大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

廬山蓮宗寶鑑 (No. 1973_ 普度編 ) in Vol. 47

[First] [Prev] 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T1973_.47.0327a01: 王侍郎諱古。字敏仲。東都人也。曾任尚書禮
T1973_.47.0327a02: 部侍郎。因作發運使。遂居儀眞。禀性至仁
T1973_.47.0327a03: 寛慈愛物。大弘佛教開闡化原。曩遇京師乃
T1973_.47.0327a04: 尊宿叢林之淵藪。嘗與之論道。及游江西黄
T1973_.47.0327a05: 龍翠巖。與晦堂楊岐輩同爲禪侶深契宗旨。
T1973_.47.0327a06: 又悟彌陀淨土法門之勝。博考諸經深究往
T1973_.47.0327a07: 生貫穿經文發明佛意。乃作直指淨土決疑
T1973_.47.0327a08: 集三卷。楊次公提刑作敍載之本傳。侍郎纂
T1973_.47.0327a09: 集大彌陀經四十八願。十六觀經九品往生。
T1973_.47.0327a10: 馬鳴菩薩大乘起信論。忠國師對肅宗隨意
T1973_.47.0327a11: 往生念佛三昧寶王論。及諸經論。備陳往生
T1973_.47.0327a12: 淨土要門該羅具録。如稱念南無三十六萬
T1973_.47.0327a13: 億一十一萬九千五百同名同號阿彌陀佛。
T1973_.47.0327a14: 亦於藏經中。節出至於諸菩薩論。淨土法門
T1973_.47.0327a15: 之要皆悉編集。侍郎平日修行觀念之心未
T1973_.47.0327a16: 嘗間歇。數珠持念常不去手。行住坐臥悉以
T1973_.47.0327a17: 西方淨觀爲佛事。有僧神遊淨土。見侍郎與
T1973_.47.0327a18: 葛繁大夫。同在淨土而作佛事。乃往生安養
T1973_.47.0327a19: 之證驗也。弘通淨土開示要津。助阿彌陀普
T1973_.47.0327a20: 化一切。自廬山十八賢之後繼此道。以助佛
T1973_.47.0327a21: 揚化者。獨次公敏仲著名於當時流傳數百
T1973_.47.0327a22: 世之下。弘通彌陀大教。廣度攝化之盛無有
T1973_.47.0327a23: 窮盡。則晋代朝士之高致。唯二公獨得之。乃
T1973_.47.0327a24: 能光顯前賢。克繼其遺風也
T1973_.47.0327a25:   已上諸祖得道宗師。並係大藏高僧傳往
T1973_.47.0327a26: 生傳寶珠集中録出。如慈照宗主道化盛
T1973_.47.0327a27: 行于世。王臣僧俗悉皆崇向念佛得道者
T1973_.47.0327a28: 甚衆。及觀諸傳録中都不備載無文可考。
T1973_.47.0327a29: 今搜訪慈照宗主事蹟已入集。其餘應有
T1973_.47.0327b01: 一切在家出家念佛得道名行之士。專
T1973_.47.0327b02: 高賢用心尋究實録。廣爲發揚即當補入
T1973_.47.0327b03: 刊行。庶免埋沒前修之徳。仰亦法門之光
T1973_.47.0327b04: 幸也
T1973_.47.0327b05: 廬山蓮宗寶鑑念佛正派卷第四
T1973_.47.0327b06:
T1973_.47.0327b07:
T1973_.47.0327b08:
T1973_.47.0327b09: 廬山蓮宗寶鑑念佛正信卷第五
T1973_.47.0327b10:   念佛正信説
T1973_.47.0327b11: 夫唯心樂國普遍十方。自性彌陀圓融一智。
T1973_.47.0327b12: 妙應於色聲之境。流光於心目之間。就中反
T1973_.47.0327b13: 妄歸眞。直下背塵合覺。昔我法藏發弘誓。啓
