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四明尊者教行録 (No. 1937_ 宗曉編 ) in Vol. 46

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T1937_.46.0856a20:   No.1937
T1937_.46.0856a21:
T1937_.46.0856a22: 四明尊者教行録卷第一并序
T1937_.46.0856a23:  四明石芝沙門宗曉編 
T1937_.46.0856a24: 陳隋兩國師天台智者。悟法華經旋陀羅尼。
T1937_.46.0856a25: 嗣法性宗。以無礙辯才。剖判三世佛乘。開闢
T1937_.46.0856a26: 一家教觀。人到于今承之。外有諸懺制法兩
T1937_.46.0856a27: 朝勅文建寺碑刻等。門弟子章安禪師。集之
T1937_.46.0856a28: 成書。號國清百録。特蒙仁宗皇帝賜入大藏。
T1937_.46.0856a29: 同佛典誥流行。至是殆無餘蘊矣。然吾祖之
T1937_.46.0856b01: 道化被六十州。盛於隋唐。衰於五代。法不
T1937_.46.0856b02: 終否。至人利見。石晋天福中有通公法師。
T1937_.46.0856b03:
義通
來自高麗。南參
T1937_.46.0856b04: 螺溪即天台山螺溪
院羲寂法師也
盡得天台一宗之道。復欲
T1937_.46.0856b05: 杭海。大帥錢公固留之錢諱惟治。呉越王
之子。時判明州也
T1937_.46.0856b06: 傳洪於明之寶雲。寶雲乃福州運使顧承徽
捨宅造寺。以處於師
法席大
T1937_.46.0856b07: 開。得二神足而起家。一曰法智師。
知禮
一曰
T1937_.46.0856b08: 慈雲師。
遵式
法智尸延慶道場。中興此教。時
T1937_.46.0856b09: 稱四明尊者。慈雲建靈山法席。峙立解行。世
T1937_.46.0856b10: 號天竺懺主。慈雲生乾徳二年。終明道之初。
T1937_.46.0856b11: 歴一百二十載。五世孫慧觀師。裒其遺文。成金
T1937_.46.0856b12: 園三集。行於世。法智生建隆改元。終天聖六
T1937_.46.0856b13: 祀。距今已一百七十有五年矣。所撰記鈔三
T1937_.46.0856b14: 十餘萬言。學者共宗。復有教門義章問答釋
T1937_.46.0856b15: 妨巨儒高釋往返書啓等。斷簡殘篇存者流
T1937_.46.0856b16: 逸。嗚呼。師一心講懺傳持四十年。脇不沾床。
T1937_.46.0856b17: 其應縁染翰。寧可以數量計。縱刊之於木石。
T1937_.46.0856b18: 書之於竹帛。亦千萬之一耳。宗曉末學無似。
T1937_.46.0856b19: 叨預教庠。竊睹師之垂言。雖片文隻字。咸爲
T1937_.46.0856b20: 釋氏之法。豈得以任其蕪沒哉。於是劇意訪
T1937_.46.0856b21: 求。僅得一百餘篇。以類銓次析爲七卷。目之
T1937_.46.0856b22: 曰四明尊者教行録。四明迺所生得道轉法
T1937_.46.0856b23: 輪地。世珍其爲人。咸以是而稱之。台宗戸牖
T1937_.46.0856b24: 莫不依教立行以行顯教。庶教行二途成修
T1937_.46.0856b25: 行一轍。師甞勗衆言。吾之或出或處。或語或
T1937_.46.0856b26: 默。未始不以教觀之旨爲服味爲杖几。今録
T1937_.46.0856b27: 取以教行爲名。亦尊者之志焉。大哉斯文既
T1937_.46.0856b28: 就。願與國清百録天竺金園。鼎足而行。貽諸
T1937_.46.0856b29: 後代。共期祖道也。其乎未盡者。後賢隨見聞
T1937_.46.0856c01: 而續之。斯又盡善美矣。旹嘉泰二年壬戌歳
T1937_.46.0856c02: 臘月既望比丘宗曉謹序
T1937_.46.0856c03:   尊者年譜
T1937_.46.0856c04: 大宋太祖皇帝初登寶位。改周顯徳七年爲
T1937_.46.0856c05: 建隆。元年庚申。此年正月。太祖受周恭帝禪。
T1937_.46.0856c06: 謹按胡昉撰塔銘并門人則全實録。師壽六
T1937_.46.0856c07: 十九。示滅天聖六年戊辰歳。若準趙清獻公
T1937_.46.0856c08: 所作行業記。則云天聖五年歸寂。誤矣。今逆
T1937_.46.0856c09: 推甲子。師乃當庚申年降誕。豈非眞人應運
T1937_.46.0856c10: 而賢哲間生乎。師諱知禮。字約言。眞宗特賜
T1937_.46.0856c11: 法智大師之號。時稱四明尊者。俗姓金。前漢
T1937_.46.0856c12: 金日磾之遠裔西漢書曰。金日磾匈奴休屠王之子。
夷狄亡國。覊虜漢武。而篤敬忠孝。七
T1937_.46.0856c13: 世内侍。本以休屠作金人
爲祭天主故。因賜姓金氏
後代爲鄞人也。父諱經。
T1937_.46.0856c14: 母李氏。初以嗣息未生。誠志祈佛。偶夜夢。梵
T1937_.46.0856c15: 僧遺一子云。是羅睺羅。泊生因以爲名
T1937_.46.0856c16: 二年辛酉 三年壬戌 乾徳元年癸亥 二
T1937_.46.0856c17: 年甲子 三年乙丑
T1937_.46.0856c18: 四年丙寅。時年七歳。塔銘曰。師年七歳屬母
T1937_.46.0856c19: 喪。謂劬勞匪易報。且號泣而不絶。由茲厭俗。
T1937_.46.0856c20: 急於出家。其父異之。遂不奪其志。始投太平
T1937_.46.0856c21: 興國寺僧洪選爲弟子。天竺作師指要鈔序云。
T1937_.46.0856c22: 師在童子受經。便能思義。天機特發。不曰生
T1937_.46.0856c23: 知之上性者乎
T1937_.46.0856c24: 五年丁卯 六年戊辰 是年改開寶元年 
T1937_.46.0856c25: 二年己巳 三年庚午 四年辛未 五年壬
T1937_.46.0856c26:  六年癸酉
T1937_.46.0856c27: 七年甲戌。時年十五。塔銘曰。師年十五受具
T1937_.46.0856c28: 戒。而專探律部 八年乙亥
T1937_.46.0856c29: 九年丙子。是年太宗皇帝即位。改太平興國
T1937_.46.0857a01: 元年
T1937_.46.0857a02: 二年丁丑 三年戊寅
T1937_.46.0857a03: 四年己卯。時年二十歳。行業記曰。二十從本
T1937_.46.0857a04: 郡寶雲通法師。傳天台業觀。始三日首座謂
T1937_.46.0857a05: 之曰。法界次第汝當奉持。師曰。何謂法界。座
T1937_.46.0857a06: 曰。大總法相。圓融無礙者是也。師曰。既圓融
T1937_.46.0857a07: 無礙。何有次第。座無對。居一月。自講心經。
T1937_.46.0857a08: 人皆駭聽。而驚傳之
T1937_.46.0857a09: 五年庚辰。實録曰。師在寶雲及二載。厥父偶
T1937_.46.0857a10: 夢。其跪於通之前。通執瓶水注於口。自爾圓
T1937_.46.0857a11: 頓之旨一受即了
T1937_.46.0857a12: 六年辛巳。時年二十二。行業記云。師居寶雲
T1937_.46.0857a13: 方三年。常代通師講。入文消義。益闡所學
T1937_.46.0857a14: 七年壬午 八年癸未 雍熙元年甲申 二
T1937_.46.0857a15: 年乙酉 三年丙戌 四年丁亥
T1937_.46.0857a16: 端拱元年戊子。師聽讀寶雲十載。即値本講
T1937_.46.0857a17: 歸寂。石塔記云。通公壽六十二。端拱元年傾
T1937_.46.0857a18: 逝。知禮
遵式
子衿之高者
T1937_.46.0857a19: 二年己丑 三年庚寅。是年改淳化元年
T1937_.46.0857a20: 二年丁卯。師年三十二。即中選住持。實録云。
T1937_.46.0857a21: 淳化辛卯。受請于乾符寺。綿歴四祀。于保恩
T1937_.46.0857a22: 院。戒誓辭云。予居寶雲。既値鶴林。始遷乾符
T1937_.46.0857a23: 寺西偏小院乾符寺中改承天寺。今爲能
仁寺。西偏小院即今法華也
有寢無
T1937_.46.0857a24: 廟。學徙爰止。盈十莫容。又觀其密邇闤闠。誠
T1937_.46.0857a25: 非久宜。遂徙此城東南隅。指要序曰。師主乾
T1937_.46.0857a26: 符講席。諸子悦隨。若衆流會海
T1937_.46.0857a27: 三年壬辰 四年癸巳 五年甲午 至道元
T1937_.46.0857a28: 年乙未
T1937_.46.0857a29: 二年丙申。使帖云。至道二年七月。内院主僧
T1937_.46.0857b01: 居朗顯通。捨保恩院與知禮。永作十方住持。
T1937_.46.0857b02: 傳演天台智者教法。戒誓辭云。院丙申秋承
T1937_.46.0857b03: 舊。越十年陳修。己酉告成。石公勒石紀之。逮
T1937_.46.0857b04: 壬子凡十七年。咸安來學
T1937_.46.0857b05: 三年丁酉。保恩院記云。先是此院締造年深。
T1937_.46.0857b06: 頽毀日甚。以至道三年。乃與餘杭釋異聞。戮
