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四明尊者教行録 (No. 1937_ 宗曉編 ) in Vol. 46

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T1937_.46.0897a01: 況達磨西來。以楞伽四卷授可大師。且曰。籍
T1937_.46.0897a02: 教悟宗。仁者依此修行。自得度世。荊溪甞判
T1937_.46.0897a03: 楞伽。階天台別教。以經云一切衆生自心現
T1937_.46.0897a04: 流之義。大慧菩薩問。是頓是漸。佛答是漸。既
T1937_.46.0897a05: 言是漸。安得指爲頓耶。準此則法智所評信
T1937_.46.0897a06: 不誣矣。今謹録當時議書五番。非但令後昆
T1937_.46.0897a07: 睹指要新舊二文來力。抑亦不昧先時辨論
T1937_.46.0897a08: 之因起也
T1937_.46.0897a09: 熙寧三年中春。永嘉法明院傳教法孫繼忠
T1937_.46.0897a10:   草庵録紀天童四明往復書
T1937_.46.0897a11: 法智學行高妙。凡所著作。莫不立宗旨闢僻
T1937_.46.0897a12: 邪開奬人心到眞實地。指要鈔中。引圭峯後
T1937_.46.0897a13: 集。比決幽奧。而天童凝禪師者一見喜之。但
T1937_.46.0897a14: 謂。其所引少有參錯。欲法智改正之而已。書
T1937_.46.0897a15: 簡往返凡二十許。其末至有云千士諾諾不
T1937_.46.0897a16: 如一士諤諤。使大法流衍百世無瑕玭者也。
T1937_.46.0897a17: 余昔親見此帖。字劃如鍾繇。語如韓退之。眞
T1937_.46.0897a18: 可愛也。或謂。法智以此聊爲改正。又聞。指要
T1937_.46.0897a19: 既出。雪竇顯禪師特出山。羞齋爲慶。仍有茶
T1937_.46.0897a20: 牓。具美其事。余未甞見之。甞睹廣智初主南
T1937_.46.0897a21: 湖法席時。顯公雖已老。亦牓煎茶。但記其高
T1937_.46.0897a22: 頭大麻牋。其字小古。以此知。法智之時不虚
T1937_.46.0897a23: 也。在昔禪教一體氣味相尚。至有如此者
T1937_.46.0897a24:   宗曉纉録天童四明之書。秖得五番。準草菴。既曰凡
二十許。果堙沒不少。其顯禪師茶牓之類。並已無聞。
T1937_.46.0897a25: 凡閲此書者或有。
此幸見贈。以全之
T1937_.46.0897a26: 四明尊者教行録卷第四
T1937_.46.0897a27:
T1937_.46.0897a28:
T1937_.46.0897a29:
T1937_.46.0897b01:
T1937_.46.0897b02:
T1937_.46.0897b03: 四明尊者教行録卷第五
T1937_.46.0897b04:  四明石芝沙門宗曉編 
T1937_.46.0897b05:   眞宗皇帝諭旨留四明住世
T1937_.46.0897b06: 楊文公賀法智受命服啓
T1937_.46.0897b07: 法智大師謝楊文公啓
T1937_.46.0897b08: 楊文公請法智住世書
T1937_.46.0897b09: 法智復楊文公書
T1937_.46.0897b10: 楊文公謝法智答義書啓
T1937_.46.0897b11: 楊文公三問并法智答
T1937_.46.0897b12: 楊文公謝法智答問啓
T1937_.46.0897b13: 法智再書上楊文公
T1937_.46.0897b14: 楊文公再書請法智住世
T1937_.46.0897b15: 楊文公書上太守李夷庚同請住世
T1937_.46.0897b16: 楊文公上天竺懺主啓
T1937_.46.0897b17: 又致請法智住世内簡
T1937_.46.0897b18: 楊文公又書留法智住世
T1937_.46.0897b19: 法智再復文公啓
T1937_.46.0897b20: 法智謝李駙馬請住世書
T1937_.46.0897b21: 法智賀楊文公加翰林書
T1937_.46.0897b22: 楊文公謝法智賀書
T1937_.46.0897b23: 李駙馬薦法智師號賀啓
T1937_.46.0897b24: 法智謝李駙馬啓
T1937_.46.0897b25: 慧照法師跋前往復書
T1937_.46.0897b26: 草菴法師紀往復書中事
T1937_.46.0897b27: 昭講主上四明法師書
T1937_.46.0897b28: 謝聖果法師書聖果即天竺懺主
先所召院名也
T1937_.46.0897b29: 四明與矩法師十書叙
T1937_.46.0897c01: 付矩法師書凡十書
T1937_.46.0897c02: 付彬闍梨遺書
T1937_.46.0897c03: 上大雷菴長書凡二書
T1937_.46.0897c04: 天竺懺主上四明法師書凡二書并
草菴跋
T1937_.46.0897c05: 付神照法師書并月
堂跋
T1937_.46.0897c06: 付妙果法師書并月
堂跋
T1937_.46.0897c07: 付永安山主書凡三書并
四家跋文
T1937_.46.0897c08: 四明付門人琮法師帖
T1937_.46.0897c09:   眞宗皇帝諭旨留四明住世
T1937_.46.0897c10: 四明教主禮公。釋門之高者也。聚徒實繁。而
T1937_.46.0897c11: 專以淨土之法。普勸修治。天禧初結十僧。行
T1937_.46.0897c12: 懺法。三年期滿焚身。内翰楊大年。慕其爲人。
T1937_.46.0897c13: 以書請留住世曰。欽聞修千日之懺。焚四
T1937_.46.0897c14: 大之躯。結淨行之十僧。生樂邦之九品。竊甞
T1937_.46.0897c15: 具請。冀徇群情。乞住世以爲期。希傳持而興
T1937_.46.0897c16: 利。願垂許可。庶獲瞻風。禮終不允。大年又貽
T1937_.46.0897c17: 書天竺式師。託躬詣以留之。書曰。昨爲明州
T1937_.46.0897c18: 禮座主。宏發願心。精修懺法。期以三年。並趨
T1937_.46.0897c19: 火化。況此僧傳持大教爲世導師。得其久住。
T1937_.46.0897c20: 利益甚多。誠懷景重。竊欲勸留。罄叙克誠。遂
T1937_.46.0897c21: 形懇請。得其報音。確乎不拔。竊知懺主。與之
T1937_.46.0897c22: 同禀。並化東南。可渉淅江之巨浸。造鄞水之
T1937_.46.0897c23: 淨居。善説諫言。宜久住世。是年誕節。干丞
T1937_.46.0897c24: 相寇公。薦以紫服而寵之。至天禧末。有樞密
T1937_.46.0897c25: 使馬知節。請大年撰父神道碑。酬以潤筆。一
T1937_.46.0897c26: 切不受。止求奏薦。四明師一師號。知節因
T1937_.46.0897c27:
T1937_.46.0897c28: 眞宗曰。臣請楊億。爲先父撰神道碑。不受潤
T1937_.46.0897c29: 筆。況詞臣受所贈世之常規。乞降旨以受。上
T1937_.46.0898a01: 召大年問之。即奏以四明遺身事。上聞深
T1937_.46.0898a02: 嘉歎之。重諭大年曰。但傳朕意。請留住世。若
T1937_.46.0898a03: 師號朕當賜之。潤筆卿宜無讓。於是特賜法
T1937_.46.0898a04: 智大師。師由此住世。數年方入滅。余一日至
T1937_.46.0898a05: 南城。瞻禮師塔。疇昔所聞見。恐世絶聞。因假
T1937_.46.0898a06: 筆以識之。景祐丙子仲冬錢希白謹題
T1937_.46.0898a07:   楊文公賀法智受命服啓
T1937_.46.0898a08:   起復翰林學士光祿大夫行尚書工部
T1937_.46.0898a09: 侍郎知制誥禮儀院判祕閣二柱國楊
T1937_.46.0898a10: 億上
T1937_.46.0898a11: 億啓。夙陪清侶。因熟高名。聞傳教於赤城。久
T1937_.46.0898a12: 領徒於鄞水。達契經之旨。協彼重宣。精修懺
T1937_.46.0898a13: 之規。臻乎本淨。機縁胥應。眞俗焉依。頃更値
T1937_.46.0898a14: 於嚴凝。常奉陪於樞弼。輒求論薦。式冀褒揚。
T1937_.46.0898a15: 俄遇疾以歸田。殆解麾而趨闕。渉乎累歳。絶
T1937_.46.0898a16: 望報音。暖席未遑。飛郵遽至。前言克踐。私願
T1937_.46.0898a17: 允諧。事雖自於乞隣。道彌光於出世。所有大
T1937_.46.0898a18: 師賜衣。勅命已於本州遞角内附去。必垂領
T1937_.46.0898a19: 受。謹奉状。咨問兼伸陳賀。伏惟照察謹状」
T1937_.46.0898a20:   法智大師謝楊文公啓
T1937_.46.0898a21: 知禮伏念。身老林泉。任拘香火。仰明月而遐照
T1937_.46.0898a22: 我牖。望白雲而高遷帝郷。徒効葵傾。因慚匏
T1937_.46.0898a23: 繋。伏惟祕監果行。育徳自誠而明。爲諸夏之
T1937_.46.0898a24: 梓材。作九州之木鐸。潤色鴻業。揮彩筆於玉
T1937_.46.0898a25: 堂。康濟明時。成皇覺於仙室。斯焉駕道。式副
T1937_.46.0898a26: 具瞻。素仰膺門。長懸丘擣。而知禮也。灰心寄
T1937_.46.0898a27: 世。砥行先經。切柏代香。忝嗣天台之迺祖。刻
T1937_.46.0898a28: 蓮爲漏。濫承廬阜之遺風。豈期誤泛虚名。遐
T1937_.46.0898a29: 臻祕府。致諸命服。贈以善言。捧接宸章。感動
T1937_.46.0898b01: 肌骨。雖懷在笥。猶恐災身。追思梁氏之知然。
T1937_.46.0898b02: 方茲何逮。退省裴公之優密類此猶輕。繼都
T1937_.46.0898b03: 講於山陰。作主人於蓮社。顧微躯受賜。無足
T1937_.46.0898b04: 稱焉。諒大教益光。有自來矣。造蘭臺而投刺。
T1937_.46.0898b05: 莫遂衷腸。棲石室以觀心。永期外護。謹奉状
T1937_.46.0898b06: 申謝伏惟台悉
T1937_.46.0898b07:   楊文公請法智住世書
T1937_.46.0898b08: 億啓。近者竊審。大師期結社於十僧。約入懺
T1937_.46.0898b09: 之三載。然赴火光之正受。決取淨土於往生。
T1937_.46.0898b10: 身見頓空。願力彌壯。登蓮華之絶品。聞法樹
T1937_.46.0898b11: 之至音。茲事匪虚。先佛所證。然於俗念。切貯
T1937_.46.0898b12: 願心。誠以大師。洞三觀之指歸。爲四衆之欽
T1937_.46.0898b13: 仰。續台巖之慧命。啓越絶之度門。十善誘人。
T1937_.46.0898b14: 競敦於白業。一音扶教。廣演於金言。慈蔭普
T1937_.46.0898b15: 均。道風允穆。惟極樂之界。蓋覺皇之示權。而
T1937_.46.0898b16: 大患之躯。非智人之所樂。儻存忻厭。即起愛
T1937_.46.0898b17: 憎。既萌取捨之心。乃至能所之見。諒惟通悟。
T1937_.46.0898b18: 夙究眞常。蓋俯就於初機冀策發於淨行。伏
T1937_.46.0898b19: 望因承恩詔彌廣福田。増延住壽之期。恢闡
T1937_.46.0898b20: 化縁之盛。仍冀懺期之告畢。略迃法歩。以相
T1937_.46.0898b21: 從。庶効純陀。恭羞末後之供。願同慶喜。頓釋
T1937_.46.0898b22: 離塵之心。幸軫瞀蒙。未趨寂滅。切希垂聽。顒
T1937_.46.0898b23: 俟報音。謹奉咨問
T1937_.46.0898b24:   法智復楊文公書
T1937_.46.0898b25: 知禮謹於講懺之隙。依本宗教觀。寫書奉答祕
T1937_.46.0898b26: 監大檀越。知禮伏奉載垂眞翰曲賜重言。俾
T1937_.46.0898b27: 知禮畢此懺期。更留講訓。仰承尊旨。合改先
T1937_.46.0898b28: 心。但以專誠久趣此門。鄙志莫能易轍。況良
T1937_.46.0898b29: 時難遇。勝事易差。故欲且副夙心。不果恭遵
T1937_.46.0898c01: 嚴命。所言知禮洞三觀之指歸者。稱之太過也。
T1937_.46.0898c02: 又云極樂本由示權。修道須忘忻厭者。誠哉
T1937_.46.0898c03: 是言也。而知禮今忻淨土。特厭患身。亦有其
T1937_.46.0898c04: 由。輒伸於後。若其一心三觀。雖非洞達。敢不
T1937_.46.0898c05: 依凭知禮四十餘年。尋其筌罤。學其去就。神
T1937_.46.0898c06: 根既鈍。證入無由而於戸牖關防。行用時節。
T1937_.46.0898c07: 多所游歴。亦略諳知。今者蒙索報音。故難杜
T1937_.46.0898c08: 口。粗陳梗概。希賜否臧。三觀者。一念即空即
T1937_.46.0898c09: 假即中也。恢揚肇自於如來。妙悟近推於智
T1937_.46.0898c10: 者。全由性發。實匪修成。故於一心。宛有三
T1937_.46.0898c11: 用。所謂空者。一切皆空。即三觀悉彰破相之
T1937_.46.0898c12: 用也。假者一切皆假即。三觀悉明立法之功
T1937_.46.0898c13:  中者一切皆中。即三觀悉是絶待之體也。
T1937_.46.0898c14: 是則終日破相。而諸法皆成。終日立法。而纖
T1937_.46.0898c15: 塵必盡。終日絶待。而二諦熾然。故般若談空。
T1937_.46.0898c16: 八十法門得顯。維摩立法。三界見愛皆忘。法
T1937_.46.0898c17: 華一乘。世間之相常住。皆由三觀相即。致令
T1937_.46.0898c18: 諸法無遺。故三即非三。一即非一。非次第而
T1937_.46.0898c19: 入。非並別而觀。不可以有無求。不可以中邊
T1937_.46.0898c20: 取。故云不並不別非縱非横。蓋三一圓融。修
T1937_.46.0898c21: 性冥泯。豈識心之所測。何言説之能詮。故強
T1937_.46.0898c22: 示云。不可思議之妙觀也。説即非説。無説而
T1937_.46.0898c23: 説。能知此已。對一切境。以此觀照了之。立一
T1937_.46.0898c24: 切行。以此觀導達之。辦一切事。以此觀成
T1937_.46.0898c25: 就之。設一切教。以此觀敷暢之。修此觀者。能
T1937_.46.0898c26: 所必忘。取捨斯泯。故眞如無念。向則心絶。
T1937_.46.0898c27: 終日説示。不異無言。捨此則必同衆魔。離此
T1937_.46.0898c28: 則未超諸外。故龍樹云。除諸法實相。餘皆魔
T1937_.46.0898c29: 事。迦葉云。未聞大涅槃。前皆是邪見。大矣
T1937_.46.0899a01: 哉。一心三觀之妙宗也。故知禮所求。安養而
T1937_.46.0899a02: 生。所欲燃燼而死。憑此三觀。遣彼百非也。言
T1937_.46.0899a03: 極樂之界蓋覺皇示權者。經論既以淨土之
T1937_.46.0899a04: 教。爲勝方便。驗知。是如來善巧權用也。但權
T1937_.46.0899a05: 名不局。實理亦通。是要甄分方知去取。體外
T1937_.46.0899a06: 之權須破。體内方便須修。離事之理則麁。即
T1937_.46.0899a07: 權之實方妙。故小乘無他佛之説。大教有刹
T1937_.46.0899a08: 海之談。蓋心性遍周法界無外。理極故令事
T1937_.46.0899a09: 廣。華大故省池深。刹如帝珠。出現重重無
T1937_.46.0899a10: 盡。方顯寂光之理。身類天饌。感報彼彼不同。
T1937_.46.0899a11: 乃表遮那之性。豈應極樂不預唯心。故如來
T1937_.46.0899a12: 藏中。涅槃具足。隨縁發現。應量而知。既能彰
T1937_.46.0899a13: 地獄天宮。豈不造穢邦淨國。本性雖具。由心
T1937_.46.0899a14: 發明。彌陀以無縁之慈。取極樂之土。釋迦以
T1937_.46.0899a15: 樂説之辯。示往生之門。斯皆善巧之權方。攝
T1937_.46.0899a16: 彼沈淪之品彙。令懼退轉者不退。使不善觀
T1937_.46.0899a17: 者能觀淨土。權相蓋多。今且略論此二。故起
T1937_.46.0899a18: 信論云。初學大乘正信。以在此土。不常値佛。
T1937_.46.0899a19: 懼謂信心意欲退者。當知。如來有勝方便。攝
T1937_.46.0899a20: 護信心。但當專念極樂世界阿彌陀佛眞如
T1937_.46.0899a21: 法身。畢竟得生住正定。故專念眞如法身者。
T1937_.46.0899a22: 豈異大乘正信。以依彼佛爲境。故能牽生淨
T1937_.46.0899a23: 方。斯是如來權巧也。又觀無量壽佛經云。凡
T1937_.46.0899a24: 夫心想羸劣。未得天眼。不能遠觀。諸佛如來。
T1937_.46.0899a25: 有異方便。令其得見。此蓋釋迦神力。彌陀願
T1937_.46.0899a26: 心。若有諦觀。必能睹見。斯亦覺皇。異妙方便
T1937_.46.0899a27: 也。此之權巧方便。既約圓論。即與法華微妙
T1937_.46.0899a28: 方便。無二無別故。諸天及人。聲聞縁覺。事度
T1937_.46.0899a29: 菩薩。漸修大士。充滿世間。數等河沙。盡思度
T1937_.46.0899b01: 量。不能知覺。唯佛與佛。乃能究盡。圓信圓
T1937_.46.0899b02: 解。方能造修。知禮雖是鈍根。濫沾圓教。不離
T1937_.46.0899b03: 當念。願達彼方。庶即下凡。便階不退。復聞。
T1937_.46.0899b04: 大通佛世。結縁之徒。已經塵點劫來。尚住聲
T1937_.46.0899b05: 聞之地。皆由退大。故渉長時。身子六心。退落
T1937_.46.0899b06: 五道。況悠悠學佛者乎。蓋由此土多値退縁。
T1937_.46.0899b07: 故云。魚子・菴羅・華・菩薩初發心。三事因中。
T1937_.46.0899b08: 多及其結果少。若求生安養。即於博地。能藉
T1937_.46.0899b09: 勝縁。纔獲往生。永無退轉。聞茲利益。得不忻
T1937_.46.0899b10: 求。乃用一心三觀。爲舟航。復以六時五悔。
T1937_.46.0899b11: 爲櫓棹。求往唯心之淨土。願見本性之彌陀。
T1937_.46.0899b12: 然後運同體之大悲。度法界之含識。順佛權
T1937_.46.0899b13: 巧。求生樂邦。其意略爾。所言儻存忻厭。即
T1937_.46.0899b14: 起愛憎。既萠取捨之心。乃生能所之見者。起
T1937_.46.0899b15: 過之相。誠如所言。立徳之縁。今當略説。蓋以
T1937_.46.0899b16: 忻厭取捨善。能起過成功。故馬鳴立。爲始覺
T1937_.46.0899b17: 之基。智者稱爲淨土之漸。維摩以見愛爲
T1937_.46.0899b18: 侍者。文殊以貪恚爲功能。斯皆用之在人。乘
T1937_.46.0899b19: 之有法。且衆生曠劫。住此娑婆。貪於麁弊色
T1937_.46.0899b20: 聲。著於下劣依正。既無厭離之念。但増繋縛
T1937_.46.0899b21: 之縁。縱有熏修。鮮有克遂。以此土法多障。致
T1937_.46.0899b22: 道行難成。故涅槃經云。得人身者。如爪上土。
T1937_.46.0899b23: 失人身者。如大地土。是故諸佛。慜此衆生。以
T1937_.46.0899b24: 願行功。取清淨土。令起忻慕。作受生因。以苦
T1937_.46.0899b25: 切言。説垢穢相。令其厭惡。成出離心。若非此
