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淨心戒觀法 (No. 1893_ 道宣撰 ) in Vol. 45

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T1893_.45.0819a22:
T1893_.45.0819a23:
T1893_.45.0819a24:   No.1893
T1893_.45.0819a25:
T1893_.45.0819a26: 淨心誡觀法序
T1893_.45.0819a27:  餘杭郡沙門釋元照述 
T1893_.45.0819a28: 太近至易無如自心。入死出生了不知覺。其
T1893_.45.0819a29: 體明瑩其量包容。故使一迷遽生諸法。其猶
T1893_.45.0819b01: 寶鑑因明而像生。又若長川縁澄而波動。謂
T1893_.45.0819b02: 心異物爲物轉心。吸攬塵縁積成勞結。淪歴
T1893_.45.0819b03: 諸有沈屈己靈。餘趣無知。人倫尠學。縱令聽
T1893_.45.0819b04: 習多墮邪癡。奔逐名聞封著知解。至有江南
T1893_.45.0819b05: 江北走覓菩提。曲見邪心未嘗正直。野猿騰
T1893_.45.0819b06: 躍家犬遲迴。勞我聖師提耳垂誨。曲留妙藥
T1893_.45.0819b07: 的指病根。嚢括兩乘津通萬行。託彼親度用
T1893_.45.0819b08: 表弘慈。囑使竊闚特彰祕勝。深訶講論苦勉
T1893_.45.0819b09: 修治。然古徳傳通雙弘教觀。諸部則以教開
T1893_.45.0819b10: 解。斯文乃以觀示修。既非無目而遊。豈是數
T1893_.45.0819b11: 他之寶。須信。從眞起妄擧體現前。達妄即眞
T1893_.45.0819b12: 不從他得。淨心之要。覽者宜知
T1893_.45.0819b13:
T1893_.45.0819b14:
T1893_.45.0819b15: 淨心誡觀法
T1893_.45.0819b16:
T1893_.45.0819b17:  終南山沙門釋道宣撰 
T1893_.45.0819b18: 敬禮三寶藏 薩婆若法身 隨力誡初學
T1893_.45.0819b19: 惟聖哀愍聽
T1893_.45.0819b20: 時在隨州興唐伽藍。夏安居撰令送泰山靈
T1893_.45.0819b21: 巖寺付慈忍受持。凡三十篇。如右
T1893_.45.0819b22: 釋名篇第一 序宗篇第二 五停篇第三 
T1893_.45.0819b23: 挍量篇第四 自慶篇第五 善根篇第六 
T1893_.45.0819b24: 破戒篇第七 邪命篇第八 誑佛篇第九 
T1893_.45.0819b25: 造過篇第十 解脱篇第十一 食縁篇第十
T1893_.45.0819b26: 二 流轉篇第十三 不動篇第十四 過患
T1893_.45.0819b27: 篇第十五 心濁篇第十六 二報篇第十七
T1893_.45.0819b28:  結使篇第十八 縁生篇第十九 安般篇
T1893_.45.0819b29: 第二十 相資篇二十一 因果篇二十二 
T1893_.45.0819c01: 止劫篇二十三 一諦篇二十四 心行篇二
T1893_.45.0819c02: 十五 菩提篇二十六 教化篇二十七 佛
T1893_.45.0819c03: 性篇二十八 福田篇二十九 受持篇三十
T1893_.45.0819c04: 淨心誡觀法五字釋名法篇第一
T1893_.45.0819c05: 淨心者。於汝現行煩惱諸部過患。教修對治。
T1893_.45.0819c06: 令汝即時隨分解脱。垢染漸滅。心轉明淨。發
T1893_.45.0819c07: 生定慧。起於大乘清淨信心。趣向菩提種性
T1893_.45.0819c08: 住處。以今微因後感當果。是故教汝察病對
T1893_.45.0819c09: 治。興隆功業。修入信境。成決定根力。其三賢
T1893_.45.0819c10: 十聖無垢妙覺四十二地空宗眞理。唯可知
T1893_.45.0819c11: 聞影像麁相。下地凡夫力所未及。亦未能行。
T1893_.45.0819c12: 今唯使汝淨除業鏡客塵&T030351;等。見汝身中少
T1893_.45.0819c13: 分佛性。汝可飮服般若甘露洗蕩蓋纒漸顯
T1893_.45.0819c14: 淨心。心若清淨令衆生界淨。衆生既淨則佛
T1893_.45.0819c15: 土淨。始除煩惱令戒清淨。戒既完具定復清
T1893_.45.0819c16: 淨。以戒定淨令智慧淨。智既淨已顯自身源。
T1893_.45.0819c17: 有此義故名爲淨心。已下諸篇治過雖別同
T1893_.45.0819c18: 名淨心。誡者。令汝識知對治初門。先除麁染
T1893_.45.0819c19: 根本惡業。知病知藥守心愼口。勵己修道離
T1893_.45.0819c20: 過患故名誡。觀者。察義。觀察此誡與佛法相
T1893_.45.0819c21: 應不相應及障道過患名字句偈。審諦思量。
T1893_.45.0819c22: 如實解心得誡本意。又能隨順止觀二門。此
T1893_.45.0819c23: 二法者定始慧初。生長一切禪支道品。故名
T1893_.45.0819c24: 觀。法者。即此誡文首軸次第。慇懃曉示。欲使
T1893_.45.0819c25: 禁斷煩惱止諸惡業。加行勝進住不退心。故
T1893_.45.0819c26: 名爲法。下諸篇中皆有此淨心誡觀法五義。
T1893_.45.0819c27: 當須知之
T1893_.45.0819c28: 誡觀序宗法第二
T1893_.45.0819c29: 夫欲修道於三業中先斷財色二種。若不貪
T1893_.45.0820a01: 財即無諂諍。若不貪色即無熱惱。經云。背
T1893_.45.0820a02: 捨離欲順菩提分。當修身觀精勤一心除世
T1893_.45.0820a03: 貪愛。制伏垢惱令心清淨。以斷財色成無漏
T1893_.45.0820a04: 善根。薫本識中成無貪種子。漸盡惑染入賢
T1893_.45.0820a05: 聖位。今見解法人等仍貪財色長養結使。與
T1893_.45.0820a06: 諸漏相應。惡業繋縛墜三惡道。經云。既非道
T1893_.45.0820a07: 人。又非白衣。無所名也。多求利故專習唇吻
T1893_.45.0820a08: 莊補華綺。戲論諍訟遞相謗嫉。三毒轉疆。煩
T1893_.45.0820a09: 惱増長沈淪苦海。知而故犯。無解脱時。千佛
T1893_.45.0820a10: 出世不見不聞。以是因縁地獄罪畢受惡龍
T1893_.45.0820a11: 身。爲盜佛衣食破戒瞋垢所得惡果。如盲龍
T1893_.45.0820a12: 經説。即知解義不救業苦。汝宜依誡如説修
T1893_.45.0820a13: 行。隨病對治隨分解脱。不可口言而得清淨。
T1893_.45.0820a14: 三毒五結。何者偏重。先治重者輕即自差。披
T1893_.45.0820a15: 戒定鎧摧心魔賊。一切苦因果財色爲本。一
T1893_.45.0820a16: 切樂因果戒定爲本。然此因果悉在衆生心
T1893_.45.0820a17: 微塵中。何故不禁餘過先誡財色。大乘經云。
T1893_.45.0820a18: 八萬四千障道罪業悉因財色以爲根本。何
T1893_.45.0820a19: 以故。十方衆生無始已來爲財相殺者過微
T1893_.45.0820a20: 塵數。爲色相殺者數復過是。道俗二流爲於
T1893_.45.0820a21: 財色。今現有一百二十六大地獄中。受千萬
