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淨心戒觀法 (No. 1893_ 道宣撰 ) in Vol. 45

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T1893_.45.0826a01: 骨節迭相依持。百一十苦無時不受。三十六
T1893_.45.0826a02: 種不淨膿血合成陰身。九孔漏瘡穢物流出。
T1893_.45.0826a03: 如上苦業始成一人。賢聖捨離如除惡病。故
T1893_.45.0826a04: 名觀身。心相者。一念之間九十刹那生住異
T1893_.45.0826a05: 滅猶如電光。塵起識生貪境招報。經云。貪欲
T1893_.45.0826a06: 心有二萬一千。瞋恚心有二萬一千。愚癡心
T1893_.45.0826a07: 有二萬一千。等分心有二萬一千。合有八萬
T1893_.45.0826a08: 四千塵勞。一百八種煩惱。五百四十種受。有
T1893_.45.0826a09: 九十八種使。故名觀心。若入安般觀法心所
T1893_.45.0826a10: 漸息。乃至九次第定還歸一眞清淨心中。此
T1893_.45.0826a11: 清淨心名爲佛性。名眞常法身無心之心無
T1893_.45.0826a12: 相之相。如是觀察名爲淨心。偈曰
T1893_.45.0826a13:     廢縁託淨境 正命自養身
T1893_.45.0826a14:     諦觀虚空心 隨分得解脱
T1893_.45.0826a15:     貪瞋若欲起 觀空以止遏
T1893_.45.0826a16:     河沙煩惱根 定力能斷割
T1893_.45.0826a17:     專定不修智 小乘非大慧
T1893_.45.0826a18:     雖復苦身行 徒自歴年歳
T1893_.45.0826a19:     定慧平等修 方知佛性體
T1893_.45.0826a20:     直至大涅槃 何況世間諦
T1893_.45.0826a21: 淨心誡觀法卷上
T1893_.45.0826a22:
T1893_.45.0826a23:
T1893_.45.0826a24:
T1893_.45.0826a25: 淨心誡觀法卷
T1893_.45.0826a26: 誡觀詐善揚名口清心濁法第十六
T1893_.45.0826a27: 聖賢密行内智外愚。凡夫狂癡内愚外智。未
T1893_.45.0826a28: 有戒定現戒定相。彰揚善名招引利養。隱匿
T1893_.45.0826a29: 垢過外顯清白。常向道俗説己功徳經云。此
T1893_.45.0826b01: 是無刀大賊。罪於劫掠。誑詐犯重墮三惡道。
T1893_.45.0826b02: 詐善之人具足五業。一者天神不護。證知缺
T1893_.45.0826b03: 戒受施。二者五千大鬼常遮其前。唱言大賊
T1893_.45.0826b04: 掃其脚迹。三者或於現世得大衰惱。四者常
T1893_.45.0826b05: 不値佛生邪見家。五者自欺亦欺誑他。自受
T1893_.45.0826b06: 苦報施主無果。是爲五業。是以誡汝。推直於
T1893_.45.0826b07: 人引曲向己。祕善陰徳似不能言。何以故。善
T1893_.45.0826b08: 如金玉不用他知。惡如糞土不須藏覆。糞土
T1893_.45.0826b09: 之法貴在早除。細貨寶物默然牢掌。知足之
T1893_.45.0826b10: 性不求好名。少欲寂靜寧懼惡響。計我之人
T1893_.45.0826b11: 欲得名利。察身無我。名利安在。名利倶空。離
T1893_.45.0826b12: 我即實滅於空實正入平等能捨名利。是爲
T1893_.45.0826b13: 淨心。欲得淨土當淨其心。隨汝心淨即佛土
T1893_.45.0826b14: 淨名爲淨心。偈曰
T1893_.45.0826b15:     出家行非法 感得多衰惱
T1893_.45.0826b16:     危苦隨念豐 安樂稱情少
T1893_.45.0826b17:     天神不愛護 魔事數來擾
T1893_.45.0826b18:     死時懷恐懼 長劫墮惡道
T1893_.45.0826b19:     善徳深密藏 其猶摩尼寶
T1893_.45.0826b20:     過惡悉除滅 理同苗邊草
T1893_.45.0826b21:     眞行不求名 戒定内明了
T1893_.45.0826b22:     詐善覆藏惡 佛法中非好
T1893_.45.0826b23:     諦觀此誡文 繋意開懷抱
T1893_.45.0826b24:     一切障道因 懺悔更莫造
T1893_.45.0826b25: 誡觀衆生各著依正二報法第十七
T1893_.45.0826b26: 三界衆生住著堅牢爲貪二報障於解脱。非
T1893_.45.0826b27: 非想天自謂涅槃果報終極。懷増上慢不逸
T1893_.45.0826b28: 三塗。色界衆生貪著禪味。自謂安樂更無過
T1893_.45.0826b29: 者。復念身光宮殿明淨我果最勝。欲界衆生
T1893_.45.0826c01: 性多放逸。貪五欲樂不覺無常。天福亦盡還
T1893_.45.0826c02: 歸惡道。薄地凡夫臭身隔陋果報卑劣。起大
T1893_.45.0826c03: 憍慢各恃我見。謂此人中常樂我淨更無過
T1893_.45.0826c04: 者。畜生萬類巣居穴處。各愛壽命不願人天。
T1893_.45.0826c05: 不嫌己身。不希淨土。此雜類身一身遍受。乃
T1893_.45.0826c06: 至毒蛇屏虫之類悉愛壽命貪著住處。不覺
T1893_.45.0826c07: 身中同有佛性。然此諸身無始已來隨業轉
T1893_.45.0826c08: 換無暫停時。汝可諦觀當起厭離。勤求方便
T1893_.45.0826c09: 脱於生死依正二報。漸證法身巍巍不動。至
T1893_.45.0826c10: 得如是覺悟除諸疑惑決定誠信。名爲淨信。
T1893_.45.0826c11: 偈曰
T1893_.45.0826c12:     三界六趣中 無數種衆生
T1893_.45.0826c13:     形壽各差別 依正亦難明
T1893_.45.0826c14:     今就人道修 對治隨分行
T1893_.45.0826c15:     觀諸衆生類 憎愛心不平
T1893_.45.0826c16:     憎者欲相殺 愛即長癡盲
T1893_.45.0826c17:     貪瞋更互起 身壞墮三坑
T1893_.45.0826c18:     各貪愛危命 處險未知驚
T1893_.45.0826c19:     造因不畏果 寧知死復生
T1893_.45.0826c20:     菩薩以是故 欲令衆生樂
T1893_.45.0826c21:     衆生煩惱垢 方便爲除却
T1893_.45.0826c22:     教觀十八空 六塵莫取著
T1893_.45.0826c23:     四倒及五欲 禁斷更莫作
T1893_.45.0826c24:     愚人貪現樂 不識當來惡
T1893_.45.0826c25:     當來還是我 如何即疎薄
T1893_.45.0826c26:     假使多身樂 一一填溝&MT03184;
T1893_.45.0826c27:     爲此求常住 解脱無明縛
T1893_.45.0826c28: 誡觀煩惱結使法第十八
T1893_.45.0826c29: 一切生死障道苦業皆因結使。如毘曇説。今
T1893_.45.0827a01: 略況言令息覺觀。結有十結。使通三界九十
