大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
 Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

慈悲道場懺法 (No. 1909_ 諸大法師集撰 ) in Vol. 45

[First] [Prev] 941 942 943 944 945 946 947 948 949 950 951 952 953 954 955 956 [Next] [Last] [行番号:有/無]   [返り点:無/有] [CITE]

T1909_.45.0942a01: 佛　南無喜王佛　南無妙御佛　南無愛
T1909_.45.0942a02: 作佛　南無徳臂佛　南無香象佛　南無
T1909_.45.0942a03: 觀視佛　南無雲音佛　南無善思佛　南
T1909_.45.0942a04: 無師子幡菩薩　南無師子作菩薩　南
T1909_.45.0942a05: 無無邊身菩薩　南無觀世音菩薩
T1909_.45.0942a06: 以自在神力。救拔地獄道獄王大臣。及諸
T1909_.45.0942a07: 地獄眷屬十八鬲子地獄。如是十八鬲子地
T1909_.45.0942a08: 獄。各有眷屬等獄。盡地獄道一切地獄牛頭
T1909_.45.0942a09: 阿旁及受苦一切衆生。令此衆生今日倶得
T1909_.45.0942a10: 解脱。罪因苦果同得消滅。從今日去。畢竟永
T1909_.45.0942a11: 斷地獄道。業畢竟不復墮於三＊途。捨地獄生
T1909_.45.0942a12: 得淨土生。捨地獄命得智慧命。捨地獄身得
T1909_.45.0942a13: 金剛身。捨地獄苦得涅槃樂。捨地獄苦發菩
T1909_.45.0942a14: 提心。四等六度常得現前。四辯六道如意自
T1909_.45.0942a15: 在。勇猛精進不休不息。乃至進修滿十地行。
T1909_.45.0942a16: 還度無邊一切衆生。入金剛心成等正覺＊一拜
T1909_.45.0942a17: 慈悲道場懺法卷第四
T1909_.45.0942a18:
T1909_.45.0942a19:
T1909_.45.0942a20: 慈悲道場懺法卷第五
T1909_.45.0942a21: 解怨釋結第三
T1909_.45.0942a22: 今日道場同業大衆一切衆生皆有怨對。何
T1909_.45.0942a23: 以知之。若無怨對則無惡道。今惡道不休三
T1909_.45.0942a24: 途長沸。是知怨對無有窮已。經言。一切衆
T1909_.45.0942a25: 生悉皆有心。有心者皆得作佛。而諸衆生
T1909_.45.0942a26: 心想顛倒。長寢生死不能覺悟貪著世間不
T1909_.45.0942a27: 知出要。建立苦本長養怨根。所以輪迴三
T1909_.45.0942a28: 有往來六道。捨身受身無暫停息。何以故
T1909_.45.0942a29: 爾。一切衆生無始已來。闇識相傳無明所
T1909_.45.0942b01: 覆。愛水所溺。起三毒根。起四顛倒。從三
T1909_.45.0942b02: 毒根起十煩惱。依於身見起於五見。依於
T1909_.45.0942b03: 五見起六十二見。依身口意起十惡行。身
T1909_.45.0942b04: 殺盜婬。口妄言綺語兩舌惡罵。意貪瞋癡
T1909_.45.0942b05: 自行十惡。教他行十惡。讃歎十惡法。讃歎
T1909_.45.0942b06: 行十惡法者。如是依身口意起四十種惡。復
T1909_.45.0942b07: 依六情貪著六塵。乃至廣開八萬四千塵勞
T1909_.45.0942b08: 門。一念之間起六十二見。一念之頃行四十
T1909_.45.0942b09: 種惡。一念之間開八萬四千塵勞門。況復一
T1909_.45.0942b10: 日所起衆罪。一月一年終身歴劫所起衆
T1909_.45.0942b11: 罪。如是罪惡無量無邊。怨對相尋無有窮已。
T1909_.45.0942b12: 而諸衆生與愚癡倶。無明覆慧。煩惱覆心。不
T1909_.45.0942b13: 自覺知。心想顛倒不信經説。不依佛語。不知
T1909_.45.0942b14: 解怨。不望解脱。怨怨相報何時解脱。自投惡
T1909_.45.0942b15: 道如蛾赴火。歴劫長夜受無量苦。假使業極
T1909_.45.0942b16: 有終得還人道。如是惡人終不改革。是以衆
T1909_.45.0942b17: 聖起大慈悲。正爲如是怨對衆生。我等相與
T1909_.45.0942b18: 發菩提心行菩薩道。菩薩摩訶薩救苦爲資
T1909_.45.0942b19: 糧。解怨爲要行。不捨衆生爲本。我等今日
T1909_.45.0942b20: 亦復如是。起勇猛心起慈悲心。等如來心。承
T1909_.45.0942b21: 諸佛力。建道場幡。撃甘露鼓。秉智慧弓執
T1909_.45.0942b22: 堅固箭。普爲四生六道三世衆怨父母師長
T1909_.45.0942b23: 六親眷屬。解怨釋結。已作之罪一切捨施。
T1909_.45.0942b24: 未結之怨畢竟不造。仰願諸佛諸大菩薩。以
T1909_.45.0942b25: 慈悲力以本願力以神通力。同加覆護折伏
T1909_.45.0942b26: 攝受。令三世無量衆怨。從今日去乃至菩提。
T1909_.45.0942b27: 解怨釋結無復怨對。一切衆苦畢竟斷除。相
T1909_.45.0942b28: 與至心等一痛切五體投地。奉爲天人六道
T1909_.45.0942b29: 三世衆怨父母師長一切眷屬。歸依世間大
T1909_.45.0942c01: 慈悲父
T1909_.45.0942c02:   南無彌勒佛　南無釋迦牟尼佛　南無善
T1909_.45.0942c03: 意佛　南無離垢佛　南無月相佛　南無
T1909_.45.0942c04: 大名佛　南無珠髻佛　南無威猛佛　南
T1909_.45.0942c05: 無師子歩佛　南無徳樹佛　南無觀釋佛　
T1909_.45.0942c06: 南無慧聚佛　南無安住佛　南無有意佛
T1909_.45.0942c07: 南無鴦伽陀佛　南無無量意佛　南無妙
T1909_.45.0942c08: 色佛　南無多智佛　南無光明佛　南無
T1909_.45.0942c09: 堅戒佛　南無吉祥佛　南無寶相佛　南
T1909_.45.0942c10: 無蓮華佛　南無那羅延佛　南無安樂佛　
T1909_.45.0942c11: 南無智積佛　南無徳敬佛
T1909_.45.0942c12: 南無堅勇精進菩薩　南無金剛慧菩薩　
T1909_.45.0942c13: 南無無邊身菩薩　南無觀世音菩薩
T1909_.45.0942c14: 又復歸依如是十方盡虚空界一切三寶。如
T1909_.45.0942c15: 是三世一切衆怨。今日在六道中已受怨對
T1909_.45.0942c16: 者。願以佛力法力賢聖力。令此衆生悉得解
T1909_.45.0942c17: 脱。若於六道中應受對者。未受對者。畢竟
T1909_.45.0942c18: 不復入於惡趣。畢竟不復惡心相向。畢竟不
T1909_.45.0942c19: 復楚毒相加。一切捨施無怨親想。一切罪咎
T1909_.45.0942c20: 各得消除。一切怨對皆得解脱。同心和合猶
T1909_.45.0942c21: 如水乳。一切歡喜猶如初地。壽命無窮身心
T1909_.45.0942c22: 永樂。天宮淨土隨意往生。念衣衣來。想食食
T1909_.45.0942c23: 至。無復怨對哭泣之聲。四體不爲變動所
T1909_.45.0942c24: 侵。五情不爲塵惑所染。衆善競會萬惡爭消。
T1909_.45.0942c25: 發起大乘修菩薩行。四等六度一切具足。捨
T1909_.45.0942c26: 生死報。同成正覺
T1909_.45.0942c27: 今日道場同業大衆。何者怨根苦本。眼貪色。
T1909_.45.0942c28: 耳貪聲。鼻貪香。舌貪味。身貪細滑。常爲五塵
T1909_.45.0942c29: 之所繋縛。所以歴劫長夜不得解脱。又復六
T1909_.45.0943a01: 親一切眷屬。皆是我等三世怨根。一切怨對
T1909_.45.0943a02: 皆從親起。若無有親亦無有怨。若能離親即
T1909_.45.0943a03: 是離怨。何以故爾。若各異處遠隔他郷。如是
T1909_.45.0943a04: 二人終不得起怨恨之心。得起怨恨皆由親
T1909_.45.0943a05: 近。以三毒根自相觸惱。以觸惱故多起恨心。
T1909_.45.0943a06: 所以親戚眷屬亟生責望。或父母責望於子。
T1909_.45.0943a07: 或子責望父母。兄弟姉妹一切皆然。更相責
