c10: 盡一信重逾深。中原魏氏十有餘君一百五
T2103_.52.0285c11: 十五年。佛法大行。備見魏收良史。唯太武眞
T2103_.52.0285c12: 君七年聽讒滅法。經於五載感癘而崩。還興
T2103_.52.0285c13: 佛法終於靜帝。自晋失御中原。江表稱帝。國

T2103_.52.0285c14:

分十六

謂五涼四燕三秦
二趙夏蜀是也

斯諸僞政信法不虧。唯

T2103_.52.0285c15: 赫連佛佛據有夏州。兇暴無厭以殺爲樂。佩
T2103_.52.0285c16: 像背上令僧禮之。後爲震死。尋爲北代所呑。
T2103_.52.0285c17: 妻子刑刻具如簫子顯齊書。高齊在鄴六
T2103_.52.0285c18: 帝二十八年。信重逾前國無兩事。宇文周氏
T2103_.52.0285c19: 五帝二十五年。初武帝信重佛法。後納張賓
T2103_.52.0285c20: 之議。便受道法將除佛教。有安法師。著二教
T2103_.52.0285c21: 論以抗之。論云。九流之教。教止其身。名爲外
T2103_.52.0285c22: 教。三乘之教。教靜心惑。名爲内教。老非教
T2103_.52.0285c23: 主。易謙所攝。帝聞之存廢理乖。遂雙除屏。不
T2103_.52.0285c24: 盈五載身歿政移。隋氏承運二帝三十七年。
T2103_.52.0285c25: 文帝崇信載興佛法。海内置塔。百有餘州。皆
T2103_.52.0285c26: 發休瑞。具如圖傳。煬帝嗣録改革前朝。雖
T2103_.52.0285c27: 令致敬僧竟不屈。自大化東漸六百餘年。三
T2103_.52.0285c28: 被誅除五令致拜。既乖經國之典。又非休明
T2103_.52.0285c29: 之政。刳斮之虐被於亂朝。抑挫之儀揚於絶
T2103_.52.0286a01: 代。故使事理乖常尋依舊轍。良以三寶爲歸
T2103_.52.0286a02: 戒之宗。五衆居福田之位。雖信毀交貿殃咎
T2103_.52.0286a03: 推移。斯自人有 &T032876;

隆。據道曾無興廢。所以千
T2103_.52.0286a04: 餘大聖出賢劫之大期。壽六萬年。住釋門之
T2103_.52.0286a05: 正法。況乃十六尊者作化於三洲。九億應供
T2103_.52.0286a06: 護持於四部。據斯以述歴數未終。焉得情斷
T2103_.52.0286a07: 同符儒典。且易之蠱爻不事王侯。禮之儒行
T2103_.52.0286a08: 不臣天子。在俗四位。尚有不屈之人。況棄俗
T2103_.52.0286a09: 從道。而便責同臣妾之禮。又昊天上帝嶽瀆
T2103_.52.0286a10: 靈祇君人之主。莫不祭饗而下拜。今僧受佛
T2103_.52.0286a11: 戒形具佛儀。天龍八部奉其道而仰其容。莫
T2103_.52.0286a12: 不拜伏於僧者。故得冥祐顯徴祥瑞雜沓。聞
T2103_.52.0286a13: 之前傳。豈復同符老氏均王侯於三大者哉。
T2103_.52.0286a14: 故沙門之宅生也。財色弗顧榮祿弗縻。觀時
T2103_.52.0286a15: 俗若浮雲。逹形命如陽焔。是故號爲出家人
T2103_.52.0286a16: 也。故出家不存家人之禮。出俗無霑處俗之
T2103_.52.0286a17: 儀。其道顯然。百代不易之令典者也。其流極
T2103_.52.0286a18: 廣故略述之◎
T2103_.52.0286a19: ◎今列佛經論明沙門不敬俗者。梵綱經下
T2103_.52.0286a20: 卷云。出家人法不禮拜國王父母六親。亦不
T2103_.52.0286a21: 敬事鬼神。涅槃經第六卷云。出家人不禮敬在
T2103_.52.0286a22: 家人。四分律云。佛令諸比丘長幼相次禮拜。
T2103_.52.0286a23: 不應禮拜一切白衣。佛本行經第五十三卷云。
T2103_.52.0286a24: 輸頭檀王與諸眷屬百官。次第禮佛已。佛言。
T2103_.52.0286a25: 王今可禮優波離等諸比丘。王聞佛教即從
T2103_.52.0286a26: 座起。頂禮五百比丘新出家者。次第而禮。薩
T2103_.52.0286a27: 遮尼乾經云。若謗聲聞辟支佛法及大乘法。

T2103_.52.0286a28:

毀呰留難者。犯根本罪

今僧依大小乘經不拜君親
是奉佛教今乃令違佛教拜

T2103_.52.0286a29:

跪俗人即不信
佛語犯根本罪

又謗無善惡業報不畏後代。自作

T2103_.52.0286b01: 教人堅住不捨。是名根本重罪。大王。若犯此
T2103_.52.0286b02: 罪不自悔者。燒滅善根受無間苦。以王行此
T2103_.52.0286b03: 不善重業故。梵行羅漢諸仙聖人出國而去。
T2103_.52.0286b04: 諸天悲泣諸善鬼神不護其國。大臣輔相諍
T2103_.52.0286b05: 競相害。四方賊起天王不下。龍王隱伏水旱
T2103_.52.0286b06: 不調。死亡無數。時人不知是過。而怨諸天訴
T2103_.52.0286b07: 諸鬼神。是故行法行王爲救此苦。不行此過。
T2103_.52.0286b08: 廣如經説。更有諸論文多不載
T2103_.52.0286b09: 僧道宣等白朝宰群公。伏見詔書令僧致敬
T2103_.52.0286b10: 君父。事理深遠非淺情能測。夫以出家之迹
T2103_.52.0286b11: 列聖齊規。眞俗之科百王同軌。干木在魏。高
T2103_.52.0286b12: 杭而謁文侯。子陵居漢。長揖而尋光武。彼稱
T2103_.52.0286b13: 小道尚懷高蹈之門。豈此沙門不垂＊閑放
T2103_.52.0286b14: 之美。但以三寶嚮位。用敷歸敬之儀。五衆
T2103_.52.0286b15: 陳誠。載啓福田之道。今削同儒禮。則佛非出
T2103_.52.0286b16: 俗之人。下拜君父。則僧非可敬之色。是則三
T2103_.52.0286b17: 寶通廢。歸戒絶於人倫。儒道是師孔經尊於
T2103_.52.0286b18: 釋典。在昔晋宋備有前規。八座詳議足爲龜
T2103_.52.0286b19: 鏡。僧等荷國重寄開放出家。奉法行道仰承
T2103_.52.0286b20: 聖則。忽令致拜有累深經。俯仰栖遑罔知投
T2103_.52.0286b21: 庇。謹列内經及以故事。具擧如前。用簡朝議
T2103_.52.0286b22: 請垂詳採。敬白。至五月十五日。大集文武
T2103_.52.0286b23: 官僚九品＊以上并州縣官等千有餘人。總坐
T2103_.52.0286b24: 中臺都堂將議其事。時京邑西明寺沙門道
T2103_.52.0286b25: 宣。大莊嚴寺沙門威秀。大慈恩寺沙門靈會。
T2103_.52.0286b26: 弘福寺沙門會隱等三百餘人。并將經文及
T2103_.52.0286b27: 以前状。陳其故事以申厥理。時司禮太常伯
T2103_.52.0286b28: 隴西郡王博叉謂諸沙門曰。勅令俗官詳議。
T2103_.52.0286b29: 師等可退。時群議紛紜不能畫一。隴西王曰。
T2103_.52.0286c01: 佛法傳通帝代既遠。下勅令拜君親又許朝
T2103_.52.0286c02: 議。今衆人立理未可通遵。司禮既曰職司。可
T2103_.52.0286c03: 先建議。同者署名。不同則止。時司禮大夫孔
T2103_.52.0286c04: 志。約執筆述状如後。令主事大讀訖。遂依位
T2103_.52.0286c05: 署。人將太半。左肅機崔餘慶曰。勅令司別立
T2103_.52.0286c06: 議。未可轍承。司禮請散可各隨別状送臺。時
T2103_.52.0286c07: 所送議文抑揚駁雜。今謹依所司上下區以
T2103_.52.0286c08: 別之。先列不拜之文。次陳兼拜之状。後述致
T2103_.52.0286c09: 拜之議。善惡咸録件之如左焉
T2103_.52.0286c10: 中臺司禮太常伯隴西王博叉大夫孔志
T2103_.52.0286c11: 約等議一首
T2103_.52.0286c12: 竊以凡百在位。雖存敬上之道。當其爲師尚
T2103_.52.0286c13: 有不臣之義。況佛之垂法事超俗表。＊剔髮同
T2103_.52.0286c14: 於毀傷。擁錫異乎簪紱。出家非色養之境。離
T2103_.52.0286c15: 塵豈策名之地。功深濟度道極崇高。何必破
T2103_.52.0286c16: 彼玄門牽斯儒轍。披釋服而爲孔拜。處俗塗
T2103_.52.0286c17: 而當法禮。存其教而毀其道。求其福而屈其
T2103_.52.0286c18: 身。再三研覈謂乖通理。又道之爲教雖全髮
T2103_.52.0286c19: 膚。出家超俗其歸一揆。加以遠標天構大啓
T2103_.52.0286c20: 皇基。義藉尊嚴式符高尚。並仍舊貫無點彝
T2103_.52.0286c21: 章。如必改作恐非稽古。雖君親崇敬用軫神
T2103_.52.0286c22: 衷。道法難虧還留睿想。既奉詢芻之詔。敢罄
T2103_.52.0286c23: 塵嶽之誠。懼不愜允。追深戰惕
T2103_.52.0286c24: 司元議＊一首
T2103_.52.0286c25: 肖形二氣。嚴父稱莫大之尊。資用五材。元
T2103_.52.0286c26: 后標則天之貴。至於 &T016254;

