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圓悟佛果禪師語録 (No. 1997_ 紹隆編 ) in Vol. 47

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T1997_.47.0780a01: 明見得徹。此始爲入理之門。更須教一念萬
T1997_.47.0780a02: 年萬年一念。二六時中純一無雜。才有纖塵
T1997_.47.0780a03: 起滅。則落二十五有無出離之期。抵死謾生
T1997_.47.0780a04: 咬教斷。然後田地穩密。聖凡位中收攝不
T1997_.47.0780a05: 得。始是如鳥出籠。自休自了處。得座披衣。
T1997_.47.0780a06: 眞金百煉。擧動施爲。等閑蕩蕩地。根塵生死
T1997_.47.0780a07: 境智玄妙。如湯沃雪。遂自知時。更無分外底。
T1997_.47.0780a08: 名爲無心道人。以此自修。轉開未悟。令如是
T1997_.47.0780a09: 履踐。豈不爲要道哉
T1997_.47.0780a10:   示印禪人
T1997_.47.0780a11: 道由悟達。立志爲先。自博地具縛凡夫。便欲
T1997_.47.0780a12: 跂歩超證直入聖域。豈小因縁哉。固宜操鐵
T1997_.47.0780a13: 石心截生死流。承當本來正性。不見纖塵中
T1997_.47.0780a14: 外有法。使胸次蕩然了無罣礙。施爲作用悉
T1997_.47.0780a15: 根本中出。根本既牢實。能轉一切物。是謂金
T1997_.47.0780a16: 剛正體。一得永得豈假外求。是故古徳云。此
T1997_.47.0780a17: 宗難得其妙。當須子細用心。可中頓悟正因。
T1997_.47.0780a18: 便是出塵階塹。古徳隔江搖扇吹布毛。便有
T1997_.47.0780a19: 發機處。至於驀口&T006728;劈背棒。亦解桶底子脱。
T1997_.47.0780a20: 蓋縁專一久之一日瞥地。此豈外得之。皆由
T1997_.47.0780a21: 自證自悟
T1997_.47.0780a22:   示信侍者
T1997_.47.0780a23: 學道之要。在深根固蔕。於二六時中照了自
T1997_.47.0780a24: 己根脚。當未起念百不干懷時。圓融無際脱
T1997_.47.0780a25: 體虚凝。一切所爲曾無疑間。謂之現成本分
T1997_.47.0780a26: 事。及至纔起一毫頭見解。欲承當作主宰。便
T1997_.47.0780a27: 落在陰界裏。被見聞覺知得失是非籠罩。半
T1997_.47.0780a28: 醉半醒打疊不辦。約實而論。但於鬧鬨鬨處
T1997_.47.0780a29: 管帶得行。如無一事相似。透頂透底直下圓
T1997_.47.0780b01: 成。了無形相。不廢功用。不妨作爲語默起倒。
T1997_.47.0780b02: 終不是別人。稍覺纖毫滯礙悉是妄想。直教
T1997_.47.0780b03: 洒洒落落。如太虚空。如明鏡當臺。如杲日麗
T1997_.47.0780b04: 天。一動一靜一去一來。不從外得。放教自由
T1997_.47.0780b05: 自在。不被法縛不求法脱。盡始盡終打成一
T1997_.47.0780b06: 片。何處離佛法外。別有世法。離世法外。別有
T1997_.47.0780b07: 佛法。是故祖師直指人心。金剛般若貴人離
T1997_.47.0780b08: 相。譬如壯士屈伸臂頃。不借他力。如此省要。
T1997_.47.0780b09: 好長時自退歩體究。令有箇落著諦實證悟
T1997_.47.0780b10: 之地。即是念念遍參無邊無量大善知識也。
T1997_.47.0780b11: 切切諦信。勉力作工夫。乃善也
T1997_.47.0780b12:   示材知莊
T1997_.47.0780b13: 倶胝凡見僧來及答問。唯竪一指。蓋通上徹
T1997_.47.0780b14: 下契證無疑。差病不假驢駝藥也。後代不諳
T1997_.47.0780b15: 來脈。隨例竪箇指頭。謾人不分皂白。大似將
T1997_.47.0780b16: 醍醐作毒藥。良可憐愍。若是眞的見透底。始
T1997_.47.0780b17: 知鄭重。終不將作等閑。所謂千鈞之弩。不爲
T1997_.47.0780b18: 鼷鼠而發機。是故須具頂&T058676;上眼方可入作。
T1997_.47.0780b19: 後來玄沙拈曰。倶胝承當處。莽鹵只認得一
T1997_.47.0780b20: 機一境。有般拍盲底。隨語生解。便抑屈倶胝。
T1997_.47.0780b21: 以謂實然。殊不知。焦塼打著連底凍。到這裏
T1997_.47.0780b22: 直須子細。切忌顢頇。只如倶胝臨遷化去自
T1997_.47.0780b23: 云。得天龍一指頭禪。一生受用不盡。豈徒然
T1997_.47.0780b24:
T1997_.47.0780b25: 曹溪大鑒微時。新州一樵夫也。碌碌無所發
T1997_.47.0780b26: 明。已數十載。一旦聞客誦經。激其本願。遂
T1997_.47.0780b27: 致母出郷。謁黄梅大滿。才見數語間投機。隱
T1997_.47.0780b28: 確坊八箇月。既聞秀偈。始露鋒鋩。五祖擧衣
T1997_.47.0780b29: 缽授之。是時群衆競趁。逐欲奪取。而蒙山道
T1997_.47.0780c01: 人。最先及之。於大庾嶺頭知不勝。始悟此衣
T1997_.47.0780c02: 非可以力爭。稽首求法。大鑒以不思善惡本
T1997_.47.0780c03: 初面目。歛念知歸。盧老以時縁未穩。復遁迹
T1997_.47.0780c04: 四會縣獵人中久之。尋抵番禺。吐風旛不動
T1997_.47.0780c05: 動自於心之語。印宗伸弟子之禮。爲之削髮
T1997_.47.0780c06: 登具。由是開大法要。總二千餘衆。聲徹九重。
T1997_.47.0780c07: 遣貴近降紫泥召之。確然不應度龍象。若讓
T1997_.47.0780c08: 師清源永嘉南陽荷澤司空數十人。皆大宗
T1997_.47.0780c09: 師。何其韙歟。唯聖賢示化。進退存亡。了然先
T1997_.47.0780c10: 照。然考其歩驟。從微至著。不斷世縁。而示妙
T1997_.47.0780c11: 規百世之下。無與爲等。到今數百載。充遍寰
T1997_.47.0780c12: 海。列刹相望。皆其法孫。欽仰洪範。欲擬其毫
T1997_.47.0780c13: 末。竭誠罄力。終莫彷彿。惟望後昆有力量者
T1997_.47.0780c14: 勉旃。聊述梗概爾
