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廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52

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T2103_.52.0152a01: 又云。佛生何以晩。泥洹何以早。不見釋迦文。
T2103_.52.0152a02: 心中大懊惱
T2103_.52.0152a03: 又大誡云。道學當念。遊大流景宮禮佛
T2103_.52.0152a04: 臣笑曰。敷齋經。天尊令右玄眞人曰。釋
T2103_.52.0152a05: 迦文以轉輪生死法化世。使天老右玄眞人。
T2103_.52.0152a06: 以仙度之道不死之大法。又老子序云。道主
T2103_.52.0152a07: 生佛主死。道忌穢佛不忌。道屬陽生忌穢。佛
T2103_.52.0152a08: 則反之。據此清濁天分死生大判。何爲不念
T2103_.52.0152a09: 清虚大道。而願生死穢惡佛乎。古昔殷太
T2103_.52.0152a10: 宰問孔子聖人。孔答三皇五帝三王及丘倶
T2103_.52.0152a11: 不聖也。西方之人有聖者焉。故知孔子以佛
T2103_.52.0152a12: 爲聖。不以道爲聖也。化*胡云。天下大術。佛
T2103_.52.0152a13: 術第一。昇玄云。吾師化遊天竺。符子曰。老氏
T2103_.52.0152a14: 之師名釋迦文。此道齋經又云。稱仙梵天稱
T2103_.52.0152a15: 佛隱文。外國讀經多是梵天。道士所好梵即
T2103_.52.0152a16: 佛也。此即學佛久矣。由稱梵也。又靈寶三十
T2103_.52.0152a17: 二天大梵隱語。天各八字。誦之萬遍即飛行。
T2103_.52.0152a18: 七祖同昇南宮。此又道士學佛之證也。然道
T2103_.52.0152a19: 士止知學梵。亦不知梵是何佛。愚而信之亦
T2103_.52.0152a20: 應有福。不知可笑以不
T2103_.52.0152a21: 三十五道士合氣法。眞人内朝律云眞人
T2103_.52.0152a22: 曰。凡男女至朔望日。先齋三日入私房。詣
T2103_.52.0152a23: 師所立功徳。陰陽並進日夜六時。此諸猥雜
T2103_.52.0152a24: 不可聞説。又道律云。行氣以次。不得任意。排
T2103_.52.0152a25: 醜近好抄截越次。又玄子曰。不鬲戾得度世。
T2103_.52.0152a26: 不嫉姤世。可度陰陽合乘龍去云云
T2103_.52.0152a27: 臣笑曰。臣年二十之時。好道術就觀學。先教
T2103_.52.0152a28: 臣黄書合氣三五七九男女交接之道。四目
T2103_.52.0152a29: 兩舌正對。行道在於丹田。有行者度厄延年。
T2103_.52.0152b01: 教夫易婦惟色爲初。父兄立前不知羞恥。自
T2103_.52.0152b02: 稱中氣眞術。今道士常行此法。以之求道。有
T2103_.52.0152b03: 所未
T2103_.52.0152b04: 三十六諸子爲道書者。玄都經目云。道經
T2103_.52.0152b05: 傳記符圖論六千三百六十三卷。二千四十
T2103_.52.0152b06: 卷有本。須紙四萬五十四張。其一千一百餘
T2103_.52.0152b07: 卷經傳符圖。其八百八十四卷諸子論。其四
T2103_.52.0152b08: 千三百二十三卷陸修靜録。有其數目及本
T2103_.52.0152b09: 並末得
T2103_.52.0152b10: 鸞笑曰。道士所上經目。陸修靜目中見有
T2103_.52.0152b11: 經書。藥方符圖止有一千二百二十八卷。本
T2103_.52.0152b12: 無雜書諸子之名。而道士今列二千餘卷者。
T2103_.52.0152b13: 乃取漢藝文志目八百八十四卷爲道之經
T2103_.52.0152b14: 論。據如此状。理有可疑。何者至如韓子孟
T2103_.52.0152b15: 子淮南之徒。並言道事。又有八老黄白之
T2103_.52.0152b16: 方。陶朱變化之術。翻天倒地之符。辟兵殺鬼
T2103_.52.0152b17: 之法。及藥方咒厭得爲道書者。可須引來。未
T2103_.52.0152b18: 知連山歸藏易林太玄黄帝金匱。太公六韜。
T2103_.52.0152b19: 何以不在道書之例乎。修靜目中本無諸子。
T2103_.52.0152b20: 今乃剩安。不知何據。且去年七月中道士所
T2103_.52.0152b21: 上經目。止注諸子三百五十卷爲道經。今云
T2103_.52.0152b22: 八百餘卷。何以前後不同。又人之有惡惟恐
T2103_.52.0152b23: 人知。己之有善慮人不見。故道士自書云。不
T2103_.52.0152b24: 受道戒者不得讀道經。即如此状。恐人知其
T2103_.52.0152b25: 醜乎。若以諸子爲道書者。人中諸子悉須追
T2103_.52.0152b26: 取。何得遺之。且道士引例我老子道徳。本是
T2103_.52.0152b27: 諸子。今尊爲經。流例相附有何過歟。若爾則
T2103_.52.0152b28: 知老子黄子諸子之流。如何得與儒流七經
T2103_.52.0152b29: 而相抗乎。班固先六經後二篇。序道爲中上
T2103_.52.0152c01: 賢類。斯實録矣
T2103_.52.0152c02: 又陶朱者即范蠡也。既事越王勾踐。君臣囚
T2103_.52.0152c03: 呉石室。甞屎飮尿。亦以甚矣。今尊崇其術。不
T2103_.52.0152c04: 亦昧乎
T2103_.52.0152c05: 又蠡子被戮於齊。何爲不行父術變又造天
T2103_.52.0152c06: 地經。老子託幽王皇后腹。即幽王之子也。身
T2103_.52.0152c07: 爲柱史。即幽王之臣也。化*胡云。老子在漢
T2103_.52.0152c08: 爲東方朔。若審爾者。幽王爲犬戎所殺。豈可
T2103_.52.0152c09: 愛君父與神符令不死乎
T2103_.52.0152c10: 又漢武窮兵疲役中國。天下戸口至減太半。
T2103_.52.0152c11: 稱老子爲方朔者。何忍不與辟兵辟穀之符。
T2103_.52.0152c12: 厭人咒鬼之方。以護漢國乎。眼看流弊。若此
T2103_.52.0152c13: 無心取救。將非欺誑謬乎
T2103_.52.0152c14: 説統收道經目録。乃有六千餘卷。覈論見
T2103_.52.0152c15: 本止有二千四十卷。餘者虚指未出。將非鉛
T2103_.52.0152c16: 墨未備致經本未成乎。自餘孟浪紛論無足
T2103_.52.0152c17: 更廣
T2103_.52.0152c18: 廣弘明集卷第九
T2103_.52.0152c19:
T2103_.52.0152c20:
T2103_.52.0152c21:
T2103_.52.0152c22: 廣弘明集卷第十
T2103_.52.0152c23:   *大唐西明寺沙門釋道宣撰
T2103_.52.0152c24:   辯惑篇第二之六
T2103_.52.0152c25:   周祖廢二教立通道觀詔周武帝
T2103_.52.0152c26: 周祖平齊召僧叙癈立抗詔
T2103_.52.0152c27:   釋惠遠
T2103_.52.0152c28:   周祖巡鄴請開佛法事任道林
T2103_.52.0152c29: 周祖天元立對衞元嵩上事王明廣
T2103_.52.0153a01:   周祖*癈二教已更立通道觀*詔
T2103_.52.0153a02:   周帝宇文邕
T2103_.52.0153a03: 武帝。猜忌黒衣受法黄老。欲留道法擯滅佛
T2103_.52.0153a04: 宗。僉議攸同咸遵釋教。帝置情日久殊非本
T2103_.52.0153a05: 圖。會道安法師上二教論無聞道法。意彌不
T2103_.52.0153a06: 伏。無奈理通衆口義難獨留。遂二教倶除憤
T2103_.52.0153a07: 發於内。未逾經月下詔曰。至道弘深混成無
T2103_.52.0153a08: 際。體苞空有理極幽玄。但岐路既分派源
T2103_.52.0153a09: 逾遠。淳離樸散形器斯乖。遂使三墨八儒朱
T2103_.52.0153a10: 紫交競。九流七略異説相騰。道隱小成其來
T2103_.52.0153a11: 久矣。不有會歸爭驅靡息。今可立通道觀。
T2103_.52.0153a12: 聖哲微言先賢典訓。金科玉篆祕賾玄文。所
T2103_.52.0153a13: 以濟養黎元扶成教義者。並宜弘闡一以貫
T2103_.52.0153a14: 之。俾夫翫培塿者。識嵩岱之隆崛。守磧礰者。
T2103_.52.0153a15: 悟渤澥之泓澄。不亦可乎。所司量置員數。俸
T2103_.52.0153a16: 力務異恒式。主者施行
T2103_.52.0153a17: 于時員置百二十人監護。吏力各有差。並選
T2103_.52.0153a18: 擇李門人有名當世者。著衣冠笏履。名通道
T2103_.52.0153a19: 觀學士。有前沙門京兆樊普曠者。彭享譎詭
T2103_.52.0153a20: 調笑動人。帝頗重之。召入通道。雖被抑退。常
T2103_.52.0153a21: 翦髮留鬚。帝問何事去留。曠曰。臣學陛下。二
T2103_.52.0153a22: 教雖除猶存通道。鬚爲俗飾故留。髮非俗教
T2103_.52.0153a23: 故遣。帝曰。俗有留髮上加以冠。何言非教。曠
T2103_.52.0153a24: 曰。無髮之士豈是教乎。臣預除之。加冠何損。
T2103_.52.0153a25: 帝笑之。自爾常淨剃髮著冠纓領。人有問者
T2103_.52.0153a26: 曰。我患熱也。云云
T2103_.52.0153a27:   周祖平齊召僧叙*癈立抗拒事
T2103_.52.0153a28:   沙門釋*惠遠
T2103_.52.0153a29: 周武帝。以齊承光二年春東平高氏。召前修
T2103_.52.0153b01: 大徳並赴殿集。帝升御座序廢立義云。朕受
T2103_.52.0153b02: 天命寧一區宇。世弘三教其風逾遠。考定至
T2103_.52.0153b03: 理多愆陶化。今並廢之。然其六經儒教文弘
T2103_.52.0153b04: 政術。禮義忠孝於世有宜。故須存立。且自眞
T2103_.52.0153b05: 佛無像遙敬表心。佛經廣歎崇建圖塔。壯麗
T2103_.52.0153b06: 修造致福極多。此實無情何能恩惠。愚人
T2103_.52.0153b07: 嚮信傾竭珍財徒爲引費。故須除蕩。故凡是
T2103_.52.0153b08: 經像皆毀滅之。父母恩重沙門不敬。悖逆之
T2103_.52.0153b09: 甚國法不容。並退還家用崇孝治。朕意如
T2103_.52.0153b10: 此。諸大徳謂理何如。于時沙門大統等五百
T2103_.52.0153b11: 餘人。咸以王威震赫決諫難從。關内已除義
T2103_.52.0153b12: 非孤立。衆各默然下勅催答。並相顧無色。俛
T2103_.52.0153b13: 首垂涙。有慧遠法師。聲名光價。乃自惟曰。佛
T2103_.52.0153b14: 之寄四衆是依。豈以杜言謂能通理。遂出
T2103_.52.0153b15: 對曰。陛下統臨大域得一居尊。隨俗致詞憲
T2103_.52.0153b16: 章三教。詔云。眞佛無像。誠如天旨。但耳目生
T2103_.52.0153b17: 靈。頼經聞佛藉像表眞。今若廢之無以興敬。
T2103_.52.0153b18: 帝曰。虚空眞佛咸自知之。未假經像。遠曰。漢
T2103_.52.0153b19: 明已前經像未至。此土含生何故不知虚空
T2103_.52.0153b20: 眞佛。帝時無答。遠曰。若不藉經教自知有法
T2103_.52.0153b21: 者。三皇已前未有文字。人應自知五常等法。
T2103_.52.0153b22: 當時諸人何爲但識其母不識其父。同於禽
T2103_.52.0153b23: 獸。帝又無答。遠曰。若以形像無情。事之無福
T2103_.52.0153b24: 故須廢者。國家七廟之像。豈是有情而妄相
T2103_.52.0153b25: 尊事。帝不答此難。乃云。佛經外國之法。此
T2103_.52.0153b26: 國不須。廢而不用。七廟上代所立。朕亦不以
T2103_.52.0153b27: 爲是。將同廢之。遠曰。若以外國之經非此用
T2103_.52.0153b28: 者。仲尼所説出自魯國秦晋之地。亦應廢而
T2103_.52.0153b29: 不行。又以七廟爲非將欲廢者。則是不尊祖
T2103_.52.0153c01: 考。祖考不尊則昭穆失序。昭穆失序則五經
T2103_.52.0153c02: 無用。前存儒教其義安在。若爾則三教同廢。
T2103_.52.0153c03: 將何治國。帝曰。魯邦之與秦晋封域乃殊。莫
T2103_.52.0153c04: 非王者一化。故不類佛經七廟之難。帝無以
T2103_.52.0153c05: 通。遠曰。若以秦魯同遵一化。經教通行者。
T2103_.52.0153c06: 震旦之與天竺國界雖殊。莫不同在閻浮四
T2103_.52.0153c07: 海之内輪王一化。何不同遵佛經而今獨廢。
T2103_.52.0153c08: 帝又無答。遠曰。詔云。退僧還家崇孝養者。
T2103_.52.0153c09: 孔經亦云。立身行道以顯父母。即是孝行。何
T2103_.52.0153c10: 必還家。帝曰。父母恩重交資色養。棄親向疏
T2103_.52.0153c11: 未成至孝。遠曰。若如是言。陛下左右皆有
T2103_.52.0153c12: 二親。何不放之。乃使長役五年不見父母。帝
T2103_.52.0153c13: 曰。朕亦依番上下得歸侍奉。遠曰。佛亦聽僧
T2103_.52.0153c14: 冬夏隨縁修道。春秋歸家侍養。故目連乞食
T2103_.52.0153c15: 餉母。如來擔棺臨葬。此理大通。未可獨廢。
T2103_.52.0153c16: 帝又無答。遠抗聲曰。陛下今恃王力自在破
T2103_.52.0153c17: 滅三寶。是邪見人。阿鼻地獄不簡貴賤。陛下
T2103_.52.0153c18: 何得不怖。帝勃然作色大怒。直視於遠曰。但
T2103_.52.0153c19: 令百姓得樂。朕亦不辭地獄諸苦。遠曰。陛
T2103_.52.0153c20: 下以邪法化人。現種苦業。當共陛下同趣阿
T2103_.52.0153c21: 鼻。何處有樂可得。帝理屈。言前所圖意盛更
T2103_.52.0153c22: 無所答。但云。僧等且還。有司録取論僧姓字。
T2103_.52.0153c23: 帝已行虐三年。關隴佛法誅除略盡。既克齊
T2103_.52.0153c24: 境還准毀之。爾時魏齊東川佛法崇盛。見成
T2103_.52.0153c25: 寺廟出四十千。並賜王公充爲第宅。五衆釋
T2103_.52.0153c26: 門減三百萬。皆復軍民還歸編戸。融刮佛像
T2103_.52.0153c27: 焚燒經教。三寶福財簿録入官。登即賞賜分
T2103_.52.0153c28: 散蕩盡。帝以爲得志於天下也。未盈一年。癘
T2103_.52.0153c29: 氣内蒸身瘡外發。惡相已顯。無悔可銷。遂
T2103_.52.0154a01: 隱於雲陽宮。纔經七日尋爾傾崩。天元嗣暦。
T2103_.52.0154a02: 於東西二京立陟岵寺。罰菩薩僧用開佛化。
T2103_.52.0154a03: 不久帝崩國運移革至隋高祖方始大通。如
T2103_.52.0154a04: 後所顯。近見大唐吏部尚書唐臨冥報記云。
T2103_.52.0154a05: 外祖隋文僕射齊公。親見文帝問死者還活
T2103_.52.0154a06: 人云。初死見周武帝云。爲我相聞大隋天子。
T2103_.52.0154a07: 昔與我共食倉庫玉帛。亦我儲之。我今爲滅
T2103_.52.0154a08: 佛法極受大苦。可爲我作功徳也。文帝出勅。
T2103_.52.0154a09: 普及天下人。出一錢爲之追福焉
T2103_.52.0154a10:   周高祖巡鄴除殄佛法有前僧任道林上
