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慈悲道場懺法 (No. 1909_ 諸大法師集撰 ) in Vol. 45

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T1909_.45.0922b18:   No.1909
T1909_.45.0922b19:
T1909_.45.0922b20: 慈悲道場懺法傳
T1909_.45.0922b21: 此懺者梁武帝爲皇后郗氏所集也郗氏崩後
T1909_.45.0922b22: 數月帝常追悼之晝則忽忽不樂宵乃耿耿不
T1909_.45.0922b23: 寐居寢殿聞外有騷窣之聲視之乃見一蟒盤
T1909_.45.0922b24: 躃上殿睒晴呀口以向於帝帝大驚駁無所逃
T1909_.45.0922b25: 遁不得已蹶然而起謂蛇曰朕宮殿嚴警非爾
T1909_.45.0922b26: 蛇類所生之處必其妭&T008862;欲崇朕耶蛇爲人語
T1909_.45.0922b27: 啓帝曰蟒則昔之郗氏也妾以生存嫉妬六宮
T1909_.45.0922b28: 其性慘毒怒一發則火熾矢射損物害人死以
T1909_.45.0922b29: 是罪謫爲蟒耳無飮食可實口無窟穴可庇身
T1909_.45.0922c01: 飢窘困迫力不自勝又一鱗甲則有多虫唼噛
T1909_.45.0922c02: 肌肉痛苦其劇若加錐刀爲蟒非常蛇亦復變
T1909_.45.0922c03: 化而至不以皇居深重爲阻耳感帝平昔眷妾
T1909_.45.0922c04: 之厚故託醜形骸陳露於帝祈一功徳以見拯
T1909_.45.0922c05: 拔也帝聞之嗚呼感激既而求蟒遂不復見帝
T1909_.45.0922c06: 明日大集沙門於殿庭宣其由問善之最以贖
T1909_.45.0922c07: 其苦
T1909_.45.0922c08: 志公對曰非禮佛。懺滌悃款方可帝乃然其
T1909_.45.0922c09: 言搜索佛經録其名號兼親杼眷思灑聖翰撰
T1909_.45.0922c10: 悔文共。成十卷皆採摭佛語削去閑詞爲其
T1909_.45.0922c11: 懺禮又一日聞宮室内異香馥郁良久轉羔初
T1909_.45.0922c12: 不知所來帝因仰視乃見一天人容儀端麗謂
T1909_.45.0922c13: 帝曰此則蟒後身也蒙帝功徳已得生忉利天
T1909_.45.0922c14: 今呈本身以爲明驗也慇懃致謝言訖不見自
T1909_.45.0922c15: 梁迄今已數百年得此經本虔敬禮懺所爲所
T1909_.45.0922c16: 祈者皆有陰隲感應猶恐厥事闇然未彰輒以
T1909_.45.0922c17: 粗記用達諸耳目矣
T1909_.45.0922c18:
T1909_.45.0922c19:
T1909_.45.0922c20:
T1909_.45.0922c21: 慈悲道場懺法卷第一
T1909_.45.0922c22: 立此慈悲道場四字乃因夢
T1909_.45.0922c23: 彌勒世尊。既慈隆即世。悲臻後劫。依事題
T1909_.45.0922c24: 名。弗敢移易。承此念力。欲守護三寶。令魔
T1909_.45.0922c25: 隱蔽。摧伏自大増上慢者。未種善根者。今當
T1909_.45.0922c26: 令種。已種善根者。今令増長。若計有所得住
T1909_.45.0922c27: 諸見者。皆悉令發捨離之心。樂小法者。令不
T1909_.45.0922c28: 疑大法。樂大法者。令生歡喜。又此慈悲諸善
T1909_.45.0922c29: 中王。一切衆生所歸依處。如日照晝。如月照
T1909_.45.0923a01: 夜。爲人眼目。爲人導師。爲人父母。爲人兄
T1909_.45.0923a02: 弟。同歸道場。爲眞知識。慈悲之親重於血肉。
T1909_.45.0923a03: 世世相隨雖死不離。故目等心。標號如上
T1909_.45.0923a04: 今日道場。幽顯大衆立此懺法。并發大心。有
T1909_.45.0923a05: 十二大因縁。何等十二。一者願化六道心無
T1909_.45.0923a06: 限齊。二者爲報慈恩功無限齊。三者願以此
T1909_.45.0923a07: 善力。令諸衆生受佛禁戒不起犯心。四者以
T1909_.45.0923a08: 此善力。令諸衆生於諸尊長不起慢心。五者
T1909_.45.0923a09: 以此善力。令諸衆生在所生處不起恚心。六
T1909_.45.0923a10: 者以此善力。令諸衆生於他身色不起嫉心。
T1909_.45.0923a11: 七者以此善力。令諸衆生於内外法不起慳
T1909_.45.0923a12: 心。八者以此善力。令諸衆生凡所修福不爲
T1909_.45.0923a13: 自身。悉爲一切無覆護者。九者以此善力。令
T1909_.45.0923a14: 諸衆生不爲自身行四攝法。十者以此善力。
T1909_.45.0923a15: 令諸衆生見有孤獨幽繋疾病起救濟心。令
T1909_.45.0923a16: 得安樂。十一者以此善力。若有衆生。應折伏
T1909_.45.0923a17: 者而折伏之。應攝受者而攝受之。十二者以
T1909_.45.0923a18: 此善力。令諸衆生在所生處恒自憶念發菩
T1909_.45.0923a19: 提心。令菩提心相續不斷。仰願幽顯凡聖大
T1909_.45.0923a20: 衆。同加覆護同加攝受。令
某甲字請各自
稱名後皆例此
T1909_.45.0923a21: 所悔清淨所願成就。等諸佛心同諸佛願。六
T1909_.45.0923a22: 道四生皆悉隨從滿菩提願淨三業法淨身當
洗浴淨
T1909_.45.0923a23: 口讃佛功徳淨意運心懺悔三業既
淨。乃可標心歸依三寶大慈悲父
T1909_.45.0923a24:   歸依三寶第一 斷疑第二 懺悔第三 
T1909_.45.0923a25: 發菩提心第四 發願第五 發迴向心第
T1909_.45.0923a26:
T1909_.45.0923a27: 歸依三寶第一一向投往名之爲歸
始終憑託名之爲依
T1909_.45.0923a28: 今日道場同業大衆。宜各人人起覺悟意念世
