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國清百録 (No. 1934_ 灌頂纂 ) in Vol. 46

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T1934_.46.0816a01: 又前爲智者造寺。權因山稱。經論之内。復有
T1934_.46.0816a02: 勝名。可各述所懷。朕自詳擇
T1934_.46.0816a03:   表國清啓第八十八
T1934_.46.0816a04: 諸僧表。戒師有行者。聖表寺爲禪門五淨居。
T1934_.46.0816a05: 其表未奏。僧使智璪啓云。昔陳世有定光禪
T1934_.46.0816a06: 師。徳行難測。遷神已後。智者夢見其靈云。今
T1934_.46.0816a07: 欲造寺未是其時。若三國爲一家。有大力勢
T1934_.46.0816a08: 人當爲禪師起寺。寺若成國即清。必呼爲國
T1934_.46.0816a09: 清寺。伏聞勅旨欲立寺名。不敢默然。謹以啓
T1934_.46.0816a10: 聞。謹啓通事舍人李大方奏聞。勅云。此是
T1934_.46.0816a11: 我先師之靈瑞。即用即用。可取大牙殿牓。填
T1934_.46.0816a12: 以雌黄書以大篆。付使人安寺門
T1934_.46.0816a13: 國清百録卷第三
T1934_.46.0816a14:
T1934_.46.0816a15:
T1934_.46.0816a16:
T1934_.46.0816a17: 國清百録卷第四
T1934_.46.0816a18:  隋沙門灌頂纂 
T1934_.46.0816a19:   勅度四十九人法名第八十九
T1934_.46.0816a20: 皇帝勅。皇帝敬問括州國清寺沙門智越法
T1934_.46.0816a21: 師等。僧使智璪至得書具至懷。天台福地實爲
T1934_.46.0816a22: 勝境。所以敬爲智者建立伽藍。法縁既深尊
T1934_.46.0816a23: 師義重。欲使宗匠遺範奉而弗墜。菩薩淨業
T1934_.46.0816a24: 久而彌新。然則去聖久遠學徒陵替。規求利
T1934_.46.0816a25: 養不斷俗縁。滋味甘腴違犯戒律。此乃増長
T1934_.46.0816a26: 罪垢豈謂福田。師等離有爲法求無上道。棄
T1934_.46.0816a27: 俗諸漏鑑在雅懷。由須奬訓未學修淨行。俾
T1934_.46.0816a28: 夫法門等侶咸歸和合。諸佛禁戒畢竟遵行。
T1934_.46.0816a29: 又此寺嘉應事表先覺。既理由冥感。即號國
T1934_.46.0816b01: 清寺。并有施物用申隨喜。冬序甚寒道體清
T1934_.46.0816b02: 豫。朕巡省風俗。爰届江都。瞻望山川載深
T1934_.46.0816b03: 勞想。故遣兼通事舍人盧政力往。指此不多。
T1934_.46.0816b04: 其使人盧政力到寺。宣勅賜寺物。大業元年
T1934_.46.0816b05: 十一月二十九日。勅度四十九人出家。熏陸
T1934_.46.0816b06: 香二斛。築四周土牆造門屋五間。設一千僧
T1934_.46.0816b07: 齋物二千段米一千斛。柱國内史令莒國公
T1934_.46.0816b08: 臣未上。大都督兼内史侍郎臣虞世基。大都
T1934_.46.0816b09: 督朝散大夫兼内史舍人臣張乾威。勅度四
T1934_.46.0816b10: 十九人出家剃落竟。使人令僧作法名灌頂。
T1934_.46.0816b11: 奉僧令依六事立名。使人録奏瑞相感徹應
T1934_.46.0816b12: 驗光昇。右八名依國清瑞。悉用靈字標首。寂
T1934_.46.0816b13: 靜眞實空如迹乘。右八名依出家事。悉用道
T1934_.46.0816b14: 字標首。由戒定慧眼智開覺。右八名依設齋
T1934_.46.0816b15: 事。悉用淨字標首。命力辯喜安住堪樂。右八
T1934_.46.0816b16: 名依賜米事。悉用惠字標首。基業宗本因果
T1934_.46.0816b17: 儼淨。右八名依修治事。悉用正字標首。仿妙
T1934_.46.0816b18: 徳願遵普賢行。右八名依勅誡事。悉用私字
T1934_.46.0816b19: 標首。最後一人呼爲吉祥
T1934_.46.0816b20:   國清寺衆謝啓第九十
T1934_.46.0816b21: 天台山國清寺沙門智越一衆啓。兼通事舍
T1934_.46.0816b22: 人盧政力至奉宣。十月二十九日勅云。天慈
T1934_.46.0816b23: 訓誨賚寺瑞名。施物二千段。米一千斛。熏陸
T1934_.46.0816b24: 香二斛。千僧法齋。度四十九人出家。修治
T1934_.46.0816b25: 寺宇。即集衆燒香宣唱。仰惟。聖治徳合乾
T1934_.46.0816b26: 坤。子養萬邦安撫四海。助佛教化度脱衆生。
T1934_.46.0816b27: 光大之恩誡無等等。越等雖披法衣行不稱
T1934_.46.0816b28: 照。乃侍先師毎乖宗範。日夜克責無地啓處
T1934_.46.0816b29: 伏奉勅旨頂戴受持。但凡庸小劣不識菩薩
T1934_.46.0816c01: 大智。昔陳世之時親聞師説。三國爲一。有
T1934_.46.0816c02: 大力勢人當爲造寺。寺若立國土即清。必爲
T1934_.46.0816c03: 國清寺。于時車書未一不識何言。自爾以來
T1934_.46.0816c04: 抱疑弗曉。奉勅賚寺。國清之名還符本瑞。山
T1934_.46.0816c05: 僧山民載欣載喜。始知諸願菩薩更相啓發。
T1934_.46.0816c06: 或作五品或統萬機。光顯三尊利益國土。慶
T1934_.46.0816c07: 此含情幸聞休瑞。仰瞻寺額即如悟道。但慈
T1934_.46.0816c08: 恩普被日下同霑。而天台一方偏感弘澤。名
T1934_.46.0816c09: 衣上服相次光臨。妙物粳糧前後降集。越等
T1934_.46.0816c10: 三學無功。一餐難受。況米物盈積。豈可恭弘。
T1934_.46.0816c11: 深懼不堪慮延罪過。庶藉慈宥展竭愚誠。奉
T1934_.46.0816c12: 酬宸極。但天台幽遠。自昔以來單權獨行。
T1934_.46.0816c13: 今泰平在運國清寺立。四十九人一日出家。
T1934_.46.0816c14: 髮落障消實爲希有。冀其心力増進學行日
T1934_.46.0816c15: 新。念念功熏奉資皇國。又千僧結齋凡聖雲
T1934_.46.0816c16: 集。日色華朗僧徒欣戴。仰惟。先師妙徳不可
T1934_.46.0816c17: 思議。感應神通必當鑑降。午後對使人開發
T1934_.46.0816c18: 靈龕。希有聖瑞備。是使人等公私道俗共見。
T1934_.46.0816c19: 越等悲喜交至。謹以啓知。謹啓。大業元年
T1934_.46.0816c20: 十一月二十四日。括州國清寺沙門智越等
T1934_.46.0816c21:
T1934_.46.0816c22:   勅報百司上表賀口勅第九十一
T1934_.46.0816c23: 使人盧政力還奏。開先師龕墳不見舍利。又
T1934_.46.0816c24: 上行状一卷。百司並賀。勅語諸公云。智者是
T1934_.46.0816c25: 我菩薩戒師。先多靈異。恒語我云。必若得
T1934_.46.0816c26: 道。得道之後。擁護國土利益蒼生。至於涅槃。
T1934_.46.0816c27: 坐於石室。容範不變。我以仁壽元年遣張乾
T1934_.46.0816c28: 威往看。儼然如舊。昨更令盧政力往。親開