T1973_.47.0327b14: 極樂之玄途。故佛世尊指西方示韋提之妙
T1973_.47.0327b15: 域。是乃廣長舌覆而同賛。諸餘經盡而獨留。
T1973_.47.0327b16: 蓋以利生之喜捨心増。應化之慈悲量大。教
T1973_.47.0327b17: 分九品乃別開方便之門。觀明一心。實徑直
T1973_.47.0327b18: 還源之路。聖凡際會如久客歸於家郷。感
T1973_.47.0327b19: 應道交似稚子投於慈母。昧斯至理觸類皆
T1973_.47.0327b20: 迷。信此圓談事無不達。況復慈光願攝佛力
T1973_.47.0327b21: 難思。順水乘船不勞自力。推門落臼豈有他
T1973_.47.0327b22: 哉。有願必迎無機不被。舟石可濟獄火頓消。
T1973_.47.0327b23: 菩薩聲聞生彼者無量無數。前賢後聖得道
T1973_.47.0327b24: 者可撿可尋。&T064543;鵡頻伽尚有法音演唱。蜎飛
T1973_.47.0327b25: 蝡動悉蒙教化恩慈。聖境非虚佛言不妄。何
T1973_.47.0327b26: 乃愛河浪底沈溺而不憂。火宅焔中焚燒而
T1973_.47.0327b27: 不懼。密織癡網。淺智之刃莫能揮。深種疑
T1973_.47.0327b28: 根。汎信之力焉能拔。遂即甘心伏意幸禍樂
T1973_.47.0327b29: 災却誹清淨之邦。貪戀煩惱之世。焦蛾爛蠒
T1973_.47.0327c01: 自處餘殃。籠鳥鼎魚翻稱快樂。皆由善力微
T1973_.47.0327c02: 而業力勝。信根少而罪根多。是以三界茫茫
T1973_.47.0327c03: 四生擾擾。盡貪生而兀兀孰解知歸。悉逐業
T1973_.47.0327c04: 以悠悠。不求出要。過去生死却石難窮。未來
T1973_.47.0327c05: 輪迴芥城何盡。匪夙生之有幸豈得遇於斯
T1973_.47.0327c06: 因。撃鼓開囹圄之門宜應速出。逢舟濟沈淪
T1973_.47.0327c07: 之難詎可遲疑。敬順金文善隨佛學。不聞不
T1973_.47.0327c08: 解者可痛可傷焉。矧茲五濁惡世四面火焚。
T1973_.47.0327c09: 惟佛一人力能救援既聞妙法宜植淨縁。
T1973_.47.0327c10: 一念信誠萬徳因種。思齊先哲希悟眞常。普
T1973_.47.0327c11: 皆如説奉行盡心頂禮信受
T1973_.47.0327c12:   斷疑生信
T1973_.47.0327c13: 經云。得爲人難。六根完具難。生中國難。値佛
T1973_.47.0327c14: 道難。興信心難。蓋嘗論信之難興者。縁有
T1973_.47.0327c15: 其疑也。不斷其疑何由生信。故金剛經云。正
T1973_.47.0327c16: 信希有。法華經云。以信得入。王龍舒云。佛爲
T1973_.47.0327c17: 人醫王能救一切病。不能救命盡者佛能度
T1973_.47.0327c18: 一切人。不能度不信者。蓋信者一念之眞誠
T1973_.47.0327c19: 也。若人心念要去身則隨去。心念欲住身則
T1973_.47.0327c20: 隨住。是知此身隨心念動。有念欲去而身被
T1973_.47.0327c21: 牽繋者。色身壞時惟一念而已。一念到處則
T1973_.47.0327c22: 無處不到。所以一念信心念佛。求生淨土則
T1973_.47.0327c23: 必到淨土。況吾佛世尊諸大菩薩。又有本誓
T1973_.47.0327c24: 願力接引往生乎。或問之曰。今有一生持戒
T1973_.47.0327c25: 念佛。臨終不得生淨土者何也。答曰。此蓋信
T1973_.47.0327c26: 力不深。行願之有虧也。兼不曾發菩提之大
T1973_.47.0327c27: 心。又不曾斷十惡之邪行。雖曰修行未嘗言
T1973_.47.0327c28: 行相應。雖曰念佛未嘗淨念相繼。既無眞實
