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觀心論亦名煎乳論 (No. 1920_ 智顗述 ) in Vol. 46

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T1920_.46.0584b03:
T1920_.46.0584b04:   No.1920[cf.No.1921]
T1920_.46.0584b05: 觀心論 并序 亦名煎乳論
T1920_.46.0584b06:  天台修禪寺沙門智者述 
T1920_.46.0584b07: 問曰。佛經無量。論亦甚多。弘法之人詵詵蓋
T1920_.46.0584b08: 世。聽受之衆無處不有。是則法雨普津四衆。
T1920_.46.0584b09: 露潤利益無邊。何所見聞。更何利益而
T1920_.46.0584b10: 斯論。答曰。如所問言。佛經無量論亦甚多。是
T1920_.46.0584b11: 事共知。但弘法之人爲利物故多施加水之
T1920_.46.0584b12: 乳。致令聽受之者失眞道味。四衆轉就澆
T1920_.46.0584b13: 離。致使信心之者漸歇薄談。將恐深廣大
T1920_.46.0584b14: 法不久停留。衆生眼滅失正法利。是以閑生
T1920_.46.0584b15: 悲傷煩究難忍。不惟凡淺寡聞少見。欲
T1920_.46.0584b16: 鸚鵡。奮其翅力。輒承三寶力。欲作斯論也。
T1920_.46.0584b17: 問者欲知作論者。大意有二。一者自責爲諸
T1920_.46.0584b18: 學徒。二者外諸四衆脱能信受亦可傳之。略
T1920_.46.0584b19: 以偈答曰
T1920_.46.0584b20:     大師將涅槃 慈父有遺
T1920_.46.0584b21:     四念處修道 常依木叉住
T1920_.46.0584b22:     我等非佛子 不念此遺*屬
T1920_.46.0584b23:     乘緩内無道 戒緩懼三途
T1920_.46.0584b24:     由不問觀心 令他信漸薄
T1920_.46.0584b25:     烏鴉不施道 豈報白*鴉恩
T1920_.46.0584b26:     非但田不良 無平等種子
T1920_.46.0584b27:     法雨若不降 法種必燋枯
T1920_.46.0584b28:     各無來世糧 失三利致苦
T1920_.46.0584b29:     大法將欲頽 哀哉見此事
T1920_.46.0584c01:     爲是因縁故 須造觀心論
T1920_.46.0584c02:     平等眞法界 無行無能到
T1920_.46.0584c03:     若能問觀心 能行亦能到
T1920_.46.0584c04:     即是四念處 能依木
T1920_.46.0584c05:     乘急内有道 戒急生人天
T1920_.46.0584c06:     此是眞佛子 不乖慈父*屬
T1920_.46.0584c07:     天龍皆慶喜 一切豈不欣
T1920_.46.0584c08:     能報白*鴉恩 普施烏*鴉食
T1920_.46.0584c09:     既有好良田 有平等種子
T1920_.46.0584c10:     法雨應時降 法種皆生長
T1920_.46.0584c11:     各有未來資 倶獲三利
T1920_.46.0584c12:     爲是因縁故 須造觀心論
T1920_.46.0584c13:     諸來求法者 欲聞無上道
T1920_.46.0584c14:     不知問觀心 聞慧終不發
T1920_.46.0584c15:     諸來求法者 欲思無上道
T1920_.46.0584c16:     不知問觀心 恩慧終不生
T1920_.46.0584c17:     諸來求法者 欲修無上道
T1920_.46.0584c18:     不知問觀心 修慧終不成
T1920_.46.0584c19:     諸來求法者 欲修四三昧
T1920_.46.0584c20:     不知問觀心 困苦無所獲
T1920_.46.0584c21:     諸來求法者 多聽得言語
T1920_.46.0584c22:     不知問觀心 未得眞實樂
T1920_.46.0584c23:     諸來求法者 修三昧得定
T1920_.46.0584c24:     不知問觀心 盲禪無所見
T1920_.46.0584c25:     諸來求法者 欲懺悔衆罪