T1893_.45.0820a22: 種苦。經無量劫始入畜生餓鬼。緇素二人同
T1893_.45.0820a23: 爲財色之所傷害。初持後犯。能免者稀。若
T1893_.45.0820a24: 有斷者名菩薩行。名眞持戒。名爲賢士。名佛
T1893_.45.0820a25: 弟子。財色二事相欲似輕感罪尤重。河沙誑
T1893_.45.0820a26: 惑由財色起。此之二過能壞君臣師徒夫婦
T1893_.45.0820a27: 等。亦壞内外親族朋友知識。若離財色更無
T1893_.45.0820a28: 世間。人天脱苦聖凡同讃。諸漏滅盡進至佛
T1893_.45.0820a29: 果。爲此先誡財色二種。因色生憍。因財生
T1893_.45.0820b01: 悋。憍而且悋雖有餘徳亦不足觀。先斷財色。
T1893_.45.0820b02: 使功行成立。後聽經論。即是入道次第也。言
T1893_.45.0820b03: 逆行疾。故名淨心。偈曰
T1893_.45.0820b04:     煩惱如河沙 先斷惡二種
T1893_.45.0820b05:     一財二是色 死時神不恐
T1893_.45.0820b06:     吉羅須護持 況言犯四重
T1893_.45.0820b07:     三聚戒清淨 布薩心喜踊
T1893_.45.0820b08:     鄙夫愛財色 誡汝斷貪著
T1893_.45.0820b09:     由財三世苦 因色入火鑵
T1893_.45.0820b10:     色能障聖道 財能令行薄
T1893_.45.0820b11:     審諦自看心 知貪是狂錯
T1893_.45.0820b12:     智避如火坑 頑愚不嫌惡
T1893_.45.0820b13:     若犯當悔除 除已更勿作
T1893_.45.0820b14:     一切有形類 終歸填溝壑
T1893_.45.0820b15:     持戒禁情苦 後受大安樂
T1893_.45.0820b16: 誡觀五停心觀法第三
T1893_.45.0820b17: 五妄想者。如除刺樹先斷其根。故修五停觀
T1893_.45.0820b18: 息五過。止不令起。故名停心觀。因修此觀現
T1893_.45.0820b19: 惱不行。得小解脱所由之處。戒定調柔漸證
T1893_.45.0820b20: 神通名大解脱。十障滅盡名眞解脱。莫不因
T1893_.45.0820b21: 今五停觀法。如是修入名爲淨心。偈曰
T1893_.45.0820b22:     自知欲情多 一向觀不淨
T1893_.45.0820b23:     背捨得解脱 欲竭即得定
T1893_.45.0820b24:     若當逐講論 念欲轉熾盛
T1893_.45.0820b25:     是即非對治 下道入險徑
T1893_.45.0820b26:     自知瞋恚多 一向修慈悲
T1893_.45.0820b27:     毒火得清涼 成就善律儀
T1893_.45.0820b28:     若當逐講論 非治徒勞疲
T1893_.45.0820b29:     貪瞋更増長 重被煩惱覉
T1893_.45.0820c01:     自知愚癡多 諦觀十二因
T1893_.45.0820c02:     始悟輪迴苦 了知無我人
T1893_.45.0820c03:     若當逐講論 見諍終日喧
T1893_.45.0820c04:     放本求枝葉 不能拔斷根
T1893_.45.0820c05:     自知我慢多 諦觀十八界
T1893_.45.0820c06:     方得無人解 吾我病即差
T1893_.45.0820c07:     若當逐講論 反益三塗債
T1893_.45.0820c08:     計我常求勝 名利自杻械
T1893_.45.0820c09:     自知亂想多 常數出入息
T1893_.45.0820c10:     覺觀漸得成 加我戒定力
T1893_.45.0820c11:     若當逐講論 喧塵未能息
T1893_.45.0820c12:     遞互相是非 何時滅事識
T1893_.45.0820c13: 此是毘曇中七方便法。五停觀成名第一方
T1893_.45.0820c14: 便。自餘別相念處・總相念處・暖法・頂法・忍
T1893_.45.0820c15: 法・世第一法・名七方便。觀行成就得須陀洹
T1893_.45.0820c16: 果。若初入道大小乘人通修此觀。偈曰
T1893_.45.0820c17:     何因説五停 復不逐講經
T1893_.45.0820c18:     抱疾説藥方 祇欲取聲名
T1893_.45.0820c19:     凡夫貪利養 無心治忘情
T1893_.45.0820c20:     若修五停觀 決定修道成
T1893_.45.0820c21: 何故令修五停觀法止逐講論。有二要法。一
T1893_.45.0820c22: 者佛教次第入道對治鹿重煩惱。二者見解
T1893_.45.0820c23: 法義人。知而故犯。不畏佛戒。不修威儀。五篇
T1893_.45.0820c24: 淨戒悉皆破盡。見他持戒復起憎謗。唯貪財
T1893_.45.0820c25: 色。瞋惱鬪諍慳嫉憍慢。無漸無愧。身壞命終
T1893_.45.0820c26: 必墮地獄畜生餓鬼經歴多劫。當觀此事現
T1893_.45.0820c27: 前驗知。故修五停止過。起道順佛教。故名
T1893_.45.0820c28: 爲淨心。偈曰
T1893_.45.0820c29:     貪如豺狼性 瞋如惡龍心
T1893_.45.0821a01:     壞法故毀禁 汚戒犯姦
T1893_.45.0821a02:     識法望除毒 反更作罪深
T1893_.45.0821a03:     造業心無悔 命過就刀林
T1893_.45.0821a04:     墮大無間獄 佛性歴劫沈
T1893_.45.0821a05:     如職除名罰 失勢不堪任
T1893_.45.0821a06:     云何破戒口 噉人食憍恣
T1893_.45.0821a07:     云何破戒手 受人財物施
T1893_.45.0821a08:     云何破戒身 坐臥好床褥
T1893_.45.0821a09:     云何破戒業 受他禮己足
T1893_.45.0821a10:     云何破戒行 默受稱揚讃
T1893_.45.0821a11:     若犯此五事 諸天共悲歎
T1893_.45.0821a12: 佛教新受戒者五年學律。然後學經。律有五
T1893_.45.0821a13: 部。一四分。二五分。三十誦。四僧祇。五解脱。
T1893_.45.0821a14: 此五部律同一毘尼大藏。文相廣博卒難悉
T1893_.45.0821a15: 識。今欲知者財色爲宗。能斷財色即名奉律。
T1893_.45.0821a16: 禁戒清淨發生定慧成就聖道。知律綱要故
T1893_.45.0821a17: 名淨心。偈曰
T1893_.45.0821a18:     五部戒律中 宗要斷財色
T1893_.45.0821a19:     修禪觀不淨 對治自忍抑
T1893_.45.0821a20:     林野歎死屍 内心懷悲惻
T1893_.45.0821a21:     我身會當然 貪熱即時息
T1893_.45.0821a22:     三毒甚強盛 摧之用智力
T1893_.45.0821a23:     衣求破弊衣 食即一坐食
T1893_.45.0821a24:     常行平等心 淨意恒質直
T1893_.45.0821a25:     若不能如此 袈裟覆荊棘