T1893_.45.0827a02: 八種。今恐文繁。少分喩説。結使者。阿梨邪
T1893_.45.0827a03: 藏染分種子名之爲結。受六道果報名之爲
T1893_.45.0827a04: 使使業發生増有漏種。如賊居險潜伏聚集。
T1893_.45.0827a05: 名之爲結。持仗劫害掠人財寶。名之爲使。貪
T1893_.45.0827a06: 瞋性習依眞潜伏。還縁起發能劫戒財取著
T1893_.45.0827a07: 諸塵害於智寶。刹那相續追求如使。無對名
T1893_.45.0827a08: 結。外觀名使。止慮名結。攀縁名使。繋念名
T1893_.45.0827a09: 結。役心名使。爲有結使愛恚互生。由愛恚故
T1893_.45.0827a10: 成取捨業。妄取捨故癡翳轉厚。故障其慧眼。
T1893_.45.0827a11: 慧眼未開名無明闇。闇心縁事與顛倒相應。
T1893_.45.0827a12: 抱眞常性愛生死苦生死流浪。迷失正道未
T1893_.45.0827a13: 見正道名爲迷惑。無常常想。無樂樂想。無
T1893_.45.0827a14: 我見我。無淨見淨。如是狂錯皆因結使。如是
T1893_.45.0827a15: 結使造顛倒業。欲斷結使即修五停觀法以
T1893_.45.0827a16: 對治之。安般守意入三脱門。觀空離相結使
T1893_.45.0827a17: 斷除身心寂靜。故不起煩惱。煩惱滅處名眞
T1893_.45.0827a18: 解脱。解脱者則大涅槃。欲起染心當自挫辱。
T1893_.45.0827a19: 挫不令散名爲淨心。偈曰
T1893_.45.0827a20:     佛於波羅奈 三轉厭離行
T1893_.45.0827a21:     授與四諦法 爲治煩惱病
T1893_.45.0827a22:     永斷生死根 成就智慧命
T1893_.45.0827a23:     修禪斷結使 照理心懸鏡
T1893_.45.0827a24:     調心唯柔軟 持戒須彌硬
T1893_.45.0827a25:     戒淨不悔恨 布薩心喜慶
T1893_.45.0827a26:     煩惱生結使 結使長煩惱
T1893_.45.0827a27:     唯有禪定力 摧之如腐草
T1893_.45.0827a28:     結使妄取捨 翳厚障見道
T1893_.45.0827a29:     故修五停觀 淨心内明了
T1893_.45.0827b01: 誡觀十八界假縁生法第十九
T1893_.45.0827b02: 何名十八界。身有六根。謂眼耳鼻舌身意。外
T1893_.45.0827b03: 有六塵。謂色聲香味觸法。中間生六識。三
T1893_.45.0827b04: 六假合名十八界。云何名根。能生諸業長養
T1893_.45.0827b05: 任持。故名根。云何名塵。坌汚淨心觸身成
T1893_.45.0827b06: 垢。故名塵。云何名識。能了前境妄起分別。名
T1893_.45.0827b07: 爲識。然此根塵互相渉入名十二入。假縁生
T1893_.45.0827b08: 起無眞實性。衆生不達謂内外入有常樂我
T1893_.45.0827b09: 淨。貪心熱惱堅著執取。迷惑昏謬不信聖道。
T1893_.45.0827b10: 順情生貪。違意起瞋。以此貪瞋増長結使。此
T1893_.45.0827b11: 名凡夫以十八界。學人十八界者。著三十二
T1893_.45.0827b12: 相名貪色。願聞説法名貪聲。願上香供養名
T1893_.45.0827b13: 貪香。願證大乘理教諸法實相名貪味。願得
T1893_.45.0827b14: 清淨法身名貪觸。願成一切智名貪法。於此
T1893_.45.0827b15: 縁修之中有善貪瞋癡。進求上地名貪。背捨
T1893_.45.0827b16: 劣行名瞋。情有向背名癡。見身證道名慢。故
T1893_.45.0827b17: 云學人十八界。義名智障。非有煩惱。非無煩
T1893_.45.0827b18: 惱。能知二種根塵而熾然修入平等大道無
T1893_.45.0827b19: 爲法中。故名淨心。偈曰
T1893_.45.0827b20:     塵境雖如幻 見色起慈悲
T1893_.45.0827b21:     發意離諂慢 不失四威儀
T1893_.45.0827b22:     六塵行坌汚 亦是行者師
T1893_.45.0827b23:     除病不除法 七覺分修持
T1893_.45.0827b24:     雖觀文字空 要須遍讀經
T1893_.45.0827b25:     廣尋聖者義 般若漸得成
T1893_.45.0827b26:     雖觀根塵空 和敬護人情
T1893_.45.0827b27:     戒儀須具足 修徳愼惡名
T1893_.45.0827b28:     雖觀諸行空 對塵修五停
T1893_.45.0827b29:     貪癡結使斷 寂滅心安寧
T1893_.45.0827c01:     雖觀三界空 擇惡善須歸
T1893_.45.0827c02:     修行擇覺分 離垢識是非
T1893_.45.0827c03:     雖知三諦空 知諦義窮微
T1893_.45.0827c04:     常依二諦説 與理不相違
T1893_.45.0827c05:     十八界雖妄 出生於珍寶
T1893_.45.0827c06:     觀解縁和義 不生亦不老
T1893_.45.0827c07:     七地大菩薩 不名無煩惱
T1893_.45.0827c08:     金剛心滅後 然證無爲道
T1893_.45.0827c09: 誡觀修習安那般那假相觀法第二十
T1893_.45.0827c10: 夫坐禪要法當有十種
T1893_.45.0827c11: 一者先託靜處遠於水火禽獸音樂八難土境
T1893_.45.0827c12: 令心安隱。二者厚敷草蓐中高邊下。三者緩
T1893_.45.0827c13: 帶衣裳。節食少飮。四者結加趺坐。左手壓右
T1893_.45.0827c14: 手。閉目合口齒不相嚙。端身平視。五者年少
T1893_.45.0827c15: 腹飽當數出息。年老腹飢當數入息。六者當
T1893_.45.0827c16: 觀出息去鼻遠近入到何處。即知氣色。初麁
T1893_.45.0827c17: 後細。下至氣海上衝於頂。七者從第一息數
T1893_.45.0827c18: 至第十。若未至十縁於異想還攝取心更從
T1893_.45.0827c19: 一數。八者手掌之内置一明珠。繋念觀珠心
T1893_.45.0827c20: 心相續光明即現。九者如五停觀對治現行
T1893_.45.0827c21: 五種煩惱。隨起隨治。隨分解脱煩惱不行令
T1893_.45.0827c22: 戒清淨。以戒清淨故諸天歡喜善神衞護。十
T1893_.45.0827c23: 者以修定故擧動審諦心不卒暴。謙下柔和
T1893_.45.0827c24: 忍辱無諍。以是功徳増長智慧。臨命終時他
T1893_.45.0827c25: 方菩薩來迎神識不遭苦患。諸天世人所共
T1893_.45.0827c26: 稱讃。生於淨土見佛聞法永離三塗受解脱
T1893_.45.0827c27: 樂。自餘諸法如經所説。汝當受行成戒定根。
T1893_.45.0827c28: 根性明利名爲淨心。偈曰
T1893_.45.0827c29:     凡夫學道法 唯可心自知
T1893_.45.0828a01:     造次向他道 他即反生誹
T1893_.45.0828a02:     諦觀少言説 人重徳能
T1893_.45.0828a03:     遠衆近靜處 端坐正思惟
