SAT DB

T1908_.45.0921c04: No.1908
T1908_.45.0921c05:
T1908_.45.0921c06: 大乘六情懺悔
T1908_.45.0921c07: 　釋元曉撰　
T1908_.45.0921c08: 若依法界始遊行者。於四威儀無一唐遊。念
T1908_.45.0921c09: 諸佛不思議徳。常思實相杇銷業障。普爲六
T1908_.45.0921c10: 道無邊衆生。歸命十方無量諸佛。諸佛不異
T1908_.45.0921c11: 而亦非一。一即一切一切即一。雖無所住而
T1908_.45.0921c12: 無不住。雖無所爲而無不爲。一一相好一一
T1908_.45.0921c13: 毛孔。遍無邊界盡未來際。無障無礙無有差
T1908_.45.0921c14: 別。教化衆生無有休息。所以者何。十方三世
T1908_.45.0921c15: 一塵一念。生死涅槃無二無別。大悲般若不
T1908_.45.0921c16: 取不捨。以得不共法相應故。今於此處蓮花
T1908_.45.0921c17: 藏界。盧舍那佛坐蓮花臺。放無邊光。集無量
T1908_.45.0921c18: 衆生。轉無所轉大乘法輪。菩薩大衆遍滿虚
T1908_.45.0921c19: 空。受無所受大乘法樂。而今我等同在於此
T1908_.45.0921c20: 一實三寶無過之處。不見不聞如聾如盲。無
T1908_.45.0921c21: 有佛性。何爲如是。無明顛倒妄作外塵。執我
T1908_.45.0921c22: 我所造種種業。自以覆弊不得見聞。猶如餓
T1908_.45.0921c23: 鬼臨河見火。故今佛前深生慚愧。發菩提心
T1908_.45.0921c24: 誠心懺悔。我及衆生無始以來無明所醉。作
T1908_.45.0921c25: 罪無量。五逆十惡無所不造。自作教他見作
T1908_.45.0921c26: 隨喜。如是衆罪不可稱數。諸佛賢聖之所證
T1908_.45.0921c27: 知。已作之罪深生慚愧。所未作者更不敢
T1908_.45.0921c28: 作。□此諸罪實無所有。衆縁和合假名爲
T1908_.45.0921c29: 業。即縁無業離縁亦無。非内非外不在中間。
T1908_.45.0922a01: 過去已滅。未來未生現在無住。故所作以其
T1908_.45.0922a02: 無住故亦無生。先有非生先無誰生。若言本
T1908_.45.0922a03: 無及與今有。二義和合名爲生者。當本無
T1908_.45.0922a04: 時即無今有。當今有時非有本無。先後不
T1908_.45.0922a05: 及有無不合。二義無合何處有生。合義既
T1908_.45.0922a06: 壞散亦不成。不合不散非有非無。無時無
T1908_.45.0922a07: 有對何爲無。有時無無待誰爲有。先後有
T1908_.45.0922a08: 無皆不得成。當知業性本來無生。從本以
T1908_.45.0922a09: 來不得有生。當於何處得有無生。有生無生
T1908_.45.0922a10: 倶不可得。言不可得亦不可得。業性如是諸
T1908_.45.0922a11: 佛亦爾。如經説言。譬如衆生造作諸業。若善
T1908_.45.0922a12: 若惡。非内非外。如是業性非有非無。亦復如
T1908_.45.0922a13: 是。本無今有非無因生。無作無受。時節和
T1908_.45.0922a14: 合故得果報。行者若能數數思惟如是實相
T1908_.45.0922a15: 而懺悔者。四重五逆無所能爲。猶如虚空不
T1908_.45.0922a16: 爲火燒。如其放逸無慚無愧。不能思惟業實
T1908_.45.0922a17: 相者。雖無罪性將入泥梨。猶如幻虎還呑幻
T1908_.45.0922a18: 師。是故當於十方佛前。深生慚愧而作懺悔。
T1908_.45.0922a19: 作是悔時莫以爲作。即應思惟懺悔實相所
T1908_.45.0922a20: 悔之罪既無所有。云何得有能懺悔者。能悔
T1908_.45.0922a21: 所悔皆不可得。當於何處得有悔法於諸業
T1908_.45.0922a22: 障作是悔已。亦應懺悔六情放逸。我及衆生
T1908_.45.0922a23: 無始已來。不解諸法本來無生。妄想顛倒計
T1908_.45.0922a24: 我我所。内立六情依而生識。外作六塵執爲
T1908_.45.0922a25: 實有。不知皆是自心所作。如幻如夢永無所
T1908_.45.0922a26: 有。於中横計男女等相。起諸煩惱自以纒縛。
T1908_.45.0922a27: 長沒苦海不求出要。靜慮之時甚可怪哉。猶
T1908_.45.0922a28: 如眠時睡蓋 &T057006;

心。妄見己身大水所漂。不知
T1908_.45.0922a29: 但是夢心所作。謂實流溺生大怖懅。未覺之
T1908_.45.0922b01: 時更作異夢。謂我所見是夢非實。心性聰故
T1908_.45.0922b02: 夢内知夢。即於其溺不生其懅。而未能知身
T1908_.45.0922b03: 臥床上。動頭搖手勤求永覺。永覺之時追縁
T1908_.45.0922b04: 前夢。水與流身皆無所有。唯見本來靜臥於
T1908_.45.0922b05: 床。長夢亦爾。無明 &T057006;

心妄作六道。流轉八苦
T1908_.45.0922b06: 内因諸佛不思議熏。外依諸佛大悲願力。髣髴
T1908_.45.0922b07: 信解。我及衆生。唯寢長夢妄計爲實。違順
T1908_.45.0922b08: 六塵男女二相。並是我夢。永無實事。何所憂
T1908_.45.0922b09: 喜何所貪瞋。數數思惟。如是夢觀。漸漸修得
T1908_.45.0922b10: 如夢三昧。由此三昧得無生忍。從於長夢豁
T1908_.45.0922b11: 然而覺。即知本來永無流轉。但是一心臥一
T1908_.45.0922b12: 如床。若離能如是。數數思惟。雖縁六塵不以
T1908_.45.0922b13: 爲實。煩惱羞愧不能自逸。是名大乘六情懺
T1908_.45.0922b14: 悔
T1908_.45.0922b15: 大乘六情懺悔
T1908_.45.0922b16:
T1908_.45.0922b17:

Footnote:

921 922 [行番号:有/無] [返り点:無/有] [CITE]