SAT DB

T1910_.45.0967c27:   No.1910
T1910_.45.0967c28: 御製水懺序
T1910_.45.0967c29: 夫三昧水懺者。因唐悟達國師知玄。遇迦諾
T1910_.45.0968a01: 迦尊者。以三昧水爲濯積世怨讐。知玄遂演
T1910_.45.0968a02: 大覺之旨。述爲懺文。普利將來甚盛心也。其
T1910_.45.0968a03: 爲福徳莫可涯涘。所謂三昧者。正受之名也。
T1910_.45.0968a04: 不受諸受乃爲正受。眞空寂定此心不動。其
T1910_.45.0968a05: 要使人求之於己而已。蓋人之生於世也。自
T1910_.45.0968a06: 非上智之資。豈能無故作誤爲之愆。或宿世
T1910_.45.0968a07: 寃業之繞。如來廣慈悲之念。啓懺悔之門。苟
T1910_.45.0968a08: 能精白一心懺悔。爲善則積累罪業一旦氷
T1910_.45.0968a09: 釋。譬諸水也。身之煩而濯之無不清。衣之汚
T1910_.45.0968a10: 而澣之無不潔。器之穢而漑之無不淨。其幾
T1910_.45.0968a11: 不踰於方寸之間而已矣。故曰。心者身之神
T1910_.45.0968a12: 明。所爲善則善應。所爲惡則惡應。若影之隨
T1910_.45.0968a13: 形響之隨聲。其効驗之捷速不爽毫髮。此三
T1910_.45.0968a14: 昧水懺之作。所以利於人也。其功博哉。恒惟
T1910_.45.0968a15: 知玄以十世高僧尚負宿報。矧常人乎。昔孫
T1910_.45.0968a16: 皓穢犯金像。陰遭譴罰。懺悔自陳禍即消釋。
T1910_.45.0968a17: 法佐交車議師不愼幽獨。師重加責以懺獲
T1910_.45.0968a18: 免。若此者固多。凡人揆之于心。豈能無愧。匪
T1910_.45.0968a19: 由懺悔。曷以滌除端能趨進善塗。一絲惡念
T1910_.45.0968a20: 不萌於心。則菑禍潜消福徳増長。若雨潤群
T1910_.45.0968a21: 卉。生息繁茂。目雖不覩。而陰受其滋益者多
T1910_.45.0968a22: 矣。然則三昧者。其惟在於人心。而不必他求
T1910_.45.0968a23: 也。朕遂書此。以冠于篇。并以鋟梓。作方便利
T1910_.45.0968a24: 益。是爲汲大海之三昧。以遍周沙界。潅濯塵
T1910_.45.0968a25: 劫者也。觀於斯者尚愼其所趨向哉
T1910_.45.0968a26: 永樂十四年七月初一日
T1910_.45.0968a27:
T1910_.45.0968a28:
T1910_.45.0968a29:
T1910_.45.0968b01:
T1910_.45.0968b02:
T1910_.45.0968b03: 慈悲道場水懺序
T1910_.45.0968b04: 竊謂聖教經律論藏譯席所翻之外爾後群賢
T1910_.45.0968b05: 製作未有無所感而爲之者乎若條陳枚擧品
T1910_.45.0968b06: 別而言未易紀極即此靈文而曰水懺者請言
T1910_.45.0968b07: 其由昔唐懿宗朝有悟達國師知玄者未顯時
T1910_.45.0968b08: 嘗與一僧邂逅於京師忘其所寓之地其僧乃
T1910_.45.0968b09: 患迦摩羅疾衆皆惡之而知玄與之爲隣時時
T1910_.45.0968b10: 顧問略無厭色因分袂其僧感其風義祝之曰
T1910_.45.0968b11: 子向後有難可往西蜀彭州茶隴山相尋其山
T1910_.45.0968b12: 有二松爲誌後悟達國師居安國寺道徳昭著
T1910_.45.0968b13: 懿宗親臨法席賜沈香爲法座思渥甚厚自爾
T1910_.45.0968b14: 忽生人面瘡於膝上眉目口齒倶備毎以飮食
T1910_.45.0968b15: 餧之則開口呑啖與人無異遍召名醫皆拱手