T2103_.52.0154a11: 表請開法
T2103_.52.0154a12: 周建徳六年十一月四日。上臨鄴宮新殿。内
T2103_.52.0154a13: 史宇文昂上士李徳林。收上書人表。于時任
T2103_.52.0154a14: 道林以表上之。上士覽表曰。君二教也。聖主
T2103_.52.0154a15: 機辯特難酬答。可思審之。對曰。主上鋒辯名
T2103_.52.0154a16: 流十方。林亦早聞。正以聞辯故來。得辯無爽
T2103_.52.0154a17: 云云。乃引入。上階御座西立。詔曰。卿既上事
T2103_.52.0154a18: 助匡治政。朕甚嘉尚。可條別自申。勿廣詞
T2103_.52.0154a19: 費。林乃上安撫齊餘省減賦役事。帝備納之。
T2103_.52.0154a20: 又曰。林原誓弘佛道。向且專論俗政。似欲諂
T2103_.52.0154a21: 君人。其實天心護法。自釋氏弘訓。權應
T2103_.52.0154a22: 無方智方高奇。廣宣正法。救茲五濁特拔三
T2103_.52.0154a23: 有。人中天上六道四生。莫不歸依迴向受其
T2103_.52.0154a24: 開悟。自漢至今。踰五百載。王公卿士遵奉傳
T2103_.52.0154a25: 通。及至大周頓令廢絶。陛下治襲前王化承
T2103_.52.0154a26: 後帝。何容偏於佛教獨不師古。如其非善先
T2103_.52.0154a27: 賢久滅。如言有益陛下。可行廢佛之義。臣所
T2103_.52.0154a28: 未曉。詔曰。佛生西域寄傳東夏。原其風教殊
T2103_.52.0154a29: 乖中國。漢魏晋世似有若無。五胡亂治風化
T2103_.52.0154b01: 方盛。朕非五胡心無敬事。既非正教所以廢
T2103_.52.0154b02: 之。奏曰。佛教東傳時過七代。劉淵簒晋元非
T2103_.52.0154b03: 中夏。以非正朔稱爲五胡。其漢魏晋世佛化
T2103_.52.0154b04: 已弘。宋趙符燕久習崇盛。陛下恥同五胡盛
T2103_.52.0154b05: 修佛法。請如漢魏不絶其宗
T2103_.52.0154b06: 詔曰。佛義雖廣朕亦嘗覽。言多虚大語好浮
T2103_.52.0154b07: 奢。罪則憙推過去。無福則指未來。事者無
T2103_.52.0154b08: 徴行之多惑。論其勸善未殊古禮。研其斷惡
T2103_.52.0154b09: 何異俗律。昔嘗爲廢所以暫學。決知非益所
T2103_.52.0154b10: 以除之。奏曰。理深語大。非近情所測。時遠事
T2103_.52.0154b11: 深。寧小機欲辯。豈以一世之局見。而拒久
T2103_.52.0154b12: 遠之通議。封迷忽悟不亦過乎。是以佛理極
T2103_.52.0154b13: 於法界。教體通於外内。談行自他倶益*辯
T2103_.52.0154b14: 果。常樂無爲樹徳恩隆。天地授道廣利無
T2103_.52.0154b15: 邊。見奇則神通自在。布化則萬國同歸。救度
T2103_.52.0154b16: 則怨親等濟。慈愛則有識無傷。戒除外惡定
T2103_.52.0154b17: 止心非。慧照古今智窮萬物。若家家行此則
T2103_.52.0154b18: 民無不治。國國修之則兵戈無用。今離不
T2103_.52.0154b19: 行何處求益。因重奏曰。臣聞孝者至天之道。
T2103_.52.0154b20: 順者極地之養。所以通神明光四海。百行之
T2103_.52.0154b21: 本孰先孝者。昔世道將傾魏室崩壞。太祖奮
T2103_.52.0154b22: 威補天夷難。創啓王業。陛下因斯鴻緒遂登
T2103_.52.0154b23: 皇極。君臨四海徳加天下。追惟莫大終身無
T2103_.52.0154b24: 報。何有信己心智執固自解。倚恃爪牙任
T2103_.52.0154b25: 王力。殘壞太祖所立寺廟。毀破太祖所事靈
T2103_.52.0154b26: 像。休廢太祖所奉法教。退落太祖所敬師尊。
T2103_.52.0154b27: 且父母床几尚不敢損虧。況父之親事輒能
T2103_.52.0154b28: 輕壞。國祚延促弗由於佛。政治興毀何關於
T2103_.52.0154b29: 法。豈信一時之慮招萬世之譏。愚臣冐死特
T2103_.52.0154c01: 爲不可
T2103_.52.0154c02: 詔曰。孝道之義寧非至極。若專守執惟利一
T2103_.52.0154c03: 身。是使大智權方反常合道。湯武伐主仁智
T2103_.52.0154c04: 不非。尾生守信禍至身滅。事若有益假違要
T2103_.52.0154c05: 行。儻非合理雖順必剪。不可護己一名令四
T2103_.52.0154c06: 海懷惑。外乖太祖内潤黔元
T2103_.52.0154c07: 令沙門還俗省侍父母。成天下之孝。各各自
T2103_.52.0154c08: 活不惱他人。使率土護利。捨戎從夏六合同
T2103_.52.0154c09: 一。即是揚名萬代以顯太祖。即孝之終也。何
T2103_.52.0154c10: 得言非
T2103_.52.0154c11: 奏曰。若言壞佛有益毀僧益民。昔太祖康
T2103_.52.0154c12: 玄鑒萬理智括千途。必佛法損化即尋除蕩。
T2103_.52.0154c13: 寧肯積年奉敬興遍天下。又佛法存日損處
T2103_.52.0154c14: 是何。自破已來成何利潤。若實無益寧非不
T2103_.52.0154c15: 孝。詔曰。法興有時道亦難准。制由上行王者
T2103_.52.0154c16: 作則。縱有小利尚須休廢。況佛無益理不可
T2103_.52.0154c17: 容。何者敬事無徴招感無効。自救無聊何能
T2103_.52.0154c18: 益國。自廢已來民役稍希。租調年増兵師日
T2103_.52.0154c19: 盛。東平齊國西定妖戎。國安民樂豈非有
T2103_.52.0154c20: 益。若事有益。太祖存日屢嘗討齊。何不見獲。
T2103_.52.0154c21: 朕壞佛法。若是違害亦可亡身。既平東夏。明
T2103_.52.0154c22: 知有益。廢之合理義無更興
T2103_.52.0154c23: 奏曰。自國立政惟貴於道。制化養民寧高於
T2103_.52.0154c24: 徳。止見道消國喪。未有兵強祚久。是以虐紂
T2103_.52.0154c25: 恃衆禍傾帝業。周武修徳福集皇基。夫差驕
T2103_.52.0154c26: 戰遂至滅身。勾踐以道危而更安。以此論之。
T2103_.52.0154c27: 何關壞佛退僧方平東夏。直是毀佛。當此託
T2103_.52.0154c28: 定之時。偶然斯會。妄謂壞法有益。若爾湯伐
T2103_.52.0154c29: 有夏。文王滅崇。武王誅紂。秦并天下。赤漢
T2103_.52.0155a01: 滅項。此等諸君豈由壞佛。自後交論譏毀人
T2103_.52.0155a02: 法。或以抗禮君親。或謂妄稱佛性。或譏辯
T2103_.52.0155a03: 析色心。或重見作非業。或指身本陰陽。林
T2103_.52.0155a04: 皆隨難消解。帝雖構難重疊三番五番窮理
T2103_.52.0155a05: 盡性。林則無疑不遣。有難斯通。帝曰。卿言業
T2103_.52.0155a06: 不乖理。凡有入聖之期。性非業外。道有通凡
T2103_.52.0155a07: 之趣。此則道無不在凡聖該通。是則教無孔
T2103_.52.0155a08: 釋虚崇。如是之言。形通道俗。徒加剃剪之飾。
T2103_.52.0155a09: 是知帝王即是如來。宜停丈六。王公即是菩
T2103_.52.0155a10: 薩。省事文殊。耆年可爲上座。不用賓頭。仁惠
T2103_.52.0155a11: 眞爲檀度。豈假棄國。和平第一精僧。寧勞布
T2103_.52.0155a12: 薩。貞謹即成木叉。何必受戒。儉約實是少
T2103_.52.0155a13: 欲。無假頭陀。蔬食至好長齋。豈煩斷穀。放
T2103_.52.0155a14: 任妙同無我。何藉解空。忘功全逼大乘。寧
T2103_.52.0155a15: 波若。文武直是二智。不觀空有。權謀
T2103_.52.0155a16: 成巧便。豈待變化。加官眞爲授記。無謝證果。
T2103_.52.0155a17: 爵祿交獲天堂。何待上界。罰戮見感地獄。不
T2103_.52.0155a18: 指泥犁。以民爲子。可謂大慈。四海爲家。即同
T2103_.52.0155a19: 法界。治政以理。何異救物。安樂百姓。寧殊
T2103_.52.0155a20: 拔苦。剪罰殘害。理是降魔。君臨天下。眞成得
T2103_.52.0155a21: 道。汪汪何殊淨土。濟濟豈謝迦維。卿懷異
T2103_.52.0155a22: 見妄生偏執。即事而言何處非道
T2103_.52.0155a23: 奏曰。伏承聖旨。義博言深融道混俗移專
T2103_.52.0155a24: 執。乃令觸處乘眞有情倶道物我咸適千徒
T2103_.52.0155a25: 齊一。美則美矣。愚臣尚疑。若使至道惟一。則
T2103_.52.0155a26: 無二可融。若理恒外内。則自可常別。若一而
T2103_.52.0155a27: 非一。則半是半非。二而無二。則乍道乍俗。是
T2103_.52.0155a28: 則緇素錯亂儒釋失序。外内交雜上下參倫。
T2103_.52.0155a29: 何直遠沈清化。亦是近惑民俗。是以陰陽同
T2103_.52.0155b01: 氣生殺恒殊。天地齊形高卑常異。不可以其
T2103_.52.0155b02: 倶形而使地動天靜。或者見其並氣。而令陰
T2103_.52.0155b03: 生陽殺。即事永無此理。虚言難可成用。所以
T2103_.52.0155b04: 形齊氣一。可得言同。生殺高卑義無不別。故
T2103_.52.0155b05: 使同而不同。一而不一。道俗之理有齊無與。
T2103_.52.0155b06: 無爲自別。又若王名雖一凡聖天殊。形事微
T2103_.52.0155b07: 同寛狹全異。是故儒釋與無始倶興。道俗共
T2103_.52.0155b08: 天地同化。若欲泯之爲一。正可以道廢俗。如
T2103_.52.0155b09: 其倶益於世。則兩理幽顯齊明。今則興一廢
T2103_.52.0155b10: 一。眞成不可
T2103_.52.0155b11: 詔曰。卿言道俗天殊全乖内外。亦可道應自
T2103_.52.0155b12: 道無預於俗。釋應自釋莫依於儒。道若惟
T2103_.52.0155b13: 道。道何所利。佛若獨佛。化有何功。故道俗相
T2103_.52.0155b14: 資儒釋更顯。卿不因朕言。卿欲何論。是以内
T2103_.52.0155b15: 外抑揚廢興彼此。今國法不行王法所斷。廢
T2103_.52.0155b16: 興在數常理無違。義無常興廢有何咎
T2103_.52.0155b17: 奏曰。仰承聖旨。如披雲覩日。伏聽勅訓。實如
T2103_.52.0155b18: 聖説。道不自道非俗不顯。佛不自佛惟王能
T2103_.52.0155b19: 興。是以釋教東傳時經五百。弘通法化要依
T2103_.52.0155b20: 王力。方知道藉人弘神由物感。佛之盛毀功
T2103_.52.0155b21: 歸聖旨。道有興廢義無恒久。法有隱顯理難
T2103_.52.0155b22: 常存。比來已廢義無即行。休斷既久興期次
T2103_.52.0155b23: 及。與廢更迭理自應機。並從世運。不亦宜
T2103_.52.0155b24:
T2103_.52.0155b25: 詔曰。帝王之法善決取捨明斷去就。審鑒同
T2103_.52.0155b26: 異妙察非常。朕於釋教。以潜思於府内。校量
T2103_.52.0155b27: 於今古。驗之以行事。算之以得失。理非常而
T2103_.52.0155b28: 不要。文高奇而無用。非無端而棄廢。何愛
T2103_.52.0155b29: 憎於儒釋
T2103_.52.0155c01: 奏曰。弘法之本。必留心於逹人通化之首。要
T2103_.52.0155c02: 存志於正道。勿見忤己以惡者。懷之以疏隔。
T2103_.52.0155c03: 容己以美者。歡心以親近。是則自感於所
T2103_.52.0155c04: 見。自亂於所聞。不可數聞有謗正之言。遂便
T2103_.52.0155c05: 信納從唱而和乘生是非。尋討愆短日懷憎
T2103_.52.0155c06: 薄。是則以僞移眞。衆聲惑志。故令當疏者更
T2103_.52.0155c07: 進之。當親者更遠之。遂使談論偏駮取捨專
T2103_.52.0155c08: 非。斯乃害眞之禍患。喪徳之妖累。於是帝
T2103_.52.0155c09: 不答。乃更開異途以發論端。問曰。朕聞君子
T2103_.52.0155c10: 擧厝必合於禮。明哲動止要應於機。比頻賜
T2103_.52.0155c11: 卿食。言不飮酒食肉。且酒是和神之藥。肉爲
T2103_.52.0155c12: 肌之膳。古今同味。卿何獨鄙。若身居喪
T2103_.52.0155c13: 服。禮制不食。即如今賜自可得食。可食不食
T2103_.52.0155c14: 豈非過耶
T2103_.52.0155c15: 奏曰。貪財憙色貞夫所鄙。好膳嗜美廉士所
T2103_.52.0155c16: 惡。割情從道前賢所歎。抑欲崇徳往哲同
T2103_.52.0155c17: 嗟。況肉由殺命酒能亂神。不食是理。寧可爲
T2103_.52.0155c18:
T2103_.52.0155c19: 詔曰。肉由害命。斷之且然。酒不損生。何爲頓
T2103_.52.0155c20: 制。若使無損。計罪無過言非。飮漿食飯亦應
T2103_.52.0155c21: 得罪。而實不爾。酒何偏斷
T2103_.52.0155c22: 奏曰。結戒隨事得罪據心。肉體因害食之即
T2103_.52.0155c23: 罪。酒性非損過由弊神。餘處生過。過生由酒。
T2103_.52.0155c24: 斷酒即除。所以遮制不同。非謂酒體是罪
T2103_.52.0155c25: 詔曰。罪有遮性。酒體生罪。今有耐酒之人。能
T2103_.52.0155c26: 飮不醉。又不弊神。亦不生罪。此人飮酒應不
T2103_.52.0155c27: 得罪。斯則能飮無過。不能招咎。何關斷酒以
T2103_.52.0155c28: 成戒善。可謂能飮耐酒常名持戒。少飮即醉
T2103_.52.0155c29: 是大罪人
T2103_.52.0156a01: 奏曰。制過防非本爲生善。戒是止善身口無
T2103_.52.0156a02: 違。縁中止息遮性兩斷。乃名戒善。今耐酒之
T2103_.52.0156a03: 人。既不亂神。未破飮戒。實理非罪。正以飮
T2103_.52.0156a04: 生罪。酒外違遮。教縁中生犯。仍名有罪。以乖
T2103_.52.0156a05: 不飮猶非持戒
T2103_.52.0156a06: 詔曰。大士懷道要由妙解。至人高逹貴其不
T2103_.52.0156a07: 執。融心與法性齊寛。肆意共虚空同量。萬物
T2103_.52.0156a08: 無不是善。美惡何有非道。是則居酒臥肉之
T2103_.52.0156a09: 中。寧能有罪。帶婦懷兒而遊。豈言生過。故使
T2103_.52.0156a10: 子取婦得道。周陀以捨妻沈淪。淨名以處
T2103_.52.0156a11: 俗高逹。身子以出家愚執。是故善者未可成
T2103_.52.0156a12: 善。惡者何足言惡。禁酒斷肉之奇。殊乖大
T2103_.52.0156a13:
T2103_.52.0156a14: 奏曰。龍虎以鱗牙爲能。猿鳥以超翔爲才。
T2103_.52.0156a15: 君子以解行爲道。賢哲以眞實成徳。故使内
T2103_.52.0156a16: 外稱奇緇素高尚。若惟解而無行。同沙井之
T2103_.52.0156a17: 閏。專虚而不實。似空雲而無雨。是以匠
T2103_.52.0156a18: 萬物者以繩墨爲正。御天下者以法理爲本。
T2103_.52.0156a19: 故能善防邪萌防察姦宄。故使一行之失痛
T2103_.52.0156a20: 於割肌。一言之善重於千金。若使心根妙解。