T1973_.47.0327c29: 之功。焉得淨土之報也。淨名經云。隨其心
T1973_.47.0328a01: 淨則佛土淨。六祖壇經云。心中若無不善西
T1973_.47.0328a02: 方去此不遙。若懷不善之心念佛求生難到。
T1973_.47.0328a03: 不斷十惡之心何佛而來迎。請大師故。見世
T1973_.47.0328a04: 人不務淨心只是口念佛名。於其心外求佛
T1973_.47.0328a05: 妄想執著。而不自淨其心。心造諸惡是謂自
T1973_.47.0328a06: 喪其佛。又何更別求佛哉。所以道迷即衆生
T1973_.47.0328a07: 悟即佛也。圓通法門云。憶佛念佛現前當來
T1973_.47.0328a08: 必定見佛。蓋憶念者是心念也。信心清淨。信
T1973_.47.0328a09: 行願倶備也。楞嚴云。一根既返源六根成解
T1973_.47.0328a10: 脱。十惡化爲十善。六識化六神通。所以正
T1973_.47.0328a11: 信心中憶念佛名。淨念相繼自性彌陀現前。
T1973_.47.0328a12: 此感彼應臨命終時。安得不見佛而生淨土
T1973_.47.0328a13: 乎。凡修淨業者。當信佛之言。而行佛之行。
T1973_.47.0328a14: 心口既不相違。因果決然不昧耳。若也聞而
T1973_.47.0328a15: 不信信而不行。由畫餅之不充飢也。心既無
T1973_.47.0328a16: 信則生疑謗。既興疑謗則自昧其心。自昧其
T1973_.47.0328a17: 心則淨土遠之遠矣。故香山周居士。述慈照
T1973_.47.0328a18: 蓮宗懺序云。導師者化物有方誨人存理。以
T1973_.47.0328a19: 深信爲能入破諸闡提。專念佛爲行門令心
T1973_.47.0328a20: 不亂。加菩提願心爲根本度脱衆生。備此三
T1973_.47.0328a21: 者乃極樂佛土上上品之可登。毘盧果海流
T1973_.47.0328a22: 流而易到也。又云。此事人人本具箇箇圓成。
T1973_.47.0328a23: 無信行願三字因茲淪墜。嗚呼凡爲人者。不
T1973_.47.0328a24: 在福徳不在尊貴。不在聰明不在相貌。但具
T1973_.47.0328a25: 信行願者。乃生淨土之資糧也。四料楝云。
T1973_.47.0328a26: 從是西方過十萬億佛土有世界名曰極樂。
T1973_.47.0328a27: 是約遠也。若一念信心念佛即到西方。是約
T1973_.47.0328a28: 近也。故云亦近而亦遠在人之信願。信不隔
T1973_.47.0328a29: 絲毫疑而生死轉。又云。從是西方過迢迢十
T1973_.47.0328b01: 萬程。資糧若具足何愁去不成是也。所以道
T1973_.47.0328b02: 信爲萬善之首。信爲百行之宗。華嚴以十信
T1973_.47.0328b03: 爲成佛之始。法華以正信爲入道之門。五根
T1973_.47.0328b04: 以信根爲先。五力以信力爲最。是故三世諸
T1973_.47.0328b05: 佛諸大菩薩歴代祖師。修諸功行具大願力
T1973_.47.0328b06: 入佛境界成就菩提。未有不從這箇信字而
T1973_.47.0328b07: 入也。鸞法師遇留支觀經。即焚仙經。而修
T1973_.47.0328b08: 淨業豈不是這信字也。白侍郎行也彌陀。坐
T1973_.47.0328b09: 也彌陀。不出這信字也。蘇學士佩帶彌陀畫
T1973_.47.0328b10: 像。行坐隨身。言是西方公據者。蓋亦不出
T1973_.47.0328b11: 這信字也。張善和一生殺牛。臨終自見地獄
T1973_.47.0328b12: 相現。遇僧教令念阿彌陀佛。念未十聲見佛
T1973_.47.0328b13: 接引往生淨土。即脱地獄。豈不是信得及而