T1937_.46.0899b26: 心。不成始行。故非厭離。捨此無由。不起忻
T1937_.46.0899b27: 求。生彼無分。蓋受生之法。以愛爲縁。始自初
T1937_.46.0899b28: 心。終至等覺。變易未盡。忻厭叵忘。況始行
T1937_.46.0899b29: 耶。今求淨土。不求身受諸樂心染妙塵。蓋
T1937_.46.0899c01: 欲託彼淨縁速増勝道。以彼壽命無盡依報
T1937_.46.0899c02: 自然。無有女人及以根闕。雖聖凡共處。而無
T1937_.46.0899c03: 惡道之名。雖聲聞無邊。且離執眞之見。彌陀
T1937_.46.0899c04: 爲良導。觀音爲勝友。一生補處甚多。十地聖
T1937_.46.0899c05: 人無數。風吟寶葉。波動金渠。皆出妙音。盡
T1937_.46.0899c06: 詮至理。既無違順。永息貪嗔。凡有見聞。悉
T1937_.46.0899c07: 資寂照。皆住正定。功在於斯。今之衆園。尚須
T1937_.46.0899c08: 求預。彼之寶刹。寧不願生。但知淨土唯心穢
T1937_.46.0899c09: 邦即性。即厭無厭即忻無忻。是則正助合修。
T1937_.46.0899c10: 解行兼運順佛正教。非己曲情。況觀經説上
T1937_.46.0899c11: 品生。因須大乘妙解。加修六度。兼勸衆生。故
T1937_.46.0899c12: 知禮今以三觀攻心。五悔助道。又恐淨因未
T1937_.46.0899c13: 備。故以畢命。自要庶。憑最後之強縁。以作往
T1937_.46.0899c14: 生之定業。而又若不燒身臂指。非出家菩薩。
T1937_.46.0899c15: 梵網之誡明。然捨身命財。是眞法供養法華
T1937_.46.0899c16: 之文煥矣。楞嚴然香一炷。宿債倶酬。輪王剜
T1937_.46.0899c17: 身千燈。妙果斯克。故知。初心後位。上聖下
T1937_.46.0899c18: 凡。皆可進修並彰至教。但行正解。自免邪修。
T1937_.46.0899c19: 以知性火眞空。豈有能燒之相。所燒自亡也。
T1937_.46.0899c20: 又知佛體圓妙。豈存所供之人。則能供亦寂
T1937_.46.0899c21: 矣。兩重能所既泯。一切功徳斯成。是名苦
T1937_.46.0899c22: 行法門。所謂火光正受。四土淨境頓現。此
T1937_.46.0899c23: 心諸佛道場。咸彰此處。但隨所願。必遂往生。
T1937_.46.0899c24: 故智者云。臨終在定之心。即是淨土。動念即
T1937_.46.0899c25: 是往生淨土時。如此捨穢身。則盡垢穢之際。
T1937_.46.0899c26: 何理不彰。如此取淨土。則極清淨之源。何惑
T1937_.46.0899c27: 不遣。是以韋提忻清淨業報之處。即證無生。
T1937_.46.0899c28: 薩埵捨癰疽瘭疾之身。云求常樂。此之取
T1937_.46.0899c29: 捨。與不取捨。體無二種。用亦同時。得名三
T1937_.46.0900a01: 種法門。謂取法門。捨法門。不取不捨法門。亦
T1937_.46.0900a02: 是三毒法門。具一切法。故無行經云。貪欲即
T1937_.46.0900a03: 是道。恚癡亦復然。如是三法中。具一切功徳。
T1937_.46.0900a04: 文殊云。我是貪欲尸利。我是嗔恚尸利。我是
T1937_.46.0900a05: 愚癡尸利。深得此意。即一心三觀。導一切行。
T1937_.46.0900a06: 辦一切事也。以一切法空故。捨穢必盡。一
T1937_.46.0900a07: 切法假故。取淨無遺。一切法中故。無取無捨。
T1937_.46.0900a08: 此之三法。一切如來同證。一切菩薩共修。故
T1937_.46.0900a09: 知禮今捨穢身。欣求淨土。輒敢仰効也。然則
T1937_.46.0900a10: 修心萬行。入道多門。隨樂隨宜。隨修隨悟。敢
T1937_.46.0900a11: 將測管。局彼太虚。但以知禮爰自少年。便敦
T1937_.46.0900a12: 此志。今已衰朽。多歴事縁。此心常自現前。對
T1937_.46.0900a13: 境彌加増進。信由宿願敢不恭酬。年來建立
T1937_.46.0900a14: 道場。衆信共營供具。三載資縁粗備。數僧行
T1937_.46.0900a15: 願。偶同此者。遭逢祕監。知乎姓名。察其始
T1937_.46.0900a16: 末。敢請俯爲檀越。運以力輪。使片善之有成。
T1937_.46.0900a17: 俾淨願之克遂。然後芘我宗教。廣見流行。令
T1937_.46.0900a18: 未聞者聞。使未悟者悟。更冀佐治功成之後。
T1937_.46.0900a19: 期頤報滿之時。隨願求生極樂世界。冀得同
T1937_.46.0900a20: 會一處。同叙宿因。同化含生。同登大覺知禮
T1937_.46.0900a21: 素無文學。元是野僧。發語麁浮。顯理疎脱。蓋
T1937_.46.0900a22: 奉讀前書云。精修懺之規。臻乎本淨。次書云。
T1937_.46.0900a23: 淨土匪虚。先佛所證。仰惟。祕監深洞苦行。可
T1937_.46.0900a24: 以窮源。復知淨邦由來即理。蓋欲知禮廣援
T1937_.46.0900a25: 乘教。傍示未聞。是敢輒附本宗。少述愚見。有
T1937_.46.0900a26: 黷台聽。不任悚惶。不宣
T1937_.46.0900a27:   楊文公謝法智答義書啓
T1937_.46.0900a28: 啓。近於公郵。獲披芳翰。承法裕以増勝。享
T1937_.46.0900a29: 淨樂以無涯。景仰尤深。感叙奚罄。屬拘公局。
T1937_.46.0900b01: 夐阻句筵馳系于茲。敷宣寧既謹修状謝
T1937_.46.0900b02:   楊文公三問并法智答
T1937_.46.0900b03: 啓。遠寄示長書爲答。重復窺翫。但欽淵奧。
T1937_.46.0900b04: 俗學膚淺。何以奉酬。輒縁來意。虔致三問。具
T1937_.46.0900b05: 于別帋。請賜見答。儻契卑心。別具咨報。然希
T1937_.46.0900b06: 取證於泥曰。亦冀專修於末供也。
T1937_.46.0900b07: 承師有言。西方淨土。風吟寶葉。波動金渠。此
T1937_.46.0900b08: 是何人境界
T1937_.46.0900b09: 答曰。即此見聞。更無道理。既彰教義。寧免指
T1937_.46.0900b10: 陳。夫淨土依正。倶宣妙法。聞者合了。根塵絶
T1937_.46.0900b11: 跡。物我一如。豈執有人對他境界。此間圓頓
T1937_.46.0900b12: 行者。以根對塵。起識之時即了。以法界對法
T1937_.46.0900b13: 界。起法界。實非心外之境境外之心。則心自
T1937_.46.0900b14: 知心。境自見境。境豈見境。心豈知心。知見既
T1937_.46.0900b15: 忘。言詮亦絶。故強名云不思議境觀也。凡位
T1937_.46.0900b16: 修之尚爾。聖位證之奚言。又若強論所離之
T1937_.46.0900b17: 境差別相者。麁中之麁。凡夫境界。細中之細。
T1937_.46.0900b18: 是佛境界。斯蓋教道分別也。若今圓論。不離
T1937_.46.0900b19: 而離。初心能離佛之所離。以一心三觀即佛
T1937_.46.0900b20: 智。故前書云。對一切境。以此觀照了之。斯之
T1937_.46.0900b21: 謂矣
T1937_.46.0900b22: 承師有言。燒身臂指。乃是出家菩薩。捨身命
T1937_.46.0900b23: 財。方名眞法供養。此語出梵網法華二經。然
T1937_.46.0900b24: 並是魔王所説。且非正教
T1937_.46.0900b25: 答曰。佛之與魔相去幾何。邪之與正有何欠
T1937_.46.0900b26: 剩。良由本理具魔佛性。不二而一。二而不二。
T1937_.46.0900b27: 隨縁發現。成佛成魔。性既本融修。豈能異。故
T1937_.46.0900b28: 圓實教。稱性而談。魔界如。佛界如。一如。無
T1937_.46.0900b29: 二如。故得云魔外無佛佛外無魔。亦是一魔。
T1937_.46.0900c01: 一切魔。一佛。一切佛。倶稱法界。皆一體遍
T1937_.46.0900c02: 周。故悉得稱王。皆諸法朝會故。若於魔佛。起
T1937_.46.0900c03: 勝劣心。自是邪思。殊非正觀。然魔法本妙。如
T1937_.46.0900c04: 富豪家滿中七寶。而凡夫生盲。轉動罣礙。
T1937_.46.0900c05: 爲寶所傷。二乘熱病。見是鬼虎龍蛇。怖故逃
T1937_.46.0900c06: 避。漸修菩薩。猶如夜視。見不了了。唯圓頓行
T1937_.46.0900c07: 者。從初決定。見是七寶。而自在用。唯佛無礙
T1937_.46.0900c08: 故。魔是法界魔。是法王博地。唯理性。是初學
T1937_.46.0900c09: 但名字。是五品位觀行。是十信位相似。是法
T1937_.46.0900c10: 身菩薩分證。是唯妙覺如來究竟。是以此位
T1937_.46.0900c11: 方窮魔法事理邊底。具足能於魔界。統攝自
T1937_.46.0900c12: 在。即魔王義成就也。應知。波旬稱魔王者。有
T1937_.46.0900c13: 名無實。以乖統攝自在之能。故涅槃云。世諦
T1937_.46.0900c14: 但有名無實義。第一義諦。有名有實義。若然
T1937_.46.0900c15: 者。梵網法華眞實魔王所説。更何所疑。以魔
T1937_.46.0900c16: 王與覺者一體異名。如帝釋一身既具千徳。
T1937_.46.0900c17: 遂有千名。豈因陀羅説異憍尸迦説耶。今
T1937_.46.0900c18: 云魔王説者。非獨不異佛説。而能深顯圓宗。
T1937_.46.0900c19: 何者。以圓不自圓。乃偏邪諸法。一一皆圓也。
T1937_.46.0900c20: 法華決了聲聞之法。是諸經之王。豈不決
T1937_.46.0900c21: 了魔外爲王耶。但魔外易開。諸大乘已説聲
T1937_.46.0900c22: 聞難開。故法華隨難別指耳。如華嚴勝熱
T1937_.46.0900c23: 婆羅門投火化人。則全用外道之行。和須蜜
T1937_.46.0900c24: 多女。染欲攝生。則全用魔羅之法。若非深住
T1937_.46.0900c25: 魔外法界。安能令無量人得證三昧。乃是行
T1937_.46.0900c26: 於非道。通達佛道也。況今燒身臂指。正助合
T1937_.46.0900c27: 行。捨身命財。財法兼濟。則一切法趣苦行。爲
T1937_.46.0900c28: 法界故。教主既與魔佛。體一法門。則邪正本
T1937_.46.0900c29: 融。乃名具足尸羅。所謂體内方便。魔説之意。
T1937_.46.0901a01: 豈不然乎。如是聞魔不驚。於佛離著。乃是粗
T1937_.46.0901a02: 研三觀之功也。前書云。立一切行以此觀。導
T1937_.46.0901a03: 達之其有由矣
T1937_.46.0901a04: 承師有言。火光正受。是苦行法門。當劫火洞
T1937_.46.0901a05: 然大千倶壞之時。則何人受於極樂
T1937_.46.0901a06: 答曰。然身之際。豈定有人受於極樂。劫燒之
T1937_.46.0901a07: 時。豈定無人受於極樂。故淨名經説。雖善惡
T1937_.46.0901a08: 之業不失。而作受之者本無。法華云。劫火所
T1937_.46.0901a09: 燒時。我此土安穩。天人常充滿。莊嚴所游樂。
T1937_.46.0901a10: 以苦行人即本來人故。離有無相。本來人即
T1937_.46.0901a11: 苦行人故。非生滅法。全修在性。全性成修。此
T1937_.46.0901a12: 時彼時。無増無減。實不可思議也。此之正受。
T1937_.46.0901a13: 體是無上人法。貫徹三際。綿亘十方。成住壞
T1937_.46.0901a14: 空。不能變其質。水火風災。未始離其用。以全
T1937_.46.0901a15: 金作器離水無波故。豈唯一理該通。抑亦當
T1937_.46.0901a16: 念總攝。故十方刹海。九世往來。同趣一心。名
T1937_.46.0901a17: 妙三昧。而以苦行爲主者。原治事惡。助開理
T1937_.46.0901a18: 修。以爲最後用心。庶作増上淨業。既正助合
T1937_.46.0901a19: 運。乃修性一如。不離此心。而至極樂。前書云。
T1937_.46.0901a20: 辦一切事。以此觀成就之。其在此矣
T1937_.46.0901a21:   楊文公謝法智答三問答
T1937_.46.0901a22: 啓。近致問端。遠承答誨。恭聞了義。尤滌蒙
T1937_.46.0901a23: 襟。蓋龍象之極。談續雲雷之雄韻。依而領解。
T1937_.46.0901a24: 奉以遵行。足照了於色空。乃混同於心境。往
T1937_.46.0901a25: 生隨願。福智並嚴。受頂記。以何&T049271;。得法乳之
T1937_.46.0901a26: 正味。然而陋聞所及。結舌匪容。有疑須爭。罔
T1937_.46.0901a27: 關於人我。覿面相示。期達於本源。若乃谷響
T1937_.46.0901a28: 隨聲動。彰於答應。鏡火立照隨。顯於形規。如
T1937_.46.0901a29: 理而言。表樞機之迅發。依經以解。味糟粕以
T1937_.46.0901b01: 沈研。其如離句絶非。終焉杳邈。喪詞忘慮。曷
T1937_.46.0901b02: 取攀縁。惟少室之宗風。本靈山之笑視。瞥然
T1937_.46.0901b03: 起念。已蹉西天之程。兀爾忘情。正坐山鬼之
T1937_.46.0901b04: 窟。有修有證。慮剜肉以成瘡。以心傳心。乃標
T1937_.46.0901b05: 指而爲月。自他路絶。生佛道齊。縱直下以承
T1937_.46.0901b06: 當。已未來而喪失。故黄蘖痛杖於臨際。至再
T1937_.46.0901b07: 三而自知。船子揮檝於夾山。一刹那而頓悟。
T1937_.46.0901b08: 儻全無扣激。遂泯於宗風。然少室機鋒。爲求
T1937_.46.0901b09: 於道契。恭承旨喩。但積欽隆。諒惟領衆之餘。
T1937_.46.0901b10: 允獲深禪之樂。未期瞻拜。但積傾依。謹奉状
T1937_.46.0901b11: 起居謝
T1937_.46.0901b12:   法智再書上楊文公
T1937_.46.0901b13: 知禮謹焚香滌研寫書。貢于祕監大檀越。知禮
T1937_.46.0901b14: 伏念。僻居海角。杳隔朝端。毎思摩詰之威儀。
T1937_.46.0901b15: 屡破禪那之方便。恭惟。祕監大檀越。早親先
T1937_.46.0901b16: 佛。深證無生。以本願而熏心。作大臣而護法。
T1937_.46.0901b17: 故得儒釋雙洞解行兩臻。於習禪闡教之流。
T1937_.46.0901b18: 起密友至親之想。爲法之切。究理之精。當代
T1937_.46.0901b19: 之間。一人而已。而知禮智非深證。行未超常。
T1937_.46.0901b20: 偶以友僧。達于非善。便賜優隆之遇。特加振
T1937_.46.0901b21: 發之恩。薦以命衣。旌乎講業。雖匪本心之所
T1937_.46.0901b22: 欲。乃於大教而有光。仍自妙證之心。特設難
T1937_.46.0901b23: 思之問。深以發明奧旨。遍令悟解圓宗。既受
T1937_.46.0901b24: 撃揚。敢無酬對。實謂。將金易糗。殊非如響。
T1937_.46.0901b25: 答聲。豈期。辱示長牋。遠慰山抱。旨辭稠疊。
T1937_.46.0901b26: 粉飾過逾。見深明少室之眞風。仰高體靈山
T1937_.46.0901b27: 之密旨。是茲超悟。誠謂絶倫。又軫深仁重垂。
T1937_.46.0901b28: 敦勸俾滿三年之懺。且留四大之身。在檀越
T1937_.46.0901b29: 之愛念。謂必有益。如鄙僧之揆度。知去乃成。
T1937_.46.0901c01: 良由以教照心歴縁驗行。雖修三觀。未破四
T1937_.46.0901c02: 魔。雖運慈悲。潜生愛見。無船救溺。帶病稱醫。
T1937_.46.0901c03: 既無濟度之功。寧有療治之益。欲圖眞化。須
T1937_.46.0901c04: 云淨方。故依大乘。專修妙懺。託道場之淨境。
T1937_.46.0901c05: 革世務之雜縁。五悔洗心。一講熏種。助發無
T1937_.46.0901c06: 生之觀。期明具徳之心。又乘報識之未衰。必
T1937_.46.0901c07: 於慧命之可策恭酬宿願。決取往生。蓋思現
T1937_.46.0901c08: 報之強牽。復慮宿殃而熟奪。乃憑苦行。庶作
T1937_.46.0901c09: 良縁。用薄解之功。導臨終之念。不滅而滅。等
T1937_.46.0901c10: 後際以捐躯。不生而生。徹本源而取土。四十
T1937_.46.0901c11: 年而標意。期此克酬。百千劫之受身。諒皆虚
T1937_.46.0901c12: 擲。冀滿匹夫之願。難遵大士之言。此生覿面
T1937_.46.0901c13: 雖乖。彼土承顏。必遂專希外護之力。用副本
T1937_.46.0901c14: 心之期。仍念。所業教乘。仰託台恩庇蔭。使乘
T1937_.46.0901c15: 乘不斷。令處處皆聞。惟此是繄。仰期見允。
T1937_.46.0901c16: 知禮書不成字語。不成文。冀表寸誠。匪容假
T1937_.46.0901c17: 手。以此叙感。千萬之一二也。伏惟。台慈略賜
T1937_.46.0901c18: 念察。不宣
T1937_.46.0901c19:   楊文公再書請法智住世
T1937_.46.0901c20: 再咨。頃露虔誠。願延住壽。枉柔音之垂
T1937_.46.0901c21: 報。仰確志之惟堅。柰以。台教之復。興聿自海
T1937_.46.0901c22:  而始唱。頼香象之所負。同優曇之一開。儻
T1937_.46.0901c23: 取證於樂邦。孰能扶於法運。迦文念過去之
T1937_.46.0901c24: 説。罔趣泥洹。生公待未至之經。久停枯聚。備
T1937_.46.0901c25: 存昔制。希察遐衷。幸甚幸甚
T1937_.46.0901c26:   楊文公書上太守李夷庚同請住世
T1937_.46.0901c27: 啓。違闊已來。傾凝何極。輒有聞白。不避涜
T1937_.46.0901c28: 煩。頃者貴郡天台教主。禮大師。精修懺儀前
T1937_.46.0901c29: 約歳紀。將趨火化以泯身。縁素聞其風。輒
T1937_.46.0902a01: 伸首勸。以其通赤城之祕典。啓淛水之度門。
T1937_.46.0902a02: 逈傳止觀之妙機。允續能仁之慧命。實經論
T1937_.46.0902a03: 之龍虎。作黒暗之明燈。儻住世之久如。固利
T1937_.46.0902a04: 生之&MT05727;廣。函封沓委。志願確堅。率和四衆之
T1937_.46.0902a05: 情。叩端不已。度越重江之阻。馳訊繼臻。得其
T1937_.46.0902a06: 來音。頗似相許。尚慮持於宿誓。或匪顧於幻
T1937_.46.0902a07: 躯。望敦外護之心。共延住壽之數。叶宣大教。
T1937_.46.0902a08: 克樹勝因。遐祝在茲。繁述爲此。凛冬冠序。精
T1937_.46.0902a09: 攝是宜
T1937_.46.0902a10:   楊文公上天竺懺主啓
T1937_.46.0902a11: 啓。逖仰孤風。宏敷至教。續台巖之慧命。
T1937_.46.0902a12: 逗淛水之上機。縈以塵煩。間于道里。阻親軟
T1937_.46.0902a13: 語。莫叩靈筌。清侶遐臻。圓封辱貺。同寄書於
T1937_.46.0902a14: 漢上。智辯難酬。陪結友於香山。願心猶欝。
T1937_.46.0902a15: 欽承道眷。内積靦顏。暄序甫臨。履用増勝。