T1934_.46.0816c29: 龕門閉塞無有。聞迹遂不見。靈體既已變化。
T1934_.46.0817a01: 得道非虚。擁護利益之言必應無爽。今有行
T1934_.46.0817a02: 状一卷。諸公等共觀之。諸州考使各寫一通。
T1934_.46.0817a03: 還所部流布
T1934_.46.0817a04:   口勅施幡第九十二
T1934_.46.0817a05: 僧智璪以三年二月二十七日。引入殿内辭
T1934_.46.0817a06: 口勅。賜幡一千二十五張
T1934_.46.0817a07:   勅造國清寺碑文第九十三
T1934_.46.0817a08: 天台國清寺智者禪師碑文
T1934_.46.0817a09:  隋兼祕書監直内史省開府儀
T1934_.46.0817a10: 同三司臣柳顧言奉  勅撰 
T1934_.46.0817a11: 臣聞。在天成象。經諱之法存焉。在地成形。區
T1934_.46.0817a12: 方之均倣矣。二儀既爾三才冏然。上聖纉極
T1934_.46.0817a13: 明王所以敷教先覺授道契會方乃昇仙。是
T1934_.46.0817a14: 故命駕崆峒紆光善卷。籙圖宣業赤誦弘風。
T1934_.46.0817a15: 練質九府之間。騰虚六合之内。斯並權宜汲
T1934_.46.0817a16: 引暫保逍遙。終覆蔽於苦空。卒邅迴於生死。
T1934_.46.0817a17: 未臻夫不生不滅。無去無來。匪實匪虚。非如
T1934_.46.0817a18: 非異。常樂我淨凝寂恬愉。不可思議之解脱
T1934_.46.0817a19: 也。粤若我大隋皇帝法諱總持。載融佛日瑞
T1934_.46.0817a20: 發淨宮。利見法王應閻浮主。以封唐入紹業。
T1934_.46.0817a21: 繼高辛立聖。與能祚隆姫發。自天攸縱。包大
T1934_.46.0817a22: 徳而翼小心。希世膺期。内文明而外柔順。知
T1934_.46.0817a23: 微知彰鑑窮玄覽。迺武迺文能事斯畢。自永
T1934_.46.0817a24: 嘉失馭海内分崩。恃險擅強各樹君長。禮樂
T1934_.46.0817a25: 淪於非所。龜玉毀於殊方。書軌競分殆三十
T1934_.46.0817a26: 紀。天將悔禍稔惡有辰。皇上道藹汾陽迹光
T1934_.46.0817a27: 代邸。地隆分狹神功潜著。于時高廟靈謨。深
T1934_.46.0817a28: 思統壹專征仗鉞。帝曰。斯哉惟君惟親知臣
T1934_.46.0817a29: 知子。乃揚威萬里。問罪九伐一擧而定江左。
T1934_.46.0817b01: 再駕而潜餘燼。浮天爭貢海外有截。雖咎卨
T1934_.46.0817b02: 之備五臣周旦之居十亂。本支盛績疇昔多
T1934_.46.0817b03: 慚。盤石究勳莫不倣是。三能宗鉉九命惟揚。
T1934_.46.0817b04: 本之以仁慈施之以聲教。行之以要道體之
T1934_.46.0817b05: 以無爲。姑射杳然尚想淵賾滄波壯矣。思濟
T1934_.46.0817b06: 舟航以爲能仁。種覺降茲忍土。信相入道淨
T1934_.46.0817b07: 戒居先。梵網明文深傳薩埵。國師僧寶必兼
T1934_.46.0817b08: 禪慧。有會稽天台山大禪師者。生而神光照
T1934_.46.0817b09: 室。兩目重瞳。禪師法諱智顗。頴川陳族太
T1934_.46.0817b10: 丘道遠季伯風延。典午衰亂播遷華容。父起
T1934_.46.0817b11: 祖梁使持節散騎常侍。封益陽縣開國侯。禪
T1934_.46.0817b12: 師風彩超悟。齠齓希有年過。少學便誦法華。
T1934_.46.0817b13: 父爲求婚。方便祈止。儒門史館多所著明。
T1934_.46.0817b14: 柱下濠上彌所深得。渚宮覆沒便即蔬菲。
T1934_.46.0817b15: 及啓弱冠。於長沙之果願寺出家。護戒如明
T1934_.46.0817b16: 珠。安心若止水。歴聽經論。但使一聞得之於
T1934_.46.0817b17: 心傳之于口。以湘潭局狹未發大機。拂跡衡
T1934_.46.0817b18: 陽安歩墳汝。往大蘇山請業慧思禪師。禪師
T1934_.46.0817b19: 見便歎曰。憶昔靈鷲同聽法華。令進我普賢
T1934_.46.0817b20: 道場。爲説四安樂行。停二七日誦藥王品。至
T1934_.46.0817b21: 諸佛同讃之句。寂然入定明慧便發。起而白
T1934_.46.0817b22: 師。師曰。非爾弗感非我莫識。所入定者法華
T1934_.46.0817b23: 三昧之前方便。及聞持陀羅尼也。縱令文字
T1934_.46.0817b24: 之師千群億品。尋汝慧辯所不能窮。於説法
T1934_.46.0817b25: 人中最爲第一。嘗約仁王纓絡。龍樹馬鳴立
T1934_.46.0817b26: 三觀四教。述師本宗以爲大乘樞鍵。得下御
T1934_.46.0817b27: 内碩學流通。智以藏往。徴育王之建正教。
T1934_.46.0817b28: 神以知來。鑑周武之滅大法。乃高蹈豫土翔
T1934_.46.0817b29: 集天台。歴遊名山言造廬嶽。秦孝王作鎭淮
T1934_.46.0817c01: 海。遣信迎屈。對使者曰。雖欲相見終恐縁差。
T1934_.46.0817c02: 即累旬大風妖賊競起。水陸倶阻安坐匡岫。
T1934_.46.0817c03: 既而龍斿龕難。仍代孝王爰屆邦域。潔誠延
T1934_.46.0817c04: 請順流背風。數日遄到亦既覯止。便定師資。
T1934_.46.0817c05: 等善意之仰妙光。若高宗之得傅説。再三固
T1934_.46.0817c06: 辭無可與讓。以開皇十一年歳次辛亥月旅
T1934_.46.0817c07: 黄鍾二十三日辛丑。於楊州大聽寺設無礙
T1934_.46.0817c08: 大齋。夤受菩薩戒法。降牧伯之尊。由宗師之
T1934_.46.0817c09: 典。釋龍袞而披忍服。去桓珪而傳戒香。圓發
T1934_.46.0817c10: 初心致禮諸佛。於時天地交泰日月載華。庭
T1934_.46.0817c11: 轉和風空淨休氣。林明七覺之華。池皦八
T1934_.46.0817c12: 淨之水。化覃内外事等阿輸之城。教轉法輪
T1934_.46.0817c13: 理符寶冥之窟。文武寮寀倶廕慈雲。欣欣焉
T1934_.46.0817c14: 濟濟焉。肅肅焉癰癰焉 經所謂攝律儀戒攝
T1934_.46.0817c15: 善法戒攝衆生戒。顯發三願眞正十受。如一
T1934_.46.0817c16: 切色悉入空界者。其斯之謂歟法事云畢七
T1934_.46.0817c17: 珍備捨。出居于城外。禪衆之精林四事供養。
T1934_.46.0817c18: 睿情猶疑未滿。以爲師氏禮極必有嘉名。如
T1934_.46.0817c19: 伊尹之曰阿衡。呂望之稱尚父。檢地持經智
T1934_.46.0817c20: 者師目。謹依金口虔表玉裕。便克良辰躬出
T1934_.46.0817c21: 頂禮。雖有熊之登具茨漢文之適河上。方之
T1934_.46.0817c22: 蔑如也。智者以内行外奬諸佛之深訓。實慧
T1934_.46.0817c23: 方便大士之兼通。帝釋檀那既包信解。仁王
T1934_.46.0817c24: 攝受遠能博益。逡巡告退言歸舊山。殷勤請
T1934_.46.0817c25: 留重違高意。猶四皓之餌朮南山。二疎之散
T1934_.46.0817c26: 金東海。振錫離塵始稱出世。睠言儒者未足
T1934_.46.0817c27: 爲榮。竊以四明天台剡東玉岫。兩謠雲&T009978;
T1934_.46.0817c28: 南之金庭 峻極于天仰捫白日。盤鎭于地俯
