INBUDS
撫州曹山本寂禪師語録 (No. 1987B ) in Vol. 47
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T1987B.47.0535c21: No.1987B
T1987B.47.0535c22:
T1987B.47.0535c23:曹洞語録序
T1987B.47.0535c24: 荊山之璞。非逢明世與和氏。則空藏荊石之
T1987B.47.0535c25: 中。燦然連城之美。豈得顯乎哉。玉實不乏。明
T1987B.47.0535c26: 世與和氏。實難相逢而已。新豐荷玉之語録。
T1987B.47.0535c27: 初先是往。盛行于世。魚目淆珠。純金在沙。宜
T1987B.47.0535c28: 默上座傷其弊深矣。就郭氏五宗録曁群籍
T1987B.47.0535c29: 之中。取其精。舍其麁。録終成矣。余與上座。
T1987B.47.0536a01: 方外之交甚厚。俾寄余讀之。余曰。上座也其
T1987B.47.0536a02: 豐玉之和氏乎。雖有和氏。復非逢
T1987B.47.0536a03: 明世。則何以能至於斯哉。於戲懿哉。吾大東
T1987B.47.0536a04: 文明之徴。至於有今日之美。孔門之徒。豈何
T1987B.47.0536a05: 敢不美其美喜其喜乎哉。新豐之録。彫梓已
T1987B.47.0536a06: 成。荷玉之録。今亦成。不佞書其所以美而喜。
T1987B.47.0536a07: 俾大方之人知上座之正法眼也
T1987B.47.0536a08: 元文庚申八月望
T1987B.47.0536a09: 郡山柳澤里恭公美書于緑竹書室南窓
T1987B.47.0536a10:
T1987B.47.0536a11:
T1987B.47.0536a12:曹山語録序
T1987B.47.0536a13: 古人有言曰。意不在言。又曰。得意忘言。意者
T1987B.47.0536a14: 旨也。言者標也。旨乎不易得之。標乎不難得
T1987B.47.0536a15: 之。所以假易得之標。得難得之旨。苟得其旨。
T1987B.47.0536a16: 忘標可也。若失其旨。標其安用。故古人爲唯
T1987B.47.0536a17: 執其標者。謂之葛藤也。又謂之敲門瓦子也。
T1987B.47.0536a18: 雲州禪者契宜默。得荷玉大師語於郭正中
T1987B.47.0536a19: 之五宗録。又得慧霞廣暉晦然等所著陳編。
T1987B.47.0536a20: 校讎同異。辨驗眞譌。題曰曹山語録。附向者
T1987B.47.0536a21: 所刊洞山語録。以廣其傳。大哉志于。其自隗
T1987B.47.0536a22: 始。然予未嘗知之。果其得意者乎。抑又執言
T1987B.47.0536a23: 者乎。將以爲敲門瓦子者乎。請質之禪者是
T1987B.47.0536a24: 歳寛保辛酉之春。鷹峯源光主人請詢和南
T1987B.47.0536a25: 拜稽首譔焉
T1987B.47.0536a26: 虚玄無著。妙轉靈機。金鴉夜翥。木馬風嘶。四
T1987B.47.0536a27: 禁三墮。掌上然犀。重離五相。鼻尖斲泥。青原
T1987B.47.0536a28: 白家酒。醉人失束西。眉目不相識。阿師猶自
T1987B.47.0536a29: 迷。蟲毒郷曾經歴。滴水也難沾兮。者箇描來
T1987B.47.0536b01: 那箇聻。流布雲仍辨端倪
T1987B.47.0536b02: 林泉沙門元趾和南拜題
T1987B.47.0536b03:
T1987B.47.0536b04:
T1987B.47.0536b05:重集曹山元證大師語録自序
T1987B.47.0536b06: 語録者何。荷玉大師元證之所説也。其所説
T1987B.47.0536b07: 也。存乎古。存乎今。自其存乎今者。而校其存
T1987B.47.0536b08: 乎古者。則古者可也。今者未可也。若其取之。
T1987B.47.0536b09: 抑取古而可乎。將取今而可乎。寧並取今古