T1937_.46.0857b07: 力經營。適値丹丘僧覺圓。發心陳力。三載訖
T1937_.46.0857b08: 役。觀其土木瓌麗金碧交輝。先佛殿而後僧
T1937_.46.0857b09: 堂。昭其序也。右藏教而左方丈。便於事焉」
T1937_.46.0857b10: 眞宗皇帝即位改咸平。元年戊戌
T1937_.46.0857b11: 二年己亥。時年四十歳。實録云。師自咸平二
T1937_.46.0857b12: 年已後。專務講懺。當坐不臥。足無外渉。修謁
T1937_.46.0857b13: 都遣
T1937_.46.0857b14: 三年庚子。是歳大旱。師與天竺懺主祈雨有
T1937_.46.0857b15: 感。行業記云。歳大旱。師與遵式同修光明懺。
T1937_.46.0857b16: 祈雨約三日。不降當然一手以供佛。佛事未
T1937_.46.0857b17: 竟。雨已大浹。慈雲行業記云。咸平三年。四明
T1937_.46.0857b18: 大旱。師入懺摩。祈雨約三日。不雨當自焚。如
T1937_.46.0857b19: 期果應。太守蘇爲異之。題石紀其事
T1937_.46.0857b20: 四年辛丑 五年壬寅
T1937_.46.0857b21: 六年癸卯。是歳日本國師遣僧問難。本序曰。
T1937_.46.0857b22: 咸平六年癸卯歳。日本國僧寂照等。齎本國
T1937_.46.0857b23: 天台山源信禪師於天台教門致相違問目二
T1937_.46.0857b24: 十七條。四明知禮憑教略答。隨問書之
T1937_.46.0857b25: 景徳元年甲辰。時年四十五。撰十不二門指
T1937_.46.0857b26: 要鈔。序紀歳月云。景徳元年甲辰正月九日
T1937_.46.0857b27:  二年乙巳
T1937_.46.0857b28: 三年丙午。是歳師上錢唐昭公十義書。序曰。
T1937_.46.0857b29: 景徳三年&T038558;月。四明知禮。謹用爲法之心。問
T1937_.46.0857c01: 義于浙陽昭上人
T1937_.46.0857c02: 四年丁未。是歳上昭公觀心二百問書。序曰。
T1937_.46.0857c03: 景徳四年。四明比丘知禮。謹用爲法之心。問
T1937_.46.0857c04: 義于浙陽昭講主
T1937_.46.0857c05: 大中祥符元年戊申
T1937_.46.0857c06: 二年己酉。時年五十歳。建保恩院落成。戒誓
T1937_.46.0857c07: 辭云。院己酉告成。石公紀之。記末曰。待問通
T1937_.46.0857c08: 守竹符函親松柄。會茲院告厥成功。遂抽毫
T1937_.46.0857c09: 而爲識。時大中祥符二年己酉四月六日立」
T1937_.46.0857c10: 三年庚戌。是年恭奉聖旨。改保恩額。爲延慶
T1937_.46.0857c11: 院。據四明圖經曰。保恩院周廣順二年建。皇
T1937_.46.0857c12: 朝大中祥符三年改爲延慶院。紹興十四年
T1937_.46.0857c13: 改院爲寺。使帖曰。大中祥符三年七月。内僧
T1937_.46.0857c14: 知禮。經使府陳状乞申奏天聽。永作十方住
T1937_.46.0857c15: 持。長講天台教法。當年十月。内準中書箚子。
T1937_.46.0857c16:  聖旨依
T1937_.46.0857c17: 四年辛亥。是年師再状經州乞給。使帖備録
T1937_.46.0857c18: 上項。聖旨上石永爲照據。使帖曰。知禮續於
T1937_.46.0857c19: 大中祥符四年三月。内經州著状。乞備寫聖
T1937_.46.0857c20: 旨并前後使帖。鐫上石刻。永作十方傳教住
T1937_.46.0857c21: 持。是年七月十七。給帖立石
T1937_.46.0857c22: 五年壬子。是年師與異聞師。撰十方傳教住
T1937_.46.0857c23: 持戒誓辭。立石永誡非理妄占。斯文眞是寺
T1937_.46.0857c24: 萬代十方住持之本也
T1937_.46.0857c25: 六年癸丑。是年二月十五日。創建念佛施戒
T1937_.46.0857c26: 會。師於祥符五年十月。親製疏文。至今誘化。
T1937_.46.0857c27: 此會抵今凡一百九十載不廢。往古來今其
T1937_.46.0857c28: 被化者。不知幾何人哉
T1937_.46.0857c29: 七年甲寅。時製觀經融心解。序末題云。大中
T1937_.46.0858a01: 祥符七年甲寅重陽日叙。是年師又有教門
T1937_.46.0858a02: 雜問七章。門人自仁答 八年乙卯
T1937_.46.0858a03: 九年丙辰。時年五十七。實録云。師年五十七。
T1937_.46.0858a04: 誓願修法華懺。三年懺滿。焚身供養妙經。誓
T1937_.46.0858a05: 生淨土
T1937_.46.0858a06: 天禧元年丁巳。塔銘曰。天禧改元之初。師年
T1937_.46.0858a07: 及耳順。乃謂其徒曰。半偈亡躯。一句投火。聖
T1937_.46.0858a08: 人之心爲法如是。吾不能捐捨身命以警發
T1937_.46.0858a09: 懈怠。胡足言哉。於是結十僧。修法華懺三年。
T1937_.46.0858a10: 懺滿共焚。是時翰林學士楊億。駙馬都尉李
T1937_.46.0858a11: 遵勗。皆當朝文雄勳盛。毎響師通悟。必望風
T1937_.46.0858a12: 推挹。其年詔賜紫袈裟。皆二公論薦之所授
T1937_.46.0858a13: 也。又聞遺身。而楊公致書。確請住世。往復數
T1937_.46.0858a14: 番。至於專委州將保護。由是願行不得而施
T1937_.46.0858a15: 矣。又著消伏三用章。出絳幃三十問。門人
T1937_.46.0858a16: 仁岳答。皆紀於此年也
T1937_.46.0858a17: 二年戊午 三年己未
T1937_.46.0858a18: 四年庚申。實録云。天禧四年。駙馬李遵勗。録
T1937_.46.0858a19: 行實奏上。特賜法智大師號。是年京師僧職
T1937_.46.0858a20: 高流二十三人。各賦一詩紀贈於師。待制晁
T1937_.46.0858a21: 説之作序刊石。後擇隣詩題曰。庚申季秋望
T1937_.46.0858a22: 日書
T1937_.46.0858a23: 五年辛酉。時年六十二。是年朝廷宣賜命修
T1937_.46.0858a24: 懺法。行業記曰。眞宗知師名。遣中貴至所居。
T1937_.46.0858a25: 命修法華懺法。厚有賜予。中貴兪源清也。師
T1937_.46.0858a26: 因兪子欲知懺法旨趣。爲述修懺要旨。人到
T1937_.46.0858a27: 于今受其賜。又撰別行玄疏記。序題曰。天禧
T1937_.46.0858a28: 五年八月旦。又撰觀經妙宗抄。序題曰。天禧
T1937_.46.0858a29: 五年重陽下筆序
T1937_.46.0858b01: 乾興元年壬戌
T1937_.46.0858b02: 二年癸亥。是年仁宗皇帝即位。改天聖元年。
T1937_.46.0858b03: 是年製光明拾遺記。紀云。天聖元年四月望
T1937_.46.0858b04: 日序。師又爲潘屯田。作夢魚跋。又出問幃試
T1937_.46.0858b05: 問四十二章。考試學子。又答禪宗泰師佛法
T1937_.46.0858b06: 十問 二年甲子
T1937_.46.0858b07: 三年乙丑。眞宗天禧初。有詔天下立放生池。
T1937_.46.0858b08: 師欲廣聖化。毎遇佛生朝。募衆行放生業。於
T1937_.46.0858b09: 是立放生碑。樞密劉筠撰文。太守殿撰曾會
T1937_.46.0858b10: 立石。天聖三年七月十五日。霅溪僧仁岳書。
T1937_.46.0858b11: 師是年一夜忽夢。相公入院。翌日即曾大守
T1937_.46.0858b12: 之子到。後果符此夢。廼魯國宣靖公也。由此
T1937_.46.0858b13: 楚國黄夫人置恒産供衆。又上書曾太守乞
T1937_.46.0858b14: 申奏後園地。永在伽藍。亦此年也
T1937_.46.0858b15: 四年丙寅。是年師有授辭授門弟子。文璨石刻
T1937_.46.0858b16: 見存
T1937_.46.0858b17: 五年丁卯。師製光明文句記六卷。於是歳題
T1937_.46.0858b18: 曰天聖五年&T038558;月三日記。然此記師迫歸寂。
T1937_.46.0858b19: 不及終帙。而後門人廣智尚賢法師。續記讃佛
T1937_.46.0858b20: 一品。方爲足本
T1937_.46.0858b21: 六年戊辰。是年師年六十九示滅。準實録等。
T1937_.46.0858b22: 天聖六年正月五日戌時。師端身跏坐。召大
T1937_.46.0858b23: 衆説法畢。驟稱彌陀佛號數百聲。奄然而逝。
T1937_.46.0858b24: 露龕示身。經二七日。爪髮倶長。顏貌如生。復
T1937_.46.0858b25: 過七日。遷于南門之外。將闍維。次先聞異香
T1937_.46.0858b26: 馥郁。火滅得舌根不壞。舍利五色不知其數。
T1937_.46.0858b27: 舍利猶藏以瑠璃瓶。
奉安大悲閣上
越五年。至明道二年七月