T1997_.47.0780c15: 圓悟佛果禪師語録卷第十四
T1997_.47.0780c16:
T1997_.47.0780c17:
T1997_.47.0780c18:
T1997_.47.0780c19: 圓悟佛果禪師語録卷第十五
T1997_.47.0780c20:  宋平江府虎丘山門人紹隆等編 
T1997_.47.0780c21:   法語中
T1997_.47.0780c22:   示覺民知庫
T1997_.47.0780c23: 圓湛虚凝道體也。展縮殺活妙用也。善游刃
T1997_.47.0780c24: 能操守。如珠走盤如盤走珠。無頃刻落虚。亦
T1997_.47.0780c25: 不分世法佛法。直下打成一片。所謂觸處逢
T1997_.47.0780c26: 渠。出沒縱横。初無外物。淨裸裸阿轆轆。以本
T1997_.47.0780c27: 分事印定。頭頭上明物物上了。何處更有得
T1997_.47.0780c28: 失是非好惡長短來。但恐自己正眼未得洞
T1997_.47.0780c29: 明。是致落在二邊。則沒交渉也。豈不見永嘉
T1997_.47.0781a01: 道上士一決一切了。中下多聞多不信
T1997_.47.0781a02: 佛祖言教筌罤爾。藉之以爲入理之門。既廓
T1997_.47.0781a03: 然明悟承當得則正體上一切圓具。觀佛祖
T1997_.47.0781a04: 言教皆影響邊事。終不向頂&T058676;上戴却。近世
T1997_.47.0781a05: 參學。多不本其宗猷。唯務持擇言句論親疏
T1997_.47.0781a06: 辯得失。浮漚上作實解誇。善淘汰得多少公
T1997_.47.0781a07: 案。解問諸方五家宗派語。一向沒溺情識迷
T1997_.47.0781a08: 却正體。良可憐愍。有眞正宗師。不惜眉毛。勸
T1997_.47.0781a09: 令離却如上惡知惡見。却返謂之心行移換
T1997_.47.0781a10: 擺撼煆煉。展轉入荊棘林中。所謂打頭不遇
T1997_.47.0781a11: 作家。到老只成骨董
T1997_.47.0781a12: 省要處不消一箚。皮下有血自知落處。苟或
T1997_.47.0781a13: 躊躕。則失却鼻頭也。七佛已前便與麼。直須
T1997_.47.0781a14: 硬紏紏緊著。頭皮分明歴落薦取。這一片田
T1997_.47.0781a15: 地穩密。長時乃自會。退歩終不道。我有見處
T1997_.47.0781a16: 我有妙解。何故。箇中若立一絲毫能所見刺。
T1997_.47.0781a17: 則重過山嶽。從上來決不相許。是故釋迦文
T1997_.47.0781a18: 於然燈佛以無法得受記。盧老於黄梅。以本
T1997_.47.0781a19: 來無物親付衣缽。至於生死之際。才自擔荷。
T1997_.47.0781a20: 則如靈龜脱殼。應須淨穢二邊都不依怙。有
T1997_.47.0781a21: 心無心有見無見。似紅爐著一點雪。二六時
T1997_.47.0781a22: 中透頂透底灑灑落落。遊此千聖不同途處。
T1997_.47.0781a23: 直下令純熟自然成就。得箇絶學無爲千人
T1997_.47.0781a24: 萬人羅籠不住底。箇眞實人也
T1997_.47.0781a25:   送圓首座西歸
T1997_.47.0781a26: 得道之士。立處既孤危峭絶。不與一法作對。
T1997_.47.0781a27: 行時不動纖塵。豈止入林不動草入水不動
T1997_.47.0781a28: 波。蓋中已虚寂外絶照功。翛然自得徹證無
T1997_.47.0781a29: 心。雖萬機頓赴。豈能撓其神。千難殊對。而
T1997_.47.0781b01: 不干其慮哉。平時只守閑閑地。如癡似兀。及
T1997_.47.0781b02: 至臨事爲物。初不作伎倆。准擬剸割風旋電
T1997_.47.0781b03: 轉。靡不當機。豈非素有所守也。是故古徳道。
T1997_.47.0781b04: 如人學射。久久方中。悟則刹那履踐。工夫須
T1997_.47.0781b05: 資長遠。如鵓鳩兒初生下來。赤骨歴地養來
T1997_.47.0781b06: 餧去。日久時深羽毛既就。便解高飛遠擧。所
T1997_.47.0781b07: 以悟明透底正要調伏。只如諸塵境界。常流
T1997_.47.0781b08: 於中窒礙。到得底人分上無不虚通。全是自
T1997_.47.0781b09: 家大解脱門。終日作爲未嘗作爲。了無欣厭
T1997_.47.0781b10: 亦無倦怠。度盡一切而無能所。況生厭墮耶。
T1997_.47.0781b11: 苟性質偏枯。尤當増益。所不能放教圓通。以
T1997_.47.0781b12: 漚和力攝化開權俯仰應接。俾高低遠近略
T1997_.47.0781b13: 無差誤。行常不輕行學忍辱仙。遵先佛軌儀。
T1997_.47.0781b14: 成就三十七品助道法。堅固四攝行。到大用
T1997_.47.0781b15: 現前喧寂一等。如下水船不勞篙棹。混融含
T1997_.47.0781b16: 攝圓證普賢行願。乃世出世間大善知識也。
T1997_.47.0781b17: 古徳云。三家村裏須自箇叢林。蓋無叢林處。
T1997_.47.0781b18: 雖有志之士。亦喜自便。到恁麼尤宜執守。唯
T1997_.47.0781b19: 在強勉以不倦。終至於喧靜亦復爾。喧處周
T1997_.47.0781b20: 旋應變於中虚寂。靜處能不被靜縛。則隨所
T1997_.47.0781b21: 至處皆我活計。唯中虚外順有根本者能然」
T1997_.47.0781b22: 大凡爲善知識。應當慈悲柔和善順。接物以
T1997_.47.0781b23: 平等。無諍自處。彼以惡求及以惡聲名色加
T1997_.47.0781b24: 我。非理相干訕謗毀辱。但退歩自照。於己無
T1997_.47.0781b25: 慊。一切勿與較量。亦不動念嗔恨。只與直下
T1997_.47.0781b26: 坐斷。如初不聞不見。久久魔&T008862;自銷爾。若與
T1997_.47.0781b27: 之校。則惡聲相返。豈有了期。又不表顯自己
T1997_.47.0781b28: 力量。與常流何以異。切力行之。自然無思不
T1997_.47.0781b29: 服。槌拂之下開發人天。俾透脱生死。豈小因
T1997_.47.0781c01: 縁。應恬和詞色當機接引勘對。辯其來由。驗
T1997_.47.0781c02: 其蹲坐。攻其所偏墜。奪其所執著。直截指示
T1997_.47.0781c03: 令見佛性。到大休大歇安樂之場。所謂抽釘
T1997_.47.0781c04: 拔楔解黏去縛。切不可將實法繋綴人。令如
T1997_.47.0781c05: 是住如是執。勿受別人移倒。此毒藥也令渠
