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慈悲水懺法 (No. 1910_ ) in Vol. 45

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T1910_.45.0968a01: 迦尊者。以三昧水爲濯積世怨讐。知玄遂演
T1910_.45.0968a02: 大覺之旨。述爲懺文。普利將來甚盛心也。其
T1910_.45.0968a03: 爲福徳莫可涯涘。所謂三昧者。正受之名也。
T1910_.45.0968a04: 不受諸受乃爲正受。眞空寂定此心不動。其
T1910_.45.0968a05: 要使人求之於己而已。蓋人之生於世也。自
T1910_.45.0968a06: 非上智之資。豈能無故作誤爲之愆。或宿世
T1910_.45.0968a07: 寃業之繞。如來廣慈悲之念。啓懺悔之門。苟
T1910_.45.0968a08: 能精白一心懺悔。爲善則積累罪業一旦氷
T1910_.45.0968a09: 釋。譬諸水也。身之煩而濯之無不清。衣之汚
T1910_.45.0968a10: 而澣之無不潔。器之穢而漑之無不淨。其幾
T1910_.45.0968a11: 不踰於方寸之間而已矣。故曰。心者身之神
T1910_.45.0968a12: 明。所爲善則善應。所爲惡則惡應。若影之隨
T1910_.45.0968a13: 形響之隨聲。其効驗之捷速不爽毫髮。此三
T1910_.45.0968a14: 昧水懺之作。所以利於人也。其功博哉。恒惟
T1910_.45.0968a15: 知玄以十世高僧尚負宿報。矧常人乎。昔孫
T1910_.45.0968a16: 皓穢犯金像。陰遭譴罰。懺悔自陳禍即消釋。
T1910_.45.0968a17: 法佐交車議師不愼幽獨。師重加責以懺獲
T1910_.45.0968a18: 免。若此者固多。凡人揆之于心。豈能無愧。匪
T1910_.45.0968a19: 由懺悔。曷以滌除端能趨進善塗。一絲惡念
T1910_.45.0968a20: 不萌於心。則菑禍潜消福徳増長。若雨潤群
T1910_.45.0968a21: 卉。生息繁茂。目雖不覩。而陰受其滋益者多
T1910_.45.0968a22: 矣。然則三昧者。其惟在於人心。而不必他求
T1910_.45.0968a23: 也。朕遂書此。以冠于篇。并以鋟梓。作方便利
T1910_.45.0968a24: 益。是爲汲大海之三昧。以遍周沙界。潅濯塵
T1910_.45.0968a25: 劫者也。觀於斯者尚愼其所趨向哉
T1910_.45.0968a26: 永樂十四年七月初一日
T1910_.45.0968a27:
T1910_.45.0968a28:
T1910_.45.0968a29:
T1910_.45.0968b01:
T1910_.45.0968b02:
T1910_.45.0968b03: 慈悲道場水懺序
T1910_.45.0968b04: 竊謂聖教經律論藏譯席所翻之外爾後群賢
T1910_.45.0968b05: 製作未有無所感而爲之者乎若條陳枚擧品
T1910_.45.0968b06: 別而言未易紀極即此靈文而曰水懺者請言
T1910_.45.0968b07: 其由昔唐懿宗朝有悟達國師知玄者未顯時
T1910_.45.0968b08: 嘗與一僧邂逅於京師忘其所寓之地其僧乃
T1910_.45.0968b09: 患迦摩羅疾衆皆惡之而知玄與之爲隣時時
T1910_.45.0968b10: 顧問略無厭色因分袂其僧感其風義祝之曰
T1910_.45.0968b11: 子向後有難可往西蜀彭州茶隴山相尋其山
T1910_.45.0968b12: 有二松爲誌後悟達國師居安國寺道徳昭著
T1910_.45.0968b13: 懿宗親臨法席賜沈香爲法座思渥甚厚自爾
T1910_.45.0968b14: 忽生人面瘡於膝上眉目口齒倶備毎以飮食
T1910_.45.0968b15: 餧之則開口呑啖與人無異遍召名醫皆拱手
T1910_.45.0968b16: 默默因記昔日同住僧之語竟入山相尋値天
T1910_.45.0968b17: 色已晩彷徨四顧乃見二松於煙雲間信期約
T1910_.45.0968b18: 之不誣即趨其所崇樓廣殿金碧交輝其僧立
T1910_.45.0968b19: 於門首顧接甚歡因留宿遂以所苦告之彼云
T1910_.45.0968b20: 無傷也巖下有泉明旦濯之即愈黎明童子引
T1910_.45.0968b21: 至泉所方掬水間其人面瘡遂大呼未可洗公
T1910_.45.0968b22: 識達深遠考究古今曾讀西漢書袁盎晁錯傳
T1910_.45.0968b23: 否曰曾讀既曾讀之寧不知袁盎殺晁錯乎公
T1910_.45.0968b24: 即袁盎吾即晁錯也錯腰斬東市其寃爲何如
T1910_.45.0968b25: 哉累世求報於公而公十世爲高僧戒律精嚴
T1910_.45.0968b26: 報不得其便今汝受人主寵遇過奢名利心起
T1910_.45.0968b27: 於徳有損故能害之今蒙迦諾迦尊者洗我以
T1910_.45.0968b28: 三昧法水自此以往不復與汝爲寃矣悟達聞
T1910_.45.0968b29: 之凛然魂不住體連忙掬水洗之其痛徹髓絶
T1910_.45.0968c01: 而復甦覺來其瘡不見乃知聖賢混跡非凡情
T1910_.45.0968c02: 所測再欲瞻敬回顧寺宇不可復見因卓菴其
T1910_.45.0968c03: 所遂成招提迨我宋朝至道年中賜名至徳禪
T1910_.45.0968c04: 寺有高僧信師古作記紀其事甚詳悟達當時
T1910_.45.0968c05: 感其殊異深思積世之寃非遇聖人何由得釋
T1910_.45.0968c06: 因述爲懺法朝夕禮誦後傳播天下今之懺文
T1910_.45.0968c07: 三卷者乃斯文也蓋取三昧水洗寃業爲義命
T1910_.45.0968c08: 名曰水懺此悟達感迦諾迦之異應正名立義
T1910_.45.0968c09: 報本而爲之云耳今輒敍夫故實標顯先猷庶
T1910_.45.0968c10: 幾開卷若禮若誦者知前賢事跡之有端由歴
T1910_.45.0968c11: 劫果因之不昧也
T1910_.45.0968c12:   啓運慈悲道場懺法
T1910_.45.0968c13:   一心歸命三世諸佛 南無過去毘婆尸佛
T1910_.45.0968c14: 南無尸棄佛 南無毘舍浮佛 南無拘留
T1910_.45.0968c15: 孫佛 南無拘那含牟尼佛 南無迦葉佛
T1910_.45.0968c16: 南無本師釋迦牟尼佛 南無當來彌勒尊
T1910_.45.0968c17:
T1910_.45.0968c18: 慈悲水懺法卷上
T1910_.45.0968c19: 一切諸佛愍念衆生。爲説水懺道場總法。佛
T1910_.45.0968c20: 言。衆生垢重。何人無罪何者無愆。凡夫愚行
T1910_.45.0968c21: 無明闇覆。親近惡友煩惱亂心。立性無知恣
T1910_.45.0968c22: 心自恃。不信十方諸佛。不信尊法聖僧。不孝
T1910_.45.0968c23: 父母六親眷屬。盛年放逸以自憍&MT03034;。貪一切
T1910_.45.0968c24: 財寶。貪一切歌樂。貪一切女色。心生貪戀意
T1910_.45.0968c25: 起煩惱。親近非聖媟狎惡友。不知懺悔。或殺
T1910_.45.0968c26: 害一切衆生。或飮酒昏迷。無智慧心。今日披
T1910_.45.0968c27: 誠一一懺悔過去諸罪。現作衆惡。今日志誠
T1910_.45.0968c28: 悉皆懺悔。未作之罪不敢更作。弟子某甲等
T1910_.45.0968c29: 今日志心。歸依十方盡虚空界一切諸佛。諸
