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廬山蓮宗寶鑑 (No. 1973_ 普度編 ) in Vol. 47

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T1973_.47.0335a01: 魔怨。幾心念三寶四諦。幾心悟苦空無常。幾
T1973_.47.0335a02: 心念報父母恩慈。幾心願代衆生受苦。幾心
T1973_.47.0335a03: 發念菩薩道業。幾心欲布施持戒。幾心欲忍
T1973_.47.0335a04: 辱精進。幾心欲禪定顯慧。幾心欲慈濟五道。
T1973_.47.0335a05: 幾心欲勸勵行所難行。幾心欲超求辦所難
T1973_.47.0335a06: 辦。幾心欲忍苦建立佛法。幾心欲作佛化度
T1973_.47.0335a07: 群生。上已檢心。次復檢口。如上時刻。從旦已
T1973_.47.0335a08: 來已得演説。幾句深義已得批讀。幾許經典
T1973_.47.0335a09: 已得理誦。幾許文字已得。幾迴歎佛功徳已
T1973_.47.0335a10: 得。幾迴迴向發願。次復檢身。如上時刻已得。
T1973_.47.0335a11: 幾迴屈身禮佛。幾拜已得。幾迴屈身禮法禮
T1973_.47.0335a12: 僧已得。幾迴執勞掃塔塗地已得。幾迴燒香
T1973_.47.0335a13: 散花然燈已得。幾迴掃除塵垢正列供具已
T1973_.47.0335a14: 得。幾迴懸幡表刹合掌供養已得。幾迴遶佛
T1973_.47.0335a15: 恭敬十百千匝。如是檢察會理甚少違道。極
T1973_.47.0335a16: 多白淨之業。纔不足言煩惱重障。森然滿目
T1973_.47.0335a17: 闇礙轉積。解脱何由。如上檢察自救無功。何
T1973_.47.0335a18: 有時閑議人善惡。故須三業自相訓責。知我
T1973_.47.0335a19: 所作幾善幾惡。是以若不自先檢責。何以化
T1973_.47.0335a20: 導群機。故菩薩爲度衆生。故先自修行。所以
T1973_.47.0335a21: 淨名經云。資財無量攝諸貧民。奉戒清淨攝
T1973_.47.0335a22: 諸毀禁。以忍調行攝諸恚怒。以大精進攝諸
T1973_.47.0335a23: 懈怠。一心禪定攝諸亂意。以決定慧攝諸無
T1973_.47.0335a24: 智。又經云。自持戒勸他持戒。自坐禪勸他坐
T1973_.47.0335a25: 禪。大智度論云。本師釋迦牟尼佛。不捨穿針
T1973_.47.0335a26: 之福。祖師龍樹菩薩釋云。如百歳翁作舞。何
T1973_.47.0335a27: 以故。爲教兒孫故。況未居究竟位全是自利
T1973_.47.0335a28: 門。從十信初心歴十住十行十回向十地。直
T1973_.47.0335a29: 至等覺佛前普賢。位猶是自利。利他門者登
T1973_.47.0335b01: 妙覺位。至佛後普賢方是利他之行因。師自
T1973_.47.0335b02: 説編紀二三。既對治之行可觀。則攝化之門
T1973_.47.0335b03: 弗墜。乘戒兼急權實雙行。體用相收理事無
T1973_.47.0335b04: 礙。今引萬善同歸集後偈。以顯圓修。頌曰
T1973_.47.0335b05:     菩提無發而發 佛道無求故求
T1973_.47.0335b06:     妙用無行而行 眞智無作而作
T1973_.47.0335b07:     興悲悟其同體 行慈深入無縁
T1973_.47.0335b08:     無所捨而行檀 無所持而具戒
T1973_.47.0335b09:     修進了無所起 習忍達無所傷
T1973_.47.0335b10:     般若悟境無生 禪定知心無住
T1973_.47.0335b11:     鑒無身而具相 證無説而談詮
T1973_.47.0335b12:     建立水月道場 莊嚴性空世界
T1973_.47.0335b13:     羅列幻化供具 供養心王如來
T1973_.47.0335b14:     懺悔罪性本空 勸請法身常住
T1973_.47.0335b15:     回向了無所得 隨喜福等眞如
T1973_.47.0335b16:     讃歎彼我虚玄 發願能行平等