T1909_.45.0923a29: 無常。形不久住。少壯必衰。勿恃容姿自處汚
T1909_.45.0923b01: 行。萬物無常皆當歸死。天上天下誰能留者。
T1909_.45.0923b02: 年少顏色肌膚鮮澤。氣息香潔是非身保。人
T1909_.45.0923b03: 生合會必歸磨滅。生老病死至來無期。誰當
T1909_.45.0923b04: 爲我却除之者。災害卒至不可得脱。一切貴
T1909_.45.0923b05: 賎因而死已。身體胮脹臭不可聞。空愛惜之
T1909_.45.0923b06: 於事何益。自非勤行勝業。無由出離*
等自
T1909_.45.0923b07: 惟。形同朝露命速西光。生世貧乏無徳可稱。
T1909_.45.0923b08: 智無神聖大人之明。識無聖人洞徹之照。言
T1909_.45.0923b09: 無忠和仁善之美。行無進退高下之節。謬立
T1909_.45.0923b10: 斯志勞倦仁者。仰屈大衆慚懼交心既法席
T1909_.45.0923b11: 有期追戀無及。從此一別願各努力。勤意朝
T1909_.45.0923b12: 夕親奉供養。人加精進。唯是爲快。仰願大
T1909_.45.0923b13: 衆各秉其心。被忍辱鎧入深法門
T1909_.45.0923b14: 今日道場同業大衆。宜各慇重起勇猛心。不
T1909_.45.0923b15: 放逸心安住心。大心。勝心。大慈悲心。樂善
T1909_.45.0923b16: 心。歡喜心。報恩心。度一切心。守護一切心。
T1909_.45.0923b17: 救護一切心。同菩薩心。等如來心。一心
T1909_.45.0923b18: 意五體投地。奉爲國王帝主土地人民父母
T1909_.45.0923b19: 師長。上中下座善惡知識。諸天諸仙護世四
T1909_.45.0923b20: 王主善罰惡。守護持呪五方龍王龍神八部。
T1909_.45.0923b21: 廣及十方無窮無盡含靈抱識水陸。空界一
T1909_.45.0923b22: 切衆生
T1909_.45.0923b23: 歸依十方盡虚空界一切諸佛一拜。歸依十方
T1909_.45.0923b24: 盡虚空界一切尊法*一拜。歸依十方盡虚空界
T1909_.45.0923b25: 一切賢聖*一拜
T1909_.45.0923b26: 今日道場同業大衆。何故應須歸依三寶。諸
T1909_.45.0923b27: 佛菩薩。有無限齊大悲。度脱世間。有無限齊
T1909_.45.0923b28: 大慈。安慰世間。念一切衆生猶如一子。大慈
T1909_.45.0923b29: 大悲常無懈倦。恒求善事利益一切。誓滅衆
T1909_.45.0923c01: 生三毒之火。教化令得阿耨多羅三藐三菩
T1909_.45.0923c02: 提。衆生不得佛。誓不取正覺。以是義故。應須
T1909_.45.0923c03: 歸依。又復諸佛慈念衆生過於父母。經言。父
T1909_.45.0923c04: 母念兒慈止一世。佛念衆生慈心無盡。又父
T1909_.45.0923c05: 母見子。背恩違義心生恚恨。慈心薄少。諸佛
T1909_.45.0923c06: 菩薩慈心不爾。見此衆生悲心益重。乃至入
T1909_.45.0923c07: 於無間地獄大火輪中。代諸衆生受無量苦。
T1909_.45.0923c08: 是知諸佛諸大菩薩。愛念衆生過於父母。而
T1909_.45.0923c09: 諸衆生無明覆慧煩惱覆心。於佛菩薩不知
T1909_.45.0923c10: 歸向。説法教化亦不信受。乃至麁言起於誹
T1909_.45.0923c11: 謗。未曾發心念諸佛恩。以不信故。墮在地獄
T1909_.45.0923c12: 餓鬼畜生諸惡道中。遍歴三途受無量苦。罪
T1909_.45.0923c13: 畢得出。暫生人間。諸根不具以自莊嚴。無禪
T1909_.45.0923c14: 定水。無智慧刀如是等障由無信心
T1909_.45.0923c15: 今日道場同業大衆。不信之罪衆罪之上。能
T1909_.45.0923c16: 令行人長不見佛。相與今日各自慷慨。折意
T1909_.45.0923c17: 挫情。生増上心起慚愧意。稽顙求哀懺悔往
T1909_.45.0923c18: 罪。業累既盡表裏倶淨。然後運想入歸信門。
T1909_.45.0923c19: 若不起如是心運如是意。直恐隔絶障滯難
T1909_.45.0923c20: 通。一失斯向冥然無返。豈得不人人五體投
T1909_.45.0923c21: 地如大山崩。一心歸信無復疑想。*
等今日
T1909_.45.0923c22: 以諸佛菩薩慈悲心力。始蒙覺悟深生慚愧。
T1909_.45.0923c23: 已作之罪願乞除滅。未作之罪不敢復造。從
T1909_.45.0923c24: 今已去至于菩提。起堅固信不復退轉。
T1909_.45.0923c25: 捨此身命。若生地獄道。若生餓鬼道。若生畜
T1909_.45.0923c26: 生道。若生人道。若生天道。於三界中若受男
T1909_.45.0923c27: 身。若受女身。若受非男非女等身。若大若小
T1909_.45.0923c28: 若昇若降。受諸迫惱難堪難忍。誓不以苦故
T1909_.45.0923c29: 退失今日信心。寧於千劫萬劫受種種苦。誓
T1909_.45.0924a01: 不以苦故退失今日信心。仰願諸佛大地菩
T1909_.45.0924a02: 薩。同加救護同加攝受。令*
等信心堅固。等
T1909_.45.0924a03: 諸佛心。同諸佛願。衆魔外道所不能壞。相與
T1909_.45.0924a04: *志心等一痛切。五體投地
T1909_.45.0924a05: 歸依十方盡虚空界一切諸佛*一拜。歸依十方
T1909_.45.0924a06: 盡虚空界一切尊法*一拜歸依十方盡虚空界
T1909_.45.0924a07: 一切賢聖*一拜
T1909_.45.0924a08: 今日道場同業大衆。善攝心聽。夫人天幻惑
T1909_.45.0924a09: 世界虚假。由其幻惑非眞故無實果。虚假
T1909_.45.0924a10: 浮脆*故遷變無窮。無實果故。所以久滯生死
T1909_.45.0924a11: 之流。遷變改故。所以長泛愛苦之海。如是
T1909_.45.0924a12: 衆生聖所悲念。故悲華經云。菩薩成佛各有