T1910_.45.0969a01: 大菩薩辟支羅漢四果四向。梵王帝釋。天龍
T1910_.45.0969a02: 八部一切聖衆願垂證鑒
T1910_.45.0969a03:   南無毘盧遮那佛 南無本師釋迦牟尼佛 
T1910_.45.0969a04:  南無阿彌陀佛 南無彌勒佛 南無龍
T1910_.45.0969a05: 種上尊王佛 南無龍自在王佛 南無寶
T1910_.45.0969a06: 勝佛 南無覺華定自在王佛 南無袈裟
T1910_.45.0969a07: 幢佛 南無師子吼佛 南無文殊師利菩
T1910_.45.0969a08: 薩 南無普賢菩薩 南無大勢至菩薩 
T1910_.45.0969a09: 南無地藏菩薩 南無大莊嚴菩薩 南無
T1910_.45.0969a10: 觀自在菩薩
T1910_.45.0969a11: 禮諸佛已。次復懺悔。夫欲禮懺。必須先敬三
T1910_.45.0969a12: 寶所以然者。三寶即是一切衆生良友福田。
T1910_.45.0969a13: 若能歸向者則滅無量罪。長無量福。能令行
T1910_.45.0969a14: 者離生死苦得解脱樂。是故弟子某甲等
T1910_.45.0969a15: 歸依十方盡虚空界一切諸佛 歸依十方盡
T1910_.45.0969a16: 虚空界一切尊法 歸依十方盡虚空界一切
T1910_.45.0969a17: 聖僧
T1910_.45.0969a18: 弟子今日所以懺悔者。正音。無始以來在凡
T1910_.45.0969a19: 夫地。莫問貴賎罪自無量。或因三業而生罪。
T1910_.45.0969a20: 或從六根而起過。或以内心自邪思惟。或藉
T1910_.45.0969a21: 外境起於染著。如是乃至十惡増長。八萬四
T1910_.45.0969a22: 千諸塵勞門。然其罪相雖復無量。大而爲悟
T1910_.45.0969a23: 不出有三。一者煩惱。二者是業。三者是果報。
T1910_.45.0969a24: 此三種法能障聖道及以人天勝妙好事。是
T1910_.45.0969a25: 故經中目爲三障。所以諸佛菩薩。教作方便
T1910_.45.0969a26: 懺悔除滅。此三障者。則六根十惡。乃至八萬
T1910_.45.0969a27: 四千諸塵勞門皆悉清淨。是故弟子某甲等。
T1910_.45.0969a28: 今日運此増上勝心懺悔三障。欲滅三障者。
T1910_.45.0969a29: 當用何等心。可令此障滅除。先當興七種心
T1910_.45.0969b01: 以爲方便。然後此障乃可得滅。何等爲七。一
T1910_.45.0969b02: 者慚愧。二者恐怖。三者厭離。四者發菩提心。
T1910_.45.0969b03: 五者怨親平等。六者念報佛恩。七者觀罪性
T1910_.45.0969b04: 空。第一慚愧者。自惟。我與釋迦如來。同爲凡
T1910_.45.0969b05: 夫。而今世尊成道以來。已經爾所塵沙劫數。
T1910_.45.0969b06: 而我等相與耽。染六塵輪轉生死永無出期。
T1910_.45.0969b07: 此實天下可慚可愧可羞可恥。第二恐怖者。
T1910_.45.0969b08: 既是凡夫身口意業常與罪相應。以是因縁
T1910_.45.0969b09: 命終之後。應墮地獄畜生餓鬼受無量苦。如
T1910_.45.0969b10: 此實爲可驚可恐可怖可懼。第三厭離者。相
T1910_.45.0969b11: 與常觀生死之中。唯有無常苦空無我。不淨
T1910_.45.0969b12: 虚假如水上泡。速起速滅。往來流轉猶如車
T1910_.45.0969b13: 輪。生老病死八苦交煎。無時暫息。衆等相與
T1910_.45.0969b14: 但觀自身。從頭至足。其中但有三十六物。髮
T1910_.45.0969b15: 毛爪齒眵涙涕唾垢汗二便皮膚血肉筋脈骨
T1910_.45.0969b16: 髓肪膏腦膜脾腎心肺肝膽腸胃赤白痰癊生
T1910_.45.0969b17: 熟二藏。如是九孔常流。是故經言。此身衆苦
T1910_.45.0969b18: 所集。一切皆是不淨。何有智慧者而當樂此
T1910_.45.0969b19: 身生死。既有如此種種惡法。甚可患厭。第四
T1910_.45.0969b20: 發菩提心者。經言。當樂佛身。佛身者。即法
T1910_.45.0969b21: 身也從無量功徳智慧生。從六波羅蜜生。從
T1910_.45.0969b22: 慈悲喜捨生。從三十七助菩提法生。從如是
T1910_.45.0969b23: 等種種功徳智慧生如來身。欲得此身者。當
T1910_.45.0969b24: 發菩提心求一切種智。常樂我淨薩婆若果。
T1910_.45.0969b25: 淨佛國土成就衆生。於身命財無所悋惜。第
T1910_.45.0969b26: 五怨親平等者。於一切衆生。起慈悲心無彼
T1910_.45.0969b27: 我相。何以故爾。若見怨異於親即是分別。以
T1910_.45.0969b28: 分別故起諸相著。相著因縁生諸煩惱。煩惱
T1910_.45.0969b29: 因縁造諸惡業。惡業因縁故得苦果。第六念
T1910_.45.0969c01: 報佛恩者。如來往昔無量劫中。捨頭目髓腦
T1910_.45.0969c02: 支節手足。國城妻子象馬七珍。爲我等故修
T1910_.45.0969c03: 諸苦行。此恩此徳實難酬報。是故經言。若以
T1910_.45.0969c04: 頂戴兩肩荷負。於恒沙劫亦不能報。我等欲
T1910_.45.0969c05: 報如是恩者。當於此世勇猛精進。捍勞忍苦
T1910_.45.0969c06: 不惜身命。建立三寶弘通大乘。廣化衆生同
T1910_.45.0969c07: 入正覺。第七觀罪性空者罪無自性從因縁
T1910_.45.0969c08: 生。顛倒而有。既從因縁而生。則可從因縁而
T1910_.45.0969c09: 滅。從因縁而生者。狎近惡友造作無端。從因
T1910_.45.0969c10: 縁而滅者。即是今日洗心懺悔。是故經言。此
T1910_.45.0969c11: 罪性不在内。不在外。不在中間。故知此罪從
T1910_.45.0969c12: 本是空生。如是等七種心已縁想十方諸佛
T1910_.45.0969c13: 賢聖&T016254;拳合掌。披陳至到慚愧改革。舒歴心
T1910_.45.0969c14: 肝洗蕩腸胃。如此懺悔亦何罪而不滅。亦何
T1910_.45.0969c15: 福而不生。若復不爾。悠悠緩縱情慮躁動。徒
T1910_.45.0969c16: 自勞形於事何益。且復人命無常。喩如轉燭。
T1910_.45.0969c17: 一息不還便同灰壤。三塗苦報即身膺受。不
T1910_.45.0969c18: 可以錢財寶貨囑託求脱。杳杳冥冥恩赦無
T1910_.45.0969c19: 期。獨嬰此苦無代受者。莫言我今生中無有
T1910_.45.0969c20: 此罪。所以不能懇祷懺悔。經中謂言。凡夫之
T1910_.45.0969c21: 人擧足動歩無非是罪。又復過去生中皆悉
T1910_.45.0969c22: 成就無量惡業。追逐行者如影隨形。若不懺
T1910_.45.0969c23: 悔罪惡日深故知包藏瑕疵佛不許可説。悔
T1910_.45.0969c24: 先罪淨名所尚。故使長淪苦海實由隱覆。是
T1910_.45.0969c25: 故弟子某甲今日發露懺悔不復覆藏。所言
T1910_.45.0969c26: 三障者一曰煩惱。二名爲業。三是果報。此三
T1910_.45.0969c27: 種法更相由藉。因煩惱故所以起諸惡業。惡
T1910_.45.0969c28: 業因縁故得苦果。是故弟子某甲今日至心