T1973_.47.0335b17:     禮拜影現法會 行道歩躡眞空
T1973_.47.0335b18:     焚香妙達無爲 誦念深通實相
T1973_.47.0335b19:     散花顯諸無著 彈指以表去塵
T1973_.47.0335b20:     施爲谷響度門 修習空花萬行
T1973_.47.0335b21:     深入縁生法性 常遊如幻法門
T1973_.47.0335b22:     誓斷無染塵勞 願生唯心淨土
T1973_.47.0335b23:     履踐實際理地 出入無礙觀門
T1973_.47.0335b24:     降伏鏡像魔軍 大作夢中佛事
T1973_.47.0335b25:     廣度如化含識 同證寂滅菩提
T1973_.47.0335b26: 廬山蓮宗寶鑑念佛正行卷第六
T1973_.47.0335b27:
T1973_.47.0335b28:
T1973_.47.0335b29:
T1973_.47.0335c01:
T1973_.47.0335c02:
T1973_.47.0335c03: 廬山蓮宗寶鑑念佛正願卷第七
T1973_.47.0335c04:   念佛正願説
T1973_.47.0335c05: 理由智導行由願興。行願得均理智兼備。理
T1973_.47.0335c06: 智兼備則心心念念總是彌陀。刹刹塵塵皆
T1973_.47.0335c07: 爲淨土。自非大願行力。曷能臻此哉。欲人人
T1973_.47.0335c08: 證此三昧者。要在信願深其根本也。夫願者
T1973_.47.0335c09: 樂也欲也。欲生西方淨土樂見阿彌陀佛。故
T1973_.47.0335c10: 發此願。是以憑大願力直要到彼也。所以慈
T1973_.47.0335c11: 照云。時時發願樂慕往生。日日祷祈勿令退
T1973_.47.0335c12: 失。如無願心則善根沈沒。華嚴經云。不發大
T1973_.47.0335c13: 願是爲魔事。所以普賢廣無邊願海。彌陀有
T1973_.47.0335c14: 六八願門。是知十方諸佛上古先賢。皆因願
T1973_.47.0335c15: 力而得成就菩提。不興願樂之心不成願樂
T1973_.47.0335c16: 之行。故云法門廣大無願不成。是以佛隨人
T1973_.47.0335c17: 之心滿人之願。何況專修念佛願生淨土。安
T1973_.47.0335c18: 得不遂心滿願哉。懺云。願我不退菩提心。願
T1973_.47.0335c19: 我決定生安養。願我速見彌陀佛。願我盡生
T1973_.47.0335c20: 無別念。唯心淨土獨相隨。又阿彌陀經云。若
T1973_.47.0335c21: 有信者應當發願願生彼國。又懺云。衆生無
T1973_.47.0335c22: 邊誓願度。煩惱無盡誓願斷。法門無量誓願
T1973_.47.0335c23: 學。佛道無上誓願成。此則謂之四弘誓願。故
T1973_.47.0335c24: 我慈照集懺恐人著事迷理。乃云自性衆生
T1973_.47.0335c25: 誓願度。自性煩惱誓願斷。自性法門誓願學。
T1973_.47.0335c26: 自性佛道誓願成。此四句直明眞理。欲令一
T1973_.47.0335c27: 切人於自性中度了。一切妄念衆生。所謂邪
T1973_.47.0335c28: 迷雜想貪癡嫉妬。瞋恚惡毒等心故。令發大
T1973_.47.0335c29: 誓願自性自度也。又於自性中斷除一切煩
T1973_.47.0336a01: 惱。所謂塵勞業識邪思惡念。猶如浮雲障覆
T1973_.47.0336a02: 自性。光明不現。故令發大誓願。自斷除之永
T1973_.47.0336a03: 不令起。又於自性中修學一切法門。所謂念
T1973_.47.0336a04: 佛三昧悲智行願無量法門。故令發大誓願
T1973_.47.0336a05: 自悟自修。常無退失直至菩提。不以得少爲
T1973_.47.0336a06: 足。又於自性中自信有佛發大誓願。常自觀
T1973_.47.0336a07: 照自願成佛菩提。此乃慈照老婆心切明明。
T1973_.47.0336a08: 與後人開了一箇門戸。只要爾諸人自信自
T1973_.47.0336a09: 肯。從這裹入頭悟自性彌陀。達唯心淨土入
T1973_.47.0336a10: 諸佛境界。成就無上菩提。嗟乎世之善人不