T1987B.47.0536b10: 而可乎。嗚呼何取何舍。不如校讎今古而取
T1987B.47.0536b11: 其可也。大凡稱大師語録而行于世者。率屬
T1987B.47.0536b12: 譌譔。如夫作上堂示徒者。或如四禁頌加助
T1987B.47.0536b13: 辭。以作上堂曰者。其所譌譔。可以知矣。洞曹
T1987B.47.0536b14: 語録之於支那。郭黎眉所輯録也。是亦今而
T1987B.47.0536b15: 古則未也。雖然非全璧。光潤亦非燕石之屬
T1987B.47.0536b16: 也。於是不佞。拔出荷玉之教於五宗録中。取
T1987B.47.0536b17: 其所取。舍其所舍。或陳編以補其闕。語録成
T1987B.47.0536b18: 矣。於戲古人垂教後世。負其志者。爲之前焉。
T1987B.47.0536b19: 徴垂其教。居後之世。負其志者。安得前焉。不
T1987B.47.0536b20: 佞所以欲捃摭古人之機語。校正古今之眞
T1987B.47.0536b21: 譌。廣傳其教而亹亹也。敢請。居後之世。負其
T1987B.47.0536b22: 志者。爲之前焉。爲之入焉。爲之體焉。若其
T1987B.47.0536b23: 如此。可謂吾與祖師。同乘一龜泛泛乎游泳
T1987B.47.0536b24: 於深池之中矣。豈不愉快乎
T1987B.47.0536b25: 元文五年庚申之冬大日本國沙門宜默玄契
T1987B.47.0536b26: 和南拜譔
T1987B.47.0536b27:
T1987B.47.0536b28:
T1987B.47.0536b29:
T1987B.47.0536c01:
T1987B.47.0536c02:
T1987B.47.0536c03:撫州曹山本寂禪師語録卷上
T1987B.47.0536c04: 無地地主人郭凝之編集
T1987B.47.0536c05: 師諱本寂。泉州莆田黄氏子。少業儒。年十九。
T1987B.47.0536c06: 往福州靈石出家。二十五登戒。尋謁洞山。洞
T1987B.47.0536c07: 山問。闍黎名甚麼。師曰。本寂。山曰。向上
T1987B.47.0536c08: 更道。師曰。不道。山曰。爲什麼不道。師曰。不
T1987B.47.0536c10: 入室。盤桓數載。乃辭去。洞山遂密授洞上
T1987B.47.0536c11: 宗旨。復問云。子向甚麼處去。師云。不變異處
T1987B.47.0536c12: 去。洞山云。不變異處。豈有去耶。師曰。去亦
T1987B.47.0536c13: 不變異。遂往曹谿。禮祖塔。回吉水。衆嚮師
T1987B.47.0536c14: 名。乃請開法。師志慕六祖。遂名山爲曹。尋値
T1987B.47.0536c15: 賊亂。乃之宜黄。有信士王若一。捨何王觀。請
T1987B.47.0536c16: 師住持。師更何王。爲荷玉。由是法席大興。學
T1987B.47.0536c17: 者雲萃。洞山之宗。至師爲盛
T1987B.47.0536c18: 師示衆曰。凡情聖見。是金鎖玄路。直須回互。
T1987B.47.0536c19: 夫取正命食者。須具三種墮。一者披毛戴角。
T1987B.47.0536c20: 二者不斷聲色。三者不受食。時稠布衲問
T1987B.47.0536c21: 曰。披毛戴角。是甚麼墮。師曰。是類墮。云
T1987B.47.0536c22: 不斷聲色。是甚麼墮。師曰。是隨墮。云不受
T1987B.47.0536c23: 食。是甚麼墮。師曰。是尊貴墮
T1987B.47.0536c24: 師因僧問五位君臣旨訣。師曰。正位即空界。
T1987B.47.0536c25: 本來無物。偏位即色界。有萬象形。正中偏者。
T1987B.47.0536c26: 背理就事。偏中正者。舍事入理。兼帶者。冥應
T1987B.47.0536c27: 衆縁。不墮諸有。非染非淨。非正非偏。故曰虚
T1987B.47.0536c28: 玄大道。無著眞宗。從上先徳。推此一位。最妙
T1987B.47.0536c29: 最玄。當詳審辯明。君爲正位。臣爲偏位。臣向