T1973_.47.0328b14: 致然耶。華嚴經云。信爲道元功徳母。信能長
T1973_.47.0328b15: 養諸善根。信能超出衆魔路。信能得入三摩
T1973_.47.0328b16: 地。信能解脱生死海。信能成就佛菩提。嗟乎
T1973_.47.0328b17: 今時齋人信持戒而不信念佛。信奉佛不信
T1973_.47.0328b18: 往生淨土。是皆自失其大利也。諒哉人天路
T1973_.47.0328b19: 上以福爲先。生死海中念佛第一。今有欲快
T1973_.47.0328b20: 樂人天而不修福。欲出離生死而不念佛。是
T1973_.47.0328b21: 猶鳥無翼而欲飛。木無根而欲茂。奚可得
T1973_.47.0328b22: 哉。凡我同盟切須深信諸佛所説。眞實非虚。
T1973_.47.0328b23: 脱苦良方無如念佛。專修淨業期出輪迴。時
T1973_.47.0328b24: 不待人愼勿疑悔。可謂此身不向今生度。更
T1973_.47.0328b25: 向何生度此身
T1973_.47.0328b26:   勸發信心
T1973_.47.0328b27: 夫阿彌陀佛者。諸佛中尊四生之父。歸信者
T1973_.47.0328b28: 滅罪河沙。稱念者得福無量。凡欲念佛要起
T1973_.47.0328b29: 信心。若無信心空無所獲。是故肇法師云。是
T1973_.47.0328c01: 事如是者信之相也。是事不如是者不信之
T1973_.47.0328c02: 相也。夫信爲入道之初宗。智爲究竟之玄術。
T1973_.47.0328c03: 諸經首稱如是者信也。後曰奉行者智也。故
T1973_.47.0328c04: 彌陀經云。若有信者應當發願生彼國土。此
T1973_.47.0328c05: 是釋迦本師勸信處。又云。汝等當信是稱讃
T1973_.47.0328c06: 不可思議功徳。此是六方諸佛勸信處又云。
T1973_.47.0328c07: 若人種善根疑則花不開。信心清淨者花開
T1973_.47.0328c08: 即見佛。此是往生論勸信處。又云。信者順之
T1973_.47.0328c09: 詞。信則所言之理順。順則師資之道成。經
T1973_.47.0328c10: 無豐約非信不傳。此是肇法師勸信處。又云。
T1973_.47.0328c11: 念佛法門不問道俗。不論男女不拘貴賤。修
T1973_.47.0328c12: 此法者唯要信心。此是大行和尚勸信處。問
T1973_.47.0328c13: 曰。既言信者未知信何法門。答曰。信意者
T1973_.47.0328c14: 信憑經中佛説念佛定生淨土。信念佛定滅
T1973_.47.0328c15: 諸罪。信念佛定得佛護。信念佛定得佛證。信
T1973_.47.0328c16: 念佛臨終定得佛來迎接。信念佛不問衆生。
T1973_.47.0328c17: 同信之人皆得往生。信念佛往生定得不退
T1973_.47.0328c18: 地。信念佛生淨土。定不墮三惡道。所以勸信
T1973_.47.0328c19: 念佛。受此法持此念。則往生淨土必矣。故
T1973_.47.0328c20: 大行和尚遣念佛人。心唯信佛。佛則知之他
T1973_.47.0328c21: 心通故。口惟稱佛。佛則聞之天耳通故。身惟
T1973_.47.0328c22: 禮佛。佛則見之天眼通故。是以大行和尚以
T1973_.47.0328c23: 此念佛法。勸人生信心也。又喩云。信心者
T1973_.47.0328c24: 猶如深栽果樹。根深故風吹不動。後著果實
T1973_.47.0328c25: 濟人飢渇。念佛之人亦復如是。要由深信得
T1973_.47.0328c26: 到西方。若無信心空無所獲。是故經言。十住
T1973_.47.0328c27: 菩薩一起信心念佛之後。縱遇惡縁寧捨身
T1973_.47.0328c28: 命不退信故。維摩云。深信堅固猶如金剛。法