T1937_.46.0858b28: 二十九日。奉靈骨。起塔于崇法院之左
T1937_.46.0858b29: 宗曉伏讀三朝僧傳。十科選佛西聖之法取材
T1937_.46.0858c01: 盡矣。而吾祖法智以道供職。眇觀著述洪演
T1937_.46.0858c02: 興起大教。義解爲首。造寺造像。營福次之。生
T1937_.46.0858c03: 於舌根舍利滅後儼然。神異有餘。遺身之際。
T1937_.46.0858c04: 雖爲楊文公勸請而止。豈以一時固阻外其
T1937_.46.0858c05: 道耶。矧復甞然三指以供佛。斯亦捨身之支
T1937_.46.0858c06: 派也。大哉往古高僧十法師其一而四焉。豈
T1937_.46.0858c07: 與夫事佛徒勞於百載者。同日而語乎
T1937_.46.0858c08:   舊本取指要別行玄記妙宗鈔拾遺記光明句記大悲行
法六序。附入此中。此既隨文見行于世。因得以略
T1937_.46.0858c09: 授菩薩戒儀 結念佛會疏
T1937_.46.0858c10: 交法師授辭附入 璨法師授辭
T1937_.46.0858c11: 放生文 夢魚記潘屯田作
T1937_.46.0858c12: 跋夢魚記
T1937_.46.0858c13: 勅放生池碑銘舊有石刻
T1937_.46.0858c14:   授菩薩戒儀十二科
T1937_.46.0858c15: 第一求師授法 第二策導勸信 第三請聖
T1937_.46.0858c16: 證明 第四授三歸依 第五召請聖師 第
T1937_.46.0858c17: 六白佛乞戒 第七懺悔罪愆 第八問無遮
T1937_.46.0858c18:  第九羯麼授戒 第十略説戒相 第十
T1937_.46.0858c19: 一發弘誓願 第十二結撮迴向
T1937_.46.0858c20:   第一求師授法
T1937_.46.0858c21: 夫欲受此菩薩戒者。必先請師策導開解。於
T1937_.46.0858c22: 一切境起慈悲心。若非此人。戒無由發。今爲
T1937_.46.0858c23: 現前大衆。恭請某人。作授大乘菩薩戒師。各
T1937_.46.0858c24: 須一心隨我陳請。若至某甲處。當稱自己
T1937_.46.0858c25:
T1937_.46.0858c26: 大徳一心念。我某甲今於大徳所。乞授一切
T1937_.46.0858c27: 菩薩淨戒。惟願不辭勞倦哀憫聽受
T1937_.46.0858c28:   第二策導勸信
T1937_.46.0858c29: 現前同會清淨大衆。既共伸請欲求戒法。先
T1937_.46.0859a01: 須發於信心。信心若成。三學任運具足。三身
T1937_.46.0859a02: 四智佛果圓常。決定可期。更無疑慮。一者深
T1937_.46.0859a03: 信一切衆生皆有佛性。二者須信勤修勝行
T1937_.46.0859a04: 而證菩提。三者諦信咸登佛果常樂我淨。故
T1937_.46.0859a05: 經云。大衆心諦信。汝是當成佛。我是已成佛。
T1937_.46.0859a06: 常作如是信。戒品已具足。華嚴云。信是道源
T1937_.46.0859a07: 功徳母。長養一切諸善根。斷除疑網出愛河。
T1937_.46.0859a08: 開示涅槃無上道。是知若發信心必納得戒。
T1937_.46.0859a09: 戒爲萬行之先鋒六度之基址。如造屋宅。先
T1937_.46.0859a10: 固其基。若無基址。徒架虚空。必不成就。戒是
T1937_.46.0859a11: 大道之資糧。濟海之船筏。生死大海非戒莫
T1937_.46.0859a12: 渡。莊嚴法身以戒爲瓔珞。破除熱惱以戒作
T1937_.46.0859a13: 清涼。戒經云。戒如明日月。亦如瓔珞珠。微塵
T1937_.46.0859a14: 菩薩衆由是成正覺。諸人者須信所受菩薩
T1937_.46.0859a15: 淨戒。乃是十方三世諸佛成道根本。諸大菩
T1937_.46.0859a16: 薩修行軌範。戒經偈云。如過去諸佛。及以未
T1937_.46.0859a17: 來者。現在諸世尊。皆共尊敬戒。薩遮尼乾子
T1937_.46.0859a18: 經云。如來功徳身。以受戒爲本。以持戒爲始。
T1937_.46.0859a19: 又云。若不持戒。尚乃不得疥癩野干之身。況
T1937_.46.0859a20: 功徳法身。月燈三昧經云。雖有色力及多聞。
T1937_.46.0859a21: 若無淨戒如禽獸。雖處卑下少聞見。能持淨
T1937_.46.0859a22: 戒名勝士。華嚴經云。戒是無上菩提本。應當
T1937_.46.0859a23: 具足持淨戒。若能堅持於淨戒。是則如來所
T1937_.46.0859a24: 讃嘆。涅槃經云。欲見佛性證大涅槃。必須深
T1937_.46.0859a25: 心修持淨戒。梵網經云。衆生受佛戒。即入諸
T1937_.46.0859a26: 佛位。若不受此戒。外道邪見人。畜生與木頭。
T1937_.46.0859a27: 平等無有異。故知不受菩薩戒者。縱學佛法
T1937_.46.0859a28: 勤苦修行經千萬劫。秖名衆生。欲脱生死。欲
T1937_.46.0859a29: 破業障。欲成菩提。欲證佛果。終無得理。是故
T1937_.46.0859b01: 西天國王登位。百官上任。並先受此菩薩戒。
T1937_.46.0859b02: 蓋欲饒益境邑人民故也。諸仁者寧可受已
T1937_.46.0859b03: 毀犯。則不可不受。縱或受已毀犯。還是佛之
T1937_.46.0859b04: 弟子。若不受者。名爲外道。故經云。瞻蔔華雖
T1937_.46.0859b05: 萎。猶勝一切華。破戒諸比丘。猶勝諸外道。在
T1937_.46.0859b06: 會大衆諸佛子等。六道之中無量衆生。受三
T1937_.46.0859b07: 途苦。不聞佛法。縱得爲人。或處邊夷。或遭亂
T1937_.46.0859b08: 世。或迷聲色。或報愚癡。或著邪見。佛法難
T1937_.46.0859b09: 遇。誰肯信從。今共喜慶。識知善惡。知有戒法
T1937_.46.0859b10: 可受。知有淨土可生。可謂萬劫難逢千生一
T1937_.46.0859b11: 遇。法華經云。佛法難値。時亦難遇。宿福深
T1937_.46.0859b12: 厚。生値佛法。諸人須念。無常迅速。生死難
T1937_.46.0859b13: 期。一旦命終。識神無主。欲受佛戒。無由可
T1937_.46.0859b14: 得宜各精進。努力求之。撥棄世縁。齋戒念佛。
T1937_.46.0859b15: 功成事辦。必得超往安養淨土。各獲長生。受
T1937_.46.0859b16: 勝妙樂。然戒有多種。五戒八戒名近住解脱。
T1937_.46.0859b17: 若受是戒。但只近獲人天果報。小乘二百五
T1937_.46.0859b18: 十戒名別別解脱戒。若受此戒。持一一條。各
T1937_.46.0859b19: 得解脱。然雖出離生死愛河。但趣小乘阿羅
T1937_.46.0859b20: 漢果。不能證得常住佛性廣化衆生。今此菩
T1937_.46.0859b21: 薩三聚淨戒。若受之者。報圓佛果。相好無邊。
T1937_.46.0859b22: 三達五眼。十力無畏。一切功徳無不具足。即
T1937_.46.0859b23: 於此身。一念之中訖至成佛。具足八種殊勝
T1937_.46.0859b24: 功徳。一者趣道場殊勝。當知受菩薩戒者。如
T1937_.46.0859b25: 大鵬鳥。擧翅高飛。能至十萬九千餘里。菩薩
T1937_.46.0859b26: 發心受此大戒。能越六趣二乘徑。趣無上菩
T1937_.46.0859b27: 提。坐於道場。二者發心殊勝。若人一念發大
T1937_.46.0859b28: 悲智之心。受菩薩戒。超過二乘境界。如昔有
T1937_.46.0859b29: 沙彌。侍一羅漢而行。忽發菩提心。求受菩薩
T1937_.46.0859c01: 戒。此阿羅漢返生恭敬。爲擔衣鉢。讓路而
T1937_.46.0859c02: 行。三者福田殊勝。假使有人。供養滿閻浮提
T1937_.46.0859c03: 大阿羅漢。不如供養一發心受菩薩戒者。以
T1937_.46.0859c04: 彼運心廣大故。四者功力殊勝。若受小乘戒
T1937_.46.0859c05: 者。猶如螢火。但能自照。受菩薩戒者。状似日
T1937_.46.0859c06: 光當午。一切普照。五者滅罪殊勝。諸人莫疑
T1937_.46.0859c07: 受戒不能堅持而不敢受。經云。受戒後破犯
T1937_.46.0859c08: 猶勝外道。不受戒者。外道邪見。永沈惡道。無
T1937_.46.0859c09: 有出期。破戒之人。以戒威力故。設墮惡道。受
T1937_.46.0859c10: 罪輕微。若墮地獄中。作地獄中王。若墮畜生
T1937_.46.0859c11: 類。作畜生中王。若墮餓鬼數。作鬼神中王。若
T1937_.46.0859c12: 在人間。作人中王。若生天上。作天中王。生生
T1937_.46.0859c13: 之處。不失王位。經云。有犯名菩薩。有戒可破
T1937_.46.0859c14: 故。無犯名外道。無戒可破故。六者受胎殊勝。
T1937_.46.0859c15: 受戒之人若在胞胎。常爲天龍善神而共守
T1937_.46.0859c16: 護。七者神通殊勝。受戒之人以持戒力故。能