T1973_.47.0336a11: 知此意。向外別求。何異持神珠而巡乞也。可
T1973_.47.0336a12: 不惑乎。普願見聞遞相勸策。同興正念早上
T1973_.47.0336a13: 玄途。覺前前非明後後位。立大志氣。奮大勇
T1973_.47.0336a14: 猛。發大誓願。誓度無邊衆生。誓斷無盡煩惱。
T1973_.47.0336a15: 誓學無量法門。誓願往生西方極樂世界。見
T1973_.47.0336a16: 阿彌陀佛。誓同一切善人。圓成無上佛道。可
T1973_.47.0336a17: 謂不得春風花不開。花榮須感春風力
T1973_.47.0336a18:   勸發大願
T1973_.47.0336a19: 慈照云。有行無願其行必孤。有願無行其願
T1973_.47.0336a20: 必虚。無行無願空住閻浮。有行有願直入無
T1973_.47.0336a21: 爲。此乃佛祖修淨業之根本也。備觀今時信
T1973_.47.0336a22: 人歸投佛會。或爲病苦而發心。或爲報親而
T1973_.47.0336a23: 擧意。或爲保扶家宅。或爲怖罪持齋。雖有
T1973_.47.0336a24: 信心而無行願。雖云念佛不達本根。凡修善
T1973_.47.0336a25: 縁皆爲了還心願。罕有爲自己生死。發願念
T1973_.47.0336a26: 佛求生淨土者。往往香燭道場祝願回向之
T1973_.47.0336a27: 辭。皆是表獻神明消災延壽而已。故與經懺
T1973_.47.0336a28: 本意相違。不合諸佛本願。縱使一生修誦。不
T1973_.47.0336a29: 明理趣錯用工夫。是謂終日數他寶自無半
T1973_.47.0336b01: 錢分也。臨終所以不得往生淨土者。蓋無行
T1973_.47.0336b02: 願故也。又有一等癡人。投佛受戒乃於三寶
T1973_.47.0336b03: 前。焚香誓願云。我若破戒甘當惡病纒身永
T1973_.47.0336b04: 墮地獄。或言左眼出血右眼出膿。自肯自甘
T1973_.47.0336b05: 類官司之執結。多見有口無心破齋犯戒。自
T1973_.47.0336b06: 願受報痛苦奚堪。甘心墮落之門。自取喪身
T1973_.47.0336b07: 之兆。殊不知佛祖興慈運悲。何嘗教人如此
T1973_.47.0336b08: 皆是邪師過謬錯。將罰呪以爲發願耳。何惑
T1973_.47.0336b09: 之甚哉。予嘗憫念勸令同發正願。求生淨土
T1973_.47.0336b10: 願同作佛。彼則曰我是凡夫。豈敢望生淨土
T1973_.47.0336b11: 要作佛耶。我有此心。又成妄想。予應之曰。不
T1973_.47.0336b12: 然善知識佛是覺也。淨土是心也。此心誰不
T1973_.47.0336b13: 有之覺即佛也。迷則衆生也。世人背覺合塵
T1973_.47.0336b14: 輪迴三界四生六道善惡業縁受報好醜。皆
T1973_.47.0336b15: 因妄認四大。爲我身六塵爲實有。隨他幻境
T1973_.47.0336b16: 日夜流轉。未嘗暫省回光。從生至老惟憂家
T1973_.47.0336b17: 縁。不辦財不稱心。愈多愈求愈貪不足。雖曰
T1973_.47.0336b18: 積善奉佛禮拜作福燒香。只願富貴榮華長
T1973_.47.0336b19: 生不死。纔做些小好事。便有伏願數般要保。
T1973_.47.0336b20: 穀米盈倉蠶絲倍萬。子孫光顯牛馬孳生。纔
T1973_.47.0336b21: 有一不如意便怨佛不保全。日日財喜増添始
T1973_.47.0336b22: 道天龍感應。如此貪謀正是妄想自不知覺。
T1973_.47.0336b23: 却言念佛求生淨土之説作妄想者。豈不大
T1973_.47.0336b24: 顛倒乎。凡曰作福盡屬有爲。蓋世間有漏之
T1973_.47.0336b25: 因。非出世無爲之道修行。佛子宜善思惟。今
T1973_.47.0336b26: 日有縁得逢佛法。當須究本莫競枝條。一念
T1973_.47.0336b27: 回光修出世法。願捨娑婆願生淨土。亦如久
T1973_.47.0336b28: 客在於他郷。思欲歸于故里也。此願生淨土。
T1973_.47.0336b29: 願作佛之心。豈可比同凡夫妄想哉。豈不見
T1973_.47.0336c01: 懺中云。願我臨欲命終時盡除一切諸障礙。