T2103_.52.0156a21: 則居惡爲善。神智虚明則處罪成福。亦可移
T2103_.52.0156a22: 臣賤質居天重任。迴聖極尊處臣卑下。是則
T2103_.52.0156a23: 君臣雜亂上下倒錯。即事不可。古今未有。何
T2103_.52.0156a24: 異詞談忠孝身恒叛逆。語論慈捨形常殺盜。
T2103_.52.0156a25: 口閑百技觸事無能。言通萬里足不出戸。斯
T2103_.52.0156a26: 皆情切事奢。虚高無用。是以才有大而無用。
T2103_.52.0156a27: 理有小而必通。執此爲道。誠難取信
T2103_.52.0156a28: 詔曰。執情者未可論道。小智者難與談眞。是
T2103_.52.0156a29: 以井坎之魚。寧知東海深廣。燕雀籬翔。詎羨
T2103_.52.0156b01: 鵬鳳之遊。斯皆固小以違大趣。守文以害通
T2103_.52.0156b02: 途。若以我我於物。無物而非我。以物物於我。
T2103_.52.0156b03: 無我而非物。我既不異於物。物復焉異於我。
T2103_.52.0156b04: 我物兩亡自他齊一。虚心者是物無不同。遺
T2103_.52.0156b05: 功者無事而不可
T2103_.52.0156b06: 奏曰。仰承聖旨。名義深博宗源浩汚。究察莫
T2103_.52.0156b07: 由。事等窺天。誰測其廣。又同測海。寧識其
T2103_.52.0156b08:
T2103_.52.0156b09: 若以小小於大。無大而不小
T2103_.52.0156b10: 以大大於小。無小而非大
T2103_.52.0156b11: 大無不大則秋毫非小小
T2103_.52.0156b12: 小無不小則太山非大大
T2103_.52.0156b13: 故使大大非大小。小小非小大
T2103_.52.0156b14: 是則小大異於同。大小同於異。無大小之異
T2103_.52.0156b15: 同。何小大之同異
T2103_.52.0156b16: 方知非異可異同。寧有同可同異。無同可同
T2103_.52.0156b17: 異非異同
T2103_.52.0156b18: 無異可異同無同異
T2103_.52.0156b19: 是故無同而同非同。無異而異非異
T2103_.52.0156b20: 何同異而可異同。非異同而可同異。帝遂不
T2103_.52.0156b21: 答。於是君臣寂然不言良久
T2103_.52.0156b22: 詔乃問。卿何寂寞。乃欲散有歸無。勿以談
T2103_.52.0156b23: 不適懷遂息清辯
T2103_.52.0156b24: 奏曰。古人當言而懼。發言而憂。是以古有不
T2103_.52.0156b25: 言之君。世忘功之士。所以息言表知。非
T2103_.52.0156b26: 爲不適
T2103_.52.0156b27: 詔曰。至人無爲未曾不爲。知者不言未曾不
T2103_.52.0156b28: 言。亦有鸚鵡言而無用。鳳皇不言成軌。木
T2103_.52.0156b29: 有無任得存。雁有不鳴致死。卿今取捨若爲
T2103_.52.0156c01: 自適。又曰。士有一言而知人。有目撃而道存。
T2103_.52.0156c02: 亦有覩色審情。復有聽言*辯徳。朕與卿言爲
T2103_.52.0156c03: 日既久。其間旨趣寧不略委。卿可爲朕記録
T2103_.52.0156c04: 在所申陳。令諸世人知朕意焉。是則助朕。何
T2103_.52.0156c05: 愧忠誠
T2103_.52.0156c06: 林以佛法淪陷冐死申請。帝情較執不遂所
T2103_.52.0156c07: 論。*辯論雖明終非本意。承長安廢教。後別
T2103_.52.0156c08: 立通道觀。其所學者惟是老莊。好設虚談通
T2103_.52.0156c09: 申三教。冀因義勢登明釋部。乃表。鄴城義學
T2103_.52.0156c10: 沙門十人並聰敏高明者。請預通道觀。上覽
T2103_.52.0156c11: 表即曰。卿入通道觀大好學。無不有至論。補
T2103_.52.0156c12: 己大爲利益。仍設食訖曰。卿可裝束入關衆
T2103_.52.0156c13: 人前却。至五月一日。至長安延壽殿奉見。二
T2103_.52.0156c14: 十四日帝往雲陽宮。至六月一日帝崩。天元
T2103_.52.0156c15: 登詐在同州。至九月十三日。長宗伯岐公奏
T2103_.52.0156c16: 訖。帝允許之曰。佛理弘大道極幽微。興施有
T2103_.52.0156c17: 則法須研究。如此累奏恐有稽違。奏曰。臣
T2103_.52.0156c18: 本申事止爲興法。數啓慇懃惟願早行。今聖
T2103_.52.0156c19: 上允可議曹奏決。上下含和定無異趣。一日
T2103_.52.0156c20: 頒行天下稱慶。臣何敢言。至大成元年正月
T2103_.52.0156c21: 十五日
T2103_.52.0156c22: 詔曰。弘建玄風三寶尊重。特宜修敬。法化弘
T2103_.52.0156c23: 廣理可歸崇。其舊沙門中徳行清高者七人。
T2103_.52.0156c24: 在正武殿西安置行道。二月二十六日改元
T2103_.52.0156c25: 大象。又勅。佛法弘大千古共崇。豈有沈隱捨
T2103_.52.0156c26: 而不行。自今以後。王公已下并及黎庶。並
T2103_.52.0156c27: 宜修事知朕意焉。即於其日。殿嚴尊像具修
T2103_.52.0156c28: 虔敬。于時佛道二衆。各銓一大徳令昇法
T2103_.52.0156c29: 座。勸揚妙典。遂使人懷無畏。互吐微言佛
T2103_.52.0157a01: 理汪汪沖深莫測。道宗漂泊清淺可知。挫鋭
T2103_.52.0157a02: 席中王公嗟賞。至四月二十八日。下詔曰。佛
T2103_.52.0157a03: 義幽深神奇弘大。必廣開化儀。通其修行。崇
T2103_.52.0157a04: 奉之徒依經自檢。遵道之人勿須剪髮。毀形
T2103_.52.0157a05: 以乖大道。宜可存鬚髮嚴服以進高趣。令選
T2103_.52.0157a06: 舊沙門中懿徳貞潔學業沖博名實灼然聲望
T2103_.52.0157a07: 可嘉者一百二十人。在陟岵寺爲國行道。擬
T2103_.52.0157a08: 欲供給資須四事無乏。其民間禪誦。一無有
T2103_.52.0157a09: 礙。惟京師及洛陽。各立一寺。自餘州郡猶未
T2103_.52.0157a10: 通許。周大象元年五月二十八日。任道林法
T2103_.52.0157a11: 師。在同州衞道虎宅。修述其事呈上。内史
T2103_.52.0157a12: 沛公宇文澤親覽。小内史臨涇公宇文弘披
T2103_.52.0157a13: 讀。掌禮上士託跋行恭委尋都上士叱寇臣
T2103_.52.0157a14: 審覆
T2103_.52.0157a15:   周天元立有上事者對衞元
T2103_.52.0157a16: 前僧王明廣。大象元年二月二十七日
T2103_.52.0157a17: 明廣答衞元嵩上破佛法事。鄴城故趙武帝
T2103_.52.0157a18: 白馬寺佛圖澄孫弟子王明廣。誠惶誠恐死
T2103_.52.0157a19: 罪上書
T2103_.52.0157a20: 廣言。爲益州野安寺僞道人衞元嵩。既峯辯
T2103_.52.0157a21: 天逸抑是飾非。請廢佛圖滅壞僧法。此乃偏
T2103_.52.0157a22: 辭惑上先至難明。大國信之諫言不納。普天
T2103_.52.0157a23: 私論兆庶怪望。誠哉不便莫過斯甚。廣學非
T2103_.52.0157a24: 幼敏才謝生知。嘗覽一志之言。頗讀多方之
T2103_.52.0157a25: 論。訪求百氏復審六經。驗考嵩言全不
T2103_.52.0157a26: 會。嗚呼佛法由來久矣。所悲今日抂見陵遲。
T2103_.52.0157a27: 夫諂諛苟免其身者國之賊也。直言不避重
T2103_.52.0157a28: 誅者國之福也。敬憑斯義敢死投誠。件對元
T2103_.52.0157a29: 嵩六條如左
T2103_.52.0157b01: 惟天元皇帝。開四明逹四聰。暫降天威
T2103_.52.0157b02: 微迴聖慮。一垂聽覽。恩罰之科伏待刑憲。謹
T2103_.52.0157b03:
T2103_.52.0157b04: 臣廣謹對。詩云。無徳不報。無言不詶。雖則庸
T2103_.52.0157b05: 虚聞諸先逹。至道絶於心慮。大徳出於名
T2103_.52.0157b06: 聲。君子不出浮言。諸佛必爲篤論。去迷破執
T2103_.52.0157b07: 道群冥。天人師敬由來久矣。善言教物凡
T2103_.52.0157b08: 聖歸仁。甘露蘭芝誰其見徳。縱使堯稱至道。
T2103_.52.0157b09: 不見金夢平陽。舜號無爲。尚隔瑞光蒲阪。悲
T2103_.52.0157b10: 夫。虚生易死正法難聞。淳勝之風頗違。諂曲
T2103_.52.0157b11: 之言難用。若使齊梁坐興佛法國祚不隆。唐
T2103_.52.0157b12: 虞豈爲業於僧坊。皇宗絶嗣人飢菜色。詎聞
T2103_.52.0157b13: 梁史浮天水害著自堯年。全道何必唐虞之
T2103_.52.0157b14: 邦。民壞豈止齊梁之域。至如義行豐國。寶殿
T2103_.52.0157b15: 爲起非勞。禮廢窮年。土階處之爲逸。故傅毅
T2103_.52.0157b16: 云。世人稱美。神農親耕堯舜茅茨。蓋衰
T2103_.52.0157b17: 言。非先王之道也。齊梁塔寺。自開福徳之因。
T2103_.52.0157b18: 豈責交報之祐。故曾子曰。人之好善。福雖未
T2103_.52.0157b19: 至。去禍遠矣。人之爲惡。禍雖未至。去福遠
T2103_.52.0157b20: 矣。抱朴子曰。賢不必壽愚不必殘。善無近福
T2103_.52.0157b21: 惡無交禍。焉責斯近驗而遠棄大徴者乎。今
T2103_.52.0157b22: 古推移質文代變。治國濟俗義貴適時。悲恐
T2103_.52.0157b23: 唐虞之勝風。言是不獨是。齊梁之末法。言非
T2103_.52.0157b24: 不獨非
T2103_.52.0157b25: 臣廣又對。詩云。有覺徳行。四國順之。造化自
T2103_.52.0157b26: 然豈關人事。六天勸請萬國歸依。七處八會
T2103_.52.0157b27: 之堂何量。豈千僧之寺。不有大賢誰其致
T2103_.52.0157b28: 敬。不有大聖誰其戾止。涅槃經云。不奪他
T2103_.52.0157b29: 財物。常施惠一切。造招提僧房。則生不動
T2103_.52.0157c01: 國。諸經既顯庶事有由。不合佛心是何誣
T2103_.52.0157c02: 誷。寺稱平延嵩乃妄論。佛立伽藍何名曲
T2103_.52.0157c03: 見。斯乃校量過分與奪乖儀。執行何異布鼓
T2103_.52.0157c04: 而笑雷門。對天庭而誇蟻穴。勸以夫妻爲聖
T2103_.52.0157c05: 衆。苟恣婚婬。言國主是如來。冀崇諂説。清諫
T2103_.52.0157c06: 之士如此異乎。何別魏陵之覓交寵勸楚王
T2103_.52.0157c07: 奪子之妻。宰嚭求於近利爲呉主解蒼蒼之
T2103_.52.0157c08: 夢。心知不順口説美辭。彼信邪言由斯滅
T2103_.52.0157c09: 國。元嵩必爲過罪。僧官驅擯。忿羞恥辱謗旨
T2103_.52.0157c10: 因生。覆巣破寺恐理不申。扇動帝心名尊爲
T2103_.52.0157c11: 佛。曲取一人之意。埋沒三寶之田。凡百聞知
T2103_.52.0157c12: 孰不歎惜。有佛法來永久無際。天居地止所
T2103_.52.0157c13: 尊崇。前帝後王誰不重異。獨何此國
T2103_.52.0157c14: 賤者哉。昔卞和困楚孔子厄陳。方今擬古恐
T2103_.52.0157c15: 招嗤論
T2103_.52.0157c16: 臣廣又對。佛爲慈父調御天人。初中後善利
T2103_.52.0157c17: 安一切。自潜神雙樹地動十方。髮授四天驅
T2103_.52.0157c18: 分八國。涅槃經云。造像若佛塔。猶如大拇指。
T2103_.52.0157c19: 常生歡喜心。則生不動國。明知資父事師自
T2103_.52.0157c20: 關古典。束脩發起孔教。誠論叵有。衞嵩
T2103_.52.0157c21: 横加非難。入堂不死。豈勝不言。昔唐堯則
T2103_.52.0157c22: 天之治。天有逸水之災。周置宗廟之禮。廟無
T2103_.52.0157c23: 降雨之力。如謂塔無交福。以過則歸。亦可天
T2103_.52.0157c24: 廟虚求。例應停棄。若以理推冥運。寤天廟
T2103_.52.0157c25: 之恩亦可數窮命也。豈堂塔而能救。設使費
T2103_.52.0157c26: 公縮地魯子迴天。不奈必死之人。豈續已休
T2103_.52.0157c27: 之命。命而不定。福也能排。義異向論。必須慈
T2103_.52.0157c28: 祐。至如遍吉像前病癩歸之得愈。祇洹精舍
T2103_.52.0157c29: 平服殘患之人濟苦攘災事多非一。更詶餘
T2103_.52.0158a01: 難不復廣論。若夫道不獨遍徳無不在。千途
T2103_.52.0158a02: 一致何止内心。至若輸伽之建寶塔。百鬼助
T2103_.52.0158a03: 以日功。雀離之起浮圖。四天扶其夜力。大矣
T2103_.52.0158a04: 哉感天地動鬼神。外修無福是何言也。此若
T2103_.52.0158a05: 課貧抑作。民或嗟勞。義出苞容能施忘倦。
T2103_.52.0158a06: 若必元由塔寺敗國窮民。今既廢僧。貧應卒
T2103_.52.0158a07: 富。儉困城市更甚昔年。可由佛之者也。鬼非
T2103_.52.0158a08: 如敬謂之爲諂。拜求社樹何惑良多。若言社
T2103_.52.0158a09: 樹爲鬼所依資奉而非咎。亦可殿塔爲佛住
T2103_.52.0158a10: 持修營必應如法。若言佛在虚空不處泥木。
T2103_.52.0158a11: 亦應鬼神冥寂。豈在樹中。夫順理濟物聖教
T2103_.52.0158a12: 開。非義饒益經言不許。頗有天宮佛塔。
T2103_.52.0158a13: 撒作橋屏之牆。繍像幡經。用充膿血之服。
T2103_.52.0158a14: 天下日日饑窮。百姓年年憔悴。鬼神小聖尚
T2103_.52.0158a15: 或叵欺。諸佛大靈何容可負。詩云。旻天不
T2103_.52.0158a16: 駿其徳。降喪饑饉。此之謂也。更別往代功臣
T2103_.52.0158a17: 今時健將。干戈討定清息遐方。生乃偏受榮
T2103_.52.0158a18: 勳。朱門紫室。死則多使民夫樹廟興墳祭死
T2103_.52.0158a19: 殺生。崇虚損實有勞無益。初未渉言。況釋迦
T2103_.52.0158a20: 如來道被三千化隆百億。前瞻無礙後望誰
T2103_.52.0158a21: 勝。能降外道之師。善伏天魔之黨。不用寸兵
T2103_.52.0158a22: 靡勞尺刃。五光遍照無苦不消。四辯横流恕
T2103_.52.0158a23: 蒙安樂。爲將爲帥名高位大。寺存廟立義有
T2103_.52.0158a24: 何妨。土龍不能致雨。尚遵之以求福。泥佛縱
T2103_.52.0158a25: 使不語。敬者豈得無徴。昔馬卿慕藺孔父夢
T2103_.52.0158a26: 周。故重古人敬遵舊徳。況三世諸佛風化理
T2103_.52.0158a27: 同。就使彌勒初興。不應頓棄釋迦遺法
T2103_.52.0158a28: 臣廣又對。令無行富僧從課有理。有徳貧僧
T2103_.52.0158a29: 奪寺無辜。至如管蔡不臣。未可姫宗悉戮。卜
T2103_.52.0158b01: 商鄙吝。詎可孔徒頓貶。牧馬童兒。先去亂群
T2103_.52.0158b02: 之馬。放牛竪子。由寵護群之牛。莊子曰。道
T2103_.52.0158b03: 無不在。契之者通。適得怪焉。未合至道。唯
T2103_.52.0158b04: 此而已。至如釋迦周孔堯舜老莊。教迹雖殊
T2103_.52.0158b05: 宗歸一也。豈得結繩之世孤稱正治。剃髮之