T1909_.45.0943a08: 望。更相嫌恨。小不適意便生瞋怒。若有財寶
T1909_.45.0943a09: 親戚競求。貧窮之日初無憂念。又得者愈以
T1909_.45.0943a10: 爲少。愈得愈爲不足。百求百得不以爲恩。一
T1909_.45.0943a11: 不稱心便増忿憾。是則人懷惡念遂起異心。
T1909_.45.0943a12: 故結讐連禍世世無窮。推此而言。三世怨對
T1909_.45.0943a13: 實非他人。皆是我等親縁眷屬。當知眷屬即
T1909_.45.0943a14: 是怨聚。豈不人人慇懃悔過。宜各至心五體
T1909_.45.0943a15: 投地。奉爲有識神已來至于今日。經生父母
T1909_.45.0943a16: 歴劫親縁。於六道中結怨對者。若對非對若
T1909_.45.0943a17: 輕若重。今日若在地獄道者。若在畜生道者。
T1909_.45.0943a18: 若在餓鬼道者。若在阿脩羅道者。若在人道
T1909_.45.0943a19: 者。若在天道者。若在仙道者。今日現前在眷
T1909_.45.0943a20: 屬中者。如是三世一切衆怨。各及眷屬。某
甲		等
T1909_.45.0943a21: 今日以慈悲心無怨親想。等諸佛心。同諸佛
T1909_.45.0943a22: 願。普皆奉爲歸依世間大慈悲父
T1909_.45.0943a23:   南無彌勒佛　南無釋迦牟尼佛　南無梵
T1909_.45.0943a24: 徳佛　南無寶積佛　南無華天佛　南無
T1909_.45.0943a25: 善思議佛　南無法自在佛　南無名聞意
T1909_.45.0943a26: 佛　南無樂説聚佛　南無金剛相佛　南
T1909_.45.0943a27: 無求利益佛　南無遊戲神通佛　南無離
T1909_.45.0943a28: 闇佛　南無名天佛　南無彌樓相佛　
T1909_.45.0943a29: 南無衆明佛　南無寶藏佛　南無極高行
T1909_.45.0943b01: 佛　南無提沙佛　南無珠角佛　南無徳
T1909_.45.0943b02: 讃佛　南無日月明佛　南無星宿佛　
T1909_.45.0943b03: 南無日明佛　南無師子相佛　南無違藍
T1909_.45.0943b04: 王佛　南無福藏佛
T1909_.45.0943b05: 南無棄陰蓋菩薩　南無寂根菩薩　南無
T1909_.45.0943b06: 無邊身菩薩　南無觀世音菩薩
T1909_.45.0943b07: 又復歸依如是十方盡虚空界一切三寶
T1909_.45.0943b08: 願以佛力法力大地菩薩力一切賢聖力。令
T1909_.45.0943b09: ＊某
甲		等父母親縁於六道中有怨對者。各及眷
T1909_.45.0943b10: 屬。皆悉同時集此道場。共懺先罪解諸怨結。
T1909_.45.0943b11: 若有身形拘礙不得到者。願承三寶力。攝其
T1909_.45.0943b12: 精神皆悉同到。受＊某
甲		等今日懺悔。一切怨
T1909_.45.0943b13: 對願蒙解脱。道場大衆宜各人人心念口言。
T1909_.45.0943b14: ＊某
甲		等從無始有識神已來至于今日。於經生
T1909_.45.0943b15: 父母歴劫親縁姑姨伯叔内外眷屬。以三毒
T1909_.45.0943b16: 根起十惡業。或以不知。或以不信。以無明
T1909_.45.0943b17: 故起諸怨結。於父母眷屬乃至六道亦有怨
T1909_.45.0943b18: 對。如是等罪無量無邊。今日懺悔。願乞除滅。
T1909_.45.0943b19: 又復無始已來至于今日。或以瞋恚。或以貪
T1909_.45.0943b20: 愛。或以愚癡。從三毒根造種種罪。如是罪惡
T1909_.45.0943b21: 無量無邊。慚愧懺悔願乞捨施。又復無始已
T1909_.45.0943b22: 來至于今日。或爲田業。或爲舍宅。或爲錢財。
T1909_.45.0943b23: 起怨對業。於眷屬中備加殺害。如是種種不
T1909_.45.0943b24: 可具説。所起怨對無有罷期。今日慚愧發露
T1909_.45.0943b25: 懺悔。願父母六親一切眷屬。以慈悲心受我
T1909_.45.0943b26: 懺悔。一切捨施無復恨想。乃至盜竊邪婬妄
T1909_.45.0943b27: 語。五逆十惡無不備作。妄想顛倒攀縁諸境
T1909_.45.0943b28: 造一切罪。如是等罪無量無邊。或於父母。或
T1909_.45.0943b29: 於兄弟姉妹。或於姑姨伯叔眷屬。乃至有
T1909_.45.0943c01: 識神已來至于今日。於六親邊。起如是等罪
T1909_.45.0943c02: 因。苦果受對劫數怨結多少。唯有十方一切
T1909_.45.0943c03: 諸佛大地菩薩。盡知盡見。如諸佛菩薩所知
T1909_.45.0943c04: 所見。罪量多少怨對劫數。於未來世方受對
T1909_.45.0943c05: 者＊某
甲		等今日慚顏哽慟銜悲自責。改往修來
T1909_.45.0943c06: 不敢復作。唯願父母親縁眷屬。以柔軟心調
T1909_.45.0943c07: 和心樂善心歡喜心守護心。等如來心受＊某
甲
T1909_.45.0943c08: 等今日懺悔。一切捨施無怨親想。又願父母
T1909_.45.0943c09: 親縁一切眷屬。若有怨對在六道中者。亦願
T1909_.45.0943c10: 六道一切衆生。同共捨施。三世怨結一時倶
T1909_.45.0943c11: 盡。從今已去至＊于道場。永離三＊途絶四趣
T1909_.45.0943c12: 苦。一切和合猶如水乳。一切無礙等如虚
T1909_.45.0943c13: 空。永爲法親慈悲眷屬。各各修習無量智慧。
T1909_.45.0943c14: 具足成就一切功徳。勇猛精進不休不息。行
T1909_.45.0943c15: 菩薩道無有疲倦。等諸佛心。同諸佛願。得佛
T1909_.45.0943c16: 三密。具五分身。究竟無上菩提成等正覺
T1909_.45.0943c17: 今日道場同業大衆。相與已解父母怨竟。次
T1909_.45.0943c18: 復應解師長怨結。自大聖已還體未圓極。至
T1909_.45.0943c19: 於無生法忍。猶爲三相遷滅。在乎如來尚假
T1909_.45.0943c20: 苦言。令惡衆生因茲悟道。而徳明化物。猶現
T1909_.45.0943c21: 此辭。況復凡愚理絶淨境。今善惡雜糅明白
T1909_.45.0943c22: 未分。豈能頓離三業之失。若聞所説正當慚
T1909_.45.0943c23: 愧師長恩徳深自悔責。不得驚疑人懷惡念。
T1909_.45.0943c24: 經言。雖復出家未盡煩惱未得解脱不得
T1909_.45.0943c25: 便言無復諸惡。在俗之人不得便言都無其
T1909_.45.0943c26: 善。且置是事。如經所説。佛告大衆。汝當縁念
T1909_.45.0943c27: 師長之恩。父母雖復生育訓誨。而不能使離
T1909_.45.0943c28: 於三＊途。師長大慈誘進童蒙。使得出家禀受
T1909_.45.0943c29: 具戒。是即懷羅漢。胎生羅漢果。離生死苦得
T1909_.45.0944a01: 涅槃樂。師長既有如是出世恩徳。誰能上
T1909_.45.0944a02: 報。若能終身行道正可自利。非報師恩。佛
T1909_.45.0944a03: 言。天下善友莫過師長。今日道場同業大衆。
T1909_.45.0944a04: 如佛所説。師長有如此恩徳。而未曾發念報
T1909_.45.0944a05: 師長恩。或復教誨亦不信受。乃至麁言起於
T1909_.45.0944a06: 誹謗。横生是非使佛法衰落。如是等罪何當
T1909_.45.0944a07: 免離三＊途。苦報無人代者。及其捨命樂去
T1909_.45.0944a08: 苦歸。神情慘惱意用惛迷。六識不聰五根喪
T1909_.45.0944a09: 敗。欲行足不能動。欲坐身不自立。假使欲聽
T1909_.45.0944a10: 法言。則耳無所復聞。欲視勝境。則眼無復
T1909_.45.0944a11: 所見。當如此時共思今日禮懺。豈可復得。但
T1909_.45.0944a12: 有地獄無量衆苦。如是苦報自作自受。故經
T1909_.45.0944a13: 言。愚癡自恃不信殃禍。謗師毀師憎師嫉師。
T1909_.45.0944a14: 如是等人法中大魔。地獄種子。自結怨對受
T1909_.45.0944a15: 報無窮。如華光比丘。善説法要。有一弟子。恒
T1909_.45.0944a16: 懷驕慢。和上爲説都不信受。即作是言。我大
T1909_.45.0944a17: 和上空無智慧。但能讃歎虚空之事。願我後