T1934_.46.0817c29: 鏡滄海。雲霞沆瀣霏拂輕襟。虹霓鴛鸞勝承
T1934_.46.0818a01: 飛舄。華果競發常迷四時。藥草森羅孰分億
T1934_.46.0818a02: 品。道猷往而證果興。公賦不能申寺基本屬
T1934_.46.0818a03: 始豐。峯名佛隴。元有定光禪師。隱顯變現先
T1934_.46.0818a04: 居此峯。常謂弟子云。不久當有勝善知識。將
T1934_.46.0818a05: 領徒衆倶集此山。俄而智者越江渡湖。翻然
T1934_.46.0818a06: 來萃忽聞鍾磬聲振山谷。即問光師聲之所
T1934_.46.0818a07: 以。答云。此是犍槌集僧得住之相。頗憶曾經
T1934_.46.0818a08: 擧手相引時不。智者即悟年至十五。稽顙禮
T1934_.46.0818a09: 佛恍焉如夢。見極高山臨大海曲。有僧如今
T1934_.46.0818a10: 光師。擧手接上云。汝當居此處。汝當終此
T1934_.46.0818a11: 焉。拜言悲喜滂沱涕泗。仍於佛隴之南尋行
T1934_.46.0818a12: 寺域。便見五峯圍遶等耆闍之山。兩溪夾瀉
T1934_.46.0818a13: 若縉雲之澗。披榛開途葺用茆茨。功徳叢林
T1934_.46.0818a14: 常熏薝蔔。忍辱牆院無勞關楗。&T026260;嘯蚿吟泉
T1934_.46.0818a15: 籟響雜。飛走聽法馴伏軒墀。西南有永豐江
T1934_.46.0818a16: 派與淛源分嶺東會于海。潮波往還數百里
T1934_.46.0818a17: 間。村人常以漁捕爲業。陶漸迴向焚罛廢梁。
T1934_.46.0818a18: 墾田種果翻成富實。深信解者多作沙門。慈
T1934_.46.0818a19: 化所覃皆此連類。及光師無常。已後欲大修
T1934_.46.0818a20: 立。忽覩一僧如光師年。素語智者云。若欲造
T1934_.46.0818a21: 寺今未是時。三國成一。有大勢力人能爲起
T1934_.46.0818a22: 寺。寺若成國即清。當呼爲國清寺。此言杳
T1934_.46.0818a23: 漫孰當信者。豈期符應冥契在茲。逮于我君
T1934_.46.0818a24: 臨邊歳久。孝性淳至入京省謁。旋邁江都登
T1934_.46.0818a25: 命舟檝。迎來鎭所。使乎至彼便事裝束。謂
T1934_.46.0818a26: 大衆曰。在上意重弗敢致辭。然往而不返。因
T1934_.46.0818a27: 此長別語弟子云。當成就隴南下寺。其堂殿
T1934_.46.0818a28: 基址一依我圖。侍者答云。若無師在豈能成
T1934_.46.0818a29: 辦。重謂之曰。當有皇太子爲我建造。汝等見
T1934_.46.0818b01: 之吾不見也。行百餘里到剡東之石城寺。寺
T1934_.46.0818b02: 有百尺金繢石像。梁太宰南平元襄王鐫創。
T1934_.46.0818b03: 自有靈迹。因此現疾右脇而臥。忽然風雲變
T1934_.46.0818b04: 色。松桂森聳宛如天樂。來入房戸起坐合掌。
T1934_.46.0818b05: 神色熙怡。顧侍者云。觀音來迎不久應去。弟
T1934_.46.0818b06: 子智朗請曰。佛許聖賢臨終説位行得。乞垂
T1934_.46.0818b07: 曉示方思景慕。答云。我只是五品弟子位耳。
T1934_.46.0818b08: 案五品即是法華三昧前方便之位。宛與思
T1934_.46.0818b09: 師昔語冥一。仍命筆作偈。口授遺書辭理切
T1934_.46.0818b10: 詣。深陳勝縁潜來密往。誓當影護。爲撰淨名
T1934_.46.0818b11: 義疏一部。倶時送來。仍索僧伽梨大衣。手
T1934_.46.0818b12: 自披著迴身西向端坐遷神。春秋六十。旬日
T1934_.46.0818b13: 建齋跏趺流汗。珠團髮際露泫胸間。欲示諸
T1934_.46.0818b14: 法本自不生今則無滅。繩床輿還佛隴。輕擧
T1934_.46.0818b15: 有若浮空。爾時開香龕。都不異昔。驛使初訃
T1934_.46.0818b16: 震動于宸心。爰捨淨財隨申功徳。郵傳相望
T1934_.46.0818b17: 創起塔廟。寺雖本地其舊維新。瓊宇紺堂憑
T1934_.46.0818b18: 國靈。而摸忉利鷲頭狼跡。因寂默而爲道場。
T1934_.46.0818b19: 班倕名匠競逞鉤綸。庶民子來成之不日。神
T1934_.46.0818b20: 明扶持欻同踊現。背高就下即嶨嶽而基殿
T1934_.46.0818b21: 堂。仰眩俯臨信玲瓏而勝畫繢。多寶分座倶
T1934_.46.0818b22: 受瓔珞。天冠表刹如連梵幢。金函玉牒常敷
T1934_.46.0818b23: 講肆。禪誦律儀無違師法。斯可謂頭陀之極
T1934_.46.0818b24: 地。彌陀之淨方與阿耨而常盈。同須彌之永
T1934_.46.0818b25: 固。曁乎重光纂暦天成地平。以今大業元年
T1934_.46.0818b26: 九月。鑾輿幸巡淮海。𥆄矚江南惆悵台嶽。
T1934_.46.0818b27: 集揚州名僧。咸問之曰。智者立寺權因山名。
T1934_.46.0818b28: 宜各述所懷朕當詳擇。累日未奏。會寺僧智
T1934_.46.0818b29: 璪銜状而來。具條昔年光師國清之稱。太史
T1934_.46.0818c01: 案此語。時代乃周建徳之初八。表未同三方
T1934_.46.0818c02: 鼎峙今四十餘年。聖證縣符明時徴應。詔付
T1934_.46.0818c03: 著作書之左史。仍勅皆&MT03247;篆題寺門。即遣舍
T1934_.46.0818c04: 人送璪并施基業。赴十一月二十四日。先師
T1934_.46.0818c05: 忌齋使乎集僧。跪開石室唯見空床虚帳蘇
T1934_.46.0818c06: 苔蛛網。法侶號咷等。初滅度。公私扼掔若無
T1934_.46.0818c07: 瞻依。又法會千僧各有簿籍。造齋點定忽盈
T1934_.46.0818c08: 一人。有司再巡還滿千數。及臨齋受嚫復成
T1934_.46.0818c09: 千一。執事驚愕出沒難辯。豈非先師化身來
T1934_.46.0818c10: 受國供。王臣返命具奏一條。當扆睟容深洞
T1934_.46.0818c11: 靈跡。百司拜賀四海馳聲。至矣哉象法未淪。
T1934_.46.0818c12: 佛種常續迺聖幾感。大師應變妙力難思。
T1934_.46.0818c13: 神圖方永祥基瑞國。雜沓葳蕤煥乎斯之盛
T1934_.46.0818c14: 者也。昔金龍尊王讃佛功徳。寶積長者献蓋
T1934_.46.0818c15: 稱揚。范武子聲由在民。臧文仲言垂不朽。矧
T1934_.46.0818c16: 乎道樹勝由師門福地。而建崇雲碣表際金
T1934_.46.0818c17: 剛。俾命絲綸織載辭理。若夫記言記事。史官
T1934_.46.0818c18: 之成則散華貫華。法藏之鴻演敢重述宣 迺
T1934_.46.0818c19: 作頌曰
T1934_.46.0818c20:     龍圖畫卦 裁萌五典 金輪拯溺
T1934_.46.0818c21:     止弘十善 豈若我皇 樹功宏緬
T1934_.46.0818c22:     還源本淨 歸途今顯 鏡鑑先哲
T1934_.46.0818c23:     筌蹄何淺 天造草昧 日月斯昇
T1934_.46.0818c24:     高山巨海 或影或澄 虎嘯風起
T1934_.46.0818c25:     龍躍雲興 至人幾漸 養正遵承
T1934_.46.0818c26:     謙尊本裕 師範推膺 隻誰允矣
T1934_.46.0818c27:     具瞻克勝 熏禪觀寂 如冬靖凝