T1997_.47.0781c06: 喫著。一生擔板賺誤。豈有利益耶
T1997_.47.0781c07: 佛祖出興。特唱此段小因縁。謂之單傳心印
T1997_.47.0781c08: 不立文字。語句接最上機。只貴一聞千悟。直
T1997_.47.0781c09: 下承當了修行。不求名聞利養。唯務透脱生
T1997_.47.0781c10: 死。今既作其兒孫。須存他種草。看他古來有
T1997_.47.0781c11: 道之士。動是降龍伏虎。與神明受戒。攻苦食
T1997_.47.0781c12: 淡大忘人世永謝塵寰。三二十年折脚鐺煮。
T1997_.47.0781c13: 飯喫。遁迹埋名往往坐脱立亡。於中一箇半
T1997_.47.0781c14: 箇。諸聖推出建立宗風。無不禀高行。務報佛
T1997_.47.0781c15: 恩流通大法。始出一言半句。抑不得已。明知
T1997_.47.0781c16: 是接引入理之門。敲門瓦子。其體裁力用。不
T1997_.47.0781c17: 妨爲後昆模範。當宜師法之轉相勉勵追復
T1997_.47.0781c18: 古風。切忌希名苟利茲深祝也
T1997_.47.0781c19:   示樞禪人
T1997_.47.0781c20: 解語非干舌。能言不在詞。明知舌頭語言。不
T1997_.47.0781c21: 是倚仗處。則古人一言半句。其意唯要人直
T1997_.47.0781c22: 下契證本來大事因縁。所以修多羅教如標
T1997_.47.0781c23: 月指。知是般事便休。行履處綿密。受用時寛
T1997_.47.0781c24: 通。日久歳深不移易。拈弄收放得熟。小小境
T1997_.47.0781c25: 界悉能照破斷割不留眹迹。及至死生之際。
T1997_.47.0781c26: 結角羅紋不相參雜。湛然不動翛然出離。此
T1997_.47.0781c27: 臘月三十日涅槃堂裏禪也
T1997_.47.0781c28:   示裕書記
T1997_.47.0781c29: 踏著實地到安穩處。時中無虚棄底工夫。綿
T1997_.47.0782a01: 綿不漏絲毫。湛寂凝然。佛祖莫能知。魔外無
T1997_.47.0782a02: 捉摸。是自住無所住大解脱。雖歴無窮劫。亦
T1997_.47.0782a03: 只如如地。況復諸縁邪安住。是中方可建立。
T1997_.47.0782a04: 與人抽釘拔楔。亦只令渠無住著去。此謂之
T1997_.47.0782a05: 大事因縁
T1997_.47.0782a06: 如來有密語。迦葉不覆藏。迦葉不覆藏。乃如
T1997_.47.0782a07: 來眞密語也。當不覆藏即密。當密即不覆藏。
T1997_.47.0782a08: 此豈可與繋情量立得失存窠窟作解會者擧
T1997_.47.0782a09: 耶。透脱到實證之地。向出格超宗頂&T058676;上領
T1997_.47.0782a10: 始得。既已領略。應當將護。遇上根大器。方
T1997_.47.0782a11: 可印受也
T1997_.47.0782a12: 秉拂據位稱宗師。若無本分作家手段。未免
T1997_.47.0782a13: 賺誤。方來引他入草窠裏打骨董去也。若具
T1997_.47.0782a14: 金剛正眼。須灑灑落落。唯以本分事接之。直
T1997_.47.0782a15: 饒見與佛齊。猶有佛地障在。是故從上來行
T1997_.47.0782a16: 棒行喝。一機一境一言一句。意在鉤頭。只貴
T1997_.47.0782a17: 獨脱。勿使依草附木。所謂驅耕夫之牛。奪飢
T1997_.47.0782a18: 人之食。若不如是。盡是弄泥團漢
T1997_.47.0782a19: 方來衲子。有夙根作工夫。驀地得入者。不遇
T1997_.47.0782a20: 眞正宗師。返引他作露布。墮在機境中。無繩
T1997_.47.0782a21: 自縛半前落後。似是不是最難整理。要須識
T1997_.47.0782a22: 其病脈辯其落著。徴其所偏墜。而發起之。俾
T1997_.47.0782a23: 捨執著住滯。然後示以本分正宗。使無疑惑。
T1997_.47.0782a24: 了然得大解脱。居大寶宅自然趁亦不去。可
T1997_.47.0782a25: 以洪濟大法傳續祖燈。堪報不報之恩也
T1997_.47.0782a26: 黄龍老南禪師。昔未見石霜。會一肚皮禪。翠
T1997_.47.0782a27: 巖憫之勸謁慈明。只窮究玄沙語靈雲未徹
T1997_.47.0782a28: 處。應時瓦解氷消。遂受印可。三十年只以此
T1997_.47.0782a29: 印。拈諸方解路瘥病。不假驢駝藥。緊要處豈
T1997_.47.0782b01: 有如許多佛法也。大宗師爲人。雖不立窠臼
T1997_.47.0782b02: 露布。久之學徒妄認亦成窠臼露布也。蓋以
T1997_.47.0782b03: 無窠臼爲窠臼。無露布作露布。應須及之令
T1997_.47.0782b04: 盡。無令守株待兔認指爲月。鑒在機先。風塵
T1997_.47.0782b05: 草動亦照其端倪。況應酬擾擾哉。非胸次虚
T1997_.47.0782b06: 靜。無一法當情。安能圓應無差先機照物耶。
T1997_.47.0782b07: 此皆那伽在定之効也
T1997_.47.0782b08: 臨濟金剛王寶劍。徳山末後句。藥嶠一句子。
T1997_.47.0782b09: 祕魔杈倶胝指。雪峯輥毬。禾山打鼓。趙州喫
T1997_.47.0782b10: 茶。楊岐栗棘蓬金剛圈。皆一致爾。契證得直
T1997_.47.0782b11: 下省力。一切祖師言教無不通達。唯在當人
T1997_.47.0782b12: 善自護持爾
T1997_.47.0782b13: 佛智裕公。久參遍歴。一言相契。從前證解併
T1997_.47.0782b14: 脱去。卓然超絶。遂分座訓徒。傳持流通此大
T1997_.47.0782b15: 法印。因書法語以贈
T1997_.47.0782b16:   示粲禪人
T1997_.47.0782b17: 趙州和尚見僧喚云。近前來。僧近前。州云。去
T1997_.47.0782b18: 多少省力。若薦得乃是十成完全。若作如之
T1997_.47.0782b19: 若何。則知見生也
T1997_.47.0782b20: 唐朝古徳英禪師微時。事田運槌撃塊。見一
T1997_.47.0782b21: 大塊戲。以槌猛撃之。應時粉碎。驀地大悟。自
T1997_.47.0782b22: 此散誕爲不測人。頗彰神異。有老宿拈云。山
T1997_.47.0782b23: 河大地。被這僧一撃百雜碎。獻佛不假香多。
T1997_.47.0782b24: 誠哉是言
T1997_.47.0782b25:   示泉禪人