跪曲拳之禮。陶化之
T2103_.52.0286c27: 侶同遵。服勤就養之方。懷生之倫共紀。凡在
T2103_.52.0286c28: 君父理絶名言。而老釋二門出塵遺俗。虚無
T2103_.52.0286c29: 一旨離有會空。瑞見毘耶。闡慈悲之偈。氣浮
T2103_.52.0287a01: 函谷。開道徳之篇。處木雁之間。養生在慮。罷
T2103_.52.0287a02: 色聲之相。寂滅爲心。執禮蹈儀者。靡窮其要
T2103_.52.0287a03: 妙。懷忠履孝者。未酌其波瀾。理存太極之先。
T2103_.52.0287a04: 事出生靈之表。故尊其道則異其服。重其教
T2103_.52.0287a05: 則變其禮。爰自近古迄乎末葉。雖沿革暫乖
T2103_.52.0287a06: 而斯道無墜。洎哀纒雙樹慟結三號。防後進之
T2103_.52.0287a07: 虧風。約儒宗以控法。故當輔成舊教。豈應裁
T2103_.52.0287a08: 制新儀。誠宜屈宸扆之嚴。申方外之旨。委尊
T2103_.52.0287a09: 親之重。縱環中之遊。愚管斟量遵故爲允
T2103_.52.0287a10: 司戎議＊一首
T2103_.52.0287a11: 臣聞三災變火六度逾凝。二字爲經百成攸
T2103_.52.0287a12: 緬。是以白毫著相。闡一乘於萬劫。紫氣浮影。
T2103_.52.0287a13: 混萬殊於一致。爰有儒津復軔殊軫。秀天地
T2103_.52.0287a14: 陰陽之禀。禮君臣父子之穆。故知循名責實
T2103_.52.0287a15: 矩跡端形。則教先於闕里。齋心力行修來悔
T2103_.52.0287a16: 往。則化漸於連河。釋爲内防。雅有制於魏闕。
T2103_.52.0287a17: 儒爲外檢。不能括其靈臺。別有玄宗素範振
T2103_.52.0287a18: 蕩風物。翾鵬逸鷃促椿遼菌。無爲無事何得
T2103_.52.0287a19: 何失。然則道佛二教倶爲三寶。佛以佛法僧
T2103_.52.0287a20: 爲旨。道以道經師爲義。豈直攝生有託陶性
T2103_.52.0287a21: 通資。信亦爲政是基裨聲濃化。而比丘未諭
T2103_.52.0287a22: 先生多僻。恃出俗而浮逸。以矜傲爲誇誕。
T2103_.52.0287a23: 處匹夫之賤。直形骸於萬乘。忘子育之恩。不
T2103_.52.0287a24: 降屈於三大。固君父所宜革。乃臣子所知非。
T2103_.52.0287a25: 遂降綸璽是改其弊。雖履孝居忠昌言改轍。
T2103_.52.0287a26: 而稽古愛道參酌群情。懷響者谷不銷聲。撫
T2103_.52.0287a27: 塵者山無隔細。必備輿人之頌。以貢芻蕘之
T2103_.52.0287a28: 説。何則柱史西浮千有餘祀。法流東漸六百
T2103_.52.0287a29: 許年。雖暦變市朝而事無損益。唯庾氷責沙
T2103_.52.0287b01: 門之拜。桓玄議比丘之禮。幸有何充進奏慧
T2103_.52.0287b02: 遠陳書。事竟不行道終不墜。是以大易經綸
T2103_.52.0287b03: 三聖。蠱象不事王侯。大禮充牣兩儀儒行不
T2103_.52.0287b04: 臣天子。亦有嚴陵踞謁光武。亞夫長揖漢文。
T2103_.52.0287b05: 介冑豈曰觸麟。故人不爲纓網。惟舊詎先師
T2103_.52.0287b06: 道。法侶何後戎昭。上則九天眞皇十地菩薩。
T2103_.52.0287b07: 下則南山四皓淮南八公。或順風而禮謁。或
T2103_.52.0287b08: 御氣而遊處。一以貫之靡得而屈。十室忠信
T2103_.52.0287b09: 亦豈無其人哉。五刑之設關三木者不拜。
T2103_.52.0287b10: 豈五徳之具居三服者拜之。罪之不責。恭肅
T2103_.52.0287b11: 徳之誠足容養。然則含識之類。懷生之流。莫
T2103_.52.0287b12: 不致身以輸忠。彼則不臣王者。莫不竭力而
T2103_.52.0287b13: 尊孝。彼則不敬其親。雖約㢮三章律輕三
T2103_.52.0287b14: 尺。有一於此。三千其大。而不被以嚴誅。嫈於
T2103_.52.0287b15: 巨責者。豈不以道釋與堯孔殊制。傷毀與禮
T2103_.52.0287b16: 教正乖。蓮華非結綬之色。貝葉異削珪之旨。
T2103_.52.0287b17: 人以束帶爲彝章。道則冠而不帶。人以束髮
T2103_.52.0287b18: 爲華飾。釋則落而不容。去國不爲不忠。辭家
T2103_.52.0287b19: 不爲不孝。出塵滓割愛於君親。奪嗜欲棄情
T2103_.52.0287b20: 於妻子。理乃區分於物類。不可涯檢於常塗。
T2103_.52.0287b21: 生莫重於父母。子則不謝。施莫厚於天地。物
T2103_.52.0287b22: 則不答。君親之恩事絶名象。豈稽首拜首可
T2103_.52.0287b23: 酬萬分之一者歟。出家之於君父。豈曰全無
T2103_.52.0287b24: 輸報。一念必以人王爲願首。四諦則於父母
T2103_.52.0287b25: 爲弘益。方祛塵劫永離死生。豈與夫屈膝爲
T2103_.52.0287b26: 盡忠。色養爲純孝而已矣。必包之俗境。處之
T2103_.52.0287b27: 儒肆。屈其容降其禮。則不孝莫過於絶嗣。何
T2103_.52.0287b28: 不制以婚姻。不忠莫大於不臣。何不令稱臣
T2103_.52.0287b29: 妾。以袈裟爲朝服。稱貧道而趨拜。儀範兩失
T2103_.52.0287c01: 名稱兼舛。深恐一跪之益。不加萬乘之尊。一
T2103_.52.0287c02: 拜之勞式彰三服之墜。則所不可而豈然乎。
T2103_.52.0287c03: 王者無父事三老。無兄事五更。君人之尊亦
T2103_.52.0287c04: 有所敬。法服之敬不敬其人。若屈其數則卑
T2103_.52.0287c05: 其道。＊數而可卑道則云缺矣。豈若存敬於
T2103_.52.0287c06: 己。存道於物。敬存則己適。道在則物尊。尊
T2103_.52.0287c07: 道所以敬於物。敬物亦所以尊於己也。況復
T2103_.52.0287c08: 形猶身也。道若影焉。身既如聲。道亦如響。形
T2103_.52.0287c09: 動則影隨。聲揚則響應。道崇則形寵。身替
T2103_.52.0287c10: 則道息。豈可使居身之道屈於道外之身。豈
T2103_.52.0287c11: 可使方外之人存於身中之敬。又彼守一居
T2103_.52.0287c12: 道不離塵俗。若可拜之是謂俗之道而可俗
T2103_.52.0287c13: 俗又參道。則一當有二而道不專行矣。安可
T2103_.52.0287c14: 以區道俗之常域保專一之至誠哉。據僧祇
T2103_.52.0287c15: 律。敬袈裟如敬佛塔。謂袈裟爲福田衣。衣名
T2103_.52.0287c16: 銷痩。取能銷痩煩惱。鎧名忍辱。取能降伏魔
T2103_.52.0287c17: 軍。亦喩蓮華不染泥滓。亦爲諸佛之所幢相。
T2103_.52.0287c18: 則袈裟之爲義其至矣。夫若損茲佛塔壞彼
T2103_.52.0287c19: 幢相。將輕忍辱更貶福田。甚用危疑終迷去
T2103_.52.0287c20: 取。解衣而拜則越俗非章甫之儀。整服而趨
T2103_.52.0287c21: 則緇衣異朝宗之典。故禪幽舍衞之境。歩屏
T2103_.52.0287c22: 高門之地。理絶朝請事乖榮謁。豈不謂我崇
T2103_.52.0287c23: 其道。所以彼請其來。請而卑之復何爲者。廬
T2103_.52.0287c24: 山爲道徳所居。不在搜揀之例。甘棠爲聽訟
T2103_.52.0287c25: 所息。式致勿翦之思。山與樹之無心。且以徳
T2103_.52.0287c26: 而存物。法與道之有裕。豈崇道而遺人。語曰。
T2103_.52.0287c27: 人能弘道則道亦須人而行也。王人雖微位。
T2103_.52.0287c28: 在諸矦之上。行道之輩焉復可卑其禮。若謂
T2103_.52.0287c29: 兩爲欺詭。則可一而寢之。寢之之道則芟薙之
T2103_.52.0288a01: 之謂。是則所奪者多。何止降屈而已。若謂兩
T2103_.52.0288a02: 爲濃助。則宜崇之。崇之之道則尊貴之之
T2103_.52.0288a03: 謂。豈可尊貴其道而使其恭敬哉。假以金翠
T2103_.52.0288a04: 爲眞儀。不以金翠而増肅。以芻狗而尊像。不
T2103_.52.0288a05: 以芻狗而加輕。肅敬終寄於道輕重不係於
T2103_.52.0288a06: 物。物之不能遷道。亦猶道之恒隨於物矣。沙
T2103_.52.0288a07: 門横服於己。資法服而爲貴。莫不敬其法服
T2103_.52.0288a08: 而豈係於人乎。不拜之典義高經律。法付國
T2103_.52.0288a09: 王事資持護。法爲常也。常行不易。一隅可革
T2103_.52.0288a10: 千門或爽。通有護法之資。塞有墜法之慮。與
T2103_.52.0288a11: 其墜之曷若護之。何必屈折於僧容。盤辟於
T2103_.52.0288a12: 法服。使萬國歸依者居蔕芥於其間哉。語曰
T2103_.52.0288a13: 因人所利而利之。則利之之術亦可因其精
T2103_.52.0288a14: 詣而爲利矣。洎乎日光上照皇運攸宗。海接
T2103_.52.0288a15: 天潢枝連寶構。藉無上之道。闡無疆之業。別
T2103_.52.0288a16: 氏他族敬猶崇往。神基靈泒道豈撝今。此爲
T2103_.52.0288a17: 甚不可一也。月氏東國寶祚斯俟。定水玄波
T2103_.52.0288a18: 法雲彩潤。高解脱之慶。演常住之福。王前
T2103_.52.0288a19: 帝昔尚或攸遵。主聖臣良胡寧此變。臣愚千
T2103_.52.0288a20: 慮萬不一得。儻縁斯創造無益將來。於恒河
T2103_.52.0288a21: 沙劫有毫釐之累。雖率土碎首群生粉骨。何
T2103_.52.0288a22: 以塞有隱之責。蠲不忠之罪。此爲甚不可二
T2103_.52.0288a23: 也。臣所以汲汲其事區區其誠。掻首捫心隳
T2103_.52.0288a24: 肝瀝膽。伏願聖朝重興至教。恒春柰苑永轉
T2103_.52.0288a25: 法輪。一心歡録其人。百祚遠光於帝册。則
T2103_.52.0288a26: 雖死猶生朝夕可矣。竊惟詔旨微婉義難適
T2103_.52.0288a27: 莫。天情畫一則可使由之。睿想傍求。則誰
T2103_.52.0288a28: 不竭慮。臣以庸昧何足寓言。以兩教爲無。則
T2103_.52.0288a29: 崇之於聖運。聖而崇之則非無矣。以兩教爲
T2103_.52.0288b01: 有。則筆削於明時。時而削之恐非有矣。斯
T2103_.52.0288b02: 所以岐路徘徊兩端交戰。道宜存跡理未懕
T2103_.52.0288b03: 心。管豈天窺蛙焉海測。理絶庶幾之外。事超
T2103_.52.0288b04: 智識之表。自可懷鉛閣筆扣寂銷聲。而欲鳥
T2103_.52.0288b05: 處程言竽中竊吹。將聳聾聽而齊俗。與瞽視
T2103_.52.0288b06: 而均叟。雖有罄於心靈。終不詣於聞見也。直
T2103_.52.0288b07: 以八風迥扇。萬籟咸貢其音。兩曜昇暉。千形
T2103_.52.0288b08: 不匿其影。茲焉企景是庶轉規。就日心葵輸
T2103_.52.0288b09: 涓驛露。而靦顏漿夏履薄氷春。兢惕已甚。赧
T2103_.52.0288b10: 畏交集。謹議
T2103_.52.0288b11: 司刑太常伯劉祥道
T2103_.52.0288b12: 竊以朝廷之叙肅敬爲先。生育之恩色養爲
T2103_.52.0288b13: 重。釋老二教今悉反之。抗禮於帝王。受敬於
T2103_.52.0288b14: 父母。而優容自昔迄乎今代。源其深致蓋有
T2103_.52.0288b15: 以然。諒由剔髮有異於冠冕。袈裟無取於章
T2103_.52.0288b16: 服。出家故無家人之敬。捨俗豈拘朝廷之禮。
T2103_.52.0288b17: 至於玄教清虚道風遐曠。高尚其事不屈王
T2103_.52.0288b18: 矦。帝王有所不臣。蓋此之謂。國家既存其道
T2103_.52.0288b19: 所以不屈其身。望准前章無違舊貫。謹議。議
T2103_.52.0288b20: 拜者。明沙門應致拜也。昔皇覺御㝢尚開
T2103_.52.0288b21: 信毀之源。豈惟像末不流弘約之議。頃以法
T2103_.52.0288b22: 海宏曠類聚難分有穢玄猷。頗聞朝聽。致使
T2103_.52.0288b23: 拘文之士。廢道從人。較而言之。未曰通方之
T2103_.52.0288b24: 巨唱也。余所以考諸故實隨而彈焉。庶崇佛
T2103_.52.0288b25: 君子。或能詳覽
T2103_.52.0288b26: 議沙門兼拜状合三首
T2103_.52.0288b27: 左威衞長史崔安都録事沈玄明等議状一
T2103_.52.0288b28: 首
T2103_.52.0288b29: 竊以紫氣騰眞。玄牝之風西被。白虹沈化。涅
T2103_.52.0288c01: 槃之蘊東流。轡羽驤霞。影王京而凝衆妙。
T2103_.52.0288c02: 津慈照寂。啓金園而融至道。義冠空有。理洞
T2103_.52.0288c03: 希夷。祛濟塵蒙薫滌因累。神道裨教茲焉有