T1934_.46.0818c28:     精義泉涌 如春泮氷 我有匠石
T1934_.46.0818c29:     正直從繩 我有律濟 舟檝斯憑
T1934_.46.0819a01:     虔臨拳拳 悦受兢兢 能資萬行
T1934_.46.0819a02:     混成一乘 六反震動 十方歎稱
T1934_.46.0819a03:     同聲相應 信而有徴 至誠感神
T1934_.46.0819a04:     道合符契 淵乎智者 波瀾靡際
T1934_.46.0819a05:     帝師既沃 天台還憩 于山之阿
T1934_.46.0819a06:     于川之澨 滄溟浩瀚 峯崖迢遞
T1934_.46.0819a07:     日浴扶桑 月穿叢桂 上踵婺采
T1934_.46.0819a08:     傍通禹計 素湍風激 赤城霞曳
T1934_.46.0819a09:     仁智肥遯 山林虧蔽 無言不酬
T1934_.46.0819a10:     既符聲響 無徳不報 有均景象
T1934_.46.0819a11:     初卜菴蘿 歸誠戀仰 顯允光師
T1934_.46.0819a12:     久要長往 非皦若昧 鏡形如曩
T1934_.46.0819a13:     寺號國清 靈扉潜敞 孰意我師
T1934_.46.0819a14:     遽縁安養 龍樓夙記 鶴關無爽
T1934_.46.0819a15:     宸居在昔 哀搆祇園 令終如始
T1934_.46.0819a16:     師嚴道尊 揆日方畫 覘星正昏
T1934_.46.0819a17:     置槷崇趾 削屡成垣 巖分蓮蕚
T1934_.46.0819a18:     泉毖桃源 仙窓夏冷 禪室冬温
T1934_.46.0819a19:     玉階馴豹 金刹棲鵷 風和寶鐸
T1934_.46.0819a20:     空轉珠幡 百穀時秀 萬里林繁
T1934_.46.0819a21:     靈芝禪悦 甘露天鐏 玉趾按地
T1934_.46.0819a22:     淨域驚魂 金布貿苑 天宮儼存
T1934_.46.0819a23:     創造之福 胡可勝原 輪奐洞徹
T1934_.46.0819a24:     莊嚴修設 波斯融冶 優填剞劂
T1934_.46.0819a25:     金容月滿 玉毫霜潔 象譯翻度
T1934_.46.0819a26:     龍宮披閲 法嗣詵然 端心障滅
T1934_.46.0819a27:     泰階既平 王道既清 殊途同致
T1934_.46.0819a28:     無慮何營 皇思睿賾 邃達忘情
T1934_.46.0819a29:     有本空淨 空常有并 壇戒度重
T1934_.46.0819b01:     定慧眞精 乾臨朗鑑 遠供憑誠
T1934_.46.0819b02:     大衆香灑 拜闕龕楹 全身座間
T1934_.46.0819b03:     嚴扃網縈 迦葉佛隴 賢劫齊聲
T1934_.46.0819b04:     飯僧數溢 瑞我隆平 身田雨潤
T1934_.46.0819b05:     心樹華榮 現在同植 將來共成
T1934_.46.0819b06:     有如懸鏡 反照今生 有如圭昃
T1934_.46.0819b07:     曾不虧盈 神力自在 遊戲香城
T1934_.46.0819b08:     菩提具足 赫赫明明
T1934_.46.0819b09: 玉泉寺碑第九十四
T1934_.46.0819b10:  當陽縣令皇甫毘撰 
T1934_.46.0819b11: 蓋聞乾元資始三辰著象于天。坤道資生萬物
T1934_.46.0819b12: 動形于地。皇王於是建國。賢聖所以垂文。起
T1934_.46.0819b13: 名教而莫同。制威儀而有別。至如畫卦觀爻
T1934_.46.0819b14: 蓋取隨時之象。綜經織緯會通爲政之辭。大
T1934_.46.0819b15: 禮同和大樂同節。安上治民移風易俗。斯迺
T1934_.46.0819b16: 生前之事略矣。可言死後問知仲尼弗語。縱
T1934_.46.0819b17: 使絳雪縈空玄霜拂樹。餌金丹而九轉。呑玉
T1934_.46.0819b18: 髓而千年乘雲也。駕九色之玄龍游漢焉。控
T1934_.46.0819b19: 三山之素鵠逍遙瑀臺之上。容與琳闕之間。
T1934_.46.0819b20: 未窺解脱之門。終趣蓋纒之境。唯正覺淵冲
T1934_.46.0819b21: 眞如妙有。不生不滅無相無言。隨縁應質則
T1934_.46.0819b22: 假色成形。隨類觀音則因聲示説。故有白銀
T1934_.46.0819b23: 千尺之體。紫金丈六之身。八部般若之文
T1934_.46.0819b24: 四種悉檀之義。神通自在慧力無窮。因導化
T1934_.46.0819b25: 行開示悟入。歸依者盡發菩提迴向焉。普登
T1934_.46.0819b26: 常樂。是以獼猴建塔遂生忉利之天。野雁㘅
T1934_.46.0819b27: 華復往彌陀之國。豈直日藏沙門孤游正道。
T1934_.46.0819b28: 月光童子獨見如來。四生因茲度脱。六道藉
T1934_.46.0819b29: 此昭蘇。實火宅之高車昏河之大筏。若乃周
T1934_.46.0819c01: 室昭王之世。影奪恒星 漢朝明帝之時。光
T1934_.46.0819c02: 夢如日。使旋西寓化漸東都。置像南宮申心
T1934_.46.0819c03: 北面。自摩騰入洛。羅什游秦。名教更弘道
T1934_.46.0819c04: 風斯熾。經臺像閣寶塔香山。麗溢巖阿綺盈
T1934_.46.0819c05: 都邑。豈期後魏眞君之歳。後周建徳之年。靈
T1934_.46.0819c06: 廟一除伽藍再滅。形容廢毀文字散遺。響落
T1934_.46.0819c07: 瓊鍾聲沈寶鐸。修禪耆舊卷其舌而不談。護
T1934_.46.0819c08: 戒先賢改其形而晦影世絶調心之路。時虧
T1934_.46.0819c09: 汲引之途。無出世之津梁。失生民之大望。
T1934_.46.0819c10: 我大隋皇帝。乘乾御宇握鏡披圖。父愛蒼生
T1934_.46.0819c11: 君臨赤縣。天地同其大徳。日月合其重光。鼓
T1934_.46.0819c12: 之以雷霆潤之以風雨。除暴亂致太平。張四
T1934_.46.0819c13: 維朝萬國。功成作樂治定制禮。正道無爲區
T1934_.46.0819c14: 寰有截。闢泥洹之路開般若之門。宣十二分
T1934_.46.0819c15: 之經流四千年之法。精勤耆舊又捨俗歸僧。
T1934_.46.0819c16: 淨住初童持心秉戒。非直法輪再轉法鼓還
T1934_.46.0819c17: 鳴。四海於是無虞。兆民同而有頼。委羽乘毛
T1934_.46.0819c18: 之國慕風化以來庭靈禽嘉貺之祥。應圖書
T1934_.46.0819c19: 而萃苑。巍巍也非境智之思量。蕩蕩乎豈言
T1934_.46.0819c20: 談而能盡。玉泉寺者基此山焉。智顗禪師之
T1934_.46.0819c21: 卜居也。勅旨正名著額其山。嵬崿嵯峨崎嶇
T1934_.46.0819c22: 崱嶷。峯疑偃蓋巒似覆船。巨力窮奇之象。
T1934_.46.0819c23: 洪崖譎詭之形。崗曲抱而成垣。水縈迴而結
T1934_.46.0819c24: 乳。青楓動葉遠照金霞。翠柳搖枝低臨玉沼。
T1934_.46.0819c25: &T026260;吟白雲之上。鸎啼碧樹之間。日月爲之蔽
T1934_.46.0819c26: 虧。霄液由之散聚。前瞻江路却望荊岑。左
T1934_.46.0819c27: 帶昭丘右通巴峽。禪師本姓陳氏頴川人也。