T1997_.47.0782b26: 參問要見性悟理。直下忘情絶照。胸襟蕩然
T1997_.47.0782b27: 如癡似兀。不校得失不爭勝劣。凡有順違悉
T1997_.47.0782b28: 皆截斷令不相續。悠久自然到無爲無事處。
T1997_.47.0782b29: 才毫髮要無事。早是事生也。一波才動萬波
T1997_.47.0782c01: 隨。豈有了期。他時生死到來。脚忙手亂。只爲
T1997_.47.0782c02: 不脱灑。但以此爲確實。自然鬧市裏亦淨如
T1997_.47.0782c03: 水。豈有己事不辦耶
T1997_.47.0782c04: 才有是非紛然失心。直這一句驚動多少人。
T1997_.47.0782c05: 做計較。若承當得。坐得斷。透出威音王那畔。
T1997_.47.0782c06: 若隨此語轉。特地紛然。自回光返照始得。如
T1997_.47.0782c07: 來禪祖師禪豈有兩種。未免諳含各分皂白。
T1997_.47.0782c08: 特地乖張。事理機鋒一時坐斷。是打淨潔毬
T1997_.47.0782c09: 子。還知諦當著實處麼。放下看取
T1997_.47.0782c10:   示傑禪人
T1997_.47.0782c11: 行脚參請。既依附知識於大叢林。陪清高雅
T1997_.47.0782c12: 衆久矣。一旦親縁須著落歸。動是箇千里遠
T1997_.47.0782c13: 行。要須以自己力量不忘踐履。直須行處不
T1997_.47.0782c14: 生塵。況此段事不道在。善知識邊便有。居郷
T1997_.47.0782c15: 井時便無也。所謂暫時不在如同死人。正當
T1997_.47.0782c16: 在時。亦不起模畫樣。雖則平常。而滴水滴凍
T1997_.47.0782c17: 卓然絶識。成箇無爲無事無心事業。表裏洞
T1997_.47.0782c18: 然無際。不與萬法爲侶。不與千聖同途。深根
T1997_.47.0782c19: 固蔕只守閑閑地。養來養去不憂不徹。但盡
T1997_.47.0782c20: 凡情作自己工夫。勿管外縁。勿逐名利起我
T1997_.47.0782c21: 見競勝負。是故古徳道。任運猶如癡兀人。他
T1997_.47.0782c22: 家自有通人。愛傑知莊倏來告別求警策。因
T1997_.47.0782c23: 書此語授之
T1997_.47.0782c24:   示成修造
T1997_.47.0782c25: 蒋山門下。無禪可説無道可傳。雖聚半千衲
T1997_.47.0782c26: 子。唯以箇金剛圈栗棘蓬。跳者著力跳。呑者
T1997_.47.0782c27: 用意呑。莫怪無滋味太嶮峻。或若驀地體得。
T1997_.47.0782c28: 如晝錦還郷。千人萬人只仰羨得。要且覓他
T1997_.47.0782c29: 所從來不得。所謂人人本分事也。才生心動
T1997_.47.0783a01: 念承當擔荷。早不本分了也。直得萬機休罷
T1997_.47.0783a02: 千聖不携。亦猶有依倚在。快須擺撥透脱那
T1997_.47.0783a03: 邊去始得。所以道。但有纖毫即是塵。擧意便
T1997_.47.0783a04: 遭魔所撓。成就一切總只由他。破壞一切亦
T1997_.47.0783a05: 只由他。奇特殊勝縁。恒沙功徳藏。無量妙莊
T1997_.47.0783a06: 嚴。超世希有事。皆所成就。慳貪憎妒情識執
T1997_.47.0783a07: 著。有爲有漏垢染雜亂。解路名相知見妄想。
T1997_.47.0783a08: 皆所破壞也。唯他能轉一切物。一切物不能
T1997_.47.0783a09: 轉他。雖無形段面目。而包括十虚含凡育聖。
T1997_.47.0783a10: 若有取之即墮見刺。卒摸索不著
T1997_.47.0783a11: 諸佛開示祖師直指唯心妙性。徑截承當不
T1997_.47.0783a12: 起一念。透頂透底無不現成。於現成際不勞
T1997_.47.0783a13: 心力。任運逍遙了無取舍。乃眞密印也
T1997_.47.0783a14:   示杲書記
T1997_.47.0783a15: 臨濟正宗。自馬師黄檗闡大機大用。脱羅籠
T1997_.47.0783a16: 出窠臼。虎驟龍馳星飛電激。卷舒擒縱皆據
T1997_.47.0783a17: 本分。綿綿的的到興化風穴唱愈高機愈峻。
T1997_.47.0783a18: 西河弄師子。霜華奮金剛王。非深入閫奧親
T1997_.47.0783a19: 受印記。皆莫知端倪。徒自名邈只益戲論。大
T1997_.47.0783a20: 抵負沖天氣宇。格外提持。不戰屈人兵。殺人
T1997_.47.0783a21: 不貶眼。尚未彷彿其趣向。況移星換斗。轉天
T1997_.47.0783a22: 輪回地軸耶。是故示三玄三要。四料簡四主
T1997_.47.0783a23: 賓。金剛王寶劍。踞地師子。一喝不作一喝用。
T1997_.47.0783a24: 探竿影草。一喝分賓主。照用一時行。許多落
T1997_.47.0783a25: 索多少學家摶量注解。殊不知。我王庫内無
T1997_.47.0783a26: 如是刀。弄將出來看底。只貶得眼。須是他上
T1997_.47.0783a27: 流契證驗認。正按旁提。須還本分種草。豈假
T1997_.47.0783a28: 梯媒。只如寶壽開堂。三聖推出一僧。壽便打。
T1997_.47.0783a29: 聖云。爾恁麼爲人。非獨瞎却這僧眼。瞎却鎭
T1997_.47.0783b01: 州一城人眼去在。壽擲下拄杖便歸方丈。興
T1997_.47.0783b02: 化見同參來便喝。僧亦喝。化又喝。僧復喝。化
T1997_.47.0783b03: 云。爾看這瞎漢。僧擬議。直打出法堂。侍者
T1997_.47.0783b04: 問。有何相觸誤。化云。是他也有權也有實。我
T1997_.47.0783b05: 將手向伊面前横兩遭。却不會。似此瞎漢不
T1997_.47.0783b06: 打。更待何時。看他本色宗風迥然殊絶。不貴
T1997_.47.0783b07: 作略只欽他眼正。要扶荷正宗提持宗眼。須
T1997_.47.0783b08: 是透頂透底徹骨徹髓。不渉廉纖迥然獨脱。
T1997_.47.0783b09: 然後的的相承。可以起此大法幢。然此大法
T1997_.47.0783b10: 炬。繼他馬祖百丈首山楊岐。不爲忝竊爾
T1997_.47.0783b11:   示韓朝議
T1997_.47.0783b12: 乃佛乃祖直指此大法。於人人脚跟下洞照。
T1997_.47.0783b13: 如千日並出。但趣外奔逸久。不能自信有如
T1997_.47.0783b14: 是大威徳光明。唯務作聰明立知見。向業惑