T1909_.45.0924a13: 本願。釋迦不現長年。促爲短壽。悲此衆生變
T1909_.45.0924a14: 化俄頃長淪苦海不得捨離。故在此土救諸
T1909_.45.0924a15: 弊惡。教有剛強苦切之言。不捨於苦而度衆
T1909_.45.0924a16: 生。未嘗不以善法方便弘濟益之心。所以三
T1909_.45.0924a17: 昧經言。諸佛心者。是大慈悲。慈悲所縁縁苦
T1909_.45.0924a18: 衆生。若見衆生受苦惱時。如箭入心。如破
T1909_.45.0924a19: 眼目。見已悲泣心無暫安。欲拔其苦令得
T1909_.45.0924a20: 安樂。又諸佛等智其化是均。至於釋迦偏
T1909_.45.0924a21: 稱勇猛。以能忍苦度脱衆生。當知本師慈恩
T1909_.45.0924a22: 實重。能於苦惱衆生之中。説種種語利益一
T1909_.45.0924a23: 切。我等今日不蒙解脱。進不聞一音之旨。退
T1909_.45.0924a24: 不覩雙樹潜輝。良由業障念與悲隔。相與今
T1909_.45.0924a25: 日起悲戀心。以悲戀如來故。善心濃厚。既在
T1909_.45.0924a26: 苦中憶如來恩。嗚咽懊惱慚顏哽慟。等一痛
T1909_.45.0924a27: 切五體投地。*志心奉爲
T1909_.45.0924a28: 國王帝主土地人民父母師長信施檀越善惡
T1909_.45.0924a29: 知識。諸天諸仙聰明正直。天地虚空護世四
T1909_.45.0924b01: 王主善罰惡守護持呪。五方龍王龍神八部。
T1909_.45.0924b02: 廣及十方無窮無盡一切衆生重復
T1909_.45.0924b03: 歸依十方盡虚空界一切諸佛*一拜。歸依十方
T1909_.45.0924b04: 盡虚空界一切尊法*一拜。歸依十方盡虚空界
T1909_.45.0924b05: 一切賢聖*一拜。相與志心胡跪合掌心念口
T1909_.45.0924b06: 言。作如是説
T1909_.45.0924b07:     諸佛大聖尊 覺法無不盡
T1909_.45.0924b08:     天人無上師 是故爲歸依
T1909_.45.0924b09:     一切法常住 清淨修多羅
T1909_.45.0924b10:     能除身心病 是故爲歸依
T1909_.45.0924b11:     大地諸菩薩 無著四沙門
T1909_.45.0924b12:     能救一切苦 是故爲歸依
T1909_.45.0924b13:     三寶護世間 我今頭面禮
T1909_.45.0924b14:     六道一衆生 今盡爲歸依
T1909_.45.0924b15:     慈悲覆一切 皆令得安樂
T1909_.45.0924b16:     哀愍衆生者 我等共歸依
T1909_.45.0924b17: 五體投地。各自念言。仰願十方一切三寶。以
T1909_.45.0924b18: 慈悲力以本願力大神通力不思議力無量
T1909_.45.0924b19: 自在力度脱衆生力覆護衆生力安慰衆生
T1909_.45.0924b20: 力。令諸衆生皆悉覺悟知。*
等今日爲其歸
T1909_.45.0924b21: 依三寶。以此功徳力。令諸衆生各得所願。若
T1909_.45.0924b22: 在諸天諸仙中者。令盡諸漏。若在阿脩羅中
T1909_.45.0924b23: 者捨憍慢習。若在人道無復衆苦。若在地
T1909_.45.0924b24: 獄餓鬼畜生道者。即得免離。又復今日若聞
T1909_.45.0924b25: 三寶名及與不聞。以佛神力。令諸衆生盡得
T1909_.45.0924b26: 解脱究竟成就無上菩提。同諸菩薩倶登正
T1909_.45.0924b27: 覺*一拜
T1909_.45.0924b28: 斷疑第二一切衆生未離疑惑所以於法
多生障礙是故今須永斷此疑
T1909_.45.0924b29: 今日道場同業大衆。一心諦聽。夫因果影響
T1909_.45.0924c01: 感應相生。必然之道理無差舛。而諸衆生業
T1909_.45.0924c02: 行不純。善惡迭用。以業不純。以報有精麁。
T1909_.45.0924c03: 或貴或賎或善或惡。其事匪一參差萬品。既
T1909_.45.0924c04: 有參差不了本行。以不了故疑惑亂起。或言。
T1909_.45.0924c05: 精進奉戒應得長生。而見短命。屠殺之人應
T1909_.45.0924c06: 見促齡。而反延壽。清廉之士應招富足。而見
T1909_.45.0924c07: 貧苦。貪盜之人應見困躓。而更豐饒。如此疑
T1909_.45.0924c08: 惑人誰無念。而不知往業植因所致。又如般
T1909_.45.0924c09: 若所明。若有讀誦此經。爲人輕賎者。是人先
T1909_.45.0924c10: 世罪業應墮惡道。以今世人輕賎故。先世罪
T1909_.45.0924c11: 業則爲消滅。而諸衆生所以不能深信經語
T1909_.45.0924c12: 有此疑者。皆由無明惑故。妄起顛倒。又不信
T1909_.45.0924c13: 三界内是苦不信三界外是樂。毎染世間皆
T1909_.45.0924c14: 言是樂。若言樂者。何意於中復生苦受。飮食
T1909_.45.0924c15: 過度便成疾疹。氣息喘迫鼓脹絞痛。又至
T1909_.45.0924c16: 衣服彌見憂勞。寒得絺絡則恩薄念淺。熱見
T1909_.45.0924c17: 重裘則苦惱已深。若言是樂何意生惱。故知
T1909_.45.0924c18: 飮食衣服眞非是樂。又言眷屬以爲樂者。則
T1909_.45.0924c19: 應長相歡娯歌笑無極。何意俄爾無常倏焉
T1909_.45.0924c20: 而逝。適有今無向在今滅。號天叩地肝心寸
T1909_.45.0924c21: 斷。又不知生所從來死所趣向。銜悲相送直
T1909_.45.0924c22: 至窮山。執手長離一辭萬劫。諸如此者其苦
T1909_.45.0924c23: 無量。衆生迷見謂其是樂。出世樂因皆言是
T1909_.45.0924c24: 苦。或見進噉蔬澁節身時食。去於輕軟習糞
T1909_.45.0924c25: 掃衣。皆言是等強自困苦。不知此業是解脱