T1937_.46.0859c17: 攪長河爲酥酪。變大地作黄金。能於一念中
T1937_.46.0859c18: 超越千生。能於一日内度無數衆。八者果報
T1937_.46.0859c19: 殊勝。受戒之人即是菩薩當生蓮華藏海受
T1937_.46.0859c20: 法性身。一得眞常永不退轉。如上廣引諸經。
T1937_.46.0859c21: 爲諸佛子開發行門。願今諸人各於此座。納
T1937_.46.0859c22: 得清淨戒法。永作津梁。爲見佛因。作淨土
T1937_.46.0859c23:
T1937_.46.0859c24:   第三請聖證明
T1937_.46.0859c25: 現前大衆。我今既爲説法開導。須懷忻仰。向
T1937_.46.0859c26: 下更爲迎請聖衆。降臨道場。證明護念。汝等
T1937_.46.0859c27: 各須專秉一心隨我音聲奉請先啓白
T1937_.46.0859c28: 維太歳某年某月日。南閻浮提大宋國某州
T1937_.46.0859c29: 縣某處。今有衆多男女。各發精誠。同禀淨戒。
T1937_.46.0860a01: 邀迎三寶一切聖賢。願賜護持。即希感降
T1937_.46.0860a02: 一心奉請。盡虚空界微塵刹中。一切諸佛眞
T1937_.46.0860a03: 應二身。一切道法。大小兩乘。三乘等侶。一切
T1937_.46.0860a04: 聖賢。惟願聞今奉請。降臨道場。證明受戒
T1937_.46.0860a05: 一心奉請。護法諸天。功徳大辯。梵釋四王。龍
T1937_.46.0860a06: 鬼八部。天靈地祇。日月星宮。江河淮濟。名山
T1937_.46.0860a07: 大川。州城分野。社稷聰明。守護齋戒。正直神
T1937_.46.0860a08: 司。惟願聞今奉請。降臨道場。堅守加護
T1937_.46.0860a09: 一心奉請。十方法界六道四生。三才九類。一
T1937_.46.0860a10: 切含情。現前受戒合道場人。住居香火本命
T1937_.46.0860a11: 星辰。生身父母上代宗親。惟願承三寶力。倶
T1937_.46.0860a12: 到道場。同沾戒善
T1937_.46.0860a13:   第四授三歸依
T1937_.46.0860a14: 上來召請三寶百靈。降臨道場。同資戒善。當
T1937_.46.0860a15: 知此戒不間男子女人。凡聖普會。幽顯同沾。
T1937_.46.0860a16: 乃至畜生。但解法師語者。皆得受之。不同小
T1937_.46.0860a17: 乘但盡形壽。此菩薩戒。從今一受直至成佛。
T1937_.46.0860a18: 永無失墜。此下更爲大衆。翻邪向正。受三歸
T1937_.46.0860a19: 依法。當知三寶乃一切衆生之敬田。若能至
T1937_.46.0860a20: 誠恭敬歸向。則能發生一切善法功徳。然三
T1937_.46.0860a21: 寶者有乎多種。一曰住持三寶。二曰別相三
T1937_.46.0860a22: 寶。三曰一體三寶。言住持者。泥龕塑畫是佛
T1937_.46.0860a23: 寶。黄卷赤軸是法寶。剃髮染衣是僧寶。言別
T1937_.46.0860a24: 相者。修行契證妙覺果徳法報應化名佛寶。
T1937_.46.0860a25: 所説八萬四千法藏十二部經名法寶。等覺
T1937_.46.0860a26: 已還三乘聖賢名僧寶。言一體者。上至諸佛。
T1937_.46.0860a27: 下至蠢動。無不具此三寶也。所謂實相妙體
T1937_.46.0860a28: 即一而三。名祕密藏。如世珍琦。通名爲寶。
T1937_.46.0860a29: 即今諸人本有覺性是佛寶。此性無染清淨
T1937_.46.0860b01: 是法寶。此性柔和無諍是僧寶。今勸諸人。不
T1937_.46.0860b02: 得自輕。人人本具斯理。一一咸得成佛。如來
T1937_.46.0860b03: 由修證此一體三寶故。而能運大神通。興諸
T1937_.46.0860b04: 佛事。此之三寶在汝身中。如水凝氷。棄氷求
T1937_.46.0860b05: 水。無有是處。若欲融氷。善宜方便。擬趣佛
T1937_.46.0860b06: 果。非修不克。今既覺知此體。正向此寶作歸
T1937_.46.0860b07: 依處
T1937_.46.0860b08: 弟子某甲願從今日盡未來際。歸依佛兩足尊。
T1937_.46.0860b09: 歸依法離欲尊。歸依僧衆中尊。三説
T1937_.46.0860b10: 上來雖爲歸依。若不結歸。法不圓滿。理須三
T1937_.46.0860b11: 番結歸
T1937_.46.0860b12: 弟子某甲歸依佛竟。歸依法竟。歸依僧竟。三説
T1937_.46.0860b13: 從今已往。稱佛爲師。更不歸依邪魔外道。惟
T1937_.46.0860b14: 願三寶哀憐攝受。慈憫故。三説
T1937_.46.0860b15:   第五召請聖師
T1937_.46.0860b16: 上來已受三歸依竟。而但爲傳戒之人。今
T1937_.46.0860b17: 當更爲現前大衆。奉請釋迦世尊等五座聖
T1937_.46.0860b18: 師。降臨道場。向諸佛菩薩之前。求哀懺悔。問
T1937_.46.0860b19: 於遮難。方堪秉法。然請師之法理合自陳。想
T1937_.46.0860b20: 汝未能。我今教汝。汝當虔心。切莫容易
T1937_.46.0860b21: 弟子某甲一心奉請釋迦如來。爲得戒和尚。我
T1937_.46.0860b22: 依和尚故。得受菩薩戒。慈慜故
T1937_.46.0860b23: 弟子某甲一心奉請文殊師利菩薩。爲羯麼阿
T1937_.46.0860b24: 闍梨。我依羯麼阿闍梨故。得受菩薩戒。慈慜
T1937_.46.0860b25:
T1937_.46.0860b26: 弟子某甲一心奉請彌勒菩薩。爲教授阿闍梨。
T1937_.46.0860b27: 我依教授阿闍梨故。得受菩薩戒。慈慜故
T1937_.46.0860b28: 弟子某甲一心奉請十方諸佛。爲尊證師。我依
T1937_.46.0860b29: 尊證師故。得受菩薩戒。慈慜故
T1937_.46.0860c01: 弟子一心奉請諸大菩薩。爲同學侶。我依
T1937_.46.0860c02: 同學侶故。得受菩薩戒。慈慜故
T1937_.46.0860c03:   第六白佛乞戒
T1937_.46.0860c04: 上來所請五座聖師。具大慈悲他心道眼。憐
T1937_.46.0860c05: 愍衆生。拔苦與樂。必降道場。更爲諸人。白
T1937_.46.0860c06: 佛乞戒。汝等各須志誠對佛合掌諦聽作白
T1937_.46.0860c07: 下座
白佛
T1937_.46.0860c08: 仰白五座聖師十方盡虚空遍法界一切諸佛
T1937_.46.0860c09: 大地菩薩僧。此娑婆世界某國州縣諸弟子
T1937_.46.0860c10: 等。求我恭白諸佛菩薩乞受三聚淨戒。此諸
T1937_.46.0860c11: 弟子已是眞實發菩提心。能生深信。於此淨
T1937_.46.0860c12: 戒誓願學行。惟願諸佛諸大菩薩。憐慜施與
T1937_.46.0860c13: 三聚淨戒三白竟
歸本座
T1937_.46.0860c14:   第七懺悔罪愆
T1937_.46.0860c15: 上來恭白聖師已竟。將受戒法。疇念。汝等自
T1937_.46.0860c16: 從無始已來煩惱厚重。無惡不爲。身心不淨。
T1937_.46.0860c17: 然此戒法乃是白淨之法。身器清淨方堪求
T1937_.46.0860c18: 受。是故應當求哀懺悔。如洗故衣方堪受色。
T1937_.46.0860c19: 矧乎如來滅度二千餘年。正法隱沒。邪風廣
T1937_.46.0860c20: 扇生。當此時。雖見佛聞法。不生信樂者有之。
T1937_.46.0860c21: 良由無明所覆見網交纒。若不改往修來。何
T1937_.46.0860c22: 由還源復本。以是因縁。今日道場同於佛前。
T1937_.46.0860c23: 發露罪根。各須一心志誠懺悔
T1937_.46.0860c24: 弟子某甲至心懺悔。自從無始至于今日。未識
T1937_.46.0860c25: 佛時。未聞法時。未遇僧時。不信因果。汨沒死
T1937_.46.0860c26: 生。動身口意。無惡不爲。遇不善縁。近惡知
T1937_.46.0860c27: 識。乃至焚燒塔寺。誹謗大乘。侵損常住。汚梵
T1937_.46.0860c28: 誣僧。犯諸禁戒。作不律儀十惡五逆輕重罪
T1937_.46.0860c29: 愆。身業不善。行殺盜婬。口業不善。妄言綺語
T1937_.46.0861a01: 惡口兩舌。意業不善。起貪瞋癡。殺父。殺母。
T1937_.46.0861a02: 殺阿羅漢。破和合僧。出佛身血。自作教他。見
T1937_.46.0861a03: 聞隨喜。如是等罪無量無邊。今日披陳發露
T1937_.46.0861a04: 懺悔。惟願三寶同賜哀憐。令我罪根一念霜
T1937_.46.0861a05: 融悉皆清淨
T1937_.46.0861a06:   第八問無遮難
T1937_.46.0861a07: 上來奉爲諸人行懺悔法。身器清涼堪受淨
T1937_.46.0861a08: 戒。當受此戒。準經所説。若有七遮。即不得
