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廬山蓮宗寶鑑 (No. 1973_ 普度編 ) in Vol. 47

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T1973_.47.0309a01: 所住。六祖悟般若之宗。觀先徳而可遵。豈今
T1973_.47.0309a02: 人而不學。可謂渡河須用筏。到岸不須船
T1973_.47.0309a03:   勸進行者
T1973_.47.0309a04: 夫學佛初門大悲是菩薩正轍。利他要行勸
T1973_.47.0309a05: 進乃淨業勝曰。晋社群賢願祈生於安養。十
T1973_.47.0309a06: 方海衆忻出離於娑婆。痛嗟生死之難逃。堪
T1973_.47.0309a07: 嘆無常之期速。可不景行前哲導彼後昆哉。
T1973_.47.0309a08: 勸一人二人以至多人。是佛門之法施。念一
T1973_.47.0309a09: 佛二佛以至萬佛。趣樂土之玄猷。日課千聲
T1973_.47.0309a10: 佛名。積月至年則有三十六萬聲佛。積而不
T1973_.47.0309a11: 迨亦幾於佛地乎。日行小善一事積月至年
T1973_.47.0309a12: 則有三百六十善事。積而不迨亦幾於君子
T1973_.47.0309a13: 乎。爲愚爲小人而不通懺悔。同禽獸者良由
T1973_.47.0309a14: 不學。亦無勸進之人也。經言若人以四天下
T1973_.47.0309a15: 七寶供養佛。及菩薩縁覺聲聞得福甚多。不
T1973_.47.0309a16: 如勸人念佛一聲其福勝彼。此世尊之勸進
T1973_.47.0309a17: 也。語云己欲立而立人。己欲達而達人。此仲
T1973_.47.0309a18: 尼之勸進也。勉爾同盟熏陶淨行。或正月
T1973_.47.0309a19: 五月九月爲一集。或半年一年三年爲一期。
T1973_.47.0309a20: 深植善根普皆迴向。常爲道侶更互相資。一
T1973_.47.0309a21: 人退惰則協力提携一人。捨凡則遞相照顧。
T1973_.47.0309a22: 雖不能弘教利物。亦可以温故知新。豈不見
T1973_.47.0309a23: 施人一錢人稱受惠。益人一語彼豈無知。財
T1973_.47.0309a24: 施則濟一世之貧。食施則濟一日之命。法施
T1973_.47.0309a25: 則令人出世。其功徳詎可比倫。財施如燈止
T1973_.47.0309a26: 明一室。法施如日遍照大千。悋法而不勸修
T1973_.47.0309a27: 累劫沈於黒獄。推己而行化導現生則是阿
T1973_.47.0309a28: 彌。敢冀運慈遞相勸發。以斯悲願結此淨縁。
T1973_.47.0309a29: 拔滯溺之沈流。出輪迴之捷徑。齊登樂土圖
T1973_.47.0309b01: 報佛恩。可謂未度者令度矣
T1973_.47.0309b02: 廬山蓮宗寶鑑念佛正因卷第一
T1973_.47.0309b03:
T1973_.47.0309b04:
T1973_.47.0309b05:
T1973_.47.0309b06: 廬山蓮宗寶鑑念佛正教卷第二
T1973_.47.0309b07: 一十
九章
T1973_.47.0309b08:  念佛正教説 
T1973_.47.0309b09: 法界本無衆生。衆生縁乎妄見。如來本無言
T1973_.47.0309b10: 教。言教爲乎有情。妄見者衆生之病。言教
T1973_.47.0309b11: 者衆生之藥。以藥治病則病無不治。以言覺
T1973_.47.0309b12: 妄則妄無不覺。凡夫日用而不知如來之道
T1973_.47.0309b13: 鮮矣。故我能仁大覺愍群機之未悟也。於是
T1973_.47.0309b14: 仰推大慈俯垂妙範。華嚴頓示聲聞尚若盲
T1973_.47.0309b15: 聾。阿含委説菩薩未蒙獲益。方等賛大般若
T1973_.47.0309b16: 蕩空。涅槃殊途同歸法華普皆受記。於是群
T1973_.47.0309b17: 經森列偏賛西方。蓋以阿彌陀佛。願廣縁強
T1973_.47.0309b18: 法尊理備。而然爾其教也。指佛國爲歸趣。華
T1973_.47.0309b19: 池寶地勝妙莊嚴令忻彼。而厭此也其理也。
T1973_.47.0309b20: 示彌陀即自性。念念圓明心心實相。如大海
T1973_.47.0309b21: 之混百川也。其行也開示十六觀門。攝心妙
T1973_.47.0309b22: 境了性相空。如明鏡之見面像也。其果也。九
T1973_.47.0309b23: 品次第化生。普攝利鈍登不退階。至無上之
T1973_.47.0309b24: 菩提道也。是故九界衆生以無所得心。而修
T1973_.47.0309b25: 佛國妙行不亦宜乎。如來出世之懷於斯盡
T1973_.47.0309b26: 矣。偏賛之辭有其旨焉。眞百千三昧之要門。
T1973_.47.0309b27: 乃一實境界之直道。論事儀則懺六根雪三
T1973_.47.0309b28: 業。究宗旨則空萬法了一心。是謂超苦海之
T1973_.47.0309b29: 健舟。救急病之良藥。信斯道者開本覺心。出
T1973_.47.0309c01: 五濁苦達眞淨土了性彌陀。若明月之當空。
T1973_.47.0309c02: 似蓮花之出水。故蓮宗之教以是名焉。楊無
T1973_.47.0309c03: 爲云。蓮者出乎淤泥。不捨衆生界也。處空無
T1973_.47.0309c04: 染顯露清淨體也。華而有實非魔境也。華實
T1973_.47.0309c05: 同時因果一如也。華開蓮現示權顯實也。華
T1973_.47.0309c06: 落蓮成廢權立實也。一蓮生無量華。建立一
T1973_.47.0309c07: 切法也。十方同一華藏示佛境無異也。蓮教
T1973_.47.0309c08: 之義得非是歟。所以興慈運悲者。遊戲於常
T1973_.47.0309c09: 光之界。戒珠義海者涵泳於解脱之淵。是以
T1973_.47.0309c10: 天龍護持。王臣致敬。古今不墜其化。士民
T1973_.47.0309c11: 仰慕其風。非夫大悲願力撫哀未習。其孰能
T1973_.47.0309c12: 臻此哉。是故龍樹論證之。晋賢社修之。天台
T1973_.47.0309c13: 判釋之。慈恩通賛之。慈照集而懺之。宗坦疏
T1973_.47.0309c14: 而解之。宿衲名儒奉之者寶珠有集。高賢達
T1973_.47.0309c15: 士修之者簡編有題。於戲大法下衰去聖逾
T1973_.47.0309c16: 遠。事佛者衆。謀道者稀。競聲利爲己。能視流
T1973_.47.0309c17: 通爲兒戲。遂令法門凋瘵教網傾頽。實頼後
T1973_.47.0309c18: 剋荷斯道。普冀亡躯爲法。潔己依師欲達
T1973_.47.0309c19: 眞乘。須親教典禀教乃能明理。明理然後修
T1973_.47.0309c20: 行。行願無虧。道果可證。故知耳聞目見當
T1973_.47.0309c21: 依四法。以思修口誦心違。縱解千章而何益。
T1973_.47.0309c22: 是乃心以教照。佛以念持。非以戒防。罪以懺
T1973_.47.0309c23: 雪。道以實踐動以禮行。近則期於立身揚名。
T1973_.47.0309c24: 遠則希於革凡成聖。發揮佛祖之道。捨我輩
T1973_.47.0309c25: 而誰歟。堅秉慧刀裂開魔網。飮正法之甘露。
T1973_.47.0309c26: 伐邪見之稠林。避惡友如避虎狼。事良朋如