T1909_.45.0944a18: 生不復樂見。於是弟子法説非法非法説法。
T1909_.45.0944a19: 雖持禁戒無有毀犯。以謬解故。命終之後如
T1909_.45.0944a20: 射箭頃墮阿鼻獄。八十億劫恒受大苦。今日
T1909_.45.0944a21: 道場同業大衆。如經所説。豈得不人人起大
T1909_.45.0944a22: 怖畏。止於和尚發一惡言。墮阿鼻獄八十億
T1909_.45.0944a23: 劫。何況出家已來至于今日。於和尚邊所起
T1909_.45.0944a24: 惡業。其罪無量。判捨身形同彼無疑。何以故
T1909_.45.0944a25: 爾。和上闍梨恒加訓誨。而未曾如法修行。於
T1909_.45.0944a26: 諸師長多生違逆。或復給與而無厭足。或師
T1909_.45.0944a27: 瞋弟子。或弟子恨師。於三世中喜怒無量。如
T1909_.45.0944a28: 是等罪不可稱計。經言。起一瞋心怨對無量。
T1909_.45.0944a29: 如是怨對非但六親。師徒弟子慊恨亦甚。又
T1909_.45.0944b01: 復同房共住上中下座。不能深信出家是遠
T1909_.45.0944b02: 離法。不知忍辱是安樂行。不知平等是菩提
T1909_.45.0944b03: 道。不知離忘相是出世心。師及弟子同房
T1909_.45.0944b04: 同住。結業未盡互相違悷。忿諍之心紛然
T1909_.45.0944b05: 亂起。所以世世不得和合。又出家人或同學
T1909_.45.0944b06: 業。或復共師。見解不等昇進之日便含毒懷
T1909_.45.0944b07: 瞋。而不自言宿習智慧。彼有福徳。我無善根。
T1909_.45.0944b08: 聞見他榮不安隱性。有漏之心亟生高下。多
T1909_.45.0944b09: 起鬪諍。少能和合。不能推厚居薄。更相嫌恨
T1909_.45.0944b10: 不省己非。唯談他短。或以三毒更相讒謗。無
T1909_.45.0944b11: 忠信心。無恭敬意。何處復念我違佛戒。乃至
T1909_.45.0944b12: 高聲大語惡罵醜言。師長教誨都無信受。上
T1909_.45.0944b13: 中下座人各懷恨。以懷恨故更相是非。於惡
T1909_.45.0944b14: 道中多有怨對。皆是我等師徒弟子。同學共
T1909_.45.0944b15: 住上中下座。起一恨心怨對無量。所以經言。
T1909_.45.0944b16: 今世恨意微相憎嫉。後世轉劇至成大怨。何
T1909_.45.0944b17: 況終身所起惡業。今日道場同業大衆。各不
T1909_.45.0944b18: 自知在何道中。於諸師長上中下座起諸怨
T1909_.45.0944b19: 結。如是怨對無有窮盡無有年期。亦無劫
T1909_.45.0944b20: 數。當受苦時不可堪忍。所以菩薩摩訶薩捨
T1909_.45.0944b21: 怨親心。離怨親想。以慈悲心平等攝受。相與
T1909_.45.0944b22: 今日已得發菩提心。發菩提願。宜應習行
T1909_.45.0944b23: 菩薩所行。四無量心六波羅蜜四攝法。四
T1909_.45.0944b24: 弘誓。如諸佛菩薩所行之行。我等今日亦應
T1909_.45.0944b25: 習行。怨親平等一切無礙。從今已去至于菩
T1909_.45.0944b26: 提。誓當救護一切衆生。令諸衆生究竟一乘。
T1909_.45.0944b27: 相與至心五體投地。奉爲有識神已來經生出
T1909_.45.0944b28: 家和上闍梨有怨對者。同壇尊證有怨對者。
T1909_.45.0944b29: 同學眷屬上中下座有怨對者。三世衆怨。若
T1909_.45.0944c01: 對非對若輕若重。各及眷屬＊某
甲		等若於六
T1909_.45.0944c02: 道一切衆生有怨對者。於未來現在應受對
T1909_.45.0944c03: 者。今日懺悔願乞除滅。若六道中一切衆生
T1909_.45.0944c04: 各各有怨對者＊某
甲		等今日以慈悲心無怨親
T1909_.45.0944c05: 想。普爲三世一切衆怨求哀懺悔。願悉捨
T1909_.45.0944c06: 施。無復惡念相加懷毒相向。同共捨施一切
T1909_.45.0944c07: 歡喜。從今解結無復瞋恨。各自恭敬念報恩
T1909_.45.0944c08: 心。等諸佛心。同諸佛願。各各至心歸依世間
T1909_.45.0944c09: 大慈悲父
T1909_.45.0944c10:   南無彌勒佛　南無釋迦牟尼佛　南無見
T1909_.45.0944c11: 有邊佛　南無電明佛　南無金山佛　
T1909_.45.0944c12: 南無師子徳佛　南無勝相佛　南無明讃
T1909_.45.0944c13: 佛　南無堅精進佛　南無具足讃佛　南
T1909_.45.0944c14: 無離畏佛　南無應天佛　南無大燈佛　
T1909_.45.0944c15: 南無世明佛　南無妙香佛　南無持上
T1909_.45.0944c16: 功徳佛　南無離暗佛　南無寶讃佛　
T1909_.45.0944c17: 南無師子頬佛　南無滅過佛　南無持
T1909_.45.0944c18: 甘露佛　南無人月佛　南無喜見佛　南
T1909_.45.0944c19: 無莊嚴佛　南無珠明佛　南無山頂佛　
T1909_.45.0944c20: 南無名相佛　南無法稱佛
T1909_.45.0944c21: 南無慧上菩薩　南無常不離世菩薩　南
T1909_.45.0944c22: 無無邊身菩薩　南無觀世音菩薩
T1909_.45.0944c23: 又復歸依如是十方盡虚空界一切三寶
T1909_.45.0944c24: 願以佛力法力大地菩薩力一切賢聖力。令
T1909_.45.0944c25: 彼三世無量衆怨若對非對盡空法界一
T1909_.45.0944c26: 切衆生。皆同懺悔解怨釋結。一切捨施無怨
T1909_.45.0944c27: 親想。一切和合猶如水乳。一切歡喜猶如初
T1909_.45.0944c28: 地。一切無礙猶如虚空。從今已去至于菩提。
T1909_.45.0944c29: 永爲法親無別異想。常爲菩薩慈悲眷屬。又
T1909_.45.0945a01: 以今禮拜懺悔解怨釋結功徳因縁。願和上
T1909_.45.0945a02: 闍梨同壇尊證同學弟子上中下座。一切眷
T1909_.45.0945a03: 屬有怨對者。乃至四生六道各有三世衆怨
T1909_.45.0945a04: 未解脱者。今日若有在天道者。在仙道者。在
T1909_.45.0945a05: 阿修羅道者。在地獄道者。在餓鬼道者。在畜
T1909_.45.0945a06: 生道者。在人道者。今日現在眷屬中者。如是
T1909_.45.0945a07: 十方三世衆怨若對非對。各及眷屬。從今已
T1909_.45.0945a08: 去至于菩提。一切罪障皆得除滅。一切怨對
T1909_.45.0945a09: 畢竟解脱。結習煩惱永得清淨。長辭四趣自
T1909_.45.0945a10: 在受生。念念法流心心自在。六波羅蜜具足
T1909_.45.0945a11: 莊嚴。十地行願無不究竟。得佛十力神通無
T1909_.45.0945a12: 礙。早具阿耨多羅三藐三菩提。成等正覺
T1909_.45.0945a13: 今日道場同業大衆。前是總相爲他三世衆
T1909_.45.0945a14: 怨解諸怨結。此下自淨宜督其心。相與今日
T1909_.45.0945a15: 何故受生死身不得解脱。進不覩面前授記。
T1909_.45.0945a16: 退不聞一音演説。良由罪業深厚怨結牢固。
T1909_.45.0945a17: 非唯不見前佛後佛菩薩賢聖。而亦將恐十
T1909_.45.0945a18: 二分教聞聲傳響永隔心路。惡道怨對無從
T1909_.45.0945a19: 得免。捨此形命方沈沸海。輪轉三＊途備歴惡
T1909_.45.0945a20: 趣。何當復得見此人身。發如是意。實有切
T1909_.45.0945a21: 情之悲。運如是想。不覺痛心之苦。相與已得
T1909_.45.0945a22: 仰飡風化。割愛辭親捨榮棄俗。更無異縁。豈
T1909_.45.0945a23: 得不與時競各求所安。若不堅強其志捍
T1909_.45.0945a24: 勞忍苦銜悲惻愴者。忽使身被篤疾。中陰相
T1909_.45.0945a25: 現。獄卒羅刹牛頭阿旁殊形異状一朝而至。
T1909_.45.0945a26: 風刀解身心懷怖亂。眷屬號泣無所覺知。當
T1909_.45.0945a27: 此之時欲求今日起一善心。五體投地禮
T1909_.45.0945a28: 佛懺悔豈可復得。但有三＊途無量衆苦。今日