T1937_.46.0902a16: 不宣
T1937_.46.0902a17:   又致請法智住世内簡
T1937_.46.0902a18: 昨因聞。明州延慶寺禮座主。結僧入懺。期以
T1937_.46.0902a19: 三載。並趨火化。況此僧傳持大教。徒衆攸歸。
T1937_.46.0902a20: 爲世導師。開人眼目。得其久住。利益甚多。遂
T1937_.46.0902a21: 曾發書伸勸。他有答簡。備述確乎之志也。今
T1937_.46.0902a22: 已召得他請益弟子智環來。此即總印大師。澄
T1937_.46.0902a23: 公之上足也。現欲專裁尺牘同其春水。請環
T1937_.46.0902a24: 師再伸勸請。切知。吾師與之同禀。並化東南。
T1937_.46.0902a25: 須仗法友之誠言。苦留大士而住世。相次別
T1937_.46.0902a26: 期奉簡。先此導懷
T1937_.46.0902a27:   楊文公又書留法智住世
T1937_.46.0902a28: 啓。近專馳寓諒已通。聞屬在疚之方。初固
T1937_.46.0902a29: 叙懷。而未悉。蓋以夙伸勸請。冀永住期。僉同
T1937_.46.0902b01: 緇白之誠。密契龍天之願。允蒙金諾。遐慰蓬
T1937_.46.0902b02: 心。惟台嶺之祕詮。免虞線絶。而靈山之慧命。
T1937_.46.0902b03: 克廣燈傳。社侶相歡。空居迭報。尚慮。大師未
T1937_.46.0902b04: 忘夙念。猶執誓言。外雖徇於&T058716;辭。中尚存於
T1937_.46.0902b05: 確志。況義天初顯。化土叢依。祈壽劫之増延。
T1937_.46.0902b06: 誘根機而&MT05727;熟。利他斯博。報佛爲深。虔露
T1937_.46.0902b07: 寸衷。幸副群仰。謹修状起居。咨問伏惟。照
T1937_.46.0902b08: 察謹状
T1937_.46.0902b09:   法智再啓復文公
T1937_.46.0902b10: 知禮伏念。雲在帝郷。豹棲山霧。雖體疎影吊。
T1937_.46.0902b11: 語默相懸。而道接魂交。朝夕自邇。豈謂蕙心
T1937_.46.0902b12: 見齒。琬檢繼臻。危坐整容。發函伸紙。粲星雲
T1937_.46.0902b13: 之古字。儔彼偃波。鋪綃縠之高文。篾夫雕玉。
T1937_.46.0902b14: 尤味雅旨。尚慮渝盟。切縁知禮學昧通情。辯
T1937_.46.0902b15: 疎精難。廓無極之野。貴乃游觀。坥空洞之郷。
T1937_.46.0902b16: 聊茲偃仰。指華池而欲騖。誓薪榻以云。終免
T1937_.46.0902b17: 留曾布於篤誠。循省己移於壯志。既承愛物
T1937_.46.0902b18: 之道。奚爽可復之言。良由祕監侍郎。藻繪
T1937_.46.0902b19: 教門。丹青慈室。唯恐休明之代。篾聞圓頓
T1937_.46.0902b20: 之宗。示軒冕之身。上毘仁主。以寂照之道。克
T1937_.46.0902b21: 輔空王。欲進後賢。特垂洪範。但認流思斯博。
T1937_.46.0902b22: 豈同書帶而休顧泉客之泣珠。未足爲贈想。
T1937_.46.0902b23: 衞人之報玉。止解典言。承緝傳通。庶酬㢡勸。
T1937_.46.0902b24: 知禮上戴尊慈。山情不任
T1937_.46.0902b25:   法智謝李駙馬請住世書駙馬書
舊失傳
T1937_.46.0902b26: 知禮伏念。夙求藏密。因省庸才。漱石枕流。靡
T1937_.46.0902b27: 沽於榮利。收視反聽。唯翫於希夷。擬捐如幻
T1937_.46.0902b28: 之躯。庶策無生之慧。豈謂。逈關雅素。遐示音
T1937_.46.0902b29: 徽。曲彰激勸之辭。俾退眞歸之限。金簡玉字。
T1937_.46.0902c01: 如降丹室之中。瑤蕊&MT01805;枝。永輝蓬廬之内。千
T1937_.46.0902c02: 鈞未重。三觀何厭。迴慮孱微。敢言勝克然以
T1937_.46.0902c03: 駙馬都尉。國紀人望。神清鑑明。品格懸殊。社
T1937_.46.0902c04: 顥纔堪於亞相。聲光奮發。傳宣未可以偕行。
T1937_.46.0902c05: 良由尊道貴人。流謙崇讓。既頗形於厚勸。詎
T1937_.46.0902c06: 奚諾以賜言。是敢竭朽竭愚。且講且説。庶憑
T1937_.46.0902c07: 浩益。仰謝洪恩
T1937_.46.0902c08:   法智賀楊文公加翰林書
T1937_.46.0902c09: 知禮伏審。榮奉金泥。首司玉署。歡抃之極。啓
T1937_.46.0902c10: 處無從。伏惟。慶尉恭以。翰長侍郎。積行累
T1937_.46.0902c11: 仁。博我多識。有佐時之道。無媚世之容。運籌
T1937_.46.0902c12: 堪亞於子房。遺直未饒於叔向。加以矯志崇
T1937_.46.0902c13: 邈。頤情典墳。收百代之闕文。選義按部。採千
T1937_.46.0902c14: 載之遺韻。考辭就班。挫群動於筆端。籠八極
T1937_.46.0902c15: 於形内。故得位隣三輔心協重瞳。豈視草而
T1937_.46.0902c16: 冠華林。必和羹而坐黄閣。智禮慚非俊列。曲
T1937_.46.0902c17: 受恩知。赤城妙宗。何汨沒於當代。白蓮淨社。
T1937_.46.0902c18: 重煒燁於舊林。況阡陌而是遙會金蘭。而且
T1937_.46.0902c19: 阻。西望門館。山情不任煌灼激切之至
T1937_.46.0902c20:   楊文公謝法智賀書
T1937_.46.0902c21: 啓。近者起於苫廬。荐膺綸撿。復塵内署。仍
T1937_.46.0902c22: 冠邇班。屬創鉅之痛餘。固杌枯之才盡。猥承
T1937_.46.0902c23: 甄録。罔克避辭。徒僶勉以從公。益支離而取
T1937_.46.0902c24: 誚。教主大師。逈敦道眷。遐枉賀牋。仰窺勤渥
T1937_.46.0902c25: 之私。但切感慚之抱。謹修状陳謝
T1937_.46.0902c26:   李駙馬薦法智師號資啓
T1937_.46.0902c27:  滭州防御使駙馬都尉李 遵勗 
T1937_.46.0902c28: 遵勗啓。跡嬰官次。耳熟道風。逖懷鄞水之名
T1937_.46.0902c29: 城。夙闡台峯之密教。半滿二字。義奧賾以惟
T1937_.46.0903a01: 精。晝夜六時。道勤行而匪懈。仰梵筵之高啓。
T1937_.46.0903a02: 藹方裓之駢趨。煥然精祠。允爲寶所。屡通誠
T1937_.46.0903a03: 於音驛。向阻侍於巾盂。近遇誕彌之辰。輒祈
T1937_.46.0903a04: 智者之號。欽綸恩之申錫。省塵涜以無從。而
T1937_.46.0903a05: 乃宗教荐興。纂上乘而彌劭。法齡安住。延内
T1937_.46.0903a06: 護以増輝。幸惟觀道之慈。俯徇締縁之懇。春
T1937_.46.0903a07: 旗肇候。清履善綏。企頌之私硎削。奚既其勅
T1937_.46.0903a08: 牒一道。輒於遞中附上。謹奉状。起居陳賀。兼
T1937_.46.0903a09: 偵法候
T1937_.46.0903a10:   法智謝李駙馬啓
T1937_.46.0903a11: 正月十日。本州送到。勅牒一道。鈞銜一通。蒙
T1937_.46.0903a12: 恩授知禮法智大師者。綸言肇布。靡停琁室之
T1937_.46.0903a13: 間。金簡初裁。倐遠瀛壺之上。焚香滌想。避席
T1937_.46.0903a14: 觀辭。唐錫四名。偶可孚而同稱。隋旌兩字。幸
T1937_.46.0903a15: 徳安而共呼。祇荷寵光。伏増感懼。切念知禮
T1937_.46.0903a16: 聲凡玉振。量淺淵淳。運十法之大車。期躋佛
T1937_.46.0903a17: 地。張八教之法網。貴漉人魚。聊行南嶽之風。
T1937_.46.0903a18: 敢肖東林之化。豈謂都尉太傅。會虹流之節。
T1937_.46.0903a19: 祷石固之基。委黷叡謀。特矜纖善。擧清銜而
T1937_.46.0903a20: 遠賜。擢幽跡以無淪。載省若驚。終疑不稱。揮
T1937_.46.0903a21: 犀梵字。且守於先規。噉石空山。未偕於往哲。
T1937_.46.0903a22: 伏況都尉太傅。戎韜頴達。義府淵游。妙窮西
T1937_.46.0903a23: 竺之言。密契南宗之意。雅合宸鑒。特秀人文。
T1937_.46.0903a24: 髦士咸歸。方來所則。俟光垂統用叶具瞻。恭
T1937_.46.0903a25: 惟上爲廟朝。精調寢膳。知禮山情。不任勞結
T1937_.46.0903a26: 戴恩激切知歸之至
T1937_.46.0903a27:   慧照法師跋前往復書
T1937_.46.0903a28: 人之死有重過泰山。有輕如鴻毛。蓋推義所
T1937_.46.0903a29: 適。比干之於商。伍員之於呉。紀信之於漢。激
T1937_.46.0903b01: 於愛國救主。故輕死如鴻毛。管仲之就拘。曾
T1937_.46.0903b02: 子之避寇。子房之藏匿。抱乎智深志遠。故重
T1937_.46.0903b03: 死如泰山。先師宣尼。甞制其法曰。言必信。行
T1937_.46.0903b04: 必果。硜硜然小人哉。方吾祖誓遺身之際。上
T1937_.46.0903b05: 蒙天子知賞。次爲州將保持。死則損多。生則
T1937_.46.0903b06: 益大。萬一不遑恤此。潜焚幽谷。則亦匹夫之
T1937_.46.0903b07: 爲諒耳。智者宗系。其能再興乎。建炎二年
T1937_.46.0903b08: 孟夏十九日。法孫傳教慧照大師法隣
T1937_.46.0903b09:   草菴教苑餘事紀往復書中事
T1937_.46.0903b10: 法智既結社。焚身誓生安養。内翰楊公大
T1937_.46.0903b11: 年。聞其風累申勸請。仍勤致數問。有問淨
T1937_.46.0903b12: 土是何人境界者。有問法華梵網皆魔王所
T1937_.46.0903b13: 説者。此楊公以理奪事。而問之也。法智乃
T1937_.46.0903b14: 以即理之事。而答之則曰。即此見聞更無道
T1937_.46.0903b15: 理。又曰。佛之與魔相去幾何。後楊公啓謝
T1937_.46.0903b16: 所答問曰。恭聞了義。尤滌昏蒙。蓋龍像之
T1937_.46.0903b17: 劇談。續雲雷之雄韻。其終幅則曰。有疑必
T1937_.46.0903b18: 爭。罔關於人我。敵面相示。其達於本源。至曰
T1937_.46.0903b19: 惟少室之宗風。本露山之笑視。以至黄蘖痛
T1937_.46.0903b20: 杖於臨濟。船子揮揖於夾山者。此楊公以禪
T1937_.46.0903b21: 奪教也。然法智復啓。殊不領略其説。蓋昔禪
T1937_.46.0903b22: 教互相爲謀。至是則不然。則知。大宗師手段
T1937_.46.0903b23: 當自有體
T1937_.46.0903b24:   錢唐昭講主上四明法師書
T1937_.46.0903b25: 錢唐法門比丘慶昭致書于。四明講主禮上人。
T1937_.46.0903b26: 夫天台之道。祖乎龍樹。宗乎南嶽。自陳隋逮
T1937_.46.0903b27: 皇朝。逾四百載。龍樹至于荊溪九世矣。荊溪
T1937_.46.0903b28: 至于吾輩十世矣。其間英彦間出。講説相望。
T1937_.46.0903b29: 代不乏賢。學者既庶。得其門者或寡焉。
T1937_.46.0903c01: 歳甞聞。足下洞四教之大體。造三觀之淵源。
T1937_.46.0903c02: 極如説行。唯日不足。誠謂得其門矣。求之於
T1937_.46.0903c03: 今無以加也。恨不得一日而見矣。比覽足
T1937_.46.0903c04: 下觀心義状三軸。果見其解深。而理奧學博。
T1937_.46.0903c05: 而意幽。抑又文辭粲然。才華煥發。求之兼才。
T1937_.46.0903c06: 又難能也。其所構義。雖與愚不同。然亦各言
T1937_.46.0903c07: 其所解。顯其所承。斯何傷乎。甞靜而思之。知
T1937_.46.0903c08: 之者謂愚與足下。苦心爲法之至也。不知者
T1937_.46.0903c09: 以爲好諍求譽之至也。又有不知厥臧厥否。
T1937_.46.0903c10: 而鉗口不言之者。今時乃爾。後世知之者。其
T1937_.46.0903c11: 何若哉。先知足下造指要鈔。解十不二門。爲
T1937_.46.0903c12: 一理之康莊。辨二家之得失。二年前雖許垂
T1937_.46.0903c13: 示。未覩斯文。翹望之切。如飢渇矣。或苟無食
T1937_.46.0903c14: 言。必具簡惠然而來。博我圓解。約我圓行。
T1937_.46.0903c15: 豈獨之幸。亦杭之學徒幸矣。又見吾足下
T1937_.46.0903c16: 誨人無倦之至焉。不宣。錢唐法門比丘慶昭
T1937_.46.0903c17: 上曰
T1937_.46.0903c18:   謝聖果法師作指要序啓
T1937_.46.0903c19: 四明法門比丘知禮。上手聖果闍梨侍者光塵
T1937_.46.0903c20: 倐變。忻界尤&T049271;。傾慕笑譚。何啻飢渇。諒惟榮
T1937_.46.0903c21: 履無替考詳。必誨物以忘疲。幸吾宗之不墜。
T1937_.46.0903c22: 知禮昨以居多暇日。因究教門。庶熟性靈。輒
T1937_.46.0903c23: 思訓解。念朱陵之四擇。已抱忸怩。繹荊溪之
T1937_.46.0903c24: 妙言。更増嗤鄙。無何諸子咸議。刊行。遏之不
T1937_.46.0903c25: 休。故從所欲敢期英眷。亦賜揄揚。實謂虎威
T1937_.46.0903c26: 俯從狐假。洎迴人之遽至。辱榮翰以荐臨。益
T1937_.46.0903c27: 見久要之心。足認淡成之契。瞻望載惕。睓懵
T1937_.46.0903c28: 交顏。方今參宿移沈。聖制非遠。必希道養以
T1937_.46.0903c29: 慰翹思。便价告行。謹此致訊。兼代陳謝。伏惟
T1937_.46.0904a01: 鑒察。不宣。四明法門比丘知禮載。白聖果闍
T1937_.46.0904a02: 天竺懺主時
住聖果寺也
T1937_.46.0904a03:   四明與矩法師書叙
T1937_.46.0904a04: 元豐間剡溪上方。有子通講者。因之三衢。謁
T1937_.46.0904a05: 長壽水法師。見壁間懸數族。皆四明尊者。付
T1937_.46.0904a06: 門人炬公之書。辭翰平淡。道義優柔。凛然古
T1937_.46.0904a07: 人風度。通即録歸。自茲傳播。然四明中興祖
T1937_.46.0904a08: 道。禀法之徒。靡計其數。唯公所得最深。獨擅
T1937_.46.0904a09: 出藍之美。方其在輪下。居席端衆。請貳講。四
T1937_.46.0904a10: 明聽而駭之謂。吾後之有頼矣。初出世領三
T1937_.46.0904a11: 衢本業寺。四明授與手鑪如意。足見印可之
T1937_.46.0904a12: 篤。後詣京師。眞宗知名。召講四十二章經。
T1937_.46.0904a13: 因賜命服。續迴梓里。住持浮石。茲山先係禪
T1937_.46.0904a14: 刹。長老元勳。因聽師講唱。遂請問從眞起妄
T1937_.46.0904a15: 之義。一言相契。迴禮爲師。即捨此院。永爲教
T1937_.46.0904a16: 庠。師一開法學。徒雲委。大展黌堂。揄揚聖
T1937_.46.0904a17: 化。至今三衢台道之行。由師力也。通得此帖。
T1937_.46.0904a18: 甚珍惜。復跋其所得於後。無何歳久魚魯成
T1937_.46.0904a19: 訛。余故芟夷調理。易冠于前。庶幾覽者。先知
T1937_.46.0904a20: 文之自來也。嘉泰二年中秋後一日宗曉
T1937_.46.0904a21:   四明付門人矩法師書凡十幅
T1937_.46.0904a22:   第一書
T1937_.46.0904a23: 崇矩近夏。五迴收得汝書。知受台州黄巖東
T1937_.46.0904a24: 禪之請。聞若僧若俗。于再于三。既動衆心。獲
T1937_.46.0904a25: 興吾教。得無喜乎。前次海藏主。將東山信來。
T1937_.46.0904a26: 亦言及斯事。未知幾時赴彼開講也。汝既受
T1937_.46.0904a27: 彼請。當聽吾言。凡立身行道。世之大務。雖儒
T1937_.46.0904a28: 釋殊途。安能有異。必須先務立身。次謀行道。
T1937_.46.0904a29: 謙爲徳柄。汝當堅執之。使身從此立道從此
T1937_.46.0904b01: 行也。吾見學人切於名利者。皆不能鳩徒演
T1937_.46.0904b02: 教。當視此等如詐親懼之如虎狼。此先宜誡
T1937_.46.0904b03: 之。然後進行勤講。豈俟再言也。此外宜覽儒
T1937_.46.0904b04: 家文集。博究五經雅言。圖於筆削之間。不墮
T1937_.46.0904b05: 凡鄙之説。吾素乖此學。常所恨焉。汝既少年。
T1937_.46.0904b06: 不宜守拙。當效圓闍梨之作也。至囑若見源
T1937_.46.0904b07: 叔。爲我伸誠。佛事所拘。人情多曠。春喧漸
T1937_.46.0904b08: 熱。更宜減睡節食爲要。餘無可言。不具座主。
T1937_.46.0904b09: 付崇矩闍梨
T1937_.46.0904b10:   第二書
T1937_.46.0904b11: 浮石行者。至得汝書知。住持無事。兼有僧徒。
T1937_.46.0904b12: 講説相續。官員歸嚮。供施周豐。此雖外事。亦
T1937_.46.0904b13: 是急縁。又知專以淨土繋心。念佛不輟。吾聞
T1937_.46.0904b14: 之甚喜。如飢得食。望汝加行自修。弘教利物。
T1937_.46.0904b15: 無以他競。卑己尊人爲上。若其爾者。三衢台
T1937_.46.0904b16: 教。立見中興也。其住持事。杭僧來説。汝既説
T1937_.46.0904b17: 行並持。必樹立非晩也。仁岳有諫書與吾。汝
T1937_.46.0904b18: 曾見否。嗟小子狂簡。不知所以裁之。始欲不
T1937_.46.0904b19: 答。又慮後學遭伊惑亂。病中寫三二十紙。解
T1937_.46.0904b20: 其謗辭。令伊知教觀蹊徑也。鈔寫未了。後信
T1937_.46.0904b21: 附去。夏暑惡熱。宜好將息。勤心爲法。兼修佛
T1937_.46.0904b22: 事。爲要不具
T1937_.46.0904b23:   第三書
T1937_.46.0904b24: 吾委付崇矩。近者得書。知汝平善。汝受得浮
T1937_.46.0904b25: 石院。吾猶慮捨時不至分明。又見錢唐人説。
T1937_.46.0904b26: 有多端。今睹帖疏。辭意甚周旋。衷心喜之。是
T1937_.46.0904b27: 汝平生留心教觀所感也。願智者圓宗。因此
T1937_.46.0904b28: 大行彼郡。接誘方來。然得人則其道大振。失
T1937_.46.0904b29: 人則其道隨滅。三衢流布。種在汝躬。愼勿放
T1937_.46.0904c01: 逸。宜以謙下接人實行軌物。若其然者。則副
T1937_.46.0904c02: 請主學士之用心。乃酬勳公之元意。切須夙
T1937_.46.0904c03: 夜審思取成大利也。吾爲小子仁岳狂簡。輒起
T1937_.46.0904c04: 邪思。執非爲是。以僞駁眞。恐世人遭伊起謗。
T1937_.46.0904c05: 紊亂大途。故吾勉強書兩十紙解之。俾伊略
T1937_.46.0904c06: 知得失。秖爲伊在講下。雖久逐句。記録待作
T1937_.46.0904c07: 諍端。莊嚴我見。全不咨審大體。唯増毀謗之
T1937_.46.0904c08: 門。今因他故修得此書。略顯吾宗妙義。今以