T1893_.45.0828a04:     但自觀身行 口勿説他短
T1893_.45.0828a05:     結舌少論量 默然心柔軟
T1893_.45.0828a06:     無知若聾盲 内智懷實貨
T1893_.45.0828a07:     頭陀樂閑靜 對修離懈惰
T1893_.45.0828a08: 誡觀善惡相資法第二十一
T1893_.45.0828a09: 夫善者是諸惡之師。惡者是萬善之資。經
T1893_.45.0828a10: 云。衆生能度佛佛復度衆生。何以故。一切
T1893_.45.0828a11: 諸佛皆因衆生而成佛道。經*云。高原陸地不
T1893_.45.0828a12: 生蓮華。淤泥之中出生華耳。又一切衆生皆
T1893_.45.0828a13: 因於佛而得解脱。言諸惡者。謂五逆十惡。犯
T1893_.45.0828a14: 四重八重禁。謗諸賢聖。破正法輪。一闡提等。
T1893_.45.0828a15: 菩薩於此將爲福田。何以故。同體大悲故。於
T1893_.45.0828a16: 三塗四趣代諸衆生受碎身等苦。軟語引導
T1893_.45.0828a17: 教令懺悔。慈心拔濟救令得樂。廣開甘露説
T1893_.45.0828a18: 微妙法。破彼惡業善言誘示。令信十善生人
T1893_.45.0828a19: 天處。復勸迴向無上菩提。因是功徳菩薩道
T1893_.45.0828a20: 成。即名衆生亦能度佛。又身中眞性由人弘
T1893_.45.0828a21: 顯。若無信力聞思修等諸佛菩薩雖具慈悲
T1893_.45.0828a22: 無如之何。是故誡汝。凡是罪惡可賤衆生惟
T1893_.45.0828a23: 起哀愍。不應瞋罵生下劣心。又見上行清淨
T1893_.45.0828a24: 好人不應偏重別請供養。何以故。善惡一如
T1893_.45.0828a25: 性倶空故。於好醜色二見平等。常觀空寂入
T1893_.45.0828a26: 三解脱門。含生之類皆如幻化不著諸相。名
T1893_.45.0828a27: 爲淨心。偈曰
T1893_.45.0828a28:     欲得解脱樂 疎己常親他
T1893_.45.0828a29:     行慈拔彼苦 自度生死河
T1893_.45.0828b01:     若聞我與彼 便是分別魔
T1893_.45.0828b02:     衆生壽者見 賢聖共譏訶
T1893_.45.0828b03:     法界同一如 眞妄水共波
T1893_.45.0828b04:     波者即是水 水者即是波
T1893_.45.0828b05:     善門有多途 慈悲最是急
T1893_.45.0828b06:     是故薩陀倫 世號常啼泣
T1893_.45.0828b07:     憐愍衆生故 捨樂懷憂悒
T1893_.45.0828b08:     護生成佛因 損生佛道澁
T1893_.45.0828b09:     無財施貧厄 分食與減粒
T1893_.45.0828b10:     若能修一慈 十六分不及
T1893_.45.0828b11: 誡觀六道衆生善惡因果法第二十二
T1893_.45.0828b12: 造因感果數若恒沙。今略言之一十八種。一
T1893_.45.0828b13: 者麁因果。二細因果。三大因果。四小因果。五
T1893_.45.0828b14: 輕因果。六重因果。七明因果。八闇因果。九香
T1893_.45.0828b15: 因果。十臭因果。十一延因果。十二促因果。十
T1893_.45.0828b16: 三愚因果。十四智因果。十五凡因果。十六聖
T1893_.45.0828b17: 因果。十七眞因果。十八妄因果。先擧現果
T1893_.45.0828b18: 後出其因。麁果者。地獄畜生餓鬼等故。細果
T1893_.45.0828b19: 者。無色界四陰身故。大果者。色界梵天及大
T1893_.45.0828b20: 龍金翅鳥摩竭魚等。三由旬者節級乃至八
T1893_.45.0828b21: 萬四千由旬及阿鼻地獄身等。善惡報差大
T1893_.45.0828b22: 果所攝。小果者。下至翾飛蠕動如小微塵。但
T1893_.45.0828b23: 動不能行故。輕果者。諸天報身輕擧飛行故。
T1893_.45.0828b24: 五通諸仙緊疾夜叉鬼神等故。重果者。如鐵
T1893_.45.0828b25: 圍山中大蟒大獸大海盲龍身。重如山故。明
T1893_.45.0828b26: 果者。人天中有日月光火珠身光等故。闇果
T1893_.45.0828b27: 者。如八大地獄。但聞忍苦聲目不見故。香果
T1893_.45.0828b28: 者。上界諸天毛孔之中皆出妙香。聞者心悦
T1893_.45.0828b29: 及依報處宮殿等香故。臭果者。畜生餓鬼不
T1893_.45.0828c01: 淨業鬼人中臭物無可比故。延果者。非非想
T1893_.45.0828c02: 天壽命八萬劫故。促果者。如蝎蠓等生。生
T1893_.45.0828c03: 竟即死。不得暫停故。愚果者。凡夫鬼畜等故。
T1893_.45.0828c04: 智果者。衆生中爲導師故。凡果者。人天中未
T1893_.45.0828c05: 發道心故。聖果者。阿那含已下及人天中五
T1893_.45.0828c06: 淨居處故。眞果者。三乘學人漏未盡故。妄果
T1893_.45.0828c07: 者。四大五陰身心縁集故。此等是六道中正
T1893_.45.0828c08: 果。何故名因。今次第相對説。麁因者。四重八
T1893_.45.0828c09: 禁五逆十惡。謗大乘正法一切賢聖。用三寶
T1893_.45.0828c10: 財物。殺發菩提心衆生。破塔燒寺故。細因
T1893_.45.0828c11: 者。修禪定業。外道邪命梵行故。大因者。修四
T1893_.45.0828c12: 無量心善因故。破三聚淨戒惡因故。小因者。
T1893_.45.0828c13: 始脱地獄入畜生道故。輕因者。淨修梵行。十
T1893_.45.0828c14: 善業縁故。重因者。損害三寶。一闡提行者故。
T1893_.45.0828c15: 明因者。施燈明燭火照佛形像。同十善道故。
T1893_.45.0828c16: 闇因者。毀他眼目。盜塔燈明。點滅經字。破人
T1893_.45.0828c17: 善業。汚佛戒故。香因者。造旃檀塔廟香木形
T1893_.45.0828c18: 像。香水灌像沐浴洗僧香華供養故。臭因者。
T1893_.45.0828c19: 觸僧淨食噉辛入寺。畜養猪雞。十惡業故。延
T1893_.45.0828c20: 因者。修不殺戒及四空定邪正二業故。促因
T1893_.45.0828c21: 者。殺生餘業故。愚因者。不信正法故。智因
T1893_.45.0828c22: 者。受持經律熏修般若故。凡因者。無明癡愛
T1893_.45.0828c23: 貪五欲故。聖因者。戒定慧故。眞因者。本性清
T1893_.45.0828c24: 淨故。盲因者。諸根對塵生識故。論六道因果
T1893_.45.0828c25: 唯佛知盡。今説少分爲除疑網。深信因果。汝
T1893_.45.0828c26: 可思量種諸善根收納善果。所行之善皆迴
T1893_.45.0828c27: 向無上菩提成解脱分善。不取六道有漏善。
T1893_.45.0828c28: 如是修習諦知因果無漏名爲淨心。偈曰
T1893_.45.0828c29:     可慜罪衆生 墮在無底坑
T1893_.45.0829a01:     不知因果義 冥冥暗中行
T1893_.45.0829a02:     抱眞未覺識 有眼猶名盲
T1893_.45.0829a03:     眞樂無心趣 妄色共相諍