T1973_.47.0309c27: 事父母。謹守志節母退大心正覺可遵。非道
T1973_.47.0309c28: 莫履有過務速改。有善勿矜誇。自然與禍斯
T1973_.47.0309c29: 違與福斯會。現居塵世則人敬之天祐之。他
T1973_.47.0310a01: 日淨方則聖可期道可至豈在乎相形。問命
T1973_.47.0310a02: 諂求榮達之時。又何必望影瞻光卜度終歸
T1973_.47.0310a03: 之日。此匪道人之見識。實乃凡庸之妄情莫
T1973_.47.0310a04: 徇他求。但依本分在當仁而不讓。宜見賢以
T1973_.47.0310a05: 思齊。名利不足動於懷。死生不足勞其慮。欲
T1973_.47.0310a06: 功成而志遂必自邇。而渉遐當驗果以推因。
T1973_.47.0310a07: 信有作而有報。智足以照惑。明足以燭幽。言
T1973_.47.0310a08: 斯可法行斯可樂。徳義可尊。進退可度辯僞
T1973_.47.0310a09: 識眞。若試金之美石。除昏鑒物猶照世之眞
T1973_.47.0310a10: 燈。是大導師作不請友。擲出龍宮之寶均施
T1973_.47.0310a11: 群生。撤開祖門之關普容來者。蠲滌邪病指
T1973_.47.0310a12: 歸妙源。俾昏鏡以重磨。若垢衣而再淨。使眞
T1973_.47.0310a13: 風復振福及大千。覩慧日増明輝騰萬古。可
T1973_.47.0310a14: 謂法主之眞子。可謂大丈夫焉。以此而奉西
T1973_.47.0310a15: 方大聖人之教者。復何愧歟
T1973_.47.0310a16:   佛爲父王説念佛
T1973_.47.0310a17: 寶積經云。世尊父王。頂禮佛足一心合掌而
T1973_.47.0310a18: 白佛言。云何修行當得諸佛之道。佛言。一切
T1973_.47.0310a19: 衆生皆即是佛。汝今當念西方世界阿彌陀
T1973_.47.0310a20: 佛。常勤精進當得佛道。王言。一切衆生云何
T1973_.47.0310a21: 是佛。佛言。一切法無生無動搖。無取捨無相
T1973_.47.0310a22: 貌無自性。可於此佛法中。安住其心勿信於
T1973_.47.0310a23: 他。爾時父王。與七萬釋種聞説是法。信解歡
T1973_.47.0310a24: 喜悟無生忍。佛現微笑。而説偈曰。釋種決定
T1973_.47.0310a25: 智。是故於佛法決信心安住人中命終已。得
T1973_.47.0310a26: 生安樂國。面奉阿彌陀無畏成菩提
T1973_.47.0310a27:   善財五十三參首見徳雲比丘説念佛門
T1973_.47.0310a28: 華嚴經入法界品云。徳雲比丘告善財言。善
T1973_.47.0310a29: 男子。我得自在決定解力。信眼清淨智光照
T1973_.47.0310b01: 耀。普觀境界離一切障。具清淨行。往詣十方
T1973_.47.0310b02: 供養諸佛。常念一切諸佛如來。總持一切諸
T1973_.47.0310b03: 佛正法。常見一切諸佛隨諸衆生種種心樂。
T1973_.47.0310b04: 示現種種成正覺門。於大衆中而師子吼。善
T1973_.47.0310b05: 男子。我惟得此憶念一切諸佛境界。智慧光
T1973_.47.0310b06: 明普見法門。所謂智光普照念佛門。令一切
T1973_.47.0310b07: 衆生念佛門。令安住力念佛門。令安住法念
T1973_.47.0310b08: 佛門。照曜諸方念佛門。入不可見處念佛門。
T1973_.47.0310b09: 住於諸劫念佛門。住一切時念佛門。住一切
T1973_.47.0310b10: 刹念佛門。住一切世念佛門。住一切境念佛
T1973_.47.0310b11: 門。住寂滅念佛門。住遠離念佛門。住廣大念
T1973_.47.0310b12: 佛門。住微細念佛門。住莊嚴念佛門。住能事
T1973_.47.0310b13: 念佛門。住自在心念佛門。住自業念佛門。住
T1973_.47.0310b14: 神變念佛門。住虚空念佛門
T1973_.47.0310b15:   智首菩薩説念佛
T1973_.47.0310b16: 華嚴經云。一切威儀中常念佛功徳。晝夜無
T1973_.47.0310b17: 暫斷。如是業應作
T1973_.47.0310b18:   龍樹大士勸念佛
T1973_.47.0310b19: 大智度論云。佛是無上法王。諸大菩薩爲法
T1973_.47.0310b20: 臣。諸臣所尊重者。惟佛法王。是故菩薩應當
T1973_.47.0310b21: 念佛。又云。有諸菩薩。自念往昔謗般若。墮惡
T1973_.47.0310b22: 道經無量劫。雖修餘行未能得出。後遇善知
T1973_.47.0310b23: 識教行念佛三昧。即得併遣罪障方得解脱。
T1973_.47.0310b24: 又偈云。若人願作佛心念阿彌陀。即時爲現
T1973_.47.0310b25: 身。故我歸命禮
T1973_.47.0310b26:   念佛功徳有七種勝
T1973_.47.0310b27: 甘露疏云。一詞少易行勝。唯稱一句南無阿
T1973_.47.0310b28: 彌陀佛一切人可念故。二念縁佛境勝。一心
T1973_.47.0310b29: 縁念佛身相好。淨國爲境故。三離難獲安勝。
T1973_.47.0310c01: 諸佛菩薩加護念佛者。無諸患難安慶吉祥。
T1973_.47.0310c02: 四稱名滅罪勝。念佛一聲滅八十億劫生死
T1973_.47.0310c03: 重罪。五持念獲福勝。稱佛一聲勝四天下七
T1973_.47.0310c04: 寶供佛及阿羅漢。六果感見佛勝。衆生念佛
T1973_.47.0310c05: 必定見佛。七親迎往生勝。化佛菩薩放光迎
T1973_.47.0310c06: 接行者。往生佛土
T1973_.47.0310c07:   修持法門
T1973_.47.0310c08: 夫無爲境界逈絶名言。有漏色心要憑修證
T1973_.47.0310c09: 眞如具含衆徳。方便而有多門。上自離相平
T1973_.47.0310c10: 等下至十念稱名。總括不離三乘往生冥符
T1973_.47.0310c11: 九品。有念終歸於無念。有生直至於無生。可
T1973_.47.0310c12: 調一句彌陀群機普應矣
T1973_.47.0310c13:   離相念佛三昧無住法門
T1973_.47.0310c14: 慈照宗主云。離相念佛三昧者。上根智人悟
T1973_.47.0310c15: 此深理。常運虚空平等。心無我人衆生壽者
T1973_.47.0310c16: 相。經云。離一切諸相。即名諸佛。論曰。我以
T1973_.47.0310c17: 計内人以計外衆生。以續前爲能壽者。以續
T1973_.47.0310c18: 後爲義。既無内外前後執心。則一切諸相悉
T1973_.47.0310c19: 皆空寂。故經云。知無我人誰受輪轉。亦無身
T1973_.47.0310c20: 心受彼生死。是名離相念佛三昧。此則見一
T1973_.47.0310c21: 切衆生本性皆同彌陀。既不執有相無相二
T1973_.47.0310c22: 邊。亦無有斷見常見之説。由是念念彌陀出
T1973_.47.0310c23: 世。處處極樂現前。如此念者。無念之念。念則
T1973_.47.0310c24: 眞如無生之生。生則實相故知無念即離念。
T1973_.47.0310c25: 實相乃無相。無相則無住。無住則入佛境界。
T1973_.47.0310c26: 此乃無上正眞大菩提道。若到此地無修無
T1973_.47.0310c27: 證。無生死可脱。無涅槃可求。性相倶空聖