T1893_.45.0821a26: 聖教萬差爲根性不同。病藥衆多愚者致惑。
T1893_.45.0821a27: 雖用功力非正對治。妄貪名利更増塵垢。是
T1893_.45.0821a28: 以先修五停後學講論。知道次第名爲淨心。
T1893_.45.0821a29: 偈曰
T1893_.45.0821b01:     世人習多聞 未曾行一分
T1893_.45.0821b02:     妄情取妄法 諍競起紛紜
T1893_.45.0821b03:     入道依次第 戒定自資薫
T1893_.45.0821b04:     淨命如迦葉 勿得同六群
T1893_.45.0821b05: 誡觀末法中校量心行法第四
T1893_.45.0821b06: 凡夫解義皆因聽學。爲知法人身犯四重。畜
T1893_.45.0821b07: 八不淨財。食噉俗饌。無羞無恥。知而故犯。不
T1893_.45.0821b08: 畏後世。是故令汝校量心行。先淨禁戒後方
T1893_.45.0821b09: 聽經。汝用五誡得名淨心。古者大徳講華嚴
T1893_.45.0821b10: 經唯一卷疏。於後法師作三卷疏。今時講者
T1893_.45.0821b11: 十地一品出十卷疏。各逞功能競顯華詞。文
T1893_.45.0821b12: 字浩博寄心無所。然文者當體即義。何須人
T1893_.45.0821b13: 語。今時愚人竟求於名不求於法。法尚不可
T1893_.45.0821b14: 著。何況著文字。法離文字。言語斷故。大集經
T1893_.45.0821b15: 云。經文是一講者異説。各恃己見壞亂正
T1893_.45.0821b16: 法。天神瞋故三災倶起。以是因縁佛法淡薄。
T1893_.45.0821b17: 如一斛水解一升酪。看似酪色食即無味。諦
T1893_.45.0821b18: 思講論人情測佛。佛智境界豈人能測。如是
T1893_.45.0821b19: 審察名爲淨心。偈曰
T1893_.45.0821b20:     敷演説法師 二種陞高座
T1893_.45.0821b21:     一者福無量 二者離罪過
T1893_.45.0821b22:     慈心成就人 法施勝財貨
T1893_.45.0821b23:     瞋垢是非他 棘刺上坐臥
T1893_.45.0821b24:     有漏爲基堵 無明作根本
T1893_.45.0821b25:     解經不除毒 法師自傷損
T1893_.45.0821b26:     賊心求名利 怱怱未思忖
T1893_.45.0821b27:     嬰孩欲登梯 先須戒足隱
T1893_.45.0821b28:     學士聰明者 擧動多輕躁
T1893_.45.0821b29:     或有錯解義 邪見復顛倒
T1893_.45.0821c01:     是故定治動 七覺中法要
T1893_.45.0821c02:     定慧平等修 種智得微妙
T1893_.45.0821c03:     世尊在世時 唯教修出離
T1893_.45.0821c04:     習善莫生足 少惡即遠避
T1893_.45.0821c05:     念念觀無常 勤修眞對治
T1893_.45.0821c06:     寂慮學禪那 何須著文字
T1893_.45.0821c07: 何因世尊在世時悉得聖道及生天中。依次
T1893_.45.0821c08: 而學不越毘尼入道有方。五年習戒。夜則修
T1893_.45.0821c09: 定攝心守境。安處林野不畜餘食。少欲慚愧
T1893_.45.0821c10: 一心諦觀無常不淨。離諸調戲意不散亂。擧
T1893_.45.0821c11: 動進止恒令淨潔。無惡姿容。先意問訊。以是
T1893_.45.0821c12: 善縁悉得道迹。汝能一心依此學者名爲淨
T1893_.45.0821c13: 心。偈曰
T1893_.45.0821c14:     正法證道時 淨法調衆生
T1893_.45.0821c15:     隨事秉羯磨 除垢獲三明
T1893_.45.0821c16:     像法盡至末 羯磨廢不行
T1893_.45.0821c17:     雖復似和合 集則起鬪諍
T1893_.45.0821c18:     凡是諸經律 甘露亦毒藥
T1893_.45.0821c19:     解服百疹瘳 不消病發作
T1893_.45.0821c20:     知法不向心 解經行轉薄
T1893_.45.0821c21:     棄捨戒定業 文字處起著
T1893_.45.0821c22:     所以韻句撰 讀時心歡樂
T1893_.45.0821c23:     靜坐好思量 觀察自忖度
T1893_.45.0821c24:     何縁重頌偈 文少義廣博
T1893_.45.0821c25:     依戒益汝身 信受勿疑惡
T1893_.45.0821c26:     或見他毀罵 輕賤心漠漠
T1893_.45.0821c27:     此約大乘教 與理不違錯
T1893_.45.0821c28: 誡觀六難自慶修道法第五
T1893_.45.0821c29: 一者萬類之中人身難得。如提謂經説。今得
T1893_.45.0822a01: 人身難於龜木。二者雖得人身中國難生。此
T1893_.45.0822a02: 土即當邊地之中具足大乘正法經律。三者
T1893_.45.0822a03: 雖有正法信樂復難。今隨力信不敢疑謗。四
T1893_.45.0822a04: 者人身難具。今受男形根無殘缺。相貌成就。
T1893_.45.0822a05: 五者雖具男形六根無缺。五欲纒染出家甚
T1893_.45.0822a06: 難。今得割愛出家修道披著佛衣受佛淨戒。
T1893_.45.0822a07: 六者雖受禁戒隨戒甚難。汝可於戒律中尊
T1893_.45.0822a08: 重愛樂慚愧愼護。於此六事若不觀察即便
T1893_.45.0822a09: 放逸深障聖道。既超六難。常應喜慶。難得已
T1893_.45.0822a10: 得。得已莫失。如是思量名爲淨心。偈曰
T1893_.45.0822a11:     世有六種難 難得已得具
T1893_.45.0822a12:     勤修戒定慧 善解名味句
T1893_.45.0822a13:     是故學大乘 問即須知處
T1893_.45.0822a14:     受他檀越食 飽腹無智慮
T1893_.45.0822a15:     無智長貪瞋 不能如法住
T1893_.45.0822a16:     犯禁毀戒足 命終生四趣
T1893_.45.0822a17: 誡觀世相如夢修出世善根法第六
T1893_.45.0822a18: 云何方便能令衆生離苦出世。但愚人貪愛
T1893_.45.0822a19: 我即不貪。何者是名世愚貪愛。所謂官榮封
T1893_.45.0822a20: 賞・車馬・庫藏・臺觀・園林・采女・音樂・上服・美
T1893_.45.0822a21: 饌・遊戲・射獵・宴會倡伎嫁娶賓席恃怙族
T1893_.45.0822a22: 姓。追朋逐勢。三軍列陣。前鋒精鋭謀策將略。
T1893_.45.0822a23: 果毅傷殺。平殄除蕩快意適情。攻城破柵收
T1893_.45.0822a24: 縛簿歛刀筆。豪侠意志建立俗藝醫方工巧。
T1893_.45.0822a25: 居積攝歛奠祭。以要言之如此。衆多世務無
T1893_.45.0822a26: 量。殺害・飮酒・噉肉・鬪諍・勝負・怨讎・熱惱・悲
T1893_.45.0822a27: 喜・安危・吉凶・禍福。能於此中悉捨離者名眞
T1893_.45.0822a28: 修道出世人也。衆生迷倒於此世事謂是眞