T1893_.45.0829a04:     今爲除疑網 略指因果業
T1893_.45.0829a05:     若能決定信 近三僧祇劫
T1893_.45.0829a06:     以信因果故 常聞大乘法
T1893_.45.0829a07:     應趣種性地 勇猛心勿怯
T1893_.45.0829a08: 誡觀行者善護戒財塵賊止劫法第二十三
T1893_.45.0829a09: 一切衆生從無始來受生死苦。迷失聖道障
T1893_.45.0829a10: 於常住清淨法身唯因識心貪取塵境。譬如
T1893_.45.0829a11: 家貧智者教業隨教修業漸多財寶。有六惡
T1893_.45.0829a12: 賊夜來劫奪持仗扣門臨欲危害。財主即便
T1893_.45.0829a13: 牢下關鑰牆高塹深遂免劫失身安財固無衆
T1893_.45.0829a14: 苦惱。貧喩闡提身無一善。智者教業喩佛經
T1893_.45.0829a15: 律。漸多財寶喩集福智。六賊喩六塵。夜喩
T1893_.45.0829a16: 無明。劫喩貪愛。持仗扣門喩根對於塵。牢下
T1893_.45.0829a17: 關鑰喩修道人堅住四念及五停觀。牆高喩
T1893_.45.0829a18: 善知識及毘尼正法。塹深喩深心弘誓不犯
T1893_.45.0829a19: 律禁。免劫者喩全梵行戒無缺無漏諸佛歡
T1893_.45.0829a20: 喜聖凡同讃。身安喩生善道人天淨土及大
T1893_.45.0829a21: 涅槃安隱快樂。財固喩持戒守心行不退菩
T1893_.45.0829a22: 提諸波羅蜜増長不失。法喩並顯。汝宜知之。
T1893_.45.0829a23: 比丘破戒墮三惡道沈溺苦海者。皆由無善
T1893_.45.0829a24: 知識方便勸導。又不修習四念處法五停觀
T1893_.45.0829a25: 法等。汝可依戒順此教授。煩惱魔賊不能得
T1893_.45.0829a26: 便。是故守心禁勒根門幻惑塵賊莫令前入。
T1893_.45.0829a27: 繋意觀空離我我所。如是修行名爲淨心。偈
T1893_.45.0829a28:
T1893_.45.0829b01:     六塵如狂賊 貪塵聲與色
T1893_.45.0829b02:     妄情同惡馬 牢加禪轡勒
T1893_.45.0829b03:     欲入佛法海 堅修戒定徳
T1893_.45.0829b04:     當住三空門 心淨樂靜默
T1893_.45.0829b05: 誡觀世諦第一義諦法第二十四
T1893_.45.0829b06: 世諦者。恃怙宗望公卿爵祿籍曹婚姻文武
T1893_.45.0829b07: 伎藝墓陵碑績。爭勳競封取著空名。或爲財
T1893_.45.0829b08: 色不惜躯命輕身爲惡更相殺戮。譽歎弓馬
T1893_.45.0829b09: 驕勇前鋒。自謂丈夫猛略身手。或侵妻奪職
T1893_.45.0829b10: 傷殺於人。枉法受求苦毒非理噉食生命。耳
T1893_.45.0829b11: 貪絲竹晝夜放蕩。不避親疎飮酒醉亂鬪打
T1893_.45.0829b12: 惡罵迭相是非。或大怨讎。或逐財色不慮艱
T1893_.45.0829b13: 阻。喜著色衣。食無時節。愛養臭。穢膿血之身
T1893_.45.0829b14: 不覺刹那念念生滅。老病既至身壞命終。膖
T1893_.45.0829b15: 脹臭。爛虫出獸噉。神魂受報生三惡道百千
T1893_.45.0829b16: 萬劫無解脱時。是名世諦。第一義諦者。非貪
T1893_.45.0829b17: 上來虚妄等事。隨順菩提至無爲道。不同世
T1893_.45.0829b18: 間生死出沒待對縁修。非色至識。非眼至意。
T1893_.45.0829b19: 非念工夫見聞覺知。非名句味。清淨平等猶
T1893_.45.0829b20: 如虚空。湛然凝寂是名第一義諦。能觀世諦
T1893_.45.0829b21: 如幻化諂誑癡凡。無有實性。畢竟於眞常道
T1893_.45.0829b22: 中作此解脱。故名爲淨心。偈曰
T1893_.45.0829b23:     世法誑癡人 謂實起貪瞋
T1893_.45.0829b24:     若知無自性 慧性入童眞
T1893_.45.0829b25:     凡夫歴生死 因愛取諸塵
T1893_.45.0829b26:     若覺根塵空 性本是法身
T1893_.45.0829b27:     貪愛名世諦 輪迴十二縁
T1893_.45.0829b28:     除貪即出世 此句佛親宣
T1893_.45.0829b29:     第一義諦者 離相絶音聲
T1893_.45.0829c01:     所言平等者 假名平等名
T1893_.45.0829c02:     寄言以表諦 故説一切經
T1893_.45.0829c03:     方知陰法空 對治滅心形
T1893_.45.0829c04: 誡觀晩出家人心行法第二十五
T1893_.45.0829c05: 夫晩出家者有十種罪過。一者健鬪。世言竭
T1893_.45.0829c06: 斗。俗氣成性我心自在。意凌徒衆不受呵責。
T1893_.45.0829c07: 二者喜見他短自謂精誠。所作事業未必合
T1893_.45.0829c08: 道。短知短見未解作解。言説常多綺語所攝。
T1893_.45.0829c09: 三者見師僧過起嫌恨心。燒滅功徳修三惡
T1893_.45.0829c10: 道。四者輕慢他人自謂丈夫。身心剛強不從
T1893_.45.0829c11: 折伏。五者擧動造次威儀不整。高語大笑無
T1893_.45.0829c12: 所畏忌。六者喜好瓶鉢衣服鮮華。心無實徳
T1893_.45.0829c13: 貪求利養。七者心想散亂憶俗時事。増長煩
T1893_.45.0829c14: 惱不能如法對治。八者笑他破戒自謂清淨。
T1893_.45.0829c15: 拘著相貌不達眞理。專愚執見諍論取勝。未
T1893_.45.0829c16: 具五徳畜養沙彌。唯貪其力無心教授。九者
T1893_.45.0829c17: 不攝諸根身疲神倦。放縱睡眠不念明相。夜
T1893_.45.0829c18: 數惡夢。諸天不護。十者剏入佛法莫沾道味。
T1893_.45.0829c19: 憂慮疑惑情思還俗。嫌薄三寶反懷悔恨。既
T1893_.45.0829c20: 自還俗憎出家人輕賤行者成闡提業。此之
T1893_.45.0829c21: 十惡過患是地獄畜生餓鬼正因。汝當省察
T1893_.45.0829c22: 名爲淨心。偈曰
T1893_.45.0829c23:     俗氣力方強 三毒至猛盛
T1893_.45.0829c24:     年晩始入道 猶守本時性
T1893_.45.0829c25:     不解將護他 造次強是正
T1893_.45.0829c26:     自謂最精錬 七支未必淨
T1893_.45.0829c27:     喧喧逐講論 不肯修戒定
T1893_.45.0829c28:     已説十種過 若犯須除屏
T1893_.45.0829c29:     身無一徳行 沙彌度三兩
T1893_.45.0830a01:     有過不肯呵 犯罪不與杖
T1893_.45.0830a02:     破齋犯僧前 汚戒惡名響
T1893_.45.0830a03:     人天漸漸希 三塗轉増長
T1893_.45.0830a04:     唯教作福法 無軌令人倣
T1893_.45.0830a05:     自身如小兒 況能調剛強
T1893_.45.0830a06:     處衆好鬪諍 恒懷瞋恨想