T1973_.47.0310c28: 凡齊等。無佛道可成。無衆生可度。無己靈可
T1973_.47.0310c29: 得。一念無爲十方坐斷。無一法本有無一法
T1973_.47.0311a01: 始成。自他互收事理無礙。塵塵具足刹刹全
T1973_.47.0311a02: 彰。法本如然思議莫及。可謂十方薄伽梵一
T1973_.47.0311a03: 路涅槃門
T1973_.47.0311a04:   天台念佛三昧三觀法門
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T1973_.47.0311a17:     掜不成團 撥不開看 來看去轉
T1973_.47.0311a18:     成獃人人 若到獃田 地三觀元
T1973_.47.0311a19:     來是禍胎
T1973_.47.0311a20: 智者大師云。諸佛教理既明。非觀行無以復
T1973_.47.0311a21: 性。乃依一心三諦之理。示三止三觀。一一觀
T1973_.47.0311a22: 心念念不可得。先空次假後中。離二邊而觀
T1973_.47.0311a23: 一心。如雲外之月者。此乃別教之行相也。又
T1973_.47.0311a24: 云。破一切惑莫盛乎空。建一切法莫盛乎假。
T1973_.47.0311a25: 究竟一切性莫大乎中。故一中一切中。無假
T1973_.47.0311a26: 無空無不中。空假亦爾。即圓教之行相也。如
T1973_.47.0311a27: 西天伊字三點。首羅天之三目。非縱非横並
T1973_.47.0311a28: 列。故三觀圓成。法身不素。即免同窮子也。龍
T1973_.47.0311a29: 樹菩薩偈云。因縁所生法。我説即是空。亦
T1973_.47.0311b01: 名爲假名。亦名中道義。斯與楞嚴圓覺經説
T1973_.47.0311b02: 奢摩陀三摩鉢提禪那三觀。名目雖殊。其致
T1973_.47.0311b03: 一也。亦曰。三諦天然之性徳也。中諦者統一
T1973_.47.0311b04: 切法。眞諦者泯一切法。俗諦者立一切法擧
T1973_.47.0311b05: 一即三非前後也。含生本具非造作之所得
T1973_.47.0311b06: 也。祕藏不顯蓋三惑之所覆也。無明翳乎法
T1973_.47.0311b07: 性。塵沙障乎化導。見思阻乎空寂。然茲三惑
T1973_.47.0311b08: 乃體上之虚妄也。由是立乎三觀。破乎三惑。
T1973_.47.0311b09: 證乎三智。成乎三徳。空觀者破見思惑。證
T1973_.47.0311b10: 一切智成般若徳。假觀者破塵沙惑。證道種
T1973_.47.0311b11: 智成解脱徳。中觀者破無明惑。證一切種智
T1973_.47.0311b12: 成法身徳。非各別也。非異時也。天然之理具
T1973_.47.0311b13: 諸法故。然茲三諦性之自爾。窮理盡性。故與
T1973_.47.0311b14: 禪宗異而非異也。行者念佛之時意根爲因。
T1973_.47.0311b15: 白毫圓光爲縁。所起之念。即所生法。諦觀念
T1973_.47.0311b16: 佛心起。即是假名。體之即空洞鑒。此心有如
T1973_.47.0311b17: 來藏離邊顯中。若根若塵並是法界。諸佛衆
T1973_.47.0311b18: 生一念普應。即邊而中。無佛無念。此乃大乘
T1973_.47.0311b19: 圓修三觀念佛也。可謂無相無空無不空。即
T1973_.47.0311b20: 是如來眞實相
T1973_.47.0311b21:   空觀念佛三昧無念法門
T1973_.47.0311b22: 空觀念佛三昧者。即祖師序云。思專想寂志
T1973_.47.0311b23: 一不撓。氣虚神朗無幽不徹。入斯定者昧然
T1973_.47.0311b24: 忘知。塵累頓消滯情融朗。非天下至妙。孰
T1973_.47.0311b25: 能與於此哉。智者大師以空觀而蕩一切法。
T1973_.47.0311b26: 故云一空一切空無假無中而不空。入此觀
T1973_.47.0311b27: 者是審實眞諦也。今欲令行人反妄歸眞故
T1973_.47.0311b28: 謂之從假入空觀。蓋假者是入空之詮。先觀
T1973_.47.0311b29: 一切法是假。乃至四大五蘊六根六塵六識。
T1973_.47.0311c01: 盡十方世界山河大地皆無一物。了知虚妄
T1973_.47.0311c02: 而得會眞。故名二諦觀。修此者先要攝心靜
T1973_.47.0311c03: 坐。將世間一切虚妄不實境界。盡情掃蕩倶
T1973_.47.0311c04: 不住著惟觀於空。故般若經云。内空外空内
T1973_.47.0311c05: 外空空空空亦不可得。如是頓入如來寶明
T1973_.47.0311c06: 空海。性覺眞空。即如來藏空性圓明靈光遍
T1973_.47.0311c07: 照法界性故。如摩尼珠隨意出生。如大溟海
T1973_.47.0311c08: 深廣含攝。平等性智名佛知見。可謂諸行無
T1973_.47.0311c09: 常一切空。即是如來大圓覺
T1973_.47.0311c10:   日觀念佛三昧專想法門
T1973_.47.0311c11: 觀無量壽佛經云。佛告韋提希。汝及衆生應
T1973_.47.0311c12: 當專心。繋念一處想於西方。凡作想者。一切
T1973_.47.0311c13: 衆生自非生盲。有目之徒皆見日沒。當起想
T1973_.47.0311c14: 念正坐西向。諦觀於日令心堅住專想不移。
T1973_.47.0311c15: 日欲沒時状如懸鼓。既見日已開目閉目皆
T1973_.47.0311c16: 令明了。是爲日想。名曰初觀。行人入此觀者
T1973_.47.0311c17: 須於靜處屏絶外縁。正坐攝心諦觀日輪現
T1973_.47.0311c18: 在目前。注心一境凝然寂靜。如對明鏡自覩
T1973_.47.0311c19: 面像。心若馳散制之令還。心息住定。即得三
T1973_.47.0311c20: 昧。可謂海底金烏天上日。眼中瞳子面前人
T1973_.47.0311c21:   參禪念佛三昧究竟法門
T1973_.47.0311c22: 遠祖師禪經序云。禪非智無以窮其寂。智非
T1973_.47.0311c23: 禪無以深其照。禪智者照寂之謂其相濟也。
T1973_.47.0311c24: 照不離寂。寂不離照。感則倶遊。應則同趣。慈
T1973_.47.0311c25: 照云寂而常照。照而常寂。常寂常照。名常
T1973_.47.0311c26: 寂光念佛之人。欲參禪見性但依此法。要於
T1973_.47.0311c27: 靜室正身端坐。掃除縁累截斷情塵。瞠開眼
T1973_.47.0311c28: 睛外不著境。内不住定。回光一照。内外倶寂。
T1973_.47.0311c29: 然後密密。擧念南無阿彌陀佛三五聲。回光
T1973_.47.0312a01: 自看云見性。則成佛畢竟那箇。是我本性阿
T1973_.47.0312a02: 彌陀。却又照覷看只今擧底。這一念從何處
T1973_.47.0312a03: 起覷破這一念。復又覷破這覷底是誰○參
T1973_.47.0312a04: 良久又擧念南無阿彌陀佛。又如是覷如是
T1973_.47.0312a05: 參急切做工夫。勿令間斷。惺惺不昧。如雞抱
T1973_.47.0312a06: 卵不拘四威儀中亦如是。擧如是看如是參。
T1973_.47.0312a07: 忽於行住坐臥處聞聲見色時。豁然明悟。親
T1973_.47.0312a08: 見本性彌陀。内外身心一時透脱。盡乾坤大