T1920_.46.0584c26:     不知問觀心 罪終難得脱
T1920_.46.0584c27:     諸來求法者 意欲離煩惱
T1920_.46.0584c28:     不知問觀心 煩惱終不滅
T1920_.46.0584c29:     諸來求法者 本爲利益他
T1920_.46.0585a01:     不知問觀心 退轉令他謗
T1920_.46.0585a02:     諸來求法者 欲興顯佛法
T1920_.46.0585a03:     不知問觀心 退還大行損
T1920_.46.0585a04:     如此衆得失 非偈可具
T1920_.46.0585a05:     有此諸得失 無人覺悟者
T1920_.46.0585a06:     爲是因縁故 須造觀心論
T1920_.46.0585a07:     末代修觀心 得邪定發見
T1920_.46.0585a08:     辯才無窮盡 自謂人間寶
T1920_.46.0585a09:     無知者鼻嗅 野孤氣衝眼
T1920_.46.0585a10:     擧尾共脚行 次第墮坑殞
T1920_.46.0585a11:     爲是因縁故 須造觀心論
T1920_.46.0585a12:     守鼻隔安般 及修不淨觀
T1920_.46.0585a13:     安般得四禪 不免泥梨
T1920_.46.0585a14:     不淨謂無學 覆鉢受女飯
T1920_.46.0585a15:     設得隨禪生 墮長壽天難
T1920_.46.0585a16:     爲是因縁故 須造觀心論
T1920_.46.0585a17:     依事法用心 無慧發鬼定
T1920_.46.0585a18:     顯異動物心 事發壞佛法
T1920_.46.0585a19:     命終生鬼道 九十五眷屬
T1920_.46.0585a20:     像法決疑明 三師破佛法
T1920_.46.0585a21:     爲是因縁故 須造觀心論
T1920_.46.0585a22:     内心不爲道 邪諂念名利
T1920_.46.0585a23:     詐現禪坐相 得名利眷屬
T1920_.46.0585a24:     事*發壞他心 毀損佛正
T1920_.46.0585a25:     此是扇提羅 死墮無間獄
T1920_.46.0585a26:     爲是因縁故 須造觀心論
T1920_.46.0585a27:     説法得解脱 聽法衆亦然
T1920_.46.0585a28:     不知問觀心 如貧數他寶
T1920_.46.0585a29:     説者問觀心 無説則無示
T1920_.46.0585b01:     聽者問觀心 無問亦無得
T1920_.46.0585b02:     爲是因縁故 須造觀心論
T1920_.46.0585b03:     戒爲制心馬 雖持五部律
T1920_.46.0585b04:     不知問觀心 心馬終不調
T1920_.46.0585b05:     律住持佛法 解外不解内
T1920_.46.0585b06:     淨名呵上首 乃名眞奉律
T1920_.46.0585b07:     爲是因縁故 須造觀心論
T1920_.46.0585b08:     誦經得解脱 非爲世財利
T1920_.46.0585b09:     若能問觀心 破一微塵中
T1920_.46.0585b10:     出大千經卷 受持讀誦
T1920_.46.0585b11:     聞持無遺忘 心開得解脱
T1920_.46.0585b12:     爲是因縁故 須造觀心論
T1920_.46.0585b13:     觀他修供養 興顯安行人
T1920_.46.0585b14:     密心爲自利 猗託以資身
T1920_.46.0585b15:     壞他喜捨善 駝驢以償人
T1920_.46.0585b16:     若能問觀心 即如駝驃也
T1920_.46.0585b17:     爲是因縁故 須造觀心論
T1920_.46.0585b18:     諸道各有法 了不自尋研
T1920_.46.0585b19:     忽&T055693;釋教 動經十數年
T1920_.46.0585b20:     非但彼法拙 亦有謀壞心
T1920_.46.0585b21:     此是迦毘梨 仙聖豈聽
T1920_.46.0585b22:     爲是因縁故 須造觀心論
T1920_.46.0585b23:     富貴而無道 多増長憍逸
T1920_.46.0585b24:     若能問觀心 得眞法富貴