T1893_.45.0830a07:     四輩不恭敬 眷屬寧欽仰
T1893_.45.0830a08: 告慈忍已前二十五篇。對治諸垢煩惱業淨
T1893_.45.0830a09: 汝身心。心既淨矣名自利行。今更爲汝略説
T1893_.45.0830a10: 大乘利他之行。汝可順菩薩道自他倶利。名
T1893_.45.0830a11: 爲淨心。自除垢染名眞淨心。自利利他名廣
T1893_.45.0830a12: 大淨心。偈曰
T1893_.45.0830a13:     如鳥欲遊空 長力養毛翅
T1893_.45.0830a14:     菩薩欲利他 養徳自先利
T1893_.45.0830a15:     三慧隨分明 然可授人智
T1893_.45.0830a16:     淨心功行立 彼此倶對治
T1893_.45.0830a17: 誡觀對發菩提心法第二十六
T1893_.45.0830a18: 夫發道心如滴水寄海雖復微鮮水終不失。
T1893_.45.0830a19: 經云。一搆乳頃起大乘心當成佛道。何以故。
T1893_.45.0830a20: 若修道時百一十苦悉堪忍之。所謂飢渇寒
T1893_.45.0830a21: 熱蚊虻蚤虱惡風暴雨四百四病呵責罵辱惡
T1893_.45.0830a22: 口誹謗水火劫盜毒虫猛獸鞭打侵惱難忍之
T1893_.45.0830a23: 事悉皆甘受不見苦相。我身能忍修行六度
T1893_.45.0830a24: 修三空門。以是因縁故至成佛果。經云。此
T1893_.45.0830a25: 國一日修道勝他方一劫。何以故。此中多惱
T1893_.45.0830a26: 害能忍者希。雖忍諸苦功徳易長。淨土無惱
T1893_.45.0830a27: 佛道難成。於佛法中若欲退心當憶過去。經
T1893_.45.0830a28: 無量劫在地獄中。受熾猛火碎身等苦無逃
T1893_.45.0830a29: 避處。人中苦者百千萬億不重於彼一瞬目
T1893_.45.0830b01: 頃。若不堅固勤行諸度云何能盡生死大苦
T1893_.45.0830b02: 因縁。三塗罪人若爲能救。若不能救衆生何
T1893_.45.0830b03: 名慈悲。既無慈悲菩提分法依何爲本。若無
T1893_.45.0830b04: 根本則遠種性。是故菩薩願盡後生不破菩
T1893_.45.0830b05: 薩戒。聲聞之人受形倶戒。汝可善知二戒差
T1893_.45.0830b06: 別。菩薩者不染三界。不厭三界。求無爲道
T1893_.45.0830b07: 不住無爲。常處生死而無生死。何故不染三
T1893_.45.0830b08: 界。煩惱盡故。業不繋故。不厭三界愍衆生故。
T1893_.45.0830b09: 大慈悲故。求無爲道故。欲自他利故。隨順大
T1893_.45.0830b10: 乘故。何故不住無爲。攝正法故。攝衆生故。何
T1893_.45.0830b11: 故常處生死。利行同事故。本願無盡故。而非
T1893_.45.0830b12: 生死業種盡故。得大自在入解脱海故。是以
T1893_.45.0830b13: 不在此彼。不著中流。離於中邊心不住邊道。
T1893_.45.0830b14: 何以故。不守自性法應爾故。常觀四諦十二
T1893_.45.0830b15: 因縁。生死苦聚常起四弘誓願建大夫志。常
T1893_.45.0830b16: 以四攝饒益衆生。常修四無量心怨親平等。
T1893_.45.0830b17: 常行六度自他利益。常修萬徳求無上菩提。
T1893_.45.0830b18: 爲成十力無畏不共之法。今唯略勸。廣恐文
T1893_.45.0830b19: 繁。能依此誡名廣大淨心。偈曰
T1893_.45.0830b20:     若發菩提心 動念起慈悲
T1893_.45.0830b21:     求於無爲道 身常處有爲
T1893_.45.0830b22:     四攝調衆生 然可受三歸
T1893_.45.0830b23:     譬如大暗處 日輪放光暉
T1893_.45.0830b24:     自未脱諸苦 先當救艱危
T1893_.45.0830b25:     無縁修四等 饒益與除衰
T1893_.45.0830b26:     逢一百十苦 甘忍未曾瞋
T1893_.45.0830b27:     亦不見苦相 又不見我身
T1893_.45.0830b28:     身苦二空倶 忍法亦復然
T1893_.45.0830b29:     諸苦及人法 三相滅隨眞
T1893_.45.0830c01:     菩薩不住道 隨逐利益行
T1893_.45.0830c02:     常處於三界 救濟苦衆生
T1893_.45.0830c03:     迷道令見道 無明令得明
T1893_.45.0830c04:     慧手執金錍 決膜療群盲
T1893_.45.0830c05:     滅者不永滅 生者不常生
T1893_.45.0830c06:     生滅畢竟空 凡聖本來平
T1893_.45.0830c07:     願從今日後 乃成法界主
T1893_.45.0830c08:     不起一慾心 貪染一切女
T1893_.45.0830c09:     願從今日後 乃至成佛道
T1893_.45.0830c10:     於一切衆生 不嫌不瞋惱
T1893_.45.0830c11:     願從今日後 乃至證眞如
T1893_.45.0830c12:     不起顛倒心 取著世六塵
T1893_.45.0830c13:     願從今日後 乃至無爲岸
T1893_.45.0830c14:     不起攀縁心 念諸惡覺觀
T1893_.45.0830c15:     今發菩提心 生生超八難
T1893_.45.0830c16:     弘誓要期已 道心勿退散
T1893_.45.0830c17: 誡觀教化衆生法第二十七
T1893_.45.0830c18: 既發道心。宜修萬徳。宗旨綱要不過二種。一
T1893_.45.0830c19: 者自利。二者利他。自利之行略已宣説。利他
T1893_.45.0830c20: 之法今亦少言。先垂慈悲念三界苦。且就人
T1893_.45.0830c21: 道化益衆生。愛言軟語令其調順。識信因果
T1893_.45.0830c22: 歸依三寶。量其根性利鈍廣狹授與諸乘階
T1893_.45.0830c23: 梯正法。人乘天乘三界果報。雖是有漏堪受
T1893_.45.0830c24: 道化。從人天中引入三乘無漏之境。或有衆
T1893_.45.0830c25: 生我慢放逸貪瞋熾盛不敬三寶謗無因果。
T1893_.45.0830c26: 定知此業必墮地獄畜生餓鬼。即用方便善
T1893_.45.0830c27: 巧之譚悦可其心令意歡喜。然後誘化示人
T1893_.45.0830c28: 天道教修十善五戒六齋。使離三塗得人天
T1893_.45.0830c29: 果。若被罵打灰土坌散毀辱憎賤悉能忍受
T1893_.45.0831a01: 不生退悔。彼人知己迴心慚愧受其教化。或
T1893_.45.0831a02: 復出家求無上道。學二乘者爲説四諦十二
T1893_.45.0831a03: 因縁。令生厭悔知有爲過。四諦者苦集滅
T1893_.45.0831a04: 道是名四諦。如實解了是名諦。苦者是果。集
T1893_.45.0831a05: 者是因。何故先果後因。苦有三種。苦苦壞苦。
T1893_.45.0831a06: 此二麁惡衆生目驗能起厭心。行苦一門智
T1893_.45.0831a07: 人能解。此三苦者遍十方界。故先説苦。苦從
T1893_.45.0831a08: 集生。教斷集因者根本十惡及有漏十善。滅