T1909_.45.0924c26: 道。或見布施持戒忍辱精進經行禮拜誦習
T1909_.45.0924c27: 之人翹勤不懈皆言是苦。而不知是等修出
T1909_.45.0924c28: 世心。脱有疾病死亡之日。便起疑心。終日
T1909_.45.0924c29: 役此心形。無時暫止。人之氣力何以堪此。若
T1909_.45.0925a01: 不勤勞豈當致困。徒喪身命於事無益。或復
T1909_.45.0925a02: 自秉其説理實如之。不知推果尋因。妄搆此
T1909_.45.0925a03: 惑。若遇善知識則其惑可除。遇惡知識則其
T1909_.45.0925a04: 愚更甚。因疑惑故墮三惡道。在惡道中悔何
T1909_.45.0925a05:
T1909_.45.0925a06: 今日道場同業大衆。凡有此疑因縁無量。且
T1909_.45.0925a07: 疑惑習氣。出三界外尚未能盡。況在今形云
T1909_.45.0925a08: 何頓去。此生不斷後更復増。大衆相與方渉
T1909_.45.0925a09: 長途。自行苦行。當依佛語如教修行。不得疑
T1909_.45.0925a10: 惑辭於勞倦。諸佛聖人所以得出生死度於
T1909_.45.0925a11: 彼岸者。良由積善之功故。得無礙自在解脱。
T1909_.45.0925a12: 我等今日未離生死。己自可悲。何容貪住此
T1909_.45.0925a13: 惡世中。今者幸得四大未。衰五福康悆。遊行
T1909_.45.0925a14: 動轉去來適意。而不努力復欲何待。過去一
T1909_.45.0925a15: 生已不見諦。今生空擲復無所證。於未來世
T1909_.45.0925a16: 以何濟度。撫臆論心實悲情抱。大衆今日唯
T1909_.45.0925a17: 應勸課努力勤修。不得復言且宜消息。聖道
T1909_.45.0925a18: 長遠一朝難辦。如是一朝已復一朝。何時當
T1909_.45.0925a19: 得所作已辦。今或因誦經坐禪勤行苦行。有
T1909_.45.0925a20: 小疾病。便言誦習勤苦所致。而不自知。不作
T1909_.45.0925a21: 此行早應終亡。因此行故得至今日。且四大
T1909_.45.0925a22: 増損疾病是常。乃至老死不可得避。人生世
T1909_.45.0925a23: 間會歸磨滅。若欲得道當依佛語。違而得者。
T1909_.45.0925a24: 無有是處。一切衆生違佛語故。所以輪轉三
T1909_.45.0925a25: 途備嬰萬苦。若如佛語都無休息。勤於諸
T1909_.45.0925a26: 法如救頭然。勿使一生無所得也。相與人人
T1909_.45.0925a27: 等一痛切。五體投地如大山崩。奉爲有識神
T1909_.45.0925a28: 以來至于今身。經生父母。歴劫親縁。和尚
T1909_.45.0925a29: 阿闍梨。同壇尊證上中下座。信施檀越善惡
T1909_.45.0925b01: 知識。諸天諸仙護世四王。主善罰惡。守護持
T1909_.45.0925b02: 呪。五方龍王龍神八部。廣及十方無窮無盡
T1909_.45.0925b03: 一切衆生。歸依世間大慈悲
T1909_.45.0925b04:   南無彌勒佛 南無維衞佛 南無式棄佛 
T1909_.45.0925b05: 南無隨葉佛 南無拘留秦佛 南無拘那
T1909_.45.0925b06: 含佛 南無迦葉佛 南無釋迦牟尼佛 
T1909_.45.0925b07: 南無無邊身菩薩 南無觀世音菩薩
T1909_.45.0925b08: 又復歸依十方盡虚空界一切三寶。願以慈
T1909_.45.0925b09: 悲力。同加攝受。以神通力覆護拯接。從今日
T1909_.45.0925b10: 去至于菩提。四無量心。六波羅蜜。常得現前。
T1909_.45.0925b11: 四無礙智。六神通力。如意自在。行菩薩道入
T1909_.45.0925b12: 佛智慧。同化十方倶登正覺*一拜
T1909_.45.0925b13: 今日道場同業大衆。重復志誠善攝心念。相
T1909_.45.0925b14: 與已得入歸信門。唯應秉意以趣向爲期。於
T1909_.45.0925b15: 内外法莫復留難。若本業不明。自不能造。見
T1909_.45.0925b16: 人作福唯應奬勸。彈指合掌明進其徳。不宜
T1909_.45.0925b17: 起心生諸妨礙使彼行人心成阻退。若是不
T1909_.45.0925b18: 退彼進如故。彼既無減唯當自損。空搆是非
T1909_.45.0925b19: 於身何益。若能於善無有礙者。可謂合道有
T1909_.45.0925b20: 力大人。若今作礙。者於未來世云何能得通
T1909_.45.0925b21: 達佛道。就理而尋損害實重。阻他善根罪眞
T1909_.45.0925b22: 不輕。如護口經説。有一餓鬼。形状醜惡。見者
T1909_.45.0925b23: 毛竪莫不畏懼。身出猛焔猶如火聚。口出蛆
T1909_.45.0925b24: 虫無有窮盡。膿血諸衰以自嚴身。臭氣遠徹
T1909_.45.0925b25: 不可親近。或口吐焔支節火起。擧聲號哭東
T1909_.45.0925b26: 西馳走。是時滿足羅漢問餓鬼曰。汝宿何罪
T1909_.45.0925b27: 今受此苦。餓鬼答言。吾往昔時曾作沙門。戀
T1909_.45.0925b28: 著資生。慳食不捨。不護威儀。出言麁惡。若見
T1909_.45.0925b29: 持戒精進之人。輒復罵辱偏眼惡視。自恃豪
T1909_.45.0925c01: 強謂長不死。造於無量不善之本。而今追憶
T1909_.45.0925c02: 悔無所補。寧以利刀自截其舌。從劫至劫甘
T1909_.45.0925c03: 心受苦。不以一言誹謗他善。尊者還閻浮提。
T1909_.45.0925c04: 以我形状。誡諸比丘及佛弟子。善護口過勿
T1909_.45.0925c05: 妄出言。設見持戒不持戒者。念宣其徳吾受
T1909_.45.0925c06: 鬼身經數千劫。終日竟夜備受楚毒。若此
T1909_.45.0925c07: 命盡復入地獄。是時餓鬼説此語已。擧聲號
T1909_.45.0925c08: 哭自投于地。如大山崩。今日道場同業大衆。