T2103_.52.0288c04:

徴。坦躅業已遵從。流弊義資懲革

彈曰守法
高尚稱爲

T2103_.52.0288c05:

流弊違經拜俗謂之懲
革即事不可其如理何

原夫在三之敬六位。峻

T2103_.52.0288c06: 尊卑之象。百行之本四始。旌罔極之談。本立
T2103_.52.0288c07: 然後道生。敬形於焉禮穆。寔王化之始。乃天
T2103_.52.0288c08: 地之經。佛以法爲師。帝以天爲則。域中有四
T2103_.52.0288c09: 大王者居一焉。王道既其齊衡。天法固乃同
T2103_.52.0288c10: 貫。身爲法器法惟道本。黄冠慕道緇裳奉

T2103_.52.0288c11:

佛。致敬君父眇契玄波＊

彈曰。佛法乃寰外之尊。
帝王爲域中之大。教存

T2103_.52.0288c12:

而令屈折。不羈還類編人。此乃
法水壅而不流。何玄波之眇契耶

且夫戒録纔高。

T2103_.52.0288c13: 猶盡肅於膜拜。況乎貴賤懸邈頓遺恭於屈

T2103_.52.0288c14:

膝＊

彈曰。王謐云。沙門所以上下相敬而抗禮。宸居者
良以宗致既同則長幼成序。津途有隔則義無降屈。

T2103_.52.0288c15:

誠哉是言。可
爲龜鏡矣

必以山林獨往物我兼忘。混親疏

T2103_.52.0288c16: 齊寵辱。惠我不爲是。損己詎稱非。自當泯若
T2103_.52.0288c17: 無情。湛然恒寂。安假仰迦維而頓顙。覿天尊

T2103_.52.0288c18:

而雅拜。塵容不異俗。致敬未乖眞＊

彈曰。沙門
落采披緇。

T2103_.52.0288c19:

道俗懸隔拜違佛教。具顯經文。而言敬未
乖眞容不異俗。此乃指南爲北。反白成玄

且伯陽緒訓

T2103_.52.0288c20: 於和光。不輕演教於常禮。妙協謙尊之徳。遠

T2103_.52.0288c21:

符隣照之規

伯陽誕自姫周。身充柱史。爲官則王朝之
一職。言道儒宗之一流拜伏君親固其宜

T2103_.52.0288c22:

矣。至若不輕之禮四衆乃權道之一時。其猶
文命入裸俗而解裳。不可例率土以爲模楷

又三極之

T2103_.52.0288c23:

中師居其末。末猶展敬。本何疑哀＊

彈曰。釋衆
所以師資

T2103_.52.0288c24:

相敬。正以教義不殊故耳。非
是約本末而言。何孟浪之甚也

若以袈裟異乎龍黼。

T2103_.52.0288c25: 縠巾殊於鷩弁。服既戎矣。拜何必華。各循
T2103_.52.0288c26: 其本無爽彝式。其有素履貞遯清規振俗神
T2103_.52.0288c27: 化肹響戒行精勤。藻掞桐鸞梵清霄鶴。錦
T2103_.52.0288c28: 旌徴獸瓊符御靈。徳秀年耆。蠲其拜禮。自餘
T2103_.52.0289a01: 初學後進聲塵寂寥。並令盡敬君父。請即編

T2103_.52.0289a02:

之恒憲＊

彈曰。若以不拜爲非。則徳秀年耆詎宜蠲免。
若以不拜爲是。則後進初學無宜令拜進退矛

T2103_.52.0289a03:

盾去取自乖。請即編之
恒憲。何所見之短乎

如此則進徳修業。出塵之

T2103_.52.0289a04: 軌彌隆。苦節棲壇。入道之心逾勵。玄風斯遠

T2103_.52.0289a05:

國章＊惟緝。庶可以詳示景。則靜一訛弊＊

彈曰。
以乖

T2103_.52.0289a06:

宗爲景。則謂守法爲訛
弊。約斯以驗餘何可觀

自我作古奚舊之拘。夫鏡

T2103_.52.0289a07: 非常之理。必藉非常之照。天鑒玄覽體睿甄
T2103_.52.0289a08: 微。探象外之遺宗。極環中之幽致。雖則暫
T2103_.52.0289a09: 駭常聽。抑亦終嫈大道。謹議
T2103_.52.0289a10: 右清道衞長史李洽等議＊状一首
T2103_.52.0289a11: 竊以道教冲虚釋門祕寂。至於照仁濟物崇

T2103_.52.0289a12:

義爲心。乃睠儒風理言不異

彈曰。儒教所明不
踰寰域。釋宗所

T2103_.52.0289a13:

辯高出見聞。故魏東陽王丕曰。佛法冲
洽非儒墨者所知。今言不異。何多謬耶

至若宿徳耄

T2103_.52.0289a14: 齒。戒律無虧。栖林遯谷。高尚其事。若斯儔輩
T2103_.52.0289a15: 可致尊崇。其有弱齔蒙求薫修靡譽。背眞混

T2103_.52.0289a16:

俗心行多違。以此不拜義難通允＊

彈曰。夫稱沙
門者何也。謂

T2103_.52.0289a17:

紹法象賢。發蒙啓化。儀乏搢紳之飾。教殊廊廟之規
求宗故所以直骸孰可分其徳業。矯俗故由茲抗禮。寧容

T2103_.52.0289a18:

隔以
尊卑

但在家在國事親事君。不拜之儀何可以

T2103_.52.0289a19:

訓＊

彈曰。誠哉奉君親者無宜不拜。沙門不
事王侯。背恩天屬。以拜爲訓。似未之思

望請勒

T2103_.52.0289a20: 拜垂憲於後。謹議
T2103_.52.0289a21: 長安縣令張松壽議＊状一首
T2103_.52.0289a22: 竊惟。佛道二門虚寂一致。縱不能練心方外
T2103_.52.0289a23: 擯影人間。猶須迹與俗分事與時隔。然今出
T2103_.52.0289a24: 家之輩多雜塵伍。外以不屈自高。内以私謁

T2103_.52.0289a25:

爲務。徒有入道之名。竟無離俗之實＊

彈曰。不
科簡懲

T2103_.52.0289a26:

屈者奉法而然。私謁者誠違教義。只可峻其
彼不逞之流。寧容縱火崑崗而欲倶焚玉石耶

至若君

T2103_.52.0289a27: 親之地禮兼臣子。孝敬所宗義深家國。不有
T2103_.52.0289a28: 制度何以經綸。望請僧尼道士女冠等。道爲
T2103_.52.0289a29: 時須事因法會者。雖在君后聽依舊式。捨此
T2103_.52.0289b01: 以往並令讃拜。若歸覲父母子道宜申。如在

T2103_.52.0289b02:

觀寺任遵釋典＊

彈曰。夫僧尼合拜則無宜不拜。不
合豈簡時方何得剃髮。同是一人約

T2103_.52.0289b03:

處便開。異禮法服始終無二。據事遂
制殊經此乃首鼠兩端。要時妄立

庶其以卑屈爲

T2103_.52.0289b04: 恥。稍屏浮競。以道徳自尊。漸弘教法。輒進愚
T2103_.52.0289b05: 管。伏増慚戰。謹議
T2103_.52.0289b06: 中臺司禮太常伯隴西王博叉執議状奏
T2103_.52.0289b07: 一首
T2103_.52.0289b08: 司禮議僧尼道士女冠等拜君親等事一五
T2103_.52.0289b09: 百三十九人議請不拜
T2103_.52.0289b10: 右大司成令狐徳棻等議稱。竊以凡百在位
T2103_.52.0289b11: 咸隆奉上之道。當其爲師尚有不臣之義。況
T2103_.52.0289b12: 佛之垂法事越常規＊剔髮同於毀傷。振錫異
T2103_.52.0289b13: 乎簪 &MT00466;

。出家非色養之境。離塵豈＊策名之
T2103_.52.0289b14: 地。功深濟度道極崇高。何必破彼玄門牽斯
T2103_.52.0289b15: 儒轍。披法服而爲俗拜。踐孔門而行釋禮。存
T2103_.52.0289b16: 其教而毀其道。求其福而屈其身。詳稽理要
T2103_.52.0289b17: 恐有未愜。又道之爲範雖全髮膚。出家超俗
T2103_.52.0289b18: 其歸一揆。加以遠標天構大啓皇基。義藉尊
T2103_.52.0289b19: 嚴式符高尚。＊惟此二教相沿自久。爰曁我唐
T2103_.52.0289b20: 徽風益扇。雖王猷遐暢實頼天功。而聖輪常
T2103_.52.0289b21: 轉式資冥助。今儻一朝改舊無益將來。於恒
T2103_.52.0289b22: 沙之劫起毫塵之累。則普天率土灰身粉骨。
T2103_.52.0289b23: 何以塞有隱之責。蠲不忠之罪。與其失於改
T2103_.52.0289b24: 創。不若謬於修文。孔子曰。因人所利而利之。
T2103_.52.0289b25: 老子曰。聖人無常心。以百姓心爲心。二教所
T2103_.52.0289b26: 利弘益多矣。百姓之心歸信衆矣。革其所利
T2103_.52.0289b27: 非因利之道。乖其本心非無心之謂。請遵故
T2103_.52.0289b28: 實不拜爲允。伏惟陛下。徳掩上皇業光下問。
T2103_.52.0289b29: 君親崇敬雖啓神衷。道法難虧還留睿想。既
T2103_.52.0289c01: 奉詢芻之旨。敢罄塵嶽之誠。懼不折衷。追深
T2103_.52.0289c02: 戰惕。一三百五十四人議請拜
T2103_.52.0289c03: 右兼司平太常伯閻立本等議＊稱。臣聞剛折
T2103_.52.0289c04: 柔存。扇玄風之妙旨。答形甘辱騰釋路之微
T2103_.52.0289c05: 言。故能開善下之源。弘不輕之義。是以聲
T2103_.52.0289c06: 聞降禮於居士。柱史委質於周王。此乃成緇
T2103_.52.0289c07: 服之表綴。立黄冠之龜鏡。自茲已降喪其宗
T2103_.52.0289c08: 軌。歴代溺其眞理。習俗守其迷途。一人有
T2103_.52.0289c09: 作。萬物斯覩。紐維天地驅駕皇王。轉金輪於
T2103_.52.0289c10: 勝境。構玉京於玄域。遂使尋眞道士追守藏
T2103_.52.0289c11: 之遐風。落 &T061190;

沙門弘禮足之錦典。況太陽垂
T2103_.52.0289c12: 曜在天。標無二之明。大帝稱尊御宇。極通三
T2103_.52.0289c13: 之貴。且二教裁範雖絶塵容。事止出家。未能
T2103_.52.0289c14: 逃國。同賦形於姒鏡。皆仰化於姚風。豈有抗
T2103_.52.0289c15: 禮宸居獨高眞軌。然輕尊傲長在人爲悖。臣
T2103_.52.0289c16: 君敬父於道無嫌。考詳其義跪拜爲允
T2103_.52.0289c17: 前奉四月十六日勅旨欲令僧尼道士女冠
T2103_.52.0289c18: 於君親致拜恐爽於恒情宜付有司詳議奏聞
T2103_.52.0289c19: 者件状如前伏聽勅旨
T2103_.52.0289c20: 今上停沙門拜君詔一首
T2103_.52.0289c21: 東臺若夫華裔列聖異軫而齊驅。中外裁風
T2103_.52.0289c22: 百慮而同致。自周霄隕照漢夢延輝。妙化西
T2103_.52.0289c23: 移惠流東被。至於玄牝邃旨碧落希聲。具開
T2103_.52.0289c24: 六順之基。偕協五常之本。而於愛敬之地。忘
T2103_.52.0289c25: 乎跪拜之像。其來永久罔革茲弊。朕席圖登
T2103_.52.0289c26: 政崇眞導俗。凝襟解脱之津。陶思常名之境。
T2103_.52.0289c27: 正以尊親之道禮經之格言。孝友之義詩人
T2103_.52.0289c28: 之明准。豈可以絶塵峻範而忘恃怙之敬。拔
T2103_.52.0289c29: 累貞規迺遺温清之序。前欲令道士女冠僧
T2103_.52.0290a01: 尼等致拜。將恐振駭恒心。爰俾詳定。有司咸
T2103_.52.0290a02: 引典據兼陳情理。沿革二塗紛綸相半。朕商
T2103_.52.0290a03: 搉群義沈研幽賾。然箕潁之風。高尚其事。遐
T2103_.52.0290a04: 想前載。故亦有之。今於君處勿須致拜。其父
T2103_.52.0290a05: 母所。慈育彌深。祇伏斯曠更將安設。自今
T2103_.52.0290a06: 已後即宜跪拜。主者施行龍朔二年六月八
T2103_.52.0290a07: 日。西臺侍郎弘文館學士輕車都尉臣上官
T2103_.52.0290a08: 儀宣
T2103_.52.0290a09: 京邑老人程士顆等上請表一首
T2103_.52.0290a10: 臣言。臣聞佛化所資在物斯貴。良由拔沈冥
T2103_.52.0290a11: 於六道。濟蒙識於三乘。其徳既弘其功亦大。
T2103_.52.0290a12: 所以佛爲法主。幽顯之所歸依。法爲良藥。煩
T2103_.52.0290a13: 惑由之清蕩。僧爲佛種。弘演被於來際。遂使
T2103_.52.0290a14: 歴代英主重道徳而護持。清信賢明度子女
T2103_.52.0290a15: 而承繼。固得僧尼遍於區㝢。垂範導於無
T2103_.52.0290a16: 窮。伏惟陛下。慈濟九有開暢一乘。愛敬之道
T2103_.52.0290a17: 克隆。成務之途逾遠。近奉明詔令僧跪拜父
T2103_.52.0290a18: 母。斯則崇揚孝始布範敬源。但佛有成教。
T2103_.52.0290a19: 出家不拜其親。欲使道俗殊津歸戒以之投
T2103_.52.0290a20: 附。出處兩異眞俗由之致乖。莫非心受佛戒
T2103_.52.0290a21: 形具佛儀。法網懸殊敬相全別。且自高尚之
T2103_.52.0290a22: 風。人主猶存抗禮。豈惟臣下返受跪拜之儀。
T2103_.52.0290a23: 俯仰撫循無由啓處意。願國無兩敬。大開方
T2103_.52.0290a24: 外之迹。僧奉内教。便得立身行道。不任私
T2103_.52.0290a25: 懷之至。謹奉表以聞。塵黷威嚴。伏増戰越。
T2103_.52.0290a26: 謹言直東臺舍人馮神徳上