T1937_.46.0904c09: 草藁一本。與汝宜子細研味之。汝欲吾作委
T1937_.46.0904c10: 曲付。文智今寫未曁。教伊且秉護三業。令自
T1937_.46.0904c11: 他有益也。人去餘無所道。爲法安身。爲最不
T1937_.46.0904c12:
T1937_.46.0904c13:   第四書
T1937_.46.0904c14: 崇矩六明初五日。始見靈曜行者。將到汝二
T1937_.46.0904c15: 月書。知官僚躬請。名僧讓居。緇白歸心。資縁
T1937_.46.0904c16: 周贍。乃汝願力所致。亦吾道將行。更在精勤。
T1937_.46.0904c17: 令事増廣。但於心無著。必傳法成功。須更堅
T1937_.46.0904c18: 固立十方住持。永作傳天台教觀之院。既已
T1937_.46.0904c19: 有夏舍人起請之勅。州府據勅行之甚順也。
T1937_.46.0904c20: 事畢結裹文字。入在石中。永爲程式。方爲究
T1937_.46.0904c21: 竟也。見説文炳。依棲於彼。切宜照燎之。伊却
T1937_.46.0904c22: 是學人必能成器也。此外切在調身安適。自
T1937_.46.0904c23: 然其道昌盛矣。餘無可囑不具
T1937_.46.0904c24:   第五書
T1937_.46.0904c25: 崇矩吾前次附信。必領得了。起造畢。莫管
T1937_.46.0904c26: 人多少。須不住開講。於教著功不擁文義。仍
T1937_.46.0904c27: 以進行爲務。守戒爲先。如汝者少。唯望汝流
T1937_.46.0904c28: 布。若或放逸。又成虚擲也。吾於餘事。不能挂
T1937_.46.0904c29: 心。只慮教觀無人而墜。汝宜思之。當知吾志。
T1937_.46.0905a01: 焉夏初修方便。望汝冥祷相助。時中切冀將
T1937_.46.0905a02: 身本道不具
T1937_.46.0905a03:   第六書
T1937_.46.0905a04: 章安崇矩。近日如何。夏中不廢講否。自行化
T1937_.46.0905a05: 他日増益否。知吾道者無幾。望汝傳化令道
T1937_.46.0905a06: 光大。莫作最後斷佛種人也。吾懺期將滿。寄
T1937_.46.0905a07: 世非遙。此去一年。欲息諸縁務。併心究理一
T1937_.46.0905a08: 志焚修。故遣諸生遍求資給。居永用。卿到彼
T1937_.46.0905a09: 望汝勸揚。須一一言與門徒。令人人樂施。吾
T1937_.46.0905a10: 即此一迴斷送西歸。願汝精進教觀。勤發行
T1937_.46.0905a11: 者。莊嚴淨土。願來世得際夙因妙證。斯事常
T1937_.46.0905a12: 切在於制心也。然汝自知吾志。不復再三。二
T1937_.46.0905a13: 子去。聊書此布意。更不委悉。不具
T1937_.46.0905a14:   第七書
T1937_.46.0905a15: 祟炬闍梨。久不得信。近日如何。風聞。已赴本
T1937_.46.0905a16: 業景徳開講。僧俗歸心。須知。城隍不比郷縣。
T1937_.46.0905a17: 又是受業去處。上下難受化。必須降意接物
T1937_.46.0905a18: 軟語談眞。使聞者皆忻見者獲益。汝之智辯。
T1937_.46.0905a19: 足可爲衆。但恐寺衆。有見汝行止有不廉處。
T1937_.46.0905a20: 又恐檀信見熟別有誹謗。於教無光。更須護
T1937_.46.0905a21: 持。則盡善盡美矣。吾爲懺期將滿報願未。能
T1937_.46.0905a22: 衆障交興。莫我遣却。仍爲教藏未圓。恐後來
T1937_.46.0905a23: 師徒。講習艱難。以故忍死力爲成之。今遣學
T1937_.46.0905a24: 者往彼邦。縁化印法華經記。切在勸賛門徒。
T1937_.46.0905a25: 多少結縁。令吾心志滿足也。此外宜息身心。
T1937_.46.0905a26: 莫令生病。是祝是祝。不具
T1937_.46.0905a27:   第八書
T1937_.46.0905a28: 崇矩近擇交來得信。知汝夜講光明。日談止
T1937_.46.0905a29: 觀。爲道既勤聞之極喜。又知造僧堂。必是無
T1937_.46.0905b01: 心往西溪也。所言不安者。宜不住服藥。禮誦
T1937_.46.0905b02: 祈祷。求聖冥加也。惠南已安排在堂。只是隨
T1937_.46.0905b03: 衆受習。更有何管領乎。所議融心解。今於答
T1937_.46.0905b04: 後添三兩句。收於三輩。必免相違。何不但云
T1937_.46.0905b05: 三輩文有相妨。何必致許多難問。可謂寸水
T1937_.46.0905b06: 丈波也。是此之心。宜須削去。方可傳通。此蓋
T1937_.46.0905b07: 因事誡汝。凡百施爲。皆須準此。山家教觀。託
T1937_.46.0905b08: 汝弘護。汝須好將息。庶身安道隆也。餘無所
T1937_.46.0905b09: 囑不具
T1937_.46.0905b10:   第九書
T1937_.46.0905b11: 崇矩論師。不見汝面。僅十六年。不得汝書。亦
T1937_.46.0905b12: 十年矣。昨聞西游京都。遽蒙宣召。講演復賜
T1937_.46.0905b13: 命衣。深爲吾門之美事也。近知歸在天竺開
T1937_.46.0905b14: 講。尤副我心。此際書來解吾思念。切在勤心
T1937_.46.0905b15: 慈接學流。仍須以香火爲縁。以止觀爲業。不
T1937_.46.0905b16: 行唯説。是吾之憂。若非爲法。須行利益邊事。
T1937_.46.0905b17: 此外不宜他適。當善調身。餘不細述。不具
T1937_.46.0905b18:   第十遺書
T1937_.46.0905b19: 吾遺書付浮石崇矩。吾傳教觀。四十餘年。
T1937_.46.0905b20: 既云樂在其中。不覺老之將至。近以綿痼。百
T1937_.46.0905b21: 骸倶痛。唯冥妙空。達生死相。相亦非相。去來
T1937_.46.0905b22: 本常。此乃一心三觀之要。吾在爲訓物之柄。
T1937_.46.0905b23: 吾逝爲見佛之基。汝早聞思。夙預傳唱。當須
T1937_.46.0905b24: 勤勵以益諸後。俾祖燈廣曜佛種不斷。若依
T1937_.46.0905b25: 此者。眞吾徒也。捨此以往復。何言哉。臨行書
T1937_.46.0905b26: 此。不及委悉。深宜體察。不具
T1937_.46.0905b27:   付彬闍梨遺書
T1937_.46.0905b28: 委曲遺願彬闍梨。吾夙以縁法。獲嗣流通。踰
T1937_.46.0905b29: 四十年。道徳無聞深。自爲愧。汝亦早以弘教
T1937_.46.0905c01: 爲志。久處座下及傳唱利人。頗有道譽。我今
T1937_.46.0905c02: 老病日篤。必不能再與汝等談道。宜以像末
T1937_.46.0905c03: 隆法爲勤。無以名利居懷。自念垂終之次。不
T1937_.46.0905c04: 能悉書。聊遣此好自珍育。不具。延慶座主
T1937_.46.0905c05: 付願彬闍梨領
T1937_.46.0905c06:   上大雷菴長書凡二書
T1937_.46.0905c07:   第一書
T1937_.46.0905c08: 知禮奉白菴長高人。偶違顏色。俄改星霜。徒
T1937_.46.0905c09: 増言念之勞。且曠緘題之禮。切聆動止。克遂
T1937_.46.0905c10: 康寧。將屆安居。更希遵理。指要印後。曾已附
T1937_.46.0905c11: 呈。雖筆削之甚凡。且銓量之有據。願於閑暇。
T1937_.46.0905c12: 略與披尋。今少敏歸。寧謹憑此。問訊不宣。比
T1937_.46.0905c13: 知禮奉白大雷菴長侍者
T1937_.46.0905c14:   第二書
T1937_.46.0905c15: 知禮在懺中。忽承賢力生。長老奄歸眞寂。驚
T1937_.46.0905c16: 惻久如不能自已。然則道人去住故。是尋常。
T1937_.46.0905c17: 但以久沐慈憐。難平悲愴。雖夙敦戒定之力。
T1937_.46.0905c18: 更宜多以誦念資之。智者尚令弟子勤禮懺。
T1937_.46.0905c19: 資吾生處。在菴長洞明。豈須更説。鄙僧懺法。
T1937_.46.0905c20: 絶於慶吊。情不可遏。故破制作手簡。相問令
T1937_.46.0905c21: 人送蝋茶二挺印香一兩。希爲供養爲幸。延
T1937_.46.0905c22: 慶苾芻知禮謹白
T1937_.46.0905c23:   付神照法師書
T1937_.46.0905c24: 三術寡修。致名達於朝彦。尋蒙。帝澤。令被
T1937_.46.0905c25: 紫衣。有恥無榮。何勞致賀。汝宜深修内行。藏
T1937_.46.0905c26: 隱名聞。莫墮流俗之僧。如於我也。延慶
T1937_.46.0905c27: 東掖如法師
T1937_.46.0905c28: 右法智法帖去此二百年矣。讀之悚然増敬。
T1937_.46.0905c29: 數語之間。引學者於内省之地。亦足見古之
T1937_.46.0906a01: 耆宿用心也。丁酉孟夏住延慶法孫惠詢敬書
T1937_.46.0906a02:   付妙果法師書
T1937_.46.0906a03: 妙果講主文昌論師。時光急逝。法蝋又増。徒
T1937_.46.0906a04: 覺力衰。未能果證。日思改報身預勝游。遂我
T1937_.46.0906a05: 所期。必將剋也。汝修心勤進。爲法周旋。二利
T1937_.46.0906a06: 兼行。三空不爽。必於此世獲妙果矣。吾雖觀
T1937_.46.0906a07: 力未充。心有所詣。出處説行。敢離智者閫域。
T1937_.46.0906a08: 常患十六觀疏文約。理奧講者學者。多淺多
T1937_.46.0906a09: 近。法既不稱。種乃不強。故率所懷。成乎私
T1937_.46.0906a10: 鈔。汝既吾黨同吾用心。故旋寫二卷附去。看
T1937_.46.0906a11: 尋若有所資。宜爲衆講説。或有異可箚取寄
T1937_.46.0906a12: 來。此外調理身心。俾成願行。餘復何述。老僧
T1937_.46.0906a13: 達昌公領
T1937_.46.0906a14: 右法智尊者所賜永嘉妙果。始祖昌公法師。
T1937_.46.0906a15: 眞蹟楷公講主。拾襲珍藏。積有年矣。惠詢
T1937_.46.0906a16: 縁會遇。得獲瞻敬。遐想慈訓。涕泪久之。夫翰
T1937_.46.0906a17: 墨之寶。固有神護。勒石垂耀。咸所願焉。淳熙
T1937_.46.0906a18: 丁酉仲春法孫延慶寺住持比丘惠詢謹書
T1937_.46.0906a19:   上永安持山主書
T1937_.46.0906a20:   第一書
T1937_.46.0906a21: 持姪山主昨來訪。及殊乏相延。經夏至秋。諒
T1937_.46.0906a22: 身安道長。今知蓋泥屋宇。不易指揮。此際丐
T1937_.46.0906a23: 僧。又須棲託。希好生見納。兼望勸揚。四衆歳
T1937_.46.0906a24: 歳。括煩深増悚息。既是法屬。罔避嫌疑也。時
T1937_.46.0906a25: 中宜善將攝。將來大有好事在。不宣。法眷
T1937_.46.0906a26: 達永安山主永安即慈溪福
嚴禪院舊類也
T1937_.46.0906a27:   第二書
T1937_.46.0906a28: 吾姪持公院宰。秋來且喜。無恙修進成規。昨
T1937_.46.0906a29: 咸若棲託名籃。稍垂見待。仍染拙疾。更費看
T1937_.46.0906b01: 承。見法屬之情。感歳寒之分。今二僧再去收
T1937_.46.0906b02: 斂。更冀温存。或檀越登門。亦希勸發。先人後
T1937_.46.0906b03: 己是大士之用心。此外善保行藏。勤於收拾。
T1937_.46.0906b04: 裨住持興盛教觀流通。餘無所囑也。不宣。城
T1937_.46.0906b05: 隅法眷比丘達永安山主
T1937_.46.0906b06:   第三書
T1937_.46.0906b07: 持姪山主。又加法臘。必益道腴。經理住持。諒
T1937_.46.0906b08: 皆成就。二子在院。粗著工夫。無勞挂慮此來。
T1937_.46.0906b09: 丐士更須棲依。希更周旋也。秋暑猶盛。切在
T1937_.46.0906b10: 將調。期成二利之行。或入郡城。到院相見是
T1937_.46.0906b11: 望。不宣。城隅老叔達上吾姪永安山主
T1937_.46.0906b12: 七月十
九日書
T1937_.46.0906b13: 右四明法智大師帖門人如楷請以爲跋。子不
T1937_.46.0906b14: 聞越之流人乎。去國既久。見似人者而喜。不
T1937_.46.0906b15: 亦去國滋久。思人之深乎。於戲去大師之
T1937_.46.0906b16: 世已久。思大師之音已深。今覩筆蹟。宛然平
T1937_.46.0906b17: 生。不啻似人者。欣慕不足。感泣以書。乾道乙
T1937_.46.0906b18: 酉歳除門人道因再拜謹跋
T1937_.46.0906b19: 言心聲也。字心畫也。此來延慶。因得拜觀法
T1937_.46.0906b20: 智尊者眞蹟如。水無風自成波紋。偶有晋人
T1937_.46.0906b21: 古帖。老手風韻可佳。雲間異世嗣學可觀。敬
T1937_.46.0906b22: 題卷末。淳熙庚子仲夏改旦
T1937_.46.0906b23: 法智與其姪書前云。二子粗著工夫。後期二
T1937_.46.0906b24: 利之行。於人念念不忘於道。蓋戒誓之緒餘
T1937_.46.0906b25: 耳。百世之師也。乾道二年四月八日蘿月曇
T1937_.46.0906b26: 瑩謹書
T1937_.46.0906b27: 四明尊者。道徳淵源。固未易窺測。而學者仰
T1937_.46.0906b28: 止高風雖。片言隻字。得之者如獲珙寶。至有
T1937_.46.0906b29: 甘棠勿敗之比。此帖流落人間。世不多見。而
T1937_.46.0906c01: 楷公得之。罔敢失墜。因求跋于二三宗匠。
T1937_.46.0906c02: 用託不朽。噫日新之銘。非即之湯盤。則不知。
T1937_.46.0906c03: 大思之銘非即之周量。則不著。師資心傳之
T1937_.46.0906c04: 妙。亦可想見於此矣。異世相遇若旦暮。然是
T1937_.46.0906c05: 亦聖教中一段奇事。神而明之。存乎其人。又
T1937_.46.0906c06: 豈止神物護持而已。述齋薛澄清卿敬跋。紹
T1937_.46.0906c07: 熙壬子四月五日
T1937_.46.0906c08:   天竺懺主上四明法師書凡二書
T1937_.46.0906c09:   第一書
T1937_.46.0906c10: 遵式和南四明宗主。吾兄凝寒道體必康。仍知
T1937_.46.0906c11: 修懺開講。説行二門。己他二利。一日並運。未
T1937_.46.0906c12: 之有也。所蒙教乘。一時給借。深感我交之不
T1937_.46.0906c13: 棄也。亦言。外弘量之成我也。涅槃玄義。既許
T1937_.46.0906c14: 換後一片。今更募僧添滿。二十七貫四百見
T1937_.46.0906c15: 附去。二貫四百足作來人名。不可移易。望依
T1937_.46.0906c16: 今附到者書之。又見兄説除二子句當名。移
T1937_.46.0906c17: 岳公爲本院僧甚好。但岳公於此玄義板。只
T1937_.46.0906c18: 消著句當雕造。不須云募縁。不同彼疏板。須
T1937_.46.0906c19: 安募縁。便副得吾兄。云二處講院。同弘斯典。
T1937_.46.0906c20: 進發後人之謂也。所定文字。更計所裁必無
T1937_.46.0906c21: 確定。從長爲當耳。倫公恐十九發去也。唯一
T1937_.46.0906c22: 本出義才之議。亦計伊之情。今特令梵住取。
T1937_.46.0906c23: 若思望勸勵伊。歸山不宣。遵式和南
T1937_.46.0906c24:   第二書
T1937_.46.0906c25: 遵式寅白法智大師。吾兄近蒙惠書并新記。焚
T1937_.46.0906c26: 香披讀。若臨藻鑒。忻慰之抱。其可量也。劣弟
T1937_.46.0906c27: 自夏洎秋。伏枕沈瘵。略不自持。于今腹中氣
T1937_.46.0906c28: 塊。有若負石。百醫千藥。有加無瘳。乃過去業
T1937_.46.0906c29: 縁。現在所作之劇報也。但待死至。餘無所云
T1937_.46.0907a01: 所恨。不果良交一面而後訣耳。仰想。吾兄將
T1937_.46.0907a02: 大有俊少輻湊講席。願安隱久住。弘濟斯道。
T1937_.46.0907a03: 於今山家一教。旋觀海内。唯兄一人而已。
T1937_.46.0907a04: 非誕言也。少弟所戮力置立。天竺道場頗。得
T1937_.46.0907a05: 其地。實可弘通。自眞觀法師之後。凡數十
T1937_.46.0907a06: 住持。皆是賢聖之僧講訓。觀師早承天台
T1937_.46.0907a07: 禪師。即百録陳佰智。薦眞觀惠陪二法師是
T1937_.46.0907a08: 也。今作智者道場。非偶然而來。蓋承此餘蔭
T1937_.46.0907a09: 耳。其九祖儀像。天下爲甲也。萬卷教文已有
T1937_.46.0907a10: 施主。相次印造。安僧舍宇受用者已足。但未
T1937_.46.0907a11: 有殿宇門廊耳。若一區形勝。來往游人。謂天
T1937_.46.0907a12: 下無也。所惜者在茲。今欲請賢子本如却過住
T1937_.46.0907a13: 持。昨因疾甚之際。召得相見。寺衆檀越。一
T1937_.46.0907a14: 心同願。内外忻忻。亦是宿縁也。已受小請疏
T1937_.46.0907a15: 子。是伊口口只言。未白知四明本講。餘無所
T1937_.46.0907a16: 辭。今見押本州大疏。須至敦請。冬初必先
T1937_.46.0907a17: 過四明諮白。況我兄平生。以弘經爲本心。願
T1937_.46.0907a18: 加苦口。策伊出來繁會之地。講演大教。亦吾
T1937_.46.0907a19: 家大光揚也。是事終不以私曲之情。非有他
T1937_.46.0907a20: 議請他過也。東山必令祖韶去彼開講。亦似
T1937_.46.0907a21: 去得。蓋量材也。若得數處講香不絶。死亦何
T1937_.46.0907a22: 恨。劣弟必在今冬去也。願承我兄淨土本願
T1937_.46.0907a23: 之力。令我纔預末品。當有相見之分。而今束
T1937_.46.0907a24: 手待至。近開得遐榻銘。并囑弟子。送哀石本
T1937_.46.0907a25: 附呈。然送哀一文。雖是小道。以誡學者。似有
T1937_.46.0907a26: 所補。願略過目幸甚。觀經新記第三卷。願速
T1937_.46.0907a27: 附來。一見後死去也。此去恐信息少。珍重珍
T1937_.46.0907a28: 重。遵式拜白
T1937_.46.0907a29: 法智慈雲二導師法門連枝也。所謂聰慧明達。
T1937_.46.0907b01: 善知險道通塞之相。而宮商相宣。金玉諧和。
T1937_.46.0907b02: 翼賛台宗。爲有力者。由是人人知惡可棄。知
T1937_.46.0907b03: 善可爲。至今東南號爲易治也。此書門人清湜
T1937_.46.0907b04: 欲刊諸石。請以爲跋。然雉川丹并之東。力疾
T1937_.46.0907b05: 以書。攬野色映湖光。出觀而讀。想像容止。感
T1937_.46.0907b06: 激于懷。聊爲之書。乾道丙戌上元門人道因
T1937_.46.0907b07:
T1937_.46.0907b08:   四明付門人琮法師帖
T1937_.46.0907b09: 鑒琮論師。在於本郷。身心安否。親里愛結不
T1937_.46.0907b10: 相染耶。利養名聞能遠離否。既學山家必異
T1937_.46.0907b11: 常流。理事合修自他兼濟。如此即是智者子
T1937_.46.0907b12: 孫矣。吾年事已去。唯念西游。衆縁所留。未果
T1937_.46.0907b13: 其志。然圖傳教勝事。實是掛心。今遣二僧去。
T1937_.46.0907b14: 彼句當印板。望汝行疏。賛成切囑。不具。花押
T1937_.46.0907b15: 委曲七月十二日
T1937_.46.0907b16: 四明尊者教行録卷第五
T1937_.46.0907b17:
T1937_.46.0907b18:
T1937_.46.0907b19:
T1937_.46.0907b20: 四明尊者教行録卷第六
T1937_.46.0907b21:  四明石芝沙門宗曉編 
T1937_.46.0907b22:   延慶寺二師立十方住持傳天台教觀戒誓
T1937_.46.0907b23: 辭使帖延慶寺
T1937_.46.0907b24: 皇宋明州新修保恩院記并史文
惠王跋
T1937_.46.0907b25: 上曾太守乞申奏後園地書并草菴
法師跋
T1937_.46.0907b26: 乞聖旨申禮部公據
T1937_.46.0907b27: 三省同奉聖旨
T1937_.46.0907b28: 聖旨本州出給公據
T1937_.46.0907b29: 四明圖經紀延慶寺跡
T1937_.46.0907c01: 曾魯國宣靖公祠堂記
T1937_.46.0907c02: 四明圖經紀宣靖公祠
T1937_.46.0907c03: 曾相公府延慶寺置莊田帖并陸薛二
知府跋
T1937_.46.0907c04: 晁待制作紀贈法智大師詩序
T1937_.46.0907c05: 東京僧職紀贈法智詩二十三首
T1937_.46.0907c06: 四明法師受命服門人神照作致語
T1937_.46.0907c07: 四明尊者傳持爲二十九代祖師
T1937_.46.0907c08: 四明尊者遣僧日本國求仁王經疏
T1937_.46.0907c09: 紀神照法師悟經王頌
T1937_.46.0907c10: 四明門人霅川淨覺法師
T1937_.46.0907c11: 妙悟法師輔四明作評謗書
T1937_.46.0907c12: 草菴教苑遺事紀法智講貫
T1937_.46.0907c13: 記四明門下纂成十類
T1937_.46.0907c14:   延慶寺二師立十方住持傳天台教觀戒
T1937_.46.0907c15: 誓辭
T1937_.46.0907c16: 院丙申秋七月承舊。越十年經始陳修。己酉
T1937_.46.0907c17: 告成。石公勒石。紀之逮壬子。凡十七年。咸安
T1937_.46.0907c18: 來學。二師同心祈佛。永命用休。昭烈山家教
T1937_.46.0907c19: 門。既遂攸叙。懼壽不我永。乃囑院于後賢。
T1937_.46.0907c20: 惟善繼者居焉。永永相授。非錫于子孫。遂
T1937_.46.0907c21: 作戒誓。使無反誨言。乃顧于手度弟子立誠
又玄
T1937_.46.0907c22: 本慈本常尚閑徳
才曇慧曇覺本淳
作戒誓。於是我等小子。咸載拜
T1937_.46.0907c23: 受命。二月刻石。存乎不朽。二師稱知禮。次師
T1937_.46.0907c24: 異聞
T1937_.46.0907c25:   戒辭
T1937_.46.0907c26: 吾惟有慚徳。爲汝等師無忘在三。咸承攸誨。
T1937_.46.0907c27: 吾昔之日受天台智者教觀于寶雲師門。非欲
T1937_.46.0907c28: 兼人受。以自益無何。尚即先師輪下。已有好
T1937_.46.0907c29: 學。萃吾左右。虚譽喪實。悵然長懷。既値鶴林。
T1937_.46.0908a01: 始遷舊乾符寺于西偏小院。有寢無廟。學徒
T1937_.46.0908a02: 爰止。盈十莫容。又觀其密邇闤闠。誠非久宜。
T1937_.46.0908a03: 遂圖此城東南隅。閴若林野。略允乃懷。既而
T1937_.46.0908a04: 備歴艱關。用圖周給。惟念傳法。曾無他心。近
T1937_.46.0908a05: 以蓋葺。有成廣袤。兼稱臼杵之利。自窮于通。
T1937_.46.0908a06: 適好傳持。老之將至。往不可補。來寧幾何。都
T1937_.46.0908a07: 由徳薄位尊力少任重。略喪歳月。墓塞我心。
T1937_.46.0908a08: 山家妙宗。終何假寄。嗚呼吾恨。生匪縁會死。
T1937_.46.0908a09: 乖物議。大車兼運。方將待人。吾等要持此講
T1937_.46.0908a10: 處及所集教文。仰給後賢。用永敷訓。俾法燈
T1937_.46.0908a11: 芳焔分照無窮。法鼓妙音遐震有截。法華若
T1937_.46.0908a12: 田若里。涅槃若樹若石。梵網勗令建立。大集
T1937_.46.0908a13: 美其宣通。吾將藉此微縁。少補傳化。汝既吾
T1937_.46.0908a14: 黨。欽若我言。無匿爾懷。面受斯誨。矧夫我大
T1937_.46.0908a15: 師。能仁之制乃爾。攸聞三月遷居。八穢靡畜。
T1937_.46.0908a16: 子孫受業。非俗如何應知。四事本給誰乎。苟
T1937_.46.0908a17: 明負經戒。師嚴道尊。將無與汝未來墮焚。抑
T1937_.46.0908a18: 吾始以十方之心。受茲住處。逮乎改創安施
T1937_.46.0908a19: 棟宇。元爲聚學。何敢私哉。孺子其明。自往無
T1937_.46.0908a20: &MT00306;。今吾命汝。一無起穢以自臭焉。自吾之
T1937_.46.0908a21: 後。汝無復視厥居而廞己想。況朝夕處乎。吾
T1937_.46.0908a22: 爲物主。既已仰給十方。尚非吾分。矧他人哉。
T1937_.46.0908a23: 但吾宗大徳。備五者無擇邇遐。吾將授以居
T1937_.46.0908a24: 之。後後之謀咸然。一曰。舊學天台。勿事兼
T1937_.46.0908a25: 講。二曰。研精覃思。遠於浮僞。三曰。戒徳有聞。
T1937_.46.0908a26: 正己待物。四曰。克遠榮譽。不屈吾道。五曰。
T1937_.46.0908a27: 辭辯兼美。敏於將導。何哉兼講則叛吾所囑。
T1937_.46.0908a28: 浮僞則誤於有傳。戒徳則光其化道。遠譽則
T1937_.46.0908a29: 固其至業。然後辯以暢義。導以得人。五者
T1937_.46.0908b01: 寧使有加。設若不及去辯矣。嗚汝諸子中。有
T1937_.46.0908b02: 備斯徳者。戒哉。亦無復居之矣。將挾爾衆疑
T1937_.46.0908b03: 反吾誨也。疇念爾材。亦使汝後將懷子孫塞
T1937_.46.0908b04: 吾賢路。苟其不然。亦使後之人猶吾之授子
T1937_.46.0908b05: 矣。終否在茲。終否在茲。小子思之。汝克由吾。
T1937_.46.0908b06: 亦克由聖。汝不畏吾言。亦不畏聖人言。聖不
T1937_.46.0908b07: 云乎。但惜無上道。終不愛身命。亡躯存法。
T1937_.46.0908b08: 合在汝躬。況餘者也。故吾慚所囑蓋微。非自
T1937_.46.0908b09: 大其事。吾言乃由汝言也。苟猶不畏吾言。吾
T1937_.46.0908b10: 有誓願。神明照之。災祥不僣。汝其戒哉
T1937_.46.0908b11:   誓辭
T1937_.46.0908b12: 沙門知禮
異聞
一心一意異口同音仰白。十方常
T1937_.46.0908b13: 住三寶釋迦世尊。當來彌勒正遍知者。龍樹
T1937_.46.0908b14: 菩薩。南嶽禪師。天台智者。山門諸祖。各得眞
T1937_.46.0908b15: 證。無礙道人。梵王。忉利。四鎭天王。龍神八
T1937_.46.0908b16: 部。主善罰惡。守護塔寺。及五嶽四涜正直鬼
T1937_.46.0908b17: 神。惟願各以護法本誓。屈降證明知禮
T1937_.46.0908b18: 夙承慈熏。幸値天台智者説證法門。念報曩
T1937_.46.0908b19: 縁。竭愚講訓。綿歴歳月。唐喪光陰。載睠所
T1937_.46.0908b20: 傳。俄成斷種。今各年逾知命。運近死王。既事
T1937_.46.0908b21: 與願違。空撫膺長恨。刻肌剜骨。寧補前非。今
T1937_.46.0908b22: 與手度弟子立誠又玄本慈本常尚
閑徳才曇慧曇覺本淳
等。下至繋籍出
T1937_.46.0908b23: 家一聚眷屬。持所住講院及所集教文。仰給
T1937_.46.0908b24: 將來十方傳教菩薩。所祈後後遰相傳付。以
T1937_.46.0908b25: 至無窮。略展誠懷。不辜遺囑。竊以。如來垂
T1937_.46.0908b26: 像。久託鷲山。須達歸心。先經祇樹。梵王奉
T1937_.46.0908b27: 宮。而請説。淨名臥室。以興談。至於正法住
T1937_.46.0908b28: 持。皆囑塔廟。四依繼軌。咸顯所居。既法藉人
T1937_.46.0908b29: 宣。故人必依處。此處雖寄聚落。頗若山林。西
T1937_.46.0908c01: 映湖光。東連野色。棟宇延袤。粗可棲依。滅後
T1937_.46.0908c02: 造堂。惡世揚法。日藏稱如來游止。法華謂是
T1937_.46.0908c03: 佛受用。今茲陋室永言通經。仰惟諸佛慈臨。
T1937_.46.0908c04: 四依哀納。庶令凡鄙自然莊嚴永遠休光未
T1937_.46.0908c05: 來安處。道隆内院化廣香城。常得善師。遐聚
T1937_.46.0908c06: 賢學。星分法炬。遍照於十方。流布宗乘。綿亘
T1937_.46.0908c07: 於三世。常壽不斷。妙種益滋。其或惡黨兇徒。
T1937_.46.0908c08: 將來固占。恃權結勢。横見欺奪。廢傳般若。障
T1937_.46.0908c09: 塞行道。我已將此處。奉上三寶。仰給傳持。是
T1937_.46.0908c10: 人便爲固占。欺奪佛受用處。亦是廢壞轉
T1937_.46.0908c11: 法輪處。亦是離間和合學處。此人當得破滅
T1937_.46.0908c12: 三寶斷學般若。極重罪惡。況復末世。護法爲
T1937_.46.0908c13: 難。法華罵佛尚輕。不亦傳護事重。當願若我
T1937_.46.0908c14: 徒黨乃至餘人。將欲占據我傳法處。動心則
T1937_.46.0908c15: 應時狂迷。動口則失音不語。動身手者。或被
T1937_.46.0908c16: 風攣。或遭火爛毒蛇蝮蝎一切侵害惡瘡膿
T1937_.46.0908c17: 血盲聾瘖瘂。肢體闕壞。牢獄怨賊。枷杻刀杖。
T1937_.46.0908c18: 惡鬼霹靂。毒藥横災。一切諸難。令其備受。所
T1937_.46.0908c19: 有眷屬。病惱鬪諍。悉亦離散。住我此處。心常
T1937_.46.0908c20: &T050511;熱。如處火&T055114;。所視毒其眼。所聞毒其耳。嗅
T1937_.46.0908c21: 甞及觸皆成毒害。凡有觸向。悉不安隱。
T1937_.46.0908c22: 命終當墮阿鼻地獄。成壞轉寄。永無出期。未
T1937_.46.0908c23: 來餘殃復倍前劫。寧壞我身。寧斷我命。寧
T1937_.46.0908c24: 破我眼。若壞我形命眼目。終不呪令是人招
T1937_.46.0908c25: 斯等苦。若壞我此處。即是斷我及一切衆
T1937_.46.0908c26: 生菩提善根般若種性。亦斷智者教觀壽命。
T1937_.46.0908c27: 亦滅如來遺化勢力。以要言之。即是壞滅十
T1937_.46.0908c28: 方三世三寶壽命正法眼目。開一切衆生三
T1937_.46.0908c29: 惡趣門。閉一切人天涅槃道路。此人罪報不
T1937_.46.0909a01: 可思議。仰願。諸佛菩薩諸天龍神。遮護此人。
T1937_.46.0909a02: 勿令一念起此惡心。況至毀壞。又願。國主皇
T1937_.46.0909a03: 帝諸王輔相職權主任州牧縣官大勢力人。
T1937_.46.0909a04: 同垂衞護。令得此處永永傳法繩繩靡絶。若
T1937_.46.0909a05: 我徒黨及餘諸惡比丘。或有干執乃至毀撤
T1937_.46.0909a06: 此傳法處者。願準涅槃十六大國王大誓護
T1937_.46.0909a07: 法。嚴用折伏。乃至驅令還家。亦願如彼經文。
T1937_.46.0909a08: 過去有王。身命護法。生不動佛國。爲彼佛上
T1937_.46.0909a09: 首菩薩弟子。護法事重。勝報無窮。下至我
T1937_.46.0909a10: 眷屬知識。見聞隨喜者。但能賛助。光顯此傳
T1937_.46.0909a11: 法處。願此天衆。在在處處。常爲諸佛菩薩諸
T1937_.46.0909a12: 天聖衆。所見愛念。晝夜護持。如彼惡人所得
T1937_.46.0909a13: 罪報。我得福樂。復過於彼。彼罪有漏。會有盡
T1937_.46.0909a14: 時。我福無爲。同虚空性。莊嚴法界一切有情。
T1937_.46.0909a15: 同會菩提及涅槃道
T1937_.46.0909a16: 祖師戒誓。志願彌深。碑石燼亡。辭存舊本。比
T1937_.46.0909a17: 法振紏率府郭弟子葉枝榮等。買石命匠刻
T1937_.46.0909a18: 鐫。用示見聞。共霑利益。時紹興五年歳次乙
T1937_.46.0909a19: 卯十月吉日。傳天台教觀住持法孫澄照大
T1937_.46.0909a20: 師覺先重立
T1937_.46.0909a21:   使帖延慶寺
T1937_.46.0909a22: 據本院住持。傳天台教沙門知禮
異聞
著状稱先
T1937_.46.0909a23: 去。至道二年七月内。前兩次院主僧居明
顯通
T1937_.46.0909a24: 此院與知禮
異聞
永作十方住持。傳演天台智者
T1937_.46.0909a25: 教法。安僧修道。自此相次。主持院事。聚諸學
T1937_.46.0909a26: 徒。講習天台教法。經今一十六年。昨爲舍宇
T1937_.46.0909a27: 頽毀稍妨安衆。遂請天台山金文藏院僧覺
T1937_.46.0909a28: 圓。募縁重新修蓋。今已圓就。見管係帳。屋宇
T1937_.46.0909a29: 一百二十餘間。已蒙頒賜勅額旌顯院門。僧衆
T1937_.46.0909b01: 五十來人。講習焚修。上酬國澤。切縁此院元
T1937_.46.0909b02: 捨與知禮等永作十方住持。即非徒弟繼續之
T1937_.46.0909b03: 限。常須名徳僧繼代講演。不廢安衆焚修。欲
T1937_.46.0909b04: 依準江南湖南道山門體式。永作十方住持。
T1937_.46.0909b05: 知禮
異聞
或終身後任。在院僧衆并檀越。於本院學
T1937_.46.0909b06: 衆中。請明解智者教乘。能聚四遠學徒。有徳
T1937_.46.0909b07: 行僧。繼續傳教住持。或本院全無此徳人。即
T1937_.46.0909b08: 於他寺及他郡。請的傳天台教法備解行僧。
T1937_.46.0909b09: 傳教住持。并常選請到院聽學僧。充主事。所
T1937_.46.0909b10: 冀永遠安僧。焚修講演。祝延聖壽。伏慮。將來
T1937_.46.0909b11: 徒弟。不悉元捨院宇住持因依。妄有干執。并
T1937_.46.0909b12: 恐將來本院。及外處僧講業不精。但以傳天
T1937_.46.0909b13: 台教爲名。因囑託權勢。求覓住持。乞行止絶。
T1937_.46.0909b14: 代代須得素業天台智者教乘。實有戒行學
T1937_.46.0909b15: 衆。咸願者。住持此院。繼續講演。所冀常有徳
T1937_.46.0909b16: 人。流通妙教。上資國祚。廣福蒸民。遂於大中
T1937_.46.0909b17: 祥符三年七月内。經使衙陳状。乞備録因依。
T1937_.46.0909b18: 奏聞天聽。乞降勅旨。許永作十方住持長演
T1937_.46.0909b19: 天台教法。蒙使衙申奏。況本院徒弟僧立誠
又玄
T1937_.46.0909b20: 本慈本常
尚閑徳才
等。著状稱伏睹師主知禮
異聞
經州陳状。
T1937_.46.0909b21: 將本院。永作十方住持長演天台教法。即非
T1937_.46.0909b22: 徒弟繼續之限。立誠等亦願將此院。永作十方
T1937_.46.0909b23: 住持。代代請明解智者教乘。能聚四遠學徒
T1937_.46.0909b24: 有徳行僧。傳教住持。常選請到院聽學僧。充
T1937_.46.0909b25: 主事。立誠等各有咸願。更無干執。伏慮。將來
T1937_.46.0909b26: 別有徒弟。不知元捨院宇住持因依。妄有執
T1937_.46.0909b27: 占。乞備録情状。一處申奏者。蒙使衙具縁由
T1937_.46.0909b28: 體量申奏。當年十月内。準中書剳子。奉聖旨。
T1937_.46.0909b29: 宜令本院依久例指揮。尋蒙使帖下僧正司。
T1937_.46.0909c01: 仰詳中書箚子内聖旨。速疾分析。久例具結
T1937_.46.0909c02: 纜供申。據僧司申稱。勘會本州。天童山景徳
T1937_.46.0909c03: 寺。大梅山仙居院兩處。亦是十方住持。即依
T1937_.46.0909c04: 得上項江南湖南道山門體式。如勘會天童大
T1937_.46.0909c05: 梅兩處不是十方住持。甘伏深罪者。蒙使帖
T1937_.46.0909c06: 下本院。仰依中書箚子内聖旨。并僧司分析
T1937_.46.0909c07: 到天童大梅等處。體例施行者。今欲傳寫聖
T1937_.46.0909c08: 旨并前後使帖。鐫上石碑永作十方傳教住
T1937_.46.0909c09: 持程式。申乞下司。指揮者右具如前。今撿昨
T1937_.46.0909c10: 據延慶院住持。傳天台教沙門知禮
異聞
陳状。乞依
T1937_.46.0909c11: 準江南湖南道山門體式。將此院永作十方
T1937_.46.0909c12: 住持。及據徒弟僧立誠等六人著状。亦乞將此
T1937_.46.0909c13: 院永作十方住持。代代常須明解天台智者教
T1937_.46.0909c14: 乘。有徳行僧繼續傳教住持。州司尋於大中
T1937_.46.0909c15: 祥符三年八月十一日。具状申奏。乞降勅命。
T1937_.46.0909c16: 指揮至當年十月十八日。準中書箚子。奉聖
T1937_.46.0909c17: 旨。宜令本州依久例指揮者。遂具録帖延慶
T1937_.46.0909c18: 院。仰一準中書箚子内聖旨。指揮去訖續於
T1937_.46.0909c19: 大中祥符四年三月内。又據經知禮等經州著
T1937_.46.0909c20: 状。稱慮。將來別有徒弟不悉事由。謂依別院
T1937_.46.0909c21: 徒弟繼續。體例妄生干執。有妨名行僧傳教
T1937_.46.0909c22: 住持。乞再録因依聞奏。明降勅旨下本院。永
T1937_.46.0909c23: 作十方住持長演天台教法者。州司縁已曾
T1937_.46.0909c24: 申奏。明準聖旨指揮訖。遂具備状帖。僧正
T1937_.46.0909c25: 司仰詳中書箚子内聖旨。疾速分析。久例具
T1937_.46.0909c26: 結纜。文状供申。續據僧司申。今撿本州天童
T1937_.46.0909c27: 山景徳寺。大梅山仙居院兩處。亦是十方住
T1937_.46.0909c28: 持。即依得上項江南湖南道山門體例。如勘
T1937_.46.0909c29: 會天童大梅兩處不是十方住持。即甘深罪
T1937_.46.0910a01: 者。已於今月二十四日。帖本院。仰詳昨來所
T1937_.46.0910a02: 降聖旨。并此來僧正司分析。到天童大梅兩