T1987B.47.0535c22:
T1987B.47.0535c23:
T1987B.47.0535c24: 荊山之璞。非逢明世與和氏。則空藏荊石之
T1987B.47.0535c25: 中。燦然連城之美。豈得顯乎哉。玉實不乏。明
T1987B.47.0535c26: 世與和氏。實難相逢而已。新豐荷玉之語録。
T1987B.47.0535c27: 初先是往。盛行于世。魚目淆珠。純金在沙。宜
T1987B.47.0535c28: 默上座傷其弊深矣。就郭氏五宗録曁群籍
T1987B.47.0535c29: 之中。取其精。舍其麁。録終成矣。余與上座。
T1987B.47.0536a01: 方外之交甚厚。俾寄余讀之。余曰。上座也其
T1987B.47.0536a02: 豐玉之和氏乎。雖有和氏。復非逢
T1987B.47.0536a03: 明世。則何以能至於斯哉。於戲懿哉。吾大東
T1987B.47.0536a04: 文明之徴。至於有今日之美。孔門之徒。豈何
T1987B.47.0536a05: 敢不美其美喜其喜乎哉。新豐之録。彫梓已
T1987B.47.0536a06: 成。荷玉之録。今亦成。不佞書其所以美而喜。
T1987B.47.0536a07: 俾大方之人知上座之正法眼也
T1987B.47.0536a08: 元文庚申八月望
T1987B.47.0536a09: 郡山柳澤里恭公美書于緑竹書室南窓
T1987B.47.0536a10:
T1987B.47.0536a11:
T1987B.47.0536a12:
T1987B.47.0536a13: 古人有言曰。意不在言。又曰。得意忘言。意者
T1987B.47.0536a14: 旨也。言者標也。旨乎不易得之。標乎不難得
T1987B.47.0536a15: 之。所以假易得之標。得難得之旨。苟得其旨。
T1987B.47.0536a16: 忘標可也。若失其旨。標其安用。故古人爲唯
T1987B.47.0536a17: 執其標者。謂之葛藤也。又謂之敲門瓦子也。
T1987B.47.0536a18: 雲州禪者契宜默。得荷玉大師語於郭正中
T1987B.47.0536a19: 之五宗録。又得慧霞廣暉晦然等所著陳編。
T1987B.47.0536a20: 校讎同異。辨驗眞譌。題曰曹山語録。附向者
T1987B.47.0536a21: 所刊洞山語録。以廣其傳。大哉志于。其自隗
T1987B.47.0536a22: 始。然予未嘗知之。果其得意者乎。抑又執言
T1987B.47.0536a23: 者乎。將以爲敲門瓦子者乎。請質之禪者是
T1987B.47.0536a24: 歳寛保辛酉之春。鷹峯源光主人請詢和南
T1987B.47.0536a25: 拜稽首譔焉
T1987B.47.0536a26: 虚玄無著。妙轉靈機。金鴉夜翥。木馬風嘶。四
T1987B.47.0536a27: 禁三墮。掌上然犀。重離五相。鼻尖斲泥。青原
T1987B.47.0536a28: 白家酒。醉人失束西。眉目不相識。阿師猶自
T1987B.47.0536a29: 迷。蟲毒郷曾經歴。滴水也難沾兮。者箇描來
T1987B.47.0536b01: 那箇聻。流布雲仍辨端倪
T1987B.47.0536b02: 林泉沙門元趾和南拜題
T1987B.47.0536b03:
T1987B.47.0536b04:
T1987B.47.0536b05:
T1987B.47.0536b06: 語録者何。荷玉大師元證之所説也。其所説
T1987B.47.0536b07: 也。存乎古。存乎今。自其存乎今者。而校其存
T1987B.47.0536b08: 乎古者。則古者可也。今者未可也。若其取之。
T1987B.47.0536b09: 抑取古而可乎。將取今而可乎。寧並取今古
T1987B.47.0536b10: 而可乎。嗚呼何取何舍。不如校讎今古而取
T1987B.47.0536b11: 其可也。大凡稱大師語録而行于世者。率屬
T1987B.47.0536b12: 譌譔。如夫作上堂示徒者。或如四禁頌加助
T1987B.47.0536b13: 辭。以作上堂曰者。其所譌譔。可以知矣。洞曹