T1997_.47.0783b15: 中以謂出乎等夷。衒耀自得向人間世。所習
T1997_.47.0783b16: 古今博究廣覽。謂窮極底蘊。殊不知。螢火之
T1997_.47.0783b17: 光豈比太陽。所以古之奇傑之士頴脱之性。
T1997_.47.0783b18: 就近而論。如裴相國楊大年之儔。投誠放下。
T1997_.47.0783b19: 就宗師決擇。剗去浮塵知見。大徹大悟。始能
T1997_.47.0783b20: 超軼。與老禪碩徳抗行履踐。到臨合殺結角
T1997_.47.0783b21: 頭。自解撒手克證大解脱。豈小事哉。今既明
T1997_.47.0783b22: 敏不減前輩。平時學業才力邁往於世路久
T1997_.47.0783b23: 之。雖知宗門有此段因縁。謂不出我所宗尚。
T1997_.47.0783b24: 殊不著意。以夙昔大縁相値。歐峯經年會聚。
T1997_.47.0783b25: 一聞擧揚即起深信迴光返照。顧人間如夢
T1997_.47.0783b26: 如幻。隨大化變滅。乃虚妄爾。唯此千劫不壞
T1997_.47.0783b27: 不移易。一切聖賢根本。乃造物之淵源。印定
T1997_.47.0783b28: 自己。若一發明七通八達。何往不自得哉。是
T1997_.47.0783b29: 知宿世赤曾熏炙遇縁。而彰見於行事。豈非
T1997_.47.0783c01: 自性耶。然能自檢點。二六時中學佛法。已是
T1997_.47.0783c02: 雜用心。則去却佛法。乃眞淨界中行履矣。但
T1997_.47.0783c03: 請依此一切不雜。即純一洞然。無愛憎離取
T1997_.47.0783c04: 捨。不分彼我不作得失。一切法坦然。皆我家
T1997_.47.0783c05: 不思議處。淨妙圓明受用之物爾。須令此心
T1997_.47.0783c06: 長時現前。不墮沈昏不生聰慧。入平等安閑
T1997_.47.0783c07: 寂靜境界。那有惡作業縁識情干撓得此本
T1997_.47.0783c08: 妙光明也。只恐臨境界面前都盧忘失。依前
T1997_.47.0783c09: 紛亂則不堪也。古之修行亦只以自所證入。
T1997_.47.0783c10: 時中照了截斷塵勞。教活卓卓地。悠久三二
T1997_.47.0783c11: 十年純熟。超出生死不爲難。著力在行處。不
T1997_.47.0783c12: 只空高談説之而已。古云。説得一丈不如行
T1997_.47.0783c13: 得一尺。蓋定慧之力。回轉業縁。正要惺惺地
T1997_.47.0783c14: 勇猛果決。千百生中當受用。其餘古人機縁
T1997_.47.0783c15: 語句。不必盡要會之。但一著分明。則著著如
T1997_.47.0783c16: 此。千變萬化豈移變得渠力用哉。内心既虚
T1997_.47.0783c17: 外縁亦寂。著衣喫飯本自天眞。不勞雕琢。若
T1997_.47.0783c18: 或立勝見負我能。即禍事也。切須照管。勿作
T1997_.47.0783c19: 此態。由是可入。無我眞實平等如如。不動不
T1997_.47.0783c20: 變淨妙清涼。穩密田地矣。誌公云。不起纖毫
T1997_.47.0783c21: 修學心。無相光中常自在
T1997_.47.0783c22:   示曾待制
T1997_.47.0783c23: 禪非意想。道絶功勳。若以意想參禪。如鑚氷
T1997_.47.0783c24: 求火掘地覓天。只益勞神。若以功勳學道。如
T1997_.47.0783c25: 土上加泥眼裏撒沙。轉見困頓。儻歇却意識
T1997_.47.0783c26: 息却妄想。則禪河浪止定水波澄。去却功用
T1997_.47.0783c27: 休却營爲。則大道坦然七通八達。是故僧問
T1997_.47.0783c28: 石頭。如何是禪。頭云碌磚。僧云。如何是道。
T1997_.47.0783c29: 頭云。木頭。此豈意想功勳所能辯哉。除非直
T1997_.47.0784a01: 下頓領截流便透。則禪道歴然。才擬作解則
T1997_.47.0784a02: 千里萬里。要是向來世智辯聰。頓然放却消
T1997_.47.0784a03: 遣令盡。自然於此至實之地。自證自悟。而不
T1997_.47.0784a04: 留證悟之迹。翛然玄虚通達乃善
T1997_.47.0784a05: 馬大師嘗擧楞伽經。以佛語心爲宗。無門爲
T1997_.47.0784a06: 法門。乃云。諸人要識佛語心麼。只爾如今語
T1997_.47.0784a07: 便是心。心便是佛。故云佛語心乃是宗也。此
T1997_.47.0784a08: 宗無門乃是法門。古人太殺老婆拕泥渉水。
T1997_.47.0784a09: 若一擧便透。猶較些子。或窮研義理。卒摸索
T1997_.47.0784a10: 不著
T1997_.47.0784a11:   示智祖禪徳
T1997_.47.0784a12: 世尊拈華迦葉微笑。二祖禮拜達磨傅心。豈
T1997_.47.0784a13: 有他哉。箭鋒相拄也。當其神契理御。非言思
T1997_.47.0784a14: 所測。唯知有向上宗風者證之。雖千萬億載。
T1997_.47.0784a15: 猶旦暮爾。是故乃佛乃祖求人初不草草。要
T1997_.47.0784a16: 是純剛打就利根上智。然後提其要撃其節。
T1997_.47.0784a17: 如膠投漆。擧一明三阿轆轆地。無窠窟絶滲
T1997_.47.0784a18: 漏底。始可首肯。更須淘煉。到盤錯交加人所
T1997_.47.0784a19: 不能窮詰辨別處。綽綽然游刃有餘。當受用
T1997_.47.0784a20: 時。浸淫露手段。有超宗越格。不傍師旨獨出
T1997_.47.0784a21: 胸襟。壁立千仞驚群敵勝。方堪付授。法既不
T1997_.47.0784a22: 輕道亦尊嚴。所謂源深流長也
T1997_.47.0784a23: 從上古徳。動盡平生。或三十二十年。靠箇入
T1997_.47.0784a24: 處。期徹頭徹尾去。志既有力用心堅確。是以
T1997_.47.0784a25: 成就得來擲地金聲。大丈夫兒。攀上景仰不
T1997_.47.0784a26: 得不然。彼既能爾。我豈不能耶。況透脱死生
T1997_.47.0784a27: 窮未來際。一得永得當深固根本。根本既固。
T1997_.47.0784a28: 枝葉不得不鬱茂。但於一切時令長在。勿使
T1997_.47.0784a29: 走作。湛湛澄澄呑爍群象。四大六根皆家具
T1997_.47.0784b01: 爾。況知見語言解會耶。一時到底放下。到至
T1997_.47.0784b02: 實平常大安穩處。了無纖芥可得。只恁隨處
T1997_.47.0784b03: 輕安眞無心道人也。保任此無心究竟佛亦