T1934_.46.0819c28: 少禀生知童眞剃落。從師南嶽蘊道天台。睿
T1934_.46.0819c29: 智洪才之響。非直播於江南。知機妙辯之聲。
T1934_.46.0820a01: 固亦聞於河朔。皇帝外子太尉公晋王。性禀
T1934_.46.0820a02: 孝慈情包隱惻。能臣能子匡國匡家。蘊機神
T1934_.46.0820a03: 之智垂汎愛之心。布君子之風偃生民之草。
T1934_.46.0820a04: 往以僞陳納叛受律。行師策妙指。縱威稜江
T1934_.46.0820a05: 海。遂剋定金陵。化平銅柱。三呉霧卷。百越塵
T1934_.46.0820a06: 清。師乃因王利渉。王遂因師受戒。師至此而
T1934_.46.0820a07: 頭陀。王奏聞而起寺。於是異域才情之客。慕
T1934_.46.0820a08: 其道而雲臻。他郷錬行之僧。味其風而雨集。
T1934_.46.0820a09: 師乃精言導理盡意談玄。語證禪支心開定
T1934_.46.0820a10: 本。幽宗博義若挹海而無窮。辯句清辭似懸
T1934_.46.0820a11: 河而自瀉。居朋之友雖盈量而爭歸。處少之
T1934_.46.0820a12: 徒從窮崖而莫反。爾乃信心檀越積善通人。
T1934_.46.0820a13: 咸施一材倶投一瓦。憑茲衆力事若神功。營
T1934_.46.0820a14: 之不日而成飾矣。經時而就。層臺逈閣複殿
T1934_.46.0820a15: 連房。寒暑異形陰陽殊制。雕簷繍栱與危岫
T1934_.46.0820a16: 而爭高。鑿礎鐫基共磐巖而等固。風光出其
T1934_.46.0820a17: 戸牖雲霧生其棟梁。華炫耀於金盤氣芬芳
T1934_.46.0820a18: 於玉樹。工圖相好湛若金山。匠寫眞容凝如
T1934_.46.0820a19: 滿月。殿起三層之柱。懸於自響之鐘。堂開千
T1934_.46.0820a20: 葉之華。蓮捧飛來之座。燈光不滅灌海踰明。
T1934_.46.0820a21: 刹柱倶低承幡自擧。吉祥柔滑之草爛熳依
T1934_.46.0820a22: 庭。逆風和氣之香氛氳滿院。斜通洞穴直注
T1934_.46.0820a23: 凝泉。色似瑠璃味同甘露。波投鼐鼎浪瀉階
T1934_.46.0820a24: 堂。飮腹消痾澆躯愈疾。石柱銅樑之状影入
T1934_.46.0820a25: 蓮池。桃源菊浦之華香浮奈苑。可謂山類耆
T1934_.46.0820a26: 闍寺同離越。似龍宮而出現。疑鹿野以飛來。
T1934_.46.0820a27: 竊以前王鑿鼎。唯論體國之功。今共刋碑永
T1934_.46.0820a28: 記菩提之道。余任宰屬城寺居山部。文雖寫
T1934_.46.0820a29: 意書不盡言。其詞曰
T1934_.46.0820b01:     二儀開廓 四氣氛氳 方以類聚
T1934_.46.0820b02:     物以群分 通賢通聖 明后明君
T1934_.46.0820b03:     隨機設教 觀化垂文 樂章既造
T1934_.46.0820b04:     禮儀方制 定彼親疎 決茲疑滯
T1934_.46.0820b05:     披圖辯物 屬辭明例 唯化一生
T1934_.46.0820b06:     不論三世 玄都玉簡 紫闕銀經
T1934_.46.0820b07:     解尸遺骨 飮液呑精 乘龍萬紀
T1934_.46.0820b08:     控鵠千齡 終非實相 猶是塵情
T1934_.46.0820b09:     唯有大雄 湛然常住 不生不滅
T1934_.46.0820b10:     無來無去 千門妙旨 一音演諭
T1934_.46.0820b11:     度脱衆生 涅槃雙樹 夢通劉后
T1934_.46.0820b12:     感應姫王 恒星掩耀 滿月澄光
T1934_.46.0820b13:     寫形東國 指聖西方 慈悲願海
T1934_.46.0820b14:     善逝津梁 法顯還晋 摩騰入洛
T1934_.46.0820b15:     華散經臺 香流像閣 釋教欝起
T1934_.46.0820b16:     桑門盛作 露泫珠幡 風吟寶鐸
T1934_.46.0820b17:     眞君建徳 運鍾滅道 淪沒四生
T1934_.46.0820b18:     毀除三寶 我皇啓聖 徳侔蒼昊
T1934_.46.0820b19:     妙法更弘 眞儀再造 陳氏僣號
T1934_.46.0820b20:     王赫斯征 勾呉霧卷 閩越廓清
T1934_.46.0820b21:     因逢智者 延謁山庭 珠生浮漢
T1934_.46.0820b22:     玉出深荊 華峯硉屹 石洞淵懸
T1934_.46.0820b23:     芬芳菊浦 滴瀝瓊泉 盤濄似谷
T1934_.46.0820b24:     覆嶺疑船 來儀宴坐 觸地蕭然
T1934_.46.0820b25:     妙辯悉檀 深窮般若 緇素雲會
T1934_.46.0820b26:     挹其河瀉 或施之材 或投之瓦
T1934_.46.0820b27:     經始不日 翻成大厦 更起龍宮
T1934_.46.0820b28:     還開鹿野 山連紫蓋 江抱黄牛
T1934_.46.0820b29:     西臨月峽 東接昭丘 栴檀圍繞
T1934_.46.0820c01:     琳碧環周 春窓夏牖 水殿山樓
T1934_.46.0820c02:     座吐芙蓉 龕懸石鏡 白毫相好
T1934_.46.0820c03:     紺髮輝映 銀鷰徘徊 錦鱗游泳
T1934_.46.0820c04:     騰猴心靜 怖鴿影定 猗歟哲王
T1934_.46.0820c05:     命也蕃屏 自天生徳 孝誠倶秉
T1934_.46.0820c06:     旦奭非儔 間平詎並 出總連轡
T1934_.46.0820c07:     入調鍾鼎 搆此伽藍 實資力請
T1934_.46.0820c08:     魔殿&T010869;嵼 須彌欝律 倏覩劫終
T1934_.46.0820c09:     俄看燒訖 豈如彼岸 生死皆出
T1934_.46.0820c10:     金石不朽 天地可畢 鐫勒岩阿
T1934_.46.0820c11:     永垂懋實
T1934_.46.0820c12: 後梁主蕭琮書第九十五
T1934_.46.0820c13: 遠欽高風未獲展侍。憮然西顧以日易年。承
T1934_.46.0820c14: 遊止玉泉創搆坊宇。名僧雲會問道遠集。山
T1934_.46.0820c15: 林佳勝有助禪悦。即事倏然風雲永歎。涼暑
T1934_.46.0820c16: 珍嗇續附承修。神足今還敢申訊謁。信驛有
T1934_.46.0820c17: 會方願祗承。蕭琮和南
T1934_.46.0820c18:   前陳領軍蔡徴書第九十六
T1934_.46.0820c19: 自江東披破。弟子前預送京。不獲虔禮于茲
T1934_.46.0820c20: 五載。丹誠懇結豈筆札所宣。山川永遠無因
T1934_.46.0820c21: 諮述。邃師奉命爰到闕廷。天子降情君主殊
T1934_.46.0820c22: 遇。新故崇待南北傾心。可謂使乎使乎。仲尼
T1934_.46.0820c23: 是以興歎仰。陳勝託有慰延欽。天高氣清願
T1934_.46.0820c24: 道體康愈。棲眞千仞寂慮四禪。梁穗煙雲餐
T1934_.46.0820c25: 悦法喜。固非世俗之徒所能稱讃。徴年衰事
T1934_.46.0820c26: 迫可以意求。弟姪兒孫隨時。過日撫塵撃壤
T1934_.46.0820c27: 用畢。餘齡既達於窮通之數亦不常。以賤貧
T1934_.46.0820c28: 自恥。但覲奉翛然實増馳欷。伏願珍重繼復。