T1893_.45.0831a09: 者生死永盡證解脱樂。知此滅度云何可得。
T1893_.45.0831a10: 故須修道。道者戒定慧等從五停觀起。乃至
T1893_.45.0831a11: 三十七品六波羅蜜。故名知苦斷集證滅修
T1893_.45.0831a12: 道。十二因縁者。暗心無知如盲人夜行曠野
T1893_.45.0831a13: 失於正道。故曰無明。貪染世法名爲行。虚
T1893_.45.0831a14: 妄知見。故名識。識神入胎向受生處。與不淨
T1893_.45.0831a15: 合。故曰名色。現陰成根通識來往。故名六
T1893_.45.0831a16: 入。根塵相對故名觸。觸生違順愛恚事成。故
T1893_.45.0831a17: 名爲受。於順情中貪染心熱。故名爲愛。愛之
T1893_.45.0831a18: 不捨。故名爲取。取已屬身成有漏業。故名爲
T1893_.45.0831a19: 有。有業既定感後果報。故名爲生。生命不住
T1893_.45.0831a20: 故名爲老死。老死復生終而復始。千萬億劫
T1893_.45.0831a21: 捨身受身。故名輪迴十二因縁。次教十善對
T1893_.45.0831a22: 治十惡。人間短壽殺生餘報。欲得長命慈心
T1893_.45.0831a23: 勿殺。人間多病食噉肉血鞭打他人二種餘
T1893_.45.0831a24: 報。欲得康強斷食肉血勿行楚撻。人間貧窮
T1893_.45.0831a25: 偸盜餘報。欲得大富竭情布施斷除貪悋。人
T1893_.45.0831a26: 間卑賤憍慢餘報。欲得尊貴當勤恭敬。人間
T1893_.45.0831a27: 醜陋瞋怒餘報。欲得端正忍前毀辱。人間愚
T1893_.45.0831a28: 蒙飮酒餘報。欲得智明讀誦大乘。人間貪婬
T1893_.45.0831a29: 鬼畜餘報。欲得梵行常觀欲過禁斷婬劮。人
T1893_.45.0831b01: 間惡性龍蛇餘報。欲得調柔和顏離諍伏心
T1893_.45.0831b02: 遠離。有過思悔毎自呵責。人間邪見謗法餘
T1893_.45.0831b03: 報。欲得正法近善知識。此是十種正對治行。
T1893_.45.0831b04: 何因説餘不言正報。餘者現見即能起厭。地
T1893_.45.0831b05: 獄餓鬼不現見故恐疑不信。畜生一道雖在
T1893_.45.0831b06: 目前實見正報。癡人猶言天生供厨疑非是
T1893_.45.0831b07: 業。此之十事人間惡重。教未信者令心開解。
T1893_.45.0831b08: 恐墮三塗永失人路。是以先化令生天上受
T1893_.45.0831b09: 諸快樂。儻佛出世先度諸天。下劣之人聞大
T1893_.45.0831b10: 乘實相空理心驚迷悶。或起誹謗。是故諸
T1893_.45.0831b11: 佛先化未解拔凡入聖。譬如有坑深百千丈。
T1893_.45.0831b12: 下有屎尿諸虫膿血寒熱飢渇鞭打繋縛斬斫
T1893_.45.0831b13: 誅戮憂悲嗥哭苦惱臭穢充滿其中。有癡衆
T1893_.45.0831b14: 生樂著此坑將爲快樂。智者慈悲不避艱險
T1893_.45.0831b15: 入坑誘引令使出離千萬億言既不從用。不
T1893_.45.0831b16: 信坑外更有勝處唯謂此坑是常住法。爾時
T1893_.45.0831b17: 智者内心思量。坑裏穢惡苦惱難居。我要化
T1893_.45.0831b18: 盡然可出坑。於恒沙劫同止坑中不辭勞倦。
T1893_.45.0831b19: 坑人瞋恨反生誹謗。種種示導都無出心。坑
T1893_.45.0831b20: 喩三界。下喩凡夫。諸苦不淨喩五陰身。智者
T1893_.45.0831b21: 喩佛。化喩慈悲。哀衆生難拔喩坑下人天乘。
T1893_.45.0831b22: 已前四諦十二因縁是名二乘。破相六波羅
T1893_.45.0831b23: 蜜縁修十地是名大乘。如是大品華嚴廣分
T1893_.45.0831b24: 別説。又泯道諦及十八空入平等理不思議
T1893_.45.0831b25: 海離於形名是爲佛乘。如思益維摩信力入
T1893_.45.0831b26: 印首楞嚴經等。住眞空理語斷行滅。如江河
T1893_.45.0831b27: 萬流若入大海失本色相。道諦縁修方便淨
T1893_.45.0831b28: 法亦復如是。汝當修集無縁慈悲隨力勸化。
T1893_.45.0831b29: 自勸勸他於身命財爲大乘。故莫生悋惜。爲
T1893_.45.0831c01: 一衆生經多年月設多方便説多佛法。令使
T1893_.45.0831c02: 悟解背生死苦得自在樂。爲多衆生亦復如
T1893_.45.0831c03: 是。是名利他教化衆生。雖有此益勿生一念
T1893_.45.0831c04: 六相之心。譬如幻人爲幻説法。若見我説彼
T1893_.45.0831c05: 受我化則有我人衆生壽者。即是魔心生死
T1893_.45.0831c06: 之心。障礙之心。自纒縛心。汝但發起菩薩
T1893_.45.0831c07: 之心莫生怯弱。譬如百疋之經始緯一絲。雖
T1893_.45.0831c08: 未成疋非不貫攝。得其頭緒即是發趣起作
T1893_.45.0831c09: 之始。漸漸累功自至端疋。利他六度者爲除
T1893_.45.0831c10: 他惱。自行布施持戒忍辱精進定慧等亦復
T1893_.45.0831c11: 如是。先自行道然後化他他即信伏。自造惡
T1893_.45.0831c12: 行教他作善信用語者無有是處。或口勤説
T1893_.45.0831c13: 十二部經方便善巧種種譬喩令人信解。或
T1893_.45.0831c14: 以身勸。自修萬徳一切善業令他倣習。或以
T1893_.45.0831c15: 意勸。思念教導作易解章句。布施衆生令
T1893_.45.0831c16: 他誦持起正信解。名爲利他。説法解釋五乘
T1893_.45.0831c17: 自成辯才淨於口業。善現威儀恭敬禮拜供
T1893_.45.0831c18: 養三寶。勤苦利他自成相好淨於身業。若念
T1893_.45.0831c19: 衆生迷惑忍苦思欲救濟淨於意業。利他令
T1893_.45.0831c20: 衆生淨信反資己身成三眞業。明知利他還
T1893_.45.0831c21: 是自利。雖復利他恒自益己。然受化者非不
T1893_.45.0831c22: 蒙潤。若化百千無數衆生智慧轉増漸成四
T1893_.45.0831c23: 辯。不同財施損減竭盡説法之時不念財食。
T1893_.45.0831c24: 是故世尊説法未曾先説後受供養。教化功
T1893_.45.0831c25: 徳高於須彌深於巨海。以此利他之因當成
T1893_.45.0831c26: 佛果。能如是學名廣大淨心。偈曰
T1893_.45.0831c27:     若見重愚癡 莫説甚深法
T1893_.45.0831c28:     聞者生誹謗 受苦百千劫
T1893_.45.0831c29:     宿世無習氣 聞法疑恐怯
T1893_.45.0832a01:     我見計斷常 未信三世業
T1893_.45.0832a02:     量根授法藥 是名大智人
T1893_.45.0832a03:     心邪無正見 聞法反生瞋
T1893_.45.0832a04:     如蠶吐絲繭 罪業復自纒
T1893_.45.0832a05:     以不聞法故 常爲愛網牽
T1893_.45.0832a06:     一切眞如門 巧用方便起
T1893_.45.0832a07:     凡欲化衆生 愛語令歡喜
T1893_.45.0832a08:     菩薩同體悲 觀他如我己