T1997_.47.0784b04: 不存。喚甚作衆生菩提亦不立。喚甚作煩惱
T1997_.47.0784b05: 翛然永脱。應時納祐。遇茶喫茶遇飯喫飯。縱
T1997_.47.0784b06: 處闤闠如山林。初無二種見。假使致之蓮華
T1997_.47.0784b07: 座上。亦不生忻。抑之九泉之下。亦不起厭。
T1997_.47.0784b08: 隨處建立又是贏得邊事。何有於我哉。大迦
T1997_.47.0784b09: 葉云。法法本來法。無法無非法。何於一法中。
T1997_.47.0784b10: 有法有不法。古人得旨之後。多深藏不欲人
T1997_.47.0784b11: 知。恐生事也。抑不得已被人捉出。亦不牢讓。
T1997_.47.0784b12: 蓋無心矣。至於垂慈示方便。亦只隨家豐儉。
T1997_.47.0784b13: 如倶胝一指。打地唯打地。祕魔&T016254;叉。無業莫
T1997_.47.0784b14: 妄想。面壁降魔。舞笏骨剉。初不拘格轍勝負。
T1997_.47.0784b15: 唯務要人各知歸休歇。不起見刺向鬼窟裏
T1997_.47.0784b16: 弄精魂。卓卓叮嚀到脱體安隱之地。乃妙旨
T1997_.47.0784b17: 也。伶利漢。脚跟須點地。脊梁要硬似鐵。遊人
T1997_.47.0784b18: 間世幻視萬縁。把住作主不徇人情。截斷人
T1997_.47.0784b19: 我脱去知解。直下以見性成佛直指妙心爲
T1997_.47.0784b20: 階梯。及至作用應縁不落窠臼。辦一片長久。
T1997_.47.0784b21: 守寂淡身心。於塵勞中透脱去。乃善之又善
T1997_.47.0784b22: 者也
T1997_.47.0784b23:   示諸禪人
T1997_.47.0784b24: 道本無言。法本不生。以無言言顯不生法。更
T1997_.47.0784b25: 無第二頭。才擬追捕。已蹉過也。是故祖師西
T1997_.47.0784b26: 來特唱此事。只貴言外體取機外薦取。自非
T1997_.47.0784b27: 上上根器。何能驀爾承當得。然有志於是者。
T1997_.47.0784b28: 豈計程限。要須立處孤危。辦得一刀兩段。
T1997_.47.0784b29: 猛利身心放下複子靠著箇似咬猪狗惡手段
T1997_.47.0784c01: 底。盡情將從前學解露布粘皮貼肉知見。一
T1997_.47.0784c02: 倒打揲。却使胸次空勞勞地。己思不露一物
T1997_.47.0784c03: 不爲。便能徹底契證。與從上來不移易一毫
T1997_.47.0784c04: 髮許。直得如此。更須知有向上超師作略始
T1997_.47.0784c05: 得。所以古者問佛向上。答非佛。又答。方便呼
T1997_.47.0784c06: 爲佛。則見性成佛乃筌蹄爾。是中云何指東
T1997_.47.0784c07: 畫西。直須密契自能將護。方得灑灑落落。更
T1997_.47.0784c08: 説甚證涅槃契生死。皆増語也。雖然只山僧
T1997_.47.0784c09: 恁麼道。也未可取爲極則。始免佛病祖病。大
T1997_.47.0784c10: 丈夫漢。圖心要參。豈可立限劑耶。但辦却深
T1997_.47.0784c11: 信一往向前。未有不脚踏著實地者。日新日
T1997_.47.0784c12: 新日日新。日損日損日日損退歩到底便是
T1997_.47.0784c13: 也至了是亦不立此正是作工夫處
T1997_.47.0784c14:   示蒋待制
T1997_.47.0784c15: 襄陽郡王常侍。參潙山大圓得旨。有僧從潙
T1997_.47.0784c16: 山來。常侍問。山頭老漢有何言句。僧云。人
T1997_.47.0784c17: 問如何是祖師西來意。山竪拂子。常侍云。山
T1997_.47.0784c18: 中如何領解。僧云。山中商量。即色明心。附物
T1997_.47.0784c19: 顯理。常侍云。會便會。著甚死急。汝速去。侍
T1997_.47.0784c20: 有書與老師。僧馳書回。潙山折見畫一圓相。
T1997_.47.0784c21: 於中書箇日字。潙山呵呵大笑云。誰知吾千
T1997_.47.0784c22: 里外有箇知音。仰山云。也只未在。潙山云。
T1997_.47.0784c23: 子又作麼生。仰山於地上作一圓相。書箇日
T1997_.47.0784c24: 字。以脚抹之而去。看他得底人歩驟趣向。豈
T1997_.47.0784c25: 守窠窟耶。箇裏若善觀其變。則能原其心。既
T1997_.47.0784c26: 能原其心。則有自由分。既有自由分。則不隨
T1997_.47.0784c27: 他去也。既不隨他去。何往而不自得哉
T1997_.47.0784c28: 毎接士大夫。多言塵事縈絆未暇。及此待稍
T1997_.47.0784c29: 撥剔了。然後存心體究。此雖誠實之言。只以
T1997_.47.0785a01: 塵勞爲務。頭出頭沒爛骨董地。熟了只喚作
T1997_.47.0785a02: 塵事。更待撥却塵縁。方可趣入。其所謂終日
T1997_.47.0785a03: 行而未嘗行。終日用而未嘗用。豈是塵勞之
T1997_.47.0785a04: 外。別有此段大因縁耶。殊不知。大寶聚上放
T1997_.47.0785a05: 大寶光輝天焯地。不自省悟承當。更去外求
T1997_.47.0785a06: 轉益辛勤。豈爲至要。若具大根器。不必看古
T1997_.47.0785a07: 人言句公案。但只從朝起正却念靜却心。凡
T1997_.47.0785a08: 所指呼作爲一番。作爲一番再更提起審詳
T1997_.47.0785a09: 看。從何處起是箇甚物作爲。得如許多。當塵
T1997_.47.0785a10: 縁中一透。一切諸縁靡不皆是。何待撥剔。即
T1997_.47.0785a11: 此便可超宗越格。於三界火宅之中。便化成
T1997_.47.0785a12: 清淨無爲清涼大道場也。法華經云。佛子
T1997_.47.0785a13: 住此地。即是佛受用。經行及坐臥。常在於其
T1997_.47.0785a14:
T1997_.47.0785a15:   示張國太
T1997_.47.0785a16: 即心即佛。已是八字打開。非心非佛。重向當
T1997_.47.0785a17: 陽點破。不尋其言。一直便透。方見古人赤心
T1997_.47.0785a18: 片片。若也躊躕。則當面蹉過也
T1997_.47.0785a19: 不與萬法爲侶底。是什麼人。待爾一口吸盡
T1997_.47.0785a20: 西江水。即向汝道。多少徑截。何不便與麼承
T1997_.47.0785a21: 當。更入他語句中。則永不透脱。多見學者。