T1973_.47.0312a09: 地是箇西方。萬象森羅無非自己。靜無遺照
T1973_.47.0312a10: 動不離寂。然後興慈運悲接引未悟。悲智圓
T1973_.47.0312a11: 融入無功用行。得生上品名實報莊嚴土。得
T1973_.47.0312a12: 一切種智。可謂萬古碧潭空界月。再三撈漉
T1973_.47.0312a13: 始應知
T1973_.47.0312a14:   攝心念佛三昧調息法
T1973_.47.0312a15: 大集經賢護品云。求無上菩提者。應修念佛
T1973_.47.0312a16: 禪三昧。偈云。若人專念彌陀佛號。曰無上深
T1973_.47.0312a17: 妙禪。至心想像見佛時。即是不生不滅法。坐
T1973_.47.0312a18: 禪三昧經云。菩薩坐禪不念一切。惟念一佛。
T1973_.47.0312a19: 即得三昧。初機修習未免昏散二病。須假對
T1973_.47.0312a20: 治人天。寶鑑云。凡修禪定。即入靜室。正身端
T1973_.47.0312a21: 坐數出入息。從一數至十。從十數至百。百數
T1973_.47.0312a22: 至千萬。此身兀然此心寂然。與虚空等不煩
T1973_.47.0312a23: 禁止。如是久之一息自住。不出不入時覺此
T1973_.47.0312a24: 息。從毛孔中八萬四千雲蒸霧起。無始已來
T1973_.47.0312a25: 諸病自除。諸障自滅。自然明悟。譬如盲人忽
T1973_.47.0312a26: 然有眼。爾時見徹不用尋人指路也。今此攝
T1973_.47.0312a27: 心念佛欲得速成三昧。對治昏散之法。數息
T1973_.47.0312a28: 最要。凡欲坐時。先想己身在圓光中。默觀鼻
T1973_.47.0312a29: 端想出入息。毎一息默念南無阿彌陀佛。一
T1973_.47.0312b01: 聲方便調息不緩不急。心息相依隨其出入。
T1973_.47.0312b02: 行住坐臥皆可行之。勿令間斷。常自密密行
T1973_.47.0312b03: 持。乃至深入禪定。息念兩忘。即此身心與虚
T1973_.47.0312b04: 空等。久久純熟心眼開通。三昧忽爾現前。即
T1973_.47.0312b05: 是唯心淨土
T1973_.47.0312b06:   一想念佛三昧專念法門
T1973_.47.0312b07: 大般若經云。曼殊室利白佛言。菩薩修行何
T1973_.47.0312b08: 法疾證無上菩提。佛言。菩薩能正修行一相
T1973_.47.0312b09: 莊嚴三昧疾證菩提。修此行者。應離喧雜不
T1973_.47.0312b10: 思衆相。專心繋念於一如來。審取名字善想
T1973_.47.0312b11: 容儀。即爲普觀三世一切諸佛。即得諸佛一
T1973_.47.0312b12: 切智慧。天台十疑論云。一切諸佛悉皆平等。
T1973_.47.0312b13: 但衆生根鈍濁亂者多。若不專心繋念一佛。
T1973_.47.0312b14: 則心散漫三昧難成。故專令念阿彌陀佛。即
T1973_.47.0312b15: 是一相三昧。寶王論云。修持一相念佛三昧
T1973_.47.0312b16: 者。當於行住坐臥繋念不忘。縱令昏寐亦繋
T1973_.47.0312b17: 念而寢。覺即續之。不以餘業間斷。不以貪嗔
T1973_.47.0312b18: 等間隔。隨犯隨懺悔。不隔念不異念。不隔日
T1973_.47.0312b19: 不隔時。念念常不離佛。念念清淨圓明。即是
T1973_.47.0312b20: 得一相三昧也。可謂是若了一萬事畢
T1973_.47.0312b21:   六時念佛功徳回向法門
T1973_.47.0312b22: 遠公祖師。東林結社僧俗同修。大智上賢深
T1973_.47.0312b23: 入禪觀。得念佛三昧中流之士。六時修禮淨
T1973_.47.0312b24: 土。回向西方。唐有詩云。遠公獨刻蓮花漏。猶
T1973_.47.0312b25: 向山中禮六時。凡修此法先於淨室。安置佛
T1973_.47.0312b26: 像香花燈燭隨分供養澡浴塵垢著清淨衣。
T1973_.47.0312b27: 毎日於日初時。日中時。日沒時。夜初時夜半
T1973_.47.0312b28: 時。夜終時。自對三寶端身合掌。信禮西方毎
T1973_.47.0312b29: 一時。目覩慈容稱念南無阿彌陀佛聖號一
T1973_.47.0312c01: 千遍。禮佛四十八拜。念西方文發願回向。毎
T1973_.47.0312c02: 日晝三夜三六時行道。精專不倦志意修持。
T1973_.47.0312c03: 堅固行願淨業圓成。他日必得中品中生矣
T1973_.47.0312c04:   懺罪念佛功徳繋念法門
T1973_.47.0312c05: 大彌陀經云。我作佛時。十方無央數世界諸
T1973_.47.0312c06: 天人民。聞我名號燒香散花。燃燈懸繒飯食
T1973_.47.0312c07: 沙門。起立塔寺齋戒清淨益作諸善。一心繋
T1973_.47.0312c08: 念於我。雖止於一晝夜不絶。亦必生我刹。不
T1973_.47.0312c09: 得是願終不作佛。又云。我作佛時。十方無央
T1973_.47.0312c10: 數世界諸天人民。以至蜎飛蠕動之類。前世
T1973_.47.0312c11: 作惡。聞我名號即懺悔爲善。奉持經戒願生
T1973_.47.0312c12: 我刹。壽終皆不經三惡道。徑遂往生一切所
T1973_.47.0312c13: 欲無不如意。不得是願終不作佛。凡修持者
T1973_.47.0312c14: 先當嚴淨壇場。燒香然燈廣設供養。請一比
T1973_.47.0312c15: 丘及諸上善人。同壇尊證白佛陳意。絶慮去
T1973_.47.0312c16: 憂。勿預家事。勿近内人。齋戒修持繋念。彼佛
T1973_.47.0312c17: 名號。一晝一夜毎佛一千聲。誦彌陀經一卷。
T1973_.47.0312c18: 如是三次。志心懺悔回向云。我今自憶有生
T1973_.47.0312c19: 以來造諸惡業。願此念佛功徳。得入如來大
T1973_.47.0312c20: 誓海中。承佛慈力衆罪消滅冤尤釋除。三業
T1973_.47.0312c21: 所生一切諸善。莊嚴淨願福智現前。願得臨
T1973_.47.0312c22: 命終時自知時至。身無病苦心不顛倒。如入
T1973_.47.0312c23: 禪定於一念頃。徑生西方極樂國土。見佛接
T1973_.47.0312c24: 引於七寶池中蓮花臺上。蒙佛授記得聞經
T1973_.47.0312c25: 法。頓開佛慧廣度衆生滿菩提願。可謂水向
T1973_.47.0312c26: 石邊流出冷。風從花裏過來香
T1973_.47.0312c27:   晨昏念佛功徳信願法門
T1973_.47.0312c28: 在家菩薩奉佛持戒。逐日營辦家縁未能一
T1973_.47.0312c29: 心修行者。須是早起焚香參承三寶隨意念
T1973_.47.0313a01: 佛毎日黄昏亦如是。禮念以爲常課。如或有
T1973_.47.0313a02: 幹失時次日當自對佛懺説此之法門要且
T1973_.47.0313a03: 不妨本業。爲士者不妨修讀。爲農者不妨耕
T1973_.47.0313a04: 種。爲工者不妨作務。爲商者不妨買賣。晨參
T1973_.47.0313a05: 夕禮之外。更能二六時中。偸那工夫持念佛
T1973_.47.0313a06: 號。百聲千聲志誠爲功。期生淨土回向云。弟
T1973_.47.0313a07: 子某禮念功徳願。命終時。徑生淨土蓮花池