T1973_.47.0328c29: 珍普照如雨甘露。念佛三昧從深信生。君看
T1973_.47.0329a01: 淨土恒沙佛。盡是當年正信人
T1973_.47.0329a02:   天竺慈雲式懺主往生正信偈
T1973_.47.0329a03:     稽首西方安樂刹 彌陀世主大慈尊
T1973_.47.0329a04:     我依種種修多羅 成就往生決定信
T1973_.47.0329a05:     住大乘者清淨心 十念念彼無量壽
T1973_.47.0329a06:     臨終夢佛定往生 大寶積經如是説
T1973_.47.0329a07:     五逆地獄衆火現 値善知識發猛心
T1973_.47.0329a08:     十念稱佛即往生 十六觀經如是説
T1973_.47.0329a09:     若有歡喜愛樂心 下至十念即往生
T1973_.47.0329a10:     若不爾者不成佛 四十八願如是説
T1973_.47.0329a11:     諸有聞名生至心 一念回向即往生
T1973_.47.0329a12:     唯除五逆謗正法 無量壽經如是説
T1973_.47.0329a13:     臨終不能觀及念 但作生意知有佛
T1973_.47.0329a14:     此人氣絶即往生 大法鼓經如是説
T1973_.47.0329a15:     一日一夜懸繒蓋 專念往生心不斷
T1973_.47.0329a16:     臥中夢佛即往生 無量壽經如是説
T1973_.47.0329a17:     晝夜一日稱佛名 慇懃精進不斷絶
T1973_.47.0329a18:     展轉相勸同往生 大悲經中如是説
T1973_.47.0329a19:     一日二日至七日 執持名號心不亂
T1973_.47.0329a20:     佛現其前即往生 阿彌陀經如是説
T1973_.47.0329a21:     若人聞彼阿彌陀 一日二日若過等
T1973_.47.0329a22:     繋念現前即往生 般舟經中如是説
T1973_.47.0329a23:     一日一夜六時中 五體禮佛念不斷
T1973_.47.0329a24:     現見彼佛即往生 鼓音王經如是説
T1973_.47.0329a25:     十日十夜持齋戒 縣繒旛蓋然香燈
T1973_.47.0329a26:     繋念不斷得往生 大彌陀經如是説
T1973_.47.0329a27:     若人專念一方佛 或行或坐七七日
T1973_.47.0329a28:     現身見佛即往生 大集經中如是説
T1973_.47.0329a29:     若人自誓常經行 九十日中不坐臥
T1973_.47.0329b01:     三昧中見阿彌陀 佛立經中如是説
T1973_.47.0329b02:     若人端坐正西向 九十日中常念佛
T1973_.47.0329b03:     能成三昧生佛前 文殊般若如是説
T1973_.47.0329b04:     我於衆經頌少分 如是説者無窮盡
T1973_.47.0329b05:     願同聞者生正信 佛語眞實不欺誑
T1973_.47.0329b06:     佛既顯言易往生 幸各正信無疑惑
T1973_.47.0329b07:   天台智者大師淨土十疑論
T1973_.47.0329b08: 夫四果之明不能測如來之奧。十地之聖不
T1973_.47.0329b09: 能窮極果之妙。矧茲凡夫生無慧目。陷三界
T1973_.47.0329b10: 有必固之妄。指淨土謬難轉之疑。疑之於身
T1973_.47.0329b11: 知五蘊之未滅。疑之於心知萬惑之未遣。疑
T1973_.47.0329b12: 之於行知六度之未濟。由漂沈未濟之行。期
T1973_.47.0329b13: 濟於已濟之域。在於其己猶惑之。況他人哉。
T1973_.47.0329b14: 此物情難信爲道俗所共疑也。隋智者大師