T1909_.45.0925c09: 如經所説大可怖畏。止以口過獲報累劫。何
T1909_.45.0925c10: 況其餘不善之本。捨身受苦皆由作業。若不
T1909_.45.0925c11: 作因云何得果。若有造因果終不失。罪福不
T1909_.45.0925c12: 遠身自當之。譬如影響不得捨離。因無明生
T1909_.45.0925c13: 亦因而死。去來現在行放逸者。未見是人而
T1909_.45.0925c14: 得解脱。能守護者受福無窮。今日大衆。宜各
T1909_.45.0925c15: 慚愧洗浣身心懺謝前咎畢故不造新。諸佛
T1909_.45.0925c16: 稱歎。相與從今日去。若見人之善。莫論成
T1909_.45.0925c17: 與不成久與不久。但使一念一頃一時一刻
T1909_.45.0925c18: 一日一月半年一歳。已自勝於不作者矣。所
T1909_.45.0925c19: 以法華經言。若人散亂心。入於塔廟中。一稱
T1909_.45.0925c20: 南無佛。皆已成佛道。而況有人能發如是大
T1909_.45.0925c21: 心勤於福善。不隨喜者。聖所悲念。*
等自惟。
T1909_.45.0925c22: 無始生死以來至于今日。已應有無量惡心
T1909_.45.0925c23: 阻人。勝善何以故然。若無是事。云何今日
T1909_.45.0925c24: 於諸善法多有留難。禪定不能習。智慧不能
T1909_.45.0925c25: 修。少時禮拜已言大苦。暫執經卷復生厭怠。
T1909_.45.0925c26: 終日勞擾起諸惡業。使此身形不得解脱。如
T1909_.45.0925c27: 蠶作繭自縈自縛。如蛾赴火長夜燋然。如是
T1909_.45.0925c28: 等障無量無邊。障菩提心。障菩提願。障菩提
T1909_.45.0925c29: 行。皆由惡心誹謗他善。今始覺悟生大慚愧。
T1909_.45.0926a01: 稽顙求哀懺悔此罪。唯願諸佛請大菩薩。以
T1909_.45.0926a02: 慈悲心同加神力。令*
等所懺除滅所悔清
T1909_.45.0926a03: 淨。所有障礙無量罪業。因今懺悔淨盡無餘。
T1909_.45.0926a04: 相與人人等一痛切。五體投地歸依世間大
T1909_.45.0926a05: 慈悲父
T1909_.45.0926a06:   南無彌勒佛 南無釋迦牟尼佛 南無善
T1909_.45.0926a07: 徳佛 南無無憂徳佛 南無栴檀徳佛 
T1909_.45.0926a08: 南無寶施佛 南無無量明佛 南無華徳
T1909_.45.0926a09: 佛 南無相徳佛 南無三乘行佛 南無
T1909_.45.0926a10: 廣衆徳佛 南無明徳佛 南無師子遊戲
T1909_.45.0926a11: 菩薩 南無師子奮迅菩薩 南無無邊身
T1909_.45.0926a12: 菩薩 南無觀世音菩薩
T1909_.45.0926a13: 又復歸依如是十方盡虚空界一切三寶。相
T1909_.45.0926a14: 與胡跪合掌各自稱名心念口言。*
等從無
T1909_.45.0926a15: 始生死以來至于今日。未能得受道此報身。於
T1909_.45.0926a16: 四事中未得相離三毒熾然貪瞋嫉妬。起衆
T1909_.45.0926a17: 惡業。見人布施見人持戒。自不能隨喜見
T1909_.45.0926a18: 人忍辱見人精進自不能行。不能隨喜。見
T1909_.45.0926a19: 坐禪修智慧業。自不能行。不能隨喜。如是等
T1909_.45.0926a20: 罪無量無邊。今日懺悔。願乞除滅。又復無始
T1909_.45.0926a21: 以來至于今日。或見人作善修諸功徳。不能
T1909_.45.0926a22: 隨喜。行住坐臥於四威儀心無慚愧。憍慢懈
T1909_.45.0926a23: 怠不念無常。不知捨此身形應入地獄。於他
T1909_.45.0926a24: 身色起種種惡。障人建立三寶興顯供養。障
T1909_.45.0926a25: 人修習一切功徳。如是罪障無量無邊。今日
T1909_.45.0926a26: 懺悔。願乞除滅。又復無始以來至于今日。不
T1909_.45.0926a27: 信三寶是歸依處。障人出家。障人持戒。障人
T1909_.45.0926a28: 布施。障人忍辱。障人精進。障人坐禪。障人誦
T1909_.45.0926a29: 經。障人寫經。障人造像。障人齋會。障人供
T1909_.45.0926b01: 養。障人苦行。障人行道。乃至他人一毫之善
T1909_.45.0926b02: 皆生障礙。不信出家是遠離法。不信忍辱是
T1909_.45.0926b03: 安樂行。不知平等是菩提道。不知忘相
T1909_.45.0926b04: 是出世心。致使生處多諸障礙。如是罪障無
T1909_.45.0926b05: 量無邊。唯有諸佛諸大菩薩。盡知盡見。如諸
T1909_.45.0926b06: 佛菩薩所知所見罪量多少。今日慚愧發露
T1909_.45.0926b07: 懺悔。一切罪因苦果。願乞消滅。從今日去至
T1909_.45.0926b08: 坐道場。行菩薩道無有疲厭。財法二施無有
T1909_.45.0926b09: 窮盡。智慧方便所作不空。一切見聞無不解
T1909_.45.0926b10: 脱。相與*志心五體投地。仰願十方一切諸佛
T1909_.45.0926b11: 大地菩薩一切賢聖。以慈悲心同加神力。令
T1909_.45.0926b12: 六道一切衆生。以今懺法。一切衆苦皆悉斷
T1909_.45.0926b13: 除。離顛倒縁不起惡覺。捨四趣業得智慧生。
T1909_.45.0926b14: 行菩薩道不休不息。行願早圓速登十地。入
T1909_.45.0926b15: 金剛心成等正覺*一拜
T1909_.45.0926b16: 懺悔第三將欲發菩提心必須懺悔
故次第三顯懺悔法門
T1909_.45.0926b17: 今日道場同業大衆。經言。在凡謂之縛。在聖
T1909_.45.0926b18: 謂之解。縛即是三業所起之惡。解是無
T1909_.45.0926b19: 礙之善。一切聖人安心斯在。神智方便無量
T1909_.45.0926b20: 法門。明了衆生善惡之業。能以一身作無量