T1910_.45.0969c29: 懺悔。第一先應懺悔煩惱障。而此煩惱皆從
T1910_.45.0970a01: 意起。所以者何。意業起故。則身與口隨之而
T1910_.45.0970a02: 動。意業有三。一者慳貪。二者瞋恚。三者癡
T1910_.45.0970a03: 闇。由癡闇故起諸邪見造諸不善。是故經言。
T1910_.45.0970a04: 貪瞋癡業能令衆生墮於地獄餓鬼畜生受
T1910_.45.0970a05: 苦。若生人中得貧窮孤露兇很頑鈍。愚迷無
T1910_.45.0970a06: 知諸煩惱報。意業既有如此惡果。是故某甲
T1910_.45.0970a07: 等今日至心歸命諸佛。求哀懺悔。夫此煩惱。
T1910_.45.0970a08: 諸佛菩薩入理聖人種種訶責。亦名此煩惱
T1910_.45.0970a09: 以爲怨家。何以故。能斷衆生慧命根故。亦名
T1910_.45.0970a10: 此煩惱以之爲賊。能劫衆生諸善法故。亦名
T1910_.45.0970a11: 此煩惱以爲瀑河。能漂衆生入於生死大苦
T1910_.45.0970a12: 海故。亦名此煩惱以爲覊鎖。能繋衆生於生
T1910_.45.0970a13: 死獄不能得出故。所以六道牽連四生不絶。
T1910_.45.0970a14: 惡業無窮苦果不息。當知皆是煩惱過患。是
T1910_.45.0970a15: 故今日運此増上善心求哀懺悔。某甲等自
T1910_.45.0970a16: 從無始以來至于今日。或在人天六道受報。
T1910_.45.0970a17: 有此心識常懷愚惑繁滿胸&T046259;。或因三毒根
T1910_.45.0970a18: 造一切罪。或因三漏造一切罪。或因三苦造
T1910_.45.0970a19: 一切罪。或縁三倒造一切罪。或貪三有造一
T1910_.45.0970a20: 切罪。如是等罪無量無邊。惱亂一切六道四
T1910_.45.0970a21: 生。今日慚愧皆悉懺悔。又復某甲等自從無
T1910_.45.0970a22: 始以來至于今日。或因四識住造一切罪。或
T1910_.45.0970a23: 因四流造一切罪。或因四取造一切罪。或因
T1910_.45.0970a24: 四執造一切罪。或因四縁造一切罪。或因四
T1910_.45.0970a25: 大造一切罪。或因四縛造一切罪。或因四貪
T1910_.45.0970a26: 造一切罪。或因四生造一切罪。如是等罪無
T1910_.45.0970a27: 量無邊。惱亂六道一切衆生。今日慚愧皆悉
T1910_.45.0970a28: 懺悔。又復某甲等自從無始以來至于今日。
T1910_.45.0970a29: 或因五住地煩惱造一切罪。或因五蓋造一
T1910_.45.0970b01: 切罪。或因五慳造一切罪。或因五見造一切
T1910_.45.0970b02: 罪。或因五心造一切罪。如是等煩惱無量無
T1910_.45.0970b03: 邊。惱亂六道一切衆生。今日發露皆悉懺悔。
T1910_.45.0970b04: 又復某甲等自從無始以來至于今日。或因
T1910_.45.0970b05: 六情根造一切罪。或因六識造一切罪。或因
T1910_.45.0970b06: 六想造一切罪。或因六受造一切罪。或因六
T1910_.45.0970b07: 行造一切罪。或因六愛造一切罪。或因六疑
T1910_.45.0970b08: 造一切罪。如是等煩惱無量無邊。惱亂六道
T1910_.45.0970b09: 一切衆生。今日慚愧發露皆悉懺悔。又復某
T1910_.45.0970b10: 甲等自從無始以來至于今日。或因七漏造
T1910_.45.0970b11: 一切罪。或因七使造一切罪。或因八倒造一
T1910_.45.0970b12: 切罪。或因八垢造一切罪。或因八苦造一切
T1910_.45.0970b13: 罪。如是等煩惱無量無邊。惱亂六道一切衆
T1910_.45.0970b14: 生。今日發露皆悉懺悔。又復某甲等。自從無
T1910_.45.0970b15: 始以來至于今日。或因九惱造一切罪。或因
T1910_.45.0970b16: 九結造一切罪。或因九縁造一切罪。或因十
T1910_.45.0970b17: 煩惱造一切罪。或因十纒造一切罪。或因十
T1910_.45.0970b18: 一遍使造一切罪。或因十二入造一切罪。或
T1910_.45.0970b19: 因十六知見造一切罪。或因十八界造一切
T1910_.45.0970b20: 罪。或因二十五我造一切罪。或因六十二見
T1910_.45.0970b21: 造一切罪。或因見。諦思惟九十八使百八煩
T1910_.45.0970b22: 惱。晝夜熾然開諸漏門。造一切罪。惱亂賢聖。
T1910_.45.0970b23: 及以四生。遍滿三界。彌亘六道。無處可避。今
T1910_.45.0970b24: 日至祷向十方佛尊法聖衆。慚愧發露皆悉
T1910_.45.0970b25: 懺悔。願某甲等承是懺悔。三毒一切煩惱所
T1910_.45.0970b26: 生功徳。生生世世。三慧明三達朗。三苦滅三
T1910_.45.0970b27: 願滿。願承是懺悔。四識等一切煩惱所生功
T1910_.45.0970b28: 徳。生生世世廣四等心立四信業。滅四惡趣
T1910_.45.0970b29: 得四無畏。願承是懺悔。五蓋等諸煩惱所生
T1910_.45.0970c01: 功徳度五道豎五根。淨五眼成五分。願承是
T1910_.45.0970c02: 懺悔。六受等諸煩惱所生功徳。生生世世具
T1910_.45.0970c03: 足六神通。滿足六度業不爲六塵惑。常行六
T1910_.45.0970c04: 妙行。又願承是懺悔七漏八垢九結十纒等
T1910_.45.0970c05: 一切諸煩惱所生功徳。生生世世坐七淨華。
T1910_.45.0970c06: 洗八解水。具九斷智。成十地行。願以懺悔十
T1910_.45.0970c07: 一遍使及十二入十八界等一切諸煩惱所生
T1910_.45.0970c08: 功徳。願十一空。能解常用栖心自在。能轉十
T1910_.45.0970c09: 二行法輪。具足十八不共之法。無量功徳一
T1910_.45.0970c10: 切圓滿。發願已歸命禮諸佛
T1910_.45.0970c11:   南無毘盧遮那佛 南無本師釋迦牟尼佛
T1910_.45.0970c12:  南無阿彌陀佛 南無彌勒佛 南無龍
T1910_.45.0970c13: 種上尊王佛 南無龍自在王佛 南無寶
T1910_.45.0970c14: 勝佛 南無覺華定自在王佛 南無袈裟
T1910_.45.0970c15: 幢佛 南無師子吼佛 南無文殊師利菩
T1910_.45.0970c16: 薩 南無普賢菩薩 南無大勢至菩薩 
T1910_.45.0970c17: 南無地藏菩薩 南無大莊嚴菩薩 南無
T1910_.45.0970c18: 觀自在菩薩
T1910_.45.0970c19: 禮諸佛已。次復懺悔。夫論懺悔者。本是改往
T1910_.45.0970c20: 修來。滅惡興善。人之居世誰能無過。學人失
T1910_.45.0970c21: 念尚起煩惱。羅漢結習動身口業。豈況凡夫
T1910_.45.0970c22: 而當無過。但智者先覺便能改悔。愚者覆藏
T1910_.45.0970c23: 遂使滋蔓。所以積習長夜曉悟無期。若能慚
T1910_.45.0970c24: 愧發露懺悔者。豈唯止是滅罪。亦復増長無
T1910_.45.0970c25: 量功徳。竪立如來涅槃妙果。若欲行此法者。
T1910_.45.0970c26: 先當外肅形儀瞻奉尊像。内起敬意縁於想
T1910_.45.0970c27: 法。懇切至祷生二種心。何等爲二。一者自
T1910_.45.0970c28: 念。我此形命難可常保。一朝散壞不知此身