T1893_.45.0832a09:     柔和善將護 似乳投於水
T1893_.45.0832a10:     或時須多言 有時須寂默
T1893_.45.0832a11:     知時名法師 見面量根力
T1893_.45.0832a12:     若不觀機性 不名具智徳
T1893_.45.0832a13:     冥之於心内 所爲成法則
T1893_.45.0832a14:     有用耎語時 有時須麁鑛
T1893_.45.0832a15:     耎根耎語調 伏強現威猛
T1893_.45.0832a16:     種種調衆生 對治種種境
T1893_.45.0832a17:     如是巧方便 唯有菩薩秉
T1893_.45.0832a18:     凡欲教化人 慈悦勿使瞋
T1893_.45.0832a19:     觸情起毒心 即造地獄因
T1893_.45.0832a20:     無聞非法者 授戒令生人
T1893_.45.0832a21:     且免三塗苦 漸引歸正眞
T1893_.45.0832a22:     爲説四諦法 顯示十二因
T1893_.45.0832a23:     令知生死苦 正趣涅槃門
T1893_.45.0832a24:     有大性欲者 入理爲譚論
T1893_.45.0832a25:     破相十八空 身中無世尊
T1893_.45.0832a26:     五乘漸分化 拔斷無明根
T1893_.45.0832a27:     是名利他義 順教報佛恩
T1893_.45.0832a28: 誡觀佛性不一二非有無含中道不著中法第
T1893_.45.0832a29: 二十八
T1893_.45.0832b01: 既發道心復自他利。須知衆生同有佛性。略
T1893_.45.0832b02: 説十種廣在諸經。一者生死煩惱從眞性起。
T1893_.45.0832b03: 喩如大水本淨湛然爲因風故遂生波動。後
T1893_.45.0832b04: 因大寒乃結成冰。衆生佛性本淨有水。由覺
T1893_.45.0832b05: 觀風波浪生死。貪愛堅固成煩惱氷。欲顯佛
T1893_.45.0832b06: 性者慧火融氷禪定息波。氷液波止水即清
T1893_.45.0832b07: 淨佛性影現。二者如金在礦麁弊無堪。於後
T1893_.45.0832b08: 融銷金始顯現寶中最上無能嫌者。衆生佛
T1893_.45.0832b09: 性在煩惱礦。戒定慧火練出眞性法界之中
T1893_.45.0832b10: 最上無比。三者如牛未産乳血和雜。縁成始
T1893_.45.0832b11: 停構取煎煖乃生醍醐明淨。隨器變色不守
T1893_.45.0832b12: 自性。衆生佛性爲煩惱合如雜血乳。假縁修
T1893_.45.0832b13: 治漸至佛果。發起神通隨衆生變。同類救
T1893_.45.0832b14: 苦不守自性。四者喩如一人行千萬里經多
T1893_.45.0832b15: 屋宿。屋雖多種人是一人。屋喩五陰人喩佛
T1893_.45.0832b16: 性。衆生佛性經五道陰陰雖差別佛性是一。
T1893_.45.0832b17: 人別屋別。故名不一。人常一人。故名不二。
T1893_.45.0832b18: 氷凍未融水即非有。冰消即水。故名非無佛
T1893_.45.0832b19: 性道理。不一不二。非有非無。五者四諦十
T1893_.45.0832b20: 二因縁四等六度三十七品道諦所攝名爲佛
T1893_.45.0832b21: 性。六者四親近法名爲佛性。一親近善知識。
T1893_.45.0832b22: 二親近正法。三親近靜思。四親近如説修。離
T1893_.45.0832b23: 此四法得成佛者無有是處。七者佛性非邊
T1893_.45.0832b24: 中道是也。衆生五陰託佛性起。故名非斷。生
T1893_.45.0832b25: 滅如幻名爲非常。人依五陰乃得修道。陰藉
T1893_.45.0832b26: 神持方能存立。八者離眞妄者名爲佛性。立
T1893_.45.0832b27: 眞辯妄。對妄表眞。若滅妄法眞名不生。佛性
T1893_.45.0832b28: 清淨智不能知。識不能識。九者能説之法顯
T1893_.45.0832b29: 於無説。無説之空亦不可取。故名佛性。十者
T1893_.45.0832c01: 空平寂靜與有亂倶行。體離於形名常顯名
T1893_.45.0832c02: 色。是爲十性。無礙之智與癡凡一如。如眞解
T1893_.45.0832c03: 脱本從凡起。雖有此喩佛性之義唯佛能知。
T1893_.45.0832c04: 略説十種。廣恐文繁汝能觀解。名眞淨心。偈
T1893_.45.0832c05:
T1893_.45.0832c06:     一切諸衆生 平等有佛性
T1893_.45.0832c07:     佛性雜煩惱 塵染未清淨
T1893_.45.0832c08:     戒定除客塵 即離生死徑
T1893_.45.0832c09:     性隱名生死 性顯名賢聖
T1893_.45.0832c10:     五陰雖流轉 佛性本來定
T1893_.45.0832c11:     欲知佛性者 勵己修八正
T1893_.45.0832c12:     初發道意走覓道 心邪曲見未正直
T1893_.45.0832c13:     江南江北求菩提 菩提共行不相識
T1893_.45.0832c14:     身外覓訪既疲勞 一處靜思頓止息
T1893_.45.0832c15:     忽然醒悟覺少分 乃知菩提身中匿
T1893_.45.0832c16:     解煩惱性空如幻 未死不久自窮極
T1893_.45.0832c17:     涅槃生死同一如 道理不二亦不即
T1893_.45.0832c18:     若能明了根塵法 長養無礙神通翼
T1893_.45.0832c19:     觀察五陰假縁生 自性本來包十方
T1893_.45.0832c20: 誡觀智差別福田不等法第二十九
T1893_.45.0832c21: 已起大心修自他利兼觀佛性。此是因相。次
T1893_.45.0832c22: 須觀果。果是佛智。經云。滿大千界衆生智
T1893_.45.0832c23: 不及一須陀洹智。世界須陀洹智不及一斯
T1893_.45.0832c24: 陀含智。世界斯陀含智不及一阿那含智。世
T1893_.45.0832c25: 界阿那含智不及一阿羅漢智。世界阿羅漢
T1893_.45.0832c26: 智不及一辟支佛智。滿十方世界辟支佛智
T1893_.45.0832c27: 不及一種性菩薩智。如是節級不及一十地
T1893_.45.0832c28: 菩薩智。滿十地菩薩智不及如來一念之智。
T1893_.45.0832c29: 是故世尊智慧大海恒沙大士咸共思量不知
T1893_.45.0833a01: 如來擧足之事。是故汝當一心精進求佛智
T1893_.45.0833a02: 慧。若以飮食衣服臥具湯藥施一世界凡夫
T1893_.45.0833a03: 衆生。不及布施一須陀洹。布施世界須陀
T1893_.45.0833a04: 洹不及一斯陀含。乃至節級不及一辟支佛。
T1893_.45.0833a05: 不如供養一種性菩薩。節級乃至不如初地
T1893_.45.0833a06: 聖人二地三地四五六七八九十地。布施此
T1893_.45.0833a07: 諸三賢十聖滿足一劫不及供養如來一食果
T1893_.45.0833a08: 報。何以故。如來有大智慧故。消諸天世人供
T1893_.45.0833a09: 養恭敬。智慧多故。消於多供。無一智慧地
T1893_.45.0833a10: 上水葉尚不得消。何況人食。汝當領解誡之