T1937_.46.0861a09: 受。良由七種逆罪能障淨戒。並名爲遮。我今
T1937_.46.0861a10: 一一垂問。汝等有即言有。無即言無。當如實
T1937_.46.0861a11:
T1937_.46.0861a12: 汝曾出佛身血否。答云無。此
下列同此答
汝曾殺父否。汝
T1937_.46.0861a13: 曾殺母否。汝曾殺得戒和尚否。汝曾殺阿闍
T1937_.46.0861a14: 梨否。汝曾破羯麼轉法輪僧否。汝曾殺阿羅
T1937_.46.0861a15: 漢否
T1937_.46.0861a16:   第九羯麼授戒
T1937_.46.0861a17: 喜汝諸人無上七種遮難。已是納戒之器。衆
T1937_.46.0861a18: 聖同慶凡俗倶忻。千生萬劫得幸遭逢。今
T1937_.46.0861a19: 則正當羯麼受戒。須知此戒乃是十方三世
T1937_.46.0861a20: 諸佛菩薩積劫熏修。無量功徳之所成就。汝
T1937_.46.0861a21: 等諸人當起深心生乎難遭之想。必使此法
T1937_.46.0861a22: 一念圓成。今正是時。切在翹勤傾仰。如器盛
T1937_.46.0861a23: 物。不得差泄。以是因縁。諦聽諦聽
T1937_.46.0861a24: 佛子某甲一衆人等諦聽。汝今於我所。求受一
T1937_.46.0861a25: 切菩薩淨戒一切菩薩學處。所謂攝律儀戒。
T1937_.46.0861a26: 攝善法戒。饒益有情戒。此諸淨戒此諸學處。
T1937_.46.0861a27: 過去一切菩薩。已受已學已解已行已成。未
T1937_.46.0861a28: 來一切菩薩。當受當學當解當行當成。現在
T1937_.46.0861a29: 一切菩薩。今受今學今解今行今成。當來作
T1937_.46.0861b01: 佛。汝等從今身至于佛身。於其中間不得犯。
T1937_.46.0861b02: 能持否三説。並
答云能持
T1937_.46.0861b03: 汝等諸佛子須信。初番羯麼已成。十方世界
T1937_.46.0861b04: 妙善戒法。由心業力。悉皆震動
T1937_.46.0861b05: 此是第二番羯麼已成。十方世界妙善戒法。
T1937_.46.0861b06: 猶如虚空。如雲如蓋。覆汝頂上
T1937_.46.0861b07: 此是第三番羯麼已成。而此戒法從汝頂門
T1937_.46.0861b08: 流入身心。非色非心。無形無相。不覺不知。充
T1937_.46.0861b09: 滿正報。當知汝身汝心即是無邊功徳之聚。
T1937_.46.0861b10: 各須於三寶前生大慶快。切在志心護持。勿
T1937_.46.0861b11: 令毀犯
T1937_.46.0861b12:   第十略説戒相
T1937_.46.0861b13: 諸佛子等。上來依法授汝三聚妙戒竟。雖已
T1937_.46.0861b14: 得法。汝必未能諳於持犯之相。我今依梵網
T1937_.46.0861b15: 經十重四十八輕戒相。一一宣説。汝當諦
T1937_.46.0861b16:
T1937_.46.0861b17: 第一不得殺生。若自殺。教人殺。無慈悲心。非
T1937_.46.0861b18: 眞菩薩。若有犯者得波羅夷罪。汝等從今身
T1937_.46.0861b19: 至佛身。於其中間不得犯。能持否。答云能持
下去例此
T1937_.46.0861b20: 第二不得偸盜。若自若他。乃至鬼神官物一
T1937_.46.0861b21: 針一草。不得故盜。犯波羅夷罪。汝能持否
T1937_.46.0861b22: 第三不得行邪婬。男子不得背己妻房。女人
T1937_.46.0861b23: 不得背夫通外。當以淨法布施衆生。汝能持
T1937_.46.0861b24:
T1937_.46.0861b25: 第四不得妄語。有則言有。無則言無。不得爲
T1937_.46.0861b26: 利妄語巧生誑妄言。須眞實。汝能持否
T1937_.46.0861b27: 第五不得酤賣諸酒。酒是昏亂起過之物。飮
T1937_.46.0861b28: 則昏蔽正性。能生三十六種過失。汝能持
T1937_.46.0861b29:
T1937_.46.0861c01: 第六不得説人過非。乃至師長朋友當爲掩
T1937_.46.0861c02: 惡揚善。汝今能持否
T1937_.46.0861c03: 第七不得自讃毀他。當須惡事自向己。好事
T1937_.46.0861c04: 與他人。從今不得讃毀。汝能持否
T1937_.46.0861c05: 第八不得慳悋財法。若人來求。隨己所有。悉
T1937_.46.0861c06: 當與之。從今不得慳悋。汝能持否
T1937_.46.0861c07: 第九不得生瞋恚心。一念瞋火能燒無量功
T1937_.46.0861c08: 徳。死墮蛇中。由瞋招致。汝能持否
T1937_.46.0861c09: 第十不得毀謗三寶。而三寶於諸衆生有大
T1937_.46.0861c10: 恩徳。乃是敬田。不當毀謗。汝能持否
T1937_.46.0861c11: 此上略示十重戒相。四十八輕既多。不能一
T1937_.46.0861c12: 一敷揚。現前大衆聽受此法。事非等閑。切在
T1937_.46.0861c13: 覺世無常修行衆善。庶得以此莊嚴淨土命
T1937_.46.0861c14: 終決取往生。方知念佛受戒功勳不可得而
T1937_.46.0861c15: 思議者矣
T1937_.46.0861c16:   第十一發弘誓願
T1937_.46.0861c17: 現前諸人今日既已得戒。當須發起度生之
T1937_.46.0861c18: 心。良由世人自昔已來凡所作爲皆是自己
T1937_.46.0861c19: 邊事。不能發一念利他之心。所以輪迴六道。
T1937_.46.0861c20: 福慧微薄。今既受持大戒。已後必須發菩提
T1937_.46.0861c21: 心起四弘誓願。此四弘者諸佛所師。諸佛由
T1937_.46.0861c22: 茲而成正覺。菩提此翻爲道。以道爲心故名
T1937_.46.0861c23: 道心。發此道心。依乎四教境智不同。今依圓
T1937_.46.0861c24: 教無作四諦。以發道心。此道心者。即與十方
T1937_.46.0861c25: 諸佛及一切衆生之心等無有異。故華嚴云。
T1937_.46.0861c26: 如心佛亦爾。如佛衆生然。心佛及衆生。是三
T1937_.46.0861c27: 無差別。若知此心即是佛心亦即衆生之心。
T1937_.46.0861c28: 則事理不二。生佛一如。三諦天然。微妙寂絶。
T1937_.46.0861c29: 依此發心。是名眞正。違茲立願。願不名普。故
T1937_.46.0862a01: 天台云。發心僻越。萬行徒施是也。然則此心
T1937_.46.0862a02: 在理。同名佛心。理雖無別。事相天殊。故須學
T1937_.46.0862a03: 佛慈悲發起弘誓。上求佛道下化衆生。弘者
T1937_.46.0862a04: 廣也誓者制也。依四諦境廣制其心。先依苦
T1937_.46.0862a05: 諦境發一弘誓。衆生無邊誓願度。二依集諦
T1937_.46.0862a06: 境發一弘誓。煩惱無數誓願斷。三依道諦境
T1937_.46.0862a07: 發一弘誓。法門無量誓願學。四依滅諦境發
T1937_.46.0862a08: 一弘誓。佛道無上誓願成。現前諸人於一念
T1937_.46.0862a09: 凡心。全用佛境佛智。起此四弘。自利利他功
T1937_.46.0862a10: 不可量。憑此勝縁。求生上品淨土。宜各志誠
T1937_.46.0862a11: 隨聲發願
T1937_.46.0862a12: 弟子某甲今於諸佛菩薩像前。眞正發菩提心。
T1937_.46.0862a13: 衆生無邊誓願度。煩惱無數誓願斷。法門無
T1937_.46.0862a14: 量誓願學。佛道無上誓願成。三説
T1937_.46.0862a15:   第十二結撮迴向
T1937_.46.0862a16: 上來施戒功徳如虚空等法界。普爲一切衆
T1937_.46.0862a17: 生。莊嚴實際。超脱輪迴。永證無生常住快
T1937_.46.0862a18: 樂。然後以此勝因。奉福護法諸天。三界賞罰。
T1937_.46.0862a19: 威徳靈聰。現前衆信。住居香火。本命星辰。上
T1937_.46.0862a20: 代家先。生身父母。寃家債主。欠命負財。法界
T1937_.46.0862a21: 有情。倶霑利益所冀。地天交泰。清濁殊分。四
T1937_.46.0862a22: 海晏安。萬民樂業。風祥雨順。穀果豐成。次
T1937_.46.0862a23: 乞。現前男女戒善所資。常臻吉慶。災衰蕩散。
T1937_.46.0862a24: 福智雲臨。覺世虚幻。多修白業。仰惟三寶洞
T1937_.46.0862a25: 明。諸天昭鑒。爲上因縁和南聖衆。會散
T1937_.46.0862a26:   結念佛會疏并青山樓居士跋
T1937_.46.0862a27: 明州延慶院念佛淨社
T1937_.46.0862a28:   當社普結僧俗男女一萬人。畢世稱念。阿
T1937_.46.0862a29: 彌陀佛。發菩提心。求生淨土。毎年二月十
T1937_.46.0862b01: 五日。於院啓建道場。供養三寶。齋設僧田。
T1937_.46.0862b02: 功徳祝延。帝壽。福利軍民。其建會之法。勸