T1910_.45.0970c29: 何時可復。若復不値諸佛賢聖。忽逢惡友造
T1910_.45.0971a01: 衆罪業。復應墮落深坑險趣。二者自念。我此
T1910_.45.0971a02: 生中雖得値遇如來正法。不爲佛法紹繼聖
T1910_.45.0971a03: 種。淨身口意善法自居。而今我等私自作惡
T1910_.45.0971a04: 而復覆藏。言他不知。謂彼不見隱慝在心傲
T1910_.45.0971a05: 然無愧。此實天下愚惑之甚。即今現有十方
T1910_.45.0971a06: 諸佛諸大菩薩諸天神仙。何曾不以清淨天
T1910_.45.0971a07: 眼見於我等所作罪惡。又復幽顯靈祇。注記
T1910_.45.0971a08: 罪福纖毫無差。夫論作罪之人。命終之後。牛
T1910_.45.0971a09: 頭獄卒録其精神。在閻羅王所。辯覈是非。當
T1910_.45.0971a10: 爾之時。一切怨對皆來證據。各言。汝先屠戮
T1910_.45.0971a11: 我身炮煮蒸炙。或先剥奪於我一切財寶。離
T1910_.45.0971a12: 我眷屬。我於今日始得汝便。於時現前證據。
T1910_.45.0971a13: 何得敢諱。唯應甘心分受宿殃。如經所明。地
T1910_.45.0971a14: 獄之中不枉治人。若其平素所作衆罪心自
T1910_.45.0971a15: 忘失者。臨命終時造惡之處。一切諸相皆現
T1910_.45.0971a16: 在前。各言。汝昔在於我邊作如是罪。今何得
T1910_.45.0971a17: 諱。是時作罪之人無藏隱處。於是閻羅王切
T1910_.45.0971a18: 齒訶責將付地獄。歴無量劫求出莫由。此事
T1910_.45.0971a19: 不遠不關他人。正是我身自作自受。雖父子
T1910_.45.0971a20: 至親。一旦對至無代受者。我等相與得此人
T1910_.45.0971a21: 身。體無衆疾各自努力。與性命競。大怖至時
T1910_.45.0971a22: 悔無所及。是故至心求哀懺悔。某甲等自從
T1910_.45.0971a23: 無始以來至于今日。積聚無明障蔽心目。隨
T1910_.45.0971a24: 煩惱性造三世罪。或耽染愛著起貪欲煩惱。
T1910_.45.0971a25: 或瞋恚忿怒懷害煩惱。或心憒惛𢢺不了煩
T1910_.45.0971a26: 惱。或我慢自高輕傲煩惱。疑惑正道猶豫煩
T1910_.45.0971a27: 惱。謗無因果邪見煩惱。不識縁假著我煩惱。
T1910_.45.0971a28: 迷於三世執斷常煩惱。朋狎惡法起見取煩
T1910_.45.0971a29: 惱。僻禀邪師造戒取煩惱。乃至一切等四執
T1910_.45.0971b01: 横計煩惱。今日至誠悉皆懺悔。又復無始以
T1910_.45.0971b02: 來至于今日。守惜堅著起慳悋煩惱。不攝六
T1910_.45.0971b03: 情奢誕煩惱。心行弊惡不忍煩惱。怠惰緩縱
T1910_.45.0971b04: 不勤煩惱。疑慮躁動覺觀煩惱。觸境迷惑無
T1910_.45.0971b05: 知解煩惱。隨世八風生彼我煩惱。諂曲面譽
T1910_.45.0971b06: 不直心煩惱。獷強難觸不調和煩惱。易忿難
T1910_.45.0971b07: 悦多舍恨煩惱。嫉妬撃刺很戻煩惱。凶險暴
T1910_.45.0971b08: 害慘毒煩惱。乖背聖諦執相煩惱。於苦集滅
T1910_.45.0971b09: 道生顛倒煩惱。隨從生死十二因縁輪轉煩
T1910_.45.0971b10: 惱。乃至無始無明住地恒沙煩惱。起四住地
T1910_.45.0971b11: 構於三界苦果煩惱。無量無邊。惱亂賢聖六
T1910_.45.0971b12: 道四生。今日發露向十方佛尊法聖衆皆悉
T1910_.45.0971b13: 懺悔。願某甲等承是懺悔。意業所起貪瞋癡
T1910_.45.0971b14: 等。一切煩惱所生功徳。生生世世折憍慢幢
T1910_.45.0971b15: 竭愛欲水。滅瞋恚火破愚癡暗。拔斷疑根裂
T1910_.45.0971b16: 諸見網。深識三界猶如牢獄。四大毒蛇。五陰
T1910_.45.0971b17: 怨賊。六入空聚愛詐親善。修八聖道斷無明
T1910_.45.0971b18: 源。正向涅槃不休不息。三十七品心心相續。
T1910_.45.0971b19: 十波羅蜜常得現前。懺悔已至心信禮常住
T1910_.45.0971b20: 三寶
T1910_.45.0971b21: 慈悲水懺法卷上
T1910_.45.0971b22:
T1910_.45.0971b23:
T1910_.45.0971b24:
T1910_.45.0971b25: 慈悲水懺法卷中
T1910_.45.0971b26: 一切諸佛愍念衆生。爲説水懺道場總法。今
T1910_.45.0971b27: 當歸命一切諸佛
T1910_.45.0971b28:   南無毘盧遮那佛 南無本師釋迦牟尼佛 
T1910_.45.0971b29: 南無阿彌陀佛 南無彌勒佛 南無龍種
T1910_.45.0971c01: 上尊王佛 南無龍自在王佛 南無寶勝
T1910_.45.0971c02: 佛 南無覺華定自在王佛 南無袈裟幢
T1910_.45.0971c03: 佛 南無師子吼佛 南無文殊師利菩薩
T1910_.45.0971c04: 南無普賢菩薩 南無大勢至菩薩 南無
T1910_.45.0971c05: 地藏菩薩 南無大莊嚴菩薩 南無觀自
T1910_.45.0971c06: 在菩薩
T1910_.45.0971c07: 禮諸佛已。次復懺悔。某甲等相與。即今身心
T1910_.45.0971c08: 寂靜。無諂無障。正是生善滅惡之時。復應各
T1910_.45.0971c09: 四種觀行。以爲滅罪作前方便。何等爲四。
T1910_.45.0971c10: 一者觀於因縁。二者觀於果報。三者觀我自
T1910_.45.0971c11: 身。四者觀如來身。第一觀因縁者。知我此罪
T1910_.45.0971c12: 藉以無明不善思惟。無正觀力不識其過。遠
T1910_.45.0971c13: 離善友諸佛菩薩。隨逐魔道行邪險徑。如魚
T1910_.45.0971c14: 呑鉤不知其患。如蠶作繭自纒自縛。如蛾赴
T1910_.45.0971c15: 火自燒自爛。以是因縁不能自出。第二觀於
T1910_.45.0971c16: 果報者。所有諸惡不善之業。三世輪轉苦果
T1910_.45.0971c17: 無窮沈溺無邊。巨夜大海爲諸煩惱羅刹所
T1910_.45.0971c18: 食。未來生死冥然無涯。設使報得轉輪聖王
T1910_.45.0971c19: 王四天下。飛行自在七寶具足。命終之後不
T1910_.45.0971c20: 免惡趣四空果報。三界極尊福盡還作牛領
T1910_.45.0971c21: 中蟲。況復其餘無福徳者。而復懈怠不勤懺
T1910_.45.0971c22: 悔。此亦譬如抱石沈淵求出應難。第三觀我
T1910_.45.0971c23: 自身。雖有正因靈覺之性。而爲煩惱黒暗叢
T1910_.45.0971c24: 林之所覆蔽。無了因力不能得顯。我今應當
T1910_.45.0971c25: 發起勝心破裂無明顛倒重障。斷滅生死虚
T1910_.45.0971c26: 僞苦因。顯發如來大明覺慧。建立無上涅槃
T1910_.45.0971c27: 妙果。第四觀如來身。無爲寂照離四句絶百
T1910_.45.0971c28: 非。衆徳具足湛然常住。雖復方便入於滅度。
T1910_.45.0971c29: 慈悲救接未曾暫捨。生如是心可謂滅罪之
T1910_.45.0972a01: 良津除障之要行。是故志誠求哀懺悔。某甲