T1937_.46.0910a03: 處。體例施行去訖。今所再據沙門知禮
異聞
著状稱
T1937_.46.0910a04: 欲備寫聖旨并前後使帖。鐫上石碑永作十
T1937_.46.0910a05: 方傳教住持程式。乞降指揮等。事事須帖延
T1937_.46.0910a06: 慶院。仰詳聖旨及前後使帖指揮。備到僧正
T1937_.46.0910a07: 司。分析體例。任便施行。勿至有遺。大中祥符
T1937_.46.0910a08: 四年七月十七日帖
T1937_.46.0910a09:   觀察推官邵大常博士通判軍州事
T1937_.46.0910a10:
T1937_.46.0910a11: 太常博士知軍州事康徒弟僧 尚
T1937_.46.0910a12: 句當樹立
T1937_.46.0910a13:   紹興二十六年歳次丙子十二月一日住持
T1937_.46.0910a14: 傳天台教觀賜紫覺雲大師智連重立
T1937_.46.0910a15:   皇宋明州新修保恩院記
T1937_.46.0910a16:   將仕郎守大常博士通判軍州兼同
T1937_.46.0910a17: 監市舶管内勸農事騎都尉借緋石
T1937_.46.0910a18: 待問撰
T1937_.46.0910a19: 若夫有生之生。肇自無始之始。因縁妄想汨
T1937_.46.0910a20: 沒眞如。往來於地水火風。合散於夢幻泡影。
T1937_.46.0910a21: 愛河浩浩。貫三界以周流。塵網恢恢彌大千
T1937_.46.0910a22: 而洪覆。厥或漸修祇劫。頓悟刹那。傑出此塗。
T1937_.46.0910a23: 徑到彼岸。變三十二具足相。化千百億妙色
T1937_.46.0910a24: 身。普爲一切心。廣陳一切法。蔭慈雲於火
T1937_.46.0910a25: 宅。盡遣炎涼。掲慧日於昏衢。咸令夜曉者。其
T1937_.46.0910a26: 唯大雄氏而已乎。在昔周魯二莊之時。我教
T1937_.46.0910a27: 已顯。爰逮漢晋兩明之後。吾道彌尊。莫不法
T1937_.46.0910a28: 法相傳心心相繼。世無慚徳。代有能仁。由是
T1937_.46.0910a29: 觀之則像教之興。其來久矣。梵宇之設。庸可
T1937_.46.0910b01: 闕乎。明州保恩院者。即沙門知禮座主。捨舊
T1937_.46.0910b02: 謀新之所作也。座主俗姓金氏。世居鄞江。七
T1937_.46.0910b03: 歳出家。於州之興國寺。洎進具從寶雲通法
T1937_.46.0910b04: 師。受天台智者教。是教也。廣大悉被。微妙甚
T1937_.46.0910b05: 深。全兼六度之功。盡得五時之味。義無幽而
T1937_.46.0910b06: 不顯。理無隱而不彰。修之。止而念。念不差。
T1937_.46.0910b07: 斯之謂定力成矣。然後煩惱可斷也。習之。觀
T1937_.46.0910b08: 而空。空不滯。斯之謂慧解發矣。然後菩提
T1937_.46.0910b09: 可證。是以勤而行之。應墮惡道者。罪業即爲
T1937_.46.0910b10: 消滅。守而勿失。種諸善根者。功徳不可思量。
T1937_.46.0910b11: 座主二紀之餘。一志于此。探賾索隱窮理盡
T1937_.46.0910b12: 性。可不謂勇猛精進者歟。用能博極三乘周
T1937_.46.0910b13: 知四諦。六塵不染。五蘊皆空。甫乃吹大法螺。
T1937_.46.0910b14: 以警群迷。撃大法鼓。而袪衆惑。故得緇流蟻
T1937_.46.0910b15: 慕信士駿犇。有若鱗宗龍而羽宗鳳也。先是
T1937_.46.0910b16: 此院締構年深。頽毀日甚。思得能者從而興
T1937_.46.0910b17: 之。衆議所歸。得請爲幸。粤以至道三祀。乃與
T1937_.46.0910b18: 餘杭素所同志息心異聞。乘召而至。勠力而
T1937_.46.0910b19: 居。一之二之歳。姑務經營。供其乏困。三之四
T1937_.46.0910b20: 之歳。肇興法會。要結檀那。五之六之歳。親製
T1937_.46.0910b21: 疏文。訓釋精義。加以靡晝靡夜。或講或懺。是
T1937_.46.0910b22: 以必葺之事。未暇矢謀。以日繋時。方議改作。
T1937_.46.0910b23: 適値丹丘壽昌隸業苾芻覺圓。亦欲發心願
T1937_.46.0910b24: 言陳力。座主乃口傳方略。指授規模。談樹提
T1937_.46.0910b25: 伽。以過去之因。説伊蒲塞。以未來之果。卒使
T1937_.46.0910b26: 慳貪易慮。結良縁而盡欲居前。喜捨勵精。施
T1937_.46.0910b27: 淨財而唯恐在後。一方響應。千里悦隨。玉
T1937_.46.0910b28: 帛珠金。無脛而能至。楩柟&T066960;梓。不召而自來。
T1937_.46.0910b29: 公輸之削墨靡停。匠石之運斤弗輟。如是焉
T1937_.46.0910c01: 者三載。工乃訖役。觀其基宇宏邈。土木瓖
T1937_.46.0910c02: 麗。金碧交映。玉毫増輝。先佛殿而後僧堂。昭
T1937_.46.0910c03: 其序也。右藏教而左方丈。便於事焉。節梲並
T1937_.46.0910c04: 施。楹角咸刻。梁螮蝀而雙亘。瓦鴛鴦而並飛。
T1937_.46.0910c05: 複道連甍。洪分蔽日。長廊廣廡。&T032848;窱來風。游
T1937_.46.0910c06: 之者誤在於化城。住之者疑居於幻舘。輪
T1937_.46.0910c07: 奐之盛。莫之與京。而又此邦異乎他群。列
T1937_.46.0910c08: 千峯於城上。止在簷前。走一水於&MT01163;中。纔
T1937_.46.0910c09: 流檻外。地居形勝。天助幽奇。門開而紫陌相
T1937_.46.0910c10: 連。路僻而紅塵不到。庭除冉冉坐對閑雲。苔
T1937_.46.0910c11: 榭時時臥聞幽鳥。夫如是。亦何必乘盃訪道。
T1937_.46.0910c12: 振錫游方。登渉於耆闍崛山。掲厲於阿耨達
T1937_.46.0910c13: 水者哉。待問通守竹符函親松柄。會茲勝概。
T1937_.46.0910c14: 告厥成功。承列疏以見貽。遂抽毫而爲識。非
T1937_.46.0910c15: 敢廣徴釋部沾取文聲。第庶幾他日爲蓮社
T1937_.46.0910c16: 張本焉耳。時大中祥符二年歳在己酉四月
T1937_.46.0910c17: 六日立
T1937_.46.0910c18: 昔有通法師。負大才識。遠自三韓來。依中國
T1937_.46.0910c19: 求佛法大要。於是盡得天台止觀之義。得法
T1937_.46.0910c20: 弟子
T1937_.46.0910c21: 四明法智尊者。與天竺慈雲法師。二子青藍
T1937_.46.0910c22: 氷水。能廣其師之道。大興天台一宗。直與智
T1937_.46.0910c23: 者並駕爭馳。一時名士。如楊文公王冀公曾
T1937_.46.0910c24: 魯公。相爲師友。可謂盛矣。惟法智主明之保
T1937_.46.0910c25: 恩院。其後錫名爲延慶。乃請於朝。永爲天台
T1937_.46.0910c26: 教肆。所被勅文。與保恩院記舊有石刻。昨更
T1937_.46.0910c27: 兵火掃地不存。今住持覺雲連公。道行高卓。
T1937_.46.0910c28: 希蹤往軌。力訪遺本。得之俾學徒戒。夫再刋
T1937_.46.0910c29: 諸石。工訖來丐數語。取信後世。余嘉其能不
T1937_.46.0911a01: 沒前人之蹟也。乃遂其請。紹興丙子二月初
T1937_.46.0911a02: 吉。眞隱居士史
T1937_.46.0911a03:   上曾太守乞申奏後園地書
T1937_.46.0911a04: 知禮啓。揆日祷聖。滌硯熏毫寫意。上聞知府
T1937_.46.0911a05: 學士。伏念。知禮夙縁熏習性。好天台智者所
T1937_.46.0911a06: 説法門。故討尋其意。講説其文。如解而行。
T1937_.46.0911a07: 不閒寒暑。忍苦忘勞。于今四十餘載。蓋知此
T1937_.46.0911a08: 教。解圓行頓。理觀事儀合一。而進趣於解脱
T1937_.46.0911a09: 之門。可保任矣。切覩傳此宗處。講訓。聚徒。乃
T1937_.46.0911a10: 勠力募縁。建造茲院。僅得成就。永作十方住
T1937_.46.0911a11: 持。傳演天台教法。此事雖遂。且闕蔬園。乃
T1937_.46.0911a12: 俗父經公。傳付本戸地段數百餘丈。與常住
T1937_.46.0911a13: 種植。逐日供僧。且免他求。實匪無厭慮。恐將
T1937_.46.0911a14: 來不知之輩。忽有詞訟改更。恭乞學士。以
T1937_.46.0911a15: 洞達之心。爲禪教之主。流布多艱。許賜聞奏
T1937_.46.0911a16: 天廷委達相府。然非受人捨施。亦非買置田
T1937_.46.0911a17: 園。乃是俗父授於男。不違條制。乞降勅命。俾
T1937_.46.0911a18: 此園地永在伽藍。知禮禮像持經。心祈口祷。
T1937_.46.0911a19: 特爲園事年深。果値學士行春。俯垂異顧。必
T1937_.46.0911a20: 期。此際克副願心。切望。台慈念知禮苦行忘
T1937_.46.0911a21: 形爲法特施巨力構此勝縁。知禮一日遂心。萬
T1937_.46.0911a22: 死無慮。書不成字。語不成文。的寫懇誠。不避
T1937_.46.0911a23: 荒拙。干冐威重。不勝悚懼。知禮啓上。天聖三
T1937_.46.0911a24: 年八月十五日
T1937_.46.0911a25: 昔法智大師作此書。求置後園地段。作今院
T1937_.46.0911a26: 宇建立基趾。其言懇至。其書勤劬。慕在興隆
T1937_.46.0911a27: 廣茲形勝。道因收藏有歳。惜其遺蹤。恐未及
T1937_.46.0911a28: 見聞。刻之堅石。時崇寧元年壬午潤六月望
T1937_.46.0911a29: 日。比丘道因
T1937_.46.0911b01:   乞聖旨本州申禮部公據
T1937_.46.0911b02: 明州准行在尚書禮部符。准都省批送下。敷
T1937_.46.0911b03: 文閣學士左朝請郎知明州軍州事提擧學事
T1937_.46.0911b04: 状。竊見本州延慶寺。係傳天台教法。至
T1937_.46.0911b05: 道二年。創爲十方。寺宇宏壯。學徒奔湊。傳演
T1937_.46.0911b06: 不絶。眞宗皇帝。甞遣使至寺。命僧知禮修治
T1937_.46.0911b07: 懺法。太子少保趙。作知禮行業記。具載其
T1937_.46.0911b08: 事。昨經兵火之後。此寺幸存。數年以來。盡爲
T1937_.46.0911b09: 見任官及寄居官。拘占指射。作住止處。便
T1937_.46.0911b10: 爲己物。轉相貿易。不容僧徒居止。佛像毀壞。
T1937_.46.0911b11: 雜穢侵擾。不成福田。及在州廣慧院報恩寺。
T1937_.46.0911b12: 舊係禪林。在州城下。唯有禪刹兩處。係熏
T1937_.46.0911b13: 修祝聖之地從來。開啓祷散。聖節道場。並在
T1937_.46.0911b14: 廣慧院。自經兵火焚毀後來。雖得數間小屋。
T1937_.46.0911b15: 亦被拘占。僧徒不敢營造。將自到任擘畫屋
T1937_.46.0911b16: 宇。盡將兩寺寄居之家。遷出責令本寺修葺
T1937_.46.0911b17: 殿宇。鳩工聚材。憑藉衆力。漸已成就。僧徒日
T1937_.46.0911b18: 興禪教。仰賛皇圖。祝延聖壽。除報恩寺已有
T1937_.46.0911b19: 聖旨指揮不許拘占。外所有。延慶寺廣慧院
T1937_.46.0911b20: 伏望。釣慈特爲敷奏。專降指揮。不許諸人
T1937_.46.0911b21: 指占居住。庶幾。古跡名藍。不致墮壞。永爲福
T1937_.46.0911b22: 田。謹具申尚書省。伏候釣旨。後批三月二十
T1937_.46.0911b23: 四日。送禮部行下本州。一面措置施行。明州
T1937_.46.0911b24: 主者。一依都省批状。指揮施行。須至行遣
T1937_.46.0911b25: 右出給公據付延慶寺。仰收執永爲照會。紹
T1937_.46.0911b26: 興十四年四月日給
T1937_.46.0911b27:   左文林郎觀察推官劉
T1937_.46.0911b28: 右儒林郎節度推官劉
T1937_.46.0911b29: 右朝奉郎簽書節度判官廳公事賈
T1937_.46.0911c01: 右朝請大夫通判軍州主管學事錢
T1937_.46.0911c02: 右中散大夫通判軍州主管學事憑
T1937_.46.0911c03:   敷文閣學士左朝請郎知軍州事提擧學事
T1937_.46.0911c04:
T1937_.46.0911c05:   三省同奉聖旨
T1937_.46.0911c06: 行在尚書禮部。准紹興十四年三月二十四
T1937_.46.0911c07: 日勅。中書門下省尚書省。送到知明州莫將
T1937_.46.0911c08: 箚子。竊見本州延慶寺。昨經兵火之後。此寺
T1937_.46.0911c09: 幸存。數年以來。盡爲見任及寄居官。拘占指
T1937_.46.0911c10: 射。作住止處。不容僧徒居止。佛像毀壞。雜穢
T1937_.46.0911c11: 侵擾。及本州廣慧院。舊係禪林熏修祝聖之
T1937_.46.0911c12: 地從來。開啓祷散。聖節道場。亦被拘占。所有
T1937_.46.0911c13: 延慶寺廣慧院伏望。特降指揮。不許諸人指
T1937_.46.0911c14: 占居住。庶幾。古跡名藍。不致墮壞。永爲福
T1937_.46.0911c15: 田。降指揮三月二十四日。奉聖旨。依奉勅如
T1937_.46.0911c16: 右。牒到奉行。前批三月辰時。付禮部施行。仍
T1937_.46.0911c17: 關合屬去處。已符本州施行去訖。切慮。前
T1937_.46.0911c18: 符未到。須至再行。符下明州。主者候到詳此
T1937_.46.0911c19: 及已符。事理一依勅命。指揮施行。仍關合屬
T1937_.46.0911c20: 去處。符到奉行。紹興十四年四月日下
T1937_.46.0911c21:   守當官呂令史閻守通主事趙永堅
T1937_.46.0911c22: 尚書六部門兼權祠部郎中
T1937_.46.0911c23:   聖旨本州出給公據
T1937_.46.0911c24: 准行在尚書禮部符。准紹興十四年三月二
T1937_.46.0911c25: 十四日勅。中書門下省尚書省。送到知明州
T1937_.46.0911c26: 莫將箚子。竊見本州延慶寺。昨經兵火之後。
T1937_.46.0911c27: 此寺幸存。數年以來。盡爲見任及寄居官。
T1937_.46.0911c28: 拘占指射。作住止處。不容僧徒安止。佛像毀
T1937_.46.0911c29: 壞。雜穢侵擾。及本州廣慧院。舊係禪林熏
T1937_.46.0912a01: 修祝聖之地從來。開啓祷散。聖節道場。亦被
T1937_.46.0912a02: 拘占。所有延慶寺廣慧院伏望。特降指揮。不
T1937_.46.0912a03: 許諸人指占居住。庶幾。古跡名。藍不致墮壞。
T1937_.46.0912a04: 永爲福田。候指揮。三月二十四日。奉聖旨。依
T1937_.46.0912a05: 奉勅如右。牒到奉行。前批三月二十六日辰
T1937_.46.0912a06: 時。付禮部施行。仍關合屬去處。明州主者。一
T1937_.46.0912a07: 依勅命。指揮施行。仍關合屬去處。須至行遣。
T1937_.46.0912a08: 右出給公據。付延慶寺。仰收執永爲照會。紹
T1937_.46.0912a09: 興十四年四月日給
T1937_.46.0912a10:   右文林郎觀察推官劉
T1937_.46.0912a11: 右儒林郎節度推官劉
T1937_.46.0912a12: 右朝奉郎簽書節度判官廳公事賈
T1937_.46.0912a13: 右朝請大夫通判軍州主管學事錢
T1937_.46.0912a14: 右中散大夫通判軍州主管學事憑
T1937_.46.0912a15: 敷文閣學士左朝請郎知軍州事提擧學
T1937_.46.0912a16: 事莫
T1937_.46.0912a17: 四明圖經紀延慶寺跡
T1937_.46.0912a18: 延慶教寺。在縣南三里。舊號保恩院。晋廣順
T1937_.46.0912a19: 二年建。石晋無廣順年號。此誤
矣。乃郭周廣順二年爾
皇朝大中祥符三
T1937_.46.0912a20: 年。改爲延慶院。紹興十四年。改賜寺額。寺
T1937_.46.0912a21: 有十六觀堂。事見淨土院記。僧知禮字約言。
T1937_.46.0912a22: 四明人也。俗姓金。初父母以嗣息未立。相與
T1937_.46.0912a23: 祈佛而妊。洎生因以羅睺羅名之。骨状英粹。
T1937_.46.0912a24: 在童齓間。不類常兒。七歳喪母。誓欲出家
T1937_.46.0912a25: 以報罔極。父異之不奪其志。師事興國寺
T1937_.46.0912a26: 洪選。十五受具。專探律部。二十從寶雲義通師。
T1937_.46.0912a27: 學天台教法。秉志堅確。脇不沾席。四方學徒。
T1937_.46.0912a28: 聞其名者。重趼而至。戸外之屨常滿。日本國
T1937_.46.0912a29: 師。亦以其徒來詢法要。禮先住承天。至道
T1937_.46.0912b01: 中移。住延慶。四十餘年。眞宗皇帝。甞遣使就
T1937_.46.0912b02: 加禮異。天禧元年。謂其徒曰。半偈忘躯。一句
T1937_.46.0912b03: 投火。聖人之心。爲法如是。況去佛滋久。慢道
T1937_.46.0912b04: 者衆。吾不能捐捨壽命以警懈怠。則無足言
T1937_.46.0912b05: 者。於是結十僧。修懺法。約以三年共焚身。時
T1937_.46.0912b06: 内翰楊都尉李遵勗。素聞公道價。望風推
T1937_.46.0912b07: 挹。是時有詔紫衣尋賜號法智大師。皆二公
T1937_.46.0912b08: 論薦之力也。及聞遺身。楊公遣書絡繹。確
T1937_.46.0912b09: 請住世。太守李夷庚懇請尤勤。不得已乃止。
T1937_.46.0912b10: 故其沒也。有式師作詩悼之。曰天上無雙月。
T1937_.46.0912b11: 人間祇一僧。其爲時賢推重如此。天聖六年
T1937_.46.0912b12: 正月五日。跏趺而逝。渉日既久。開龕如生。及
T1937_.46.0912b13: 闍維獲五色舍利無數。嗣法者多。禮之行業。
T1937_.46.0912b14: 詳見胡所撰塔銘
T1937_.46.0912b15:   曾魯國宣靖公祠堂記
T1937_.46.0912b16: 天聖中高祖楚公。爲四明守。曾大父曾宣靖
T1937_.46.0912b17: 公。毓徳侍下人未知之也。甞欲至延慶寺前
T1937_.46.0912b18: 一夕主僧知禮。夢神告之曰。相國來宜迎待
T1937_.46.0912b19: 之。旦以戒閽者。有頃而魯公至。禮聳然驚異。
T1937_.46.0912b20: 以夢告。且曰。後貴願無忘也。太夫人聞而喜
T1937_.46.0912b21: 曰。信爾吾當悉奩具以報。及大拜乃踐初言。
T1937_.46.0912b22: 既買田闢屋。又請諸朝。歳度其徒。於是延慶
T1937_.46.0912b23: 遂爲望刹。圖魯公像。而祠之惟謹。嗚呼亦已
T1937_.46.0912b24: 異矣。聞之。王公大人。得時行道。利澤及於
T1937_.46.0912b25: 天下。勳名表乎後世。是皆超詣眞乘。證登
T1937_.46.0912b26: 果位。以願力故。來應世間。宰官之身。隨赴而