T1973_.47.0336c02: 面見彼佛阿彌陀。即得往生安樂刹者是也。
T1973_.47.0336c03: 可謂一朝踏著來時路。始覺從前錯用心
T1973_.47.0336c04:   慈照宗主示念佛人發願偈并序
T1973_.47.0336c05: 彌陀節要云。念佛之人最急一事不善相應。
T1973_.47.0336c06: 何以故。雖云持戒念佛。不曾發心願生淨土。
T1973_.47.0336c07: 皆是埋頭過日自失善利。大凡念佛。先要發
T1973_.47.0336c08: 心。欲超生死往生淨土。須以大願自爲主意
T1973_.47.0336c09: 常須念佛。早晩專心禮拜彌陀。如朝帝主兩
T1973_.47.0336c10: 不失時。日近日親心口與佛相應。去佛不遠。
T1973_.47.0336c11: 口念心想心願見佛。發深重願決信無疑。日
T1973_.47.0336c12: 久歳深工夫純熟自然三昧成就。臨命終時
T1973_.47.0336c13: 彌陀接引淨土現前。更願現生之内常遇善
T1973_.47.0336c14: 知識。不値邪見師。無惑我心不生懈怠。若也
T1973_.47.0336c15: 如此念佛深信發願是信行願三不虧也。臨
T1973_.47.0336c16: 終見佛。即非外來。盡是唯心顯現。猶如種子。
T1973_.47.0336c17: 在地逢春發生。豈是外來皆從地出也。今之
T1973_.47.0336c18: 修行亦爾。念佛信願納在八識心地。臨終發
T1973_.47.0336c19: 現淨土彌陀。即非外來皆從自心出也。偈云
T1973_.47.0336c20:     萬法從心生 萬法從心滅
T1973_.47.0336c21:     我佛大沙門 常作如是説
T1973_.47.0336c22:     持戒無信願 不得生淨土
T1973_.47.0336c23:     唯得人天福 福盡受輪迴
T1973_.47.0336c24:     展轉難脱離 看經無慧眼
T1973_.47.0336c25:     不識佛深意 後世得聰明
T1973_.47.0336c26:     亂心難出離 不如念佛好
T1973_.47.0336c27:     現世無名利 行坐不多羅
T1973_.47.0336c28:     則是阿彌陀 發願持戒力
T1973_.47.0336c29:     回向生樂國 正是合行持
T1973_.47.0337a01:     千中不失一 釋迦金口説
T1973_.47.0337a02:     彌陀親攝授 諸佛皆護念
T1973_.47.0337a03:     諸天善護持 見此念佛人
T1973_.47.0337a04:     與佛不相遠 應當坐道場
T1973_.47.0337a05:     轉于大法輪 普度無邊衆
T1973_.47.0337a06:     譬如貧家女 腹孕轉輪王
T1973_.47.0337a07:     諸天常愛護 貧女自不知
T1973_.47.0337a08:     腹中有貴子 今此念佛人
T1973_.47.0337a09:     其意亦如是 憶佛常念佛
T1973_.47.0337a10:     不久當成佛 諸佛善護持
T1973_.47.0337a11:     其人自不知 我當生淨土
T1973_.47.0337a12:     却要來後世 再得生人中
T1973_.47.0337a13:     譬如貧人家 地内有伏藏
T1973_.47.0337a14:     藏神常守護 不令其有失
T1973_.47.0337a15:     貧人自不知 家内有寶藏
T1973_.47.0337a16:     逐日趁客作 求衣食自濟
T1973_.47.0337a17:     今此念佛人 其意亦如是
T1973_.47.0337a18:     不知念佛人 具足如來藏
T1973_.47.0337a19:     自説我無分 返要生人中
T1973_.47.0337a20:     譬如病人家 自有眞妙藥
T1973_.47.0337a21:     不知妙藥性 不能自治病
T1973_.47.0337a22:     毎日床枕邊 痛苦受無量
T1973_.47.0337a23:     今此念佛人 其意亦如是