T1910_.45.0972a02: 等無始以來至于今日。長養煩惱日深日厚
T1910_.45.0972a03: 日滋日茂。覆蓋慧眼令無所見。斷除衆善不
T1910_.45.0972a04: 得相續。起障不得見佛。不聞正法。不値聖
T1910_.45.0972a05: 僧。煩惱起障不見過去未來一切善惡業行。
T1910_.45.0972a06: 出離煩惱障。受人天尊貴之煩惱障。生色無
T1910_.45.0972a07: 色界禪定福樂之煩惱障。不得自在神通飛
T1910_.45.0972a08: 騰隱顯遍至十方諸佛淨土聽法之煩惱障。
T1910_.45.0972a09: 學安那般那數息不淨因縁觀等諸煩惱障。
T1910_.45.0972a10: 學煖頂忍第一法七方便等諸煩惱障。學慈
T1910_.45.0972a11: 悲喜捨聞思修等煩惱障。學空平等中道解
T1910_.45.0972a12: 三觀義煩惱障。學助道品念處正勤根力如
T1910_.45.0972a13: 意足諸煩惱障。學八正道示相之煩惱障。學
T1910_.45.0972a14: 七覺支不示相煩惱障。學八解脱九空定煩
T1910_.45.0972a15: 惱障。學於十智三三昧煩惱障。學三明六通
T1910_.45.0972a16: 四無礙煩惱障。學六度四等煩惱障。學四攝
T1910_.45.0972a17: 法廣化之煩惱障。學大乘心四弘誓願煩惱
T1910_.45.0972a18: 障。學十明十行之煩惱障。學十回向十願之
T1910_.45.0972a19: 煩惱障。學初地二地三地四地明解之煩惱
T1910_.45.0972a20: 障。學五地六地七地諸知見煩惱障。學八地
T1910_.45.0972a21: 九地十地雙照之煩惱如是乃至障。學佛果
T1910_.45.0972a22: 百萬阿僧祇諸行之煩惱。如是行障無量無
T1910_.45.0972a23: 邊。弟子某甲今日至祷稽懇。向十方佛尊法
T1910_.45.0972a24: 聖衆。慚愧懺悔願皆消滅。願藉此懺悔障於
T1910_.45.0972a25: 諸行。一切煩惱所生功徳。願在在處處自在
T1910_.45.0972a26: 受生。不爲結集業行之所迴轉。以如意通於
T1910_.45.0972a27: 一念頃遍至十方。淨諸佛土攝化衆生。於諸
T1910_.45.0972a28: 禪定甚深境界及諸知見通達無礙。心能普
T1910_.45.0972a29: 周一切諸法樂説無窮而不染著。得心自在。
T1910_.45.0972b01: 得法自在方便自在。令此煩惱及無知結習
T1910_.45.0972b02: 畢竟永斷。不復相續。無漏聖道朗然如日。發
T1910_.45.0972b03: 願已歸命禮諸佛
T1910_.45.0972b04:   南無毘盧遮那佛 南無本師釋迦牟尼佛
T1910_.45.0972b05: 南無阿彌陀佛 南無彌勒佛 南無龍種
T1910_.45.0972b06: 上尊王佛 南無龍自在王佛 南無寶勝
T1910_.45.0972b07: 佛 南無覺華定自在王佛 南無袈裟幢
T1910_.45.0972b08: 佛 南無師子吼佛 南無文殊師利菩薩
T1910_.45.0972b09: 南無普賢菩薩 南無大勢至菩薩 南無
T1910_.45.0972b10: 地藏菩薩 南無大莊嚴菩薩 南無觀自
T1910_.45.0972b11: 在菩薩
T1910_.45.0972b12: 禮諸佛已。次復懺悔。某甲等略懺煩惱障竟。
T1910_.45.0972b13: 今當次第懺悔業障。夫業者。能莊飾世趣在
T1910_.45.0972b14: 在處處不復思惟求離世解脱。所以六道果
T1910_.45.0972b15: 報種種不同形類各異。當知皆是業力所作。
T1910_.45.0972b16: 佛十力中業力甚深。凡夫之人多於此中好
T1910_.45.0972b17: 起疑惑。何以故爾。現見世間行善之人觸向
T1910_.45.0972b18: 轗軻。爲惡之者是事諧偶。謂言天下善惡無
T1910_.45.0972b19: 分。如此計者皆是不能深達業理。何以故爾。
T1910_.45.0972b20: 經中説言。有三種業。何等爲三。一者現報。二
T1910_.45.0972b21: 者生報。三者後報。現報業者。現在作惡現身
T1910_.45.0972b22: 受報。生報業者。此生作善作惡來生受報。後
T1910_.45.0972b23: 報業者。或是過去無量生中作善作。惡於此
T1910_.45.0972b24: 生中受。或在未來無量生中方受其報。若今
T1910_.45.0972b25: 行惡之人現在見好者。此是過去生報後報
T1910_.45.0972b26: 善業熟故。所以現在有此樂果。豈關現在作
T1910_.45.0972b27: 諸惡業而得好報。若今行善之人現在縈苦
T1910_.45.0972b28: 者。此是過去生報後報惡業熟。故現在善根
T1910_.45.0972b29: 力弱不能排遣。是故得此苦報。豈關現在作
T1910_.45.0972c01: 善而招惡報。何以知然。現見世間爲善之者。
T1910_.45.0972c02: 人所讃歎人所尊重。故知未來必招樂果。過
T1910_.45.0972c03: 去既有如此惡業。所以諸佛菩薩教令親近
T1910_.45.0972c04: 善友。共行懺悔。善知識者於得道中則爲全
T1910_.45.0972c05: 利。是故今日至誠歸依於佛。某甲等無始以
T1910_.45.0972c06: 來至于今日。積惡如恒沙造罪滿大地。捨身
T1910_.45.0972c07: 與受身。不覺亦不知。或作五逆深厚濁纒無
T1910_.45.0972c08: 間罪業。或造一闡提斷善根業。輕誣佛語謗
T1910_.45.0972c09: 方等業。破滅三寶毀正法業。不信罪福起十
T1910_.45.0972c10: 惡業。迷眞反正癡惑之業。不孝二親反戻之
T1910_.45.0972c11: 業。輕慢師長無禮敬業。朋友不信無義之業。
T1910_.45.0972c12: 或作四重八重障聖道業。毀犯五戒破八齋
T1910_.45.0972c13: 業。五篇七聚多缺犯業。優婆塞戒輕重垢業。
T1910_.45.0972c14: 或菩薩戒不能清淨如説行業。前後方便汚
T1910_.45.0972c15: 梵行業。月無六齋懈怠之業。年三長齋不常
T1910_.45.0972c16: 修業。三千威儀不如法業。八萬律儀微細罪
T1910_.45.0972c17: 業。不修身戒心慧之業。春秋八王造衆罪業。
T1910_.45.0972c18: 行十六種惡律儀業。於諸衆生無愍傷業。不
T1910_.45.0972c19: 矜不念無憐愍業。不拔不濟無救護業。心懷
T1910_.45.0972c20: 嫉妬無度彼業。於怨親境不平等業。耽荒五
T1910_.45.0972c21: 欲不厭離業。或因衣食園林池沼生蕩逸業。
T1910_.45.0972c22: 或以盛年放恣情欲造衆罪業。或作有漏善
T1910_.45.0972c23: 迴向三有障出世業。如是等罪無量無邊。今
T1910_.45.0972c24: 日發露向十方佛尊法聖衆。皆悉懺悔。願某
T1910_.45.0972c25: 甲等承是懺悔。無明等罪。諸不善業願皆消
T1910_.45.0972c26: 滅。所生福善願生生世世滅五逆罪。除闡提
T1910_.45.0972c27: 惑。如是輕重諸罪惡業從今已去。乃至道場
T1910_.45.0972c28: 誓不更犯。常習出世清淨善法。精持律行守
T1910_.45.0972c29: 護威儀。如渡海者愛惜浮嚢。六度四等常標
T1910_.45.0973a01: 行首。戒定慧品轉得増明。速成如來三十二