T1973_.47.0313a08: 畔。親見彌陀寶樹行中相逢善友。普爲父母
T1973_.47.0313a09: 師長法界衆生同滿此願。可謂積塵成巨嶽。
T1973_.47.0313a10: 滴水漸成河
T1973_.47.0313a11:   簡徑念佛功徳十念法門
T1973_.47.0313a12: 慈雲式懺主云。在俗人塵務忙冗。毎日清晨
T1973_.47.0313a13: 服飾已。面西合掌念南無阿彌陀佛。盡一口
T1973_.47.0313a14: 氣爲一念。如是十念但隨氣短長氣極爲度。
T1973_.47.0313a15: 其念佛聲不高不低調停得中。如此十念連
T1973_.47.0313a16: 續不斷。意在令心不散專精爲功。顯是藉氣
T1973_.47.0313a17: 束心也。回向云。某一心歸命西方阿彌陀佛。
T1973_.47.0313a18: 願以淨光攝我。我今稱如來名經十念頃求
T1973_.47.0313a19: 生西方。佛昔本誓若有衆生。欲生我刹十念
T1973_.47.0313a20: 我名。若不生我國者。我誓不成佛。今以十念
T1973_.47.0313a21: 功徳願命終時心不顛倒。於一念頃生極樂
T1973_.47.0313a22: 國。聞佛妙法速證菩提。可謂信心如不退。決
T1973_.47.0313a23: 定禮金僊
T1973_.47.0313a24:   慈照宗主圓融四土選佛圖序
T1973_.47.0313a25: 夫寂光同居。一智無殊。情生彼此。見有親疎。
T1973_.47.0313a26: 覿面了色。空性如如。本無二路。自見妙麁。吾
T1973_.47.0313a27: 不如是。一體毘盧。先須識本。免被茶糊。行有
T1973_.47.0313a28: 行相。智有智模願有願力。進有程途。惺惺寂
T1973_.47.0313a29: 寂。如淨明珠。照徹心體。凡聖同途。四土合
T1973_.47.0313b01: 徹。三身一如。頭頭淨土。處處阿彌。且山僧因
T1973_.47.0313b02: 見四土。混亂無綸智轉行融。致使利鈍不分
T1973_.47.0313b03: 因果倶失。只言淨土不知淨土高低。只説唯
T1973_.47.0313b04: 心。不知心之深淺。故見諸家相毀各執一邊。
T1973_.47.0313b05: 誰知自破宗風。非魔能壞。今則略開一線。
T1973_.47.0313b06: 出四圖。削去迷情。頓明心地。然後河沙法
T1973_.47.0313b07: 界。該收一紙之中。無量法門。出乎方寸之内
T1973_.47.0313b08:
T1973_.47.0313b09: IMAGE
T1973_.47.0313b10: [IMAGE]
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T1973_.47.0313b26:     自性彌陀佛 唯心淨土機
T1973_.47.0313b27:     悟來唯一念 迷後歴三祇
T1973_.47.0313b28:     折攝二門設 聖凡一路歸
T1973_.47.0313b29:     世情看冷暖 人面逐高低
T1973_.47.0313c01:   凡聖同居土
T1973_.47.0313c02: IMAGE
T1973_.47.0313c03: [IMAGE]
T1973_.47.0313c04: [IMAGE]
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T1973_.47.0313c10: [IMAGE]
T1973_.47.0313c11: [IMAGE]
T1973_.47.0313c12: [IMAGE]
T1973_.47.0313c13:   如廕序出身
T1973_.47.0313c14:     凡聖情差智有殊 須憑修證契毘盧
T1973_.47.0313c15:     恐人力少行疲倦 權指西方住半途
T1973_.47.0313c16: 横出三界少人知。易修易往勿狐疑。塵垢未
T1973_.47.0313c17: 除求解脱。一心信願念阿彌。臨終正念分明
T1973_.47.0313c18: 去。三朝七日預知時。既生淨土常聞法。何愁
T1973_.47.0313c19: 不得悟心機
T1973_.47.0313c20: IMAGE
T1973_.47.0313c21: [IMAGE]
T1973_.47.0313c22: [IMAGE]
T1973_.47.0313c23:   此土但有信願念佛。不斷煩惱。不捨家縁。
T1973_.47.0313c24: 不修禪定。臨命終時彌陀接引。皆得往生
T1973_.47.0313c25: 淨土。便獲神通。得不退轉。直至菩提。凡聖
T1973_.47.0313c26: 同居士者。乃自他受用三光具足。總攝四土
T1973_.47.0313c27: 九品化生據理。後三土皆在其中不別出。
T1973_.47.0313c28: 祇引下下品者。蓋祖師明其易修易往
T1973_.47.0313c29: 也。其餘品位高低。各隨行願修證而成也
T1973_.47.0314a01:   方便勝居土
T1973_.47.0314a02: IMAGE
T1973_.47.0314a03: [IMAGE]
T1973_.47.0314a04: [IMAGE]
T1973_.47.0314a05: [IMAGE]
T1973_.47.0314a06: [IMAGE]
T1973_.47.0314a07: [IMAGE]
T1973_.47.0314a08: [IMAGE]
T1973_.47.0314a09: [IMAGE]
T1973_.47.0314a10: [IMAGE]
T1973_.47.0314a11: [IMAGE]
T1973_.47.0314a12: [IMAGE]
T1973_.47.0314a13:   如邊功出身
T1973_.47.0314a14:     斷除煩惱絶蹤由 滅智灰心罷便休
T1973_.47.0314a15: 寶所不能前進歩 如來方便故相留
T1973_.47.0314a16: 竪出三界聲聞性 煩惱塵勞急斷除
T1973_.47.0314a17: 入定四禪頻觀錬 永超凡世不還歸
T1973_.47.0314a18: IMAGE
T1973_.47.0314a19: [IMAGE]
T1973_.47.0314a20: [IMAGE]
T1973_.47.0314a21: [IMAGE]
T1973_.47.0314a22: [IMAGE]
T1973_.47.0314a23: [IMAGE]
T1973_.47.0314a24:   此土皆是定性小乘根性。怕怖三界如虎
T1973_.47.0314a25: 鬼龍蛇。破見思惑殺貪嗔癡。斷如來種如
T1973_.47.0314a26: 獐獨跳。不顧後群偏執小見。沈空滯寂生
T1973_.47.0314a27: 方便土如來純説大乘調伏
T1973_.47.0314a28:
T1973_.47.0314a29:
T1973_.47.0314b01:   實報莊嚴土
T1973_.47.0314b02: IMAGE
T1973_.47.0314b03: [IMAGE]
T1973_.47.0314b04: [IMAGE]
T1973_.47.0314b05: [IMAGE]
T1973_.47.0314b06: [IMAGE]
T1973_.47.0314b07: [IMAGE]
T1973_.47.0314b08: [IMAGE]
T1973_.47.0314b09: [IMAGE]
T1973_.47.0314b10: [IMAGE]