T1937_.46.0862b03: 請會首二百一十人。各募四十八人。逐人
T1937_.46.0862b04: 請念佛懺願暦子一道。毎日稱念佛名一
T1937_.46.0862b05: 千聲。懺障道重罪。發菩提願。爲度衆生。取
T1937_.46.0862b06: 於淨土。請畫佛數於暦子上。至建會日。預
T1937_.46.0862b07: 齎暦子。并備淨財四十八文。到院攅録上
T1937_.46.0862b08: 疏。至日表宣。或入社弟子傾逝者。請勸首
T1937_.46.0862b09: 繼。將姓名并其人暦子。到院相報。即當告
T1937_.46.0862b10: 示。在社九百九十九人。各念佛一千聲。爲
T1937_.46.0862b11: 彼懺罪。資其願行。令生淨土。又至建會日。
T1937_.46.0862b12: 令社衆念佛薦其往生。仍請勸首。速募人
T1937_.46.0862b13: 填補。所冀常結萬人同修淨業者
T1937_.46.0862b14: 原夫一念本融。諸法無礙。遇熏既異。感報成
T1937_.46.0862b15: 差。是以順性而修。則顯諸佛淨土。隨情而作。
T1937_.46.0862b16: 則循五趣苦輪。所以處娑婆者。升出尤難。墮
T1937_.46.0862b17: 落者衆。故經云。得人身者。如爪上土。失人身
T1937_.46.0862b18: 者。如大地土。直待三乘行備。方免四趣受生。
T1937_.46.0862b19: 蓋境界麁強煩惱熾盛。自力求脱實難其人。
T1937_.46.0862b20: 若夫生安養者。國土莊嚴身心清淨。直至成
T1937_.46.0862b21: 佛。不墮三塗。經云。尚無惡道之名。何況有實。
T1937_.46.0862b22: 又云。衆生生者。皆是阿鞞跋致。若欲生彼。但
T1937_.46.0862b23: 當稱彼佛號修彼佛慈。必爲彼佛本願攝取。
T1937_.46.0862b24: 捨此報身定生彼國。具如經説。實匪臆談。今
T1937_.46.0862b25: 結萬人。以爲一社。心心繋念。日日要期。毎歳
T1937_.46.0862b26: 仲春。同集一處。同修供養。同聽法音。會彼萬
T1937_.46.0862b27: 心。以爲一志。俾成定業誓取往生。況報得命
T1937_.46.0862b28: 光其猶風燭。一息不至。三塗現前。何得自寛。
T1937_.46.0862b29: 不思來報。當依佛語無順人情。頓息攀縁。唯
T1937_.46.0862c01: 勤念佛。謹疏
T1937_.46.0862c02:   淨土法門決然可信。如來蓋甞特言之。屡
T1937_.46.0862c03: 言之。委曲言之。而世之人尚毀信相半。大
T1937_.46.0862c04: 抵高明之士則曰。口稱佛名。便能成佛。一
T1937_.46.0862c05: 何易哉。是未甞稽其所以。不知淨土業成
T1937_.46.0862c06: 但生彼國。無惡境界。有進無退。直至成佛。
T1937_.46.0862c07: 豈才生彼國便成佛也。以少善根爲無以
T1937_.46.0862c08: 加者則曰。口稱佛名。定可往生。是亦未爲
T1937_.46.0862c09: 至論。所謂念者致精誠。焉勿志之謂也。豈
T1937_.46.0862c10: 口舌云乎哉。予雖未甞不輟香火揚聲叩
T1937_.46.0862c11: 拜。然動容周旋。念念不絶。雖衽席之上踰
T1937_.46.0862c12: 溷之間。亦必避西。自謂世人莫如我修淨
T1937_.46.0862c13: 業也。四明法智大老起天台大教於既墜
T1937_.46.0862c14: 之後。使人見性成佛。猶且以此化人。是知
T1937_.46.0862c15: 此深法門爲不可廢明矣。祥符中甞結念
T1937_.46.0862c16: 佛勝會。延慶淨人如慶得亢疏於人間。宛
T1937_.46.0862c17: 如新製。欲踵武前修。請予叙其事。予歡喜
T1937_.46.0862c18: 踊躍。雖欲辭而不可得。敢望四衆同願同
T1937_.46.0862c19: 求高明者俯而就。談何容易者則致誠意
T1937_.46.0862c20: 焉。庶幾無高無下。無智無愚。皆得超往。若
T1937_.46.0862c21: 曰何必生彼然後成佛。則在家者亦不必
T1937_.46.0862c22: 出家而星居。甲乙者亦不必尋師訪道矣。
T1937_.46.0862c23: 未透關者幸留意焉。紹興壬午中夏青山
T1937_.46.0862c24: 樓弆云
T1937_.46.0862c25:   交法師授辭
T1937_.46.0862c26: 吾祖智者垂言立行。談出情表。非暗證及尋
T1937_.46.0862c27: 名者之所追及也。吾忝嗣洪業。綿歴多稔。未
T1937_.46.0862c28: 甞少須有行説之懈。汝登吾之門亦有日矣。
T1937_.46.0862c29: 諮決微旨。厥功已積。今台之章安慧因古寺
T1937_.46.0863a01: 欽汝懿美。乃新搆于講院。令汝傳持。吾今授
T1937_.46.0863a02: 汝香爐如意。用爲傳法之具。欲汝三學芳香
T1937_.46.0863a03: 先藹乎自己。四悉巧意次適乎物宜。汝其愼
T1937_.46.0863a04: 諸。勿妄揮秉。忽名利之如芥。視強軟之若寇
T1937_.46.0863a05: 能如是者。少合吾之意爾。亦不辜吾祖之言
T1937_.46.0863a06: 行。亦免致有情之生惱。擇交論師勿欺吾囑。
T1937_.46.0863a07: 天聖二年正月二日。四明座主華押
T1937_.46.0863a08:   璨法師授辭
T1937_.46.0863a09: 天台命宗。以偏圓一揆示乎教。以境智不二
T1937_.46.0863a10: 明乎觀。非教無以生解。非觀無以成行。解行
T1937_.46.0863a11: 具備。然後可登乎聖賢之域也。吾久事斯道。
T1937_.46.0863a12: 靡有懈懷。故四海學人往往遐至。文璨論師
T1937_.46.0863a13: 始則升于興國祥法師之堂。討論大義。克著
T1937_.46.0863a14: 功業。而祥師放心至理。情忘彼我。復旌汝好
T1937_.46.0863a15: 學。命入吾之室矣。於是孜孜教觀。無晝無夕。
T1937_.46.0863a16: 綿歴乎多祀。又能景行純素。與言相應。今祥
T1937_.46.0863a17: 師嚴整塔寺。續三寶之遺風。慮妨示徒。故付
T1937_.46.0863a18: 講於汝。吾嘉祥師有出俗之見。復觀汝是傳
T1937_.46.0863a19: 法之器。故授汝手爐洎欝多羅僧。欲汝一秉
T1937_.46.0863a20: 一披使徳香芬馥寂忍成就。如是則利養毛
T1937_.46.0863a21: 繩名聞毒箭。何傷於己也。前所謂登聖賢之
T1937_.46.0863a22: 域者。汝其有分耳。文璨論師當體吾意。旹大
T1937_.46.0863a23: 宋天聖四年十月六日。延慶座主知禮授辭
T1937_.46.0863a24:   放生文
T1937_.46.0863a25:   法師應於放生之處。不近不遠。敷座而坐。
T1937_.46.0863a26: 若有徒衆。亦於其傍列位坐之。各以慈眼
T1937_.46.0863a27: 悲心視諸衆生。念其沈淪深起哀慜。復念
T1937_.46.0863a28: 三寶有大威力能救拔之。作是觀已。法師
T1937_.46.0863a29: 當執水盂默念想云。一心奉請。大穢跡金
T1937_.46.0863b01: 剛聖者潜降道場。加持此水。有大功勳。洒
T1937_.46.0863b02: 沾異類。令其身心清淨堪聞妙法。即默誦
T1937_.46.0863b03: 穢跡眞言一七遍。再三洒之。然後執手爐
T1937_.46.0863b04: 白云
T1937_.46.0863b05: 仰白十方三寶釋迦本師彌陀慈父寶勝如來
T1937_.46.0863b06: 觀世音菩薩等。惟願慈悲證知護念。今有水
T1937_.46.0863b07: 族。或云飛禽
若干頭數
爲他網捕。將入死門。比丘某甲
T1937_.46.0863b08: 或云
弟子
修菩薩行。發慈慜心。行放生業。作長壽
T1937_.46.0863b09: 因。贖其身命。却收逍遙。仍順大乘或云仍請比
丘隨順大乘
T1937_.46.0863b10: 方等經典。授與三歸。及稱十號。十二因縁皆
T1937_.46.0863b11: 當爲説。但以此類衆生本爲愚癡及諸惡業。
T1937_.46.0863b12: 今受異報。六識昏迷。不能了知方等深法。仰
T1937_.46.0863b13: 乞三寶靈通威徳冥加。令此衆生心開意解。
T1937_.46.0863b14: 於深妙法速得相應。轉報受生。早得解脱。慈
T1937_.46.0863b15: 慜故。此句三唱
T1937_.46.0863b16: 汝等衆生從無始來。不聞三寶。不解歸依。所
T1937_.46.0863b17: 以輪迴三有。今墮畜生。酬償夙債。我今爲汝
T1937_.46.0863b18: 哀告三寶。求乞護念。令汝等輩心開意解能
T1937_.46.0863b19: 知妙義。我當授汝一體三寶甚深妙法。所謂
T1937_.46.0863b20: 三寶者。佛名曰覺。法名不覺。僧名和合。此三