T1987B.47.0536b14: 語録之於支那。郭黎眉所輯録也。是亦今而
T1987B.47.0536b15: 古則未也。雖然非全璧。光潤亦非燕石之屬
T1987B.47.0536b16: 也。於是不佞。拔出荷玉之教於五宗録中。取
T1987B.47.0536b17: 其所取。舍其所舍。或陳編以補其闕。語録成
T1987B.47.0536b18: 矣。於戲古人垂教後世。負其志者。爲之前焉。
T1987B.47.0536b19: 徴垂其教。居後之世。負其志者。安得前焉。不
T1987B.47.0536b20: 佞所以欲捃摭古人之機語。校正古今之眞
T1987B.47.0536b21: 譌。廣傳其教而亹亹也。敢請。居後之世。負其
T1987B.47.0536b22: 志者。爲之前焉。爲之入焉。爲之體焉。若其
T1987B.47.0536b23: 如此。可謂吾與祖師。同乘一龜泛泛乎游泳
T1987B.47.0536b24: 於深池之中矣。豈不愉快乎
T1987B.47.0536b25: 元文五年庚申之冬大日本國沙門宜默玄契
T1987B.47.0536b26: 和南拜譔
T1987B.47.0536b27:
T1987B.47.0536b28:
T1987B.47.0536b29:
T1987B.47.0536c01:
T1987B.47.0536c02:
T1987B.47.0536c03:
T1987B.47.0536c04: 無地地主人郭凝之編集
T1987B.47.0536c05: 師諱本寂。泉州莆田黄氏子。少業儒。年十九。
T1987B.47.0536c06: 往福州靈石出家。二十五登戒。尋謁洞山。洞
T1987B.47.0536c07: 山問。闍黎名甚麼。師曰。本寂。山曰。向上
T1987B.47.0536c08: 更道。師曰。不道。山曰。爲什麼不道。師曰。不
| T1987B.47.0536c09: | 名本寂。洞山深器之 | 僧寶傳。師名耽章。此 燈録所載。遂仍之 | 自此 |
T1987B.47.0536c11: 宗旨。復問云。子向甚麼處去。師云。不變異處
T1987B.47.0536c12: 去。洞山云。不變異處。豈有去耶。師曰。去亦
T1987B.47.0536c13: 不變異。遂往曹谿。禮祖塔。回吉水。衆嚮師
T1987B.47.0536c14: 名。乃請開法。師志慕六祖。遂名山爲曹。尋値
T1987B.47.0536c15: 賊亂。乃之宜黄。有信士王若一。捨何王觀。請
T1987B.47.0536c16: 師住持。師更何王。爲荷玉。由是法席大興。學
T1987B.47.0536c17: 者雲萃。洞山之宗。至師爲盛
T1987B.47.0536c18: 師示衆曰。凡情聖見。是金鎖玄路。直須回互。
T1987B.47.0536c19: 夫取正命食者。須具三種墮。一者披毛戴角。
T1987B.47.0536c20: 二者不斷聲色。三者不受食。時稠布衲問
T1987B.47.0536c21: 曰。披毛戴角。是甚麼墮。師曰。是類墮。云
T1987B.47.0536c22: 不斷聲色。是甚麼墮。師曰。是隨墮。云不受
T1987B.47.0536c23: 食。是甚麼墮。師曰。是尊貴墮
T1987B.47.0536c24: 師因僧問五位君臣旨訣。師曰。正位即空界。
T1987B.47.0536c25: 本來無物。偏位即色界。有萬象形。正中偏者。
T1987B.47.0536c26: 背理就事。偏中正者。舍事入理。兼帶者。冥應
T1987B.47.0536c27: 衆縁。不墮諸有。非染非淨。非正非偏。故曰虚
T1987B.47.0536c28: 玄大道。無著眞宗。從上先徳。推此一位。最妙
T1987B.47.0536c29: 最玄。當詳審辯明。君爲正位。臣爲偏位。臣向
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535 536 537 538 539 540 541 542 543 544 [行番号:有/無] [返り点:無/有] [CITE]