T2103_.52.0290a27:

一道士増尼請依舊僧尼在前

此一條在貞觀十
一年因令合上

T2103_.52.0290a28: 一僧尼請依舊不拜父母
T2103_.52.0290a29: 臣聞祕教東流。因明后而闡化。玄風西運。憑
T2103_.52.0290b01: 至識以開宗。故知弘濟千門義宣於雅道。提
T2103_.52.0290b02: 誘萬品理塞於邪津。只可隨聖教以抑揚。豈
T2103_.52.0290b03: 得逐人事而興替。沙門者求未來之勝果。道
T2103_.52.0290b04: 士者信有生之自然。自然者貴取性眞。絶其
T2103_.52.0290b05: 近僞之跡。勝果者意存杜漸。遠開趨道之心。
T2103_.52.0290b06: 誘濟源雖不同。從善終歸一致。伏惟皇帝陛
T2103_.52.0290b07: 下。包元建極御一飛貞。乘大道以流謙。順無
T2103_.52.0290b08: 爲而下濟。因心會物教不肅成。今乃定道佛
T2103_.52.0290b09: 之尊卑。抑沙門之拜伏。拜伏有同常禮未是
T2103_.52.0290b10: 出俗之因尊卑。物我之情豈曰無爲之妙。陛
T2103_.52.0290b11: 下道風攸闡釋教載陳。毎至齋忌皆令祈福。
T2103_.52.0290b12: 祈福一依經教。二者何獨乖違。陛下者造化
T2103_.52.0290b13: 之神宗。父母者人子之慈稱。陛下以至極之
T2103_.52.0290b14: 重。猶停拜敬之儀。所生既曰人臣。何得曲申
T2103_.52.0290b15: 情禮。捨尊就愛棄重違經。縁情猶尚不通。據
T2103_.52.0290b16: 教若爲行用。陛下統天光道順物流形。形物
T2103_.52.0290b17: 尚不許違。淨教何宜改作。願陛下因天人之
T2103_.52.0290b18: 志。順萬物之心。停拜伏之新儀。遵尊卑之舊
T2103_.52.0290b19: 貫。庶望金光東曜。不雜塵俗之悲。紫氣西暉。
T2103_.52.0290b20: 無驚物我之貴。即大道不昧而得盛於明時。
T2103_.52.0290b21: 福業永貞庶重彰於聖日。謹言
T2103_.52.0290b22: 西明寺僧道宣等上榮國夫人楊氏請論
T2103_.52.0290b23: 拜事啓一首
T2103_.52.0290b24: 僧道宣等啓。竊聞紹隆法＊任必歸明哲。崇護
T2103_.52.0290b25: 眞詮良資寵望。伏惟夫人宿著熏修啓無
T2103_.52.0290b26: 彊之福。早標信慧建不朽之因。至於佛教威
T2103_.52.0290b27: 儀法門軌式。實望特垂恩庇不使陵夷。自勅
T2103_.52.0290b28: 被僧徒許隔朝拜。誠當付囑之意。寔深荷戴
T2103_.52.0290b29: 之情。然於父母猶令跪拜。私懷徒愜佛教甚
T2103_.52.0290c01: 違。若不早有申聞。恐遂同於俗法。僧等翹注
T2103_.52.0290c02: 莫敢披陳。情用 &MT00467;

惶輒此投訴。伏乞慈覆
T2103_.52.0290c03: 特爲上聞。儻遂恩光彌深福慶。不勝懇切之
T2103_.52.0290c04: 甚。謹奉啓以聞。塵擾之深。唯知悚息謹啓
T2103_.52.0290c05: 大莊嚴寺僧威秀等上請表一首
T2103_.52.0290c06: 謹録。佛經出家沙門不合跪拜父母。有損無
T2103_.52.0290c07: 益文如左
T2103_.52.0290c08: 梵網經云。出家人不向國王父母禮拜。順正
T2103_.52.0290c09: 理論云。國君不求比丘禮拜。玄教東漸六百
T2103_.52.0290c10: 餘年。上代皇王無不依經敬仰。洎乎聖帝遵
T2103_.52.0290c11: 奉成教彌隆。故得列刹相望精廬峙接。人知
T2103_.52.0290c12: 慕善家曉思 &MT01891;

。僧等忝在生靈。詎忘忠孝。
T2103_.52.0290c13: 明詔頒下率土咸遵。恐直筆史臣書乖佛教。
T2103_.52.0290c14: 萬代之後蕪穢皇風
T2103_.52.0290c15: 僧威秀等言。竊聞眞俗異區。桑門割有生之
T2103_.52.0290c16: 戀。幽顯殊服。田衣無拜首之容。理固越情道
T2103_.52.0290c17: 仍舛物。況挺形戒律鎔念津梁。酬恩不以形
T2103_.52.0290c18: 駭。致養期於福善。而令儀不改釋拜必同
T2103_.52.0290c19: 儒。在僧有越戒之＊ &MT01891;