T1909_.45.0926b21: 身。能以一形種種變現。能促一劫以爲一日。
T1909_.45.0926b22: 能延一日以爲一劫。欲停壽命則永不滅。欲
T1909_.45.0926b23: 現無常則示涅槃。神通智慧出沒自在。飛行
T1909_.45.0926b24: 適性坐臥虚空。履水如地不見險難。畢竟空
T1909_.45.0926b25: 寂以爲棲止。通達萬法空有倶明。成就辯才
T1909_.45.0926b26: 智慧無量。如是等法不從惡業中生。不從貪
T1909_.45.0926b27: 瞋嫉妬中生。不從愚癡邪見中生。不從懶惰
T1909_.45.0926b28: 懈怠中生。不從憍慢自養中生。唯從謹愼不
T1909_.45.0926b29: 作衆惡勤行善業中生。何處見人修諸善業。
T1909_.45.0926c01: 隨從佛語。而有貧窮者。有醜陋者。有癃殘百
T1909_.45.0926c02: 疾不自在者。有卑賎爲人陵懱者。有所言説
T1909_.45.0926c03: 不爲人信用者。今以身證。若有一人。隨從佛
T1909_.45.0926c04: 語修諸功徳。不爲自身而得惡報者。寧以我
T1909_.45.0926c05: 身入阿鼻地獄受種種苦。使此等人得惡報
T1909_.45.0926c06: 者。無有是處
T1909_.45.0926c07: 今日道場同業大衆。若欲捨凡入聖者。當依
T1909_.45.0926c08: 佛語如教修行。莫辭小苦生懶墮心。宜自努
T1909_.45.0926c09: 力懺悔滅罪。經言。罪從因縁生。亦從因縁滅。
T1909_.45.0926c10: 既未免凡類。觸向多迷。自非資以懺悔。無
T1909_.45.0926c11: 由出離。相與今日起勇猛心。發懺悔意。懺悔
T1909_.45.0926c12: 之力不可思議。何以知然。阿闍世王有大逆
T1909_.45.0926c13: 罪。慚愧悔責重苦輕受。又此懺法令諸行人
T1909_.45.0926c14: 得安隱樂。若能自課努力披誠至到稽顙懺
T1909_.45.0926c15: 悔歸依畢竟爲期者。而不通感諸佛。未之有
T1909_.45.0926c16: 也。惡業果報影響無差。應當怖懼苦到懺悔。
T1909_.45.0926c17: 各各*志心等一痛切五體投地心念口言。作
T1909_.45.0926c18: 如是説。遥請諸佛同加哀愍
T1909_.45.0926c19:   願救我苦厄 大悲覆一切 普放淨光明 
T1909_.45.0926c20: 滅除癡暗瞑 念我及一切 方嬰地獄苦
T1909_.45.0926c21: 必來至我所 施令得安樂 我今稽首禮
T1909_.45.0926c22: 聞名救厄者 我今共歸依 世間慈悲父 
T1909_.45.0926c23: 南無彌勒佛 南無釋迦牟尼佛 南無金
T1909_.45.0926c24: 剛不壞佛 南無寶光佛 南無龍尊王佛 
T1909_.45.0926c25: 南無精進軍佛 南無精進喜佛 南無寶
T1909_.45.0926c26: 火佛 南無寶月光佛 南無現無愚佛 
T1909_.45.0926c27: 南無寶月佛 南無無垢佛 南無離垢佛 
T1909_.45.0926c28: 南無師子幡菩薩 南無師子作菩薩 南
T1909_.45.0926c29: 無無邊身菩薩 南無觀世音菩薩
T1909_.45.0927a01: 又復歸依十方盡虚空界一切三寶。唯願必
T1909_.45.0927a02: 定來愍我三毒苦。施令得安樂及與大涅槃。
T1909_.45.0927a03: 以大悲水洗除垢穢。令至菩提畢竟清淨。六
T1909_.45.0927a04: 道四生有此罪者。同得清淨。成就阿耨多羅
T1909_.45.0927a05: 三藐三菩提。究竟解脱。相與*志心等一痛切。
T1909_.45.0927a06: 五體投地心念口言*
等自從無始以來至于
T1909_.45.0927a07: 今日。無明所覆。愛使所纒。瞋恚所縛。墮在愚
T1909_.45.0927a08: 網。經歴三界備渉六道。沈淪苦海不能自拔。
T1909_.45.0927a09: 不識往業過去因縁。或自破淨命破他淨命。
T1909_.45.0927a10: 自破梵行破他梵行。自破淨戒破他淨戒。如
T1909_.45.0927a11: 是罪惡無量無邊。今日慚愧懺悔。願乞除滅」
T1909_.45.0927a12:
等重復*志誠五體投地*又復無始以
T1909_.45.0927a13: 來至于今日。依身口意行十惡業。身殺盜
T1909_.45.0927a14: 婬。口妄言綺語兩舌惡罵。意貪瞋癡。自行十
T1909_.45.0927a15: 惡。教他行十惡。讃歎十惡法。讃歎行十惡
T1909_.45.0927a16: 法者。如是一念之間起四十種惡。如是等罪
T1909_.45.0927a17: 無量無邊。今日懺悔願乞除滅
T1909_.45.0927a18:
等重復*志誠五體投地。*又復無始以來
T1909_.45.0927a19: 至于今日。依於六根。行於六識。取於六塵。眼
T1909_.45.0927a20: 著色。耳著聲。鼻著香。舌著味。身著細滑。意
T1909_.45.0927a21: 著法塵。起種種業。乃至開八萬四千塵勞門。
T1909_.45.0927a22: 如是罪惡無量無邊。今日懺悔願乞除滅
T1909_.45.0927a23:
等重復*志誠五體投地。*又復無始以來
T1909_.45.0927a24: 至于今日。依身口意行不平等。但知有我身。
T1909_.45.0927a25: 不知有他身。但知有我苦。不知有他苦。但知
T1909_.45.0927a26: 我求安樂。不知他求安樂。但知我求解脱。
T1909_.45.0927a27: 不知他亦求解脱。但知有我家有我家眷
T1909_.45.0927a28: 屬。不知他亦有眷屬。但知自身一癢一痛不
T1909_.45.0927a29: 可抑忍。楚撻他身恒恐苦毒不深。但自知畏
T1909_.45.0927b01: 現身小苦。而不知畏起諸惡業捨身應墮地
T1909_.45.0927b02: 獄於地獄中備受衆苦。乃至不知餓鬼道畜
T1909_.45.0927b03: 生道阿脩羅道人道天道有種種苦。以不平