T1937_.46.0863b21: 即一。此一即三。不縱不横。不並不別。不可思
T1937_.46.0863b22: 議。名祕密藏。世出世間最尊最貴。名之曰寶。
T1937_.46.0863b23: 今以佛法僧爲寶也。一切萬法莫不歸趣。故
T1937_.46.0863b24: 名三歸。理雖曠遠。即汝心性不遠而復。汝等
T1937_.46.0863b25: 應當深信此理而歸向之。大衆同心。授與衆
T1937_.46.0863b26: 生三歸依法
T1937_.46.0863b27: 現前異類一切衆生。依大乘經甚深妙義。歸
T1937_.46.0863b28: 依佛。歸依法。歸依僧。三説。歸依佛竟。歸依法
T1937_.46.0863b29: 竟。歸依僧竟。三説。從今已往。稱佛爲師。更不
T1937_.46.0863c01: 歸依邪魔外道。惟願三寶哀憐攝受。三説
T1937_.46.0863c02: 佛子。我今更爲汝稱寶勝如來十號功徳。爲
T1937_.46.0863c03: 汝虔請慈尊。方便救護。彼佛本願。若有衆生。
T1937_.46.0863c04: 於十方界聞我名者。即得上生三十三天。流
T1937_.46.0863c05: 水長者爲十千魚稱茲十號。彼諸魚類即得
T1937_.46.0863c06: 生天。長者成佛號釋迦文。彼十千天子。威徳
T1937_.46.0863c07: 熾王而爲上首。夙縁所追。而於光明會上。聞
T1937_.46.0863c08: 信相開士及其二子受菩提記。時諸天子重
T1937_.46.0863c09: 聞十號。頓悟本心。深證無生。便得受茲十號
T1937_.46.0863c10: 記別。願汝今日聞我稱揚寶勝十號。如彼天
T1937_.46.0863c11: 子所證。等無有異。南無過去寶勝如來應供
T1937_.46.0863c12: 正遍知明行足善逝世間解無上士調御丈夫
T1937_.46.0863c13: 天人師佛世尊。三説
T1937_.46.0863c14: 寶勝如來常住不滅。願乘本願證我稱名。令
T1937_.46.0863c15: 此衆生速得道記。三説
T1937_.46.0863c16: 諸佛子。我今更爲汝説十二因縁甚深妙法。
T1937_.46.0863c17: 願承三寶力。令汝一一了知。此十二法體是
T1937_.46.0863c18: 三徳大般涅槃。而汝迷故翻爲三道。三世因
T1937_.46.0863c19: 果輪轉不息。我今爲汝先唱十二因縁生相。
T1937_.46.0863c20: 次唱十二因縁滅相。願汝達此生滅之法。當
T1937_.46.0863c21: 處即是不生不滅。當處究竟。當處清淨。當處
T1937_.46.0863c22: 自在。一究竟一切究竟。一清淨一切清淨。一
T1937_.46.0863c23: 自在一切自在。同於諸佛證大涅槃。大衆同
聲唱云
T1937_.46.0863c24: 所謂無明縁行。行縁識。識縁名色。名色縁六
T1937_.46.0863c25: 入。六入縁觸。觸縁受。受縁愛。愛縁取。取縁
T1937_.46.0863c26: 有。有縁生。生縁老死憂悲苦惱此是因縁生相。
再聽因縁滅相
T1937_.46.0863c27: 所謂無明滅則行滅。行滅則識滅。識滅則名
T1937_.46.0863c28: 色滅。名色滅則六入滅。六入滅則觸滅。觸滅
T1937_.46.0863c29: 則受滅。受滅則愛滅。愛滅則取滅。取滅則有
T1937_.46.0864a01: 滅。有滅則生滅。生滅則老死憂悲苦惱滅
T1937_.46.0864a02: 汝等水族異類衆生。我今依大乘經甚深妙
T1937_.46.0864a03: 義。授汝三歸十號十二因縁已畢。又復念汝
T1937_.46.0864a04: 無始業障深重墮在畜生。今則爲汝對三寶
T1937_.46.0864a05: 前。發露衆愆。求哀懺悔。願汝罪業一念消除。
T1937_.46.0864a06: 便得生天。近佛受記
T1937_.46.0864a07: 現前水族飛禽異類等。志心懺悔。自從無始。
T1937_.46.0864a08: 不悟本心。輪迴生死。於諸有中。内無慧眼。外
T1937_.46.0864a09: 近惡人。開放逸門。造生死業。殺盜邪婬。妄言
T1937_.46.0864a10: 綺語兩舌惡罵。貪瞋邪見。自作教他。讃嘆隨
T1937_.46.0864a11: 喜。四十種惡念念相應。未曾暫捨。乃至出佛
T1937_.46.0864a12: 身血。破和合僧。殺阿羅漢。殺害父母及以二
T1937_.46.0864a13: 師。謗方等經。偸僧祇物。自破淨戒。汚他梵
T1937_.46.0864a14: 行。斗秤欺誑。以僞爲眞。飮酒昏迷。犯諸過
T1937_.46.0864a15: 失。傷害衆生。充己飮食。作無量罪。結無量寃。
T1937_.46.0864a16: 致令此身輪迴三有。今墮畜生。酬償宿債。從
T1937_.46.0864a17: 苦入苦。無解脱期。今遇比丘説大乘法。無邊
T1937_.46.0864a18: 重罪如佛世尊所見所知。今皆懺悔。願罪消
T1937_.46.0864a19: 除。願罪消滅
T1937_.46.0864a20: 惟願放生已後。汝等不逢網捕。盡其天年。命
T1937_.46.0864a21: 終之後。承寶勝佛本願力故生忉利天。受天
T1937_.46.0864a22: 快樂。諸佛出世説方等經。於彼法會再聞此
T1937_.46.0864a23: 法。心悟無生。面承佛記。如威徳熾王。等無有
T1937_.46.0864a24: 異。亦冀放生弟子某甲。從今日去。菩提行願
T1937_.46.0864a25: 念念増明。救苦衆生常如己想。以是因縁得
T1937_.46.0864a26: 生安養。見彌陀佛及諸聖衆。早證無生。分身
T1937_.46.0864a27: 塵刹。廣度有情。同成正覺
T1937_.46.0864a28:   夢魚記
T1937_.46.0864a29:   守尚書屯田員外郎知越州諸曁縣事潘 華記
T1937_.46.0864b01: 四明法師跋
T1937_.46.0864b02: 予到任。依普賢觀經。不令人捕池沼江湖内
T1937_.46.0864b03: 魚。城外
難禁
景徳四年孟冬。奉詔還闕。十月十日
T1937_.46.0864b04: 夜忽夢。江湖中魚約計數萬。悉號泣云。長者
T1937_.46.0864b05: 去矣。吾衆烹矣。哭聲沸天。所不忍聞。然而是
T1937_.46.0864b06: 耶非耶。眞耶妄耶。復焉知後來宰邑者非長
T1937_.46.0864b07: 者乎。所嗟者人何故而爲魚。魚何故通人。而
T1937_.46.0864b08: 知人之去留。一何靈也。君子鑒之。何忍烹之
T1937_.46.0864b09: 乎。予悶其有情。故特記之云
T1937_.46.0864b10:   四明沙門知禮偶覩茲事。能知厥由。非釋典
T1937_.46.0864b11: 了義。莫可原之。蓋魚性佛性。宰邑之性本
T1937_.46.0864b12: 不二焉。在事強分二。無二也。佛既先覺。
T1937_.46.0864b13: 立法教人。觀乎物性。起同體悲。安其危。示
T1937_.46.0864b14: 其樂。俾其復本與佛齊致。故流水救魚已
T1937_.46.0864b15: 得成佛。魚亦當成。不二之驗矣。今所夢者。
T1937_.46.0864b16: 豈孤然哉。乃由佛廣放生之教。魚蘊得脱
T1937_.46.0864b17: 之。縁人有増善之分。共而成之。其理必也。
T1937_.46.0864b18: 夫如是。聞見之人得不力行其教。諦觀乎
T1937_.46.0864b19: 性。使齊於流水者也。時天聖元年四月十
T1937_.46.0864b20: 一日跋
T1937_.46.0864b21:   勅延慶院放生池碑銘并序
T1937_.46.0864b22:   樞密直學士中大夫尚書禮部侍郎知頴州軍
T1937_.46.0864b23: 州兼管内勸農使護軍彭城郡開國侯食邑一
T1937_.46.0864b24: 千七百戸食實封二百戸賜紫金魚袋劉筠撰
T1937_.46.0864b25: 粤若庖犧氏之王天下也。始作罔罟。以佃以
T1937_.46.0864b26: 漁。取之有時。用之有節。蓋所以順殺伐而育
T1937_.46.0864b27: 人民也。是故四靈爲畜。禽魚亡獝淰之悲。萬
T1937_.46.0864b28: 物由庚。草樹遂抽零之性。及乎大道既隱。淳
T1937_.46.0864b29: 風不還。人欲無厭。天物斯暴。蚳蝝盡取。潜蟄
T1937_.46.0864c01: 咸傷。聖人所嗟。君子用憫。歴代而下。申禁非
T1937_.46.0864c02: 一。所貴乎卒天下以仁。而登夫壽域者也。聖
T1937_.46.0864c03: 宋奄有萬國。眞宗嗣致太平。既縱雉以升中。
T1937_.46.0864c04: 復育縠而報本。然猶儲精垂思。修墜起廢。天
T1937_.46.0864c05: 禧紀元之初。詔淮南江浙荊湖之地。有放生
T1937_.46.0864c06: 池者。俾繕完而増新之。惟四明之奧區乃揚
T1937_.46.0864c07: 州之舊域。水居者衆。鱗族甚繁。蚩蚩之氓惟
T1937_.46.0864c08: 利是視。蠢蠢之類曾不聊生。濫彼洿池。陳諸
T1937_.46.0864c09: 數罟。鯤鮞亦及。鰍鱓難逃。幸増無藝之貪。孰