T2103_.52.0158b06: 僧獨名權道。局執之情甚矣。齊物之解安寄。
T2103_.52.0158b07: 老子曰。上士聞道勤而行之。中士聞道若存
T2103_.52.0158b08: 若亡。下士聞道大笑毀之。元嵩既是佛法下
T2103_.52.0158b09: 士。偸形法服不識荊珍。謬量和寶。醜*辭出
T2103_.52.0158b10: 自僞口。不遜貴於筆端。若使關西之地少有
T2103_.52.0158b11: 人物。不然之書誰肯信也。廣嘗見逃山越海
T2103_.52.0158b12: 之客。東夷北狄之民。昔者慕善而來。今以破
T2103_.52.0158b13: 法流散。可謂好利不愛士民。則有離亡之咎
T2103_.52.0158b14: 矣。然外國財貨未聞不用。外國師訓獨見不
T2103_.52.0158b15: 祇。天下怪望事出於此。廣既誠在念忠信
T2103_.52.0158b16: 爲心。理自可言早望申奏。但先皇別解可用
T2103_.52.0158b17: 嵩言。已往難追遂事不諫。三年久矣。三思乃
T2103_.52.0158b18: 言。有一可從。乞尋改
T2103_.52.0158b19: 臣廣又對。竊以山*苞蘭艾海蘊龍蛇。美惡雜
T2103_.52.0158b20: 流賢愚亂處。若龍蛇倶寵則無別是非。若蘭
T2103_.52.0158b21: 艾並挫誰明得失。若必存留有徳簡去不肖。
T2103_.52.0158b22: 一則有潤家風。二則不惑群品。三則天無
T2103_.52.0158b23: 善之譏。四則民徳歸厚矣。我大周。應千載之
T2103_.52.0158b24: 期。當萬基之位。述禮明樂合地平天。武
T2103_.52.0158b25: 文昭翼眞明俗。賢僧國器。不弊姚民之兵。
T2103_.52.0158b26: 聖衆歸往。豈獨龜茲之陣。或有慈悲外接聰
T2103_.52.0158b27: 辯内明。開發大乘舟航黎庶。或有禪林戢翼
T2103_.52.0158b28: 定水遊鱗。固守浮嚢堅持忍鎧。或有改形
T2103_.52.0158b29: 逭服苟異常人。婬縱無端還同愚俗。元嵩乞
T2103_.52.0158c01: 簡差當有理。夫天地至功有時動靜。日月延
T2103_.52.0158c02: 縮猶或短長。今莊老之學人間罕遇。若使合
T2103_.52.0158c03: 國共行。必應違式者罪。何以得知。現見時人
T2103_.52.0158c04: 受行儒教。剋己服禮觸事多違。禮云。餚乾
T2103_.52.0158c05: 不食。未見與肉而求菜者乎。爵盈不飮。未
T2103_.52.0158c06: 見巵滿而不勸者。禮極飮不過三。未見酣酒
T2103_.52.0158c07: 而不醉者。天子不合圍。諸侯不掩群。庶民不
T2103_.52.0158c08: 麑卵。廣既少染玄門。不閑掩圍之事。擧目
T2103_.52.0158c09: 盡見*麑卵之民。復云何彼不合禮不罷儒服
T2103_.52.0158c10: 者乎。夫化由道洽政以禮成。榮辱所示君子。
T2103_.52.0158c11: 刑罰所御小人。類野芸田之法。禾莠須分。
T2103_.52.0158c12: 條桑㧅樹。豈當盡
T2103_.52.0158c13: 臣廣又對。忠臣孝子義有多途。何必躬耕租
T2103_.52.0158c14: 丁爲上。禮云。小孝用力。中孝用勞。大孝不
T2103_.52.0158c15: 匱。沙門之爲孝也。上順諸佛。中報四恩。下爲
T2103_.52.0158c16: 含識。三者不匱大孝一也。是故詩云。愷悌君
T2103_.52.0158c17: 子。求福不回。若必六經不用反信浮言。正道
T2103_.52.0158c18: 廢虧竊爲不願。若迺事親以力。僅稱小孝。租
T2103_.52.0158c19: 丁奉上忝是庸民。施僧敬像倶然合理。以嵩
T2103_.52.0158c20: 向背鉾楯自妨。上言慢人。敬石名作癡僧。敬
T2103_.52.0158c21: 像還成愚俗。婬妻愛子畜生亦解。詠懷剋念
T2103_.52.0158c22: 何其陋哉。孝經云。身體髮膚。受之父母。不敢
T2103_.52.0158c23: 毀傷。孝之始也。立身行道。揚名於後世。以顯
T2103_.52.0158c24: 父母。孝之終也。若言沙門出家即渉背親之
T2103_.52.0158c25: 譏。亦可曾參事於孔丘便爲不孝之子。夫以
T2103_.52.0158c26: 道相發聞之聖典。束脩合禮僧有何愆。老子
T2103_.52.0158c27: 曰。四象不行。大象無以暢。五音不聲。大聲無
T2103_.52.0158c28: 以至。若欲永滅二乘。亦可大乘無以暢。
T2103_.52.0158c29: 嵩若志明出家不悔。志若不明悔何必是。昔
T2103_.52.0159a01: 丁公入漢。先獲至點之殘。馬母叛姜。自招覆
T2103_.52.0159a02: 水之逝。是驗敗國之師。不任忠臣之用。逭夫
T2103_.52.0159a03: 之婦。終失貞淑之名。嵩本歸命釋迦。可言善
T2103_.52.0159a04: 始。厭道還俗。非是令終。與彼&MT02125;女亂臣計
T2103_.52.0159a05: 將何別。天無長惡何久全身。背眞向俗取返。
T2103_.52.0159a06: 何殊。請簡僧立寺者。廣聞金玉異珍在人共
T2103_.52.0159a07: 寶。玄儒別義遐邇同遵。豈必孔生自國便欲
T2103_.52.0159a08: 師從。佛處遠邦有心捐棄。不勝事切輒陳愚
T2103_.52.0159a09: 亮。是非之理不敢自專。昔孔丘辭逝廟千載
T2103_.52.0159a10: 之規摹。釋迦言往寺萬代之靈塔。欲使見形
T2103_.52.0159a11: 剋念面像歸心。敬師忠主其義一也。至如丁
T2103_.52.0159a12: 蘭束帶。孝事木母之形。無盡解瓔。奉承多寶
T2103_.52.0159a13: 佛塔。眇尋曠古邈想清塵。既種成林於理不
T2103_.52.0159a14: 越。又案禮經。天子七廟。諸侯五廟。大夫卿士
T2103_.52.0159a15: 各有階級。故天曰神。祭天於圓丘。地曰祇。祭
T2103_.52.0159a16: 地於方澤。人曰鬼。祭之於宗廟。龍鬼降雨之
T2103_.52.0159a17: 勞。牛畜挽犁之効。由或立形村邑樹像城門。
T2103_.52.0159a18: 豈況天上天下三界大師。此方他方四生慈
T2103_.52.0159a19: 父。威徳爲百億所遵。風化爲萬靈之範。故
T2103_.52.0159a20: 善人迴向。若群流之歸溟壑。大光攝受。如兩
T2103_.52.0159a21: 曜之伴衆星。自月支遺影那竭灰身。舍利遍
T2103_.52.0159a22: 流祇洹遂造。乃賢乃聖憑茲景福。或尊或貴
T2103_.52.0159a23: 冀此獲安。忽使七層九架頽龕墜構。四戸八
T2103_.52.0159a24: 窓可無於失道。不令而治。形教隨時損益。至
T2103_.52.0159a25: 理不言而得。經像自可令行。通人逹士隨方
T2103_.52.0159a26: 顯用。翼眞明俗聖感應時。若待太公爲卿相。
T2103_.52.0159a27: 千載無太公。要得羅什爲師訓。萬代無羅什。
T2103_.52.0159a28: 法不自顯弘必由人。豈使大周法輪永滅。聖
T2103_.52.0159a29: 上六條御物九徳自明。曲理莫施直言必用。
T2103_.52.0159b01: 昔秦始皇發孔丘墓。禍鍾三日。魏太武滅僧
T2103_.52.0159b02: 伽藍。災起七年。崔皓之説可知。衞嵩之言難
T2103_.52.0159b03: 用。仁者不損他自利。智者不樂禍邀名。元嵩
T2103_.52.0159b04: 天喪無祐。只然一罷人身當生何處。廣識謝
T2103_.52.0159b05: 指南言慚信正。此如不對恐傷衆善。夫恕人
T2103_.52.0159b06: 之短者厚之行也。念存物徳者仁之智也。今
T2103_.52.0159b07: 僧美惡假令相半。豈宜驅擯一切不留。普天
T2103_.52.0159b08: 失望率土嗟傷。愚謂此途未光周徳何爲。敬
T2103_.52.0159b09: 儒士以顯尊重。賤釋子以快其意。賤金貴石
T2103_.52.0159b10: 有何異乎。計王道蕩蕩豈理應然。土以負水
T2103_.52.0159b11: 而平。木以受繩故直。明君納諫不諱。逹士好
T2103_.52.0159b12: 聞其非。智不輕怒。下愚之見得申。仁不輕絶。
T2103_.52.0159b13: 三寶之田頓立。天無不覆。地載寛勝山苞海
T2103_.52.0159b14: 納。何所不容。十室之内必有忠信。一國之裏
T2103_.52.0159b15: 可無賢僧。伏惟天元皇帝。擧徳納賢招英簡
T2103_.52.0159b16: 俊。去煩就省州存一寺。山林石窟隨處聽
T2103_.52.0159b17: 居。有舍利者還令起塔。其寺題名周中興寺使
樂慧
T2103_.52.0159b18: 之士抑揚
以開導志
寂之侶息言以求通。内外兼益公私
T2103_.52.0159b19: 無損。即是道俗幸甚玄儒快志。隆周之帝
T2103_.52.0159b20: 重百王。大象之君光於四海。天高聽遠。輕擧
T2103_.52.0159b21: 庸言。氣悸魂浮。以生冒死。乞降雷電之威。布
T2103_.52.0159b22: 其風雨之徳。謹上。二月廿七日。納言。韓長
T2103_.52.0159b23: 鸞受書内史上大夫歸昌公宇文澤内史大
T2103_.52.0159b24: 拓跋行恭等問廣曰。佛圖澄者乃三百年
T2103_.52.0159b25: 人。觀卿不過三十遠稱上聖弟子。不乃謬乎。
T2103_.52.0159b26: 廣答曰。其或繼周者。雖百世亦可知。先師雖
T2103_.52.0159b27: 復三百許年。論時不過十世。何足可惑。*澤
T2103_.52.0159b28: 曰。元嵩所上曲見伽藍害民損國。卿今勸立
T2103_.52.0159b29: 有何意見。廣答曰。桀紂失國殷士歸周。亡國
T2103_.52.0159c01: 破家不由佛法。内外典籍道俗明文。自古及
T2103_.52.0159c02: 今不可停棄。是故請立
T2103_.52.0159c03: *澤又問。齊君高偉。豈不立佛法國破家亡摧
T2103_.52.0159c04: 殘若此
T2103_.52.0159c05: 廣答曰。齊君失國有兩義。不由佛法。一則暦
T2103_.52.0159c06: 數有窮。開闢已來。天下未見不亡之國。二則
T2103_.52.0159c07: 寵罰失中。君子惡居下流。是以歸周。不由
T2103_.52.0159c08: 佛法
T2103_.52.0159c09: *澤又問。經者胡書幻妄。何得引爲口實。廣
T2103_.52.0159c10: 又答曰。公謂佛經爲妄。廣亦謂孔教不眞
T2103_.52.0159c11: *澤又問。卿據何爲驗言孔教不眞
T2103_.52.0159c12: 廣答曰。莊周有孔子之行。古往事同。已陳芻
T2103_.52.0159c13: 狗*由使百代歌其遺風。千載詠而不絶。遍
T2103_.52.0159c14: 尋諸子未見一人名佛幻妄矣
T2103_.52.0159c15: *澤又問。丁蘭木母卿引不類。何者。昔人躓
T2103_.52.0159c16: 頓木母。木母爲之血出。高祖破寺已來。泥佛
T2103_.52.0159c17: 石像何箇出血
T2103_.52.0159c18: 答。昔夏立九鼎以鎭九州。一州不靜則一
T2103_.52.0159c19: 鼎沸。九州不靜則九鼎都沸。比來見二國交
T2103_.52.0159c20: 兵四方擾動。不見一鼎有沸。今日殿前尚依
T2103_.52.0159c21: 古立鼎。獨偏責泥木石像不出血。即便停棄」
T2103_.52.0159c22: 三月一日。勅賜飮食。預坐北宮。食訖駕發還
T2103_.52.0159c23:
T2103_.52.0159c24: 皇帝出北宮南門。與上書人等面辭受拜。拜
T2103_.52.0159c25: 訖内史託跋行恭宣
T2103_.52.0159c26: 勅旨。日月雖明猶衆星輔曜。明王至聖亦尚
T2103_.52.0159c27: 臣下匡救
T2103_.52.0159c28: 朕以闇徳。卿等各獻忠謀。深可嘉尚。文書既
T2103_.52.0159c29: 廣。卒未尋究。即當披&MT01479;。別有檢校。卿等並
T2103_.52.0160a01: 宜好住。至四月八日。内史上大夫宇文*澤宣
T2103_.52.0160a02: 勅旨。佛教興來多歴年代。論其至理實自難
T2103_.52.0160a03: 明。但以世漸澆浮不依佛教。致使清淨之法
T2103_.52.0160a04: 變成濁穢。高祖武皇帝。所以廢而不立。正爲
T2103_.52.0160a05: 如此。朕今情存至道。思弘善法。方欲簡擇練
T2103_.52.0160a06: 行恭修此理。今形服不改徳行仍存。廣設
T2103_.52.0160a07: 道場欲行善法。王公已下並宜知委
T2103_.52.0160a08: 廣弘明集卷第十
T2103_.52.0160a09:
T2103_.52.0160a10:
T2103_.52.0160a11:
T2103_.52.0160a12:
T2103_.52.0160a13: 廣弘明集卷第十一
T2103_.52.0160a14:   大唐西明寺沙門釋道宣
T2103_.52.0160a15: 辯惑篇第二之七
T2103_.52.0160a16:   唐上廢省佛僧表太史令傅奕唐
T2103_.52.0160a17: 廢省佛僧箴附前
表彈
沙門釋法琳唐破
T2103_.52.0160a18: 邪論沙門釋法琳
T2103_.52.0160a19: 太史令朝散大夫臣傅奕上減省寺塔廢僧
T2103_.52.0160a20: 尼事十有一條
T2103_.52.0160a21: 臣奕言。臣聞羲農軒頊。治合李老之風彈曰。
詩云。
T2103_.52.0160a22: 上以風化下。下以諷刺上。老子在周爲守書藏吏。如今
祕書官也。本非天子有何風化。令羲農上帝與之合治
T2103_.52.0160a23: 虞夏湯姫。政符周孔之教彈曰。周公孔子並是國
臣。上述虞夏之教下化
T2103_.52.0160a24: 澆薄之民。亦非人王不得自爲教主。
豈令虞夏四君。却符周孔之教耶
雖可聖有先後
T2103_.52.0160a25: 道徳不別。君有沿革治術尚同。竊聞八十老
T2103_.52.0160a26: 父撃壤而哥。十五少童鼓腹爲樂。耕能讓
T2103_.52.0160a27: 畔。路不拾遺。孝子承家。忠臣滿國。然國君有
T2103_.52.0160a28: 難則殉命以報讐彈曰既國並忠臣何得有難。
田常六卿之徒不應起
T2103_.52.0160a29: 母有痾則終身以側侍。豈非曾參閔子之友
T2103_.52.0160b01: 庠序成林。墨翟耿恭之儔相來羽彈曰。二
十九代止
T2103_.52.0160b02: 一曾參。漢高已前濁推閔子。成林之
言無實。羽*翼之奏本虚。事太過矣
乃有守道含徳
T2103_.52.0160b03: 無欲無求彈曰。州吁叔段不能守
道。夏桀殷紂唯事貪求
寵辱若驚職參
T2103_.52.0160b04: 彈曰。潘崇羿浞未肯若驚。
季氏陽貨亦居朝
荊山鼎上攀附
T2103_.52.0160b05: 昇龍。緱氏壇邊相從駕鶴。瑤池王母之使具
T2103_.52.0160b06: 禮來朝。碧海無夷之神周行謁帝。所以然者。
T2103_.52.0160b07: 當此之時。共遵李孔之教彈曰。皇帝昇龍。蓋是
三皇之世。瑤池王母。
T2103_.52.0160b08: 復是周穆之時。計此李老未出之前。孔丘
無名之日。不應反遵老教。却習孔
而無胡佛
T2103_.52.0160b09: 故也彈曰。汝既稱無
佛。亦不得有道
自漢明夜寢金人入夢。傅毅
T2103_.52.0160b10: 對詔辯曰胡神彈曰。周世不來。傅毅豈知有佛。
良以先來早有。傅氏。得知先祖
T2103_.52.0160b11: 言佛。汝反稱無。五
逆重殃自貽永
後漢中原未之有信彈曰虚
詞太過
T2103_.52.0160b12: 魏晋夷虜信者一分彈曰。禮樂衣冠晋朝始備。