T1973_.47.0337a24:     不知念佛心 能滅貪瞋病
T1973_.47.0337a25:     能爲大醫王 能爲大寶藏
T1973_.47.0337a26:     利濟一切人 能爲大法王
T1973_.47.0337a27:     覆護一切衆 將爲是凡夫
T1973_.47.0337a28:     不得生淨土 且自持齋戒
T1973_.47.0337a29:     後世願爲人 展轉更修行
T1973_.47.0337b01:     方可生彼國 多見修行人
T1973_.47.0337b02:     常作如是説 不稱彌陀願
T1973_.47.0337b03:     不合淨土經 邪見障覆心
T1973_.47.0337b04:     畢竟難出離 非是他人障
T1973_.47.0337b05:     皆是自障心 今世不得生
T1973_.47.0337b06:     一蹉是百蹉 勸汝修行人
T1973_.47.0337b07:     信我如來説 佛無不實語
T1973_.47.0337b08:     豈是虚誑言 但當自精勤
T1973_.47.0337b09:     一心求淨土 因風吹於火
T1973_.47.0337b10:     用力不消多 幸有念佛心
T1973_.47.0337b11:     回願超三界 逢寶不取寶
T1973_.47.0337b12:     遇食受飢寒 咄哉大丈夫
T1973_.47.0337b13:     不見眞實意 我今略勸讃
T1973_.47.0337b14:     展轉傳與人 代我廣流通
T1973_.47.0337b15:     作於如來使 眞是諸佛子
T1973_.47.0337b16:     眞名報佛恩 普願如説行
T1973_.47.0337b17:     同生極樂國
T1973_.47.0337b18:   求生淨土要在發願
T1973_.47.0337b19: 智度論第八卷問曰。諸菩薩行業清淨自得
T1973_.47.0337b20: 勝報。何必要立誓願然後得之。且如田家得
T1973_.47.0337b21: 穀。豈復待願耶。答曰。作福無願無所標立。願
T1973_.47.0337b22: 爲導御能有所成。如佛所説。若人修少福少
T1973_.47.0337b23: 戒。不知解脱正因。聞説人天之樂心常願樂。
T1973_.47.0337b24: 命終之後各生其中。此皆願力所致。菩薩求
T1973_.47.0337b25: 生淨土在乎志願堅強。然後得之。以此故知。
T1973_.47.0337b26: 因彼願力得受勝果。古徳云。佛果夐絶登之
T1973_.47.0337b27: 則有階法。雲峻極屆之則有漸大心。初發玄
T1973_.47.0337b28: 徳照於來生。弘誓纔興妙願遍於空界。一念
T1973_.47.0337b29: 興志。即塵劫之瑞華。半刻虔躬乃大千之甘
T1973_.47.0337c01: 露。大莊嚴論云。佛國大事獨行功徳不能成
T1973_.47.0337c02: 就。要須願力資助引而成之。以願力故福徳
T1973_.47.0337c03: 増長。不失不壞當生佛土隨願見佛。華嚴經
T1973_.47.0337c04: 云。是人臨命終時最後刹那。一切諸根悉皆
T1973_.47.0337c05: 散壞。一切親屬悉皆捨離。一切威勢悉皆退
T1973_.47.0337c06: 失。乃至象馬車乘珍寶伏藏。如是一切無復
T1973_.47.0337c07: 相隨。唯此願王不相捨離。於一切時引導。其
T1973_.47.0337c08: 前一刹那中。即得往生極樂世界
T1973_.47.0337c09:   善導和尚修行發願儀
T1973_.47.0337c10: 修淨土入觀。及睡時應發此願。若坐若立一
T1973_.47.0337c11: 心合掌。正面西向十聲阿彌陀佛。觀世音大
T1973_.47.0337c12: 勢至清淨大海衆菩薩。竟發願云。弟子現是
T1973_.47.0337c13: 生死凡夫。罪障深重輪迴六道苦不可言。今
T1973_.47.0337c14: 遇知識得聞彌陀名號本願功徳。一心稱念
T1973_.47.0337c15: 求願往生。願佛慈悲不捨哀怜攝受。弟子
T1973_.47.0337c16: 不識佛身相好光明。願佛示現令我得見及
T1973_.47.0337c17: 見觀音勢至諸菩薩等。彼世界中清淨莊嚴