T1937_.46.0912b27: 見。魯公之載誕也。太夫人夢。老僧被幃而入
T1937_.46.0912b28: 寢。而子生。慶暦八年。以知制誥銜恤。而歸
T1937_.46.0912b29: 郷。僧元達附舟至錢唐。聞天竺之勝。往瞻禮
T1937_.46.0912c01: 之。始至路口望見。有素衣自寺門來者。漸近
T1937_.46.0912c02: 問曰。上座從曾舍人來耶。舍人五十七歳。入
T1937_.46.0912c03: 中書。上座其年亦受師號。纔分袂已復不
T1937_.46.0912c04: 見。後如其言。端明蔡公守錢唐時。以其靈
T1937_.46.0912c05: 異。表聞于朝。賜號靈感觀音。徽猷閣直學士
T1937_.46.0912c06: 李公彌遜。甞爲之記。蓋天之生賢。必以其道
T1937_.46.0912c07: 徳純備出類拔萃。而後付之。聖主相與謀謨
T1937_.46.0912c08: 都兪。以植宗社無疆之福。眞所謂有相之道
T1937_.46.0912c09: 者。神而告之。理自應爾。然則歴相三朝。決策
T1937_.46.0912c10: 定計。底于成績。爲一代宗工。而光明碩大。不
T1937_.46.0912c11: 可跂及。豈偶然也哉。前志所傳。如紗籠等事。
T1937_.46.0912c12: 殆不足道矣。愚不克肖。憑藉世徳。茲以舶
T1937_.46.0912c13: 事。祇拜祠下。周旋登降。肅然有聞。而舊無紀
T1937_.46.0912c14: 叙。大懼湮沒。敢摭其實。列之于石。以告來
T1937_.46.0912c15: 裔。紹興三十二年四月二十六日。曾孫右朝
T1937_.46.0912c16: 散郎提擧兩浙路市舶賜緋魚袋謹書
T1937_.46.0912c17:   四明圖經紀宣靖公祠
T1937_.46.0912c18: 皇朝故丞相魯國曾宣靖公公亮。祠堂在縣南
T1937_.46.0912c19: 三里半延慶寺。按天聖中楚國公曾會。守明
T1937_.46.0912c20: 州。丞相方毓徳侍下。一日游延慶。而主僧法
T1937_.46.0912c21: 智大師知禮。夜夢伽藍神告之曰。翌日相公
T1937_.46.0912c22: 來可恭&T051759;之。知禮異其事。戒閽人。以來者告。
T1937_.46.0912c23: 已而魯公至。禮以夢告。魯公曰。烏有是哉。然
T1937_.46.0912c24: 默記于方寸。至大拜而以知禮之夢爲然。於
T1937_.46.0912c25: 是請于朝。置田闢舍。大啓法席。延慶之名。始
T1937_.46.0912c26: 播于天下。寺僧圖其像。而祠之。碑碣具存
T1937_.46.0912c27:   曾相公府延慶寺置莊田帖
T1937_.46.0912c28: 曾相公府契勘本府明州延慶寺法智大師
T1937_.46.0912c29: 。夜夢神者報云。來日相公入院。出門將迎。
T1937_.46.0913a01: 次日門首伺候。乃余之來。因語其夢。歸聞家
T1937_.46.0913a02: 母。次同謁見法智大師。相接從欵。果應此夢。
T1937_.46.0913a03: 當爲檀信送供於此院。自蒙聖朝御用宰執。
T1937_.46.0913a04: 家母不爽此願。置買莊田於明州鄞縣清道
T1937_.46.0913a05: 郷。或存則爲保慶平安。或化則爲追遠諱日。
T1937_.46.0913a06: 永永羞設。年年不廢。家母遺言。所置不多。貽
T1937_.46.0913a07: 遠子孫。次第置買。添歸常住。永遠供僧。乃存
T1937_.46.0913a08: 亡獲益俾。令根深條茂源遠流長者也。今復
T1937_.46.0913a09: 思之。立身之本。莫大於孝。孝莫大養生送死
T1937_.46.0913a10: 謹終追遠。故憑延慶院主首。體此元意。羞設
T1937_.46.0913a11: 不令有違。所有二税。作本府送納。仰依限送
T1937_.46.0913a12: 納官司。不許少欠尺寸升合。貴得此田此供。
T1937_.46.0913a13: 利無窮者。右給付延慶院。主首執照。仍付子
T1937_.46.0913a14: 孫通知。天聖三年三月日押給
T1937_.46.0913a15: 政和戊戌歳。先大夫倅四明時爲兒童。一
T1937_.46.0913a16: 日隨侍遇今之延慶。見其法席之嚴聽徒之
T1937_.46.0913a17: 多。展鉢鋪單。堂中幾數千指。是時心竊
T1937_.46.0913a18: 語曰。此非内有大導師以傳持教觀。外得大
T1937_.46.0913a19: 檀施以延供十方。恐未易崇盛如此。退見主
T1937_.46.0913a20: 僧方知。法智尊者。有神人感夢之異。因出大
T1937_.46.0913a21: 丞相宣靖曾魯公捨莊帖文 伏讀驚歎。此所
T1937_.46.0913a22: 以見延慶教庠爲二淛之冠也。自後寺經虜
T1937_.46.0913a23: 火。焚毀幾盡。前後更三住持。未能興起講席
T1937_.46.0913a24: 亦從而廢闕。最後有圓辯尊者。專以法智宗
T1937_.46.0913a25: 旨。開導後學於永嘉之資福。先大夫因其徒
T1937_.46.0913a26: 之有請。遂力賛其事於州將。以挽其來。未
T1937_.46.0913a27: 幾講堂洞開傑。閣雄嶼。修廓紺宇。煥然一新。
T1937_.46.0913a28: 四方學徒。摳衣於函丈者。若雲蒸霧集。講席
T1937_.46.0913a29: 遂復改觀如曩時。至此不特知法智願力之
T1937_.46.0913b01: 深。抑亦見魯公植福之彌厚也。今延慶親公
T1937_.46.0913b02: 講主。實圓辯之的嗣。觀行兼修。宗説倶到。一
T1937_.46.0913b03: 日見過且言。本寺捨莊田。帖舊有碑刻。今
T1937_.46.0913b04: 不復存。欲以舊所得本再礲諸石以傳不朽。
T1937_.46.0913b05: 且欲書其後。若夫立身之本。莫大於孝。此
T1937_.46.0913b06: 魯國公之付囑也。二税所輸。毋令失時。此
T1937_.46.0913b07: 魯國公之垂訓也。凡我緇徒。宜守毋怠。至於
T1937_.46.0913b08: 慶均存沒徼福西乾。迺知今判部尚書。以忠
T1937_.46.0913b09: 誠受聖知。以勳業致褒顯。班聯八座。寵冠一
T1937_.46.0913b10: 時。則知。根深條茂。源遠流長。大丞相魯國公
T1937_.46.0913b11: 之遺訓。至是若合符。云是可書也已。右朝散
T1937_.46.0913b12: 郎新權知舒州軍州事陸
T1937_.46.0913b13: 居實聞。如來或現宰官身説法。佛法付囑國王
T1937_.46.0913b14: 大臣。此二語本即一事。苟非其人。道不虚行。
T1937_.46.0913b15: 使國王大臣夙根非佛。誰肯出力主張。大丞
T1937_.46.0913b16: 相宣靖魯公。因法智師夜夢有驗。捨田入寺。
T1937_.46.0913b17: 植無窮之利。此大事因縁居實竊以謂。唯佛
T1937_.46.0913b18: 知佛。以心印心。大丞相與法智。即非兩人故。
T1937_.46.0913b19: 是夢是覺。如鏡照形。初非妄想。此田此供。如
T1937_.46.0913b20: 人贍家。不自爲功。今判部尚書。迺大丞相之
T1937_.46.0913b21: 孫。膺國重任爲計相。凡所以裕民足用調度
T1937_.46.0913b22: 得宜。一本之慈祥仁厚。有毫髮不便乎人。必
T1937_.46.0913b23: 極力經濟。在佛法爲方便利他三昧。迺得大
T1937_.46.0913b24: 丞相心傳家法。不日大用。識者必謂。魯公復
T1937_.46.0913b25: 生。而法智具在。今延慶講主親公。宜自承當。
T1937_.46.0913b26: 庶幾。大臣與噵師。相表裏。繇此燈燈相繼云。
T1937_.46.0913b27: 右承議郎新差權發遣興化軍主管學事薛
T1937_.46.0913b28: 敬題
T1937_.46.0913b29:   晃待制作紀贈法智大師詩序
T1937_.46.0913c01: 今天台教觀之徒。稱四明尊者。追配古人。其
T1937_.46.0913c02: 言爲國中之法也。可謂盛矣説之自北方來。
T1937_.46.0913c03: 聞而異之。究其名氏。是謂法智禮公。於是乎。
T1937_.46.0913c04: 矍然加歎曰。此我高祖文元公與楊文公。之
T1937_.46.0913c05: 所稱者歟。我雖昧夫天台之學。未讀法智所
T1937_.46.0913c06: 著之書。而固已得其人矣。既而法智三世孫
T1937_.46.0913c07: 明智立公。視以高僧簡長等紀贈詩二十三
T1937_.46.0913c08: 首曰。吾祖法智。得名凛然至今者。蓋有所自
T1937_.46.0913c09: 矣。當是時。翰林主人晁公楊公。所貽之文。既
T1937_.46.0913c10: 已流傳矣。其輩行中聲名人。篇章之美。又如
T1937_.46.0913c11: 何哉。然是詩吾祖法智。初不自有之。乃落於
T1937_.46.0913c12: 杭州式公。不知其歴幾歳。凡傳幾何人。而
T1937_.46.0913c13: 復歸於法智之舊室。亦可歎也。已將移于石。
T1937_.46.0913c14: 願得以序之説之竊以謂。法智遠處身於東
T1937_.46.0913c15: 海之陂。而名聲振燿京師。既久而彌隆。其頌
T1937_.46.0913c16: 徳辭翰。雖散而復合。亦可以爲修徳之勸也。
T1937_.46.0913c17: 後有攬者。其所感可勝言哉。烏虖景徳祥符
T1937_.46.0913c18: 之風。此亦非其躅歟。政和元年十一月庚申
T1937_.46.0913c19: 十三日。朝請郎監明州船場飛騎尉賜緋魚
T1937_.46.0913c20: 袋晁説之
T1937_.46.0913c21:   東京僧職紀贈法智詩二十三首
T1937_.46.0913c22: 簡長啓謹成聲詩四十言寄贈四明延
T1937_.46.0913c23: 慶禮公上人伏惟釆覽
T1937_.46.0913c24:   右街鑒義譯經證義兼綴文同編
T1937_.46.0913c25: 修箋注御集知印大師賜紫
T1937_.46.0913c26:
T1937_.46.0913c27:     片石焚香坐 因懷嶽寺秋
T1937_.46.0913c28:     高人雙樹下 淨業幾生修
T1937_.46.0913c29:     寶鉢窺枝鳥 銅瓶蟄海蚪
T1937_.46.0914a01:     全躯莫輕捨 應許謝公留師久
積素
T1937_.46.0914a02:   行早誓捐躯今鼇長貳
郷三復懇留方然其請
T1937_.46.0914a03: 四十字詩寄四明禮公導師
T1937_.46.0914a04:  譯經館證義同編修箋注
T1937_.46.0914a05: 御集慧觀大師 行肇 上 
T1937_.46.0914a06:     衆縁留住世 喜見幾生身
T1937_.46.0914a07:     猊座揚金石 宵庭立鬼神
T1937_.46.0914a08:     齋窓時過鹿 禪徑不知春
T1937_.46.0914a09:     江上傳燈者 誰將繼後塵詔下
注御
T1937_.46.0914a10:   集之歳中秋二
十有八日書
T1937_.46.0914a11: 謹成律詩寄四明禮公法師
T1937_.46.0914a12:  箋注 御集慧照大師希白上 
T1937_.46.0914a13:     此生已約雲山老 孤格寧饒雪月清
T1937_.46.0914a14:     池靜半暄吟草細 堂空初霽講華輕
T1937_.46.0914a15:     林浮積靄沈香炷 泉滴陰崖雜磬聲
T1937_.46.0914a16:     翻念觀光歸計晩 詠詩先寄社中名
T1937_.46.0914a17:   五言四十字寄延慶禮公道人
T1937_.46.0914a18:  淨慧大師慧崇上 
T1937_.46.0914a19:     四明遙在目 霽色露層崖
T1937_.46.0914a20:     龍作人聽講 神爲客施齋
T1937_.46.0914a21:     松風鳴鐵錫 石靄濕椶鞋
T1937_.46.0914a22:     老病空相憶 多慚請益乖詔下
箋注
T1937_.46.0914a23:   御集之年季秋月自書
T1937_.46.0914a24: 謹吟四十字詩奉寄禮師教主
T1937_.46.0914a25:  譯經證義同編修箋注
T1937_.46.0914a26: 御集賜紫 義賢 上 
T1937_.46.0914a27:     重城搖落逈 東望杳無窮
T1937_.46.0914a28:     溪信年來絶 山心夜未空
T1937_.46.0914a29:     靜思分禁月 遐聽極霜鴻
T1937_.46.0914b01:     早晩能相見 機忘道即同
T1937_.46.0914b02:   詩四十言寄贈四明教主禮師幸惟釆覽
T1937_.46.0914b03:  雪苑左街講經論文章應制
T1937_.46.0914b04: 箋注御集賜紫 鑒微 上 
T1937_.46.0914b05:     島寺鯨波匝 眞修古亦稀
T1937_.46.0914b06:     晨齊禽睇鉢 夕講月生衣
T1937_.46.0914b07:     鑪靜檀烟直 龕遙燭影微
T1937_.46.0914b08:     何當浮桂檝 江上共忘機
T1937_.46.0914b09:   謹吟五言四十字奉寄四明禮公法主
T1937_.46.0914b10:  上都應制箋注御集賜紫善昇上 
T1937_.46.0914b11:     佛旨妙難敷 唯師解益殊
T1937_.46.0914b12:     講長銷海日 名逮動天都
T1937_.46.0914b13:     滌鉢秋潭淨 開禪曉磬孤
T1937_.46.0914b14:     幾懷雲外趣 寒夢過重湖
T1937_.46.0914b15:   遇昌啓謹吟七言四韻律詩一章攀寄四
T1937_.46.0914b16: 明禮師教主不棄斐然恭惟釆覽
T1937_.46.0914b17: 上都左街應詔箋注御集賜紫遇昌
T1937_.46.0914b18:     雨霽遙空木落時 危亭南望倍依依
T1937_.46.0914b19:     白蓮舊社人離久 丹闕經年信去稀
T1937_.46.0914b20:     入觀夜堂江月滿 揮松秋殿晝燈微
T1937_.46.0914b21:     林中自有吾廬在 請益終期海上歸
T1937_.46.0914b22:   謹吟律詩一章奉寄四明禮師教主
T1937_.46.0914b23:  雪苑講律賜紫崇古上 
T1937_.46.0914b24:     淨社依雲竇 仍聞久趣眞
T1937_.46.0914b25:     靈文演長夏 妙義解何人
T1937_.46.0914b26:     海月生吟夜 巖華落定春
T1937_.46.0914b27:     遙遙應念我 衣滿六街塵
T1937_.46.0914b28:   謹吟四十言拙詩寄贈四明講主禮師
T1937_.46.0914b29:  東京左街講律文章應制同
T1937_.46.0914c01: 箋注御集賜紫 楚文 上 
T1937_.46.0914c02:     海峯叢寺近 靜境背浮囂
T1937_.46.0914c03:     道自隨名遠 年應逐講銷
T1937_.46.0914c04:     夜窓評疏燭 曉岸放生橈
T1937_.46.0914c05:     幾動耽吟客 相親夢去遙
T1937_.46.0914c06:   拙詩寄贈四明延慶禮公導師
T1937_.46.0914c07:  上都應詔箋注後集僧希雅上 
T1937_.46.0914c08:     掩關名目遠 鯨浪阻相尋
T1937_.46.0914c09:     罷講唯澄慮 孤峯秖此心
T1937_.46.0914c10:     獸烟秋榻靜 蓬漏夜堂深
T1937_.46.0914c11:     盡仰鄞江上 清風繼道林
T1937_.46.0914c12:   詩寄四明禮公法師伏惟釆目
T1937_.46.0914c13:  東京講經律文章應制
T1937_.46.0914c14: 箋注御集沙門無象上 
T1937_.46.0914c15:     半世江城住 群迷久質疑
T1937_.46.0914c16:     行深同劫錬 誓極把身遺
T1937_.46.0914c17:     犀柄風生遠 猊臺目下遲
T1937_.46.0914c18:     鼇宮屡飛簡 留作教中師今翰
長洪
T1937_.46.0914c19:   農貳卿聞師有捐躯之誓故
發簡書請留住世乃有此句
T1937_.46.0914c20: 謹吟律詩四十字寄贈四明禮師法主
T1937_.46.0914c21:  上都應制箋注御集沙門顯忠上 
T1937_.46.0914c22:     海寺經年講 隨縁道更淳
T1937_.46.0914c23:     澄心長在觀 爲法欲亡身
T1937_.46.0914c24:     松韻秋深冷 山光雨霽新
T1937_.46.0914c25:     幾思清淨境 早晩遂相親
T1937_.46.0914c26:   五言四十字奉寄四明禮師道人
T1937_.46.0914c27:  東京左街講經文章應制同
T1937_.46.0914c28: 注御集賜紫  尚能  上 
T1937_.46.0914c29:     昔年慚不識 今日羨仍頻
T1937_.46.0915a01:     造疏傳他域 談空聚遠人
T1937_.46.0915a02:     龕燈孤敵暗 庭柏痩無春
T1937_.46.0915a03:     漸老思山甚 相逢會有因
T1937_.46.0915a04:   謹吟五言詩一首奉寄四明禮公大師
T1937_.46.0915a05: 内殿賜紫箋注御集演法沙門普究
T1937_.46.0915a06:     見説忘機久 逢人道嬾評
T1937_.46.0915a07:     杜門庭樹長 瞑目雪髭生
T1937_.46.0915a08:     松箒粘雲碧 沙泉蘸月明
T1937_.46.0915a09:     鄞江終待去 秋共看崢嶸時年
七十
T1937_.46.0915a10:   六歳自
札記
T1937_.46.0915a11: 謹成四韻五言詩一首奉寄四明禮公大
T1937_.46.0915a12: 法師
T1937_.46.0915a13:  箋注御集賜紫清達上 
T1937_.46.0915a14:     不得四明春 高風自有隣
T1937_.46.0915a15:     參禪嶺南客 傳教海東人
T1937_.46.0915a16:     老憶青山遁 閑忘白日頻
T1937_.46.0915a17:     何當同看雪 松火夜相親
T1937_.46.0915a18:   謹吟拙詩寄贈四明禮師法主
T1937_.46.0915a19:  箋注御集賜紫祕演上 
T1937_.46.0915a20:     古疏傳深旨 清流照痩顏
T1937_.46.0915a21:     四方來問道 半世不離山
T1937_.46.0915a22:     養鶴憐終潔 看雲許共閑
T1937_.46.0915a23:     仍聞焚幻質 幾欲別人間
T1937_.46.0915a24:   吟成五言四十字奉寄四明禮公法師
T1937_.46.0915a25:  上都應制箋注御集賜紫永興上 
T1937_.46.0915a26:     揮犀宗智者 圍石繼生公
T1937_.46.0915a27:     闕下寧關夢 林間自了空
T1937_.46.0915a28:     秋期思社客 夜觀動魔宮
T1937_.46.0915a29:     發詠凭危閣 幽懷極甬東
T1937_.46.0915b01:   謹吟聲詩寄贈四明教主禮師伏希披覽
T1937_.46.0915b02: 是幸
T1937_.46.0915b03:  上都應制箋注御集沙門清遠上 