T1909_.45.0945a29: 大衆各自努力與時馳競。若任情適意則進
T1909_.45.0945b01: 趣理遲。捍勞忍苦則趣向心疾。故經言。悲
T1909_.45.0945b02: 是道場。忍疲苦故。發行是道場。能辦事故。
T1909_.45.0945b03: 故知萬善莊嚴不勤無託。欲度巨海非舟何
T1909_.45.0945b04: 寄。若有願樂之心。而不行願樂之事。其願
T1909_.45.0945b05: 必虚未見其果。如絶糧之人心存百味。於其
T1909_.45.0945b06: 飢惱終無濟益。當知欲求勝妙果報。必須心
T1909_.45.0945b07: 事倶行相與。及時生増上心。懷慚愧意懺悔
T1909_.45.0945b08: 滅罪解諸怨結。脱更處闇開了未期。人皆解
T1909_.45.0945b09: 脱。莫追後悔。各各至心等一痛切五體投地。
T1909_.45.0945b10: 歸依世間大慈悲父
T1909_.45.0945b11:   南無彌勒佛　南無釋迦牟尼佛　南無定
T1909_.45.0945b12: 義佛　南無施願佛　南無寶衆佛　南無
T1909_.45.0945b13: 衆王佛　南無遊歩佛　南無安隱佛　南
T1909_.45.0945b14: 無法差別佛　南無上尊佛　南無極高徳
T1909_.45.0945b15: 佛　南無上師子音佛　南無樂戲佛　南
T1909_.45.0945b16: 無龍明佛　南無華山佛　南無龍喜佛　
T1909_.45.0945b17: 南無香自在佛　南無大名佛　南無天
T1909_.45.0945b18: 力佛　南無徳鬘佛　南無龍手佛　南
T1909_.45.0945b19: 無善行意佛　南無因莊嚴佛　南無智勝
T1909_.45.0945b20: 佛　南無量月佛　南無寶語佛　南無
T1909_.45.0945b21: 日明佛　南無藥王菩薩　南無藥上菩薩　
T1909_.45.0945b22: 南無無邊身菩薩　南無觀世音菩薩
T1909_.45.0945b23: 又復歸依如是十方盡虚空界一切三寶
T1909_.45.0945b24: ＊某
甲		等積集罪障深於大地。無明覆蔽長夜不
T1909_.45.0945b25: 曉。常隨三毒造怨對因。致使迷淪三有永無
T1909_.45.0945b26: 出期。今日以諸佛菩薩大慈悲力。始蒙覺悟
T1909_.45.0945b27: 心生慚愧。至誠求哀發露懺悔。願諸佛菩薩
T1909_.45.0945b28: 慈悲攝受。以大智慧力。不可思議力。無量
T1909_.45.0945b29: 自在力。降伏四魔力。滅諸煩惱力。滅諸怨
T1909_.45.0945c01: 結力。度脱衆生力。安隱衆生力。解脱地獄力。
T1909_.45.0945c02: 濟度餓鬼力。救拔畜生力。攝化阿脩羅力。攝
T1909_.45.0945c03: 受人道力。盡諸天諸仙漏力。無量無邊功徳
T1909_.45.0945c04: 力。無量無盡智慧力。令四生六道一切衆怨
T1909_.45.0945c05: 同到道場。受＊某
甲		等今日懺悔。一切捨施無
T1909_.45.0945c06: 怨親想。所結怨業同得解脱。永離八難無四
T1909_.45.0945c07: 趣苦。常値諸佛聞法悟道。發菩提心行出世
T1909_.45.0945c08: 業。四等六度深心修習。一切行願等階十地。
T1909_.45.0945c09: 入金剛心倶成正覺
T1909_.45.0945c10: 今日道場同業大衆。夫怨對相尋皆由三業。
T1909_.45.0945c11: 莊嚴行人嬰諸苦報。相與既知是衆苦之本。
T1909_.45.0945c12: 宜應勇猛挫而滅之。滅苦之要唯有懺悔。故
T1909_.45.0945c13: 經稱歎。世二健兒。一不作罪。二能懺悔。大衆
T1909_.45.0945c14: 今日將欲懺悔。當潔其心整肅其容。内懷慚
T1909_.45.0945c15: 愧悲暢於外。起二種心則無罪不滅。何者二
T1909_.45.0945c16: 種心。一慚二愧。慚者慚天。愧者愧人。慚者自
T1909_.45.0945c17: 能懺悔滅諸怨對。愧者能教他人解諸結縛。
T1909_.45.0945c18: 慚者能作衆善。愧者能見隨喜。慚者内自羞
T1909_.45.0945c19: 恥。愧者發露向人。以是二法能令行人得無
T1909_.45.0945c20: 礙樂。相與今日起大慚愧。作大懺悔。至心求
T1909_.45.0945c21: 哀四生六道。何以故爾。經言。一切衆生皆是
T1909_.45.0945c22: 親縁。或經爲父母。或經爲師長。乃至兄弟
T1909_.45.0945c23: 姉妹。一切皆然。良由墮無明網不復相知。既
T1909_.45.0945c24: 不相知。多起觸惱。以觸惱故怨對無窮。大衆
T1909_.45.0945c25: 今日覺悟此意。至誠墾惻苦切用心。必令一
T1909_.45.0945c26: 念感十方佛。一拜斷除無量怨對。等一痛切
T1909_.45.0945c27: 五體投地。重復歸依世間大悲慈父
T1909_.45.0945c28:   南無彌勒佛　南無釋迦牟尼佛　南無定
T1909_.45.0945c29: 意佛　南無量形佛　南無照明佛　南
T1909_.45.0946a01: 無寶相佛　南無斷疑佛　南無善明佛　
T1909_.45.0946a02: 南無不虚歩佛　南無覺悟佛　南無華相
T1909_.45.0946a03: 佛　南無山主王佛　南無大威徳佛　南
T1909_.45.0946a04: 無遍見佛　南無量名佛　南無寶天佛　
T1909_.45.0946a05: 南無住義佛　南無滿意佛　南無上讃佛　
T1909_.45.0946a06: 南無無憂佛　南無無垢佛　南無梵天佛　
T1909_.45.0946a07: 南無華明佛　南無身差別佛　南無法明
T1909_.45.0946a08: 佛　南無盡見佛　南無徳淨佛
T1909_.45.0946a09: 南無文殊師利菩薩　南無普賢菩薩　南
T1909_.45.0946a10: 無無邊身菩薩　南無觀世音菩薩
T1909_.45.0946a11: 又復歸依如是十方盡虚空界一切三寶
T1909_.45.0946a12: 仰願三寶同加攝受。令＊某
甲		等所懺除滅。所
T1909_.45.0946a13: 悔清淨。又願今日同懺悔者。從今已去乃至
T1909_.45.0946a14: 菩提。一切怨對皆得消滅。一切衆苦畢竟
T1909_.45.0946a15: 解脱。結習煩惱永得清淨。長辭四趣自在受
T1909_.45.0946a16: 生。親侍諸佛面奉尊記。六度四等無不備行。
T1909_.45.0946a17: 具四辯才得佛十力。相好嚴身神通無礙。入
T1909_.45.0946a18: 金剛心。成等正覺
T1909_.45.0946a19: 慈悲道場懺法卷第五
T1909_.45.0946a20:
T1909_.45.0946a21:
T1909_.45.0946a22:
T1909_.45.0946a23: 慈悲道場懺法卷第六
T1909_.45.0946a24: 解怨結之餘
T1909_.45.0946a25: 今日道場同業大衆。先向四生六道懺身惡
T1909_.45.0946a26: 業。經言。有身則苦生。無身則苦滅。而此身者
T1909_.45.0946a27: 衆苦之本。三途劇報皆由身得。未見他作我
T1909_.45.0946a28: 受我作他受。自作其因。自受其果。若一業成
T1909_.45.0946a29: 罪無邊際。何況終身所起惡業。今唯知有我
T1909_.45.0946b01: 身。不知有他身。唯知有我苦。不知有他苦。唯
T1909_.45.0946b02: 知我求安樂。不知他亦求安樂。以愚癡故起
T1909_.45.0946b03: 吾我心。生怨親想。所以怨對遍於六道。若
T1909_.45.0946b04: 不解結。於六道中何時免離。從劫至劫豈不
T1909_.45.0946b05: 痛哉。相與今日起勇猛心。起大慚愧作大懺
T1909_.45.0946b06: 悔。必使一念感十方佛。一拜斷除無量怨結
T1909_.45.0946b07: 等。一痛切五體投地。歸依世間大慈悲父
T1909_.45.0946b08:   南無彌勒佛　南無釋迦牟尼佛　南無月
T1909_.45.0946b09: 面佛　南無寶燈佛　南無寶相佛　南無
T1909_.45.0946b10: 上名佛　南無作名佛　南無無量音佛　
T1909_.45.0946b11: 南無違藍佛　南無師子身佛　南無明意
T1909_.45.0946b12: 佛　南無無能勝佛　南無功徳品佛　南
T1909_.45.0946b13: 無月相佛　南無得勢佛　南無無邊行佛　