T1910_.45.0973a02: 相八十種好。十力無畏大悲三念常樂妙智
T1910_.45.0973a03: 八自在我。歸依諸佛。願垂護念。某甲等前已
T1910_.45.0973a04: 總相懺悔一切諸業。今當次第更復一一別
T1910_.45.0973a05: 相懺悔。若總若別若麁若細。若輕若重若説
T1910_.45.0973a06: 不説。品類相從願皆消滅。別相懺者。先懺身
T1910_.45.0973a07: 三。次懺口四。其餘諸障次第稽顙。身三業者。
T1910_.45.0973a08: 第一殺害。如經所明。恕己可爲喩。勿殺勿行
T1910_.45.0973a09: 杖。雖復禽獸之殊。保命畏死其事是一。若尋
T1910_.45.0973a10: 此衆生。無始以來或是我父母兄弟六親眷
T1910_.45.0973a11: 屬。以業因縁輪迴六道。出生入死改形易報
T1910_.45.0973a12: 不復相識。而今興害食噉其肉。傷慈之甚。是
T1910_.45.0973a13: 故佛言。設得餘食當如饑世。食子肉想。何況
T1910_.45.0973a14: 食噉此魚肉耶。又言。爲利殺衆生以財網諸
T1910_.45.0973a15: 肉。二倶是惡業。死墮號叫獄。故知殺害及以
T1910_.45.0973a16: 食噉。罪深河海過重丘嶽。然某甲等無始以
T1910_.45.0973a17: 來不遇善友皆爲此業。是故經言。殺害之罪
T1910_.45.0973a18: 能令衆生墮於地獄餓鬼受苦。若在畜生則
T1910_.45.0973a19: 受虎豹豺狼鷹鷂等身。或受毒蛇蝮蠍等身。
T1910_.45.0973a20: 常懷惡心。或受麞鹿熊羆等身。常懷恐怖。若
T1910_.45.0973a21: 生人中得二種果報。一者多病。二者短命。殺
T1910_.45.0973a22: 害食噉既有如是無量種種諸惡果報。是故
T1910_.45.0973a23: 至誠求哀懺悔。某甲等自從無始以來至于
T1910_.45.0973a24: 今日。有此心識常懷慘毒無慈愍心。或因貪
T1910_.45.0973a25: 起殺。因瞋因癡及以慢殺。或興惡方便誓殺
T1910_.45.0973a26: 願殺。及以呪殺。或破決湖池。焚燒山野。畋獵
T1910_.45.0973a27: 漁捕。或因風放火。飛鷹放犬。惱害一切。如是
T1910_.45.0973a28: 等罪今悉懺悔。或以檻弶坑撥扠戟弓弩。彈
T1910_.45.0973a29: 射飛鳥走獸之類。或以罟網罾釣撩漉水性
T1910_.45.0973b01: 魚鼈黿鼉蝦蜆螺蚌濕居之屬。使水陸空行
T1910_.45.0973b02: 藏竄無地。或畜養鷄猪牛羊犬豕鵝鴨之屬。
T1910_.45.0973b03: 自供庖廚。或貨他宰殺。使其哀聲未盡毛羽
T1910_.45.0973b04: 脱落鱗甲傷毀身首分離。骨肉消碎剥裂屠
T1910_.45.0973b05: 割炮燒煮炙楚毒酸切。横加無辜。但使一時
T1910_.45.0973b06: 之快口得味甚寡。不過三寸舌根而已。然其
T1910_.45.0973b07: 罪報殃累永劫。如是等罪今日至誠皆悉懺
T1910_.45.0973b08: 悔。又復無始以來至于今日。或復興師相伐
T1910_.45.0973b09: 疆場交爭。兩陣相向更相殺害。或自殺教殺
T1910_.45.0973b10: 聞殺歡喜。或習屠儈賃爲刑戮。烹宰他命行
T1910_.45.0973b11: 於不忍。或恣暴怒揮戈舞刃。或斬或刺。或推
T1910_.45.0973b12: 著坑塹。或以水沈溺。或塞穴壞巣。或土石磓
T1910_.45.0973b13: 磹。或以車馬雷轢踐踏一切衆生。如是等罪
T1910_.45.0973b14: 無量無邊。今日發露皆悉懺悔。又復無始以
T1910_.45.0973b15: 來至于今日。或墮胎破卵。毒藥蠱道傷殺衆
T1910_.45.0973b16: 生。墾土掘地種植田園養蠶煮繭。傷殺滋甚。
T1910_.45.0973b17: 或打撲蚊蚋搯噛蚤虱。或燒除糞掃開決溝
T1910_.45.0973b18: 渠。枉害一切。或噉果實。或用穀米。或用菜
T1910_.45.0973b19: 茹。横殺衆生。或然樵薪。或露燈燭燒諸蟲
T1910_.45.0973b20: 類。或取醤醋不先搖動。或瀉湯水澆殺蟲蟻。
T1910_.45.0973b21: 如是乃至行住坐臥四威儀中。恒常傷殺飛
T1910_.45.0973b22: 空著地微細衆生。凡夫識暗不覺不知。今日
T1910_.45.0973b23: 發露皆悉懺悔。又復無始以來至于今日。或
T1910_.45.0973b24: 以鞭杖枷鎖桁械壓拉拷掠打擲。手脚蹴踏
T1910_.45.0973b25: 拘縛篭繋。斷絶水穀。如是種種諸惡方便苦
T1910_.45.0973b26: 惱衆生。今日至誠向十方佛尊法聖衆。皆悉
T1910_.45.0973b27: 懺悔。願承是懺悔。殺害等罪。所生功徳生生
T1910_.45.0973b28: 世世得金剛身。壽命無窮永離怨憎無殺害
T1910_.45.0973b29: 想。於諸衆生得一子地。若見危難急厄之者。
T1910_.45.0973c01: 不惜身命方便救脱。然後爲説微妙正法。使
T1910_.45.0973c02: 諸衆生覩形見影皆蒙安樂。聞名聽聲恐怖
T1910_.45.0973c03: 悉除。我今稽顙歸依於佛
T1910_.45.0973c04:   南無毘盧遮那佛 南無本師釋迦牟尼佛
T1910_.45.0973c05: 南無阿彌陀佛 南無彌勒佛 南無龍種
T1910_.45.0973c06: 上尊王佛 南無龍自在王佛 南無寶勝
T1910_.45.0973c07: 佛 南無覺華定自在王佛 南無袈裟幢
T1910_.45.0973c08: 佛 南無師子吼佛 南無文殊師利菩薩
T1910_.45.0973c09:  南無普賢菩薩 南無大勢至菩薩 南
T1910_.45.0973c10: 無地藏菩薩 南無大莊嚴菩薩 南無觀
T1910_.45.0973c11: 自在菩薩
T1910_.45.0973c12: 禮諸佛已。次復懺悔。某甲等次懺劫盜之業。
T1910_.45.0973c13: 經中説言。若物屬他。他所守護。於此物中一
T1910_.45.0973c14: 草一葉不與不取。何況竊盜。但自衆生唯見
T1910_.45.0973c15: 現在利。故以種種不道而取。致使未來受此
T1910_.45.0973c16: 殃累。是故經言。劫盜之罪能令衆生墮於地
T1910_.45.0973c17: 獄餓鬼受苦。若在畜生則受牛馬驢騾駱駝
T1910_.45.0973c18: 等形。以其所有身力血肉償他宿債。若生人
T1910_.45.0973c19: 中爲他奴婢。衣不蔽形食不充口。貧寒困苦
T1910_.45.0973c20: 人理殆盡。劫盜既有如是苦報。是故今日至
T1910_.45.0973c21: 誠求哀懺悔。某甲等自從無始以來至于今
T1910_.45.0973c22: 日。或盜他財寶興刃強奪。或自奪身逼迫而
T1910_.45.0973c23: 取。或恃公威。或假勢力高桁大械。枉壓良善
T1910_.45.0973c24: 呑納姦貨。拷直爲曲。爲此因縁身罹憲網。或
T1910_.45.0973c25: 任邪治領他財物。侵公益私侵私益公。損彼
T1910_.45.0973c26: 利此損此利彼。割他自饒口與心悋。或竊沒
T1910_.45.0973c27: 租估。偸渡關津。私匿公課藏隱使役。如是等
T1910_.45.0973c28: 罪皆悉懺悔。又復無始以來至于今日。或是
T1910_.45.0973c29: 佛法僧物不與而取。或經像物。或治塔寺物。