T1973_.47.0329b15: 興物冥。智將神會。乘時翼教異跡由著。
T1973_.47.0329b16: 因其所異考其所證。不知其三賢之人乎。十
T1973_.47.0329b17: 聖之人乎。其爲應正等覺妙神化于難思乎。
T1973_.47.0329b18: 蓋亦思之不能知也。但大師念定總持昭
T1973_.47.0329b19: 行業期生淨土。間無容髮發大師之所有。
T1973_.47.0329b20: 存者其十疑之文乎。然其文遠取諸經。近取
T1973_.47.0329b21: 諸論。去就其意以取諸傳。無離經以備事。無
T1973_.47.0329b22: 飾辭以増巧。審辭達意。能極九品之所生。乃
T1973_.47.0329b23: 見大師之用心也。見大師之心者。其於淨土
T1973_.47.0329b24: 之有疑。所謂高天無雲群星列彩。經紀之所
T1973_.47.0329b25: 相殊。躔次之所相異。粲粲然無一而隱者也。
T1973_.47.0329b26: 予得其文載念能仁所稱淨土者。累焉諸佛
T1973_.47.0329b27: 證而成之者。或舌相以覆大千。或潮音而演
T1973_.47.0329b28: 梵説。余雖陋學不得以相輝映烏可無言哉。
T1973_.47.0329b29: 故於論首略陳一二以罄予所懷。雖辭膚理
T1973_.47.0329c01: 淺不足起大師之化。在其先佛證成之義且
T1973_.47.0329c02: 有歸矣
T1973_.47.0329c03:   無爲楊提刑直指淨土決疑序
T1973_.47.0329c04: 大願聖人從淨土來。來實無來。深信凡夫往
T1973_.47.0329c05: 淨土去。去實無去。彼不來此。此不往彼。而其
T1973_.47.0329c06: 聖凡會遇。兩得交際者何也。彌陀光明如大
T1973_.47.0329c07: 圓月遍照十方。水澄而清則月現全體。月非
T1973_.47.0329c08: 趣水而遽來。水動而濁則月無定光。月非捨
T1973_.47.0329c09: 水而遽去。在水則有清濁動靜。在月則無取
T1973_.47.0329c10: 捨去來。故華嚴解脱長者云。知一切佛猶如
T1973_.47.0329c11: 影像。自心如水。彼諸如來不來至此。我亦
T1973_.47.0329c12: 不往彼。我若欲見安樂世界阿彌陀佛隨意
T1973_.47.0329c13: 即見。是知衆生注念定見阿彌陀佛。此乃稱
T1973_.47.0329c14: 性實言非權教也。淨土無欲非欲界也其國
T1973_.47.0329c15: 地居非色界也。生有形相非無色界也。一切
T1973_.47.0329c16: 衆生未寤正覺處大夢中。六道升沈未嘗休
T1973_.47.0329c17: 止。諸天雖樂報盡相衰。修羅方嗔戰爭互勝。
T1973_.47.0329c18: 旁生飛走噉食相殘。鬼神幽陰飢渇困逼。地
T1973_.47.0329c19: 獄長夜痛楚號呼。得生人趣固已爲幸。然而
T1973_.47.0329c20: 生老病死衆苦縈纒。惟是淨邦更無諸苦。蓮
T1973_.47.0329c21: 託質無生苦也。寒暑不遷無老苦也。身
T1973_.47.0329c22: 無分段無病苦也。壽命無量無死苦也。無父
T1973_.47.0329c23: 母妻子無愛別離苦也。上善人聚無怨憎會
T1973_.47.0329c24: 苦也。花裓香食珍寶受用無求不得苦也。觀
T1973_.47.0329c25: 照空寂無蘊苦也。悲濟有情欲生則生。不住
T1973_.47.0329c26: 寂滅非二乘也。智照生死得不退轉非凡夫
T1973_.47.0329c27: 也。三界蕩然。譬如四裔丘陵坑坎腐穢所積。
T1973_.47.0329c28: 溪壑阻絶孰爲津梁迺有狂人迷路。*于此惡
T1973_.47.0329c29: 獸魑魅惱害。雜居刀兵水火。或時傷暴風霜