T1973_.47.0337c18: 光明妙相等。令我了了得見。發此願已一心
T1973_.47.0337c19: 正念即隨意入觀。或臨臥發願而睡。或有正
T1973_.47.0337c20: 發願時即得見之。或睡時得見。但辦專志自
T1973_.47.0337c21: 然圓滿所願
T1973_.47.0337c22:   白侍郎發願求生淨土文
T1973_.47.0337c23: 記曰。我本師釋迦如來説言。從是西方過十
T1973_.47.0337c24: 萬億佛土。有世界號極樂。以無八苦四惡道
T1973_.47.0337c25: 故也。其國號淨土。以無三毒五濁故也。其佛
T1973_.47.0337c26: 號阿彌陀。以壽無量願無量。功徳相好光明
T1973_.47.0337c27: 無量故也。諦觀此娑婆世界。衆生無賢愚無
T1973_.47.0337c28: 貴賤無幼艾。有起心歸佛者。擧手合掌心向
T1973_.47.0337c29: 西方。有怖厄苦惱開口發聲。必先念阿彌陀
T1973_.47.0338a01: 佛。又範金合土刻石綉紋。乃至印水聚沙
T1973_.47.0338a02: 童子戲者。莫不率以阿彌陀爲上首。不知其
T1973_.47.0338a03: 然而然。由是而觀是彼如來。有大誓願於此
T1973_.47.0338a04: 衆生。衆生有大因縁於彼國土明矣。不然則
T1973_.47.0338a05: 南北東西。過去現在未來佛甚多矣。何獨如
T1973_.47.0338a06: 是哉。何獨如是哉。唐中大夫太子少傅白居
T1973_.47.0338a07: 易。當衰暮之歳中風痺之疾。乃捨俸錢命工
T1973_.47.0338a08: 人。杜敬宗按阿彌陀無量壽二經。畫西方世
T1973_.47.0338a09: 界一部。高九尺廣丈有三尺。阿彌陀佛坐中
T1973_.47.0338a10: 央。觀音勢至二大士侍左右。人天瞻仰眷屬
T1973_.47.0338a11: 圍遶。樓臺伎樂水樹花鳥。七寶嚴飾五彩彰
T1973_.47.0338a12: 施。爛爛煌煌功徳成就。弟子居易。焚香稽首
T1973_.47.0338a13: 跪於佛前。起慈悲心發弘誓願。願此功徳回
T1973_.47.0338a14: 施一切衆生。一切衆生有如我老者。如我病
T1973_.47.0338a15: 者。願離苦得樂斷惡修善。不越南部便覩西
T1973_.47.0338a16: 方。白毫大光應念來感。青蓮上品隨願往生。
T1973_.47.0338a17: 從現在身盡未來際。常得親近而供養也。欲
T1973_.47.0338a18: 重宣此義。而説讃曰。極樂世界清淨土。無諸
T1973_.47.0338a19: 惡道及衆苦。願如我身老病者。同生無量壽
T1973_.47.0338a20: 佛所
T1973_.47.0338a21:   憑濟川施經發淨土願文
T1973_.47.0338a22: 其略曰。予之施經一事而具二施。何故以財
T1973_.47.0338a23: 贖經。是謂財施。以經傳法。是謂法施。按佛所
T1973_.47.0338a24: 説。財施後世當得天上人間福徳之報。法施
T1973_.47.0338a25: 當得世智辯聰。蓋世之報當知此二報者。皆
T1973_.47.0338a26: 是輪迴之因苦報之本。我今發願。願回此二
T1973_.47.0338a27: 報。臨命終時。莊嚴往生西方極樂世界。蓮華
T1973_.47.0338a28: 爲胎托質於中。見佛聞法悟無生忍。登不退
T1973_.47.0338a29: 階入菩薩位。還來十方界内五濁世中。普見
T1973_.47.0338b01: 其身而作佛事。以今日財法二施之因。如觀
T1973_.47.0338b02: 世音菩薩具大慈悲。遊歴五道隨類化形。説
T1973_.47.0338b03: 諸妙法開發未悟。永離苦道令得智慧。普與
T1973_.47.0338b04: 衆生悉得成佛。乃予施經之願也
T1973_.47.0338b05: 右出捨經碑憑察院施經。不求人天路上富
T1973_.47.0338b06: 貴聰明。而以此功徳悉回向淨土願見彌陀。
T1973_.47.0338b07: 可謂智識高明深達佛理大乘人也。嗟見蓮
T1973_.47.0338b08: 社人終日念佛而求後世福報。豈不謬哉。予
