SAT DB

T1973_.47.0327a01: 王侍郎諱古。字敏仲。東都人也。曾任尚書禮
T1973_.47.0327a02: 部侍郎。因作發運使。遂居儀眞。禀性至仁
T1973_.47.0327a03: 寛慈愛物。大弘佛教開闡化原。曩遇京師乃
T1973_.47.0327a04: 尊宿叢林之淵藪。嘗與之論道。及游江西黄
T1973_.47.0327a05: 龍翠巖。與晦堂楊岐輩同爲禪侶深契宗旨。
T1973_.47.0327a06: 又悟彌陀淨土法門之勝。博考諸經深究往
T1973_.47.0327a07: 生貫穿經文發明佛意。乃作直指淨土決疑
T1973_.47.0327a08: 集三卷。楊次公提刑作敍載之本傳。侍郎纂
T1973_.47.0327a09: 集大彌陀經四十八願。十六觀經九品往生。
T1973_.47.0327a10: 馬鳴菩薩大乘起信論。忠國師對肅宗隨意
T1973_.47.0327a11: 往生念佛三昧寶王論。及諸經論。備陳往生
T1973_.47.0327a12: 淨土要門該羅具録。如稱念南無三十六萬
T1973_.47.0327a13: 億一十一萬九千五百同名同號阿彌陀佛。
T1973_.47.0327a14: 亦於藏經中。節出至於諸菩薩論。淨土法門
T1973_.47.0327a15: 之要皆悉編集。侍郎平日修行觀念之心未
T1973_.47.0327a16: 嘗間歇。數珠持念常不去手。行住坐臥悉以
T1973_.47.0327a17: 西方淨觀爲佛事。有僧神遊淨土。見侍郎與
T1973_.47.0327a18: 葛繁大夫。同在淨土而作佛事。乃往生安養
T1973_.47.0327a19: 之證驗也。弘通淨土開示要津。助阿彌陀普
T1973_.47.0327a20: 化一切。自廬山十八賢之後繼此道。以助佛
T1973_.47.0327a21: 揚化者。獨次公敏仲著名於當時流傳數百
T1973_.47.0327a22: 世之下。弘通彌陀大教。廣度攝化之盛無有
T1973_.47.0327a23: 窮盡。則晋代朝士之高致。唯二公獨得之。乃
T1973_.47.0327a24: 能光顯前賢。克繼其遺風也
T1973_.47.0327a25: 已上諸祖得道宗師。並係大藏高僧傳往
T1973_.47.0327a26: 生傳寶珠集中録出。如慈照宗主道化盛
T1973_.47.0327a27: 行于世。王臣僧俗悉皆崇向念佛得道者
T1973_.47.0327a28: 甚衆。及觀諸傳録中都不備載無文可考。
T1973_.47.0327a29: 今搜訪慈照宗主事蹟已入集。其餘應有
T1973_.47.0327b01: 一切在家出家念佛得道名行之士。專侯
T1973_.47.0327b02: 高賢用心尋究實録。廣爲發揚即當補入
T1973_.47.0327b03: 刊行。庶免埋沒前修之徳。仰亦法門之光
T1973_.47.0327b04: 幸也

T1973_.47.0327b05:

廬山蓮宗寶鑑念佛正派卷第四

終

T1973_.47.0327b06:
T1973_.47.0327b07:
T1973_.47.0327b08:

T1973_.47.0327b09:

廬山蓮宗寶鑑念佛正信卷第五

六
章

T1973_.47.0327b10: 念佛正信説
T1973_.47.0327b11: 夫唯心樂國普遍十方。自性彌陀圓融一智。
T1973_.47.0327b12: 妙應於色聲之境。流光於心目之間。就中反
T1973_.47.0327b13: 妄歸眞。直下背塵合覺。昔我法藏發弘誓。啓
T1973_.47.0327b14: 極樂之玄途。故佛世尊指西方示韋提之妙
T1973_.47.0327b15: 域。是乃廣長舌覆而同賛。諸餘經盡而獨留。
T1973_.47.0327b16: 蓋以利生之喜捨心増。應化之慈悲量大。教
T1973_.47.0327b17: 分九品乃別開方便之門。觀明一心。實徑直
T1973_.47.0327b18: 還源之路。聖凡際會如久客歸於家郷。感
T1973_.47.0327b19: 應道交似稚子投於慈母。昧斯至理觸類皆
T1973_.47.0327b20: 迷。信此圓談事無不達。況復慈光願攝佛力
T1973_.47.0327b21: 難思。順水乘船不勞自力。推門落臼豈有他
T1973_.47.0327b22: 哉。有願必迎無機不被。舟石可濟獄火頓消。
T1973_.47.0327b23: 菩薩聲聞生彼者無量無數。前賢後聖得道
T1973_.47.0327b24: 者可撿可尋。 &T064543;

T1973_.47.0330b05:

廬山蓮宗寶鑑念佛正信卷第五

終

T1973_.47.0330b06:
T1973_.47.0330b07:
T1973_.47.0330b08:
T1973_.47.0330b09: 廬山蓮宗寶鑑念佛正行卷第六

T1973_.47.0330b10:

一十
四章

T1973_.47.0330b11:   念佛正行説
T1973_.47.0330b12: 夫常光界本無色象有應則形。菩提道既闢
T1973_.47.0330b13: 要途非行不至。維摩經云。五百長者子寶積。
T1973_.47.0330b14: 白佛言。我已發阿耨多羅三藐三菩提心。願
T1973_.47.0330b15: 聞得佛國土清淨。願説菩薩淨土之行。佛言。
T1973_.47.0330b16: 寶積。衆生是菩薩淨土。肇法師云。至人空
T1973_.47.0330b17: 洞無象應物故形。形無常體況國土之有常
T1973_.47.0330b18: 乎。蓋群生萬端行業不同殊化異被致令報
T1973_.47.0330b19: 應不一。是以淨者應之以寶玉。穢者應之以
T1973_.47.0330b20: 砂礫。美惡自彼於我無定。無定之土乃曰眞
T1973_.47.0330b21: 土。然則土之淨穢繋乎衆生。故曰衆生之類
T1973_.47.0330b22: 是菩薩淨土也。夫如來淨土者以無方爲體。
T1973_.47.0330b23: 故雜行衆生同視異見。異見故淨穢所以生
T1973_.47.0330b24: 焉。無方故眞土所以形焉。若夫取其淨穢者
T1973_.47.0330b25: 衆生之報也。本其無方者佛土之眞也。豈曰
T1973_.47.0330b26: 殊域異處凡聖二土。然後辨其淨穢哉。道生
T1973_.47.0330b27: 法師曰。淨土行者行致淨土非造之也。若欲
T1973_.47.0330b28: 造於土者衆生類矣。容以濫造不得不先明
T1973_.47.0330b29: 造本。以表致義然後説行。羅什法師曰。寶
T1973_.47.0330c01: 積問淨土之相。世尊答言。衆生是菩薩淨土
T1973_.47.0330c02: 者。蓋説果上之因也。清涼國師云。諸佛心内
T1973_.47.0330c03: 衆生新新作佛。衆生心中淨土念念證眞。經
T1973_.47.0330c04: 云。菩薩隨所化衆生。取於淨國土。爲饒益
T1973_.47.0330c05: 諸衆生故。譬如有人欲於空地造立宮室隨
T1973_.47.0330c06: 意無礙。若於虚空終不能成。菩薩如是爲成
T1973_.47.0330c07: 就衆生。故願取佛國非於空也。當知直心深
T1973_.47.0330c08: 心大乘心是菩薩淨土。肇法師曰。土之淨者
T1973_.47.0330c09: 必由衆生。衆生之淨必因衆行。行淨則衆
T1973_.47.0330c10: 生淨。衆生淨則佛土淨。此必然之理不可差
T1973_.47.0330c11: 也。土無洿曲乃出於直心。故曰直心是菩薩
T1973_.47.0330c12: 淨土。直心謂質直無諂。此心乃萬行之本。生
T1973_.47.0330c13: 法師曰。樹心種徳深固難拔深心也。乘八萬
T1973_.47.0330c14: 行兼載天下。不遺一人大乘心也。此之三心
T1973_.47.0330c15: 始學之行也。欲弘大道要先直心。心既眞直。
T1973_.47.0330c16: 然後入行能深。入行既深則廣運無涯。此三
T1973_.47.0330c17: 心爲之次序也。備此三心。次修六度以至萬。
T1973_.47.0330c18: 行。什法師曰直心者誠實心也。發心之始在
T1973_.47.0330c19: 於誠實。道識彌明名爲深心。正趣佛慧名
T1973_.47.0330c20: 大乘心。經云布施持戒忍辱精進禪定智慧
T1973_.47.0330c21: 是菩薩淨土。四無量心四攝法是菩薩淨土。
T1973_.47.0330c22: 方便是菩薩淨土。三十七品是菩薩淨土。迴
T1973_.47.0330c23: 向是菩薩淨土。十善是菩薩淨土。如是寶積
T1973_.47.0330c24: 菩薩隨其直心則能發行。隨其發行則得深
T1973_.47.0330c25: 心。隨其深心則意調伏。隨意調伏則如説行。
T1973_.47.0330c26: 隨如説行則能回向。隨其回向則有方便。隨
T1973_.47.0330c27: 其方便則成就衆生。隨成就衆生則佛土淨。
T1973_.47.0330c28: 隨佛土淨則説法淨。隨説法淨則智慧淨。隨
T1973_.47.0330c29: 智慧淨則其心淨。隨其心淨。則一切功徳淨。
T1973_.47.0331a01: 什法師曰。直心以誠心而信佛法也。信心既
T1973_.47.0331a02: 立則能發行衆善。衆善既積其心轉深。深心
T1973_.47.0331a03: 堅固則不隨衆惡。棄惡從善名調伏心。心既
T1973_.47.0331a04: 調伏則遇善。斯行遇善斯行則難行能行。難
T1973_.47.0331a05: 行能行則萬善兼具。萬善兼具故能回向佛
T1973_.47.0331a06: 道。向而彌進方便力也。方便之要有三。一
T1973_.47.0331a07: 善於自行而不取相。二不取證。三善化衆生。
T1973_.47.0331a08: 具此三者則得淨土。土既清淨則衆生純淨。
T1973_.47.0331a09: 衆生純淨則與化主同徳。故曰皆淨也。諸
T1973_.47.0331a10: 經雖廣説淨國之行。未明行之階漸。今此詮
T1973_.47.0331a11: 明至極深廣。不可頓超。宜尋之有途。履之
T1973_.47.0331a12: 有序。故説發行之迹始于直心。直心即是眞
T1973_.47.0331a13: 心。此心者群生誰不有之。蓋自迷而不知不
T1973_.47.0331a14: 覺也。故六祖大師云。一念平直即是彌陀。一
T1973_.47.0331a15: 念邪險即是衆生。蓋以人居濁世現行無明。
T1973_.47.0331a16: 口説直心行多諂曲。溺於苦海而不能出。是
T1973_.47.0331a17: 故佛慈愍彼。示之以方便。導之以念佛。伏
T1973_.47.0331a18: 彼亂心令捨邪險而歸乎正眞。即衆生而生
T1973_.47.0331a19: 淨土。所以寶王論云。清珠下於濁水。濁水不
T1973_.47.0331a20: 得不清。佛想投於亂心。亂心不得不佛。是以
T1973_.47.0331a21: 因念佛而顯直心。因直心而行衆善。行衆善
T1973_.47.0331a22: 而得佛淨土。豈非佛祖之方便智力乎。肇法
T1973_.47.0331a23: 師云。積徳者故淨心。心淨則無徳不淨。生法
T1973_.47.0331a24: 師曰。功行則淨土之殊勝因也。功徳則淨土