汝既謗言夷虜。中夏是
T2103_.52.0160b13: 符融託佛齋而起逆逃竄江東。呂光假征胡
T2103_.52.0160b14: 而叛君跱立西土彈曰時人嫉融謗云結聚。呂光
征還符主國破。遂居河右覇在
T2103_.52.0160b15: 涼州。亦不
僧叛居西
降斯已後妖胡滋盛太半雜華
T2103_.52.0160b16: 箴曰。慈悲所熏出于末劫
惡世。有縁得度正在於斯
搢紳門裏翻受禿丁邪戒。
T2103_.52.0160b17: 儒士學中倒説妖胡浪語箴曰。搢紳遵忍辱之
服。儒士貴金口之談
T2103_.52.0160b18: 哇哥聽之喪本臭同鮑肆過者失香彈曰。
發汝
T2103_.52.0160b19: 哇聲揚汝鮑肆聽之必知喪本過者寧不
失香仰面唾天自受其辱。斯言信兼矣兼
復廣置伽藍
T2103_.52.0160b20: 壯麗非一箴曰。造生天之
業。種脱苦之因
勞役工匠獨坐泥胡
曰。
T2103_.52.0160b21: 爭運身手
儀像聖
撞華夏之鴻鍾集蕃僧之僞衆
曰。
T2103_.52.0160b22: 鳴百錬之神鍾
召三千之聖衆
動淳民之耳目。索營私之貨賄
T2103_.52.0160b23: 箴曰。感信心之耳
目發貪癡之貨
女工羅綺剪作淫祀之旛。巧
T2103_.52.0160b24: 匠金銀散雕舍利之塚箴曰。女工羅綺造續命之
旛。巧匠金銀起碎身之
T2103_.52.0160b25: 粳粱麺米。横設僧尼之會。香油蝋燭。抂照胡
T2103_.52.0160b26: 神之堂箴曰。粳粱米麺爭陳福田之
會香油蝋燭求照慈悲之堂
剥削民財割截
T2103_.52.0160c01: 國貯。朝廷貴臣曾不一悟。良可痛哉彈曰。朝
廷稽古捨
T2103_.52.0160c02: 俗歸眞。崇敬釋
門不同邪見
伏惟
T2103_.52.0160c03: 陛下定天門之開闔更新寶位。通萬物之屯
T2103_.52.0160c04: 否再育黔黎。布李老無爲之風而民自化。執
T2103_.52.0160c05: 孔丘愛敬之禮而天下孝慈。且佛之經教妄
T2103_.52.0160c06: 説罪福箴曰原教所由。示人斷
惡之門。開人行善之路
軍民逃役剃髮隱
T2103_.52.0160c07: 中。不事二親專行十惡箴曰。捨二親之恩愛修十
善之仁風。忍其小違以成
T2103_.52.0160c08:
歳月不除姦僞逾甚。臣閲覽書契。爰自庖
T2103_.52.0160c09: 犧至於漢高。二十九代四百餘君。但聞郊祀
T2103_.52.0160c10: 上帝彈曰。員丘南郊不免殺之咎。豈如
佛戒不殺爲先。挍量是非斷可知矣
官治
T2103_.52.0160c11: 民察。未見寺堂銅像建社寧邦。請胡佛邪教
T2103_.52.0160c12: 退還天竺箴曰。縁感則興事濟便
息。來往應物隱顯隨時
凡是沙門放歸
T2103_.52.0160c13: 桑梓。令逃課之黨普樂輸租避役之曹恒忻
T2103_.52.0160c14: 効力勿度禿小長揖國家彈曰。昔嚴子陵不拜
天子。趙元叔長揖司
T2103_.52.0160c15: 空。典籍稱其美也。況沙門是出世福田。釋氏
爲物外高士。欲令拜謁違損處深。理不可也
自足忠
T2103_.52.0160c16: 臣宿衞宗廟。則大唐廓定作造化之主。百姓
T2103_.52.0160c17: 無事爲羲皇之民彈曰。造化之世人不輸租。義皇
之民鼓腹而臥。聖明在上。豈信
T2103_.52.0160c18: 崔皓姜斌
之詞者
臣奕誠惶誠恐彈曰。事君盡忠言而有信。
聞奏不實罪有所歸。誣
T2103_.52.0160c19: 誷國家終須伏劍。
惶恐能了
謹上益國利民事十有一
T2103_.52.0160c20: 條如左。謹言彈曰。如汝所奏損
國害民事不可
T2103_.52.0160c21: 上秦王論啓
T2103_.52.0160c22: 沙門法琳等啓。琳聞情切者其聲必哀。理正
T2103_.52.0160c23: 者其言必直。是以窮子念逹其言。勞人願歌
T2103_.52.0160c24:
T2103_.52.0160c25:
T2103_.52.0160c26:
T2103_.52.0160c27:
T2103_.52.0160c28:
T2103_.52.0160c29:
T2103_.52.0161a01: 其事。何者竊見大業末年天下喪亂。二儀
T2103_.52.0161a02: 黷四海沸騰。波振塵飛丘焚原燎。五馬絶浮
T2103_.52.0161a03: 江之路。七童有平壘之歌。烽燧時警羽檄
T2103_.52.0161a04: 競馳。關塞多虞刁斗不息。道消徳亂運盡數
T2103_.52.0161a05: 窮轉輸寔繁。頭會箕斂積屍如莽。流血爲
T2103_.52.0161a06: 川。人不聊生物亦勞止。控告無所投骸莫從。
T2103_.52.0161a07: 百姓苦其倒懸萬國困其無主。豈圖法輪絶
T2103_.52.0161a08: 響正教陵夷。聖上興弔俗之心順昊天之命。
T2103_.52.0161a09: 爰擧義旗平一區宇。當時道俗蒙頼華戎胥
T2103_.52.0161a10: 悦。於是協天地而通八風。測陰陽而調四
T2103_.52.0161a11: 序。和邦國叙人倫。功蓋補天神侔立極。降
T2103_.52.0161a12: 雲雨而生育。開日月以照臨。發之以聲明。
T2103_.52.0161a13: 之以文物。恩霑行葦化洽蟲魚。方欲重述
T2103_.52.0161a14: 九疇再敷五教。興石渠之學布庠序之風。遠
T2103_.52.0161a15: 紹軒羲近同文景。功業永隆不知手之舞之
T2103_.52.0161a16: 足之蹈之者矣。竊見傅弈所上之事。披覽未
T2103_.52.0161a17: 遍五内分崩。尋讀始周六情破裂。嗚呼。邪言
T2103_.52.0161a18: 惑正魔辯逼眞。猶未足聞諸下愚。況欲上干
T2103_.52.0161a19: 天聽。但奕職居時要物望所知。何容不近人
T2103_.52.0161a20: 情無辜起惡。然其文言淺陋事理不詳。辱先
T2103_.52.0161a21: 王之典謨傷人倫之風軌。何者。夫人有言言
T2103_.52.0161a22: 必有中。夫子曰。一言同理則天下歸之。一事
T2103_.52.0161a23: 乖常則妻子背叛。觀弈所上之事。括其大都
T2103_.52.0161a24: 窮其始末。乃罔冐闕庭處多。毀辱聖人甚切。
T2103_.52.0161a25: 如奕此意。本欲因茲自媒苟求進逹。實未能
T2103_.52.0161a26: 益國利人。竟是惑弄朝野。然
T2103_.52.0161a27: 陛下應天順時。握圖受籙。赴萬國之心。當一
T2103_.52.0161a28: 人之慶。扶危救世之力。夷兇靜難之功。固以
T2103_.52.0161a29: 威蓋前王聲高往帝。爰復存心三寶留意福
T2103_.52.0161b01: 田。預是出家之人莫不感戴天澤。但由僧等
T2103_.52.0161b02: 不能遵奉戒行酬報國恩。無識之徒非違造
T2103_.52.0161b03: 罪。致令傅弈陳此惡言。躄踊痛心投骸無地。
T2103_.52.0161b04: 然僧尼有罪甘受極刑。恨奕輕辱聖人。言詞
T2103_.52.0161b05: 切害。深恐邪見之者因此行非。案春秋魯莊
T2103_.52.0161b06: 公七年夏四月。恒星不見夜明如日。即佛
T2103_.52.0161b07: 時之瑞應也。然佛有眞應二身權實兩智三
T2103_.52.0161b08: 明八解五眼六通。神曰不可思議。法號心行
T2103_.52.0161b09: 處滅。其道也。運衆聖於泥洹。其力也。接下凡
T2103_.52.0161b10: 於苦海。自後漢明帝永平三年。夢見金人
T2103_.52.0161b11: 來。像教東流靈瑞非一。具在漢魏諸史姚石
T2103_.52.0161b12: 等書。至如道安道之輩。圖澄羅什之流。
T2103_.52.0161b13: 並有高行深解。當世名僧。盡被君王識知貴
T2103_.52.0161b14: 勝崇重。自五百餘年已來。寺塔遍於九州。僧
T2103_.52.0161b15: 尼溢於三輔。並由時君敬信朝野歸心。像教
T2103_.52.0161b16: 興行於今不絶者。寔荷人王之力也。世間君
T2103_.52.0161b17: 臣父子。猶謂恩澤難酬昊天不報。況佛是衆
T2103_.52.0161b18: 生出世慈父。又爲凡聖良醫。欲抑而挫之罪
T2103_.52.0161b19: 而辱之。不可得也。仰尋如來智出有無。豈
T2103_.52.0161b20: 三皇能測。力包造化。非二儀可方。昔呉太
T2103_.52.0161b21: 宰嚭問孔丘曰。夫子聖人歟。孔子對曰。丘博
T2103_.52.0161b22: 識強記。非聖人也。又問。三王聖人歟。對曰。
T2103_.52.0161b23: 三王善用智勇。聖非丘所知。又問。五帝聖人
T2103_.52.0161b24: 歟。對曰。五帝善用仁信。聖亦非丘所知。又
T2103_.52.0161b25: 問。三皇聖人歟。對曰。三皇善用時。聖亦非
T2103_.52.0161b26: 丘所知。太宰大駭曰。然則孰爲聖人乎。夫子
T2103_.52.0161b27: 動容有間曰。西方之人有聖者焉。不治而不
T2103_.52.0161b28: 亂。不言而自信。不化而自行。蕩蕩乎民無能
T2103_.52.0161b29: 名焉。若三王五帝必是大聖。孔丘豈容隱而
T2103_.52.0161c01: 不説。便有匿聖之愆以此挍量。推佛爲大聖
T2103_.52.0161c02: 也。老子西昇經云。吾師化遊天竺善入泥洹。
T2103_.52.0161c03: 符子云。老氏之師名釋迦文。直就孔老經書。
T2103_.52.0161c04: 師敬佛處文證不少。豈奕一人所能謗讟。昔
T2103_.52.0161c05: 公孫龍著堅白論。罪三皇非五帝。至今讀
T2103_.52.0161c06: 之。人猶切齒。以爲前鑑。良可悲夫
T2103_.52.0161c07: 主上至聖欽明。方欲放馬休牛軾閭封墓。興
T2103_.52.0161c08: 皇王之風。開釋老之化。狂簡之説尤可焚之。
T2103_.52.0161c09: 若言帝王無佛則大治年長。有佛則虐政祚
T2103_.52.0161c10: 短者。案堯舜獨治不及子孫。夏殷周秦王政
T2103_.52.0161c11: 數改。蕭牆内起逆亂相尋。爾時無佛何因運
T2103_.52.0161c12: 短。但琳預居堯世。日用莫知。在外見不便事。
T2103_.52.0161c13: 恐蕃國遠聞。謂華夏無識。夫子曰。言滿天下
T2103_.52.0161c14: 無口過。行滿天下無怨惡。言之者欲使無罪。
T2103_.52.0161c15: 聞之者足以自誡。傅弈出言不遜。聞者悉驚。
T2103_.52.0161c16: 有穢國風特損華俗。謹録丹款冐以啓聞。伏
T2103_.52.0161c17:
T2103_.52.0161c18: 大王殿下。天挺英靈自然岐嶷。風神頴越器
T2103_.52.0161c19: 局含弘。好善爲樂邁彼東平。温易是歡更方
T2103_.52.0161c20: 西楚。加以阿衡百揆式序六條。徳既褰羅仁
T2103_.52.0161c21: 兼裂網。開康莊之第。坐荀卿之賓。起修竹之
T2103_.52.0161c22: 園。醼文雅之客。莫不詩極縁情而賦窮體物。
T2103_.52.0161c23: 信可譽形朝野美貫前英者焉。但琳等内顧
T2103_.52.0161c24: 如方圓寡用。念傅弈下愚之甚。媿凡僧
T2103_.52.0161c25: 禿丁之呵。惡之極也。罪莫大焉。自尊盧赫胥
T2103_.52.0161c26: 已來。天地開闢之後。未有如奕之狂悖也。
T2103_.52.0161c27: 不任斷骨痛心之至。謹録奕害事。輒述鄙詞。
T2103_.52.0161c28: 件答如左。塵黷威嚴伏増殞絶。謹
T2103_.52.0161c29: 奕云。海内勤王者少。樂私者多。乃外事胡佛
T2103_.52.0162a01: 内生邪見。剪剃髮膚迴換衣服。出臣子之門。
T2103_.52.0162a02: 入僧尼之戸。立謁王庭坐看膝下。不忠不孝
T2103_.52.0162a03: 聚結連房。且佛在西域。言妖路遠。捨親逐
T2103_.52.0162a04: 財畏壯慢老。重富強而輕貧弱。愛少美而賤
T2103_.52.0162a05: 耆年。以幻惑而作藝能。以矯誑而爲宗旨。然
T2103_.52.0162a06: 佛爲一姓之家鬼也。作鬼不兼他族。豈可催
T2103_.52.0162a07: 驅生漢供給死胡。賤此明珠貴彼魚目。違離
T2103_.52.0162a08: 嚴父而敬他人。何有跪十箇泥胡而爲卿相。
T2103_.52.0162a09: 置一盆殘飯得作帝王。據佛邪説不近人情。
T2103_.52.0162a10: 且佛猾稽。大言不及栴孟。奢侈造作罪深
T2103_.52.0162a11: 桀紂。入家破家入國破國者。對曰夫出家者
T2103_.52.0162a12: 内辭親愛外捨官榮。志求無上菩提。願出生
T2103_.52.0162a13: 死苦海。所以棄朝宗之服。披福田之衣。行道
T2103_.52.0162a14: 以報四恩。立徳以資三有。此其之大意也。
T2103_.52.0162a15: 若言佛爲胡鬼。僧是禿丁者。案孔老經書漢
T2103_.52.0162a16: 魏已來内外史籍。略引孔老師敬佛處。文證
T2103_.52.0162a17: 如左。以答邪人。冀其伏罪。道士法輪經言。
T2103_.52.0162a18: 若見沙門思念無量。願早出身以習佛眞
T2103_.52.0162a19: 又云。若見佛圖思念無量。當願一切普入法
T2103_.52.0162a20:
T2103_.52.0162a21: 太上清淨消魔寶眞安志智慧本願大戒上品
T2103_.52.0162a22: 經四十九願云。若見沙門尼。當願一切明解
T2103_.52.0162a23: 法度得道如佛
T2103_.52.0162a24: 老子昇玄經云。天尊告道陵。使往東方詣佛
T2103_.52.0162a25: 受法
T2103_.52.0162a26: 道士張陵別傳云。陵在鵠鳴山中。供養金像
T2103_.52.0162a27: 轉讀佛經。昇玄又云。東方如來遣善勝大
T2103_.52.0162a28: 士。詣太上曰。如來聞子爲張陵説法。故遣我
T2103_.52.0162a29: 來看子。語張陵曰。卿隨我往詣佛所。當令子
T2103_.52.0162b01: 得見所未見聞所未聞。陵即禮大士。隨往佛
T2103_.52.0162b02:
T2103_.52.0162b03: 老子西昇經云。吾師化遊天竺善入泥洹。智
T2103_.52.0162b04: 慧觀身大戒經云。道學當念遊大梵流影宮
T2103_.52.0162b05: 禮佛
T2103_.52.0162b06: 昇玄經云。若有沙門欲來聽經觀齋。供主不
T2103_.52.0162b07: 得計飮食費遏截不聽。當推置上坐道士經
T2103_.52.0162b08: 師自在其下。*昇玄又云。道士設齋供。若比
T2103_.52.0162b09: 丘來者可推爲上坐。好設供養道士經師自
T2103_.52.0162b10: 在其下。若沙門尼來聽法者。當穩處安置推
T2103_.52.0162b11: 爲上座。供主如法供養。不得遮
T2103_.52.0162b12: 化胡經云。願採優曇花。願燒栴檀香。供養千
T2103_.52.0162b13: 佛身。稽首禮定光。又云。佛生何以晩。泥洹
T2103_.52.0162b14: 一何早。不見釋迦文。心中常懊惱
T2103_.52.0162b15: 靈寶消魔安志經云。道以齋爲先。勤行當作
T2103_.52.0162b16: 新本並改云
勤行登金闕
故設大法橋。普度諸人物
T2103_.52.0162b17: 老子大權菩薩經云。老子是迦葉菩薩。化遊
T2103_.52.0162b18: 震旦
T2103_.52.0162b19: 靈寶法輪經云。葛仙公生始數日。有外國沙
T2103_.52.0162b20: 門。見仙公禮拜。抱持而語仙公父母曰。此
T2103_.52.0162b21: 兒是西方善思菩薩。今來漢地教化衆生。當
T2103_.52.0162b22: 遊仙道白日昇天。仙公自語弟子云。吾師姓