T1893_.45.0822a29: 法。不知無數劫來生死大苦。身壞命終墮三
T1893_.45.0822b01: 惡道。恒河沙劫受大燒煮。雖遭此苦仍於生
T1893_.45.0822b02: 死貪著無厭。迭相承習迷惑塵境。皆由未値
T1893_.45.0822b03: 善導未聞正法。汝今既聞。如聞修學名爲淨
T1893_.45.0822b04: 心。偈曰
T1893_.45.0822b05:     凡夫狂癡性 所見常不正
T1893_.45.0822b06:     資養三毒身 貪瞋轉増盛
T1893_.45.0822b07:     未觀屍穢形 持糞如行屏
T1893_.45.0822b08:     常遊違順境 詐僞起諂佞
T1893_.45.0822b09:     實無常我樂 妄見常我淨
T1893_.45.0822b10:     罪業顛倒故 恒遊諸險徑
T1893_.45.0822b11:     智者如實解 慧命心決定
T1893_.45.0822b12:     觀世如夢幻 窮眞道成聖
T1893_.45.0822b13: 誡觀破戒僧尼不修出世法第七
T1893_.45.0822b14: 僧尼破戒者。所謂畜養奴婢僮僕牛驢車乘。
T1893_.45.0822b15: 田宅種植・園林・華果・金銀・粟白・屏風・氈被・
T1893_.45.0822b16: 好枕・細席箱匱盆盆銅器盤椀・上好三衣・牙
T1893_.45.0822b17: 床坐褥房舍退屋・厨庫碓磨脂麺藥酒雜鮭
T1893_.45.0822b18: 醤酢。異種口味王公貴重。多人顧識。生縁富
T1893_.45.0822b19: 貴數過親舊。餉送吊問。申訴衙府。身爲衆首
T1893_.45.0822b20: 門徒彊盛。講説相難。好喜音樂。常居一寺
T1893_.45.0822b21: 評量僧事。迭相擯罰。借問旱潦豐儉盜賊水
T1893_.45.0822b22: 火毒獸之事。經過酒店市纒屠膾獵射之家。
T1893_.45.0822b23: 親友婦女琴瑟詩賦圍碁雙陸。讀外書典。高
T1893_.45.0822b24: 語大笑。嫌恨諍竟。飮酒食肉。綾羅衣服五色
T1893_.45.0822b25: 鮮明。勤剃鬚髮。爪利如鋒。畜八不淨財寶
T1893_.45.0822b26: 富足。於此等事貪求愛著。積聚不離名眞破
T1893_.45.0822b27: 戒。經云。此等比丘名禿居士。名披袈裟賊。
T1893_.45.0822b28: 名禿獵師。名三塗人。名無羞人。名一闡提。名
T1893_.45.0822b29: 謗三寶。名害一切檀越眼目。名生死種子。名
T1893_.45.0822c01: 障聖道。遠離此等十種惡名即爲淨心。偈曰
T1893_.45.0822c02:     可怪凡夫人 積聚貪瞋癡
T1893_.45.0822c03:     破戒無羞恥 輕賤木叉珍
T1893_.45.0822c04:     追求忙如火 種植渉艱辛
T1893_.45.0822c05:     教他多布施 自捨若抽筋
T1893_.45.0822c06:     傲慢善知識 恃怙膿血身
T1893_.45.0822c07:     放逸著五欲 何時出苦津
T1893_.45.0822c08:     衣貪五色服 食貪常飽肚
T1893_.45.0822c09:     捨靜入憒閙 經戒未曾覩
T1893_.45.0822c10:     拔草復掘地 漑灌治園圃
T1893_.45.0822c11:     生業過俗人 瓮匱居三五
T1893_.45.0822c12:     唯憂財不足 鎖門牢閉戸
T1893_.45.0822c13:     高聲大語笑 諂慢心未普
T1893_.45.0822c14:     毀犯四重禁 觝突兇如虎
T1893_.45.0822c15:     身壞永沈淪 罪畢生夷虜
T1893_.45.0822c16:     可念衆生狂 癡暗無慧光
T1893_.45.0822c17:     但貪目前利 不見當來殃
T1893_.45.0822c18:     出家望靜樂 返爲馳逐忙
T1893_.45.0822c19:     抱財忽命終 道俗竟分張
T1893_.45.0822c20:     惡性如蛇蝎 惡貪如豺狼
T1893_.45.0822c21:     剃頭無實徳 高容返自傷
T1893_.45.0822c22:     隱罪求名聞 不畏利養瘡
T1893_.45.0822c23:     白衣修戒施 壽盡生天堂
T1893_.45.0822c24:     沙門倒慳惜 不觀空無常
T1893_.45.0822c25:     唯知造惡業 觸事皆面牆
T1893_.45.0822c26:     破戒違經律 無慚故覆藏
T1893_.45.0822c27:     我作還我受 三塗遣誰當
T1893_.45.0822c28:     雖無我人法 善惡亦不亡
T1893_.45.0822c29:     三界輪迴苦 六道生死長
T1893_.45.0823a01:     如是諸惡過 謹愼好思量
T1893_.45.0823a02:     願斷相續因 持心如金剛
T1893_.45.0823a03:     定水洗煩惱 戒城自遮防
T1893_.45.0823a04:     徳如螺髻梵 去處見西方
T1893_.45.0823a05: 誡觀外現威儀内起邪命法第八
T1893_.45.0823a06: 邪命者。所謂淨治住處。嚴飾道場。羅列旛華
T1893_.45.0823a07: 及諸道具。數爲洗剃。常帶袈裟。覆膞靴履。威
T1893_.45.0823a08: 儀齊整。緩行直進。下聲軟語。或復靜默閉目
T1893_.45.0823a09: 低頭。衣鉢隨身執著律相。然其内心常求名
T1893_.45.0823a10: 利。望他請喚恭敬尊重。進戒度人強爲師首。
T1893_.45.0823a11: 處在徒衆希他依止。設解經律問時生難。性
T1893_.45.0823a12: 多嫌恨惡眼視人。少見侵觸不受其懺。口若
T1893_.45.0823a13: 發言喜説機刺。嫉他得利如火燒心。情塵意
T1893_.45.0823a14: 垢曾未除遣。雖坐繩床起惡覺觀。攀縁亂想
T1893_.45.0823a15: 念世欲事。令夜惡夢漏失不淨。惡覺染意熏
T1893_.45.0823a16: 本識藏結惡業種。染能障淨生死不絶。輪迴
T1893_.45.0823a17: 無際受諸苦惱。三業不淨乖八聖道。外白裏
T1893_.45.0823a18: 黒。順八邪徑。是名邪命欺誑凡聖。如是觀察
T1893_.45.0823a19: 得名淨心。偈曰
T1893_.45.0823a20:     口誦無常經 身作有常計
T1893_.45.0823a21:     求望他利養 合眼未觀諦
T1893_.45.0823a22:     三衣唯欲好 不肯著破弊
T1893_.45.0823a23:     内心至麁獷 外相眞似細
T1893_.45.0823a24:     欺誑世間人 大悲爲流涕
T1893_.45.0823a25:     賢聖不讃歎 善神不扶衞
T1893_.45.0823a26:     業障日夜増 戒定念念滯
T1893_.45.0823a27:     雖有兩箇眼 復患一雙曀
T1893_.45.0823a28: 誡觀取相恃善誑佛法第九
T1893_.45.0823a29: 云。何者比丘名爲誑佛。若言我修慈悲
T1893_.45.0823b01: 彼人瞋恚。我能布施某甲慳貪。我具淨戒彼
T1893_.45.0823b02: 人犯戒。我勤精進彼人懈怠。我有智慧彼人