T1973_.47.0331a25: 之殊妙果也。淨土因果蓋是心之影響。故云
T1973_.47.0331a26: 欲得淨土必淨其心。所謂聲和響順形直影
T1973_.47.0331a27: 端者矣
T1973_.47.0331a28:   修進工夫
T1973_.47.0331a29: 淨土唯心之説既已明矣。人皆知有必須親
T1973_.47.0331b01: 到。而後已欲證此道。當以正信爲入門以修
T1973_.47.0331b02: 心爲正行。正行者即所施之功。所行之行也。
T1973_.47.0331b03: 此之功行名爲淨業。即往生西方之資糧也。
T1973_.47.0331b04: 此之行業隨人所修。蓋一切人力量有大少
T1973_.47.0331b05: 機。智有淺深。所以行業不等。上上根智人
T1973_.47.0331b06: 直下自悟。識自本心。見自本性。即是彌陀。此
T1973_.47.0331b07: 則是如來。無住無依最上乘境界。萬中無一
T1973_.47.0331b08: 也。其未能頓悟之人。須是諦信淨土。一心念
T1973_.47.0331b09: 佛漸次進修。仗阿彌陀佛願力攝持。自己一
T1973_.47.0331b10: 念眞實下工。正如抱橋柱澡洗萬無失一也。
T1973_.47.0331b11: 雖云念佛一門。其實意含無盡。是故祖師立
T1973_.47.0331b12: 教利鈍倶收。有實有權有深有淺有頓有漸
T1973_.47.0331b13: 皆可修持。上根者參究坐禪。中根者觀想持
T1973_.47.0331b14: 念。六時修禮日夜精專。下至十念成功。總在
T1973_.47.0331b15: 一心履踐。各有行相次第階梯。隨力行持皆
T1973_.47.0331b16: 可進趣。此之行門乃成就佛果菩提之道路
T1973_.47.0331b17: 也。須是自信自行自修自度。要在立大志發
T1973_.47.0331b18: 大願。自辦工夫努力。向前莫作容易。譬如
T1973_.47.0331b19: 百二十斤檐子到臨時。及節自家擔荷得去
T1973_.47.0331b20: 方爲了事。決定不在會説會道。廣化人縁上
T1973_.47.0331b21: 決定。不在有傳有授。扭掜做作上。決定不在
T1973_.47.0331b22: 廣設道場多點香蝋上。蓋由著事相而迷昧
T1973_.47.0331b23: 正理。順聲色而違背眞宗。數他寶而自無半
T1973_.47.0331b24: 錢貨。良藥而自疾不救。是故遠祖師云。得其
T1973_.47.0331b25: 趣者若暗室之燃燈。失其意者同滯指之迷
T1973_.47.0331b26: 月。殊不悟無心。乃正動念皆邪慧。日旋隱乎
T1973_.47.0331b27: 昏雲。客塵轉翳乎心鏡。遂乃念慮交馳情欲
T1973_.47.0331b28: 紛競。調伏不息止制。猶繁落無記者。徒滯
T1973_.47.0331b29: 於兀然。希有得者。便同諸邪命。指置無從難
T1973_.47.0331c01: 言正定。無期入於法界。永久處於塵籠。凡修
T1973_.47.0331c02: 淨土之人。灼然是要敵他生死。不是説了便
T1973_.47.0331c03: 休。當念無常迅速時不待人。須是把做一件
T1973_.47.0331c04: 事始得若也。半進半退似信似疑。到了濟得
T1973_.47.0331c05: 甚麼邊事。如何出離輪迴。若是信得及便從
T1973_.47.0331c06: 今日去。發大勇猛。發大精進。莫問會與不會。
T1973_.47.0331c07: 見性不見性。但只執持一句南無阿彌陀佛。
T1973_.47.0331c08: 如靠著一座須彌山相似搖撼不動。專其心
T1973_.47.0331c09: 一其意。或參念觀念億念十念或默念專念
T1973_.47.0331c10: 繋念禮念。念茲在茲。常憶常念。朝也念。暮
T1973_.47.0331c11: 也念。行也念。坐也念。心念不空過念佛不
T1973_.47.0331c12: 離心。日日時時不要放捨綿綿密密。如雞抱
T1973_.47.0331c13: 卵常教煖氣相接。即是淨念相繼更加智照。
T1973_.47.0331c14: 則知淨土即是自心。此乃上智人修進工夫。
T1973_.47.0331c15: 如此把得定做得主靠得穩。縱遇苦樂逆順
T1973_.47.0331c16: 境界現前。只是念阿彌陀佛。無一念變異心。
T1973_.47.0331c17: 無一念退隋心。無一念雜想心。直至盡生永
T1973_.47.0331c18: 無別念。決定要生西方極樂世界。果能如是
T1973_.47.0331c19: 用功則歴劫無明。生死業障自然消殞。塵勞
T1973_.47.0331c20: 習漏自然淨盡無餘。親見彌陀不離本念。功
T1973_.47.0331c21: 成行滿願力相資。臨命終時定生上品。其或
T1973_.47.0331c22: 力量未充應須。隨力修習未能專一。辦功亦
T1973_.47.0331c23: 要朝昏禮念。縱使家縁繁冗無忘十念稱名。
T1973_.47.0331c24: 日日用心猛著精彩。積功積行發願發心。誓
T1973_.47.0331c25: 畢此生同登淨域。可謂水須朝海去。雲定入
T1973_.47.0331c26: 山歸
T1973_.47.0331c27:   資生助道
T1973_.47.0331c28: 在家菩薩。念佛高流日赴檀信之齋。坐享人
T1973_.47.0331c29: 天之供皆非常道。不若治生有意修行豈妨
T1973_.47.0332a01: 作務。或田疇播種。或市井經營。或富有家
T1973_.47.0332a02: 資。或日求升合應思勤則不惰儉。則有餘以
T1973_.47.0332a03: 此修身方爲佛子。若也奢華懶＊隋生事。蕭條
T1973_.47.0332a04: 雖欲修行不可得也。信知治世資生皆順正
T1973_.47.0332a05: 法工巧伎藝饒益群生。欲修淨業正因。當以
T1973_.47.0332a06: 資生助道。所以潭州黄老常打鐵以修行。居
T1973_.47.0332a07: 士龐公賣笟籬而養道。喩彌陀畫像爲業。戴
T1973_.47.0332a08: 佛庵發燭資身。可謂一日不作一日不食矣
T1973_.47.0332a09:   作福助縁
T1973_.47.0332a10: 有淨業弟子。問蓮宗慈照導師云。弟子專修
T1973_.47.0332a11: 念佛三昧。可得用布施持戒供養作福不。師