T1973_.47.0330a01: 霹靂凌厲摧懾罔知城域可以庇覆。飮食衣
T1973_.47.0330a02: 服未或充足。甘受是苦不求安樂。有佛釋迦
T1973_.47.0330a03: 是大導師。指清淨土是安樂國。無量壽佛是
T1973_.47.0330a04: 淨土師。爾諸衆生若生彼土則無諸惱。不聞
T1973_.47.0330a05: 知者固可哀憐。亦有善士發三種心。不求生
T1973_.47.0330a06: 者尤可嗟惜。一曰。吾當超佛越祖。淨土不足
T1973_.47.0330a07: 生也。二曰。處處皆淨土西方不必生也。三曰。
T1973_.47.0330a08: 極樂聖域。我輩凡夫不能生也。夫行海無量。
T1973_.47.0330a09: 普賢願見彌陀佛國雖空。維摩常修淨土。十
T1973_.47.0330a10: 方如來有廣舌之讃。十方菩薩有同往之心。
T1973_.47.0330a11: 試自忖量孰與諸聖。謂不足生者何其自欺
T1973_.47.0330a12: 哉。至如龍猛祖師也。楞伽經有預記之文。天
T1973_.47.0330a13: 親教宗也。無量論有求生之偈。慈恩通讃首
T1973_.47.0330a14: 稱十勝。智者析理明辯十疑。彼皆上哲精進
T1973_.47.0330a15: 往生。謂不必生者何其自慢哉。火車可滅舟
T1973_.47.0330a16: 石不沈。現華報者莫甚於張馗。十念而超勝
T1973_.47.0330a17: 處。入地獄者莫速於雄俊。再甦而證妙因。世
T1973_.47.0330a18: 人愆尤未必若此。謂不能生者何其自棄哉。
T1973_.47.0330a19: 般舟三昧經云。跌陀和菩薩問佛。未來衆生。
T1973_.47.0330a20: 云何得見十方諸佛。佛教令念阿彌陀佛。即
T1973_.47.0330a21: 見十方諸佛。寶積經云。他方衆生聞無量壽
T1973_.47.0330a22: 如來名。迺至能發一念淨信。歡喜愛樂所有
T1973_.47.0330a23: 善根回向願生彼國者。隨願皆生得不退轉。
T1973_.47.0330a24: 此皆佛言也。不信佛言。何言可信。不生淨土。
T1973_.47.0330a25: 何土可生。自欺自慢自棄己靈流入輪迴是
T1973_.47.0330a26: 誰之咎。四十八願悉爲度生。一十六觀同歸
T1973_.47.0330a27: 繋念。一念既信已投種於寶池。衆善相資定
T1973_.47.0330a28: 化生於金地。毋輒悔隋誤認疑城。即時蓮開
T1973_.47.0330a29: 得解脱道。唯心淨土自性彌陀。大光明中決
T1973_.47.0330b01: 無魔事。決疑諸者王敏仲侍郎之編也。開釋
T1973_.47.0330b02: 疑情徑超信地。其載要旨最爲詳審。蓋安養
T1973_.47.0330b03: 國之郷導也。若登彼岸舟固可忘。來者問津
T1973_.47.0330b04: 斯言毋忽
T1973_.47.0330b05: 廬山蓮宗寶鑑念佛正信卷第五
T1973_.47.0330b06:
T1973_.47.0330b07:
T1973_.47.0330b08:
T1973_.47.0330b09: 廬山蓮宗寶鑑念佛正行卷第六
T1973_.47.0330b10: 一十
四章
T1973_.47.0330b11:   念佛正行説
T1973_.47.0330b12: 夫常光界本無色象有應則形。菩提道既闢
T1973_.47.0330b13: 要途非行不至。維摩經云。五百長者子寶積。
T1973_.47.0330b14: 白佛言。我已發阿耨多羅三藐三菩提心。願
T1973_.47.0330b15: 聞得佛國土清淨。願説菩薩淨土之行。佛言。
T1973_.47.0330b16: 寶積。衆生是菩薩淨土。肇法師云。至人空
T1973_.47.0330b17: 洞無象應物故形。形無常體況國土之有常