T1909_.45.0927b04: 等故。起吾我心。生怨親想。所以怨對遍於
T1909_.45.0927b05: 六道。如是等罪無量無邊。今日懺悔願乞除
T1909_.45.0927b06: 滅*
等重復*志誠五體投地。*又復無始以
T1909_.45.0927b07: 來至于今日。心顛倒想顛倒見顛倒。離善知
T1909_.45.0927b08: 識近惡知識。背八正道行八邪道。非法説法。
T1909_.45.0927b09: 法説非法。不善説善。善説不善。起憍慢幢。
T1909_.45.0927b10: 張愚癡帆。隨無明流入生死海。如是罪惡無
T1909_.45.0927b11: 量無邊。今日懺悔願乞除滅
T1909_.45.0927b12:
等重復苦到五體投地。*又復無始以來至
T1909_.45.0927b13: 于今日。以三不善根。起四顛倒。造作五逆。行
T1909_.45.0927b14: 於十惡。熾然三毒長養八苦。造八寒八熱諸
T1909_.45.0927b15: 地獄因。造八萬四千鬲子地獄因。造一切畜
T1909_.45.0927b16: 生因。造一切餓鬼因。造人天生老病死種種
T1909_.45.0927b17: 苦因。受於六道無量苦果。難可堪忍。不可聞
T1909_.45.0927b18: 見。如是罪惡無量無邊。今日懺悔願乞除滅。
T1909_.45.0927b19:
等重復苦到五體投地。求哀悔過。又復無
T1909_.45.0927b20: 始以來至于今日。以三毒根。起於三有中歴
T1909_.45.0927b21: 二十五有。處處起諸罪惡。隨逐業風不自知
T1909_.45.0927b22: 覺。或障人持戒修定修慧或障人修諸功徳
T1909_.45.0927b23: 修諸神通。如是罪障障菩提心。障菩提願。障
T1909_.45.0927b24: 菩提行。今日懺悔願乞除滅*
等重復苦到
T1909_.45.0927b25: 五體投地。*又復無始以來至于今日。以貪
T1909_.45.0927b26: 愛心搆起六識。隨逐六塵起衆多罪。或於衆
T1909_.45.0927b27: 生邊起。或於非衆生邊起。或於無漏人起。或
T1909_.45.0927b28: 於無漏法起。如是貪瞋所起罪惡。今日懺悔
T1909_.45.0927b29: 願乞除滅。又愚癡心起顛倒行。信於邪師受
T1909_.45.0927c01: 於邪説。著斷著常著我著見。隨癡所行起無
T1909_.45.0927c02: 量罪。如是因縁障菩提心。障菩提願。障菩提
T1909_.45.0927c03: 行。今日懺悔願乞除滅。*
等重復*志誠五
T1909_.45.0927c04: 體投地。*又復無始以來至于今日。身三惡
T1909_.45.0927c05: 業。口四惡業。意三惡業。從無始無明住地煩
T1909_.45.0927c06: 惱恒沙。上煩惱止上煩惱觀上煩惱。四住地
T1909_.45.0927c07: 煩惱。三毒四取五蓋六愛七漏八垢九結十
T1909_.45.0927c08: 使。如是一切煩惱等障無量無邊。障菩提心。
T1909_.45.0927c09: 障菩提願。障菩提行。今日懺悔願乞除滅*
T1909_.45.0927c10: 等重復*志誠五體投地。*又復無始以來至
T1909_.45.0927c11: 于今日。不能修慈悲心。不能修喜捨心。不能
T1909_.45.0927c12: 修檀波羅蜜尸波羅蜜羼提波羅蜜毘梨耶
T1909_.45.0927c13: 波羅蜜禪波羅蜜般若波羅蜜。又不能修一
T1909_.45.0927c14: 切助菩提法。如是無有方便。無有智慧。障
T1909_.45.0927c15: 菩提心。障菩提願。障菩提行。今日懺悔願乞
T1909_.45.0927c16: 除滅
T1909_.45.0927c17:
等重復増到五體投地。又復無始以來至
T1909_.45.0927c18: 于今日。輪轉三界。備歴六道受四生身。或
T1909_.45.0927c19: 男或女非男非女。遍一切處起無量罪。或爲
T1909_.45.0927c20: 大身衆生。更相噉食。或爲細身衆生。更相噉
T1909_.45.0927c21: 食。如是等殺業無量無邊障菩提心。障菩提
T1909_.45.0927c22: 願。障菩提行。今日懺悔願乞除滅*
等重復
T1909_.45.0927c23: *志誠五體投地。自從有識神以來至于今
T1909_.45.0927c24: 日。於六道中受四生身。於其中間所起罪惡
T1909_.45.0927c25: 無窮無盡。如是等罪。唯有十方一切諸佛大
T1909_.45.0927c26: 地菩薩。盡知盡見。如諸佛菩薩所知所見。罪
T1909_.45.0927c27: 惡多少今日*志心稽顙求哀慚愧懺悔。已
T1909_.45.0927c28: 作之罪願盡銷滅。未作之罪不敢復作。仰願
T1909_.45.0927c29: 十方一切諸佛。以大慈心受*
等今日懺悔。
T1909_.45.0928a01: 以大悲水
能障菩提一切罪垢。令至
T1909_.45.0928a02: 道場畢竟清淨。又願十方一切諸佛。以不思
T1909_.45.0928a03: 議力以本誓願力度脱衆生力覆護衆生
T1909_.45.0928a04: 力。令*
等今日起誓發菩提心。從今已去至
T1909_.45.0928a05: 坐道場。畢竟成立不復退轉。所有誓願悉同
T1909_.45.0928a06: 菩薩所行誓願。仰願十方一切諸佛大地菩
T1909_.45.0928a07: 薩。以慈悲心同加攝受。令*
等得如所願滿
T1909_.45.0928a08: 菩提願。一切衆生各各具足滿菩提願
T1909_.45.0928a09: 慈悲道場懺法卷第一
T1909_.45.0928a10:
T1909_.45.0928a11:
T1909_.45.0928a12:
T1909_.45.0928a13: 慈悲道場懺法卷第
T1909_.45.0928a14: 發菩提心第四
T1909_.45.0928a15: 今日道場同業大衆。相與已得洗浣心垢。十
T1909_.45.0928a16: 惡重障淨盡無餘。業累既遣内外倶潔。次應
T1909_.45.0928a17: 仰學菩薩修行直道。功徳智慧由之而生。所