T1910_.45.0974a01: 或供養常住僧物。或擬招提僧物。或盜取誤
T1910_.45.0974a02: 用恃勢不還。或自借。或貸人。或復換貸漏忘。
T1910_.45.0974a03: 或三寶物。混亂雜用。或以衆物穀米樵薪鹽
T1910_.45.0974a04: 豉醤醋菜茹果實錢帛竹木繒綵旛蓋香華油
T1910_.45.0974a05: 燭。隨情逐意。或自用。或與人。或摘佛華果用
T1910_.45.0974a06: 僧鬘物。因三寶財物私自利己。如是等罪無
T1910_.45.0974a07: 量無邊。今日慚愧皆悉懺悔。又復無始以來
T1910_.45.0974a08: 至于今日。或作周旋。朋友師僧同學父母兄
T1910_.45.0974a09: 弟六親眷屬共住同止。百一所須更相欺誷。
T1910_.45.0974a10: 或於郷隣比近。移籬拓墻侵他地宅。改標易
T1910_.45.0974a11: 相虜掠資財。包占田園因公託私。奪人邸店
T1910_.45.0974a12: 及以屯野。如是等罪今悉懺悔。又復無始以
T1910_.45.0974a13: 來。或攻城破邑燒村壞柵。偸賣良民誘他奴
T1910_.45.0974a14: 婢。或復枉壓無罪之人。使其形殂血刃身彼
T1910_.45.0974a15: 徒鎖。家縁破散骨肉生離。分張異域生死隔
T1910_.45.0974a16: 絶。如是等罪無量無邊今悉懺悔。又復無始
T1910_.45.0974a17: 以來至于今日。或商估博貨邸店市易。輕秤
T1910_.45.0974a18: 小斗減割尺寸。盜竊分銖欺誷圭合。以麁易
T1910_.45.0974a19: 好以短換長。欺巧百端希望毫利。如是等罪
T1910_.45.0974a20: 今悉懺悔。又復無始以來至于今日。穿窬墻
T1910_.45.0974a21: 壁斷道抄掠。抵捍債息。負情違要面欺心取。
T1910_.45.0974a22: 或非道陵奪鬼神禽畜四生之物。或假託卜
T1910_.45.0974a23: 相取人財寶。如是乃至以利求利。惡求多求
T1910_.45.0974a24: 無厭無足。如是等罪無量無邊不可説盡。今
T1910_.45.0974a25: 日至祷向十方佛尊法聖衆皆悉懺悔。願承
T1910_.45.0974a26: 是懺悔。劫盜等罪。所生功徳生生世世得如
T1910_.45.0974a27: 意寶常雨七珍。上妙衣服百味甘饌種種湯
T1910_.45.0974a28: 藥。隨其所須應念即至。一切衆生無偸奪想。
T1910_.45.0974a29: 皆能少欲知足不耽不染。常樂惠施行給濟
T1910_.45.0974b01: 道。捨頭目髓腦如棄涕唾。迴向滿足檀波羅
T1910_.45.0974b02: 蜜。某甲等次復懺悔貪愛之罪。經中説言。但
T1910_.45.0974b03: 爲欲故關在癡獄。沒生死河莫知能出。衆生
T1910_.45.0974b04: 爲是五欲因縁。從昔以來流轉生死。一切衆
T1910_.45.0974b05: 生歴劫生中所積身骨。如王舍城毘富羅山。
T1910_.45.0974b06: 所飮母乳如四海水。身所出血復過於此。父
T1910_.45.0974b07: 母兄弟六親眷屬。命終哭泣所出目涙。如四
T1910_.45.0974b08: 海水。是故説言。有愛則生。愛盡則滅。故知生
T1910_.45.0974b09: 死貪愛爲本。所以經言。婬欲之罪能令衆生
T1910_.45.0974b10: 墮於地獄餓鬼受苦。若在畜生則受鴿雀鴛
T1910_.45.0974b11: 鴦等身。若在人中妻不貞良。得不隨意眷屬。
T1910_.45.0974b12: 婬欲既有如此惡果。是故今日至誠求哀懺
T1910_.45.0974b13: 悔。某甲等從無始以來至于今日。或偸人妻
T1910_.45.0974b14: 妾奪他婦女。侵陵貞潔汚比丘尼。破他梵行
T1910_.45.0974b15: 逼迫不道。濁心邪視言語嘲調。或復恥他門
T1910_.45.0974b16: 戸汚賢善名。或於男子五種人所起不淨行。
T1910_.45.0974b17: 如是等罪無量無邊。今日至誠皆悉懺悔。願
T1910_.45.0974b18: 承是懺悔。婬欲等罪所生功徳。生生世世自
T1910_.45.0974b19: 然化生不由胞胎。清淨皎潔相好光明。六情
T1910_.45.0974b20: 開朗聰利明達。了悟恩愛猶如桎梏。觀彼六
T1910_.45.0974b21: 塵如幻如化。於五欲境決定厭離。乃至夢中
T1910_.45.0974b22: 不起邪想。内外因縁永不能動。懺悔發願已
T1910_.45.0974b23: 歸命禮三寶
T1910_.45.0974b24: 前已懺悔身三業竟。今當次第懺悔口四惡
T1910_.45.0974b25: 業。經中説言。口業之罪能令衆生墮於地獄
T1910_.45.0974b26: 餓鬼受苦。若在畜生則受鵂鶹鴝鵅鳥形。聞
T1910_.45.0974b27: 其聲者無不憎惡。若生人中口氣常臭。有所
T1910_.45.0974b28: 言説人不信受。眷屬不和常好鬪諍。口業既
T1910_.45.0974b29: 有如此惡果。是故今日志誠歸依三寶皆悉
T1910_.45.0974c01: 懺悔。某甲等自從無始以來至于今日。以惡
T1910_.45.0974c02: 口業於四生六道造種種罪。出言麁獷發語
T1910_.45.0974c03: 暴横。不問尊卑親疎貴賎。稍不如意便懷瞋
T1910_.45.0974c04: 怒。罵詈毀辱猥褻穢惡無所不至。使彼銜恨
T1910_.45.0974c05: 終身不忘。連禍結讎無有窮已。又或怨黷天
T1910_.45.0974c06: 地訶責鬼神。貶斥聖賢誣汚良善。如是惡口
T1910_.45.0974c07: 所起罪業無量無邊。今日至誠皆悉懺悔。又
T1910_.45.0974c08: 復無始以來至于今日。以妄語業作種種罪。
T1910_.45.0974c09: 意中希求名譽利養。匿情變詐昧心厚顏。指
T1910_.45.0974c10: 有言空。指空言有。見言不見。不見言見。聞言
T1910_.45.0974c11: 不聞。不聞言聞。知言不知。不知言知。作言不
T1910_.45.0974c12: 作。不作言作。欺誷賢聖誑惑世人。至於父子
T1910_.45.0974c13: 君臣親戚朋舊。有所談説未嘗誠實。致使他
T1910_.45.0974c14: 人誤加聽信。亡家敗國咸此由之。或假妖幻
T1910_.45.0974c15: 毎自稱讃。謂得四禪四無色定。安那般那十
T1910_.45.0974c16: 六行觀。得須陀洹至阿羅漢。得辟支佛不退
T1910_.45.0974c17: 菩薩。天來龍來鬼來神來。旋風土鬼皆至我
T1910_.45.0974c18: 所。顯異惑衆求其恭敬四事供養。如是妄語
T1910_.45.0974c19: 所起罪業無量無邊。今日至誠皆悉懺悔。又
T1910_.45.0974c20: 復無始以來至于今日。以綺語業作種種罪。
T1910_.45.0974c21: 言辭華靡翰墨豔麗。文過飾非巧作歌曲。形
T1910_.45.0974c22: 容妖冶模寫婬態。使中下之流動心失性。耽
T1910_.45.0974c23: 荒酒色不能自返。或恣任私讎忘其公議。使
T1910_.45.0974c24: 彼忠臣孝子志士仁人。強作篇章文致其惡。
T1910_.45.0974c25: 後世披覽遂以爲然。令其抱恨重泉無所明
T1910_.45.0974c26: 白。如是綺語所起罪業無量無邊。今日至誠
T1910_.45.0974c27: 皆悉懺悔。又復無始以來至于今日。以兩舌
T1910_.45.0974c28: 業作種種罪。面譽背毀巧語百端。向彼説此。