居親有損福之累。臣子
T2103_.52.0290c20: 之慮敢不盡言。伏惟陛下。匡振遠猷提奬幽
T2103_.52.0290c21: 概。既已崇之於國。亦乞正之於家。足使捨俗
T2103_.52.0290c22: 無習俗之儀。出家絶家人之敬。護法斯在提
T2103_.52.0290c23: 福莫先。自然教有可甄。人知自勉。不勝誠懇
T2103_.52.0290c24: 之至。謹奉表以聞。塵黷扆旒伏増戰越
T2103_.52.0290c25:   玉華宮寺譯經沙門靜邁等上拜父母有
T2103_.52.0290c26: 損表一首
T2103_.52.0290c27: 沙門靜邁言。竊聞策係告先。尊父屈體於
T2103_.52.0290c28: 其子。形章攸革。介士不拜於君親。伏惟僧
T2103_.52.0290c29: 等揚言紹佛嗣尊之義是同。故愛敬降高。乃
T2103_.52.0291a01: 折節於其氣。容服異俗。形章之革不殊。致使
T2103_.52.0291a02: 沙門亦不支屈於君父。窮茲内外。雖復繼
T2103_.52.0291a03: 形變。則而心敬君親敢有怠哉。至如臣服薨
T2103_.52.0291a04: 君。以日易月。形雖從吉而心喪三年。是知遏
T2103_.52.0291a05: 密八音期於三載修于心敬其來尚矣。若
T2103_.52.0291a06: 令反拜父母。則道俗倶違佛戒。顛沒枉沈
T2103_.52.0291a07: 淪迴未已。況動天地感鬼神者。豈在於跪伏
T2103_.52.0291a08: 耶。但公家之利知無不爲。恐因今創改萬有
T2103_.52.0291a09: 一累。則負聖上放習法之洪恩。彌劫粉身奚
T2103_.52.0291a10: 以塞責。伏惟陛下廣開獻書之路。通納芻言
T2103_.52.0291a11: 之辯。輕塵聽覽。伏増戰汗謹言
T2103_.52.0291a12:   襄州禪居寺僧崇拔上請父母同君上不
T2103_.52.0291a13: 令出家人致拜表一首
T2103_.52.0291a14: 沙門崇拔言。拔聞道俗憲章形心異革。形
T2103_.52.0291a15: 則不拜君父。用顯出處之儀心。則敬通三大。
T2103_.52.0291a16: 以遵資養之重。近奉恩勅令僧不拜君王。而
T2103_.52.0291a17: 令拜其父母。斯則隆於愛敬之禮。闕於經典
T2103_.52.0291a18: 之教。僧寶存而見輕。歸戒沒而長隱。豈有君
T2103_.52.0291a19: 開高尚之迹。不悖佛言。臣取下拜之儀。面
T2103_.52.0291a20: 違聖旨。可謂放子求其福。受拜仍獲其辜。
T2103_.52.0291a21: 一化致疑二理矛盾。伏願請從君敬之禮。以
T2103_.52.0291a22: 通臣下之儀。輕黷扆旒彌増隕越。謹言
T2103_.52.0291a23: 論曰。威衞司列等状。詞則美矣。其如理何。
T2103_.52.0291a24: 咸不惟故實昧於大義。苟以屈膝爲敬。不悟
T2103_.52.0291a25: 亡脣之禍。内經稱沙門。拜俗損君父功徳及
T2103_.52.0291a26: 以壽命。而抑令俯伏者。胡言之不訒輕發樞
T2103_.52.0291a27: 機哉。雖復各言其志。亦何傷之大甚。而威
T2103_.52.0291a28: 衞等状通塞兩兼。司列等状一途氷執。或訪
T2103_.52.0291a29: 二議優劣。余以爲楚則失矣。齊亦未爲得也。
T2103_.52.0291b01: 然兩兼則膚腠。氷執乃膏盲。故升威衞於乙
T2103_.52.0291b02: 科。退司列於景第。至若範公質議則旨贍文
T2103_.52.0291b03: 華。隴西執奏言約理擧。既而人庶斯穆龜筮
T2103_.52.0291b04: 協從。故得天渙下覃。載隆高尚之美慈育之
T2103_.52.0291b05: 地。更弘拜伏之仁。時法侶名僧都鄙耆耋僉
T2103_.52.0291b06: 曰。協私志矣。違教如何。於是具顯經文廣陳
T2103_.52.0291b07: 表啓。匪朝伊夕連訴庭闕。但天門邃遠。申請
T2103_.52.0291b08: 靡由。奉詔求宗。難爲去取。易曰。羝羊觸蕃
T2103_.52.0291b09: 羸其角。方之釋侶。豈不然歟
T2103_.52.0291b10: 讃曰。威衞之流。議雖通塞。以人廢道。誠未爲
T2103_.52.0291b11: 得。司列等状。抑釋從儒。拜傷君父。詎曰忠
T2103_.52.0291b12: 謀。質議遒華。敷陳簡要。天人協允。爰垂璽
T2103_.52.0291b13: 誥。恭承明命。式抃且歌。顧瞻玄籍。有累如
T2103_.52.0291b14: 何。法俗疇咨。咸申啓表。披瀝丹欵。未紆黄
T2103_.52.0291b15: 道。進退惟谷。投措靡由。仰悕神禹。疏茲法
T2103_.52.0291b16: 流
T2103_.52.0291b17:   沙門不應拜俗總論
T2103_.52.0291b18: 釋彦琮曰。夫沙門不拜俗者何。蓋出處異
T2103_.52.0291b19: 流内外殊分。居宗體極息慮忘身。不汲汲以
T2103_.52.0291b20: 求生。不區區以順化。情超＊㝢内迹寄寰中。
T2103_.52.0291b21: 斯所以抗禮宸居背恩天屬。化物不能遷其
T2103_.52.0291b22: 化。生生無以累其生。長揖君親斯其大旨也。
T2103_.52.0291b23: 若推之人事稽諸訓詁。則所不應拜。其例十
T2103_.52.0291b24: 焉。至如望秩山川郊祀天地。欲其利物君罄
T2103_.52.0291b25: 迺誠。今三寶住持歸戒弘益。幽明翼化可略
T2103_.52.0291b26: 言焉。斯神祇之流也。爲祭之尸必協昭穆。割
T2103_.52.0291b27: 牲薦熟時爲不臣。今三寶一體敬僧如佛。備
T2103_.52.0291b28: 乎内典無俟繁言。斯祭主之流也。杞宋之君
T2103_.52.0291b29: 二王之後。王者所重敬爲國賓。今僧爲法王
T2103_.52.0291c01: 之胤。王者受佛付囑。勸勵四部進修三行。斯
T2103_.52.0291c02: 國賓之流也。重道尊師則弗臣矣。雖謁天
T2103_.52.0291c03: 子無北面焉。今沙門傳佛至教。導凡誘物嚴
T2103_.52.0291c04: 師敬學。其在茲乎。斯儒行之流也禮云。介者
T2103_.52.0291c05: 不拜。爲其失於容節。故周亞夫長揖漢文也。
T2103_.52.0291c06: 今沙門身被忍鎧戡剪慾軍掌握慧刀志摧
T2103_.52.0291c07: 心惑。斯介冑之流也。著代筮賓尊先冠阼。母
T2103_.52.0291c08: 兄致拜以禮成人。今沙門以大法爲己任。拯
T2103_.52.0291c09: 群生於塗炭。敬遵遺躅祖承嫡胤。斯傳重之