T1997_.47.0785a22: 只言卜度下語要求合頭。此豈是要透生死。
T1997_.47.0785a23: 要透生死除非心地開通。此箇公案乃是開
T1997_.47.0785a24: 心地鑰匙子。只要明了言外領旨。始到此無
T1997_.47.0785a25: 疑之地矣
T1997_.47.0785a26: 昔修山主要見地藏。自陳此番來見和尚。經
T1997_.47.0785a27: 渉許多山川。極是辛苦。地藏指云。許多山川
T1997_.47.0785a28: 於汝也不惡。渠便桶底子脱去。似此豈假多
T1997_.47.0785a29: 言道途之間也。須保任始得
T1997_.47.0785b01:   示方清老道友
T1997_.47.0785b02: 老達磨來自竺乾。豈嘗持一物。及遊梁歴魏
T1997_.47.0785b03: 面壁少林。無人識渠。獨可祖効勤立雪斷臂。
T1997_.47.0785b04: 始略垂慈。由此印心。若謂無言。從何而入。如
T1997_.47.0785b05: 謂有言。向伊道甚。將知須是箇人始十分領
T1997_.47.0785b06: 略。乃無滲漏。所以入此門來。要是根器猛利。
T1997_.47.0785b07: 能疾速棄捨從前知見解路。使胸次空勞勞
T1997_.47.0785b08: 不留毫髮。洞然虚凝言思路絶。直契本源泯
T1997_.47.0785b09: 然無際。自得本有無得妙智。方號信及見徹。
T1997_.47.0785b10: 猶有無量無邊莫測莫量大機大用在。儻留
T1997_.47.0785b11: 些能所。墮在縁塵。則卒急未便相應。是故古
T1997_.47.0785b12: 徳勸人直下休去歇去。此段譬如快鷹快鷂
T1997_.47.0785b13: 捎雲突日迷風透青。掀騰直截不容擬議。苟
T1997_.47.0785b14: 或踟躕乃蹉過也。其爲教外別行則可知矣。
T1997_.47.0785b15: 既有志於是。放下著覿體承當一切現成。則
T1997_.47.0785b16: 初祖不曾來。自己亦無得
T1997_.47.0785b17:   示李嘉仲賢良
T1997_.47.0785b18: 全心即佛全佛即人。人佛無異始爲道矣。此
T1997_.47.0785b19: 諦實之言也。但心眞則人佛倶眞。是故祖師
T1997_.47.0785b20: 直指人心。俾見性成佛。然此心雖人人具足。
T1997_.47.0785b21: 從無始來清淨無染。初不取著。寂照凝然。了
T1997_.47.0785b22: 無能所。十成圓陀陀地。只縁不守自性妄動
T1997_.47.0785b23: 一念。遂起無邊知見漂流諸有。脚跟下恒常
T1997_.47.0785b24: 佩此本光。未常靄昧。而於根塵枉受纒縛。若
T1997_.47.0785b25: 能蘊宿根本。從諸佛祖師直截指示處。便倒
T1997_.47.0785b26: 底脱却。炙脂衲襖。赤條條淨裸裸。直下承
T1997_.47.0785b27: 當。不從外來不從内出。當下廓然明證此性。
T1997_.47.0785b28: 更説甚人佛心。如烘爐上著一點雪。何處更
T1997_.47.0785b29: 有如許多忉怛也。是故此宗不立文字語句。
T1997_.47.0785c01: 唯許最上乘根器。如飄風疾雷電激星飛。脱
T1997_.47.0785c02: 靜契證。截生死根破無明殼。了無疑惑。直下
T1997_.47.0785c03: 頓明。二六時中轉一切事縁。皆成無上妙智。
T1997_.47.0785c04: 豈假厭喧求靜棄彼取此。一眞一切眞。一了
T1997_.47.0785c05: 一切了。總萬有於此心。握權機於方外。而應
T1997_.47.0785c06: 物現形無法不圓。何有於我哉。要須先定自
T1997_.47.0785c07: 己著落。立處既硬糾紏地。自然風行草偃。所
T1997_.47.0785c08: 以王老師十八上便解作活計。香林四十年
T1997_.47.0785c09: 乃成一片。塵勞之儔爲如來種。只在當人善
T1997_.47.0785c10: 自看風使帆。念念相續心心不住。向此長生
T1997_.47.0785c11: 路上行履。即與佛祖同得同體同作同證。況
T1997_.47.0785c12: 百里之政柄在手頭安民利物即是自安。萬
T1997_.47.0785c13: 化同此一機。千差並此一照。盡塵沙法界可
T1997_.47.0785c14: 以融通。何況人佛無異耶
T1997_.47.0785c15:   示遠猷奉議
T1997_.47.0785c16: 從上徑截一路。直拔超昇無出。直指人心見
T1997_.47.0785c17: 性成佛。但此心淵奧。脱去聖凡階級。只貴利
T1997_.47.0785c18: 根上智。於無明具縛窠窟中不動纖毫。直下
T1997_.47.0785c19: 頓契廓徹靈明。與有情無情有性無性同體。
T1997_.47.0785c20: 與大法相應發起作用。透古超今騎聲蓋色。
T1997_.47.0785c21: 虚而靈寂而照。無量無涯不思議大解脱。一
T1997_.47.0785c22: 一七穿八穴。了無回互。便識落著。所以乃佛
T1997_.47.0785c23: 乃祖謂之單傳密付。如印印空如印印水如
T1997_.47.0785c24: 印印泥。萬徳昭然十方坐斷。獨證獨超初無
T1997_.47.0785c25: 依倚。若起見作相則沒交渉也。今時大有具
T1997_.47.0785c26: 種性之士。能始末覷破幻縁幻境。勇猛奮志
T1997_.47.0785c27: 向箇邊來。亦有久存誠探賾者。然患缺方便
T1997_.47.0785c28: 力。止以知見解會爲明了。殊不知。全坐了但
T1997_.47.0785c29: 是識心。縱解到佛邊。窮到修證盡頭處。不出
T1997_.47.0786a01: 指蹤在。是故古來作家宗師。不貴人作解會。
T1997_.47.0786a02: 唯許人捨知見。胸中不曾留毫髮許。蕩然如
T1997_.47.0786a03: 太虚空。悠久長養純熟。此即是本地風光本
T1997_.47.0786a04: 來面目也。到此亘古亘今之地。脱離生死有
T1997_.47.0786a05: 甚難也。如裴相國龐居士樣。直以信得及便
T1997_.47.0786a06: 得力。受用自在。塵縁幻境。豈從別處生。若脚
T1997_.47.0786a07: 下諦實。二六時中能轉一切物。而無能相等
T1997_.47.0786a08: 閑。空牢牢地不生心動念。隨自天眞平懷常
T1997_.47.0786a09: 實。便是從宦遊幹。斡悉皆照透。承那箇恩力。
T1997_.47.0786a10: 既識渠如下水船相似。略左右照顧。扶持將