T2103_.52.0162b23: 波閲宗。字維那訶。西域人也
T2103_.52.0162b24: 人請問衆聖難經云。葛仙公告弟子曰。
T2103_.52.0162b25: 吾昔與釋道徴竺法開張太鄭思遠等四
T2103_.52.0162b26: 人。同時發願。道*徴法開。二人願爲沙門。張
T2103_.52.0162b27: 太鄭思遠願爲道士。仙公起居注云。于時生
T2103_.52.0162b28: 在葛尚書家。尚書年逾八十。始有此一子。時
T2103_.52.0162b29: 有沙門。自稱天竺僧。於市大買香。市人怪問
T2103_.52.0162c01: 僧曰。我昨夜夢見善思菩薩下生葛尚書家。
T2103_.52.0162c02: 吾將此香浴之。到生時僧至燒香。右遶七匝
T2103_.52.0162c03: 禮拜恭敬。沐浴而止。仙公請問上經云。與沙
T2103_.52.0162c04: 門道士言則志於道。上品大戒經挍量功徳
T2103_.52.0162c05: 品云。施佛塔廟得千倍報。布施沙門得百倍
T2103_.52.0162c06: 報。昇玄内教經云。或復有人。平常之時不肯
T2103_.52.0162c07: 作福。見沙門道士説法勸善。了無從意云
T2103_.52.0162c08:
T2103_.52.0162c09: 道士陶隱居。禮佛文一卷
T2103_.52.0162c10: 智慧本願本戒上品經曰。施散佛僧中食塔
T2103_.52.0162c11: 寺。一錢已上皆二萬四千倍。功少報多。世
T2103_.52.0162c12: 世賢明翫好不絶。七祖皆得入無量佛國」
T2103_.52.0162c13: 仙。公請問經云。復有凡人行是功徳。願爲沙
T2103_.52.0162c14: 門道士大博士。至後生便爲沙門。大學佛法
T2103_.52.0162c15: 爲衆法師
T2103_.52.0162c16: 復有一人。見沙門道士齋靜讀經。乃笑曰。彼
T2103_.52.0162c17: 向空吟經。欲何希耶。虚腹日中一食。此罪
T2103_.52.0162c18: 耳。道士乃慈心喩之。故執意不釋。死入
T2103_.52.0162c19: 地獄考毒五苦
T2103_.52.0162c20: 仙公請問經云。五經儒俗之業。道佛各歎其
T2103_.52.0162c21: 教大歸善也
T2103_.52.0162c22: 太上靈寶眞一勸誡法輪妙經云。吾歴觀諸
T2103_.52.0162c23: 天。從無數劫來。見道士百姓男子女人。已得
T2103_.52.0162c24: 無上正眞之道。高仙眞人自然。十方佛皆受
T2103_.52.0162c25: 前世勤苦求道。不可稱計
T2103_.52.0162c26: 法輪妙經云。道言。轉輪不滅。得還生人
T2103_.52.0162c27: 中。大智慧明逹者。從無數劫來。學已成眞人
T2103_.52.0162c28: 高仙自然。十方佛者莫不從行業所致也
T2103_.52.0162c29: 右録道經師敬佛文如前
T2103_.52.0163a01: 案周書異記云。周昭王即位二十四年甲寅
T2103_.52.0163a02: 歳四月八日。江河泉池忽然泛漲。井水皆溢
T2103_.52.0163a03: 出。宮殿人舍山川大地。咸悉震動。其夜五色
T2103_.52.0163a04: 光氣入貫太微。遍於西方盡作青紅色。周昭
T2103_.52.0163a05: 王問太史蘇由。是何祥也。由對曰。有大聖
T2103_.52.0163a06: 人。生於西方。故現此瑞。昭王曰。於天下何
T2103_.52.0163a07: 如。由曰。即時無他。一千年外聲教被及此土。
T2103_.52.0163a08: 昭王即遣鐫石記之。埋在南郊天祠前。當此
T2103_.52.0163a09: 之時。佛初生王宮也。穆王即位三十二年。見
T2103_.52.0163a10: 西方數有光氣。先聞蘇由所記。知西方有聖
T2103_.52.0163a11: 人處世。穆王不逹其理。恐非周道所宜。即與
T2103_.52.0163a12: 相國呂侯。西入會諸侯於塗山。以禳光變。當
T2103_.52.0163a13: 此之時。佛久已處世。至穆王五十二年壬申
T2103_.52.0163a14: 歳二月十五日平旦。暴風忽起。發損人舍。傷
T2103_.52.0163a15: 折樹木。山川大地。皆悉震動。午後天陰雲黒。
T2103_.52.0163a16: 西方有白虹十二道。南北通過連夜不滅。穆
T2103_.52.0163a17: 王問太史扈多曰。是何徴也。對曰。西方有大
T2103_.52.0163a18: 聖人滅度。衰相現耳。穆王大悦曰。朕常懼於
T2103_.52.0163a19: 彼。今已滅度朕何憂也。當此之時。佛入涅
T2103_.52.0163a20:
T2103_.52.0163a21: 史録曰。呉太宰嚭問於孔子曰。孰爲聖人乎。
T2103_.52.0163a22: 孔子曰。西方之人有聖者焉。不治而不亂。不
T2103_.52.0163a23: 言而自信。不化而自行。蕩蕩乎民無能名
T2103_.52.0163a24:
T2103_.52.0163a25: 右録孔書稱歎佛文如前
T2103_.52.0163a26: 弈云。僧尼六十已下。簡使作民。則兵強人衆」
T2103_.52.0163a27: 弈云。寺多僧衆。損費爲甚。絓是寺舍。請給
T2103_.52.0163a28: 孤老貧民無宅義士。三萬戸州唯置一寺。草
T2103_.52.0163a29: 堂土塔以安經像。遣胡僧二人傳示胡法
T2103_.52.0163b01: 奕云。西域胡者。惡泥而生。便事泥瓦。今猶
T2103_.52.0163b02: 毛臊。人面而獸心。土梟道人。驢騾四色。貪逆
T2103_.52.0163b03: 之惡種。佛生西方。非中國之正俗。蓋妖魅之
T2103_.52.0163b04: 邪氣
T2103_.52.0163b05: 弈云。庖犧已下一十五代。父子君臣。立忠
T2103_.52.0163b06: 立孝。守道履徳。生長神州。得華夏正氣。人皆
T2103_.52.0163b07: 淳朴。以世無佛故也
T2103_.52.0163b08: 弈云。秦起秦仲。三十五世。六百三十八年
T2103_.52.0163b09: 弈云。帝王無佛。則大治年長。有佛則虐政祚
T2103_.52.0163b10: 短。自庖犧已下。二十九代。而無佛法。君明臣
T2103_.52.0163b11: 忠。國祚長久
T2103_.52.0163b12: 弈云。未有佛前。人民淳和。世無簒
T2103_.52.0163b13: 弈云。佛來漢地。有損無
T2103_.52.0163b14: 弈云。趙建武時。有道人張光反。梁武時僧
T2103_.52.0163b15: 光反。況今僧尼二十萬衆。須早廢省
T2103_.52.0163b16: 一答廢省僧尼事者
T2103_.52.0163b17: 對曰。夫形迹易察而眞僞難明。自非久處。未
T2103_.52.0163b18: 可知矣。昔遠法師答桓玄書云。經教所述凡
T2103_.52.0163b19: 有三科。一者禪思入微。二者諷味遺典。三
T2103_.52.0163b20: 者興建福業。然有興福之人。不存禁戒。而迹
T2103_.52.0163b21: 非阿練者。或有多誦經文諷詠不絶。而不能
T2103_.52.0163b22: 暢説義理者。或有年已宿長。雖無三科可紀。
T2103_.52.0163b23: 而體性貞正。不犯大非者。以此挍量。取捨
T2103_.52.0163b24: 難辯。案出家功徳經云。度一人出家。勝起寶
T2103_.52.0163b25: 塔至于梵天。何者人能弘道自利利他。潔己
T2103_.52.0163b26: 身津梁七世。請有罪者依法苦治。無過
T2103_.52.0163b27: 者爲國行道
T2103_.52.0163b28: 一答毀寺。給民草堂安像
T2103_.52.0163b29: 對曰。法流漢地五百餘年。寺舍僧尼積世
T2103_.52.0163c01: 來有。龕塔堂殿皆是先代興營。房宇門廊都
T2103_.52.0163c02: 由信心起造。或爲存歿二親。及往生七世。
T2103_.52.0163c03: 求將來勝報。種見在福田。咸出彼好心。非佛
T2103_.52.0163c04: 僧課立。書云。成功不毀。故子産不毀伯夷之
T2103_.52.0163c05: 廟。夫子謂之仁人。況佛爲三界良田四生父
T2103_.52.0163c06: 母。唯可供養不可毀除。佛雖去世法付人王。
T2103_.52.0163c07: 伏惟
T2103_.52.0163c08: 陛下。再造生民重興佛道。即是如來大檀越
T2103_.52.0163c09: 主。請遵漢明永平之化。近同文帝開皇之時
T2103_.52.0163c10: 一答西域胡者。人面獸心。貪逆惡種。佛生
T2103_.52.0163c11: 西方。妖魅邪氣者
T2103_.52.0163c12: 對曰。案史記歴帝王儉目録及陶隱居年紀
T2103_.52.0163c13: 等云。庖犧氏蛇身人首。大庭氏人身牛頭。女
T2103_.52.0163c14: 媧氏亦蛇身人頭秦仲衍鳥身人面。夏禹生
T2103_.52.0163c15: 於西羗。文王亦生西羗。簡狄呑燕卵而生偰
T2103_.52.0163c16: 伯禹剖母胸背而出。伊尹託自空桑。元氏魏
T2103_.52.0163c17: 主亦生夷狄。然並應天明命。或南面稱孤。
T2103_.52.0163c18: 或君臨萬國。雖可生處僻陋形貎鄙麁。而各
T2103_.52.0163c19: 御天威人懷聖徳。老子亦託牧母。生自下
T2103_.52.0163c20: 凡。何得以所出庸賤而無聖者乎。夫子云。君
T2103_.52.0163c21: 居之。何陋之有。信哉斯言也。僉曰。有道
T2103_.52.0163c22: 則尊。豈簡高下。故知聖應無方。隨機而現。尋
T2103_.52.0163c23: 釋迦祖禰。蓋千代輪王之孫。刹利王之太子。
T2103_.52.0163c24: 期兆斯訃物感則形出三千世界之中央。南
T2103_.52.0163c25: 閻浮提之大國。垂教設方。但以利益衆生爲
T2103_.52.0163c26: 本。若言生在羗胡出自戎虜便爲惡者。太昊
T2103_.52.0163c27: 文命皆非聖人。老子文王不足師敬。案地理
T2103_.52.0163c28: 志西域傳言。西胡者但是葱嶺東。三十
T2103_.52.0163c29: 六國。不關天竺佛生之地。若知妄説。何罪之
T2103_.52.0164a01: 深。若不知浪言。死有餘責
T2103_.52.0164a02: 一答。庖犧已下二十九代。父子君臣立忠
T2103_.52.0164a03: 立孝。守道履徳。禀華夏正氣者。對曰。史記
T2103_.52.0164a04: 淮南等云。黄帝時。蚩尤銅頭鐵額。作亂天下。
T2103_.52.0164a05: 與黄帝戰于阪泉。以登帝位。蚩尤逆命。復戰
T2103_.52.0164a06: 涿鹿之野。凡經五十二戰。顓頊時。又誅
T2103_.52.0164a07: 苗於左洞庭右彭蠡。汲塜竹書云。舜囚堯於
T2103_.52.0164a08: 平陽。取之帝位。今見有囚堯城。舜又與有苗
T2103_.52.0164a09: 戰于丹水之浦。堯上射九日落其烏羽楚詞十
日代出
T2103_.52.0164a10: 流金
鑠石
繳大風於青丘。斬修蛇於洞庭。戮封豕
T2103_.52.0164a11: 於大澤。殺九癭於汹水。尚書云。洪水滔天
T2103_.52.0164a12: 懷山襄陵。黎民阻飢百姓昏墊禹時百姓各
T2103_.52.0164a13: 以其心。而栢谷子退耕於野。三苗不修徳政。
T2103_.52.0164a14: 禹親滅之。夏桀之居。左河濟右太華。伊闕在
T2103_.52.0164a15: 其南。羊腸背其北。焚皇圖殺龍逢。囚成湯縱
T2103_.52.0164a16: 嬉。修政不仁湯
放滅之
湯凡九征。二十七戰。大
T2103_.52.0164a17: 旱七年。河洛竭流。銷金爛石。高宗伐鬼方。
T2103_.52.0164a18: 三年殷紂辛迷惑姐已。恣十惡之害。流五虐
T2103_.52.0164a19: 之刑。剖賢人之心。刳孕婦之腹。囚文王禁箕
T2103_.52.0164a20: 子。周武王伐紂於牧野。血流漂杵。誅之鹿臺。
T2103_.52.0164a21: 王親射紂。躬懸頭太白之旗。而夷齊非之。不
T2103_.52.0164a22: 食其粟。孔子曰。武盡美矣。未盡善也。武王之
T2103_.52.0164a23: 世三監作亂。成王之日二叔流言。宣王六月
T2103_.52.0164a24: 出征詩云。薄伐獫狁至于太原。采薇遣戌役
T2103_.52.0164a25: 云。北有獫狁之難。西有昆夷之患。*采&T067143;
T2103_.52.0164a26: 云。宣王南征
T2103_.52.0164a27: 對曰。上來所道。並是三皇已下三王之時。
T2103_.52.0164a28: 必能守道履徳懷忠奉孝。爾時無佛足可清
T2103_.52.0164a29: 平。何爲世世興師兵戈不息。至於毒流百姓
T2103_.52.0164b01: 殃及無辜。乃爲姚石慕容永嘉之世。豈名蕩
T2103_.52.0164b02: 蕩無爲之時。邪見失言一何謬矣
T2103_.52.0164b03: *一答。秦仲已下三十五世六百餘年者。對
T2103_.52.0164b04: 曰。史記云。自殷已前。諸侯不可得而譜。爲多
T2103_.52.0164b05: 失次第年代難知。故尚書但以甲子爲次第。
T2103_.52.0164b06: 而無年月者。良以史闕不記也。邪見乃始於
T2103_.52.0164b07: 秦仲迄于二世。有六百餘年者。一往似長。出
T2103_.52.0164b08: 何的證。案春秋已前。秦本未有。春秋已來始
T2103_.52.0164b09: 有秦伯。當春秋時秦時漸覇。但是周之
T2103_.52.0164b10: 小邑。孝王之世。令非子放馬於汧渭之間。不
T2103_.52.0164b11: 承天命。未有正朔。曾孫秦仲。宣王之世。始受
T2103_.52.0164b12: 車馬侍御之臣。仲孫襄公以送平王東遷。進
T2103_.52.0164b13: 爵爲伯。文公已下始見史記。自茲訖滅。不過
T2103_.52.0164b14: 二百餘年。史記竹書及陶公年紀。皆云。秦無
T2103_.52.0164b15: 歴數周世陪臣。故隱居列之在諸國之下。何
T2103_.52.0164b16: 因得有年紀。續至胡亥。史記但從厲公列之。
T2103_.52.0164b17: 一百一年。終于二世。縱有年代。皆附春秋自
T2103_.52.0164b18: 無別紀。&T049543;王之末。秦昭襄王因周微弱。始滅
T2103_.52.0164b19: 周國僣號稱王。諸史相承。秦惟五世四十九
T2103_.52.0164b20: 年。齊祕書揚玠史目云。秦自始封至滅。凡
T2103_.52.0164b21: 三十五世六百餘年者。蓋取始封秦號經六
T2103_.52.0164b22: 百餘年。非覇統中國經多年也。邪見乃延秦
T2103_.52.0164b23: 短祚冐上長年。一何虚妄哉
T2103_.52.0164b24: *一答。帝王無佛年長。有佛祚短。自庖犧
T2103_.52.0164b25: 已下。爰至漢高。二十九代君明臣忠
T2103_.52.0164b26: 對曰。夫理貴深據。言資實録。何故庖犧獨治
T2103_.52.0164b27: 不及子孫。堯舜二君位居五帝。堯則翼
T2103_.52.0164b28: 傳聖。舜亦仁盛聖明。如尚書二典論。其化民
T2103_.52.0164b29: 治道功業最高。民無能名則天之明君也。堯
T2103_.52.0164c01: 又廢兄自立。其子丹朱不肖。舜父頑母嚚。
T2103_.52.0164c02: 並止一身不能及嗣。爾時無佛。何不世世相
T2103_.52.0164c03: 傳遽早磨滅
T2103_.52.0164c04: 隱居年紀云。夏禹治九年
T2103_.52.0164c05: 羿簒十五年 浞簒十二年
T2103_.52.0164c06: 夏皐十一年 夏發十二年