T1909_.45.0946b14: 南無開華佛　南無淨垢佛　南無見一切
T1909_.45.0946b15: 義佛　南無勇力佛　南無富足佛　南無
T1909_.45.0946b16: 福徳佛　南無隨時佛　南無廣意佛　南
T1909_.45.0946b17: 無功徳敬佛　南無善寂滅佛　南無財
T1909_.45.0946b18: 天佛
T1909_.45.0946b19: 南無大勢至菩薩　南無常精進菩薩　南
T1909_.45.0946b20: 無無邊身菩薩　南無觀世音菩薩
T1909_.45.0946b21: 又復歸依如是十方盡虚空界一切三寶
T1909_.45.0946b22: 願以佛力法力諸菩薩力一切賢聖力。令四
T1909_.45.0946b23: 生六道一切衆怨同到道場。各各懺謝心念
T1909_.45.0946b24: 口言作如是説。某
甲		等從無始無明住地已來
T1909_.45.0946b25: 至于今日。以身惡業因縁。或於天道人道起
T1909_.45.0946b26: 諸怨結。或於阿脩羅道地獄道起諸怨結。或
T1909_.45.0946b27: 於餓鬼道畜生道起諸怨結。願以佛力法力諸
T1909_.45.0946b28: 菩薩力一切賢聖力。令四生六道三世衆怨。
T1909_.45.0946b29: 若對非對。若輕若重。以今懺法所懺除滅所
T1909_.45.0946c01: 悔清淨。三界苦果永不復受。在所生處常値
T1909_.45.0946c02: 諸佛。又復今日同懺悔者。從無始生死已來
T1909_.45.0946c03: 至于今日。以身惡業因縁。於惡道中備起怨
T1909_.45.0946c04: 結。或以瞋恚。或以貪愛。或以愚癡。從三毒根
T1909_.45.0946c05: 造十惡行。好殺禽獸斷牛羊等。或爲田業。或
T1909_.45.0946c06: 爲舍宅。或爲錢財。更相殺害。又無始已來至
T1909_.45.0946c07: 于今日。或爲利養謬刺衆生。或欺妄作醫針
T1909_.45.0946c08: 灸百姓。如是等罪怨對無量。今日懺悔願乞
T1909_.45.0946c09: 除滅。又無始已來至于今日。或飢餓衆生。或
T1909_.45.0946c10: 奪人糧食。或逼衆生醎苦。或斷人水漿。如是
T1909_.45.0946c11: 種種惡業怨對。今日懺悔願乞除滅。又無始
T1909_.45.0946c12: 已來至于今日。或殺害衆生噉食其肉。或縱
T1909_.45.0946c13: 三毒鞭打衆生。或以毒食飼殺衆生。如是怨
T1909_.45.0946c14: 對無量無邊。今日懺悔願乞除滅。又無始已
T1909_.45.0946c15: 來至于今日。遠離明師親近惡友。從身三業
T1909_.45.0946c16: 起種種罪。肆情殺害抂夭無辜。或發撤湖
T1909_.45.0946c17: 池壅塞溝渠。惱害水性諸餘細蟲。或焚燒山
T1909_.45.0946c18: 野。或設網張羅。水陸衆生備加殺害如是怨
T1909_.45.0946c19: 對無量無邊。今日懺悔願乞除滅。又無始已
T1909_.45.0946c20: 來至于今日。無慈悲心乖平等行。斗秤欺誑
T1909_.45.0946c21: 侵凌下劣。或破他城邑抄掠劫奪。或偸盜他
T1909_.45.0946c22: 財以自供給。無有誠信更相殺害。如是怨對
T1909_.45.0946c23: 無量無邊。今日懺悔願乞除滅。又無始已來
T1909_.45.0946c24: 至于今日。無慈悲行。在六道中於一切衆
T1909_.45.0946c25: 生備加楚毒。或鞭打眷屬不以其道。或繋或
T1909_.45.0946c26: 縛鎖械幽閉。或考掠側立刺射傷毀。或斬截
T1909_.45.0946c27: 殘害剥炙燒煮。如是怨對無量無邊。今日懺
T1909_.45.0946c28: 悔願乞除滅。又無始已來至于今日。身三惡
T1909_.45.0946c29: 業口四惡業意三惡業四重五逆。諸餘不善
T1909_.45.0947a01: 無不備作。自恃年命不畏鬼神。唯恐我不勝
T1909_.45.0947a02: 人。人莫及我。或以華門望族傲物。凌人作
T1909_.45.0947a03: 如是怨。或以識達凌人傲物。作如是怨。或以
T1909_.45.0947a04: 篇章技藝凌人傲物。作如是怨。或以誇豪奢
T1909_.45.0947a05: 侈凌人傲物。作如是怨。或以辯口利辭凌人
T1909_.45.0947a06: 傲物。作如是怨。如是衆怨。或於尊像福田邊
T1909_.45.0947a07: 起。或於和尚闍梨邊起。或於同住上中下座邊
T1909_.45.0947a08: 起。或於同學眷屬邊起。或於父母親戚邊起。
T1909_.45.0947a09: 如是怨對無量無邊。今日懺悔願乞除滅。又
T1909_.45.0947a10: 無始已來至于今日。或經於天道人道起諸
T1909_.45.0947a11: 怨結。或於阿脩羅道地獄道起諸怨結。或於
T1909_.45.0947a12: 畜生道餓鬼道乃至十方一切衆生邊起諸怨
T1909_.45.0947a13: 結。如是罪惡無量無邊。今日懺悔願乞除滅。
T1909_.45.0947a14: ＊某
甲		等又復無始已來至于今日。或爲嫉妬。
T1909_.45.0947a15: 或爲諂曲自求升進。或爲名譽。或爲利養。隨
T1909_.45.0947a16: 逐邪見無有慚愧。如是怨結若輕若重。罪因
T1909_.45.0947a17: 苦果數量多少。唯有諸佛菩薩盡知盡見。諸
T1909_.45.0947a18: 佛世尊當慈念我。若我前生從無始生死
T1909_.45.0947a19: 已來。所作衆罪若教他作。見作隨喜。若三寶
T1909_.45.0947a20: 物自取教他取。見取隨喜。或有覆藏。或不覆
T1909_.45.0947a21: 藏。如諸佛菩薩所知所見罪量多少。應墮地
T1909_.45.0947a22: 獄餓鬼畜生。及諸惡趣邊地下賎。受怨對者。
T1909_.45.0947a23: 今皆懺悔願乞除滅。諸佛神力不可思議。願
T1909_.45.0947a24: 以慈悲心救護一切。受＊某
甲		等今日向四生六
T1909_.45.0947a25: 道。父母師長一切眷屬。懺悔往罪解怨釋結。
T1909_.45.0947a26: 願令六道怨對各各歡喜。一切捨施無怨親
T1909_.45.0947a27: 想。一切無礙猶如虚空。從今日去至于菩提。
T1909_.45.0947a28: 結習煩惱畢竟斷除。三業清淨衆怨永盡。天
T1909_.45.0947a29: 宮寶殿隨意往生。四無量心六波羅蜜常能
T1909_.45.0947b01: 修行。百福嚴身萬善具足。住首楞嚴三昧得
T1909_.45.0947b02: 金剛身。以一念頃遍應六道。更相濟度使無
T1909_.45.0947b03: 遺餘。同坐道場成等正覺
T1909_.45.0947b04: 今日道場同業大衆。相與已得懺悔身罪。身
T1909_.45.0947b05: 業雖淨所餘口過。復是一切怨禍之門。故諸
T1909_.45.0947b06: 佛誡。不得兩舌惡口妄言綺語。當知諂曲華
T1909_.45.0947b07: 辭構扇。是非故言之爲患招報實重。夫人
T1909_.45.0947b08: 處世心懷毒念。口施毒言身行毒業。以此三
T1909_.45.0947b09: 事加害衆生。衆生被毒即結怨恨。誓心欲報。
T1909_.45.0947b10: 或現世獲願。或終後從心。如是怨結備居六
T1909_.45.0947b11: 道。更相報復無有窮盡。皆由宿命非空所得。
T1909_.45.0947b12: 當知身口。實衆惡之源。處俗者恣之不孝
T1909_.45.0947b13: 死入泰山。便有湯火之酷。出家者不樂佛
T1909_.45.0947b14: 法。所生之處常與惡會。如此惡對皆資三
T1909_.45.0947b15: 業。三業之中口業實重。乃至獲報備諸楚毒。
T1909_.45.0947b16: 難曉之夜不覺不知
T1909_.45.0947b17: 今日道場同業大衆。我等所以輪迴六道者。
T1909_.45.0947b18: 皆由口業。或復輕言肆語。脆口利辭浮虚假
T1909_.45.0947b19: 飾。言行相乖。自招其報歴劫無免。豈得不
T1909_.45.0947b20: 人人悚然。増到懺洗此過。相與從有識神已
T1909_.45.0947b21: 來。至于今日。口業不善。於四生六道父母師
T1909_.45.0947b22: 長一切眷屬邊。靡惡不宣。出言麁獷發語毀
T1909_.45.0947b23: 暴。朋遊聚話無義而説。指空爲有。指有言
T1909_.45.0947b24: 空。見言不見。不見言見。聞言不詳。不聞言