T1973_.47.0332a12: 答曰。汝能專念彌陀。若不持戒則有毀犯罪。
T1973_.47.0332a13: 若不布施則長慳貪業。若不供養三寶則有
T1973_.47.0332a14: 慢業。若不恭敬一切則有輕人罪。是故毀
T1973_.47.0332a15: 犯即墮地獄。慳貪即墮餓鬼。我慢則常在惡
T1973_.47.0332a16: 道。輕人則世世貧賤。似此惡業障蔽。欲生淨
T1973_.47.0332a17: 土其可得乎。如此念佛之人。譬如旱田栽穀。
T1973_.47.0332a18: 欲望收成不可得也。故肇法師云。有爲雖僞
T1973_.47.0332a19: 棄之則佛道難成。無爲雖眞執之則慧性不
T1973_.47.0332a20: 朗。汝今欲修念佛三昧。得生淨土速成佛果
T1973_.47.0332a21: 菩提者。須是專以念佛爲正行。更以福徳爲
T1973_.47.0332a22: 兼修。晨夕常勤供養三寶。禮拜懺悔布施持
T1973_.47.0332a23: 戒。潔白三業増助淨縁。諸惡莫作衆善奉行。
T1973_.47.0332a24: 所修一切善根悉皆回向淨土。成就念佛功
T1973_.47.0332a25: 徳速證菩提。可謂順水行船。更如艣棹矣
T1973_.47.0332a26:   去惡取善
T1973_.47.0332a27: 淨土十門教誡云。修淨土人須是去惡取善。
T1973_.47.0332a28: 方得成就功徳。若人雖念彌陀。嫉妬心盛名
T1973_.47.0332a29: 闇。尖刀臨終風力解身百骸疼痛。或言我能
T1973_.47.0332b01: 持戒他不能行。傲慢師僧輕毀一切。現生折
T1973_.47.0332b02: 福短壽勞病吐血而亡也。若念佛之人塵垢
T1973_.47.0332b03: 未淨。惡念起時須自檢點。或有慳貪心。嗔
T1973_.47.0332b04: 恨心癡愛心。蛆妬心欺誑心。吾我心貢高心。
T1973_.47.0332b05: 諂曲心邪見心。輕慢心能所心。及諸逆順境
T1973_.47.0332b06: 界隨染所生。一切不善之心。設或起時急須
T1973_.47.0332b07: 高聲念佛。斂念歸正勿令惡心相續。直下打
T1973_.47.0332b08: 併淨盡永不復生。所有深信心志誠心。發願
T1973_.47.0332b09: 回向心慈悲心。謙下心平等心。方便心忍辱
T1973_.47.0332b10: 心。持戒心喜捨心。禪定心精進心。菩提心及
T1973_.47.0332b11: 一切善心。常當守護更要離非梵行。斷惡律
T1973_.47.0332b12: 儀。雞狗猪羊愼毋畜養。畋獵漁捕皆不應爲。
T1973_.47.0332b13: 當知極樂國内諸上善人。良由捨棄惡縁循
T1973_.47.0332b14: 行善業。獲生淨土不退菩提。念佛之人當隨
T1973_.47.0332b15: 佛學。應以去惡取善爲鑑誡焉。但能依此修
T1973_.47.0332b16: 持是爲淨土正行。可謂無限野雲風掃盡。一
T1973_.47.0332b17: 輪明月照天心
T1973_.47.0332b18:   拔濟幽趣
T1973_.47.0332b19: 釋子沙門在家菩薩。既修西方淨業。當運廣
T1973_.47.0332b20: 大慈悲。如法進修善隨佛教。明因識果鑒是
T1973_.47.0332b21: 別非。集出世間福智資糧。圓大丈夫等妙功
T1973_.47.0332b22: 徳。是故釋尊再四教誡。我諸弟子隨所住處。
T1973_.47.0332b23: 當施法食濟諸法界。一切有情除彼飢渇。極
T1973_.47.0332b24: 苦化令同趣菩提。若不施食無慈悲心。非吾
T1973_.47.0332b25: 弟子是惡徒衆。經有明文。詳觀一切衆生不
T1973_.47.0332b26: 了自性。慳貪嫉妬瞋恨愚癡。於人天鬼畜之
T1973_.47.0332b27: 中地獄脩羅之内。飢渇焦熬愁憂苦惱。冥冥
T1973_.47.0332b28: 長夜求出無期。以理推之無非宿生父母。如
T1973_.47.0332b29: 佛所説皆是累劫怨親。是以運觀音之慈悲。
T1973_.47.0332c01: 修普賢之行願。誓同拔濟悉脱沈淪。有力者
T1973_.47.0332c02: 修齋設供。無力者呪食施生施食殊功廣大
T1973_.47.0332c03: 無量具足妙利。言莫能窮略擧數端。普告賢
T1973_.47.0332c04: 者。施心一發妙行全彰。具足三檀圓修六度
T1973_.47.0332c05: 利他自利自覺覺他善。集出世福智永作淨
T1973_.47.0332c06: 土資糧。廣植鎡基圓成體用。乃至埋藏枯骨
T1973_.47.0332c07: 掩瘞暴屍。普爲幽魂代伸懺悔。橋梁義井通
T1973_.47.0332c08: 濟往來。飮食錢財隨力惠施。毎見貧窮凍餒
T1973_.47.0332c09: 痛切。悲憐至於孤老癃殘倍加慈念。常存利
T1973_.47.0332c10: 濟曲盡眞慈。凡修一切善根盡願衆生成佛
T1973_.47.0332c11: 以茲勝利回向西方。普冀有情同登覺岸。是
T1973_.47.0332c12: 以蕭梁武帝修水陸之儀。三藏不空有濟孤
T1973_.47.0332c13: 之法。可謂一雨周沙界群心永夜蘇
T1973_.47.0332c14:   放諸生命
T1973_.47.0332c15: 欲趣菩提慈心爲本。凡修淨業濟物爲先。觀
T1973_.47.0332c16: 夫飛禽走獸水族遊鱗。或挂網羅或拘籠檻。
T1973_.47.0332c17: 穿腮反翼繋足倒懸。將臨湯火之間。欲赴刀
T1973_.47.0332c18: 砧之上。憂悲恐懼變慴慖惶。望雲漢以魂消。
T1973_.47.0332c19: 憶林泉而膽碎。雖知萬死猶冀一生。顧盻哀
T1973_.47.0332c20: 鳴以求救拔。所以弟子悲憐抽財贖命。開籠
T1973_.47.0332c21: 釋檻斷縛解懸。施水焚香合掌呪願。法施事
T1973_.47.0332c22: 畢安詳放之。或縱陂池或齎林野。皆由佛道
T1973_.47.0332c23: 展演悲心。乃至上及人倫下霑螻蟻。但能救
T1973_.47.0332c24: 死無不放生。既乃放生自然長命。因茲勝利
T1973_.47.0332c25: 回向西方。普願衆生同成佛道。所以長者活
T1973_.47.0332c26: 魚沙彌救蟻。鄭昌圖焚燒 &MT04186;