T1910_.45.0968b16: 默默因記昔日同住僧之語竟入山相尋値天
T1910_.45.0968b17: 色已晩彷徨四顧乃見二松於煙雲間信期約
T1910_.45.0968b18: 之不誣即趨其所崇樓廣殿金碧交輝其僧立
T1910_.45.0968b19: 於門首顧接甚歡因留宿遂以所苦告之彼云
T1910_.45.0968b20: 無傷也巖下有泉明旦濯之即愈黎明童子引
T1910_.45.0968b21: 至泉所方掬水間其人面瘡遂大呼未可洗公
T1910_.45.0968b22: 識達深遠考究古今曾讀西漢書袁盎晁錯傳
T1910_.45.0968b23: 否曰曾讀既曾讀之寧不知袁盎殺晁錯乎公
T1910_.45.0968b24: 即袁盎吾即晁錯也錯腰斬東市其寃爲何如
T1910_.45.0968b25: 哉累世求報於公而公十世爲高僧戒律精嚴
T1910_.45.0968b26: 報不得其便今汝受人主寵遇過奢名利心起
T1910_.45.0968b27: 於徳有損故能害之今蒙迦諾迦尊者洗我以
T1910_.45.0968b28: 三昧法水自此以往不復與汝爲寃矣悟達聞
T1910_.45.0968b29: 之凛然魂不住體連忙掬水洗之其痛徹髓絶
T1910_.45.0968c01: 而復甦覺來其瘡不見乃知聖賢混跡非凡情
T1910_.45.0968c02: 所測再欲瞻敬回顧寺宇不可復見因卓菴其
T1910_.45.0968c03: 所遂成招提迨我宋朝至道年中賜名至徳禪
T1910_.45.0968c04: 寺有高僧信師古作記紀其事甚詳悟達當時
T1910_.45.0968c05: 感其殊異深思積世之寃非遇聖人何由得釋
T1910_.45.0968c06: 因述爲懺法朝夕禮誦後傳播天下今之懺文
T1910_.45.0968c07: 三卷者乃斯文也蓋取三昧水洗寃業爲義命
T1910_.45.0968c08: 名曰水懺此悟達感迦諾迦之異應正名立義
T1910_.45.0968c09: 報本而爲之云耳今輒敍夫故實標顯先猷庶
T1910_.45.0968c10: 幾開卷若禮若誦者知前賢事跡之有端由歴
T1910_.45.0968c11: 劫果因之不昧也
T1910_.45.0968c12:   啓運慈悲道場懺法
T1910_.45.0968c13:   一心歸命三世諸佛　南無過去毘婆尸佛
T1910_.45.0968c14: 南無尸棄佛　南無毘舍浮佛　南無拘留
T1910_.45.0968c15: 孫佛　南無拘那含牟尼佛　南無迦葉佛
T1910_.45.0968c16: 南無本師釋迦牟尼佛　南無當來彌勒尊
T1910_.45.0968c17: 佛
T1910_.45.0968c18: 慈悲水懺法卷上
T1910_.45.0968c19: 一切諸佛愍念衆生。爲説水懺道場總法。佛
T1910_.45.0968c20: 言。衆生垢重。何人無罪何者無愆。凡夫愚行
T1910_.45.0968c21: 無明闇覆。親近惡友煩惱亂心。立性無知恣
T1910_.45.0968c22: 心自恃。不信十方諸佛。不信尊法聖僧。不孝
T1910_.45.0968c23: 父母六親眷屬。盛年放逸以自憍 &MT03034;

。貪一切
T1910_.45.0968c24: 財寶。貪一切歌樂。貪一切女色。心生貪戀意
T1910_.45.0968c25: 起煩惱。親近非聖媟狎惡友。不知懺悔。或殺
T1910_.45.0968c26: 害一切衆生。或飮酒昏迷。無智慧心。今日披
T1910_.45.0968c27: 誠一一懺悔過去諸罪。現作衆惡。今日志誠
T1910_.45.0968c28: 悉皆懺悔。未作之罪不敢更作。弟子某甲等
T1910_.45.0968c29: 今日志心。歸依十方盡虚空界一切諸佛。諸

Footnote:

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