T1973_.47.0314b11: [IMAGE]
T1973_.47.0314b12: [IMAGE]
T1973_.47.0314b13:   如科選出身
T1973_.47.0314b14:     心法微微猶未遣 應知情盡始除根
T1973_.47.0314b15:     貼肉汗衫既未脱 纖塵猶礙大乾坤
T1973_.47.0314b16:     非横非竪理偏宜 三觀澄心進莫疑
T1973_.47.0314b17:     一力未能超彼岸 依然還落聖賢機
T1973_.47.0314b18: IMAGE
T1973_.47.0314b19: [IMAGE]
T1973_.47.0314b20: [IMAGE]
T1973_.47.0314b21: [IMAGE]
T1973_.47.0314b22: [IMAGE]
T1973_.47.0314b23: [IMAGE]
T1973_.47.0314b24: [IMAGE]
T1973_.47.0314b25:   此土皆是大乘圓修三觀。十住十行十向
T1973_.47.0314b26: 十地等覺法身大士。如塵若沙各各分破
T1973_.47.0314b27: 無明。分身十方八相成道。度脱衆生皆未
T1973_.47.0314b28: 究竟。天台賢首教委明
T1973_.47.0314b29:
T1973_.47.0314c01:   常寂光淨土
T1973_.47.0314c02: IMAGE
T1973_.47.0314c03: [IMAGE]
T1973_.47.0314c04: [IMAGE]
T1973_.47.0314c05: [IMAGE]
T1973_.47.0314c06: [IMAGE]
T1973_.47.0314c07: [IMAGE]
T1973_.47.0314c08: [IMAGE]
T1973_.47.0314c09: [IMAGE]
T1973_.47.0314c10: [IMAGE]
T1973_.47.0314c11: [IMAGE]
T1973_.47.0314c12: [IMAGE]
T1973_.47.0314c13:   如灌頂王子出身
T1973_.47.0314c14:     境智如如絶證修 更無閑事滯心頭
T1973_.47.0314c15:     情盡見除消息斷 一輪明月掛中秋
T1973_.47.0314c16: 衝關透頂不思議但於當念絶思惟。唯心淨
T1973_.47.0314c17: 土唯心淨。直下承當第一機。智開惑破無煩
T1973_.47.0314c18: 惱返本還源獨自知。無心身滿塵沙界。任運
T1973_.47.0314c19: 攝將諸子歸
T1973_.47.0314c20: IMAGE
T1973_.47.0314c21: [IMAGE]
T1973_.47.0314c22: [IMAGE]
T1973_.47.0314c23: [IMAGE]
T1973_.47.0314c24: [IMAGE]
T1973_.47.0314c25: [IMAGE]
T1973_.47.0314c26:   此土是寂。上乘境界。惑盡情忘。諸法不生。
T1973_.47.0314c27: 般若不生。不生不生。名大涅槃。究竟居涅
T1973_.47.0314c28: 槃山頂。端居常寂光土。名清淨法身毘盧
T1973_.47.0314c29: 遮那佛。名到彼岸。亦名空劫以前自己也
T1973_.47.0315a01: IMAGE
T1973_.47.0315a02: [IMAGE]
T1973_.47.0315a03: [IMAGE]
T1973_.47.0315a04: [IMAGE]
T1973_.47.0315a05: [IMAGE]
T1973_.47.0315a06: [IMAGE]
T1973_.47.0315a07: [IMAGE]
T1973_.47.0315a08: [IMAGE]
T1973_.47.0315a09: [IMAGE]
T1973_.47.0315a10: [IMAGE]
T1973_.47.0315a11: [IMAGE]
T1973_.47.0315a12: [IMAGE]
T1973_.47.0315a13:   四土非方域 情生礙不通 悟迷分大小
T1973_.47.0315a14:     淨穢隔西東 萬有形雖別 千機理自同
T1973_.47.0315a15:     春風倶一拂 何處不花紅
T1973_.47.0315a16:   大見始終無改 小見九品差殊上智秖
T1973_.47.0315a17:     在一心 下智東西隔礙
T1973_.47.0315a18: IMAGE
T1973_.47.0315a19: [IMAGE]
T1973_.47.0315a20: [IMAGE]
T1973_.47.0315a21: [IMAGE]
T1973_.47.0315a22: [IMAGE]
T1973_.47.0315a23: [IMAGE]
T1973_.47.0315a24: [IMAGE]
T1973_.47.0315a25: [IMAGE]
T1973_.47.0315a26: [IMAGE]
T1973_.47.0315a27: [IMAGE]
T1973_.47.0315a28: [IMAGE]
T1973_.47.0315a29: [IMAGE]
T1973_.47.0315b01:   莫謂西方遠 西方在目前 雖云越十萬
T1973_.47.0315b02:  曾不離三千 念佛纔開口 花池已種
T1973_.47.0315b03:  信心如不退 決定禮金
T1973_.47.0315b04: 西方是取相。欣厭二門修。若人從此入得。一
T1973_.47.0315b05: 切處皆淨土
T1973_.47.0315b06:   阿鼻依正全處極聖之自心。身土毘盧不
T1973_.47.0315b07: 逾下凡之一念。智者云。豈離伽耶別求常
T1973_.47.0315b08: 寂光土。須知毘盧遮那遍一切處。善觀心
T1973_.47.0315b09: 者。一切萬法唯心本具耳
T1973_.47.0315b10: IMAGE
T1973_.47.0315b11: [IMAGE]
T1973_.47.0315b12: [IMAGE]
T1973_.47.0315b13: [IMAGE]
T1973_.47.0315b14: [IMAGE]
T1973_.47.0315b15: [IMAGE]
T1973_.47.0315b16: [IMAGE]
T1973_.47.0315b17: [IMAGE]
T1973_.47.0315b18: [IMAGE]
T1973_.47.0315b19: [IMAGE]
T1973_.47.0315b20: [IMAGE]
T1973_.47.0315b21: [IMAGE]
T1973_.47.0315b22:   欲識天眞佛 從來絶證修 不須外尋覓
T1973_.47.0315b23:     但向自心求 悟後三身合 迷時四不周
T1973_.47.0315b24:     莫生分別見 直下息心休
T1973_.47.0315b25:   夫終日寂光而未甞寂光者凡夫也。欲證
T1973_.47.0315b26: 寂光而未極寂光者菩薩也。具足寂光而
T1973_.47.0315b27: 住持寂光者如來也。常寂光淨土是離相
T1973_.47.0315b28: 心。若到此地見一切處皆常寂光
T1973_.47.0315b29:
T1973_.47.0315c01: 教是佛眼禪是佛心。心若無眼心無所依。眼
T1973_.47.0315c02: 若無心眼無所見。心眼和合方辨東西。禪教