網。顗禪師建立
T1973_.47.0332c27: 生池。楊寶之療病雀。敏仲之投鰕蜆。元祖師
T1973_.47.0332c28: 有頌戒殺。滿禪師説戒放生。可謂慇懃爲解
T1973_.47.0332c29: 丁香結。放出枝頭自在春
T1973_.47.0333a01:   六度萬行齊修
T1973_.47.0333a02: 六度者。布施持戒忍辱精進禪定智慧六波
T1973_.47.0333a03: 羅蜜也。若念佛人專修三昧。學出世間須達
T1973_.47.0333a04: 乎至善。要知六度萬行不出一心。於一心中
T1973_.47.0333a05: 一切法倶備。如浴大海已用諸河水也。如萬
T1973_.47.0333a06: 種香爲丸。若燒一丸具足衆味。如人取寶獲
T1973_.47.0333a07: 如意珠王。一切衆寶出生無盡也。何以知其
T1973_.47.0333a08: 然。執持一句阿彌陀佛故得三昧。一念之中
T1973_.47.0333a09: 與理相應諸法現前。六度萬行皆悉具足。布
T1973_.47.0333a10: 施則心無染著。持戒則不起妄縁。忍辱則能
T1973_.47.0333a11: 所倶忘。精進則心無間斷。禪定則動靜倶寂。
T1973_.47.0333a12: 智慧則不立絲毫。乃一度之中出無量度。度
T1973_.47.0333a13: 度之内如帝網羅。但知一心本空自然萬行
T1973_.47.0333a14: 具足。是故八萬四千法門。八萬四千智慧。八
T1973_.47.0333a15: 萬四千功徳。皆從一念念佛心中出生也。華
T1973_.47.0333a16: 嚴經賢首菩薩言。佛子於一切時中。善用其
T1973_.47.0333a17: 心則獲一切勝妙功徳。可謂一性圓通一切
T1973_.47.0333a18: 性。一法遍含一切法
T1973_.47.0333a19:   維摩大士示淨土八法
T1973_.47.0333a20: 維摩詰經云。衆香世界菩薩問曰。菩薩成就
T1973_.47.0333a21: 幾法。於此世界行無瘡疣生于淨土。維摩詰
T1973_.47.0333a22: 言。菩薩成就八法。於此世界行無瘡疣生于
T1973_.47.0333a23: 淨土。何等爲八。饒益衆生而不望報。代一切
T1973_.47.0333a24: 衆生受諸苦惱。所作功徳盡以施之。等心衆
T1973_.47.0333a25: 生謙下無閡。於諸菩薩視之如佛。所未聞經
T1973_.47.0333a26: 聞之不疑。不與聲聞而相違背。不嫉彼供不
T1973_.47.0333a27: 高己利。而於其中調伏其心。常省己過不訟
T1973_.47.0333a28: 彼短。恒以一心求諸功徳。是爲八法行無瘡
T1973_.47.0333a29: 疣生於淨土
T1973_.47.0333b01:   較明修行難易
T1973_.47.0333b02: 娑婆濁境衆苦集而求道難成。淨土樂邦諸
T1973_.47.0333b03: 善聚而位登不退。稱名號者諸佛護念而往
T1973_.47.0333b04: 生。發菩提者彌陀光照而増進。菩薩羅漢與
T1973_.47.0333b05: 其同儔。水鳥樹林悉皆念佛。耳畔常聞妙法。
T1973_.47.0333b06: 心中頓絶貪嗔。快樂無窮壽量何極。一生彼
T1973_.47.0333b07: 土便獲阿惟。豈比人天道中。觸目多諸違順。
T1973_.47.0333b08: 權乘路上善根希有周圓。地前三賢尚未見
T1973_.47.0333b09: 道而失念。舍利六住猶遇惡縁而退心。所以
T1973_.47.0333b10: 法華會上退席者五千。寶積經中失道者猶
T1973_.47.0333b11: 衆。觀佛世尚爾。何今時不然。華嚴合論。問
T1973_.47.0333b12: 曰。如涅槃經云。聞常住二字尚七劫不墮地
T1973_.47.0333b13: 獄。華嚴經云。設聞如來名及與所説法。不生
T1973_.47.0333b14: 信解亦能成種。何故第六住心。及地前菩薩
T1973_.47.0333b15: 猶言有退。答曰。從凡入道勝解未成。未得
T1973_.47.0333b16: 謂得便生憍慢。不近勝友不敬賢良爲怠慢
T1973_.47.0333b17: 故久處人天隨違順縁。惡念一起即成地獄。
T1973_.47.0333b18: 若一信不慢常求勝友。即無此失。何以故。權
T1973_.47.0333b19: 教中。第六住心地前三賢。總未見道所修行
T1973_.47.0333b20: 業皆是有爲。凡有無明皆是折伏。有力即不
T1973_.47.0333b21: 退失。至八地中始入無功用行。是知三乘之
T1973_.47.0333b22: 士歴僧祇劫而功行無成。念佛之門於彈指
T1973_.47.0333b23: 頃而位階不退。是以生淨土者唯善無惡故。
T1973_.47.0333b24: 位無有退者決定成佛。故彌陀經云。極樂國
T1973_.47.0333b25: 土衆生生者。皆是阿鞞跋致是也。嗟乎初心
T1973_.47.0333b26: 信淺。非他力難以進修。我佛願深但有縁悉