T1893_.45.0823b03: 太愚。我今樂靜彼染憒閙。我修威儀彼人輕
T1893_.45.0823b04: 躁。我如法住彼不如法。或恃隱山絶粒。納衣
T1893_.45.0823b05: 一食常坐不臥塚間樹下。或講經律善解法
T1893_.45.0823b06: 相。我有如是福徳智慧。取此相者即名我見
T1893_.45.0823b07: 衆生見壽者見。堅執是相名爲誑佛。何者修
T1893_.45.0823b08: 道名不誑佛。若人修空無相無願三解脱門
T1893_.45.0823b09: 亦不生著。唯觀世諦虚妄顛倒如幻如夢無
T1893_.45.0823b10: 有一實。成此觀門修戒定慧。精進不恃己能
T1893_.45.0823b11: 輕他無徳。柔和質直謙下無諍。以此善根迴
T1893_.45.0823b12: 向無上菩提。如是離相修者名不誑佛。不誑
T1893_.45.0823b13: 佛故得平等法。法眼明朗能淨智障。不著空
T1893_.45.0823b14: 有名爲淨心。偈曰
T1893_.45.0823b15:     八萬四千法 對治多種病
T1893_.45.0823b16:     是名大方便 成就善巧行
T1893_.45.0823b17:     執相名誑佛 著我起見諍
T1893_.45.0823b18:     比丘自沈溺 不能到究竟
T1893_.45.0823b19:     故修三脱門 法空資慧命
T1893_.45.0823b20:     深觀縁集故 證智更歡慶
T1893_.45.0823b21: 誡觀慢天懼人屏處造過法第十
T1893_.45.0823b22: 凡夫憍諂威儀不恒。人前歛攝名爲諂詐。屏
T1893_.45.0823b23: 處造過名爲憍逸。所謂破諸戒儀。私飮盜食。
T1893_.45.0823b24: 赤露裸跣。河池澡浴。露地便利。下氣出聲。摩
T1893_.45.0823b25: 捫屏處仰眠。伏地。蹲踞支頬。走驟顧眄。吟
T1893_.45.0823b26: 詠歌嘯。略要而言。故名憍諂。三業四儀悉
T1893_.45.0823b27: 不如法。人前似人屏處如鬼。一切天神證知
T1893_.45.0823b28: 此過。身壞命終生獼猴中。及鬼魅中。爲犯戒
T1893_.45.0823b29: 儀果報對至。不欺闇室即其義也。何以故。大
T1893_.45.0823c01: 業之樹光明如鏡。衆生造業於彼悉現。神天
T1893_.45.0823c02: 有二。一字同生。二字同名。人不見天。天常
T1893_.45.0823c03: 見人。業力持罪不在晝夜。行者謹愼屏露無
T1893_.45.0823c04: 差。大千世界在佛毛孔。豈容屏過賢聖不知。
T1893_.45.0823c05: 是故菩薩有八萬威儀。聲聞戒有三千威儀。
T1893_.45.0823c06: 汝應修集威儀庠序屏露二處一等用心。乃
T1893_.45.0823c07: 至失命不虧仁範。如是持行名爲淨心。偈曰
T1893_.45.0823c08:     賢聖出三界 常遊三界境
T1893_.45.0823c09:     觀諸衆生業 如形對日影
T1893_.45.0823c10:     智者愼威儀 持戒心勇猛
T1893_.45.0823c11:     屏處無闕失 四念堅固秉
T1893_.45.0823c12:     觀身如毒蛇 察心如寃家
T1893_.45.0823c13:     身心是大患 覆罪如河沙
T1893_.45.0823c14:     智者犯已悔 終不蓋疵瘕
T1893_.45.0823c15:     藏過嬰惡名 地獄受鐵叉
T1893_.45.0823c16:     苦哉末法時 比丘比丘尼
T1893_.45.0823c17:     剃髮雖改服 猶守貪瞋癡
T1893_.45.0823c18:     假名優婆塞 諭諂優婆夷
T1893_.45.0823c19:     名中喚五戒 實未具一支
T1893_.45.0823c20:     口常誦藥方 心病不肯治
T1893_.45.0823c21:     惡業覆障故 邪命求餘資
T1893_.45.0823c22:     身見執著我 不覺即分離
T1893_.45.0823c23:     亦不觀五陰 氣息若懸絲
T1893_.45.0823c24:     人前粗歛攝 屏處踰須彌
T1893_.45.0823c25:     唯懼人怪笑 不畏天證知
T1893_.45.0823c26:     欲醉狂情發 行坐染心思
T1893_.45.0823c27:     纒綿破重戒 命終墮阿鼻
T1893_.45.0823c28:     地獄經一劫 劫盡更復移
T1893_.45.0823c29:     此苦難堪忍 屏處最愼之
T1893_.45.0824a01:     爲造狂業故 諸佛發大悲
T1893_.45.0824a02:     犯欲須臾樂 受苦無量時
T1893_.45.0824a03:     經云人從生 即有二種天
T1893_.45.0824a04:     晝夜與身倶 共人同受年
T1893_.45.0824a05:     一念爲善惡 了了皆現前
T1893_.45.0824a06:     惡多天減算 善強命長延
T1893_.45.0824a07:     毘盧遮那佛 身界廣無邊
T1893_.45.0824a08:     於一毛孔中 容受三大千
T1893_.45.0824a09:     性照圓明徹 含生上福田
T1893_.45.0824a10:     以衆屏多過 無縁起慈憐
T1893_.45.0824a11: 誡觀女人十惡如實厭離解脱法第十一
T1893_.45.0824a12: 女人十惡者。具説難窮。今略言之令生厭離。
T1893_.45.0824a13: 一者貪婬無量無厭。經云。十方國土有女人
T1893_.45.0824a14: 處即有地獄。一切障道此爲是苦。女人欲男
T1893_.45.0824a15: 如海呑流。百千萬劫畢竟不滿。得一望一。心
T1893_.45.0824a16: 意狂亂。見可意男悉願與交。猶火納薪多益
T1893_.45.0824a17: 多熾。晝夜行坐無忘欲時。受五道身皆女形
T1893_.45.0824a18: 攝。先際已來女根未轉。徹窮劫世不免女身。
T1893_.45.0824a19: 故名貪欲無厭。二者嫉妬心如毒蛇。家有
T1893_.45.0824a20: 婦類悉生憎垢。口似相親心如冤家。若同夫
T1893_.45.0824a21: 婿更相規命。或作符厭。解奏毒藥。或雇人殺
T1893_.45.0824a22: 害。或截支節。或毀面目。或削衣食。鞭打罵
T1893_.45.0824a23: 辱。方便除他欲得獨立。故名嫉妬。三者諂曲
T1893_.45.0824a24: 詐親。凡見人時未語先笑。口云憶念心懷嫌
T1893_.45.0824a25: 恨。對於夫婿思他男子願夫遠行。或願早
T1893_.45.0824a26: 死。或與外人多種謀計。及見夫時諂媚附近。
T1893_.45.0824a27: 身向心背名爲詐親。四者放逸。但念綵衣裝
T1893_.45.0824a28: 粉釵釧。修治面目望他愛念。耽著五慾不避
T1893_.45.0824a29: 親疎。不畏後世畜生餓鬼名爲放逸。五者口
T1893_.45.0824b01: 多惡業。出言虚誑實情難得。凡所論説虚多
T1893_.45.0824b02: 實少。喜道鄙弊穢惡之語。母女姊妹不相避
T1893_.45.0824b03: 忌。兩舌鬪亂傳送消息。數作咒誓不畏殃報。