T1910_.45.0974c29: 向此説彼。唯知利己不顧害他。讒間君臣誣
T1910_.45.0975a01: 毀良善。使君臣猜忌父子不和。夫妻生離親
T1910_.45.0975a02: 戚疎曠。師資恩喪朋友道絶。至於交扇二國
T1910_.45.0975a03: 渝盟失歡。結怨連兵傷殺百姓。如是兩舌所
T1910_.45.0975a04: 起罪業無量無邊。今日至誠向十方佛尊法
T1910_.45.0975a05: 聖衆。發露求哀皆悉懺悔。願某甲等承是懺
T1910_.45.0975a06: 悔。口四惡業所生功徳。生生世世具八音聲
T1910_.45.0975a07: 得四辯才。常説和合利益之語。其聲清雅一
T1910_.45.0975a08: 切樂聞。善解衆生方俗言語。若有所説應時
T1910_.45.0975a09: 應根。令彼聽者即得解悟。超凡入聖開發慧
T1910_.45.0975a10: 眼。懺悔發願已。歸命禮三寶
T1910_.45.0975a11: 前已懺悔身三口四業竟。今當次第懺悔六
T1910_.45.0975a12: 根所作罪障。某甲等無始以來至于今日。或
T1910_.45.0975a13: 眼爲色惑愛染玄黄紅緑朱紫珍玩寶飾。或
T1910_.45.0975a14: 取男女長短黒白之相姿態妖豔起非法想。
T1910_.45.0975a15: 或耳貪好聲。宮商絃管妓樂歌唱。或取男女
T1910_.45.0975a16: 音聲語言啼笑之相起非法想。或鼻藉名香
T1910_.45.0975a17: 沈檀龍麝欝金蘇合起非法想。或舌貪好味
T1910_.45.0975a18: 鮮美甘肥衆生血肉資養四大。更増苦本起非
T1910_.45.0975a19: 法想。或身樂華綺綿繍繒縠一切細滑七珍
T1910_.45.0975a20: 麗服起非法想。或意多亂想觸向乖法。由此
T1910_.45.0975a21: 六根所造罪業無量無邊。今日至祷向十方
T1910_.45.0975a22: 佛尊法聖衆皆悉懺悔。願以懺悔眼根功徳。
T1910_.45.0975a23: 願令此眼徹見十方諸佛菩薩清淨法身不以
T1910_.45.0975a24: 二相。願以懺悔耳根功徳。願令此耳常聞十
T1910_.45.0975a25: 方諸佛賢聖所説正法如教奉行。願以懺悔
T1910_.45.0975a26: 鼻根功徳。願令此鼻常聞香積入法位香。捨
T1910_.45.0975a27: 離生死不淨臭穢願以懺悔舌根功徳。願令
T1910_.45.0975a28: 此舌常飡法喜禪悦之食。不貪衆生血肉之
T1910_.45.0975a29: 味。願以懺悔身根功徳。願令此身披如來衣
T1910_.45.0975b01: 著忍辱鎧。臥無畏床坐法空座。願以懺悔意
T1910_.45.0975b02: 根功徳。願令此意成就十力洞達五明深觀
T1910_.45.0975b03: 二諦空平等理。從方便慧入法流水。念念
T1910_.45.0975b04: 増明顯發如來大無生忍。發願已歸命禮三
T1910_.45.0975b05:
T1910_.45.0975b06: 慈悲水懺法卷中
T1910_.45.0975b07:
T1910_.45.0975b08:
T1910_.45.0975b09:
T1910_.45.0975b10: 慈悲水懺法卷下
T1910_.45.0975b11: 一切諸佛愍念衆生爲説水懺道場總法今當
T1910_.45.0975b12: 歸命一切諸佛
T1910_.45.0975b13:   南無毘盧遮那佛 南無本師釋迦牟尼佛
T1910_.45.0975b14: 南無阿彌陀佛 南無彌勒佛 南無龍種
T1910_.45.0975b15: 上尊王佛 南無龍自在王佛 南無寶勝
T1910_.45.0975b16: 佛 南無覺華定自在王佛 南無袈裟幢
T1910_.45.0975b17: 佛 南無師子吼佛 南無文殊師利菩薩
T1910_.45.0975b18: 南無普賢菩薩 南無大勢至菩薩 南無
T1910_.45.0975b19: 地藏菩薩 南無大莊嚴菩薩 南無觀自
T1910_.45.0975b20: 在菩薩
T1910_.45.0975b21: 禮諸佛已。次復懺悔。已懺身三口四竟。次復
T1910_.45.0975b22: 懺悔佛法僧間一切諸障。經中佛説。人身難
T1910_.45.0975b23: 得佛法難聞。衆僧難値信心難生。六根難具
T1910_.45.0975b24: 善友難得。而今相與宿植善根得此人身六根
T1910_.45.0975b25: 完具。又値善友得聞正法。於其中間復各不
T1910_.45.0975b26: 能盡心精勤。恐於未來長溺萬苦無有出期。
T1910_.45.0975b27: 是故今日至誠求哀懺悔。某甲等自從無始
T1910_.45.0975b28: 以來至于今日。常以無明覆心。煩惱障意見
T1910_.45.0975b29: 佛形像不能盡心恭敬。輕蔑衆僧殘害善友。
T1910_.45.0975c01: 破塔毀寺焚燒經像。出佛身血。或自處華堂。
T1910_.45.0975c02: 安置尊像卑猥之處。使煙薫日曝風吹雨露
T1910_.45.0975c03: 塵土汚坌雀鼠毀壞。共住同宿曾無禮敬。或
T1910_.45.0975c04: 裸露像前初不嚴飾。遮掩燈燭關閉殿宇。障
T1910_.45.0975c05: 佛光明如是等罪今日至誠皆悉懺悔。又復
T1910_.45.0975c06: 無始以來至于今日。或於法間以不淨手把
T1910_.45.0975c07: 捉經卷。或臨經書非法俗語。或安置床頭坐
T1910_.45.0975c08: 起不敬。或關閉箱篋蟲蠹朽爛。或首軸脱落
T1910_.45.0975c09: 部帙失次。或挽脱漏誤紙墨破裂自不修習不
T1910_.45.0975c10: 肯流傳。如是等罪今日志誠皆悉懺悔。或眠
T1910_.45.0975c11: 地聽經仰臥讀誦。高聲語笑亂他聽法。或邪
T1910_.45.0975c12: 解佛語僻説聖意。非法説法。法説非法。非犯
T1910_.45.0975c13: 説犯。犯説非犯。輕罪説重。重罪説輕。或抄前
T1910_.45.0975c14: 著後。抄後著前。前後著中。中著前後。綺飾文
T1910_.45.0975c15: 詞安置己典。或爲利養名譽恭敬。爲人説法
T1910_.45.0975c16: 無道徳心。求法師過而爲論義非理彈撃。不
T1910_.45.0975c17: 爲長解求出世法。或輕慢佛語尊重邪教。毀
T1910_.45.0975c18: 呰大乘讃聲聞道。如是等罪無量無邊皆悉
T1910_.45.0975c19: 懺悔。又復無始以來至于今日。或於僧間有
T1910_.45.0975c20: 障殺阿羅漢破和合僧。害發無上菩提心人。
T1910_.45.0975c21: 斷滅佛種使聖道不行。或剥脱道人鞭拷沙
T1910_.45.0975c22: 門。楚撻驅使苦言加謗。或破淨戒及破威儀。
T1910_.45.0975c23: 或勸他人捨於八正受行五法。或假託形儀
T1910_.45.0975c24: 闚竊常住。如是等罪今悉懺悔。或裸露身形
T1910_.45.0975c25: 輕衣傏&T001150;。在經像前不淨脚履踏上殿塔。或
T1910_.45.0975c26: 著屧屐入僧伽藍。涕唾堂房汚佛僧地。乘車
T1910_.45.0975c27: 策馬排揬寺舍。凡如是等於三寶間所起罪
T1910_.45.0975c28: 障無量無邊。今日至祷向十方佛尊法聖衆。
T1910_.45.0975c29: 皆悉懺悔。願承是懺悔佛法僧間所有罪障。
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