T1920_.46.0585b25:     雖高而不危 雖滿而不溢
T1920_.46.0585b26:     不著世富貴 心常在道法
T1920_.46.0585b27:     爲是因縁故 須造觀心論
T1920_.46.0585b28:     貧賤多姦諂 *窺&T055693;造衆惡
T1920_.46.0585b29:     現被王法治 死墮三惡道
T1920_.46.0585c01:     若能問觀心 即安貪養道
T1920_.46.0585c02:     有道即眞貴 無爲即富樂
T1920_.46.0585c03:     爲是因縁故 須造觀心論
T1920_.46.0585c04:     四衆皆佛子 無非是法親
T1920_.46.0585c05:     因執善法諍 遂結未來怨
T1920_.46.0585c06:     若能問觀心 和合如水乳
T1920_.46.0585c07:     皆師子之子 悉是旃檀林
T1920_.46.0585c08:     爲是因縁故 須造觀心論
T1920_.46.0585c09:     年衰身帶病 眼闇耳漸聾
T1920_.46.0585c10:     心昏多忘漏 年不如一年
T1920_.46.0585c11:     死王金翅鳥 不久呑命根
T1920_.46.0585c12:     一旦業繩斷 氣絶豈能言
T1920_.46.0585c13:     爲是因縁故 須造觀心論
T1920_.46.0585c14:     稽首十方佛 深悲觀心者
T1920_.46.0585c15:     勸善諦觀察 發正覺妙樂
T1920_.46.0585c16:     稽首十方法 深悲觀心者
T1920_.46.0585c17:     勸善諦觀察 得眞法免苦
T1920_.46.0585c18:     稽首十方僧 若能善觀察
T1920_.46.0585c19:     入大和合海 歡喜心無量
T1920_.46.0585c20:     稽首龍樹師 願加觀心者
T1920_.46.0585c21:     令速得開曉 亦加捨三心
T1920_.46.0585c22:     今承三寶力 起三十六問
T1920_.46.0585c23:     其門諸細門 對事難可數
T1920_.46.0585c24:     若觀一念心 能答此問者
T1920_.46.0585c25:     當知心眼開 得入清涼池
T1920_.46.0585c26:     不能答此問 奈何盲冥也
T1920_.46.0585c27:     少義尚不見 那得行大道
T1920_.46.0585c28:     哀哉末法中 無復得道者
T1920_.46.0585c29:     設令有三數 寧別此問也
T1920_.46.0586a01:     故生悲愍心 歸命禮三寶
T1920_.46.0586a02:     作此問心論 令觀者開朗
T1920_.46.0586a03:     願諸見聞者 莫生疑謗心
T1920_.46.0586a04:     信受勤修習 必獲大利法
T1920_.46.0586a05: 問曰。何故作此問觀心論。答曰。末世數寶
T1920_.46.0586a06: *貪人本不預此言若*禪坐觀行之者。但
T1920_.46.0586a07: 安心鼻隔不淨安般。此亦面牆。何可論道。
T1920_.46.0586a08: 諸有觀心入道得定生倒解。辯説無窮。自謂
T1920_.46.0586a09: 人間之寶。豈知邪慢熾然也。今作此問。若句
T1920_.46.0586a10: 句不知。何得未得謂得未證謂證。法華勸持
T1920_.46.0586a11: 品。佛説此人難可化度。又常不輕品。威音
T1920_.46.0586a12: 王如來去世之後。如此人類甚多非一。復
T1920_.46.0586a13: 次傷念。一家門徒隨逐積年看心稍久
T1920_.46.0586a14: 遠。遂不知如此研窮問心。是以不染内法。
T1920_.46.0586a15: 著外文字。偸記注奔走。負經論而浪行。何
T1920_.46.0586a16: 施語言置文破一微塵讀大千經卷。念
T1920_.46.0586a17: 此迷徒隨逐累載。空無所獲。脱一旦冥目誰
T1920_.46.0586a18: 復示之。以是因縁悲切轉至。故作斯論也。
T1920_.46.0586a19: 摩訶般若波羅蜜經明四十二字門。初云。若
T1920_.46.0586a20: 聞阿字門。即解一切義。所謂一切法初不生
T1920_.46.0586a21: 也。龍樹并造中論釋摩訶衍。正意以不