T1893_.45.0824b04: 屏罵尊長窮逐諍訟。是名口多惡業。六者厭
T1893_.45.0824b05: 背夫主。若見端正男子無羞追逐。或遣信逼。
T1893_.45.0824b06: 或自身往坐臥。不安休廢生業。或結成病。或
T1893_.45.0824b07: 時託病屏處飮噉。人前不餐。夫婿辛苦勤勞
T1893_.45.0824b08: 得財。割減偸竊供給傍夫。共作謀計規欲殺
T1893_.45.0824b09: 害。見夫即瞋冤家無異。是名厭背夫主。七
T1893_.45.0824b10: 者一切女人多懷諂曲實情難得。所以女人
T1893_.45.0824b11: 姦險性器難量。雖與對面共言心隔千里之
T1893_.45.0824b12: 外。皆爲貪求世利性逐澆浮。言是返引爲非。
T1893_.45.0824b13: 指虚翻將爲實。顛倒常理毎事多端。向背有
T1893_.45.0824b14: 無情隨冷熱。或憑勢要。或黨親知。或因財
T1893_.45.0824b15: 色相誣。或諍名位而起謗。是以口如脂膏。心
T1893_.45.0824b16: 若錐刀。八者貪財不顧恩義。父母養育劬勞
T1893_.45.0824b17: 難報。及嫁得夫棄忘恩徳。規父母物潤益夫
T1893_.45.0824b18: 家。多得便喜。不稱便恨。父母飢寒無心供給。
T1893_.45.0824b19: 是名貪財不顧恩義。九者慾火燒心。不恥父
T1893_.45.0824b20: 母不懼刀杖。或未嫁妊身。或奔逐他逃。或拘
T1893_.45.0824b21: 引他人向家造過。恥辱父母。敗亂宗親。出嫁
T1893_.45.0824b22: 已後復叛夫婿。夫亡未幾更思後嫁。男女成
T1893_.45.0824b23: 人猶棄改出。心迷欲醉不避羞恥。女人過患
T1893_.45.0824b24: 窮劫難盡。故名欲火燒心十者女身臭惡不
T1893_.45.0824b25: 淨常流。春夏熱時虫血雜下。經云。女根之中
T1893_.45.0824b26: 二萬婬虫。形如臂釧細若秋毫。腥臊臭穢。私
T1893_.45.0824b27: 墮胎孕。懷妊産生汚穢狼藉。善神見聞悉皆
T1893_.45.0824b28: 捨去。惡鬼魍魎數來侵擾。如是鄙弊愚人猶
T1893_.45.0824b29: 貪棄捨念處破佛淨戒。死入獄中畜生餓鬼
T1893_.45.0824c01: 長劫受苦無解脱時。是名女人十種惡業。能
T1893_.45.0824c02: 觀能遠名爲淨心。偈曰
T1893_.45.0824c03:     四百四種病 宿食爲根本
T1893_.45.0824c04:     三塗八難苦 女人爲根本
T1893_.45.0824c05:     生死無數劫 貪愛爲根本
T1893_.45.0824c06:     賢聖解脱樂 離欲爲根本
T1893_.45.0824c07:     四蛇成身界 顛倒想爲心
T1893_.45.0824c08:     膿血遍九竅 淨想起貪婬
T1893_.45.0824c09:     順情稱快樂 不信墮刀林
T1893_.45.0824c10:     報生猪狗道 由前貪愛深
T1893_.45.0824c11:     一切女人性 少實多諂曲
T1893_.45.0824c12:     不念臭穢身 坐臥思念欲
T1893_.45.0824c13:     邪視他男子 情喜相逼觸
T1893_.45.0824c14:     百千萬億劫 畢竟不滿足
T1893_.45.0824c15:     不羞慚父母 敗損諸親族
T1893_.45.0824c16:     男少女多者 家衰數被辱
T1893_.45.0824c17:     女具十惡業 死入鐵床獄
T1893_.45.0824c18:     大鍤刺女根 苦痛大嗥哭
T1893_.45.0824c19:     地獄罪畢已 轉入母猪腹
T1893_.45.0824c20:     噉糞居圊厠 臭泥生溷虫
T1893_.45.0824c21:     復被屠割苦 累劫罪難終
T1893_.45.0824c22:     從畜入餓鬼 穢食恒不充
T1893_.45.0824c23:     支節皆火然 骸骨不消融
T1893_.45.0824c24:     貪欲暫時樂 受報苦無窮
T1893_.45.0824c25: 誡觀檀越四事從苦縁起出生法第十二
T1893_.45.0824c26: 損害生命名苦業。筋骨斯盡名苦縁。經云。
T1893_.45.0824c27: 食者從耕種鋤刈。收治。颺簸。窖藏。運輦。舂
T1893_.45.0824c28: 磨。炊爨。蒸煮。聊設供給奉送。又種菜造牆。
T1893_.45.0824c29: 漑灌田園營爲醤酢。計一鉢食出一鉢汗。汗
T1893_.45.0825a01: 在皮肉即是其血。一食工力出於作者一鉢
T1893_.45.0825a02: 之血。況復一生凡受幾食。始從耕種乃至入
T1893_.45.0825a03: 口傷殺無數雜類小虫。是以佛戒日受一食
T1893_.45.0825a04: 支持性命寄過一生。衣服者養蠶殺繭。取桑。
T1893_.45.0825a05: 織絡染浣裁縫。衆縁調度無量辛苦。計上下
T1893_.45.0825a06: 衣資凡殺幾蠶出幾氣力。蠶繭入湯受幾痛
T1893_.45.0825a07: 苦。是故佛教著糞掃衣。障弊陋質冀得修道。
T1893_.45.0825a08: 房舍者從起立牆壁穿坑掘地傷殺土虫。斫
T1893_.45.0825a09: 伐材木傷林樹虫。造塼瓦時殺泥水虫。放火
T1893_.45.0825a10: 陶冶殺柴草虫。作人苦力施主費財。飮食衆
T1893_.45.0825a11: 縁勞損甚大始成一房。是故行者依於塚樹
T1893_.45.0825a12: 草蓐自安。念食是苦節身而食。念衣殺命著
T1893_.45.0825a13: 糞掃衣。念房舍臥具從苦縁生。志樂頭陀三
T1893_.45.0825a14: 月一移。念四事難消少欲知足。經云。受檀越
T1893_.45.0825a15: 食如飢饉世食子肉想。受施主衣如熱鐵纒
T1893_.45.0825a16: 身。入房舍時如入鐵鑵。受床坐時如熱鐵床。
T1893_.45.0825a17: 寧破此身猶如微塵。不以破戒之身受人供
T1893_.45.0825a18: 給。三塗苦報皆爲愛衣貪食樂好房舍。若破
T1893_.45.0825a19: 戒因縁還償施主。或作奴婢鞭打驅策。或受
T1893_.45.0825a20: 畜生形披毛帶角。生償筋骨死還皮肉。負重
T1893_.45.0825a21: 力盡起而復倒。虚受信施樂不足言。及償施
T1893_.45.0825a22: 主苦過萬倍。是故教汝知慚知愧。愼護後世。
T1893_.45.0825a23: 莫破戒受施名爲淨心。偈曰
T1893_.45.0825a24:     智者不貪食 貪食者無智
T1893_.45.0825a25:     不念出糞苦 唯取人食利
T1893_.45.0825a26:     自噉腦中涎 上盛向下棄
T1893_.45.0825a27:     慧命斷四食 行者不貪嗜
T1893_.45.0825a28:     比丘不樂靜 貪利受道具
T1893_.45.0825a29:     追求心散亂 忽忽縁諸務
T1893_.45.0825b01:     得一更望一 心規恒不住
T1893_.45.0825b02:     宜應愧施主 臭身裏破絮
T1893_.45.0825b03:     勸觀三脱門 離相自調御
T1893_.45.0825b04:     少欲學知足 可依釋子賦