T2103_.52.0291c10: 流也。堯稱則天。不屈頴陽之高。武盡美矣。終
T2103_.52.0291c11: 全孤竹之潔。今沙門高尚其事不事王侯。蝉
T2103_.52.0291c12: 蛻囂埃之中。自致寰區之外。斯逸人之流也。
T2103_.52.0291c13: 犯五刑關三木被箠楚嬰金鐵者。不責其具
T2103_.52.0291c14: 禮。今沙門剔毛髮絶胤嗣毀形體易衣服。
T2103_.52.0291c15: 斯甚刑之流也。又詔使雖微承天則貴。沙門
T2103_.52.0291c16: 縱賤禀命宜尊。況徳動幽明化霑龍鬼。靜人
T2103_.52.0291c17: 天之苦浪。清品庶之炎氛。功既廣焉。澤亦弘
T2103_.52.0291c18: 矣。豈使絶塵之伍拜累君親。閑放之流削同
T2103_.52.0291c19: 名教而已。余幼耽斯務長頗搜尋。採遺烈於
T2103_.52.0291c20: 青編。纂前芳於汗簡。重以感淪暉於佛日。
T2103_.52.0291c21: 罄爝火以興詞。庶永將來傳之好事。又古今
T2103_.52.0291c22: 書論皆云不敬。據斯一字愚竊惑焉。何者。敬
T2103_.52.0291c23: 乃通心。曲禮稱無不敬。拜唯身屈。周陳九拜
T2103_.52.0291c24: 之儀。且君父尊嚴。心敬無容不可。法律崇重。
T2103_.52.0291c25: 身拜有爽通經。以拜代敬用將爲允。故其書
T2103_.52.0291c26: 曰。不拜爲文。遠公有言曰。淵壑豈待晨露哉。
T2103_.52.0291c27: 蓋自申其罔極也。此書之作。亦猶是焉。逹鑒
T2103_.52.0291c28: 通賢儻無譏矣
T2103_.52.0291c29: 廣弘明集卷第二十＊五
T2103_.52.0292a01:   隋煬帝大業三年新下律令格式令云諸僧
T2103_.52.0292a02: 道士等有所啓請者並先須致敬然後陳理
T2103_.52.0292a03: 雖有此令僧竟不行時沙門釋彦琮不忍
T2103_.52.0292a04: 其事乃著福田論以抗之意在諷刺言之
T2103_.52.0292a05: 者無罪聞之者以自誡也帝後朝見諸沙門
T2103_.52.0292a06: 並無致敬者大業五年至西京郊南大張文
T2103_.52.0292a07: 物兩宗朝見僧等依舊不拜下勅曰條令久
T2103_.52.0292a08: 行僧等何爲不致敬時明贍法師對曰陛下
T2103_.52.0292a09: 弘護三寶當順佛言經中不令拜俗所以不
T2103_.52.0292a10: 敢違教又勅曰若不拜敬宋武時何以致敬
T2103_.52.0292a11: 對曰宋武虐君偏政不敬交有誅戮陛下異
T2103_.52.0292a12: 此無得下拜勅曰但拜僧等峙然如是數四
T2103_.52.0292a13: 令拜僧曰陛下必令僧拜當脱法服著俗衣
T2103_.52.0292a14: 此拜不晩帝夷然無何而止明日設大齋法
T2103_.52.0292a15: 祀都不述之後語群公曰朕謂僧中無人昨
T2103_.52.0292a16: 南郊對答亦有人矣爾後至終必無拜者其
T2103_.52.0292a17: 黄巾士女初聞令拜合一李衆連拜不已帝
T2103_.52.0292a18: 亦不齒問之
T2103_.52.0292a19: 議拜者。明沙門應致拜也。昔皇覺御宇。尚
T2103_.52.0292a20: 開信毀之源。豈唯像末不流弘約之議。頃
T2103_.52.0292a21: 以法海宏曠類聚難分有穢玄猷。頗聞朝
T2103_.52.0292a22: 聽致使拘文之士。廢道從人較而言之。未
T2103_.52.0292a23: 曰通方之巨唱也。余所以考諸。故實隨而
T2103_.52.0292a24: 彈焉。庶崇佛君子或能詳覽
T2103_.52.0292a25:
T2103_.52.0292a26:
T2103_.52.0292a27:
T2103_.52.0292a28:
T2103_.52.0292a29:
T2103_.52.0292b01:
T2103_.52.0292b02:
T2103_.52.0292b03: 廣弘明集慈濟篇序卷第二十六
T2103_.52.0292b04:   大唐西明寺沙門釋道宣撰
T2103_.52.0292b05: 若夫慈濟之道終古式瞻。厚命之方由來所
T2103_.52.0292b06: 重。故蠢蠢懷生喁喁哨類。莫不重形愛命
T2103_.52.0292b07: 憎生惡死。即事可覩豈待言乎。然有性渉昏
T2103_.52.0292b08: 明情含嗜慾。明者恕已爲喩。不加惱於含
T2103_.52.0292b09: 靈昏者利己爲懷。無存慮於物命。故能安忍
T2103_.52.0292b10: 苦楚縱蕩貪癡。以多殘爲聲勢。以利＊慾爲功
T2103_.52.0292b11: 徳。是知坑趙六十餘萬。終伏劍於秦邦。膳
T2103_.52.0292b12: 畢方丈爲常。窮形戮於都市。至於禍作殃
T2103_.52.0292b13: 及。方悔咎原徒思顧復。終無獲已。然則釋氏
T2103_.52.0292b14: 化本止殺爲先。由斯一道取濟群有。故慈爲
T2103_.52.0292b15: 佛心。慈爲佛室。慈善根力隨義而現。有心慈
T2103_.52.0292b16: 徳。通明起慮而登色界。況復慈定深勝兵毒
T2103_.52.0292b17: 所不能侵。慈徳感徴蛇虎爲之馴擾。末代門
T2103_.52.0292b18: 學師心者多。不思被忍辱之衣示福田之相。
T2103_.52.0292b19: 縱恣饕餮以酒肉爲身先。飮噉異於流俗。踐
T2103_.52.0292b20: 陟同於賢聖。經誥明示不得以佛爲師。譏醜
T2103_.52.0292b21: 塵點滅法在於斯矣。況復蠶衣肉食。聞沈侯
T2103_.52.0292b22: 之極誡。醞釀屠宰。見梁帝之嚴懲。觀其勸
T2103_.52.0292b23: 勗之文統其慇懃之至。足令心寒形慄。豈臨
T2103_.52.0292b24: 履之可擬乎。故上士聞之足流涕而無已。下
T2103_.52.0292b25: 愚詳此等長風之激空林。且夫生死推遷匪
T2103_.52.0292b26: 旦伊夕。隨業受報淪歴無窮。不思形神之疲
T2103_.52.0292b27: 勞。而重口腹之快利。終縻碎於大地。何所
T2103_.52.0292b28: 補於精靈乎。所以至人流慟常慘慼於狂生。
T2103_.52.0292b29: 大士興言慨怨魂於煩惱。撫膺弔影可不自
T2103_.52.0292c01: 憐。一旦苦臨於何逃責。既未位於正聚。何以
T2103_.52.0292c02: 抵於三途。行未登於初地。終有懷於五怖。輒
T2103_.52.0292c03: 舒事類。識者思之
T2103_.52.0292c04: 廣弘明集慈濟篇第六