T1973_.47.0333b27: 皆攝受須信。餘門學道如蟻子上於高山。淨
T1973_.47.0333b28: 土往生似風帆行於順水。彌陀接引直趣菩
T1973_.47.0333b29: 提。衆聖提携高超三界。上品即登佛果。下生
T1973_.47.0333c01: 猶勝天宮。普信勿疑同修不退
T1973_.47.0333c02:   天台示淨土忻厭二行門
T1973_.47.0333c03: 十疑論云。欲生淨土須具厭忻二行。一者厭
T1973_.47.0333c04: 離行。常觀此身膿血屎尿。惡露臭穢不淨。初
T1973_.47.0333c05: 觀世人。從情欲貪愛生。是種子不淨。二觀父
T1973_.47.0333c06: 母赤白和合。是受生不淨。三住母胎藏即是
T1973_.47.0333c07: 住處不淨。四在母胎時唯食母血。即是食噉
T1973_.47.0333c08: 不淨。五十月滿足從産門出。即是初生不淨。
T1973_.47.0333c09: 六内身膿血即是擧體不淨。七死後膖脹爛
T1973_.47.0333c10: 壞。即是究竟不淨。觀身既爾。觀人亦然。次
T1973_.47.0333c11: 觀娑婆穢境。衆苦共集生老病死。怨憎會苦
T1973_.47.0333c12: 愛別離苦。憂悲煩惱三塗八難。六趣輪迴地
T1973_.47.0333c13: 水火風。無常敗壞貪瞋癡慢。遇境生心應當
T1973_.47.0333c14: 厭離。纔生厭離淨土必成。二者忻樂行求生
T1973_.47.0333c15: 淨土。爲欲救拔一切衆生苦故。是故希心起
T1973_.47.0333c16: 想樂縁西方淨國。百寶莊嚴金地瓊林。花池
T1973_.47.0333c17: 光彩神通自在。任意他方永絶死生更無煩
T1973_.47.0333c18: 惱。阿彌陀佛相好光明法門自悟。衣食自然
T1973_.47.0333c19: 諸快樂門故須忻樂
T1973_.47.0333c20:   淨業道場
T1973_.47.0333c21: 夫淨業者。無相無爲之妙行。不染不滯之玄
T1973_.47.0333c22: 宗。道場者三世諸佛之住持。菩提正覺之閫
T1973_.47.0333c23: 域。豈名相數量之可測。非智識能所之述乎。
T1973_.47.0333c24: 得其旨也以誠敬爲莊嚴。以行願爲軌則。所
T1973_.47.0333c25: 以維摩詰經中示道場之衆相。遠祖師法社
T1973_.47.0333c26: 有節度之叙文。是以解斯義者。入於實相境
T1973_.47.0333c27: 與智合。事與理并然。五分之法身。香炳千
T1973_.47.0333c28: 光之智慧燭。絶思絶慮謂之清淨齋修。曰
T1973_.47.0333c29: 敬曰嚴。謂之平等供養。行住坐臥不離道
T1973_.47.0334a01: 場擧動施爲無非佛事。念念彌陀出世。心
T1973_.47.0334a02: 心菩薩放光。行行盡是西方。歩歩皆登寶所。
T1973_.47.0334a03: 無一法而非正法。擧一音而皆圓音。發一念
T1973_.47.0334a04: 則天龍護持。行一令則魔王喪膽。此則靈山
T1973_.47.0334a05: 一會儼然未散。是名眞法供養如來。論功徳
T1973_.47.0334a06: 則無量無邊。論果報則難思難議。以此祈福
T1973_.47.0334a07: 則何福不臻。以此度生則有生皆度。是名眞
T1973_.47.0334a08: 實功徳。是名淨業道場。今嗟末代有等癡人。
T1973_.47.0334a09: 不究自心不知佛理。執著外境爲實。一向著
T1973_.47.0334a10: 相修行。這邊做幾會道場。那裏點幾斤香燭。
T1973_.47.0334a11: 某處化多少人。懺戒幾時點若干箇化縁。我
T1973_.47.0334a12: 是張導師傳宗。他是李師長徒弟。彼是普字
T1973_.47.0334a13: 號。伊是覺字宗。不思根本自何來。名競枝
T1973_.47.0334a14: 條無是處。更又胡言漢語動輒是此非他。妄
T1973_.47.0334a15: 解佛經密傳僞教。打口鼓子弄葛藤頭。爭我
T1973_.47.0334a16: 爭人論高論下。漏逗不少出醜甚多。不知羞
T1973_.47.0334a17: 恥故如斯。豈識慚惶胡恁麼。將淨土一實之
T1973_.47.0334a18: 道。變雜劇場把。彌陀萬徳之名。做山歌唱
T1973_.47.0334a19: 失却祖師正眼鈍置蓮宗教門。達人暗地悲
T1973_.47.0334a20: 傷。識者觀時驚愕。更有敲鐃打鈸念眞言。攙
T1973_.47.0334a21: 僧門之應副。呪水書符談禍福。状師巫之所
T1973_.47.0334a22: 爲。差遣諸天。追亡攝崇喝罵三寶。救病驅
T1973_.47.0334a23: 邪。百樣蹊蹺。萬般姹異。脚波波與他人作奴
T1973_.47.0334a24: 僕。忙急急不顧命趁門徒。讀誦時十錯九訛。
T1973_.47.0334a25: 禮念時七囉八 &MT01115;