T1937_.46.0864c10: 救可欺之失。有法智大師知禮者。道風孤峻。
T1937_.46.0864c11: 行業純慤。傳天台止觀之宗。修普賢懺滌之
T1937_.46.0864c12: 法。申旦不寐。三歳是期。毎念。是身可惡如
T1937_.46.0864c13: 賊。志當捨離。樂在寂滅。固以比行厠之極厭。
T1937_.46.0864c14: 垂將効焚躯之眞供。而大善知識懇勸住世。
T1937_.46.0864c15: 官曹府檄督責保全。實徇衆之攸依。思利他
T1937_.46.0864c16: 之爲廣。矧遘聖神之運。宜恢方便之慈。式警
T1937_.46.0864c17: 群迷。聿形悲濟。顧此淨刹。旁有積流。窅若神
T1937_.46.0864c18: 淵。達于巨浸。極願力以爰度。獲兪命之亟下。
T1937_.46.0864c19: 公私率協。終始罔愆。矗然巨防環茲。注注繇
T1937_.46.0864c20: 是。普化&T072159;里之俗。博市鱗介之品。脱豫且之
T1937_.46.0864c21: 網。朝有千計。返西江之使春盈萬數。又毎歳
T1937_.46.0864c22: 以佛生之旦。衆大和會。浮泛綵鷁。演暢竺墳。
T1937_.46.0864c23: 寤流水之勝縁。識銜珠之善報。莫不競持詭
T1937_.46.0864c24: 類咸造碕潯縱之於波。快哉共歎。頳尾者戲
T1937_.46.0864c25: 荷而逝。呴沫者依莆而游。固以樂甚濠梁。望
T1937_.46.0864c26: 逾斗水。敝笱以之咸屏。枯肆謂之一空。至有
T1937_.46.0864c27: 斷罟折竿悔過而易業者矣。嗚呼淳古之俗
T1937_.46.0864c28: 前志有云。雜人獸之居。靡相爲害。食草木之
T1937_.46.0864c29: 實。各遂所養。聖哲繼作。播種是教。以前民用
T1937_.46.0865a01: 篾聞餒者。是故二儀訢合百嘉茂暢。龜龍在
T1937_.46.0865a02: 宮沼。胎卵不殪殈。雖火化&MT05727;變。而血祀有經。
T1937_.46.0865a03: 故曰。獺祭魚。然後虞人入澤梁。又曰。釣而不
T1937_.46.0865a04: 網。田則不漁。皆所以昭上之徳而塞下之違
T1937_.46.0865a05: 也。自古致治之君。皆以好生爲本。毎嚴戒
T1937_.46.0865a06: 令務抑末游。其如利人之所誘。蕩而忘返。害
T1937_.46.0865a07: 既爲甚。法不勝姦。繼以天災。遂廢嗇事。家乏
T1937_.46.0865a08: 兼晨之爨。野無遺秉之利。乃至旱乾水溢。山
T1937_.46.0865a09: 童澤涸。昆蟲爲&T008862;。道殪相望。強暴之徒雚蒲
T1937_.46.0865a10: 是聚。椎牛屠狗。鬻鹽盜醞。豈唯棄失本業。率
T1937_.46.0865a11: 多抵冐刑戮。得非歛飫腥味。天殘物性。犯道
T1937_.46.0865a12: 家之明忌。事必好還。背春秋之美談。政之所
T1937_.46.0865a13: 敗者乎。不有慈悲之士。孰臻覺寤之本。且曰。
T1937_.46.0865a14: 凡有血氣。同一觸體。盡諸沙界。共一眞性。庸
T1937_.46.0865a15: 詎恣口腹之慾。結輪迴之業。其理不昧。縁心
T1937_.46.0865a16: 可觀。則金光明經論之詳矣。況復呉越之區
T1937_.46.0865a17: 膏痩兼倍。漠漠粳稻油油麻苧。陸則有苞筍
T1937_.46.0865a18: 薑彙。水則有海苔菰苜。固足以旅踐。嘉珍豐
T1937_.46.0865a19: 溢兼豆。亦何必剖豢豹之胎。嚼魚子之鬧。滋
T1937_.46.0865a20: 味煎其府藏。香芳腐其骨髓。食氣既勝。腊
T1937_.46.0865a21: 毒増厚。而殃病短折者。亦未必不由茲也。夫
T1937_.46.0865a22: 先聖立法本以馭衆。大小貴賤不相踰越。惟
T1937_.46.0865a23: 辟玉食順時以視膳。惟郊特牲因禮以貴臭。
T1937_.46.0865a24: 豈料後世有冐於寵利。罔知紀極。管氏設鏤
T1937_.46.0865a25: 簋。秊氏旅泰山。乃至養食客之三千。探牛心
T1937_.46.0865a26: 之一割。騁嗜奔慾。窮奢極侈。豪傑胥傚。風俗
T1937_.46.0865a27: 益訛。固雖罄川陸之毛。殫漁獵之力。驅以就
T1937_.46.0865a28: 役莫充其求。是知其源至深。其來有漸。機權
T1937_.46.0865a29: 不足以爲禦。鈇鉞不足以用威。故曰。善人爲
T1937_.46.0865b01: 邦百年。然後可以勝殘去殺。洪惟我朝在宥
T1937_.46.0865b02: 而治。以聖繼聖。垂六十年。率上仁而綏群品。
T1937_.46.0865b03: 用柔道而懷獷俗。尊老氏之三寶。爲大雄之
T1937_.46.0865b04: 外護。大師所以顧逢盛旦。集此妙果。介其祕
T1937_.46.0865b05: 祉。仰佑慈宸。表洪施之無疆。實含靈之允頼。
T1937_.46.0865b06: 謂是於益。宜有鋪昭。予病夫也。曩在禁林。尋
T1937_.46.0865b07: 墮職業。旋承官乏。待罪中司。自時辱書。猥託
T1937_.46.0865b08: 叙事。而不知。中乾已甚。軋思無堪。避讓有
T1937_.46.0865b09: 初。阻修罔愬。今遂偃藩之適。方存喉息之微。
T1937_.46.0865b10: 而又廣印大師智環疊寓訊函。督茲銘述。強攀
T1937_.46.0865b11: 逸駕。僅成累句。繹顏公之妙作。嗤鄙自彰。諷
T1937_.46.0865b12: 周沼之靈篇。揄揚曷既辭不迨意。取媿群英。
T1937_.46.0865b13: 其銘曰
T1937_.46.0865b14:     天地之大 仁聖是則 巍巍居尊
T1937_.46.0865b15:     生生爲徳 順考古道 祇受民時
T1937_.46.0865b16:     兆人允殖 萬物由儀 易有中孚
T1937_.46.0865b17:     書稱咸若 恩信所加 飛潜自樂
T1937_.46.0865b18:     末俗浸巧 暴殄滋多 麟鳳去棷
T1937_.46.0865b19:     鯨鯢駭波 惟天聰明 聿求元聖
T1937_.46.0865b20:     邦家大同 幅員底靖 皇哉有宋
T1937_.46.0865b21:     疊雉重明 澤均敦葦 惠及跂行
T1937_.46.0865b22:     乃眷南服 鮮食爲盛 繕治舊防
T1937_.46.0865b23:     昭蘇物命 爰有開士 化茲一方
T1937_.46.0865b24:     就其寶刹 疎厥金塘 壁立大堤
T1937_.46.0865b25:     練澄百丈 灩灩風光 昭昭景象
T1937_.46.0865b26:     日募檀施 歳擧懺儀 魚鳥聱取
T1937_.46.0865b27:     刷蕩瀾漪 憯怛忠利 國教胥洎
T1937_.46.0865b28:     &MT05419;惕隱惻 人端斯至 自古及今
T1937_.46.0865b29:     惟善可欽 慚非吉頌 聊代虞箴
T1937_.46.0865c01: 天聖三年歳次乙丑七月十五日霅溪僧仁岳
T1937_.46.0865c02:
T1937_.46.0865c03:   朝奉大夫尚書刑部郎中充集賢修撰知明
T1937_.46.0865c04: 州軍州兼市舶管内勸農事柱國賜紫金魚
T1937_.46.0865c05: 袋曾會立
T1937_.46.0865c06: 四明尊者教行録卷第一
T1937_.46.0865c07:
T1937_.46.0865c08:
T1937_.46.0865c09:
T1937_.46.0865c10: 四明尊者教行録卷第二
T1937_.46.0865c11:  四明石芝沙門宗曉編 
T1937_.46.0865c12:   觀經融心解
T1937_.46.0865c13: 修懺要旨
T1937_.46.0865c14: 釋輔行傳弘決題下注文
T1937_.46.0865c15: 止觀義例境智互照
T1937_.46.0865c16: 天台教與起信論融會章
T1937_.46.0865c17: 釋請觀音疏中消伏三用
T1937_.46.0865c18: 對闡義鈔辨三用一十九問
T1937_.46.0865c19:   觀經融心解并序
T1937_.46.0865c20: 一旦學者稽首而言曰。十六觀法解脱之要
T1937_.46.0865c21: 津也。聞之有歳。究之粗勤。觀道未明。造修安
T1937_.46.0865c22: 寄。敢請開決。庶爲準繩。予曰。疏釋顯然。夫
T1937_.46.0865c23: 何惑矣。儻有所壅。試爲通之。方隨問而伸。徴
T1937_.46.0865c24: 文以證。往復既數。旨趣稍彰。恐來者未聞。故
T1937_.46.0865c25: 録之以示。庶因此解。融諸滯心者也。時皇宋
T1937_.46.0865c26: 大中祥符七年歳在甲寅重陽日自叙
T1937_.46.0865c27: 學者問曰。觀無量壽佛經十六觀法。於今家
T1937_.46.0865c28: 託事等三種觀門。爲屬何耶
T1937_.46.0865c29: 答曰。既非借於事義立觀立境。不名託事。又
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