T1973_.47.0330b18: 乎。蓋群生萬端行業不同殊化異被致令報
T1973_.47.0330b19: 應不一。是以淨者應之以寶玉。穢者應之以
T1973_.47.0330b20: 砂礫。美惡自彼於我無定。無定之土乃曰眞
T1973_.47.0330b21: 土。然則土之淨穢繋乎衆生。故曰衆生之類
T1973_.47.0330b22: 是菩薩淨土也。夫如來淨土者以無方爲體。
T1973_.47.0330b23: 故雜行衆生同視異見。異見故淨穢所以生
T1973_.47.0330b24: 焉。無方故眞土所以形焉。若夫取其淨穢者
T1973_.47.0330b25: 衆生之報也。本其無方者佛土之眞也。豈曰
T1973_.47.0330b26: 殊域異處凡聖二土。然後辨其淨穢哉。道生
T1973_.47.0330b27: 法師曰。淨土行者行致淨土非造之也。若欲
T1973_.47.0330b28: 造於土者衆生類矣。容以濫造不得不先明
T1973_.47.0330b29: 造本。以表致義然後説行。羅什法師曰。寶
T1973_.47.0330c01: 積問淨土之相。世尊答言。衆生是菩薩淨土
T1973_.47.0330c02: 者。蓋説果上之因也。清涼國師云。諸佛心内
T1973_.47.0330c03: 衆生新新作佛。衆生心中淨土念念證眞。經
T1973_.47.0330c04: 云。菩薩隨所化衆生。取於淨國土。爲饒益
T1973_.47.0330c05: 諸衆生故。譬如有人欲於空地造立宮室隨
T1973_.47.0330c06: 意無礙。若於虚空終不能成。菩薩如是爲成
T1973_.47.0330c07: 就衆生。故願取佛國非於空也。當知直心深
T1973_.47.0330c08: 心大乘心是菩薩淨土。肇法師曰。土之淨者
T1973_.47.0330c09: 必由衆生。衆生之淨必因衆行。行淨則衆
T1973_.47.0330c10: 生淨。衆生淨則佛土淨。此必然之理不可差
T1973_.47.0330c11: 也。土無洿曲乃出於直心。故曰直心是菩薩
T1973_.47.0330c12: 淨土。直心謂質直無諂。此心乃萬行之本。生
T1973_.47.0330c13: 法師曰。樹心種徳深固難拔深心也。乘八萬
T1973_.47.0330c14: 行兼載天下。不遺一人大乘心也。此之三心
T1973_.47.0330c15: 始學之行也。欲弘大道要先直心。心既眞直。
T1973_.47.0330c16: 然後入行能深。入行既深則廣運無涯。此三
T1973_.47.0330c17: 心爲之次序也。備此三心。次修六度以至萬。
T1973_.47.0330c18: 行。什法師曰直心者誠實心也。發心之始在
T1973_.47.0330c19: 於誠實。道識彌明名爲深心。正趣佛慧名
T1973_.47.0330c20: 大乘心。經云布施持戒忍辱精進禪定智慧
T1973_.47.0330c21: 是菩薩淨土。四無量心四攝法是菩薩淨土。
T1973_.47.0330c22: 方便是菩薩淨土。三十七品是菩薩淨土。迴
T1973_.47.0330c23: 向是菩薩淨土。十善是菩薩淨土。如是寶積
T1973_.47.0330c24: 菩薩隨其直心則能發行。隨其發行則得深
T1973_.47.0330c25: 心。隨其深心則意調伏。隨意調伏則如説行。
T1973_.47.0330c26: 隨如説行則能回向。隨其回向則有方便。隨
T1973_.47.0330c27: 其方便則成就衆生。隨成就衆生則佛土淨。
T1973_.47.0330c28: 隨佛土淨則説法淨。隨説法淨則智慧淨。隨
T1973_.47.0330c29: 智慧淨則其心淨。隨其心淨。則一切功徳淨。
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 [Next] [Last] [行番号:/]   [返り点:/] [CITE]