T1893_.45.0833a11: 本意。修習淨戒莫令缺犯。以戒淨故易得禪
T1893_.45.0833a12: 定。定心清淨發生智慧。福徳具足成五分法
T1893_.45.0833a13: 身一切種智。諸佛智力今更略説。十方世界
T1893_.45.0833a14: 一時細雨經多年月一瞬眼頃悉知滴數。十
T1893_.45.0833a15: 方江海總知斛斗。十方鐵圍須彌大地普知
T1893_.45.0833a16: 斤兩。法界刹土爾許塵數或遍虚空界衆生
T1893_.45.0833a17: 心行悉知善惡。一一衆生知某劫作佛。十方
T1893_.45.0833a18: 山海天地日月置於掌中遊行世界。帝釋梵
T1893_.45.0833a19: 王不覺來去。十方水火吸著口中水不滅火。
T1893_.45.0833a20: 火不損口。若欲具説不可窮盡。如是神力從
T1893_.45.0833a21: 五停觀生。從三十七品生。從四無量心生。從
T1893_.45.0833a22: 六波羅蜜生。從大乘十地生。是名諸佛智力
T1893_.45.0833a23: 神力。從斷財色五停觀生。因起已來諸行次
T1893_.45.0833a24: 第至今佛地。即是此誡始終説相。菩薩別行
T1893_.45.0833a25: 前後階位如華嚴説。汝可發起慈悲種子布
T1893_.45.0833a26: 衆生田。恭敬種子置三寶田。福智芽生乃成
T1893_.45.0833a27: 佛樹。蔭覆法界十方華敷結無上果。從發道
T1893_.45.0833a28: 心畢至究竟其間功用悉名智障。到如來地
T1893_.45.0833a29: 二障永盡。反望生死如幻如夢本無眞實。誑
T1893_.45.0833b01: 惑癡人唯佛正覺。故稱遍知。汝今應取如來
T1893_.45.0833b02: 智海。勇猛修入名決定淨心。偈曰
T1893_.45.0833b03:     大千世界人 自謂根性利
T1893_.45.0833b04:     悉集共思量 不及信行者
T1893_.45.0833b05:     世界信行人 衆議出情端
T1893_.45.0833b06:     多時共思議 不及須陀洹
T1893_.45.0833b07:     世界須陀洹 議論共宣譚
T1893_.45.0833b08:     見解之慧力 不及斯陀含
T1893_.45.0833b09:     節級辟支佛 節級十地人
T1893_.45.0833b10:     節級智差別 不及如來身
T1893_.45.0833b11:     布施節級聖 果報節級大
T1893_.45.0833b12:     布施十地聖 不及佛田最
T1893_.45.0833b13:     是故汝當知 佛智最窮深
T1893_.45.0833b14:     福田難思議 信者名淨心
T1893_.45.0833b15: 誡觀内行密修囑付殷勤受持法第三十
T1893_.45.0833b16: 告慈忍。父母七生師僧累劫。義深恩重。愚
T1893_.45.0833b17: 者莫知。汝始入道方復別師。旦暮念汝。汝思
T1893_.45.0833b18: 吾否。彼若依止得好人日夜有宜。如無善匠
T1893_.45.0833b19: 心何所寄。汝既出家受如來戒。失意之間長
T1893_.45.0833b20: 劫受苦。今時末法衆生心薄背恩絶義。易厭
T1893_.45.0833b21: 師僧樂獨遊居。適情自在。恐不如法墮於惡
T1893_.45.0833b22: 道。無那纒懷撰製斯誡。略述近標表宣人事。
T1893_.45.0833b23: 諸餘部帙大家共知。當道經論汝應自有。大
T1893_.45.0833b24: 乘要義率土咸同。更欲顯示恐卷軸繁滋。直
T1893_.45.0833b25: 洗汝心猶過千句。汝可如渇得水隨飮莫齰
T1893_.45.0833b26: 靜處披讀。何勞他見。我之微意汝未能知。縱
T1893_.45.0833b27: 使世人亦不諳悉。唯有天眼者證知我心。汝
T1893_.45.0833b28: 可依行。終不謟誤。何故靜尋不令人看。唯
T1893_.45.0833b29: 聖與聖物以群分。愚智別類。方以類聚。今時
T1893_.45.0833c01: 學者意見差殊迭相是非。破他自譽。讃己毀
T1893_.45.0833c02: 人。邪情怪笑。無急之語競共書持。要切之言
T1893_.45.0833c03: 賤而輕薄。欲得廣知不欲廣行。願多達解衆
T1893_.45.0833c04: 中獨出。規貪虚響聰明聲息背捨身心。野偸
T1893_.45.0833c05: 名利。三塗即至終無免期。經云。譬如一日挑
T1893_.45.0833c06: 千人眼。如是日日挑多眼睛。此人實行罪重
T1893_.45.0833c07: 於前。爲此避護唯汝自知。非是誡中多有過
T1893_.45.0833c08: 失。世有難語並語壞彼語華綺語越理語袞
T1893_.45.0833c09: 語番語牒語迷人語惱亂語差悶語。今時後
T1893_.45.0833c10: 生專學此語。在前解者欺未解者。直習戲論
T1893_.45.0833c11: 何關修道。口勞神疲心無一潤。煩惱更増吾
T1893_.45.0833c12: 我轉大。一生勤苦損功無福。意在名利未詳
T1893_.45.0833c13: 淨心。假名得利。何由可消。如大猛火難受難
T1893_.45.0833c14: 近。又復如法語易解語身心語戒律語要切
T1893_.45.0833c15: 語離罪語治障道語入理語成就語。若見如
T1893_.45.0833c16: 是等語即拍手大笑眼不欲視。何況受持。汝
T1893_.45.0833c17: 當緩尋字字思量。一字之中含無量義。若直
T1893_.45.0833c18: 讀之少時即遍。依誡起行。一生不徹貴在快
T1893_.45.0833c19: 行。不在快讀。手執眼看宜應垂涙。生難遭想
T1893_.45.0833c20: 如見世尊。何以故。宣揚勸發順聖道故。教汝
T1893_.45.0833c21: 淨心趣菩提故。凡經論誡義有二種。一者順
T1893_.45.0833c22: 理。如來祕藏空平等法泯相入眞。沖玄密境
T1893_.45.0833c23: 補處莫知。二乘不測。是名順理。二者文義易
T1893_.45.0833c24: 解讀時滑利。或作偈頌美妙悦心名爲順情。
T1893_.45.0833c25: 相欲似淺因斯入深。廢見皆是。立見悉非。譬
T1893_.45.0833c26: 如大海初入沒踝漸進無涯底不可得。如七
T1893_.45.0833c27: 日嬰兒未消上饌。庸野田人豈乘輦輿。未食
T1893_.45.0833c28: 便餐必被噎塞。非乘強乘智者呵責。但佛法
T1893_.45.0833c29: 大海無智莫入。寶臺千仞非階莫升。始入道
T1893_.45.0834a01: 門未修戒定越學空宗佛不隨喜。積世鄙夫
T1893_.45.0834a02: 輒持國璽。王若見者必當重罰。要從五停除
T1893_.45.0834a03: 惱證聖。今此誡者體無華巧。愍汝情深指事
T1893_.45.0834a04: 約勒。又恨冐沾師首愚於教訓。故遣苦切入
T1893_.45.0834a05: 心之語。如對面言。成汝道行既自知已。轉教
T1893_.45.0834a06: 同學及餘智者。吾甚疾劣。宿不保安。儻不見
T1893_.45.0834a07: 汝此當遺囑旨不殷勤。如誡淨心
T1893_.45.0834a08: 淨心誡觀卷下
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