T1909_.45.0947b25: 聞。作言不作。不作言作。如是顛倒反天易地。
T1909_.45.0947b26: 自利傷物更相讒謗。言已則靡徳不歸。説他
T1909_.45.0947b27: 則何惡不往。乃至品詳聖賢。裁量君父。譏
T1909_.45.0947b28: 説師長。背善知識。無道無義。無所顧難。世
T1909_.45.0947b29: 有幽厄傷形喪命。未來楚痛永劫嬰報。直戲
T1909_.45.0947c01: 笑之頃。便能具足無量重罪。何況苦言以加
T1909_.45.0947c02: 一切。衆等相與。無始已來至于今日。以惡口
T1909_.45.0947c03: 業。於天道人道有怨對者。於阿脩羅道地獄
T1909_.45.0947c04: 道。有怨對者。於餓鬼道畜生道。有怨對者。
T1909_.45.0947c05: 若於父母師長一切眷屬。有怨對者＊某
甲		等
T1909_.45.0947c06: 以慈悲心。同菩薩行同菩薩願。普皆奉爲歸
T1909_.45.0947c07: 命敬禮大慈悲父
T1909_.45.0947c08:   南無彌勒佛　南無釋迦牟尼佛　南無淨
T1909_.45.0947c09: 斷疑佛　南無無量持佛　南無妙樂佛　
T1909_.45.0947c10: 南無不負佛　南無無住佛　南無得叉迦
T1909_.45.0947c11: 佛　南無衆首佛　南無世光佛　南無多
T1909_.45.0947c12: 徳佛　南無弗沙佛　南無無邊威徳佛　
T1909_.45.0947c13: 南無義意佛　南無藥王佛　南無斷惡佛　
T1909_.45.0947c14: 南無無熱佛　南無善調佛　南無名徳佛　
T1909_.45.0947c15: 南無華徳佛　南無勇徳佛　南無金剛軍
T1909_.45.0947c16: 佛　南無大徳佛　南無寂滅意佛　南無
T1909_.45.0947c17: 香象佛　南無那羅延佛　南無善住佛
T1909_.45.0947c18: 南無不休息菩薩　南無妙音菩薩　南無
T1909_.45.0947c19: 無邊身菩薩　南無觀世音菩薩
T1909_.45.0947c20: 又復歸命如是十方盡虚空界一切三寶
T1909_.45.0947c21: 願以佛力法力菩薩力賢聖力。令四生六道
T1909_.45.0947c22: 一切衆生。重使覺悟同到道場。若有身形拘
T1909_.45.0947c23: 礙有心。不得到者。願以佛力法力賢聖力。
T1909_.45.0947c24: 攝其精神一切同到。受＊某
甲		等懺口業罪。從
T1909_.45.0947c25: 無始無明住地已來至于今日。以口惡業因
T1909_.45.0947c26: 縁。於六道中備起怨結。願以三寶神力。令四
T1909_.45.0947c27: 生六道三世怨對。所懺除斷所悔永滅＊某
甲
T1909_.45.0947c28: 等從無始已來至于今日。或以瞋恚。或以貪
T1909_.45.0947c29: 愛。或以愚癡。從三毒根造十惡行。以口四惡
T1909_.45.0948a01: 起無量罪。或以惡口。惱亂父母及切眷屬。
T1909_.45.0948a02: 或於父母起妄語業。或於親戚眷屬起妄語
T1909_.45.0948a03: 業。或於師長起妄語業。於諸衆生起妄語
T1909_.45.0948a04: 業。或復見言不見。不見言見。或聞言不聞。
T1909_.45.0948a05: 不聞言聞。或知言不知。不知言知。或爲驕
T1909_.45.0948a06: 慢。或爲嫉妬。起妄語業。如是罪惡無量無
T1909_.45.0948a07: 邊。今日懺悔願乞除滅。又無始已來至于今
T1909_.45.0948a08: 日。起兩舌業。受他惡言不能覆藏。向彼説
T1909_.45.0948a09: 此。向此説彼。使人離散令他嬰苦。或口
T1909_.45.0948a10: 戲笑鬪諍兩家。讒亂君臣忿擾一切離人
T1909_.45.0948a11: 骨肉破他眷屬如是等罪無量無邊。今日懺
T1909_.45.0948a12: 悔願乞除滅。又無始已來至于今日。造綺語
T1909_.45.0948a13: 罪。説無義語無利益語。或惱父母。或惱師
T1909_.45.0948a14: 長。或惱同學。乃至六道一切衆生。皆起惱
T1909_.45.0948a15: 害。如是口業所起怨對。無量無邊今日懺
T1909_.45.0948a16: 悔。願乞除滅。願以佛力法力諸菩薩力一切
T1909_.45.0948a17: 賢聖力。受＊某
甲		等今日懺悔。令四生六道三世
T1909_.45.0948a18: 衆怨一切怨結。畢竟解脱一切罪業。皆悉
T1909_.45.0948a19: 斷除畢竟不復起諸怨結。更入三＊途。畢竟
T1909_.45.0948a20: 不復於六道中。楚毒相加。從今日去一切捨
T1909_.45.0948a21: 施。無怨親想。一切和合猶如水乳。一切歡喜
T1909_.45.0948a22: 猶如初地。永爲法親慈悲眷屬。從今已去乃
T1909_.45.0948a23: 至菩提。三界果報永不復受。斷三障業無五
T1909_.45.0948a24: 怖畏。四無量心六波羅蜜各自深修行大乘
T1909_.45.0948a25: 道入佛智慧。一切願海皆能滿足。六通三達
T1909_.45.0948a26: 無不明了。得佛三密具五分身。登金剛慧成
T1909_.45.0948a27: 種智果
T1909_.45.0948a28: 今日道場同業大衆。相與已得懺身口罪竟。
T1909_.45.0948a29: 次復應須清淨意業。一切衆生。輪轉生死不
T1909_.45.0948b01: 得解脱者。皆由意業結集牢固。十惡五逆必
T1909_.45.0948b02: 由意造。故佛誡言。不得貪欲瞋恚愚癡邪見。
T1909_.45.0948b03: 後墮地獄受苦無窮。今日相與共見心之驅
T1909_.45.0948b04: 役諸識。亦猶君之總策其臣。口發惡言身行
T1909_.45.0948b05: 重逆。於六道中能招劇報。當知滅身事由心
T1909_.45.0948b06: 造。今欲改悔。先挫其心。次折其意。何以故
T1909_.45.0948b07: 爾。經言。制之一處無事不辦。當知潔心是解
T1909_.45.0948b08: 脱之本。清淨意業則進趣有期三＊途劇報
T1909_.45.0948b09: 不來惡道。苦受不往。然身口業麁易遣。意
T1909_.45.0948b10: 地微細難除。如來大聖一切智人。於身口意
T1909_.45.0948b11: 始得不護。況凡惑愚夫。而不守愼。若不折
T1909_.45.0948b12: 挫未見其善。經云。防意如城。守口如瓶。相
T1909_.45.0948b13: 與無始世界已來。及此一形。無明起愛増長
T1909_.45.0948b14: 生死。亦能具足十二苦事。八邪八難三＊途六
T1909_.45.0948b15: 道。輪迴流轉無不經歴。如是諸處受無量苦。
T1909_.45.0948b16: 皆由意業搆起怨對。念念攀縁未曾暫捨。扇
T1909_.45.0948b17: 動六情。馳役五體。輕重惡業無不備造。或身
T1909_.45.0948b18: 口不遂心増忿毒。更相殺害無憐愍心。若微
T1909_.45.0948b19: 有痛癢不可抑忍。比至在他唯恐楚毒。不深
T1909_.45.0948b20: 見人之過。意願宣説。自有愆失不喜他聞。
T1909_.45.0948b21: 有如是心。實可慚愧。又意地起瞋大道怨賊。
T1909_.45.0948b22: 所以經言。劫功徳賊無過瞋恚。又華嚴經云。
T1909_.45.0948b23: 佛子。若起一瞋恚心。一切惡中無過此惡。何
T1909_.45.0948b24: 以故。爾起一瞋恚心。則受百千障礙。所謂
T1909_.45.0948b25: 不見菩提障。不聞法障。生惡道障。多疾病障。
T1909_.45.0948b26: 被謗毀障。生闇鈍障。失正念障。少智慧障。近
T1909_.45.0948b27: 惡知識障。不樂賢善障。遠正見障。離佛正
T1909_.45.0948b28: 教。入魔境界。不見善知識。諸根不具。乃至
T1909_.45.0948b29: 生惡業家。生於邊地。如是等障不可具説。我
T1909_.45.0948c01: 等無始已來至于今日。已有無量無邊瞋恚
T1909_.45.0948c02: 惡心。乃至起瞋不避親族。何況六道諸衆生
T1909_.45.0948c03: 等。及其煩惱猛毒不復自知。但事不得爲心
T1909_.45.0948c04: 想。何所不念。若使得遂心意。則誰不被困
T1909_.45.0948c05: 故天子一怒伏屍萬里。降斯已還自空粉擾。