T1973_.47.0338b09: 願一切人同生淨土。故擧憑察院施經發願
T1973_.47.0338b10: 文。與諸人作樣子凡有修福念佛。乃至一毫
T1973_.47.0338b11: 之善悉皆發願回向西方。有所歸趣。臨終定
T1973_.47.0338b12: 生淨土也
T1973_.47.0338b13: 廬山蓮宗寶鑑念佛正願卷第七
T1973_.47.0338b14:
T1973_.47.0338b15:
T1973_.47.0338b16:
T1973_.47.0338b17: 廬山蓮宗寶鑑念佛往生正訣卷
T1973_.47.0338b18: 第八一十
二章
T1973_.47.0338b19:   念佛往生正訣説
T1973_.47.0338b20: 淨土之道往生一門。具載群經明如杲日。實
T1973_.47.0338b21: 修行者入道之方。乃念佛人棲神之所。無念
T1973_.47.0338b22: 之念念。即念於阿彌。無生之生生。則生於淨
T1973_.47.0338b23: 土。是故深行菩薩歴代師模。名卿巨儒庶民
T1973_.47.0338b24: 氏女。篤信斯道結誓進修者不可勝計。其意
T1973_.47.0338b25: 何哉。必欲生淨土見阿彌。而後已須知佛本
T1973_.47.0338b26: 無身亦無。其土皆衆生心淨所由致感也。經
T1973_.47.0338b27: 不云乎。是心作佛是心是佛。諸佛正遍知海
T1973_.47.0338b28: 從心想生。故天台大師釋之曰。佛本是無心
T1973_.47.0338b29: 淨故有。良以衆生心淨則法體現前。衆生心
T1973_.47.0338c01: 染則苦道流轉。此乃理之常也。又何疑乎。以
T1973_.47.0338c02: 圓實教所談唯心本具者。若此若彼若染若
T1973_.47.0338c03: 淨。皆不越吾心之一念也。夫心者造罪之源
T1973_.47.0338c04: 成佛之本。所謂介爾有心三千具足。然而三
T1973_.47.0338c05: 千諸法既具十界十如。三種世間互具而顯。
T1973_.47.0338c06: 則安養國土捨此何求。非但淨土唯心。蓋地
T1973_.47.0338c07: 獄亦唯心矣。又云。阿鼻依正全趣極聖之自
T1973_.47.0338c08: 心。身土毘盧不逾下凡之一念。纔起悟迷之
T1973_.47.0338c09: 見便入邪流。不分染淨之殊方歸正道刀山
T1973_.47.0338c10: 劍樹總是空華。寶渚金蓮皆成夢事。如斯受
T1973_.47.0338c11: 用始了眞修脱。或未然宜依權。漸而加修進
T1973_.47.0338c12: 深信阿彌陀佛。即我本性貴在禮誦懺念之
T1973_.47.0338c13: 間。行住坐臥之處。照於三觀契乎一心。全智
T1973_.47.0338c14: 發境全境是心。故知佛正佛依皆是心。具心
T1973_.47.0338c15: 造信哉。淨土彌陀昭昭然。影現于心目之間。
T1973_.47.0338c16: 譬如磨銅成鏡必假施功。直使塵垢淨盡無
T1973_.47.0338c17: 餘。則本體圓明自然顯現。一切色像倶無隱
T1973_.47.0338c18: 焉。當知鏡中之像。若謂是有不可承而攬之。
T1973_.47.0338c19: 若謂是無則色像歴然可見。所謂有不定有。
T1973_.47.0338c20: 無不定無。有無雙遣任運是中。大矣哉。不思
T1973_.47.0338c21: 議境。唯心妙觀之道也。欲證斯道必明于因。
T1973_.47.0338c22: 當知因該果海。果徹因源。原始要終不離一
T1973_.47.0338c23: 念。從因至果只在初心。苟能於此善修如是
T1973_.47.0338c24: 之因。至於臨終必獲如是之果。是知專心念
T1973_.47.0338c25: 佛爲因。往生淨土爲果。始從聞信信以修持。
T1973_.47.0338c26: 積淨業之工夫。得功縁之成滿。時節既至大
T1973_.47.0338c27: 理。昭然視死如歸。豈不慶快。故茲直示往生
T1973_.47.0338c28: 正訣。明指到家路頭。此時自信不疑。他日出
T1973_.47.0338c29: 門不誤。如此則安養國土何患不生。自性彌
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