T2103_.52.0164c07: *對曰。書云。舜禹之有天下。巍巍乎其有成
T2103_.52.0164c08: 功。煥乎其有文章。大禹謨云。禹能卑宮菲
T2103_.52.0164c09: 食。皂帳綈衣而盡力於溝洫。爲民治水。於民
T2103_.52.0164c10: 有功。若皇天輔徳。何爲天祚不永。治止九年。
T2103_.52.0164c11: 勘年紀云。夏后相及少康之世。其臣有窮羿
T2103_.52.0164c12: 寒浞及風夷淮夷黄夷斟尋等國。並相次作
T2103_.52.0164c13: 亂。凡二十六年簒夏自立。當時無佛。簒逆由
T2103_.52.0164c14:
T2103_.52.0164c15: 殷湯治十三年 外丁治三年
T2103_.52.0164c16: 仲壬治四年 大甲治十年
T2103_.52.0164c17: 沃丁治十三年 太戊治十年
T2103_.52.0164c18: 外壬治三年 沃甲治四年
T2103_.52.0164c19: 庚治九年 小辛治七年
T2103_.52.0164c20: *對曰。湯仁不殺。開三面之網。放夏桀於鳴
T2103_.52.0164c21: 條之野。甚有仁徳。爾時無佛。何以天暦不長。
T2103_.52.0164c22: 外丁外壬其年轉促。尚書云。湯行九伐太甲
T2103_.52.0164c23: 五征。伊尹立湯子勝。又立勝弟仲壬。又放太
T2103_.52.0164c24: 甲于桐宮。汲冡書云。伊尹自簒立。後太甲
T2103_.52.0164c25: 潜出。親殺伊尹而用其子。既稱忠朴之世。爾
T2103_.52.0164c26: 時無佛。何爲舋起蕭牆。君臣無道
T2103_.52.0164c27: 周武王治十一年 懿王三年
T2103_.52.0164c28: 僖王五年*
 頃王六年
T2103_.52.0164c29: 匡王六年 元王八年
T2103_.52.0165a01: 烈王七年 靜王六年
T2103_.52.0165a02: 貞王八年 悼王一百一日
T2103_.52.0165a03: 哀王三月 思王五月
T2103_.52.0165a04: *對曰。武王伐紂。師渡孟津。白魚入舟。應天
T2103_.52.0165a05: 嘉命諡法曰。剋定禍亂曰武。民頼來蘇式閭
T2103_.52.0165a06: 封墓休牛放馬治致太平。汝言無佛年長。何
T2103_.52.0165a07: 因祚短。治十一年。懿王僖王更復絶嗣。周武
T2103_.52.0165a08: 王時無佛。壽祚更窮。子孫披猖須臾運徙
T2103_.52.0165a09: 秦五世六君四十九年
T2103_.52.0165a10: 昭王五年滅周後始稱
王在位五
T2103_.52.0165a11: 孝文王式一年 襄王楚三年
T2103_.52.0165a12: 皇政三十七年 胡亥三年
T2103_.52.0165a13: 殤帝子嬰四十六日
T2103_.52.0165a14: *對曰。周顯王五年。秦穆公始覇三十四年。
T2103_.52.0165a15: 秦權周政。竹書云。自秦仲之前。卒無年世
T2103_.52.0165a16: 之紀。陶公並云。秦是簒君不依徳政。次第不
T2103_.52.0165a17: 在五運之限。縱年長遠終非帝王。以短爲長
T2103_.52.0165a18: 指虚爲實。有何意見。秦時北築長城備胡。僞
T2103_.52.0165a19: 殺扶蘇矯立二世。陳勝蟻聚作亂關東
T2103_.52.0165a20: 漢高祖十二年 惠帝七年
T2103_.52.0165a21: 帝高祖第四子。非嫡
T2103_.52.0165a22: 武帝本膠東王景帝第六子。非嫡
T2103_.52.0165a23: 漢初凶奴入塞。烽火照甘泉宮。南越不賓乃
T2103_.52.0165a24: 習水戰孝景時。呉楚七國皆反。昭帝崩。立兄
T2103_.52.0165a25: 子昌邑。王即位二十七日。凡有一千一百二
T2103_.52.0165a26: 十七罪。霍光廢之。後立宣帝。此時無佛。何爲
T2103_.52.0165a27: 乃爾
T2103_.52.0165a28: 後漢凡十二帝。一百九十五年
T2103_.52.0165a29: 光武三十三年 孝明十八年
T2103_.52.0165b01: 章帝十三年 和帝十七年
T2103_.52.0165b02: 安帝十九年 順帝十九年
T2103_.52.0165b03: 桓帝二十一年 靈帝三十一年
T2103_.52.0165b04: 獻帝三十年
T2103_.52.0165b05: *對曰。後漢書云。光武撥亂反政。明帝致治
T2103_.52.0165b06: 升平。民無百里之憂。吏無出門之役。麒麟入
T2103_.52.0165b07: 囿神鳳栖桐。赤雀文龜蒼烏白鹿。嘉瑞備臻
T2103_.52.0165b08: 兆民胥慶。垂沕滑磅&MT01197;之恩。布通天漏泉
T2103_.52.0165b09: 之澤。論衡等書並云。後漢嘉祥不慚周夏。汝
T2103_.52.0165b10: 言有佛祚短。何故長年
T2103_.52.0165b11: 隱居云。自魏皇初元年至蕭齊之末。凡二百
T2103_.52.0165b12: 八十二歳
T2103_.52.0165b13: 托跋元魏一十七君。合一百七十九年。爾時
T2103_.52.0165b14: 佛來。何故年久
T2103_.52.0165b15: *一答佛未出前世無簒逆者
T2103_.52.0165b16: 對曰。何故周烈王弟顯王簒位。四十八年悼
T2103_.52.0165b17: 王立。一百一日爲庶弟子朝所害。敬王弟哀
T2103_.52.0165b18: 王治三月思王外。哀王弟治五月思王殺之。
T2103_.52.0165b19: 孝王復殺思王。*三王共立一年玠史目
陶公年紀
T2103_.52.0165b20: 奕云。西域胡。旦末國兵三百二十人。小宛
T2103_.52.0165b21: 國兵二百人。戎盧國兵三百人。渠勒國兵三
T2103_.52.0165b22: 百人。依耐國兵三百五十人。郁立師國兵三
T2103_.52.0165b23: 百三十一人。單相國兵四十五人。孤胡國兵
T2103_.52.0165b24: 四十五人。凡八國胡兵合有一千八百九十
T2103_.52.0165b25: 一人。皆得紹其王業據其土地。自相征伐屠
T2103_.52.0165b26: 戮人國。況今大唐僧尼二十萬衆。共結胡法
T2103_.52.0165b27: 足得人心。寧不備豫之哉。對曰。檢漢書西
T2103_.52.0165b28: 域傳云。旦末小宛等八國。並是葱嶺已東漢
T2103_.52.0165b29: 域胡國。計去長安不經萬里。本非天竺佛生
T2103_.52.0165c01: 之地。又無僧尼在中謀逆。縱彼造惡何關此
T2103_.52.0165c02: 僧。但奕狂鬼入心外興邪説。虚引往事假謗
T2103_.52.0165c03: 今賢。逹者知其浪言。愚人必生異見。惑亂朝
T2103_.52.0165c04: 野。深可痛哉
T2103_.52.0165c05: *一答。佛來漢地有損無益。入家破家入國破
T2103_.52.0165c06: 國。漢明之時佛法始來者
T2103_.52.0165c07: 大唐聖朝正信君子論曰。諸佛大人。遊涅槃
T2103_.52.0165c08: 之妙苑。住般若之眞空。不可以言象求。不可
T2103_.52.0165c09: 以情慮揆。形同法性壽等太虚。但應物現身
T2103_.52.0165c10: 如水中月。所以瞿師見三尺之貎。羅漢覩丈
T2103_.52.0165c11: 六之容。大滿虚空小入絲忽。隨縁應質化無
T2103_.52.0165c12: 常儀。尋釋迦之肇。依後漢郊祀晋魏等書及
T2103_.52.0165c13: 王儉史録費長房三寶録考挍普曜本行等經
T2103_.52.0165c14: 並云。佛是周時第十五主。莊王九年癸已之
T2103_.52.0165c15: 歳。四月八日。乘栴檀樓閣現白象形。從兜率
T2103_.52.0165c16: 下降中天竺國迦毘羅城刹利王種淨飯大王
T2103_.52.0165c17: 第一夫人摩耶之胎。至十年甲午四月八
T2103_.52.0165c18: 日夜鬼宿合時。於嵐毘園波羅樹下。從摩耶
T2103_.52.0165c19: 夫人右脇而生。放大光明照三千世界。瑞應
T2103_.52.0165c20: 經云。佛星下現侍太子生。本行又云。虚空
T2103_.52.0165c21: 無雲自然而雨。左傳云。星隕如雨。杜氏注解
T2103_.52.0165c22: 云。蓋時無雲。然與佛經符合。信知佛生時也。
T2103_.52.0165c23: 十九出家三十成道。四十九年處世説法。至
T2103_.52.0165c24: 周匡王四年壬子二月十五日後夜。於拘尸城
T2103_.52.0165c25: 入般涅槃。自滅度已來。至大唐武徳五年壬
T2103_.52.0165c26: 午之歳。計得一千二百二十一歳。滅後二百
T2103_.52.0165c27: 一十六年。東天竺國有阿育王。收佛舍利役
T2103_.52.0165c28: 使鬼兵。散起八萬四千寶塔。遍閻浮提。我此
T2103_.52.0165c29: 地九州之内。並有塔焉。育王起塔之時。
T2103_.52.0166a01: 當此周敬王二十六年丁未歳也。塔興周世。
T2103_.52.0166a02: 經十二王至秦始皇三十四年。焚燒典籍。育
T2103_.52.0166a03: 王諸塔由此淪亡。佛家經傳靡知所在。如釋
T2103_.52.0166a04: 道安朱士行等經録目云。始皇之時。有外國
T2103_.52.0166a05: 沙門釋利防等一十八人賢者。齎持佛經來
T2103_.52.0166a06: 化始皇。始皇不從。乃囚防等。夜有金剛丈
T2103_.52.0166a07: 六人。來破獄出之。始皇驚怖稽首謝焉。問曰。
T2103_.52.0166a08: 雖有此説年紀莫知。以何爲證。請陳其決。答
T2103_.52.0166a09: 曰。前漢成帝時。都水使者光祿大夫劉向傳
T2103_.52.0166a10: 云。向博觀史籍備覽經書。毎自稱曰。余遍尋
T2103_.52.0166a11: 典策往往見有佛經。及著列仙傳云。吾搜檢
T2103_.52.0166a12: 藏書緬尋太史。創撰列仙圖。自黄帝已下六
T2103_.52.0166a13: 代迄到于今。得仙道者。七百餘人。向撿虚實。
T2103_.52.0166a14: 定得一百四十六人。又云。其七十四人。已見
T2103_.52.0166a15: 佛經矣。推劉向言藏書者。蓋始皇時。人間藏
T2103_.52.0166a16: 書也。或云。夫子宅内所藏之書。據此而論。豈
T2103_.52.0166a17: 非秦漢已前早有佛法流行震旦也。尋道安
T2103_.52.0166a18: 所載十二賢者。亦在七十四之數。今列仙傳
T2103_.52.0166a19: 見有七十二人
T2103_.52.0166a20: 案文殊師利般涅槃經云。佛滅度後四百五
T2103_.52.0166a21: 十年。文殊至雪山中。爲五百仙人宣説十二
T2103_.52.0166a22: 部經訖。還歸本土入于涅槃。恒星之瑞即其
T2103_.52.0166a23: 矣。案地理志西域傳云。雪山者即葱嶺
T2103_.52.0166a24: 也。其下三十六國。先來奉漢。以葱嶺多雪。
T2103_.52.0166a25: 故號雪山焉。文殊往化仙人。即其處也。詳而
T2103_.52.0166a26: 檢之。劉向所論可爲證矣。雖遭秦世爇除。
T2103_.52.0166a27: 漢興復出。所以荊楊呉蜀扶風洛陽。有寶
T2103_.52.0166a28: 塔處皆發神瑞。具在衆書。依撿成帝鴻嘉三
T2103_.52.0166a29: 年歳在癸卯。劉向撰列仙傳明矣。故知周
T2103_.52.0166b01: 世佛法久來。生盲人云。有佛祚短。良可悼
T2103_.52.0166b02: 矣。依經律云。釋迦正法千年。像法千年。末法
T2103_.52.0166b03: 萬年。五千年已還。四衆學者得三逹智證四
T2103_.52.0166b04: 道果。末法已去猶披袈裟。勘周書異記云。穆
T2103_.52.0166b05: 王聞西方有佛。遂乘驊騮八駿之馬。西行求
T2103_.52.0166b06: 佛。因以攘之。據此而推。同上法師答高麗
T2103_.52.0166b07: 使。佛是周第五主昭王二十四年甲寅歳
T2103_.52.0166b08: 生。至武徳五年。得一千五百七十七年也。信
T2103_.52.0166b09: 穆王之世。法已東行。劉向之言。益爲明證矣。
T2103_.52.0166b10: 又漢武帝。鑿昆明池得墨灰。以問東方朔。
T2103_.52.0166b11: 朔云。非臣所知。可問西域胡人。後外國沙門
T2103_.52.0166b12: 竺法蘭來。因以事問。蘭云。是劫燒餘灰也。方
T2103_.52.0166b13: 朔既博識通人。生知俊異。無問不酬無言不
T2103_.52.0166b14: 答。豈容不逹。逆記胡人。蓋是方朔久知佛法
T2103_.52.0166b15: 興行勝人必降。故有斯對也。佛既去世。阿難
T2103_.52.0166b16: 總持一言不失。迦葉結集羅漢千人。咸書皮
T2103_.52.0166b17: 紙並題木葉。致令五百中國各共奉持。十六
T2103_.52.0166b18: 大王同時起塔。逮于漢世東流二京。所經帝
T2103_.52.0166b19: 王十有六代。飜梵經本爲漢正言。相承至今
T2103_.52.0166b20: 垂六百祀。是以佛日再曜。起自永平之初。經
T2103_.52.0166b21: 像重興。發于開皇之始。魏人朱士行沙門衞
T2103_.52.0166b22: 安等。並爲紀録。總其華戎道俗。合有一
T2103_.52.0166b23: 百八十二人。所譯經律或論大小乘三藏雜
T2103_.52.0166b24: 記等。凡二千一百七十一部。總有六千四百
T2103_.52.0166b25: 四十六卷。莫不垂甘露於四魔之境。流慧日
T2103_.52.0166b26: 於三有之中。汲引將來永傳勝業。教人捨惡
T2103_.52.0166b27: 行善。佛法最先益國利民。無能及者。汝言破
T2103_.52.0166b28: 家破誰家。破國破誰國。邪見竪子無角畜生。
T2103_.52.0166b29: 夙結狼心久懷蠆毒。無絲髮之善。負山岳之
T2103_.52.0166c01: 辜。長惡不悛老而彌篤。乃以生盲之慮忖度
T2103_.52.0166c02: 聖尊。何異尺鷃之笑大鵬。井蛙不信滄海。可
T2103_.52.0166c03: 謂闡提逆種地獄罪人。傷而憫之。故爲論也。
T2103_.52.0166c04: 夫七十二君三皇五帝孔丘李耳。漢地
T2103_.52.0166c05: 聖賢莫不葬骨三泉横屍九壤。未有如佛舍
T2103_.52.0166c06: 利現瑞放光。火燒不燃砧鎚不碎。於今見在
T2103_.52.0166c07: 立試可明。且據此一條。足知佛法之神徳也。
T2103_.52.0166c08: 震旦諸聖孰與爲儔。乃欲毀而滅之。事難容
T2103_.52.0166c09: 忍。傷風敗俗虧損福田。誑惑生民汚點朝野。
T2103_.52.0166c10: 實可歎矣
T2103_.52.0166c11: 奕云。佛法來漢無益世者
T2103_.52.0166c12: 對曰。準上以談。此土先聖亦未可弘矣。至如
T2103_.52.0166c13: 孔子。周靈王時生。敬王時卒。計其在世。七十
T2103_.52.0166c14: 餘年。既是聖人。必能匡弼時主。何以十四年
T2103_.52.0166c15: 中行七十國。宋伐樹。衞削迹。陳絶糧。避桓魋
T2103_.52.0166c16: 之殺。慚喪狗之呼。雖應聘諸侯莫之能用。
T2103_.52.0166c17: 當春秋之世。文武道墜。君暗臣姦禮崩樂壞。
T2103_.52.0166c18: 爾時無佛。何因逆亂滋甚簒殺由生。孔子乃
T2103_.52.0166c19: 娩順時逡巡避患雖保妻子。終壽百年
T2103_.52.0166c20: 迍不矣。或發匏瓜之言。興逝川之歎。然