T1909_.45.0928a18: 以諸佛毎歎發心。是道場能辦事故。唯願大
T1909_.45.0928a19: 衆各堅其志。莫以年命待時漏盡。勿令空去。
T1909_.45.0928a20: 後悔無益。相與今日値遇好時。不應日夜煩
T1909_.45.0928a21: 惱覆心。宜當努力發菩提心。菩提心者即是
T1909_.45.0928a22: 佛心。功徳智慧不可格量。蓋論一念況復多
T1909_.45.0928a23: 念。假使歴劫修無量福。乃至今生備行餘善。
T1909_.45.0928a24: 不及發心萬分之一。算數譬喩亦不能盡。又
T1909_.45.0928a25: 有一人。但作福徳。不發菩提無上道心。譬如
T1909_.45.0928a26: 耕田不下種子。既無其芽何處求實。以是義
T1909_.45.0928a27: 故。須發菩提心因縁爲證。上報佛恩下拔一
T1909_.45.0928a28: 切。所以佛讃諸天子言。善哉善哉。如汝所説。
T1909_.45.0928a29: 爲欲利益一切衆生。發菩提心。是爲第一供
T1909_.45.0928b01: 養如來。又發菩提心非止一過。唯應數發。
T1909_.45.0928b02: 令菩提心相續不斷。是以經言。於那由他
T1909_.45.0928b03: 沙佛所發大善願。是知發心其數無量。又
T1909_.45.0928b04: 菩提心但遇善知識便得心發。未必皆須値
T1909_.45.0928b05: 佛出世。如文殊師利。始向菩提乃因女人。以
T1909_.45.0928b06: 發初心慧式。不惟凡品輕標心志。實由渇仰
T1909_.45.0928b07: 大乘貪求佛法。依倚諸經。取譬世事。怨親無
T1909_.45.0928b08: 差六道一相。願因斯善倶得解脱。若同信解
T1909_.45.0928b09: 知非戲論
T1909_.45.0928b10: 今日道場同業大衆。發菩提心。必須起想先
T1909_.45.0928b11: 縁所親繋念之時。念己父母師長眷屬。又念
T1909_.45.0928b12: 地獄餓鬼畜生。又念諸天諸仙一切善神。又
T1909_.45.0928b13: 念人道一切人類。有受苦者當云何救。見已
T1909_.45.0928b14: 起想應作是念。唯有大心能拔彼苦。若一想
T1909_.45.0928b15: 成應作二想。二想成已應作三想。三想成已
T1909_.45.0928b16: 滿一室想。一室成已滿一由旬。一由旬滿已
T1909_.45.0928b17: 滿閻浮提。閻浮提滿已滿三天下。如是漸廣
T1909_.45.0928b18: 滿十方界。見東方衆生。盡是其父。西方衆生
T1909_.45.0928b19: 盡是其母。南方衆生悉是其兄。北方衆生悉
T1909_.45.0928b20: 是其弟。下方衆生悉是姉妹。上方衆生悉是
T1909_.45.0928b21: 師長。其餘四維悉是沙門婆羅門等見已作
T1909_.45.0928b22: 念。若受苦。時自作我想。詣諸人所調身按
T1909_.45.0928b23: 摩誓拔其苦。得解脱已爲其説法。讃佛讃法
T1909_.45.0928b24: 讃菩薩衆。作是讃已心生歡喜。見其受樂如
T1909_.45.0928b25: 己無異今日道場同業大衆。發菩提心。應當
T1909_.45.0928b26: 如是不捨於苦而度衆生。相與人人等一痛
T1909_.45.0928b27: 切。五體投地心念口言。作是誓願。
等從今
T1909_.45.0928b28: 日去乃至道場。於其中間在所生處。値善
T1909_.45.0928b29: 知識。常發無上菩提之心。若在三途及墮
T1909_.45.0928c01: 八難。常使憶念發菩提心。令菩提心相續不
T1909_.45.0928c02: 一拜
T1909_.45.0928c03: 今日道場同業大衆。當起勇猛之心殷重
T1909_.45.0928c04: 誓願發菩提心。等一痛切五體投地歸依世
T1909_.45.0928c05: 間大慈悲父
T1909_.45.0928c06:   南無彌勒佛 南無釋迦牟尼佛 南無勇
T1909_.45.0928c07: 施佛 南無清淨佛 南無清淨施佛 
T1909_.45.0928c08: 南無娑留那佛 南無水天佛 南無堅徳
T1909_.45.0928c09: 佛 南無旃檀功徳佛 南無無量菊光
T1909_.45.0928c10: 佛 南無光徳佛 南無無憂徳佛 南無
T1909_.45.0928c11: 那羅延佛 南無功徳華佛 南無堅勇精
T1909_.45.0928c12: 進菩薩 南無金剛慧菩薩 南無無邊身
T1909_.45.0928c13: 菩薩 南無觀世音菩薩
T1909_.45.0928c14: 又復歸依十方盡虚空界一切三寶*
等今
T1909_.45.0928c15: 於十方一切三寶前。發菩提心。從今已去
T1909_.45.0928c16: 至道場。行菩薩道誓不退還。恒作度脱衆生
T1909_.45.0928c17: 心。恒作安立衆生心。恒作覆護衆生心。衆生
T1909_.45.0928c18: 不得佛者。誓不先取正覺。仰願十方一切諸
T1909_.45.0928c19: 佛。大地菩薩一切賢聖。現爲我證。令*
T1909_.45.0928c20: 一切行願皆悉成就
T1909_.45.0928c21: 今日道場同業大衆。設使歴劫行多種善。乃
T1909_.45.0928c22: 得人天華報。未得出世實果。壽終福盡還墮
T1909_.45.0928c23: 惡趣。身壞苦逼不能自免。自非立弘誓願發
T1909_.45.0928c24: 廣大心。無由永離生死衰惱。相與今日唯
T1909_.45.0928c25: 當縁念諸佛。起堅固志發菩提心。發心功徳
T1909_.45.0928c26: 不可稱量。諸佛菩薩説不能盡。如是善力不
T1909_.45.0928c27: 可思議。豈得不至心學在一意。大集經言。
T1909_.45.0928c28: 譬如百年闇室一燈能破。勿謂一念心輕而
T1909_.45.0928c29: 不努力。相與胡跪一心。合掌遍縁十方一切
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