SAT DB

T1977_.47.0419c19: No.1977
T1977_.47.0419c20:
T1977_.47.0419c21: 淨土疑辨序
T1977_.47.0419c22: 　豫章微休居士陳　所蘊撰　
T1977_.47.0419c23: 蓮池禪師作淨土疑辨。摧慢幢破癡網如闇
T1977_.47.0419c24: 得燈。如貧得寶。眞渡苦海之慈航哉。即天
T1977_.47.0419c25: 台永明之論未有苦此之精切而著明者也。
T1977_.47.0419c26: 修淨土者最宜服膺。或疑。未後戒彼恣意妄
T1977_.47.0419c27: 談。貽苦報於無盡。其言得無已甚乎。余曰。非
T1977_.47.0419c28: 已甚也。甞考唐房翥暴卒至冥間見王。王曰。
T1977_.47.0419c29: 據案簿。君曾勸一老人念佛已生淨土。君承
T1977_.47.0420a01: 此福亦合生淨土。遂放還呂。師説云。闡提之
T1977_.47.0420a02: 輩不信有西方。不能自修。又障他人修。入地
T1977_.47.0420a03: 獄如箭射。夫一口業也。勸人念佛亦令生淨
T1977_.47.0420a04: 土。障人念佛入地獄如箭射。恣口業者其眞
T1977_.47.0420a05: 可懼也哉。故曰蓮池禪師之言非已甚也
T1977_.47.0420a06: 　序　　畢　
T1977_.47.0420a07:
T1977_.47.0420a08:
T1977_.47.0420a09:
T1977_.47.0420a10: 淨土疑辯
T1977_.47.0420a11: 或問。淨土之説蓋表法耳。智人宜直悟禪宗。
T1977_.47.0420a12: 而今只管讃説淨土。將無執著事相不明理
T1977_.47.0420a13: 性。答歸元性無二。方便有多門。曉得此意。
T1977_.47.0420a14: 禪宗淨土殊途同歸。子之所疑常下氷釋。昔
T1977_.47.0420a15: 人於此遞互闡揚。不一而足。如中峰大師
T1977_.47.0420a16: 道。禪者淨土之禪。淨土者禪之淨土。而修之
T1977_.47.0420a17: 者必貴一門深入。此數語尤萬世不易之定
T1977_.47.0420a18: 論也。故大勢至菩薩得念佛三昧而曰。以念
T1977_.47.0420a19: 佛心入無生忍。普賢菩薩入華嚴不思議解
T1977_.47.0420a20: 脱而曰。願命終時生安樂刹。是二大士。一侍
T1977_.47.0420a21: 娑婆教主。一侍安養導師。宜應各立門戸。而
T1977_.47.0420a22: 乃和會圓融。兩不相礙。此皆人所常聞習知。
T1977_.47.0420a23: 那得尚執偏見。且爾云淨土表法者。豈不以
T1977_.47.0420a24: 淨心即是淨土。豈復更有七寶世界。則亦將
T1977_.47.0420a25: 謂善心即是天堂。豈復更有夜摩忉利。惡心
T1977_.47.0420a26: 即是地獄。豈復更有刀劍 &T055114;

湯。愚癡心即是
T1977_.47.0420a27: 畜生。豈復更有披毛帶角等耶。又爾喜談理
T1977_.47.0420a28: 性厭説事相。都縁要顯我是高流。怕人説我
T1977_.47.0420a29: 不通理性。噫若眞是理性洞明。便知事外無
T1977_.47.0420b01: 理相外無性。本自交徹。何須定要捨事求理
T1977_.47.0420b02: 離相覓性。況土分四種。汝謂只有寂光土更
T1977_.47.0420b03: 無實報莊嚴等土乎哉。若一味説無相話以
T1977_.47.0420b04: 爲高。則資性稍利者。看得兩本經論。記得
T1977_.47.0420b05: 幾則公案。即便能之。何足爲難。且汝既了
T1977_.47.0420b06: 徹自心隨處淨土。吾試問汝。還肯即厠溷中。
T1977_.47.0420b07: 作住止否。還肯就犬豕馬牛。同槽而飮噉否。
T1977_.47.0420b08: 還肯入丘塚。與臭腐屍骸同睡眠否。還肯洗
T1977_.47.0420b09: 摩飼哺伽摩羅疾膿血屎尿諸惡疾人。積月
T1977_.47.0420b10: 累年否。於斯數者。歡喜安隱。略不介意。許
T1977_.47.0420b11: 汝説高山平地總西方。其或外爲忍勉。内起
T1977_.47.0420b12: 疑嫌。則是淨穢之境未空。憎愛之情尚在。而
T1977_.47.0420b13: 乃開口高談大聖人過量境界。撥無佛國。蔑
T1977_.47.0420b14: 視往生。可謂欺天誑人。甘心自昧。苦哉苦
T1977_.47.0420b15: 哉。又汝若有大力量。有大誓願。願於生死
T1977_.47.0420b16: 海中頭出頭沒。行菩薩行。更無畏怯。則淨土
T1977_.47.0420b17: 之生。吾不汝強。汝或慮此土境風浩大作主
T1977_.47.0420b18: 不得。慮諸佛出世難値修學無繇。慮忍力未
T1977_.47.0420b19: 固不能於三界險處度脱衆生。慮盡此報身
T1977_.47.0420b20: 未能永斷生死不受後有。慮後有既在捨身
T1977_.47.0420b21: 受身前路茫茫未知攸往。則棄淨土而不生。
T1977_.47.0420b22: 其失非細。此淨土法門似淺而深。似近而遠。
T1977_.47.0420b23: 似難而易。似易而難。他日汝當自知。汝今參
T1977_.47.0420b24: 禪念佛。不妨隨便一門深入。但忌認鋀作金
T1977_.47.0420b25: 得少爲足。便似管窺小解。恣意妄談。非詆淨
T1977_.47.0420b26: 土。喩如癡狂之子罵斥父母。父母慈憐雖不
T1977_.47.0420b27: 加責。其如天理之不容王法之必戮何。彼妄
T1977_.47.0420b28: 談者報亦如是。可懼也夫。可悲也夫
T1977_.47.0420b29:
T1977_.47.0420c01:
T1977_.47.0420c02:
T1977_.47.0420c03: 淨土疑辨後跋
T1977_.47.0420c04: 微休居士鳴道學於靖江。有武城弦歌之風。
T1977_.47.0420c05: 既致政勵精華嚴。鏤梵本爲方册。以便讀學。
T1977_.47.0420c06: 而復弘賛淨土。刻予所著疑辨。廣爲流通。夫
T1977_.47.0420c07: 尚志十玄之門。捿神九蓮之域。可謂深契普
T1977_.47.0420c08: 賢願王。妙入毘盧性海者矣。惜早逝不令曹
T1977_.47.0420c09: 魯川見之
T1977_.47.0420c10:
T1977_.47.0420c11:

Footnote:

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