T1934_.46.0820c29: 下承脱値行人賜訪存沒。開皇十三年九月
T1934_.46.0821a01: 十七日。前陳侍中安右將軍中書令領軍將
T1934_.46.0821a02: 軍南雍州大中正新豐縣開國侯弟子濟陽蔡
T1934_.46.0821a03: 徴稽首和南
T1934_.46.0821a04:   長安曇暹禪師書第九十七
T1934_.46.0821a05: 開皇十三年九月十三日。京師興國寺曇暹
T1934_.46.0821a06: 和南。天台山禪師足下。仰惟聲高道邁疑和
T1934_.46.0821a07: 上之來儀。徳遠智深想彌天之再託。言思頂
T1934_.46.0821a08: 禮申接足於丹誠。佇望東山戀光儀之若渇。
T1934_.46.0821a09: 時來寒重願善起居。衆生難調化弘勞念。仰
T1934_.46.0821a10: 承遠遊荊鎭利物弘多。棲思青溪足暢懷抱。
T1934_.46.0821a11: 冀徳光逈被用展翹誠。化導周行蒙沾勝益。
T1934_.46.0821a12: 願珍道徳續結祇承。謹和南。率奉醍醐願領
T1934_.46.0821a13: 微意
T1934_.46.0821a14:   導因寺惠嵓等致書第九十八
T1934_.46.0821a15: 竊以妙理冲玄。隔言象之外。應機濟物。寄眞
T1934_.46.0821a16: 俗之談。自鵠樹潜儀金棺晦迹。微言託於傳
T1934_.46.0821a17: 授。密教假於弘通。故有五種法師四依開士。
T1934_.46.0821a18: 邇後連踪繼跡數百年。中雖復慧炬潜輝。而
T1934_.46.0821a19: 法流恒瀉。加以惠思碩學。並願盡性窮源。
T1934_.46.0821a20: 然性不可窮。源何易盡。鹿羊之文既惑。兎馬
T1934_.46.0821a21: 之説猶疑。若不假以大心終歸永蔽。仰惟禪
T1934_.46.0821a22: 師盛徳清高。跨衆流之表。奇才内密越詞人
T1934_.46.0821a23: 之上。雖不衣錦還郷。且見懷珠反本。屬以
T1934_.46.0821a24: 天清地肅王道康夷。四衆傾心民庶欣仰。各
T1934_.46.0821a25: 願諮受咸思採聽。幸以慧雲之潤 忘祕悋於
T1934_.46.0821a26: 未聞。師子之音廣宣揚於渇仰。暫移狼迹之
T1934_.46.0821a27: 歩。權啓滅定之門。俯就群心哀憐祈請。書云
T1934_.46.0821a28: 朝聞夕殞。法説一句染神必不累月經年。繁
T1934_.46.0821a29: 勞視聽庶曾聞一實者。決了衣珠。未發菩提
T1934_.46.0821b01: 心並知迴向。賢愚喜躍凡聖歡愉。豈不弘法
T1934_.46.0821b02: 棟梁含生舟檝。不任引領。謹遣十住寺臻法
T1934_.46.0821b03: 師歸依座下。普述衆心鵠望。泉涌之資側遲
T1934_.46.0821b04: 洪鍾之響輒以塵聞。咸懷喜躍
T1934_.46.0821b05:   荊州道俗請講法華疏第九十九
T1934_.46.0821b06: 導因寺東巖菩薩戒弟子陳子秀等稽首和
T1934_.46.0821b07: 南。竊以法門不二理絶言忘。應病隨機假名
T1934_.46.0821b08: 相説。雖復常居寂滅而廣示威儀。不起道場
T1934_.46.0821b09: 躬昇自在。義談廣狹迹現淺深。普是有識津
T1934_.46.0821b10: 梁含生舟檝。論其汲引莫不方便爲先。語其
T1934_.46.0821b11: 提携無非譬喩爲本。宅中童孺識三車而兢
T1934_.46.0821b12: 出。傭賃窮子知糞穢之可除。仰惟禪師居不
T1934_.46.0821b13: 惻之位。懷普洽之心。道貫三空智階百法。
T1934_.46.0821b14: 輒欲奉屈宣揚法華一部。展禽邵伯述小功
T1934_.46.0821b15: 微。尚復布政棠陰宣風柳下。況復親承三點
T1934_.46.0821b16: 高修六度。必願俯就傾誠留心。鑚仰漢皇白
T1934_.46.0821b17: 水由昌。大風桑井可嘉無容默已。庶令貴賤
T1934_.46.0821b18: 上下咸識一乘。大葉小枝等蒙慈潤。幸使高
T1934_.46.0821b19: 源鑿井速見洪泉。醉臥惛迷還知昔寶。輒述
T1934_.46.0821b20: 衆情罔知陳具。謹請。開皇十三載八月十
T1934_.46.0821b21:
T1934_.46.0821b22:   蒋山棲霞寺保恭請疏第一百
T1934_.46.0821b23: 棲霞寺衆保恭等和南。竊以瞻慕明徳灰管
T1934_.46.0821b24: 屡遷。展覲以來炎涼甫隔。伏餐至法用禀教
T1934_.46.0821b25: 門。定水澹而無涯。詞峯高而不極。至如止觀
T1934_.46.0821b26: 方等之義。龍樹馬鳴之文。莫不殫其理窟究
T1934_.46.0821b27: 其冲妙。恭雖不敏少遊講席。窺翫南北經論
T1934_.46.0821b28: 法師三十餘年。求其奧旨不悟。觀諸法海寄
T1934_.46.0821b29: 在餘生。所冀傾&T045006;猶欣飽腹。然道安之遇澄
T1934_.46.0821c01: 上人便稱北面。慧永之逢遠上首即創東林。
T1934_.46.0821c02: 是知得奉勝人須安勝地者也。恭雖疎薄竊
T1934_.46.0821c03: 欽往彦。但所居棲霞寺者。宋代明徴君宅僧
T1934_.46.0821c04: 紹之所建主也。鐫山現像疏巖敞殿。似若飛
T1934_.46.0821c05: 來無慚踊出。若其林泉爽麗房宇縈紆。桂嶺
T1934_.46.0821c06: 春芳雲窓晝歇。自昔高行是用遊憩。故寺衆
T1934_.46.0821c07: 齊誠請延威徳。惟願傍觀曩哲爰降。彼居依
T1934_.46.0821c08: 經受用必垂。納處所有園田基業。具在別條。
T1934_.46.0821c09: 謹共開府士柳顧言。證成斯誓。庶金剛之
T1934_.46.0821c10: 域與鷲嶺而長存。法寶斯傳等雞山而不滅。
T1934_.46.0821c11: 謹疏。開皇十五年八月六日保恭等疏
T1934_.46.0821c12:   祕書監柳顧言書第一百一
T1934_.46.0821c13: 弟子柳正善具成就稽首和南。暄和不審尊
T1934_.46.0821c14: 體起居何如。伏願禪法喜悦。去歳經蒙一
T1934_.46.0821c15: 旨至今保持。奉齎十卷玄義。往仁壽宮服讀
T1934_.46.0821c16: 八遍。麁疑略盡細閡難除。新治六卷并入文
T1934_.46.0821c17: 八軸。爲莊染未竟。少日鑚研。大王今遣使人
T1934_.46.0821c18: 蕭通國。參承書意自當仰簡。頻被顧問奉答
T1934_.46.0821c19: 必來。伏願夏竟便待舟檝。冀此殘生盡心聽
T1934_.46.0821c20: 受。懺悔往日懈惰昏沈。謹啓
T1934_.46.0821c21:   吉藏法師書第一百二凡三
T1934_.46.0821c22: 吉藏啓景。上至奉旨伏慰下情。薄熱不審尊
T1934_.46.0821c23: 體何如。伏願信後寢膳勝常。誨授無乃上損。
T1934_.46.0821c24: 吉藏粗蒙隨衆拜覲。未即伏増戀結願珍重。
T1934_.46.0821c25: 今遣智照還啓。不宣謹啓
T1934_.46.0821c26: 吉藏啓景。上至奉師慈旨不勝踊躍。久願伏
T1934_.46.0821c27: 膺甘露頂戴法橋。吉藏自顧慵訥不堪指授。
T1934_.46.0821c28: 但佛日將沈群生眼滅。若非大師弘忍何以
T1934_.46.0821c29: 剋興。伏願廣布慈雲啓發蒙滯。吉藏謹當竭