T1893_.45.0825b05: 誡觀六道流轉受報無窮法第十三
T1893_.45.0825b06: 三界衆生無始已來造善惡業皆熏本識成業
T1893_.45.0825b07: 種子。淨染合雜數過塵算。受六道報生死無
T1893_.45.0825b08: 邊。從地獄出生諸天中人中鬼神畜生中。畜
T1893_.45.0825b09: 生者先受蝎蠓蠕動形類。一日一夜百死百
T1893_.45.0825b10: 生。千死萬生漸受大身。乃至摩竭魚等長十
T1893_.45.0825b11: 千由旬。脱畜生身受修羅身。天上福盡復生
T1893_.45.0825b12: 地獄餓鬼中。經云。鬼有百千萬種。果報各別。
T1893_.45.0825b13: 六道人畜各千萬種。色命苦樂質像好醜千
T1893_.45.0825b14: 差萬品。説難窮盡。今言人道本業來處。經云。
T1893_.45.0825b15: 受形顏貌端正爲性淨潔諸天中來。皮膚麁
T1893_.45.0825b16: 弊不喜修施畜生中來。形色醜惡瞪矒少智
T1893_.45.0825b17: 地獄中來。擧動輕躁獼猴中來。機捷調戲妓
T1893_.45.0825b18: 兒中來。性多謟媚鬼神中來。略而言之。廣即
T1893_.45.0825b19: 難盡。一道之中有恒河沙因果。受一螘身猶
T1893_.45.0825b20: 經多劫。況受餘形及餘道中。是故生死不可
T1893_.45.0825b21: 窮盡。汝可諦觀。捨身命時受大苦痛。受身
T1893_.45.0825b22: 生時復大苦痛。如是苦痛已經塵劫。已捨無
T1893_.45.0825b23: 數身已受無邊苦。愚者於中猶行放逸。汝可
T1893_.45.0825b24: 思之勤求出離。專精策勵成無學果。證眞解
T1893_.45.0825b25: 脱快樂安隱。能如是觀者名爲。淨心偈曰
T1893_.45.0825b26:     一切世人欲受樂 遣修樂因不肯作
T1893_.45.0825b27:     愚人得樂謂常樂 不覺命終被減削
T1893_.45.0825b28:     十五姿容言可愛 四十已去自疎索
T1893_.45.0825b29:     縱使生天八萬劫 不免無常墮溝壑
T1893_.45.0825c01:     凡夫暫樂忘大苦 受大苦時復忘樂
T1893_.45.0825c02:     所受苦樂皆空華 本來祇是情迷錯
T1893_.45.0825c03:     迷解悟道獲神通 永斷生死名眞樂
T1893_.45.0825c04: 誡觀八風力大智者不動法第十四
T1893_.45.0825c05: 何者爲八。一利。二衰。三毀。四譽。五稱。六譏。
T1893_.45.0825c06: 七苦。八樂。一切衆生爲八所動不自安心。故
T1893_.45.0825c07: 名八風。何者動相。得利便悦。衰惱便憂。毀辱
T1893_.45.0825c08: 即瞋。譽談即喜。逢苦懷慼。遇樂生逸。稱讃情
T1893_.45.0825c09: 歡。譏刺抱恨。此之八法能令癡凡動搖不安。
T1893_.45.0825c10: 毀譽聲一。妄起二業造三塗因報四趣果。波
T1893_.45.0825c11: 浪五道成就十纒。永處樊籠。何時解脱。然十
T1893_.45.0825c12: 界者縁和故生。性空故滅。體解生滅即無嫌
T1893_.45.0825c13: 恨。恨風不起罪火不然。火不熾然心得清涼
T1893_.45.0825c14: 無諸熱惱。以無熱惱故名爲淨心。偈曰
T1893_.45.0825c15:     愚人貪美食 憎惡腹内屎
T1893_.45.0825c16:     見生竟愛染 薄賤老病死
T1893_.45.0825c17:     毀譽同響聲 瞋喜更互起
T1893_.45.0825c18:     取相心高下 不識平等理
T1893_.45.0825c19:     癡惑著音聲 凡夫共如此
T1893_.45.0825c20:     死生糞與食 經文遣相
T1893_.45.0825c21:     耳被虚聲誑 神仙墮崖死
T1893_.45.0825c22:     智者解眞空 視聽不相似
T1893_.45.0825c23: 誡觀身心相苦惱過患法第十五
T1893_.45.0825c24: 身相者。六道異類陰大假成。感現前果酬過
T1893_.45.0825c25: 去因。故名身相。身相有八萬四千種形。依正
T1893_.45.0825c26: 二報各各差別。一人遍受爾許種身已經無
T1893_.45.0825c27: 量阿僧祇劫。今誡觀身唯及人道。一人有九
T1893_.45.0825c28: 萬九千毛孔。八百種風出入其中。八萬戸
T1893_.45.0825c29: 虫遍身充滿。四百四病更互發動。三百六十
T1893_.45.0826a01: 骨節迭相依持。百一十苦無時不受。三十六
T1893_.45.0826a02: 種不淨膿血合成陰身。九孔漏瘡穢物流出。
T1893_.45.0826a03: 如上苦業始成一人。賢聖捨離如除惡病。故
T1893_.45.0826a04: 名觀身。心相者。一念之間九十刹那生住異
T1893_.45.0826a05: 滅猶如電光。塵起識生貪境招報。經云。貪欲
T1893_.45.0826a06: 心有二萬一千。瞋恚心有二萬一千。愚癡心
T1893_.45.0826a07: 有二萬一千。等分心有二萬一千。合有八萬
T1893_.45.0826a08: 四千塵勞。一百八種煩惱。五百四十種受。有
T1893_.45.0826a09: 九十八種使。故名觀心。若入安般觀法心所
T1893_.45.0826a10: 漸息。乃至九次第定還歸一眞清淨心中。此
T1893_.45.0826a11: 清淨心名爲佛性。名眞常法身無心之心無
T1893_.45.0826a12: 相之相。如是觀察名爲淨心。偈曰
T1893_.45.0826a13:     廢縁託淨境 正命自養身
T1893_.45.0826a14:     諦觀虚空心 隨分得解脱
T1893_.45.0826a15:     貪瞋若欲起 觀空以止遏
T1893_.45.0826a16:     河沙煩惱根 定力能斷割
T1893_.45.0826a17:     專定不修智 小乘非大慧
T1893_.45.0826a18:     雖復苦身行 徒自歴年歳
T1893_.45.0826a19:     定慧平等修 方知佛性體
T1893_.45.0826a20:     直至大涅槃 何況世間諦
T1893_.45.0826a21: 淨心誡觀法卷上
T1893_.45.0826a22:
T1893_.45.0826a23:
T1893_.45.0826a24:
T1893_.45.0826a25: 淨心誡觀法卷
T1893_.45.0826a26: 誡觀詐善揚名口清心濁法第十六
T1893_.45.0826a27: 聖賢密行内智外愚。凡夫狂癡内愚外智。未
T1893_.45.0826a28: 有戒定現戒定相。彰揚善名招引利養。隱匿
T1893_.45.0826a29: 垢過外顯清白。常向道俗説己功徳經云。此
T1893_.45.0826b01: 是無刀大賊。罪於劫掠。誑詐犯重墮三惡道。
T1893_.45.0826b02: 詐善之人具足五業。一者天神不護。證知缺
T1893_.45.0826b03: 戒受施。二者五千大鬼常遮其前。唱言大賊
T1893_.45.0826b04: 掃其脚迹。三者或於現世得大衰惱。四者常
T1893_.45.0826b05: 不値佛生邪見家。五者自欺亦欺誑他。自受
T1893_.45.0826b06: 苦報施主無果。是爲五業。是以誡汝。推直於