T1920_.46.0586a22: 生等八不開論端。用一偈釋初不生。云諸法
T1920_.46.0586a23: 不自生。亦不從他生。不共不無因。是故説無
T1920_.46.0586a24: 生。今但約觀初自生一句。起三十六問。若
T1920_.46.0586a25: 於觀心能答此問無滯礙者。當知此行人六
T1920_.46.0586a26: 種即中入觀行。五品弟子中即是入初隨喜
T1920_.46.0586a27: 心位。故經云。乃至聞一偈。通達無量義。
T1920_.46.0586a28: 次第如法説。月四月至歳也。論曰
T1920_.46.0586a29:     問觀自生心 云何四不
T1920_.46.0586b01:     離戲論執諍 心淨如虚空
T1920_.46.0586b02:     問觀自生心 云何是魔行
T1920_.46.0586b03:     業煩惱所繋 三界火宅燒
T1920_.46.0586b04:     問觀自生心 云何是外道
T1920_.46.0586b05:     諸見煩惱業 流轉於六道
T1920_.46.0586b06:     問觀自生心 云何是三乘
T1920_.46.0586b07:     拙度斷見思 出三界火宅
T1920_.46.0586b08:     問觀自生心 云何是巧度
T1920_.46.0586b09:     三乘不斷結 得入二涅槃
T1920_.46.0586b10:     問觀自生心 云何是別教
T1920_.46.0586b11:     求大乘常果 菩薩斷別惑
T1920_.46.0586b12:     問觀自生心 云何圓教乘
T1920_.46.0586b13:     不破壞法界 住三徳涅槃
T1920_.46.0586b14:     問觀自生心 云何爲涅槃
T1920_.46.0586b15:     修四種三昧 得眞無生忍
T1920_.46.0586b16:     問觀自生心 云何巧成就
T1920_.46.0586b17:     二十五方便 調心入正道
T1920_.46.0586b18:     問觀自生心 云何知因縁
T1920_.46.0586b19:     起十種境界 成一心三智
T1920_.46.0586b20:     問觀自生心 云何知十境
T1920_.46.0586b21:     各成十法乘 遊四方快樂
T1920_.46.0586b22:     問觀自生心 云何不住法
T1920_.46.0586b23:     入初發心住 及四十二
T1920_.46.0586b24:     問觀自生心 云何成六度
T1920_.46.0586b25:     能得諸三昧 及諸陀羅尼
T1920_.46.0586b26:     問觀自生心 云何得六通
T1920_.46.0586b27:     用四種行化 四辯四罣礙
T1920_.46.0586b28:     問觀自生心 云何得相好
T1920_.46.0586b29:     成眞應二佛 對縁如鏡像
T1920_.46.0586c01:     問觀自生心 云何具十力
T1920_.46.0586c02:     及四無所畏 内外照團圓
T1920_.46.0586c03:     問觀自生心 云何觀於心
T1920_.46.0586c04:     能得十八種 不共世間法
T1920_.46.0586c05:     問觀自生心 云何得大慈
T1920_.46.0586c06:     大悲三念處 愍衆無
T1920_.46.0586c07:     問觀自生心 云何巧方便
T1920_.46.0586c08:     成就諸衆生 嚴淨一切刹
T1920_.46.0586c09:     問觀自生心 云何於一心
T1920_.46.0586c10:     莊嚴菩提樹 建清淨道場
T1920_.46.0586c11:     問觀自生心 云何坐道場
T1920_.46.0586c12:     現四種成佛 赴機無差
T1920_.46.0586c13:     問觀自生心 云何轉四教
T1920_.46.0586c14:     清淨妙法輪 一切得甘露
T1920_.46.0586c15:     問觀自生心 云何現四佛
T1920_.46.0586c16:     四種涅槃相 究竟知無餘
T1920_.46.0586c17:     問觀自生心 云何知依正
T1920_.46.0586c18:     四土天器同 而飯色有異
T1920_.46.0586c19:     問觀自生心 云何於此心