T1934_.46.0822a01: 愚奉禀誨誘。窮此形命遠至來劫。伏願大師
T1934_.46.0822a02: 密垂加授。夏亦竟即馳覲。今行遣智照諮問。
T1934_.46.0822a03: 謹啓
T1934_.46.0822a04: 吉藏啓景。上未至數日之間便爾感夢。又景
T1934_.46.0822a05: 上至已後仍復得夢。一二智照口述。景上尋
T1934_.46.0822a06: 歸。亦因委諮謹啓
T1934_.46.0822a07:   吉藏法師請講法華經疏第一百三
T1934_.46.0822a08: 呉州。會稽縣嘉祥寺吉藏稽首和南。伏聞山
T1934_.46.0822a09: 號崔嵬。道安登而説法。峯名匡岫慧遠棲以
T1934_.46.0822a10: 安禪。未若茲嶺宏麗接漢連霞。&MT04537;&MT03184;飛流衝
T1934_.46.0822a11: 天灌日。赤城丹水仙宅隩區。佛隴香罏聖果
T1934_.46.0822a12: 福地。復經擅美孫賦稱奇。智者棲憑二十餘
T1934_.46.0822a13: 載。禪慧門徒化流遐邇。昔同壽英彦纔解通
T1934_.46.0822a14: 經法。淨俊神正傳禪業。若非道參窮學徳侔
T1934_.46.0822a15: 補處。豈能經論洞明定慧兼照。至如周旦歿。
T1934_.46.0822a16: 後孔丘命世。馬鳴化終龍樹繼後。如内外不
T1934_.46.0822a17: 墜信在人弘。光顯大乘開發祕教。千年之與
T1934_.46.0822a18: 五百實復在於今日。南嶽叡聖天台明哲。昔
T1934_.46.0822a19: 三業住持。今二尊紹係。豈止灑甘露於震旦。
T1934_.46.0822a20: 亦當振法鼓於天竺。生知妙悟。魏晋以來典
T1934_.46.0822a21: 籍風謠。實無連類。釋迦教主童英發疑。盧舍
T1934_.46.0822a22: 法王善財訪道。敢縁前迹諦想崇誠。謹共禪
T1934_.46.0822a23: 衆一百餘僧。奉請智者大師演暢法華一部。
T1934_.46.0822a24: 此典衆聖之喉襟。諸經之關鍵。伏願開佛知
T1934_.46.0822a25: 見耀此重昏。示眞實道朗茲玄夜。庶以三千
T1934_.46.0822a26: 國土來禀未聞。百劫後生奉遵大義。築場戒
T1934_.46.0822a27: 節析木將臨。搖落山莊玄黄均野。桂巖玉蕊
T1934_.46.0822a28: 菊岸華榮。彌切聲聞之心。頗傷縁覺之抱。
T1934_.46.0822a29: 吉藏仰謝前達。俯愧詢求。兢懼唯深。但増戰
T1934_.46.0822b01: 悚。謹請。開皇十七年八月二十一日
T1934_.46.0822b02:   智者遺書與臨海鎭將解拔國述放生池
T1934_.46.0822b03: 第一百四
T1934_.46.0822b04: 貧道少懷靜志願屏囂塵。微悟苦空得從閑
T1934_.46.0822b05: 曠。是以去西陝之舊里。將領門徒遊憩天台。
T1934_.46.0822b06: 十有二載。但此山溪接江源連亘海際漁捕
T1934_.46.0822b07: 滬業交横塞水。殺戮既多煮炙無算。夭傷物
T1934_.46.0822b08: 命有足悲者。亦是公私去來頻遭沒溺。以
T1934_.46.0822b09: 此死亡不可稱數。貧道不惟虚薄。願言拯濟。
T1934_.46.0822b10: 仍率勵山僧貨衣資什物。就土民孔玄達等
T1934_.46.0822b11: 買茲滬業。永作放生之池。變此魚梁翻成法
T1934_.46.0822b12: 流之水。故臨海内史計尚兒敬法心重。仍請
T1934_.46.0822b13: 講説金光明經。至流水品。檀越羊公賀等聞
T1934_.46.0822b14: 斯妙句。咸捨滬業。凡五十五所。遂使水陸沾
T1934_.46.0822b15: 濡人蟲荷澤。蓋聞雨華滿室。答長者之恩。明
T1934_.46.0822b16: 珠照夜。報隋侯之徳。斯固植妙行於前修。
T1934_.46.0822b17: 播芳風於末代。福不唐捐善無虚失。仍以此
T1934_.46.0822b18: 事表白前陳。勅云此江若無烏賊珍味。宜依
T1934_.46.0822b19: 所請永爲福池。國子祭酒徐孝克。宿植徳本
T1934_.46.0822b20: 才地兼美。聞斯積善請樹高碑。冀此洪基與
T1934_.46.0822b21: 嶽同固。願茲勝業將日月倶全。昔陳氏江東
T1934_.46.0822b22: 地不過數千里。猶若此慕善忘懷。仰惟皇帝
T1934_.46.0822b23: 陛下。秉金輪而御八表。握寶鏡以臨四民。風
T1934_.46.0822b24: 雨順時馬牛内向。信以道高堯舜徳邁軒羲。
T1934_.46.0822b25: 加復躬行十善等赤子於群分。自運四弘總
T1934_.46.0822b26: 下生而普濟。且不麑不卵著自外書。救蟻救
T1934_.46.0822b27: 魚聞之内典。豈有富天下而悋惜一江源。恩
T1934_.46.0822b28: 洽宇内而獨隔數百里。改蓮華之池。興燒煮
T1934_.46.0822b29: 之業。使軍民恣其傷殺。水族嬰其酸楚。身首
T1934_.46.0822c01: 分離骨肉糜潰。以貧道意度皇帝之心。豈其
T1934_.46.0822c02: 然乎。豈其然乎。但晋王殿下道貫今古。允文
T1934_.46.0822c03: 允武。二南未足比其功。多材多藝。兩獻無以
T1934_.46.0822c04: 齊其徳。茂績振於山西。英聲馳於江左。管淮
T1934_.46.0822c05: 海之地化呉會之民。不以貧道不肖。曲垂禮
T1934_.46.0822c06: 接躬膺世範。謬荷人師具述事源。爰降符命
T1934_.46.0822c07: 在所恭承。莫敢違越。假令別有嚴使。的奉勅
T1934_.46.0822c08: 符毀所樹之碑。復民滬業者。貧道即振錫披
T1934_.46.0822c09: 衣擔簦躡履。遠遊京輦詣闕上書。殞首碎
T1934_.46.0822c10: 身以全物命。況今上旨。總使江南收捕海族。
T1934_.46.0822c11: 而江溪山水不出海魚。披省符文事不相渉。
T1934_.46.0822c12: 特由在斯苟欲是非。毀壞放生興殘害業。當
T1934_.46.0822c13: 今太平之世路不拾遺。若恣軍民收羅採捕。
T1934_.46.0822c14: 則是奪人現財公行劫盜。若以至尊欲令軍
T1934_.46.0822c15: 民豐沃。不許放生者。昔貧道西遊。路經岳州
T1934_.46.0822c16: 刺史王宣武。仍結香火禀受大乘。而彼地民
T1934_.46.0822c17: 不事農桑。專行殺捕之業。學士曇揵請講。
T1934_.46.0822c18: 遂即停留。一州五縣咸捨其業。凡一千餘所。
T1934_.46.0822c19: 以事表臺降勅開許。自是岳州頻降祥瑞。
T1934_.46.0822c20: 使君宣武旌賞倍常。至尊神智高明有感皆
T1934_.46.0822c21: 應。豈容爲軍民口味奪人善業。縣尉此啓恐
T1934_.46.0822c22: 成僻見。且江溪狹小。不及岳州一基之地。
T1934_.46.0822c23: 又止有雜魚本無海族。至尊以晋王殿下有
T1934_.46.0822c24: 文武奇才。故遍加委任江南諸州。事無大小
T1934_.46.0822c25: 皆由決判。今若不得注言。王教不聽者則
T1934_.46.0822c26: 是。是非由於縣裁斷。不關晋王。如此之言
T1934_.46.0822c27: 豈可聞於王耳。且大王親有符旨。開許放生
T1934_.46.0822c28: 何容在所私行壅遏。貧道辭還幽谷。有二因
T1934_.46.0822c29: 縁。一爲大王功徳治葺舊寺。二爲案行江溪