T2103_.52.0292c05:

究竟慈悲論

齊沈
休文

　與何胤書論止殺

梁周顒

T2103_.52.0292c06:

斷殺絶宗廟犧牲詔

梁武帝
并表請

　誡殺家訓

北齊
顏之

T2103_.52.0292c07:

推

　斷酒肉文

梁武帝

T2103_.52.0292c08: 究竟慈悲論沈休文
T2103_.52.0292c09: 釋氏之教義本慈悲。慈悲之要全生爲重。恕
T2103_.52.0292c10: 己因心以身觀物。欲使抱識懷知之類。愛生
T2103_.52.0292c11: 忌死之群。各遂厥宜得無遺夭。而俗迷日久
T2103_.52.0292c12: 淪惑難變。革之一朝則疑怪莫啓。設教立方
T2103_.52.0292c13: 毎由漸致。又以情嗜所染甘腴爲甚。嗜＊染
T2103_.52.0292c14: 於情尤難頓革。是故開設三淨用申權道。及
T2103_.52.0292c15: 涅槃後説立言將謝則大明隱惻貽厥將來。
T2103_.52.0292c16: 夫肉食蠶衣爲方未異。害命夭生事均理一。
T2103_.52.0292c17: 爚繭爛蛾。非可忍之痛。懸庖登俎。豈偏重
T2103_.52.0292c18: 之業。而去取異情開抑殊典。尋波討源良有
T2103_.52.0292c19: 未逹。漁人獻鮪。肉食同有其縁。桑妾登絲。
T2103_.52.0292c20: 蠶衣共頒其分。假手之義未殊。通閉之詳莫
T2103_.52.0292c21: 辯。訪理求宗未知所適。外典云。五畝之宅樹
T2103_.52.0292c22: 之以桑。則六十者可以衣帛矣。雞肫犬彘
T2103_.52.0292c23: 勿失其時。則七十者可以食肉矣。然則五十
T2103_.52.0292c24: 九年已前。所衣宜布矣。六十九年已前。所食
T2103_.52.0292c25: 宜蔬矣。輕煖於身事既難遣。甘滋於口又非
T2103_.52.0292c26: 易亡。封而爲言非有優劣。宜枲麻果菜事等
T2103_.52.0292c27: 義同攘寒實腹曾無一異。偏通繪纊當有別
T2103_.52.0292c28: 途。請試言之。夫聖道隆深非思不洽。仁被群
T2103_.52.0292c29: 生理無偏漏。拯麁去甚教義斯急。繒衣肉食

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