。展開經打瞌睡收起經説
T1973_.47.0334a26: 家私聚頭磕腦弄精魂。作隊成群乾打鬨。不
T1973_.47.0334a27: 思因果不顧罪愆。借佛祖廣大法門。受人天
T1973_.47.0334a28: 禮拜供養。美則固美。善則未善。若是持佛戒
T1973_.47.0334a29: 在佛門。當學如來之道。誦佛經行佛行。方
T1973_.47.0334b01: 盡祖師之心未能入聖超凡。惟恐無徳應供。
T1973_.47.0334b02: 如抹卓布不無穢汚。於自身似磨刀石。未免
T1973_.47.0334b03: 消磨於本體。若能覺悟只好回頭。當初投佛
T1973_.47.0334b04: 持齋畢竟爲甚麼。事既不能救於生死。爭如
T1973_.47.0334b05: 自退省修持。專念彌陀勤求懺悔。近智人參
T1973_.47.0334b06: 尋佛理。向靜處體究心王頓令業海息波濤。
T1973_.47.0334b07: 顯出驪珠照天地。圓成自己利益他人。若遇
T1973_.47.0334b08: 應供道場愼勿放逸輕慢。依節度以無違。遵
T1973_.47.0334b09: 齋經而奉法。現前即得念佛三昧。秖此是箇
T1973_.47.0334b10: 安樂法門。上可以報答四恩。下可以拔濟三
T1973_.47.0334b11: 有。實不枉爲佛子。亦免辜負己靈信。願相
T1973_.47.0334b12: 資行解均備。如斯行履。即現在之彌陀。自
T1973_.47.0334b13: 此修持眞人天之眼目。是大縁也。豈小補哉。
T1973_.47.0334b14: 會麼青山高處見天闊。白藕開時聞水香
T1973_.47.0334b15:   自行化他
T1973_.47.0334b16: 佛言。自未得度先欲度人者。菩薩發心自覺
T1973_.47.0334b17: 已圓復覺他者。如來應世故。我蓮宗祖師。剏
T1973_.47.0334b18: 立念佛一門。行解相應自利利人。化物有方
T1973_.47.0334b19: 誨人存理。稱曰導師。專以念佛三昧示導於
T1973_.47.0334b20: 人。普令超出世間也。是故教傳天下人皆仰
T1973_.47.0334b21: 焉。今之爲師者不達其道局于名相。多集
T1973_.47.0334b22: 徒衆不修實行。空有人師之名。無法可師於
T1973_.47.0334b23: 人。欲人恭敬尊重。無徳受人恭敬。誠可恥
T1973_.47.0334b24: 也。經云。凡欲度人者。先須求自度。維摩云。
T1973_.47.0334b25: 自疾不能救云何救他疾。又地獄報應經云。
T1973_.47.0334b26: 自不清淨教人清淨無有是處。智度論云。譬
T1973_.47.0334b27: 如二人各有親屬爲水所溺。一人情急直入
T1973_.47.0334b28: 水。救爲無方便彼此倶沒。一人有其方便。往
T1973_.47.0334b29: 取船栰乘之救接。悉皆度脱水溺之難。是故
T1973_.47.0334c01: 爲人師者。有度人之心。無度人之智。何得
T1973_.47.0334c02: 端然拱手。空腹高心不肯親近明師。惟知倨
T1973_.47.0334c03: 傲受人禮拜恭敬供養。因貪虚譽實種禍基。
T1973_.47.0334c04: 譬如凡夫妄號帝王自取誅滅。即前之所謂
T1973_.47.0334c05: 無方便而救人也。豈何妄爲哉。大凡爲人之
T1973_.47.0334c06: 師欲度弟子。要當觀照從上佛祖修行之因
T1973_.47.0334c07: 地。得道之源流。傳宗之正印。念佛之法門一
T1973_.47.0334c08: 一攷究。明白自信自行。一一修持一一成就。
T1973_.47.0334c09: 既自利己然後利人。是乘彌陀之大願力船。
T1973_.47.0334c10: 救接苦海中之沈溺也。彼此利濟不亦宜乎。
T1973_.47.0334c11: 是謂以先覺覺後覺也。自信此法門。亦教人
T1973_.47.0334c12: 信此法門。自行此道。亦教人行此道。自願
T1973_.47.0334c13: 往生淨土。亦教人發願往生淨土。自見本性
T1973_.47.0334c14: 彌陀。亦教人見本性彌陀。如此用心。豈不是
T1973_.47.0334c15: 行菩薩之行也。師徒弟子各禀正因同行正
T1973_.47.0334c16: 道。展轉化度盡未來際。一切衆生倶悟佛乘
T1973_.47.0334c17: 同出生死。其功徳力。豈易量哉。以此爲人之
T1973_.47.0334c18: 師。亦何慊焉。其或不然。迷悟兩途正邪異報。
T1973_.47.0334c19: 可謂金毛窟裏生獅子。野狐巖下出狐狸
T1973_.47.0334c20:   以事檢心
T1973_.47.0334c21: 永明壽禪師自行録云。欽惟古聖罔伐己能
T1973_.47.0334c22: 緬想。前賢靡彰自徳。然釋典有先自行化他
T1973_.47.0334c23: 之教。儒宗標内擧不避親之。文師常示徒云。
T1973_.47.0334c24: 因觀弘明集中。先徳有檢覆三業門云。夫剋
T1973_.47.0334c25: 責之情猶昧。審的之旨未彰。故以事檢校心。
T1973_.47.0334c26: 凡所修習既知不及彌増悚恧。何謂檢校。檢
T1973_.47.0334c27: 我此身。從旦至中。從中至暮。從暮至夜。從
T1973_.47.0334c28: 夜至曉。乃至一時一刻一念一頃。有幾心幾
T1973_.47.0334c29: 行幾善幾惡。幾心欲摧伏煩惱。幾心欲降伏
T1973_.47.0335a01: 魔怨。幾心念三寶四諦。幾心悟苦空無常。幾
T1973_.47.0335a02: 心念報父母恩慈。幾心願代衆生受苦。幾心
T1973_.47.0335a03: 發念菩薩道業。幾心欲布施持戒。幾心欲忍
T1973_.47.0335a04: 辱精進。幾心欲禪定顯慧。幾心欲慈濟五道。
T1973_.47.0335a05: 幾心欲勸勵行所難行。幾心欲超求辦所難
T1973_.47.0335a06: 辦。幾心欲忍苦建立佛法。幾心欲作佛化度
T1973_.47.0335a07: 群生。上已檢心。次復檢口。如上時刻。從旦已
T1973_.47.0335a08: 來已得演説。幾句深義已得批讀。幾許經典
T1973_.47.0335a09: 已得理誦。幾許文字已得。幾迴歎佛功徳已
T1973_.47.0335a10: 得。幾迴迴向發願。次復檢身。如上時刻已得。
T1973_.47.0335a11: 幾迴屈身禮佛。幾拜已得。幾迴屈身禮法禮
T1973_.47.0335a12: 僧已得。幾迴執勞掃塔塗地已得。幾迴燒香
T1973_.47.0335a13: 散花然燈已得。幾迴掃除塵垢正列供具已
T1973_.47.0335a14: 得。幾迴懸幡表刹合掌供養已得。幾迴遶佛
T1973_.47.0335a15: 恭敬十百千匝。如是檢察會理甚少違道。極
T1973_.47.0335a16: 多白淨之業。纔不足言煩惱重障。森然滿目
T1973_.47.0335a17: 闇礙轉積。解脱何由。如上檢察自救無功。何
T1973_.47.0335a18: 有時閑議人善惡。故須三業自相訓責。知我
T1973_.47.0335a19: 所作幾善幾惡。是以若不自先檢責。何以化
T1973_.47.0335a20: 導群機。故菩薩爲度衆生。故先自修行。所以
T1973_.47.0335a21: 淨名經云。資財無量攝諸貧民。奉戒清淨攝
T1973_.47.0335a22: 諸毀禁。以忍調行攝諸恚怒。以大精進攝諸
T1973_.47.0335a23: 懈怠。一心禪定攝諸亂意。以決定慧攝諸無
T1973_.47.0335a24: 智。又經云。自持戒勸他持戒。自坐禪勸他坐
T1973_.47.0335a25: 禪。大智度論云。本師釋迦牟尼佛。不捨穿針
T1973_.47.0335a26: 之福。祖師龍樹菩薩釋云。如百歳翁作舞。何
T1973_.47.0335a27: 以故。爲教兒孫故。況未居究竟位全是自利
T1973_.47.0335a28: 門。從十信初心歴十住十行十回向十地。直
T1973_.47.0335a29: 至等覺佛前普賢。位猶是自利。利他門者登
T1973_.47.0335b01: 妙覺位。至佛後普賢方是利他之行因。師自
T1973_.47.0335b02: 説編紀二三。既對治之行可觀。則攝化之門
T1973_.47.0335b03: 弗墜。乘戒兼急權實雙行。體用相收理事無
T1973_.47.0335b04: 礙。今引萬善同歸集後偈。以顯圓修。頌曰
T1973_.47.0335b05:     菩提無發而發佛道無求故求
T1973_.47.0335b06:     妙用無行而行眞智無作而作
T1973_.47.0335b07:     興悲悟其同體行慈深入無縁
T1973_.47.0335b08:     無所捨而行檀無所持而具戒
T1973_.47.0335b09:     修進了無所起習忍達無所傷
T1973_.47.0335b10:     般若悟境無生禪定知心無住
T1973_.47.0335b11:     鑒無身而具相證無説而談詮
T1973_.47.0335b12:     建立水月道場莊嚴性空世界
T1973_.47.0335b13:     羅列幻化供具供養心王如來
T1973_.47.0335b14:     懺悔罪性本空勸請法身常住
T1973_.47.0335b15:     回向了無所得隨喜福等眞如
T1973_.47.0335b16:     讃歎彼我虚玄發願能行平等
T1973_.47.0335b17:     禮拜影現法會行道歩躡眞空
T1973_.47.0335b18:     焚香妙達無爲誦念深通實相
T1973_.47.0335b19:     散花顯諸無著彈指以表去塵
T1973_.47.0335b20:     施爲谷響度門修習空花萬行
T1973_.47.0335b21:     深入縁生法性常遊如幻法門
T1973_.47.0335b22:     誓斷無染塵勞願生唯心淨土
T1973_.47.0335b23:     履踐實際理地出入無礙觀門
T1973_.47.0335b24:     降伏鏡像魔軍大作夢中佛事
T1973_.47.0335b25:     廣度如化含識同證寂滅菩提