T1934_.46.0823a01: 修營福會。共諸檀越遠建菩提。爰被存亡莊
T1934_.46.0823a02: 嚴永願。一人有慶保盤石之基。使十千之魚
T1934_.46.0823a03: 恣相忘之樂。貧道至止已久頻荷。優任供給
T1934_.46.0823a04: 資須人功。影響毎思往彼未展來遊。逖聽所
T1934_.46.0823a05: 聞頗傳惠化。境有三異之徳。民謠五袴之歌。
T1934_.46.0823a06: 餐味高風誠深隨喜。但君臨稍畢旋返非&T049271;
T1934_.46.0823a07: 唯希善始令終以全嘉譽。攀轅臥轍無愧昔
T1934_.46.0823a08: 賢。貧道反覆九思徘徊三省。北方人士壽長
T1934_.46.0823a09: 有福。豈非慈心少害感此妙齡。東海民庶多
T1934_.46.0823a10: 夭殤。漁獵所以短命。貧窶乃是世間現見。
T1934_.46.0823a11: 可爲鑒誡者也。今若斷三歸之命。養五陰之
T1934_.46.0823a12: 身。斯則廢淨土之華業。起無邊之重過。事既
T1934_.46.0823a13: 反常恐非養生之術。餘州鎭防。不邊江海既
T1934_.46.0823a14: 處高原。採捕無地未聞亡身。他境帶病還郷
T1934_.46.0823a15: 豈復。必須水族以資身命。直令採捕尚乃非
T1934_.46.0823a16: 宜。況有毀他放生以給。軍士明府在鎭清嚴。
T1934_.46.0823a17: 遠近稱歎一錢不納。一犢方留噲參養鵠。卒
T1934_.46.0823a18: 獲寶珠孔愉放龜終佩金印。檀越若不逆晋
T1934_.46.0823a19: 王符旨。不乖貧道之言。則是再灑法流奉宣
T1934_.46.0823a20: 帝道。有徳必酬無善不報。玉珮雕弓不求自
T1934_.46.0823a21: 至。金印紫綬應念便來。今遣弟子普明。齎舊
T1934_.46.0823a22: 事往簡。但明府總此邦之務。執一鎭之兵機。
T1934_.46.0823a23: 有教必行。如風靡草願以貧道此書。宣示百
T1934_.46.0823a24: 姓。訓誨軍民。使遵九言之教無爲始禍。改十
T1934_.46.0823a25: 惡之心永符元吉。事爭信人口。具不復委陳。
T1934_.46.0823a26: 沙門智顗白
T1934_.46.0823a27: 國清百録卷第四
T1934_.46.0823a28:   智者大禪師年譜事跡
T1934_.46.0823a29: 梁武帝大同四年戊午禪師一歳父姓陳。開
T1934_.46.0823b01: 國侯荊州華容人。母徐氏。夢香雲并呑白鼠
T1934_.46.0823b02: 而孕。生時神光滿室。目有重瞳。至七歳喜往
T1934_.46.0823b03: 伽藍。僧口授普門品一遍。其餘文句未聞者
T1934_.46.0823b04: 自能通達。父母不許數往。梁元帝承聖元年。
T1934_.46.0823b05: 十五歳欲出家。二親不聽。乃刻檀像禮誦一
T1934_.46.0823b06: 日正拜佛時。恍夢山臨大海。僧居上招手。
T1934_.46.0823b07: 梁敬帝紹泰元年。十八歳二親服訖。堅辭兄
T1934_.46.0823b08: 出家。乃依湘州果願寺僧法緒爲師。名智顗
T1934_.46.0823b09: 字徳安。陳高祖永定元年。二十歳受具足戒。
T1934_.46.0823b10: 依慧曠律師精通律藏。而未受具前。曾北面
T1934_.46.0823b11: 依學方等。陳文帝天禧元年。二十三歳光州
T1934_.46.0823b12: 大蘇山依思禪師。師認靈山同會。示普賢道
T1934_.46.0823b13: 場。二七日誦法華經。寂然大悟。陳廢帝光大
T1934_.46.0823b14: 元年。三十歳辭師出金陵。居瓦官寺八年。講
T1934_.46.0823b15: 大論説次第禪門。并法華玄義。陳宣帝太建
T1934_.46.0823b16: 七年。三十八歳入天台。宣帝勅留不住。初止
T1934_.46.0823b17: 石橋遷佛隴。次年華頂降魔。太建九年。四十
T1934_.46.0823b18: 歳。宣帝勅賜修禪寺。太建十三年。四十四歳。
T1934_.46.0823b19: 講金光明經。漁人捨簄梁立放生池。次年永
T1934_.46.0823b20: 陽王請講。陳少帝至徳二年。四十八歳奉詔
T1934_.46.0823b21: 出。金陵太極殿開大論。講仁王經。次年太子
T1934_.46.0823b22: 受戒。至貞明元年。五十歳於金陵光宅寺。講
T1934_.46.0823b23: 法華經。章安其時方年二十七歳。始聽經文。
T1934_.46.0823b24: 隋開皇九年。五十二歳。陳亡之荊感夢止匡
T1934_.46.0823b25: 山。次年隋帝勅問。五十四歳。晋王請至揚。
T1934_.46.0823b26: 十一月爲晋王受戒方號智者。五十五歳。得
T1934_.46.0823b27: 往荊湘。再經匡山度夏畢。先至潭。五十六歳
T1934_.46.0823b28: 至荊答地恩。造玉泉寺。章安奉蒙玄義。五十
T1934_.46.0823b29: 七歳。於玉泉寺講摩訶止觀。五十八歳自荊
T1934_.46.0823c01: 下金陵。受晋王請製淨名疏。五十九歳春再
T1934_.46.0823c02: 還天台。次年冬晋王遣書虔召。六十歳赴召
T1934_.46.0823c03: 至新昌石像前。端坐入滅。當開皇十七年十
T1934_.46.0823c04: 一月二十四日未時也。自入滅至宋淳熙十
T1934_.46.0823c05: 二年乙巳。得五百九十二歳矣
T1934_.46.0823c06:
T1934_.46.0823c07:
T1934_.46.0823c08:
T1934_.46.0823c09: 題百録後序
T1934_.46.0823c10: 智者道傳三觀。存乎一家之書。而徳化兩朝。
T1934_.46.0823c11: 章安紀諸百録。觀其始立制法以肅内衆。中
T1934_.46.0823c12: 形書疏以動王臣。後論放生以安昆蟲之類。
T1934_.46.0823c13: 昭昭乎廣大之化。粲如日星。所謂光宅天下
T1934_.46.0823c14: 者也。章安序云。貽示後昆。知盛徳之在茲
T1934_.46.0823c15: 固可信矣。鏤板雖已印行。而未經校勘。因將
T1934_.46.0823c16: 古本對證。且訛誤非一。遂改證前後凡十餘
T1934_.46.0823c17: 處。庶披覽之際無壅厥意。見此題者可別訛
T1934_.46.0823c18: 正。蘇州北禪無量壽院傳天台祖教沙門淨
T1934_.46.0823c19: 梵題
T1934_.46.0823c20: 吾祖智者大禪師。實靈山再來之人也。道傳
T1934_.46.0823c21: 三觀悟自一心。恢張龍猛正宗。幽賛法華祕
T1934_.46.0823c22: 典。判釋以五時八教。歸趣以三觀十乘。縱辯
T1934_.46.0823c23: 宣揚不立文字。章安結集留逗後縁。其如解
T1934_.46.0823c24: 行證入之人。不知其幾千萬衆。諸部板刻布
T1934_.46.0823c25: 在諸方。唯國清百録。昨因魔火燔毀直至于
T1934_.46.0823c26: 今。彌歴年深。所未諧圓就。今令行者曇岑遍
T1934_.46.0823c27: 求道俗。不憚苦辛誠心不虚遂圓部帙。庶得
T1934_.46.0823c28: 以廣見聞。傳諸永遠。則可以知吾祖道大名
T1934_.46.0823c29: 重。皇臣化迹始終宛如。目撃遂盡禮至恭敬
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