T1920_.46.0586c20:     見一切根縁 通達無罣礙
T1920_.46.0586c21:     問觀自生心 云何知悉檀
T1920_.46.0586c22:     無形無所縁 現形廣説法
T1920_.46.0586c23:     問觀自生心 云何知漸頓
T1920_.46.0586c24:     祕密不定教 一音説此四
T1920_.46.0586c25:     問觀自生心 云何知四教
T1920_.46.0586c26:     各開出四門 及一切法門
T1920_.46.0586c27:     問觀自生心 云何於四教
T1920_.46.0586c28:     四門十六門 作論通衆經
T1920_.46.0586c29:     問觀自生心 云何住智定
T1920_.46.0587a01:     普入十法界 廣利諸衆生
T1920_.46.0587a02:     問觀自生心 云何知四土
T1920_.46.0587a03:     用教有増減 普利一切衆
T1920_.46.0587a04:     問觀自生心 云何知此心
T1920_.46.0587a05:     具一切佛法 無一法出心
T1920_.46.0587a06:     問觀自生心 云何知此心
T1920_.46.0587a07:     即平等法界 佛不度衆生
T1920_.46.0587a08:     問觀自生心 云何知此心
T1920_.46.0587a09:     法界如虚空 畢竟無所念
T1920_.46.0587a10:     問觀自生心 云何無文字
T1920_.46.0587a11:     一切言語斷 寂然無言説
T1920_.46.0587a12: 今約觀一念自生心。略起三十六問。問外觀
T1920_.46.0587a13: 心人及久相逐眷屬行四種三昧者。彼觀心
T1920_.46.0587a14: 者若能一一通達。當生心佛想親近受行如
T1920_.46.0587a15: 四依也。門徒眷屬若於此無滯。是眞因行。
T1920_.46.0587a16: 眞是法王子孫。紹三寶種使不斷絶。若不能
T1920_.46.0587a17: 於觀一念自生心一一念答此問者。即是
T1920_.46.0587a18: 天魔外道眷屬。爲彼所驅馳。方處三界牢
T1920_.46.0587a19: 獄未有出離之故也。若心不燧欲求勉出
T1920_.46.0587a20: 者。必墮三乘三惡道坑。自斷法身慧命。誅
T1920_.46.0587a21: 滅菩提眷屬。是眞破佛法國。已亡大乘家。
T1920_.46.0587a22: 哀哉哀哉。知大等奈良何也。若觀自生心
T1920_.46.0587a23: 得失如此。觀他生共生無因生亦然也。◎順
T1920_.46.0587a24: 相門中愛聲色。逆相門中數非數。不肯相遂
T1920_.46.0587a25: 入泥梨。三界中間難可度。度與不度妙難思。
T1920_.46.0587a26: 迷情順相者多疑。不服醍醐無價藥。狂心遂
T1920_.46.0587a27: 涅槃若爲。復顯相門中説四三。三輪四教從
T1920_.46.0587a28: 情釋。不肯相遂入阿鼻。致使五分尋蹤跡。非
T1920_.46.0587a29: 蹤非疎非五分。三諦三觀在其中。凡情不能
T1920_.46.0587b01: 巧決了。盲心執見盡言空。隱相門中形色絶。
T1920_.46.0587b02: 三四調和十二門。不肯隨情起貪愛。若爲方
T1920_.46.0587b03: 便破魔怨。貪愛魔怨是佛母。亦是三身本際
T1920_.46.0587b04: 深。各各隨情立名字。有凡名爲五隱相。終日
T1920_.46.0587b05: 忍飢非節食。終日忍寒非苦行終日少欲不
T1920_.46.0587b06: 乖貪。終日行慈奪他命。終日畏罪轉行非。終
T1920_.46.0587b07: 日求醫彌益病。終日布施更増慳。終日斷嗔
T1920_.46.0587b08: 三毒盛。難思議難思議
T1920_.46.0587b09:     團團明月無増減 凡情顛倒見盈虧
T1920_.46.0587b10:     縱復迴光照西域 於其更理未曾移
T1920_.46.0587b11:     巧用巧妙巧度物 不作怨家不作佛
T1920_.46.0587b12:     法身巧用妙難思 借問定從何處出
T1920_.46.0587b13: 觀心論一卷
T1920_.46.0587b14:
T1920_.46.0587b15:
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