T2103_.52.0166c21: 復遜詞於季氏。傷鳳鳥不至河不出圖。及西
T2103_.52.0166c22: 狩獲麟。遂返袂拭面。稱吾道窮。雖門徒三千
T2103_.52.0166c23: 刪詩定禮。亦疾沒世而名不稱。吾何以見於
T2103_.52.0166c24: 後世矣。遭盜跖之辱。被丈人之譏。挍此而論。
T2103_.52.0166c25: 足可知也。若以無利於世。孔老二聖其亦病
T2103_.52.0166c26: 諸。何爲訥其木舌而不陳彈也
T2103_.52.0166c27: *一答。寺饒僧衆妖&T008862;必作。如後趙沙門張
T2103_.52.0166c28: 光。後燕沙門法長。南涼道密。魏孝文時法
T2103_.52.0166c29: 秀。太和時惠仰等。並皆反亂者
T2103_.52.0167a01: 對曰。撿崔鴻十六國春秋。並無此色人。出何
T2103_.52.0167a02: 史籍。苟生誣抂誑惑君王。請勘國史知其妄
T2103_.52.0167a03: 奏。案前後漢書。即有昆陽常山青泥縁林黒
T2103_.52.0167a04: 山白馬黄巾赤眉等數十群賊。並是俗人。不
T2103_.52.0167a05: 關釋子。如何不論
T2103_.52.0167a06: 後漢書云。沛人道士張魯母有姿色。兼挾鬼
T2103_.52.0167a07: 道。往來劉焉之家。後爲益州刺史。任魯爲
T2103_.52.0167a08: 督義司馬。魯共別部司馬張脩。將兵掩殺漢
T2103_.52.0167a09: 中太守蘇固。斷絶斜谷殺漢使者。魯既得漢
T2103_.52.0167a10: 中。又殺張脩而并其衆。于時假託神言。黄衣
T2103_.52.0167a11: 當王。魯因與張角等相應。合集部衆。並戴黄
T2103_.52.0167a12: 巾。披道士之服。數十萬人賊害天下。自據漢
T2103_.52.0167a13: 中垂三十載。後爲曹公所破。黄衣始滅。爾時
T2103_.52.0167a14: 無一沙門。獨饒道士。何默不論。然漢魏名僧
T2103_.52.0167a15: 徳行者衆。益國甚多。何以不説。但論揚惡
T2103_.52.0167a16: 專論人短。豈是君子乎
T2103_.52.0167a17: 魏志曰。張魯字公旗。祖父陵客蜀學道。在
T2103_.52.0167a18: 鵠鳴山。造作道書以惑百姓。從受道者出米
T2103_.52.0167a19: 斗。世號米賊。陵死子衡傳業。衡死魯復傳
T2103_.52.0167a20: 之。陵爲天師。衡爲嗣師。魯爲係師自號三師
T2103_.52.0167a21: 也。素與劉烏善。焉死子璋立。以魯不順殺
T2103_.52.0167a22: 魯母及家室。魯遂據漢中。以鬼道化民。符
T2103_.52.0167a23: 書章禁爲本。來學者初名鬼卒。受道者用金
T2103_.52.0167a24: 帛之物。號爲祭酒。各領部衆。衆多者名治頭。
T2103_.52.0167a25: 有病者令首過。大都與張角類相似。後漢皇
T2103_.52.0167a26: 甫嵩傳云。鉅鹿張角自稱大賢郎師。奉事黄
T2103_.52.0167a27: 老行張陵之術。用符水祝法以治病。遣弟子
T2103_.52.0167a28: 八人。使於四方以行教化。轉相誑惑。十餘年
T2103_.52.0167a29: 間衆數十萬。自青徐幽冀荊楊兗豫八州之
T2103_.52.0167b01: 民。莫不必應遂置三十六方。方猶將軍號
T2103_.52.0167b02:
T2103_.52.0167b03: 大方萬餘人。小方六千人。訛言蒼天死黄天
T2103_.52.0167b04: 當立。歳在甲子天下大吉。以白土書京邑寺
T2103_.52.0167b05: 門。皆作甲子字。中平元年三月五日。内外倶
T2103_.52.0167b06: 起。皆著道士黄服黄巾。或殺人祠天。于時賊
T2103_.52.0167b07: 徒數十萬衆。初起頴川作亂天下。並爲皇甫
T2103_.52.0167b08: 嵩討滅
T2103_.52.0167b09: 南鄭反漢而亡蜀出魏
T2103_.52.0167b10: 恩習仙而敗晋出晋
T2103_.52.0167b11: 道育醮祭因而禍宋出宋
T2103_.52.0167b12: 于吉行禁殆以危呉出呉
T2103_.52.0167b13: 公旗學仙而誅家出華陽
國志
T2103_.52.0167b14: 陳瑞習道而滅族事在晋
T2103_.52.0167b15: 魏華叛夫出靈寶
經序
T2103_.52.0167b16: 張陵棄婦見陵
T2103_.52.0167b17: 子登背父衞叔去兄出神
仙傳
T2103_.52.0167b18: 右古來道士。破家破國爲逆亂者。略引如
T2103_.52.0167b19:
T2103_.52.0167b20: *對曰。自陵三世專行鬼道。符書章醮出自道
T2103_.52.0167b21: 家。禁厭妖&T008862;妄談吉凶。姦由茲起。然呉魏已
T2103_.52.0167b22: 下。晋宋已來。道俗爲妖數亦不少。何以獨引
T2103_.52.0167b23: 衆僧。不論儒道二教。至如大業末年世充
T2103_.52.0167b24: 李密建徳武周梁師都盧明月李軌朱粲唐
T2103_.52.0167b25: 弼薛擧等。並是俗人。曾無釋氏。何爲不道。事
T2103_.52.0167b26: 偏理局黨惡嫉賢。爲臣不忠明矣
T2103_.52.0167b27: 奕云。請胡佛邪教退還西域。凡是僧尼悉令
T2103_.52.0167b28: 歸俗者
T2103_.52.0167b29: 對曰。莊周云。六合之内。聖人論而不議。六合
T2103_.52.0167c01: 之外。聖人存而不論。老子云。域中有四大而
T2103_.52.0167c02: 道居其一。考詩書禮樂之致。但欲攸序彝倫
T2103_.52.0167c03: 明忠列孝慈之先。意在敬事君父。縱稱至徳。
T2103_.52.0167c04: 唯是安上治民。假令要道。不出移風變俗。自
T2103_.52.0167c05: 衞反魯。詎述解脱之言。六府九疇。未宣究竟
T2103_.52.0167c06: 指。及養生齊物之談。龍圖鳳紀之説。亦
T2103_.52.0167c07: 可懷仁抱信遵厲郷之志。刪經賛象肆闕里
T2103_.52.0167c08: 之文。次曰九流。末云七略。案前漢藝文志所
T2103_.52.0167c09: 紀衆書一萬三千二百六十九卷。莫不功在
T2103_.52.0167c10: 近益。未暢遠途。皆自局於一生之内。非
T2103_.52.0167c11: 迥拔於三世之表者矣。遂使當現因果理。渉
T2103_.52.0167c12: 旦而猶昏。業報吉凶義。經丘而未曉。故知逍
T2103_.52.0167c13: 遙一部。猶迷有有之情。道徳二篇。未入空空
T2103_.52.0167c14: 之境。斯乃六合之寰塊。五常之俗謨。詎免四
T2103_.52.0167c15: 流浩汗。爲煩惱之場。六趣諠譁。造塵勞之業
T2103_.52.0167c16: 也。原夫實相杳冥。逾要道之要。法身凝寂。出
T2103_.52.0167c17: 玄之又玄。惟我大師體斯妙覺。二邊頓遣萬
T2103_.52.0167c18: 徳倶融。不諠不寂。安能以境智求。非爽非昧。
T2103_.52.0167c19: 胡可以形名取。爲小則小也而無内。處大則
T2103_.52.0167c20: 也而無垠。故能量法界而興悲。揆虚空
T2103_.52.0167c21: 而立誓。所以現生穢土誕聖王宮。示金色之
T2103_.52.0167c22: 身。吐玉毫之相。布慈雲於鷲嶺。則火宅焔銷。
T2103_.52.0167c23: 扇慧風於雞峰。則幽途霧卷。行則金蓮捧足。
T2103_.52.0167c24: 坐則寶座承軀。出則帝釋居前。入則梵王從
T2103_.52.0167c25: 後。左輔密迹。以滅惡爲功。右弼金剛。以長善
T2103_.52.0167c26: 爲務。聲聞菩薩儼若侍臣。八部萬靈森然翊
T2103_.52.0167c27: 衞。演涅槃則地現六動。説般若則天雨四花。
T2103_.52.0167c28: 百福莊嚴。状滿月之臨蒼海。千光照曜。猶聚
T2103_.52.0167c29: 日之映寶山。師子一吼則外道摧鋒。法鼓暫
T2103_.52.0168a01: 鳴則天魔稽首。是故號佛爲法王也。豈得與
T2103_.52.0168a02: 衰周迦葉比徳爭衡。末世儒童輒相聯類者
T2103_.52.0168a03: 矣。是以天上天下。獨稱調御之尊。三千大千。
T2103_.52.0168a04: 咸仰慈悲之澤。然而理深趣遠。假筌蹄而後
T2103_.52.0168a05: 悟教門善巧。憑師友而方通統其教也。八萬
T2103_.52.0168a06: 四千之藏。二諦十地之文。祇園鹿苑之談。海
T2103_.52.0168a07: 殿龍宮之旨。玉諜金書之字。七處八會之言。
T2103_.52.0168a08: 莫不垂至道於百王。扇玄風於萬古。如語實
T2103_.52.0168a09: 語不思議也。近則安國利民。遠則超凡證聖。
T2103_.52.0168a10: 故能形遍六道教滿十方。實爲世界福田。蓋
T2103_.52.0168a11: 是蒼生歸處。於時敬信之侶。猶七曜之環北
T2103_.52.0168a12: 辰。受化之徒。如萬川之投巨海。考其神變功
T2103_.52.0168a13: 業利益人天。故無得而名也。既滿恒沙之因。
T2103_.52.0168a14: 故得常樂之果。善矣哉。不可測也。但以時運
T2103_.52.0168a15: 未融。遂令梵漢殊感。所以西方先音形之奉。
T2103_.52.0168a16: 東國暫見聞之益。及慈雲卷潤慧日收光。迺
T2103_.52.0168a17: 夢金人於永平之年。覩舍利於赤烏之歳。於
T2103_.52.0168a18: 是漢魏齊梁之政。像教勃興。燕秦晋宋已來。
T2103_.52.0168a19: 名僧間出。或畫滿月於清臺之側。表相輪於
T2103_.52.0168a20: 雍門之外。逮河北翻辭漢南著録。道興三輔
T2103_.52.0168a21: 信洽九州。跨江左而彌殷。歴金行而轉盛。
T2103_.52.0168a22: 渭水備逍遙之苑。廬岳總般若之臺。深文奧
T2103_.52.0168a23: 旨發越來儀。碩學高僧蝉聯遠至。曁梁武之
T2103_.52.0168a24: 世。三教連衡三乘並鶩。雖居紫極情契汾
T2103_.52.0168a25: 陽。屏酒正而撒饔人。薫戒香而味法喜。恐
T2103_.52.0168a26: 流難拔。躬以七辯能將。乃輕袞飾而御
T2103_.52.0168a27: 染衣。捨雕輦而敷草座。於時廣創慧臺之業。
T2103_.52.0168a28: 大啓表塔之基梁記云。東臺西府在位八十餘年。都
邑大寺七百餘所。僧尼講衆常有萬
T2103_.52.0168a29: 人。討論内典共遵聖業。
孜孜無倦。各厭世榮也
遂令五都豪族厭冠冕而
T2103_.52.0168b01: 歸依。四海名家棄榮華而入道。自皇王所居
T2103_.52.0168b02: 之土。聲教所覃之域。莫不頂禮迴向五體歸
T2103_.52.0168b03: 依。利物之深。其來久矣。孔老垂化安能與京。
T2103_.52.0168b04: 案三十六國春秋高僧名僧牟子等紀傳。始
T2103_.52.0168b05: 後漢永平十年已來。佛法東流。政經十代年
T2103_.52.0168b06: 將六百。名僧大徳世所尊敬者。凡二百五十
T2103_.52.0168b07: 七人。傍出附見者。及燕趙王公齊梁卿相等。
T2103_.52.0168b08: 凡二百五十一人。陳其行業大開十例。一曰
T2103_.52.0168b09: 譯經。二曰解義。三曰神異。四曰習禪。五曰
T2103_.52.0168b10: 明律。六曰遺身。七曰誦經。八曰興福。九曰經
T2103_.52.0168b11: 師。十曰唱導。此例高僧。皆徳効四依功備
T2103_.52.0168b12: 三業。法傳震旦寔所頼焉邪見隱而不論。但説五
三惡者。夫雪山之内。本
T2103_.52.0168b13: 多甘露。亦有毒草。大海之中既有明珠。亦饒羅刹。
昆岳缺於片石。鄧林損於一枝耳。復何可怪之
T2103_.52.0168b14: 廣弘明集卷第十一
T2103_.52.0168b15:
T2103_.52.0168b16:
T2103_.52.0168b17:
T2103_.52.0168b18: 廣弘明集卷第十二
T2103_.52.0168b19:   *大唐*西明寺*沙門釋道宣*撰
T2103_.52.0168b20: 辯惑篇第二之八
T2103_.52.0168b21:   決對傅奕廢佛法僧事并表
T2103_.52.0168b22:   綿州振響寺沙門釋明&T019598;
T2103_.52.0168b23: 僧明&T019598;言。&T019598;聞三皇統天五帝御寓。道含弘
T2103_.52.0168b24: 而遠大。徳普覆而平均。敷善教以訓民。布慈
T2103_.52.0168b25: 心而育物。逮乎中古其道弗虧。故漢武欽明
T2103_.52.0168b26: 見善而弗及。顯宗叡聖體道而不居。遂能
T2103_.52.0168b27: 紆屈尊儀。甘泉禮金人之瑞。翹想夢寐徳陽。
T2103_.52.0168b28: 降銅像之徴。於是秦景西遊。越流沙而訪道。
T2103_.52.0168b29: 摩騰東入。跨葱嶺而傳眞。遂得化漸漢朝。寺
T2103_.52.0168c01: 興白馬之號。道流晋世。刹建青龍之名。其間
T2103_.52.0168c02: 盛寫尊儀競崇寺塔。騰惠雲於落刃。涌法
T2103_.52.0168c03: 水於窮源。驅有識於福林。登蒼生於善地。開
T2103_.52.0168c04: 闡佛法昭化愚曚。故得永平季年嘉瑞臻&MT02003;
T2103_.52.0168c05: 慶雲流潤湛露凝甘。澤馬騰驤神雀翔集。朱
T2103_.52.0168c06: 英吐含頴之秀。紫葩生連理之枝。可謂不世
T2103_.52.0168c07: 之奇徴。非常之嘉瑞者也。於是西域入侍南
T2103_.52.0168c08: 越歸仁。偃革休兵銷金罷刃。豈不由感聖降
T2103_.52.0168c09: 靈奉戒行善精誠昭著貫逹幽明者哉。故書
T2103_.52.0168c10: 云。天生神物以祚聖人。無徳斯隱有道則見。
T2103_.52.0168c11: 著之惇史可得而詳。惟我大唐膺期啓運握
T2103_.52.0168c12: 機御暦誕命建家。初起義則道協百靈。始登
T2103_.52.0168c13: 圖則威加萬國。故世充化及。授首於東都。建
T2103_.52.0168c14: 徳武周。櫬身於北朔。荊呉剋定秦隴廓清。方
T2103_.52.0168c15: 應駕七寶而飛行。導千輪而輕擧。巍巍*不
T2103_.52.0168c16: 與。蕩蕩誰名。功既成焉。事亦畢矣。加以留心
T2103_.52.0168c17: 佛法眷言匡護。故莊嚴總持再興九級。沙門
T2103_.52.0168c18: 釋子更度千人。像化彌盛於前朝。寺塔更興
T2103_.52.0168c19: 於聖世。方頂戴三寶弘護四依。合掌低頭。忘
T2103_.52.0168c20: 帝王之貴。斂心屈膝。盡至敬之誠。&T019598;自慶
T2103_.52.0168c21: 遭逢屬此嘉運。方願息心淨刹畢志玄門。懍
T2103_.52.0168c22: 勵六時。以酬聖世之徳。翹勤五體。用報罔
T2103_.52.0168c23: 極之恩。而奕忽肆狂言上聞朝聽。輕辭蔑
T2103_.52.0168c24: 聖利口謗賢。出語醜於梟音。發聲毒於鴆響。
T2103_.52.0168c25: 專欲破滅佛法毀廢衆僧。割斷衣糧減省寺
T2103_.52.0168c26: 塔。其故何也。奕曾爲道士。惡妒居懷。故毀聖
T2103_.52.0168c27: 劣凡讃愚勝智。以下謗上用短加長。違理悖
T2103_.52.0168c28: 情一至於此。但讒言害徳偏聽傷賢。故宋受
T2103_.52.0168c29: 子罕之言。囚於墨翟。魯信季孫之説。逐於尼
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