T1909_.45.0948c06: 鞭楚捶縛有諸罪苦。當此之時何處應言。
T1909_.45.0948c07: 我違善戒唯恐苦酷。不深不重。是意地惡
T1909_.45.0948c08: 通於有識。智愚不免豪賎共有。未嘗一日慚
T1909_.45.0948c09: 愧改悔今日道場同業大衆。瞋恚苦惱意慮
T1909_.45.0948c10: 情深。雖復欲捨對境。以發動與惡倶念念
T1909_.45.0948c11: 相觸。何時當得免離斯苦。大衆相與既知
T1909_.45.0948c12: 其罪。豈得晏然而不改悔。相與今日懇到披
T1909_.45.0948c13: 誠。懺滅此罪。宜各人人等一痛切。五體投地。
T1909_.45.0948c14: 歸依世間大慈悲父
T1909_.45.0948c15:   南無彌勒佛　南無釋迦牟尼佛　南無無
T1909_.45.0948c16: 所負佛　南無月相佛　南無電相佛　南
T1909_.45.0948c17: 無恭敬佛　南無威徳守佛　南無智日佛　
T1909_.45.0948c18: 南無上刹佛　南無須彌頂佛　南無治
T1909_.45.0948c19: 怨賊佛　南無蓮華佛　南無應讃佛　南
T1909_.45.0948c20: 無知次佛　南無離憍佛　南無那羅延
T1909_.45.0948c21: 佛　南無常樂佛　南無不少國佛　南無
T1909_.45.0948c22: 天名佛　南無見有邊佛　南無甚良佛　
T1909_.45.0948c23: 南無多功徳佛　南無寶月佛　南無師子
T1909_.45.0948c24: 相佛　南無樂禪佛　南無無所少佛　南
T1909_.45.0948c25: 無遊戲佛
T1909_.45.0948c26: 南無師子遊戲菩薩　南無師子奮迅菩薩
T1909_.45.0948c27: 南無無邊身菩薩　南無觀世音菩薩
T1909_.45.0948c28: 又復歸依如是十方盡虚空界一切三寶
T1909_.45.0948c29: 願以慈悲力無量無邊自在力。受＊某
甲		等今日
T1909_.45.0949a01: 向四生六道。父母師長一切眷屬。懺意所起
T1909_.45.0949a02: 一切怨對。若對非對若輕若重。已起之怨願
T1909_.45.0949a03: 懺除滅。未起之怨不敢復作。仰願以三寶力。
T1909_.45.0949a04: 同加攝受哀愍覆護。令得解脱＊某
甲		等從無始
T1909_.45.0949a05: 已來至于今日。以意惡業因縁。於四生六道。
T1909_.45.0949a06: 父母師長一切眷屬。起諸怨對。若輕若重今
T1909_.45.0949a07: 日慚愧。發露懺悔。一切怨對。願乞除滅。又無
T1909_.45.0949a08: 始已來至于今日。依三毒根起於貪心。因於
T1909_.45.0949a09: 貪使起於貪業。若幽若顯盡空法界。他所有
T1909_.45.0949a10: 物。起於惡念。我當取之。乃至父母師長物。
T1909_.45.0949a11: 一切眷屬物一切衆生物諸天諸仙物。如是
T1909_.45.0949a12: 一切皆念屬己。如是罪惡無量無邊。今日懺
T1909_.45.0949a13: 悔願乞除滅。又無始已來至于今日。起於瞋
T1909_.45.0949a14: 業晝夜燒然。一時一刻無暫休息。小不適意便
T1909_.45.0949a15: 大瞋怒。取諸衆生種種惱害。或加鞭杖。或復
T1909_.45.0949a16: 沈溺乃至飢餓懸縛幽繋。如是瞋罪無量怨
T1909_.45.0949a17: 對。今日懺悔願乞除滅。又無始已來至于今
T1909_.45.0949a18: 日。隨逐無明起於癡業。無惡不造無有正慧。
T1909_.45.0949a19: 信於邪言受於邪法。如是癡業造諸怨對。無
T1909_.45.0949a20: 量無邊。今日懺悔。願乞除滅。又無始已來至
T1909_.45.0949a21: 于今日。行十邪道無怨不結。無業不造。念念
T1909_.45.0949a22: 攀縁。未曾暫捨。扇動六情起諸結業。或身口
T1909_.45.0949a23: 不遂其事而心増毒厲。乃至戲笑。搆起是
T1909_.45.0949a24: 非。不以直心與人。從事恒懷諂曲。無有慚愧。
T1909_.45.0949a25: 如是等罪無量無邊。於六道中受大苦惱。今
T1909_.45.0949a26: 日懺悔願乞除滅＊某
甲		等從無始已來至于今
T1909_.45.0949a27: 日。以身業不善口業不善意業不善。如是惡
T1909_.45.0949a28: 業。於佛邊起一切罪障。於法邊起一切罪障。
T1909_.45.0949a29: 於一切菩薩賢聖邊起一切罪障。如是罪障
T1909_.45.0949b01: 無量無邊。今日至誠求哀懺悔。願乞除滅。又
T1909_.45.0949b02: 無始已來至于今日。身三口四意三惡業。五
T1909_.45.0949b03: 逆四重無罪不作。今日懺悔願乞除滅。又無
T1909_.45.0949b04: 始已來至于今日。六根六塵六識妄想顛倒。
T1909_.45.0949b05: 攀縁諸境造一切罪。今日懺悔願乞除滅。又
T1909_.45.0949b06: 無始已來至于今日。於攝大威儀戒攝善法
T1909_.45.0949b07: 戒攝衆生戒多有毀犯。身壞命終墮三惡道。
T1909_.45.0949b08: 在地獄中。受無量無邊恒沙等苦。又墮餓鬼
T1909_.45.0949b09: 無所識知。恒抱飢渇受寒熱惱。又墮畜生受
T1909_.45.0949b10: 無量苦。飮食不淨飢寒困苦。又出生人中墮
T1909_.45.0949b11: 邪見家。心常諂曲。信於邪言。失於正道。沒
T1909_.45.0949b12: 生死海。永無出期。三世一切衆惡怨對。不可
T1909_.45.0949b13: 稱計。唯有諸佛。盡知盡見劑如諸佛。所知所
T1909_.45.0949b14: 見罪報多少。今日懺悔願乞除滅。願以諸佛
T1909_.45.0949b15: 大慈悲力。大神通力。如法調伏諸衆生力。令
T1909_.45.0949b16: ＊某
甲		等今日懺悔。一切怨對即得除滅。六道四
T1909_.45.0949b17: 生今日。已受對者。未受對者。願以諸佛大地
T1909_.45.0949b18: 菩薩。一切賢聖大慈悲力。令此衆怨畢竟解
T1909_.45.0949b19: 脱。從今日去至于菩提。一切罪障畢竟清淨。
T1909_.45.0949b20: 捨惡道生得淨土生。捨怨對命得智慧命。捨
T1909_.45.0949b21: 怨對身。得金剛身。捨惡道苦得涅槃樂。念
T1909_.45.0949b22: 惡道苦發菩提心。四等六度常得現前。四辯
T1909_.45.0949b23: 六通如意自在。勇猛精進不休不息。乃至進
T1909_.45.0949b24: 修滿十地行。還度無邊一切衆生
T1909_.45.0949b25: 發願第四
T1909_.45.0949b26: 今日道場同業大衆。過去現在四生六道。窮
T1909_.45.0949b27: 未來際一切衆生。願以今懺法同得清淨同
T1909_.45.0949b28: 得解脱。具足智慧神力自在。願諸衆生。從今
T1909_.45.0949b29: 日去至于菩提。常見十方盡虚空界。諸佛法
T1909_.45.0949c01: 身。常見諸佛三十二相。紫磨之身。常見諸佛
T1909_.45.0949c02: 八十種好。分形散體遍滿十方。救衆生身常
T1909_.45.0949c03: 見諸佛。眉間白毫大光。普照濟地獄苦。又
T1909_.45.0949c04: 願今日道場同業大衆。以今懺悔清淨功徳
T1909_.45.0949c05: 因縁。從今日去捨身受身。不經地獄道&T055114;湯
T1909_.45.0949c06: 鑪炭割炙之苦。不經餓鬼道烊銅潅口焦
T1909_.45.0949c07: 爛之苦。不經畜生道。剥裂楚毒之苦。若在
T1909_.45.0949c08: 人道不經四百四病觸身之苦。不經大熱大
T1909_.45.0949c09: 寒難耐之苦。不經刀杖毒藥加害之苦。不經
T1909_.45.0949c10: 飢渇困乏之苦。又願大衆從今日去。奉戒清
T1909_.45.0949c11: 淨無點汚心。常修仁義。念報恩心供養父
T1909_.45.0949c12: 母。如視世尊奉敬師長。如對諸佛敬重國王
T1909_.45.0949c13: 如眞法身。於餘一切皆如己想。又願大衆從
T1909_.45.0949c14: 今日去。乃至菩提達深法義智無所畏。明解
T1909_.45.0949c15: 大乘了見正法。即自開解不由他悟。一向堅
T1909_.45.0949c16: 固志求佛道。還度無邊一切衆生。等與如來