T1973_.47.0315c03: 和融善知通塞。當知機有利鈍法有開遮。若
T1973_.47.0315c04: 容作一路。收機都成謗法。四門入郭都至
T1973_.47.0315c05: 府前。四土修心各登彼岸。聽教之士不可偏
T1973_.47.0315c06: 邪。參禪之流應如是會。權實方便運用在人。
T1973_.47.0315c07: 惟宜事理融通。不可執法而成病○聞思修
T1973_.47.0315c08: 三慧。戒定慧三學。各要反本還源。盡欲革凡
T1973_.47.0315c09: 成聖。今人不了各執一邊。只説教不通禪。禪
T1973_.47.0315c10: 不通教。本爲去執反屬偏情。平等修心却生
T1973_.47.0315c11: 分別。禪云。黄花翠竹總是眞如。教云。一色一
T1973_.47.0315c12: 香無非中道。勢至菩薩因念佛故自得心開。
T1973_.47.0315c13: 智者大師誦法華經得見眞法。是處各存妙
T1973_.47.0315c14: 道豈在喧爭。今要凡心與身土和融。念佛與
T1973_.47.0315c15: 禪教一道。入門雖別到底是同。休起愛憎莫
T1973_.47.0315c16: 分彼此。各須究本勿競枝條。不可執實而謗
T1973_.47.0315c17: 權。執權而謗實也
T1973_.47.0315c18: 清涼國師云
T1973_.47.0315c19:   塵勞業海 結惑堅執 情盡見除 不勞
T1973_.47.0315c20: 收拾
T1973_.47.0315c21: 夫法報應之三身。寂光同居四土。各要歸源
T1973_.47.0315c22: 咸迴一路。一身三身四土一土。非後非前無
T1973_.47.0315c23: 來無去。情見有差。非佛隱覆秖許心傳。不通
T1973_.47.0315c24: 言句。周遍圓融無盡無窮。一眞無礙重更重
T1973_.47.0315c25: 重。帝珠莫喩梵網難同。撥轉機關八達四通。
T1973_.47.0315c26: 不在伶俐。唯假惺惺。毘盧得道許汝便成。永
T1973_.47.0315c27: 絶生死即放光明。若不擬議海晏河清
T1973_.47.0315c28:   一土分四土 土土各三身 身土無有
T1973_.47.0315c29:  情見恰如星 如來無礙力 似月
T1973_.47.0316a01: IMAGE
T1973_.47.0316a02: [IMAGE]
T1973_.47.0316a03: [IMAGE]
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T1973_.47.0316a09: [IMAGE]
T1973_.47.0316a10: [IMAGE]
T1973_.47.0316a11: [IMAGE]
T1973_.47.0316a12: [IMAGE]
T1973_.47.0316a13: [IMAGE]
T1973_.47.0316a14: [IMAGE]
T1973_.47.0316a15: [IMAGE]
T1973_.47.0316a16: [IMAGE]
T1973_.47.0316a17: [IMAGE]
T1973_.47.0316a18: [IMAGE]
T1973_.47.0316a19: [IMAGE]
T1973_.47.0316a20: [IMAGE]
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T1973_.47.0316a22: [IMAGE]
T1973_.47.0316a23: [IMAGE]
T1973_.47.0316a24: [IMAGE]
T1973_.47.0316a25: [IMAGE]
T1973_.47.0316a26: [IMAGE]
T1973_.47.0316a27: [IMAGE]
T1973_.47.0316a28: [IMAGE]
T1973_.47.0316a29: [IMAGE]
T1973_.47.0316b01: [IMAGE]
T1973_.47.0316b02: [IMAGE]
T1973_.47.0316b03: [IMAGE]
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T1973_.47.0316b08: [IMAGE]
T1973_.47.0316b09: [IMAGE]
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T1973_.47.0316b11: [IMAGE]
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T1973_.47.0316b19: [IMAGE]
T1973_.47.0316b20: [IMAGE]
T1973_.47.0316b21: [IMAGE]
T1973_.47.0316b22: [IMAGE]
T1973_.47.0316b23: [IMAGE]
T1973_.47.0316b24: [IMAGE]
T1973_.47.0316b25: [IMAGE]
T1973_.47.0316b26: [IMAGE]
T1973_.47.0316b27: [IMAGE]
T1973_.47.0316b28: [IMAGE]
T1973_.47.0316b29: [IMAGE]
T1973_.47.0316c01:   在天輪 州州皆見月 處處有光明
T1973_.47.0316c02:   後頌
T1973_.47.0316c03:   大道通天下 明明幾百州 州州各道
T1973_.47.0316c04:  路路合春秋 迷後三身別 悟來
T1973_.47.0316c05: 一也休 這般無彼此 莫把結怨讎
T1973_.47.0316c06:   念佛提綱
T1973_.47.0316c07:     本自無蹤無跡 方便與君拈出 有人
T1973_.47.0316c08:     問我何爲 南無阿彌陀佛
T1973_.47.0316c09:   念佛心開
T1973_.47.0316c10:     因修三昧念彌陀 忽覩彌陀心上過
T1973_.47.0316c11:     始覺行行皆寶所 方知土土悉交羅
T1973_.47.0316c12:   禪教相成
T1973_.47.0316c13:     天台賢首慈恩教 達磨南山意不殊
T1973_.47.0316c14:     法門頭數無窮盡 不離毫端絶妙麁
T1973_.47.0316c15:   三身體同
T1973_.47.0316c16:     三徳祕藏及三身 舒卷臨機分不分
T1973_.47.0316c17:     處處融通無罣礙 勿教一向作三人
T1973_.47.0316c18:   三寶不異
T1973_.47.0316c19:     佛法僧寶最爲眞 豈異而今一點靈
T1973_.47.0316c20:     擧一即三三是一 莫教錯認定盤星
T1973_.47.0316c21:   身土不二
T1973_.47.0316c22:     毘盧即是寂光土 寂光即是大毘盧
T1973_.47.0316c23:     身土本來無二相 皇城元是大京都
T1973_.47.0316c24:   心佛無殊
T1973_.47.0316c25:     此心即是彌陀佛 彌陀即是自心源
T1973_.47.0316c26:     皆道蟾光有虧減 誰信從來日日圓
T1973_.47.0316c27:   絶跡無相
T1973_.47.0316c28:     一念圓明法界周 免向三祇著劫修