T1937_.46.0915b04:     觀深知有證 經歳掩重扉
T1937_.46.0915b05:     道外獨行化 區中久廢機
T1937_.46.0915b06:     濤聲喧講席 樹色冷禪衣
T1937_.46.0915b07:     況作吾宗主 談高似二威
T1937_.46.0915b08:   詩一章寄贈四明禮公上士
T1937_.46.0915b09:  上都應詔箋注御集僧文倚上 
T1937_.46.0915b10:     鄞江師獨歩 遙仰在崢嶸
T1937_.46.0915b11:     擁衲疑雲重 休糧覺體輕
T1937_.46.0915b12:     講高清譽出 行苦白髭生
T1937_.46.0915b13:     聖代修僧史 須留萬古名
T1937_.46.0915b14:   五言四十字詩寄上四明禮師法主
T1937_.46.0915b15:  應制箋注御集僧繼興上 
T1937_.46.0915b16:     修眞依淨社 幽致絶纖埃
T1937_.46.0915b17:     盡日冥心坐 諸方學者來
T1937_.46.0915b18:     杉松圍講石 猿鳥立生臺
T1937_.46.0915b19:     却憶重尋處 扁舟泛月迴
T1937_.46.0915b20:   謹成五言四十字奉寄四明禮公法師
T1937_.46.0915b21:  蘇臺講僧子廉上 
T1937_.46.0915b22:     秋色惹禪襟 凄凄思遠吟
T1937_.46.0915b23:     去鴻迷極浦 落葉滿荒林
T1937_.46.0915b24:     雪竇頻懷夢 鄞江寒月侵
T1937_.46.0915b25:     仍聞蓮社久 講説祝堯音
T1937_.46.0915b26:   謹吟五言一首寄贈四明禮師教主伏冀
T1937_.46.0915b27: 慈覽
T1937_.46.0915b28:  雪苑僧擇隣上 
T1937_.46.0915b29:     寺枕滄溟上 門長掩寂寥
T1937_.46.0915c01:     定迴華漏斷 講徹獸烟銷
T1937_.46.0915c02:     入檻泉聲細 當軒嶽色遙
T1937_.46.0915c03:     何時會重席 南望路迢迢庚申
歳秋
T1937_.46.0915c04:   季月望
日書
T1937_.46.0915c05: 四明法師受命服門人神照作致語
T1937_.46.0915c06:     彌天才筆洞懸河 獨歩當年解義科
T1937_.46.0915c07:     國士聽經春夢少 江僧從化晝禪多
T1937_.46.0915c08:     半千衲子傳新鈔 積代宗師解舊訛
T1937_.46.0915c09:     只恐呉皇命同輦 妓人無處獻笙歌
T1937_.46.0915c10:   四明傳持正法爲二十九代祖師
T1937_.46.0915c11: 釋迦世尊。鶴林滅度。法付聲聞則唯迦葉。其
T1937_.46.0915c12: 付菩薩則有文殊。領受言教則在阿難。既有
T1937_.46.0915c13: 是三。孰可闕一。迦葉之後二十四傳。至于師
T1937_.46.0915c14: 子比丘。在迦葉傳。十有三世曰龍樹大士。所
T1937_.46.0915c15: 著大論。譯傳東土。在北齊時。慧文禪師。一見
T1937_.46.0915c16: 證入。以傳陳南嶽慧思禪師。凡十日而證。再
T1937_.46.0915c17: 傳隋天台智顗大師。十有四日而證。於是乎。
T1937_.46.0915c18: 備六度融萬法。定而三止。慧而三觀。質其宗
T1937_.46.0915c19: 焉。一言之曰具。二言之曰法性。離數而有三
T1937_.46.0915c20: 千。即經而專觀心。經之宗曰法華。則華嚴阿
T1937_.46.0915c21: 含方等般若。終於涅槃。皆爲法華。其爲迦葉
T1937_.46.0915c22: 文殊阿難。皆吾祖師。天台實傳唐章安灌頂。
T1937_.46.0915c23: 章安傳縉雲智威。縉雲傳東陽慧威。東陽傳
T1937_.46.0915c24: 左溪玄朗。左溪傳荊溪湛然。至荊溪而後。智
T1937_.46.0915c25: 者之言。悉載於書。智者之言。悉歸于正。其爲
T1937_.46.0915c26: 一大時教。不可得而加已。荊溪傳天台行滿。
T1937_.46.0915c27: 滿傳廣脩。脩傳物外。外傳梁元琇。琇傳周清
T1937_.46.0915c28: 竦。竦傳有宋羲寂。寂以上皆在天台。晩傳四
T1937_.46.0915c29: 明義通。通傳知禮。是謂四明尊者。亦曰四明
T1937_.46.0916a01: 法智。禀生知上性。思義於童子之時。其於天
T1937_.46.0916a02: 台之門。猶諸荊溪。四明傳廣智尚賢。廣智初
T1937_.46.0916a03: 得於淨名。最深乎性相。審知佛法。爲智其傳
T1937_.46.0916a04: 神智鑒文。神智破衆潰。以澄法智之海。炎慧
T1937_.46.0916a05: 炬。以繼廣智之明。若其載三智之美。可傳而
T1937_.46.0916a06: 不可朽者。有永嘉繼忠。其師神智。而資忠者。
T1937_.46.0916a07: 曰明智中立矣見明智法師塔銘。
晁待制説之作
T1937_.46.0916a08:   四明尊者遣僧日本國求仁王經疏
T1937_.46.0916a09: 有宋之初。台教乃漸杭海入呉越。今世所傳
T1937_.46.0916a10: 三大部之類是也。然尚有留而不至與夫至
T1937_.46.0916a11: 而非其本眞者。仁王經疏。先至有二本。衆咸
T1937_.46.0916a12: 斥其僞。昔法智既納日本信禪師所寄辟支
T1937_.46.0916a13: 佛髮。答其所問二十義。乃求其所謂仁王經
T1937_.46.0916a14: 疏。信即授諸海舶。無何中流大風驚濤。舶人
T1937_.46.0916a15: 念無以息龍鼉之怒。遽投斯疏。以慰安之。法
T1937_.46.0916a16: 智乃求強記者二僧。詣信所。讀誦以歸。不幸
T1937_.46.0916a17: 二僧。死于日本國矣此文見晁説之所作仁王經疏
序。此疏雖非本眞而此説不
T1937_.46.0916a18: 可亡
T1937_.46.0916a19:   紀神照法師悟經王頌
T1937_.46.0916a20: 師諱本如昔在延慶法智輪下。一日上方丈。請
T1937_.46.0916a21: 益經王之旨。法智曰爾。爲我作三年監院。我
T1937_.46.0916a22: 却向汝道。神照依言。果三年辦事。持上諮問。
T1937_.46.0916a23: 忽被法智大喝一聲。師豁然開悟有頌曰。處
T1937_.46.0916a24: 處逢歸路。時時復故郷。本來成現事。何必待
T1937_.46.0916a25: 思量。師既得道。即法嗣四明。自後開法台城
T1937_.46.0916a26: 東掖山。爲白蓮之鼻祖矣
T1937_.46.0916a27:   四明門人霅川淨覺法師
T1937_.46.0916a28: 師諱仁岳霅川人也。在妙齡時。聞法智大興台
T1937_.46.0916a29: 教於四明。於是負笈而來。將渡水月橋。遂
T1937_.46.0916b01: 擲笠於採蓮徑中云。吾所學不就。不復過此
T1937_.46.0916b02: 橋。法智異之。待念尤厚。即與方丈東舍居焉。
T1937_.46.0916b03: 師雖白晝。而杜諸窓牖。藉膏蘭以偶尋繹。以
T1937_.46.0916b04: 故屋壁棟梁皆如墨也。至于郷邦書來。未始
T1937_.46.0916b05: 啓讀。悉投之帳閣中。一日爲衆分衞。坐舟檝
T1937_.46.0916b06: 間。方舒足。豁達自得。若在空。然舟檣爲之損
T1937_.46.0916b07: 折。既居之有歳。而與師針鉢相投。筌蹄盡擧。
T1937_.46.0916b08: 毎有疑則擷大屧閲大鑰。而上請益。見者弱
T1937_.46.0916b09: 之。時錢唐有慶昭法師。開光明玄義。略去觀
T1937_.46.0916b10: 心之文。師輔四明。撰問疑徴之。四明著妙宗。
T1937_.46.0916b11: 潤公撰指瑕非之。師作抉膜以解焉。四明建
T1937_.46.0916b12: 消伏三用。潤亦籤疑鄙之。師作止疑以止之。
T1937_.46.0916b13: 四明撰指要。談別理隨縁。或者構難。師作十
T1937_.46.0916b14: 門析難。以辨之。師後與廣智。辨觀心觀佛。求
T1937_.46.0916b15: 決於四明。四明以約心觀佛。據乎心性。觀彼
T1937_.46.0916b16: 依正。雙收二家。師聞之且不悦也。既而四明
T1937_.46.0916b17: 開張身量大義。師作十諫以諫之。四明不獲
T1937_.46.0916b18: 已。作解謗解焉。一家戸牖。既成齟齬。師逐拂
T1937_.46.0916b19: 衣還西浙。又上四明雪謗。著三身壽量義三
T1937_.46.0916b20: 千等書。其道遂與四明。偕不同矣。余甞聞諸
T1937_.46.0916b21: 永嘉曰。圓頓教勿人情。有疑不決直須爭。不
T1937_.46.0916b22: 是山僧騁人我。修行恐落斷常坑。四明霅川
T1937_.46.0916b23: 之論。其殆是矣。後賢當更審之
T1937_.46.0916b24:   妙悟法師輔四明作評謗書
T1937_.46.0916b25: 然霅川背四明。自立一家。最後上雪謗。以雪
T1937_.46.0916b26: 身量増減二謗之愆。當是時。四明晩景逼於
T1937_.46.0916b27: 有疾。令門人讀之太息也。既而四明歸寂。此
T1937_.46.0916b28: 書不復答。霅川時住靈芝而紿之曰。只因難
T1937_.46.0916b29: 殺四明師。誰向靈芝敢開口。此語由來口播。
T1937_.46.0916c01: 畢竟四明此道何若。曰若論一家身量。三雙
T1937_.46.0916c02: 六句。大節確乎不拔。已見妙宗料簡解謗一
T1937_.46.0916c03: 書。其雪謗之來。愈彰轉計之失耳。雖然彼或
T1937_.46.0916c04: 有諸文義。續有妙悟法師評謗書。而辨析之。
T1937_.46.0916c05: 妙悟甞住秀州勝果。解行高妙。大有靈異。具
T1937_.46.0916c06: 見呂益柔所作塔記。師即雷峯廣慈之法子。
T1937_.46.0916c07: 四明之嫡孫爾。爾時霅川聲駕。未易酬對。而
T1937_.46.0916c08: 師輒陳述之。可見矣。書之略曰。希最謹修書。
T1937_.46.0916c09: 拜于崇福講主。雖居咫尺。請問尤疎。但切翹
T1937_.46.0916c10: 勤。莫遑利見。近覩盛製雪謗書。所謂救生法
T1937_.46.0916c11: 二身。雪増減兩謗者也。此書一往可觀。再研
T1937_.46.0916c12: 有失。解謗雖已煥然。雪謗猶自氷執。今據吾
T1937_.46.0916c13: 祖之格言。以評闍梨之誤説等。然此一書。雖
T1937_.46.0916c14: 有傳寫之本。而未甞刊刻。凡曰義學。欲了山
T1937_.46.0916c15: 家此道建立終始者。當悉披尋之
T1937_.46.0916c16:   草菴教苑遺事紀法智講貫
T1937_.46.0916c17: 全三學。法智門下之高者也。作法智行業録。
T1937_.46.0916c18: 其間言。法智傳持四十年。妙玄文句。講七八
T1937_.46.0916c19: 遍。摩訶止觀五遍。其餘小部。或講十遍。以至
T1937_.46.0916c20: 不可得記其數者。時人語曰。法智講經。明覺
T1937_.46.0916c21: 頌。慈雲談辯。梵才詩。夫如是法智。眞講經
T1937_.46.0916c22: 者也。近世號講者。十載有一部未終者。安在
T1937_.46.0916c23: 其能七八至不可勝紀耶。或謂余曰。古今不
T1937_.46.0916c24: 同也。今之人既尚展演説。須入時。余對之曰。
T1937_.46.0916c25: 大凡學道直須遠追古人。若里巷兒女輩。
T1937_.46.0916c26: 結束粉飾。當入時也。此癡人何足與語
T1937_.46.0916c27:   記四明門下纂成十類
T1937_.46.0916c28: 類集之興。蓋備學者看讀得其要。始者自仁
T1937_.46.0916c29: 首座聽法智之講聞援引之多。遂録其文。以
T1937_.46.0917a01: 成五類。續霅川岳公。居法智輪下。博學強記。
T1937_.46.0917a02: 足成其七。後得仙都聰師鈔。以爲十。又佛慧
T1937_.46.0917a03: 才公。重新増葺。復有吉公再加銓次。於玄句
T1937_.46.0917a04: 止觀。參以三大部記洎淨名光明等疏。並益
T1937_.46.0917a05: 以記鈔。其繁者削之。略者補之。首尾五師。修
T1937_.46.0917a06: 治方爲善本。昔廣智法師。甞示衆曰。類集之
T1937_.46.0917a07: 行。得失相半。得在學人探尋知其要意。失在
T1937_.46.0917a08: 忘其本文義勢起盡。文外當更推之。不可但
T1937_.46.0917a09: 謂秖此耳。矧今之日。四方教肆。多尚點讀斯
T1937_.46.0917a10: 文。豈不失於元本唯求枝葉者乎。但教典不
T1937_.46.0917a11: 有之處。或得於是。庶可朝暮温故知新不唐
T1937_.46.0917a12: 學問也。果由此而識大輅。固不當以椎輪爲
T1937_.46.0917a13: 貴矣此文即古板類集序今附
此。行欲使學者知所因也
T1937_.46.0917a14: 四明尊者教行録卷第六
T1937_.46.0917a15:
T1937_.46.0917a16:
T1937_.46.0917a17:
T1937_.46.0917a18: 四明尊者教行録卷第七
T1937_.46.0917a19:  四明石芝沙門宗曉編 
T1937_.46.0917a20:   宋故明州延慶寺法智大師行業碑
T1937_.46.0917a21: 明州延慶寺傳天台教觀故法智大師塔銘
T1937_.46.0917a22: 四明法智尊者實録
T1937_.46.0917a23: 十不二門指要鈔序天竺遵式
T1937_.46.0917a24: 祭四明法智大師文同前
T1937_.46.0917a25: 悼四明法師大師詩同前
T1937_.46.0917a26: 四明法智尊者賛門人僧江
T1937_.46.0917a27: 宋明州延慶法智大師眞賛御史駱偃
T1937_.46.0917a28: 延慶始祖法智大師畫像賛太師史浩
T1937_.46.0917a29: 四明法智大師賛雪溪希顏
T1937_.46.0917b01: 延慶法智祖師齋忌疏陳天兪
T1937_.46.0917b02: 四明法智大師諱日疏雪溪希顏
T1937_.46.0917b03: 延慶始祖法智大師忌疏此山可壽
T1937_.46.0917b04: 重修法智尊者像志銘柏庭善月
T1937_.46.0917b05:   宋故明州延慶寺法智大師行業碑
T1937_.46.0917b06:   推誠保徳功臣資政殿大學士守太子
T1937_.46.0917b07: 少保
T1937_.46.0917b08:   致仕上柱國南陽郡開國公食邑二千五
T1937_.46.0917b09: 百戸食實封六百戸賜紫金魚袋趙
T1937_.46.0917b10: 法智大師名知禮。字約言金姓。世爲明人。梵
T1937_.46.0917b11: 相奇偉。性恬而器閎。初其父母祷佛求息。夜
T1937_.46.0917b12: 夢神僧携一童遺之曰。此佛子羅睺羅也。既生
T1937_.46.0917b13: 以名焉。毀齒出家。十五落髮受具戒。二十從
T1937_.46.0917b14: 本郡寶雲義通法師。傳天台教觀。始三日首座
T1937_.46.0917b15: 僧謂曰。法界自有次第。若當奉持。師曰何謂
T1937_.46.0917b16: 法界。僧曰大總法相圓融無礙者是也。師曰
T1937_.46.0917b17: 既圓融無礙矣。何得有次第耶。是僧無語。幾
T1937_.46.0917b18: 一月自講心經。人皆屬聽。而驚傳之。謂教法
T1937_.46.0917b19: 有頼矣。居三年。常代通師講。入文銷義。益闡
T1937_.46.0917b20: 其所學。後住承天。遂徙延慶。徳望寖隆。道法
T1937_.46.0917b21: 大熾。所至爲學徒淵藪。日本國師。甞遣徒持
T1937_.46.0917b22: 二十問。詢求法要。師答之咸臻其妙。天台之
T1937_.46.0917b23: 教莫盛此時。眞宗皇帝。知名遺中貴人。至其
T1937_.46.0917b24: 居。命修懺法。厚有賜予。偶歳大旱。師與遵式
T1937_.46.0917b25: 異聞二法師。同修金光明懺。用以祷雨三日。
T1937_.46.0917b26: 雨未降。於是徹席伏地。自誓於天。曰茲會佛
T1937_.46.0917b27: 事。儻未降雨。當各然一手以供佛。佛事未竟。
T1937_.46.0917b28: 雨已大浹。甞與錢唐奉先清源梵天慶昭孤山
T1937_.46.0917b29: 數人。爲書設問。往復辨析。雖數而不屈。又
T1937_.46.0917c01: 遣門人神照大師本如。與之講論其説。卒能取
T1937_.46.0917c02: 勝。甞製指要妙宗二鈔大悲懺儀別行疏記
T1937_.46.0917c03: 曁光明二記之類。後悉流傳。甞偕十僧修妙
T1937_.46.0917c04: 懺三年。且約以懺罷。共焚其躯。庶以激怠惰。
T1937_.46.0917c05: 而起精進。翰林學士楊公億駙馬都尉李遵
T1937_.46.0917c06: 勗。嘗薦師服號者。其心尤所愛重。知有自焚
T1937_.46.0917c07: 意。致書勸止弗從。又致書天竺慈雲式師。俾
T1937_.46.0917c08: 自杭至明面沮其義。亦不聽。群守直史舘李
T1937_.46.0917c09: 夷庾。密戒隣社。常察之。母容遁以焚。師願
T1937_.46.0917c10: 既莫遂。復集十僧。修大悲懺三年。又以光明
T1937_.46.0917c11: 懺中七日。爲順寂期。方五日。結跏趺坐而逝。
T1937_.46.0917c12: 實天聖六年正月五也。享年六十有九。爲僧
T1937_.46.0917c13: 五十有四期。其亡經月發龕以視。顏膚如生。
T1937_.46.0917c14: 爪髮倶長。既就荼毘。舌根不壞。舍利至不可
T1937_.46.0917c15: 勝數。凡三主法會。唯事講懺。四十餘年。脇未
T1937_.46.0917c16: 始至席。當時之人。從而化者。以千計。授其教
T1937_.46.0917c17: 而唱道於時者。三十餘席。如則全覺琮本如
T1937_.46.0917c18: 崇矩尚賢仁岳慧才梵臻之徒。皆爲時之聞
T1937_.46.0917c19: 人。今江浙之間。講席盛者。靡不傳師之教。其
T1937_.46.0917c20: 於開人之功。亦已博矣。元豐三年冬十月。
T1937_.46.0917c21: 謝事經歳。自衢抵温。有法明院&MT04134;講師。其行
T1937_.46.0917c22: 解倶高者。頓甞游衢。乃未第時。與之接者
T1937_.46.0917c23: 也。一日斂裓而前曰。繼忠於法智師。徒爲法
T1937_.46.0917c24: 孫。惜其示寂六十有三年。其所造峻特。而所
T1937_.46.0917c25: 學爲來者。師固釋門之木鐸哉。自昔達官文
T1937_.46.0917c26: 士。其言可信於後世者。乃無述焉。其徒竊羞
T1937_.46.0917c27: 之。既而状其行。請作碑。以爲無窮之傳。
T1937_.46.0917c28: 乃歎曰。人生之初。虚一而靜。本無凡聖之別。
T1937_.46.0917c29: 逮交戰於事物之境。而莫之能返。此諸佛不
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