T1973_.47.0335b26:

廬山蓮宗寶鑑念佛正行卷第六

終

T1973_.47.0335b27:
T1973_.47.0335b28:
T1973_.47.0335b29:
T1973_.47.0335c01:
T1973_.47.0335c02:

T1973_.47.0335c03:

廬山蓮宗寶鑑念佛正願卷第七

七
章

T1973_.47.0335c04: 念佛正願説
T1973_.47.0335c05: 理由智導行由願興。行願得均理智兼備。理
T1973_.47.0335c06: 智兼備則心心念念總是彌陀。刹刹塵塵皆
T1973_.47.0335c07: 爲淨土。自非大願行力。曷能臻此哉。欲人人
T1973_.47.0335c08: 證此三昧者。要在信願深其根本也。夫願者
T1973_.47.0335c09: 樂也欲也。欲生西方淨土樂見阿彌陀佛。故
T1973_.47.0335c10: 發此願。是以憑大願力直要到彼也。所以慈
T1973_.47.0335c11: 照云。時時發願樂慕往生。日日祷祈勿令退
T1973_.47.0335c12: 失。如無願心則善根沈沒。華嚴經云。不發大
T1973_.47.0335c13: 願是爲魔事。所以普賢廣無邊願海。彌陀有
T1973_.47.0335c14: 六八願門。是知十方諸佛上古先賢。皆因願
T1973_.47.0335c15: 力而得成就菩提。不興願樂之心不成願樂
T1973_.47.0335c16: 之行。故云法門廣大無願不成。是以佛隨人
T1973_.47.0335c17: 之心滿人之願。何況專修念佛願生淨土。安
T1973_.47.0335c18: 得不遂心滿願哉。懺云。願我不退菩提心。願
T1973_.47.0335c19: 我決定生安養。願我速見彌陀佛。願我盡生
T1973_.47.0335c20: 無別念。唯心淨土獨相隨。又阿彌陀經云。若
T1973_.47.0335c21: 有信者應當發願願生彼國。又懺云。衆生無
T1973_.47.0335c22: 邊誓願度。煩惱無盡誓願斷。法門無量誓願
T1973_.47.0335c23: 學。佛道無上誓願成。此則謂之四弘誓願。故
T1973_.47.0335c24: 我慈照集懺恐人著事迷理。乃云自性衆生
T1973_.47.0335c25: 誓願度。自性煩惱誓願斷。自性法門誓願學。
T1973_.47.0335c26: 自性佛道誓願成。此四句直明眞理。欲令一
T1973_.47.0335c27: 切人於自性中度了。一切妄念衆生。所謂邪
T1973_.47.0335c28: 迷雜想貪癡嫉妬。瞋恚惡毒等心故。令發大
T1973_.47.0335c29: 誓願自性自度也。又於自性中斷除一切煩

Footnote:

325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 [行番号:有/無] [返り点:無/有] [CITE]