T1973_.47.0316c29:     若也此中明了得 一點微塵也不留
T1973_.47.0317a01:   情盡宛然
T1973_.47.0317a02:     毘盧海藏全無迹 寂光妙土亦無踪
T1973_.47.0317a03:     劫火洞然毫末盡 青山依舊白雲中
T1973_.47.0317a04:   頭頭見道
T1973_.47.0317a05:     寂光金寶及泥沙 到處無心便是家
T1973_.47.0317a06:     了得箇中玄妙意 優曇元是白蓮花
T1973_.47.0317a07:   處處逢源
T1973_.47.0317a08:     心心念念彌陀佛 頭頭處處古毘盧
T1973_.47.0317a09:     微塵刹海如星布 撮在山僧一畫圖
T1973_.47.0317a10: 廬山蓮宗寶鑑念佛正教卷第二
T1973_.47.0317a11:
T1973_.47.0317a12:
T1973_.47.0317a13:
T1973_.47.0317a14: 廬山蓮宗寶鑑念佛正宗卷第三
T1973_.47.0317a15:
T1973_.47.0317a16:   念佛正宗説
T1973_.47.0317a17: 明教大師曰。能仁之垂教也。必以禪爲宗而
T1973_.47.0317a18: 佛爲祖。祖者乃其教之大範。宗者乃其教之
T1973_.47.0317a19: 大統。大統不明則天下不得一其所詣。大範
T1973_.47.0317a20: 不正則天下不得質其所證。夫古今之學佛
T1973_.47.0317a21: 輩競以其所學相勝者。蓋由宗不明祖不正
T1973_.47.0317a22: 而爲患。然非其祖宗素不明不正也。後世學
T1973_.47.0317a23: 者。不能盡考經論而校正之。乃有束教者。不
T1973_.47.0317a24: 知佛之微旨妙在乎言外。諸禪者不諒佛之
T1973_.47.0317a25: 所詮。概見乎教内。紛然自相是非古今。何嘗
T1973_.47.0317a26: 稍息。予嘗探大藏或經或傳校驗。其所謂禪
T1973_.47.0317a27: 宗者佛祖之心也。佛説一大藏教。未嘗不以
T1973_.47.0317a28: 心爲宗也。嗟乎衆生之根器異也。又安得以
T1973_.47.0317a29: 一法而明之。我佛平等設化。於是對其病而
T1973_.47.0317b01: 投其藥耳。且夫淨土一宗念佛之法。有實有
T1973_.47.0317b02: 權有頓有漸。皆以顯如來所證之實理。廓衆
T1973_.47.0317b03: 生自性之本源。以念佛三昧攝一切人。明心
T1973_.47.0317b04: 見性入於佛慧。或問之曰。念佛其可明心見
T1973_.47.0317b05: 性入佛慧乎。予謂之曰。心爲萬法之宗。操
T1973_.47.0317b06: 之在我則何道不成。大勢至菩薩以念佛證
T1973_.47.0317b07: 無生忍。究其因地純於念佛。上用功念念無
T1973_.47.0317b08: 間打成一片。所以道都攝六根。淨念相繼得
T1973_.47.0317b09: 三摩地。斯爲第一。蓋佛者心也。念佛念心
T1973_.47.0317b10: 心心不二。心既不二佛佛皆然。一念貫通無
T1973_.47.0317b11: 前後際。三際倶斷是眞道場。塵塵顯示刹刹
T1973_.47.0317b12: 全彰。是謂入於如來正遍知海。具足如來一
T1973_.47.0317b13: 切種智。念佛之旨大略如斯。遠公祖師得是
T1973_.47.0317b14: 三昧。而以此三昧示一百二十三人。同修同
T1973_.47.0317b15: 證思專想寂以至究竟。吾祖於是深存遠圖
T1973_.47.0317b16: 大援群生。且以晋地新經未來。禪法甘露國
T1973_.47.0317b17: 所未聞。實相宗本人有異説。乃命弟子踰越
T1973_.47.0317b18: 葱嶺遠迎禪師究尋經本。故明教大師定祖
T1973_.47.0317b19: 圖云。秦僧智嚴於罽賓國。懇請跋陀羅偕來
T1973_.47.0317b20: 諸夏。傳授禪法。初至長安。後至廬山遂出禪
T1973_.47.0317b21: 經。與遠公同譯。譯成遠公爲之序。跋陀羅甞
T1973_.47.0317b22: 謂遠公曰。西土傳法祖師。自大迦葉直下相
T1973_.47.0317b23: 承凡有二十七人。其二十六祖近世滅度。名
T1973_.47.0317b24: 不如蜜多者。所以繼世弟子曰般若多羅。方
T1973_.47.0317b25: 在南天竺國行化。以此慧燈次第相傳。達磨
T1973_.47.0317b26: 多羅後爲二十八祖。我今如其所聞而説是
T1973_.47.0317b27: 義。遠公聞跋陀羅言。故序云達磨多羅西域
T1973_.47.0317b28: 之雋。禪訓之宗。寶林傳。所謂跋陀羅甞與
T1973_.47.0317b29: 遠公言。其傳法諸祖世數固驗於禪經矣。故
T1973_.47.0317c01: 張野序遠公塔銘云。心禪諸經出自廬山。師
T1973_.47.0317c02: 毎謂禪法精微非才莫授。功高易進者惟念
T1973_.47.0317c03: 佛一門。導之以止觀。專之以淨業。此假修
T1973_.47.0317c04: 以凝神。積習以移性。入於如來無盡法門。實
T1973_.47.0317c05: 由斯矣。故此淨土之教至于天台智者大師。
T1973_.47.0317c06: 乃示三觀證乎一心。總綰三乘之要行。普收
T1973_.47.0317c07: 五性之機。宜直付觀行之眞財。悟入如來之
T1973_.47.0317c08: 知見。故知念佛之要者由觀經爲標指也。斯
T1973_.47.0317c09: 經以佛國淨境爲宗。以觀智妙行爲趣。以實
T1973_.47.0317c10: 相彌陀爲體。以滅惡生善爲用。是知無量功
T1973_.47.0317c11: 徳共莊嚴之。種種勝行而歸趣之。言説問答
T1973_.47.0317c12: 而詮辨之。誓衆星之拱北辰。如萬流之朝東
T1973_.47.0317c13: 海也。是故韋提不經地位頓證無生。五逆十
T1973_.47.0317c14: 念稱名便登極樂。即圓頓教之所攝也。此之
T1973_.47.0317c15: 念佛三昧法門權實頓漸折攝。悟迷圓攝一
T1973_.47.0317c16: 切會歸眞宗。猶車之有輪。如鳥之有翼。入
T1973_.47.0317c17: 道之由可謂至矣。可謂盡矣。是以集夫正受
T1973_.47.0317c18: 之方。示彼修行宗要。開明心目直指根源。庶
T1973_.47.0317c19: 使念佛進修之士。明其宗而不昧其祖也。若
T1973_.47.0317c20: 夫一句當機。淨土唯心顯矣
T1973_.47.0317c21:   定明宗體
T1973_.47.0317c22: 慈恩通賛云。此方先徳總判經論有其四宗。
T1973_.47.0317c23: 一立性宗。二破性宗。三破相宗。四顯實宗。涅
T1973_.47.0317c24: 槃華嚴法華等。是顯於眞實中道義。故捨化
T1973_.47.0317c25: 城而歸寶所等。故彌陀經乃第四宗也。依文
T1973_.47.0317c26: 判教。教但有三。以類准宗。宗有其八。一我
T1973_.47.0317c27: 法倶有宗。二有法無我宗。三法無去來宗。四
T1973_.47.0317c28: 現通假實宗。五俗妄眞實宗。六諸法但名宗。
T1973_.47.0317c29: 七勝義皆空宗。八應理圓實宗。故華嚴及彌
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