T1997_.47.0786a11: 去。自然速疾與般若相應。此禪流所謂自做
T1997_.47.0786a12: 工夫。觸處無有虚棄底時節。綿綿相續辦長
T1997_.47.0786a13: 久不退轉心。不必盡棄世間有漏有爲。然後
T1997_.47.0786a14: 入無爲無事。當知元非兩般。若懷去取則打
T1997_.47.0786a15: 作兩橛也。一切時一切處。唯以此爲實在力
T1997_.47.0786a16: 行之當截斷衆流得大安樂矣
T1997_.47.0786a17: 圓悟佛果禪師語録卷第十五
T1997_.47.0786a18:
T1997_.47.0786a19:
T1997_.47.0786a20:
T1997_.47.0786a21: 圓悟佛果禪師語録卷第十六
T1997_.47.0786a22:  宋平江府虎丘山門人紹隆等編 
T1997_.47.0786a23:   法語下
T1997_.47.0786a24:   示宗覺大師
T1997_.47.0786a25: 佛語心爲宗。宗通説亦通。既謂之宗門。豈可
T1997_.47.0786a26: 支離去本逐末隨言語機境作窠。窟要須徑
T1997_.47.0786a27: 截超證透出心性玄妙勝淨境界。直徹綿密
T1997_.47.0786a28: 穩當向上大解脱大休大歇之場。等閑雖似
T1997_.47.0786a29: 空豁豁地。而力用圓證不拘限量。千人萬人
T1997_.47.0786b01: 羅籠不住。所以迦文老人久默斯要。三百餘
T1997_.47.0786b02: 會略不明破。但隨機救拔。候時節到來乃於
T1997_.47.0786b03: 靈山。露面皮拈出。獨有金色頭陀。上他釣鉤。
T1997_.47.0786b04: 謂之教外別行。若諳此旨。則威音已前漏逗
T1997_.47.0786b05: 了也。點化將來雖隨類化身。千般伎倆萬種
T1997_.47.0786b06: 機縁。無不皆是箇一著子。此豈單見淺聞存
T1997_.47.0786b07: 知解墮機括者所可測量。是故從上來。行棒
T1997_.47.0786b08: 行喝輥毬&T016254;叉喫茶打鼓挿鍬牧牛彰境智據
T1997_.47.0786b09: 坐掩門喚回叱咄與掌下踏。莫不皆本此。唯
T1997_.47.0786b10: 本色衲子。自既了悟透徹。又復遇大宗師惡
T1997_.47.0786b11: 手段淘汰煆煉。到師子咬人不隨藥忌。直截
T1997_.47.0786b12: 斬豁處。方可一擧便知落處。如師子入窟出
T1997_.47.0786b13: 窟。踞地返擲。何人可測量哉。此門不論拕泥
T1997_.47.0786b14: 渉水。草裏輥打葛藤眼麻眯三搭不回者。唯
T1997_.47.0786b15: 是八面受敵。未擧先知未言先契。自然水乳
T1997_.47.0786b16: 相合。得坐披衣養得純熟待霜露果熟出頭
T1997_.47.0786b17: 來。便與麼用。始合祖先本因地。發行一周佛
T1997_.47.0786b18: 事。所以道。要窮恁麼事。須是恁麼人。若是恁
T1997_.47.0786b19: 麼人。不愁恁麼事
T1997_.47.0786b20:   示一書記
T1997_.47.0786b21: 英靈衲子。蘊卓識奇姿慷慨隳冠。視身世聲
T1997_.47.0786b22: 名。如游塵淨雲谷響。以夙昔大根器。知有此
T1997_.47.0786b23: 段。超生出死絶聖越凡。乃三世如來所證金
T1997_.47.0786b24: 剛正體。歴代祖師單傳妙心。跂歩蹴踏作香
T1997_.47.0786b25: 象金翅。要馳驟飛騰於億千萬類之上。截流
T1997_.47.0786b26: 摩霄。豈肯爲鴻鵠燕雀。局促於高低勝負較
T1997_.47.0786b27: 目前。電光石火間瞥轉利害耶。是故古之大
T1997_.47.0786b28: 達。不記細故不圖淺近。發片志欲高超佛祖
T1997_.47.0786b29: 荷擔一切。所不能承當之重任。普津濟四生
T1997_.47.0786c01: 九類。拔苦與安。破障道愚昧。折無明顛狂毒
T1997_.47.0786c02: 箭。拈出法眼見刺。使本地風光澄霽。空劫已
T1997_.47.0786c03: 前面目明顯。悉心竭力不憚寒暑。廢寢忘䬸
T1997_.47.0786c04: 刻意尚行。潔清三業。向三條椽下死却心猿
T1997_.47.0786c05: 殺却意馬。直使如枯木朽株頑石頭相類。驀
T1997_.47.0786c06: 地穿透豈從他得哉。發大伏藏。然暗室明炬。
T1997_.47.0786c07: 擬艨艟於要津。證大解脱。不起一念頓成正
T1997_.47.0786c08: 覺。且通箇入理之門。然後升普光明場。據無
T1997_.47.0786c09: 漏清淨殊勝偉特法空之座。口海瀾翻奮無
T1997_.47.0786c10: 礙四辯。才立一機垂一句現一勝相。普使凡
T1997_.47.0786c11: 聖有情無情。倶仰威光同受庥廕。尚未是絶
T1997_.47.0786c12: 功勳處。更轉那頭。千聖羅籠不住。萬靈景仰
T1997_.47.0786c13: 無門。諸天無路捧華。魔外那能傍覷。放却知
T1997_.47.0786c14: 見。卸却玄妙。颺却作用。唯饑䬸渇飮而已。初
T1997_.47.0786c15: 不知有心無心得念失念。何況更戀著從前
T1997_.47.0786c16: 學解諦句。奇言理性分劑名相。桎梏佛見法
T1997_.47.0786c17: 見。動地掀天世智辯聰。自纒自縛入海算沙。
T1997_.47.0786c18: 有何所靠耶。等是大丈夫。應務敵勝驚群。滿
T1997_.47.0786c19: 自己本志願。乃爲本分大心大見大解脱無
T1997_.47.0786c20: 爲無事眞道人也
T1997_.47.0786c21:   示勝首座
T1997_.47.0786c22: 釋迦老多子塔前分半座。已密授此印。爾後
T1997_.47.0786c23: 拈華是第二重公案。至於付金襴雞足山中
T1997_.47.0786c24: 候彌勒。是多少節文也。達磨迢迢自西竺遊
T1997_.47.0786c25: 梁歴魏。冷坐少林。深雪之中有箇斷臂老子。
T1997_.47.0786c26: 解覷破不免漏泄分付伊。謂之單傳密記。子
T1997_.47.0786c27: 細究之。一場敗闕。自此便喧傳西來旨意。世
T1997_.47.0786c28: 間隨流將錯就錯。滿地流行分五家七宗。遞
T1997_.47.0786c29: 立門戸提唱。就實窮之。端的成得甚麼邊事。
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