T1909_.45.0949c17: 倶成正覺
T1909_.45.0949c18: 今日道場幽顯大衆。賜爲證明今日微願
T1909_.45.0949c19: ＊某
甲		等正願。願生聖人所居之處。常能建立
T1909_.45.0949c20: 道場。興顯供養爲一切衆生作大利益。常蒙
T1909_.45.0949c21: 三寶慈悲攝受。常有勢力化導。得行常修精
T1909_.45.0949c22: 進。不著世樂。知一切法空。於非怨親同以
T1909_.45.0949c23: 善化。乃至菩提心無退轉。從今日去。一毫之
T1909_.45.0949c24: 善悉資願力。某
甲		等又願若生人中生修善家。
T1909_.45.0949c25: 更立道場。供養三寶。一毫之善悉施一切。
T1909_.45.0949c26: 願與和上闍黎。不相捨離。自然蔬食絶愛染
T1909_.45.0949c27: 心。不須妻子。忠信清直仁恕和平。損己濟物
T1909_.45.0949c28: 不求名利＊某
甲		等又願若捨此身。不蒙解脱。生
T1909_.45.0949c29: 鬼神中。願爲大力護法善神濟苦善神不須
T1909_.45.0950a01: 衣食。自然温飽＊某
甲		等又願捨此身命。不蒙
T1909_.45.0950a02: 解脱。墮畜生中。常處深山。食草飮水。無諸苦
T1909_.45.0950a03: 事。出則爲瑞不被篭縶＊某
甲		等又願捨此身命。
T1909_.45.0950a04: 不蒙解脱。墮餓鬼中。願身心安樂無諸熱惱。
T1909_.45.0950a05: 化諸同苦。皆令悔過。發菩提心＊某
甲		等又願捨
T1909_.45.0950a06: 此身命。不蒙解脱。墮在地獄。自識宿命化諸
T1909_.45.0950a07: 同苦。皆令悔過發菩提心。某
甲		等亦自憶菩提
T1909_.45.0950a08: 心。令菩提心相續不斷。仰願十方一切諸佛。
T1909_.45.0950a09: 大地菩薩一切聖人。以慈悲心現爲我證。又
T1909_.45.0950a10: 願諸天諸仙。護世四王。主善罰惡。守護持呪。
T1909_.45.0950a11: 五方龍王。龍神八部。同爲證明。重復至誠歸
T1909_.45.0950a12: 依三寶
T1909_.45.0950a13: 讃佛呪願
T1909_.45.0950a14:     大聖世尊 巍巍堂堂 三達洞照
T1909_.45.0950a15:     衆聖中王 分身濟物 現坐道場
T1909_.45.0950a16:     天人歸仰 飡禀未央 八音遠被
T1909_.45.0950a17:     群魔驚遑 威震大千 慈化流芳
T1909_.45.0950a18:     以慈悲力 普攝十方 長辭八苦
T1909_.45.0950a19:     到菩提郷
T1909_.45.0950a20: 故號如來應供正遍知明行足善逝世間解無
T1909_.45.0950a21: 上士調御丈夫天人師佛世尊。度人無量。拔
T1909_.45.0950a22: 生死苦。以今懺悔清淨讃佛功徳因縁。願四
T1909_.45.0950a23: 生六道一切衆生。從今日去至于菩提。以佛
T1909_.45.0950a24: 神力隨心自在
T1909_.45.0950a25: 慈悲道場懺法卷第六
T1909_.45.0950a26:
T1909_.45.0950a27:
T1909_.45.0950a28:
T1909_.45.0950a29:
T1909_.45.0950b01:
T1909_.45.0950b02:
T1909_.45.0950b03: 慈悲道場懺法卷第七
T1909_.45.0950b04: 今日道場同業大衆。夫至徳渺漠本無言無
T1909_.45.0950b05: 説。然言者徳之詮道之逕。説者理之階聖之
T1909_.45.0950b06: 導。所以藉言而理顯。理故非言。理由言彰
T1909_.45.0950b07: 言不越理。雖言理兩乖善惡殊絶。然影響相
T1909_.45.0950b08: 符未曾差濫。在於初學。要言以會道。至於
T1909_.45.0950b09: 無學。乃合理而忘言。自惟凡愚。惛惑障重。於
T1909_.45.0950b10: 諸法門未能捨言。今識麁故不盡其妙。見淺
T1909_.45.0950b11: 故不臻其極。然言之且易行之實難。唯聖與
T1909_.45.0950b12: 聖乃得備擧。今有難言自不能正云何正他。
T1909_.45.0950b13: 汝自三業穢濁。云何勸人清淨。自不清淨。欲
T1909_.45.0950b14: 使他清淨。無有是處。既不堅固何以勸人。今
T1909_.45.0950b15: 言行空説便成惱他。他既生惱何不且止。反
T1909_.45.0950b16: 覆尋省寧不自愧。余是善知識故發此言。於
T1909_.45.0950b17: 是整理衣服斂容無對。今聞善知識此辭。心
T1909_.45.0950b18: 情慚恧。自知深過。不敢欺誷。聖人隱覆其失。
T1909_.45.0950b19: 今欲毀除恐脱有人。因此増福。適欲存之。
T1909_.45.0950b20: 復恐有人生謗。進退迴遑不知所措。且立懺
T1909_.45.0950b21: 法心既是善。善法無礙但應努力。不得計此。
T1909_.45.0950b22: 今唯憑世間大慈悲父。覆護攝受既已有其
T1909_.45.0950b23: 言不容毀滅。正當慚愧。大衆願無觸惱。若
T1909_.45.0950b24: 謬與理合相與。因此懺法。改往修來爲善知
T1909_.45.0950b25: 識。如其不會衆心。願布施歡喜。不成惡知識。
T1909_.45.0950b26: 猶爲菩提眷屬
T1909_.45.0950b27: 自慶第一　爲六道禮佛第二　迴向第三
T1909_.45.0950b28: 發願第四　囑累第五
T1909_.45.0950b29: 自慶第一此略申自慶大意其
中慶事隨自莊嚴
T1909_.45.0950c01: 今日道場同業大衆。從歸依已來知至徳。可
T1909_.45.0950c02: 憑斷疑。懺悔則罪惑倶遣。續以發心勸奬兼
T1909_.45.0950c03: 行。怨結已解。逍遥無礙。豈得不人人踊躍歡
T1909_.45.0950c04: 喜。所應自慶今宣其意。經云。八難。一者地
T1909_.45.0950c05: 獄。二者餓鬼。三者畜生。四者邊地。五者長壽
T1909_.45.0950c06: 天。六者雖得人身癃殘百疾。七者生邪見家。
T1909_.45.0950c07: 八者生佛前。或生佛後有此八難。所以衆生
T1909_.45.0950c08: 輪迴生死。不得出離。我等相與生在如來
T1909_.45.0950c09: 像法之中。雖不値佛而慶事光多。凡難之
T1909_.45.0950c10: 爲語罪在於心。若心生疑非難成難。心若無
T1909_.45.0950c11: 疑是難。非難。何以知之。第八難云。生在佛
T1909_.45.0950c12: 前。或在佛後。是名爲難。而城東老母。與佛
T1909_.45.0950c13: 同生一世。共佛倶在一處。而不見佛。故知心
T1909_.45.0950c14: 疑是難。未必異世。皆云是難。波旬懷惡生陷
T1909_.45.0950c15: 地獄。龍聞説法便得悟道。當知人天。未
T1909_.45.0950c16: 必非難。心苟不善禀報不殊。六天之主墜
T1909_.45.0950c17: 在地獄。畜生之賎超登道場。是則心邪故輕
T1909_.45.0950c18: 難成重。心正故重難無礙。今日道場同業大
T1909_.45.0950c19: 衆。以心礙故觸向成難。心能正者則難非難。
T1909_.45.0950c20: 擧此一條在處可從。故知佛前佛後無非正
T1909_.45.0950c21: 法。邊地畜生莫非道處。今若正心則無復八
T1909_.45.0950c22: 難。如其疑惑則難成無量。如是自慶事實不
T1909_.45.0950c23: 少。大衆日用不知其功。今略陳管見示自慶
T1909_.45.0950c24: 之端。大衆若能知自慶者則復應須修出
T1909_.45.0950c25: 世心。何者自慶佛言。地獄難免。相與已得
T1909_.45.0950c26:
T1909_.45.0950c27:
T1909_.45.0950c28:
T1909_.45.0950c29:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 941 942 943 944 945 946 947 948 949 950 951 952 953 954 955 956 [Next] [Last] [行番号:有/無]   [返り点:無/有] [CITE]