T1893_.45.0826b07: 人引曲向己。祕善陰徳似不能言。何以故。善
T1893_.45.0826b08: 如金玉不用他知。惡如糞土不須藏覆。糞土
T1893_.45.0826b09: 之法貴在早除。細貨寶物默然牢掌。知足之
T1893_.45.0826b10: 性不求好名。少欲寂靜寧懼惡響。計我之人
T1893_.45.0826b11: 欲得名利。察身無我。名利安在。名利倶空。離
T1893_.45.0826b12: 我即實滅於空實正入平等能捨名利。是爲
T1893_.45.0826b13: 淨心。欲得淨土當淨其心。隨汝心淨即佛土
T1893_.45.0826b14: 淨名爲淨心。偈曰
T1893_.45.0826b15:     出家行非法 感得多衰惱
T1893_.45.0826b16:     危苦隨念豐 安樂稱情少
T1893_.45.0826b17:     天神不愛護 魔事數來擾
T1893_.45.0826b18:     死時懷恐懼 長劫墮惡道
T1893_.45.0826b19:     善徳深密藏 其猶摩尼寶
T1893_.45.0826b20:     過惡悉除滅 理同苗邊草
T1893_.45.0826b21:     眞行不求名 戒定内明了
T1893_.45.0826b22:     詐善覆藏惡 佛法中非好
T1893_.45.0826b23:     諦觀此誡文 繋意開懷抱
T1893_.45.0826b24:     一切障道因 懺悔更莫造
T1893_.45.0826b25: 誡觀衆生各著依正二報法第十七
T1893_.45.0826b26: 三界衆生住著堅牢爲貪二報障於解脱。非
T1893_.45.0826b27: 非想天自謂涅槃果報終極。懷増上慢不逸
T1893_.45.0826b28: 三塗。色界衆生貪著禪味。自謂安樂更無過
T1893_.45.0826b29: 者。復念身光宮殿明淨我果最勝。欲界衆生
T1893_.45.0826c01: 性多放逸。貪五欲樂不覺無常。天福亦盡還
T1893_.45.0826c02: 歸惡道。薄地凡夫臭身隔陋果報卑劣。起大
T1893_.45.0826c03: 憍慢各恃我見。謂此人中常樂我淨更無過
T1893_.45.0826c04: 者。畜生萬類巣居穴處。各愛壽命不願人天。
T1893_.45.0826c05: 不嫌己身。不希淨土。此雜類身一身遍受。乃
T1893_.45.0826c06: 至毒蛇屏虫之類悉愛壽命貪著住處。不覺
T1893_.45.0826c07: 身中同有佛性。然此諸身無始已來隨業轉
T1893_.45.0826c08: 換無暫停時。汝可諦觀當起厭離。勤求方便
T1893_.45.0826c09: 脱於生死依正二報。漸證法身巍巍不動。至
T1893_.45.0826c10: 得如是覺悟除諸疑惑決定誠信。名爲淨信。
T1893_.45.0826c11: 偈曰
T1893_.45.0826c12:     三界六趣中 無數種衆生
T1893_.45.0826c13:     形壽各差別 依正亦難明
T1893_.45.0826c14:     今就人道修 對治隨分行
T1893_.45.0826c15:     觀諸衆生類 憎愛心不平
T1893_.45.0826c16:     憎者欲相殺 愛即長癡盲
T1893_.45.0826c17:     貪瞋更互起 身壞墮三坑
T1893_.45.0826c18:     各貪愛危命 處險未知驚
T1893_.45.0826c19:     造因不畏果 寧知死復生
T1893_.45.0826c20:     菩薩以是故 欲令衆生樂
T1893_.45.0826c21:     衆生煩惱垢 方便爲除却
T1893_.45.0826c22:     教觀十八空 六塵莫取著
T1893_.45.0826c23:     四倒及五欲 禁斷更莫作
T1893_.45.0826c24:     愚人貪現樂 不識當來惡
T1893_.45.0826c25:     當來還是我 如何即疎薄
T1893_.45.0826c26:     假使多身樂 一一填溝&MT03184;
T1893_.45.0826c27:     爲此求常住 解脱無明縛
T1893_.45.0826c28: 誡觀煩惱結使法第十八
T1893_.45.0826c29: 一切生死障道苦業皆因結使。如毘曇説。今
T1893_.45.0827a01: 略況言令息覺觀。結有十結。使通三界九十
T1893_.45.0827a02: 八種。今恐文繁。少分喩説。結使者。阿梨邪
T1893_.45.0827a03: 藏染分種子名之爲結。受六道果報名之爲
T1893_.45.0827a04: 使使業發生増有漏種。如賊居險潜伏聚集。
T1893_.45.0827a05: 名之爲結。持仗劫害掠人財寶。名之爲使。貪
T1893_.45.0827a06: 瞋性習依眞潜伏。還縁起發能劫戒財取著
T1893_.45.0827a07: 諸塵害於智寶。刹那相續追求如使。無對名
T1893_.45.0827a08: 結。外觀名使。止慮名結。攀縁名使。繋念名
T1893_.45.0827a09: 結。役心名使。爲有結使愛恚互生。由愛恚故
T1893_.45.0827a10: 成取捨業。妄取捨故癡翳轉厚。故障其慧眼。
T1893_.45.0827a11: 慧眼未開名無明闇。闇心縁事與顛倒相應。
T1893_.45.0827a12: 抱眞常性愛生死苦生死流浪。迷失正道未
T1893_.45.0827a13: 見正道名爲迷惑。無常常想。無樂樂想。無
T1893_.45.0827a14: 我見我。無淨見淨。如是狂錯皆因結使。如是
T1893_.45.0827a15: 結使造顛倒業。欲斷結使即修五停觀法以
T1893_.45.0827a16: 對治之。安般守意入三脱門。觀空離相結使
T1893_.45.0827a17: 斷除身心寂靜。故不起煩惱。煩惱滅處名眞
T1893_.45.0827a18: 解脱。解脱者則大涅槃。欲起染心當自挫辱。
T1893_.45.0827a19: 挫不令散名爲淨心。偈曰
T1893_.45.0827a20:     佛於波羅奈 三轉厭離行
T1893_.45.0827a21:     授與四諦法 爲治煩惱病
T1893_.45.0827a22:     永斷生死根 成就智慧命
T1893_.45.0827a23:     修禪斷結使 照理心懸鏡
T1893_.45.0827a24:     調心唯柔軟 持戒須彌硬
T1893_.45.0827a25:     戒淨不悔恨 布薩心喜慶
T1893_.45.0827a26:     煩惱生結使 結使長煩惱
T1893_.45.0827a27:     唯有禪定力 摧之如腐草
T1893_.45.0827a28:     結使妄取捨 翳厚障見道
T1893_.45.0827a29:     故修五停觀 淨心内明了
T1893_.45.0827b01: 誡觀十八界假縁生法第十九
T1893_.45.0827b02: 何名十八界。身有六根。謂眼耳鼻舌身意。外
T1893_.45.0827b03: 有六塵。謂色聲香味觸法。中間生六識。三
T1893_.45.0827b04: 六假合名十八界。云何名根。能生諸業長養
T1893_.45.0827b05: 任持。故名根。云何名塵。坌汚淨心觸身成
T1893_.45.0827b06: 垢。故名塵。云何名識。能了前境妄起分別。名
T1893_.45.0827b07: 爲識。然此根塵互相渉入名十二入。假縁生
T1893_.45.0827b08: 起無眞實性。衆生不達謂内外入有常樂我
T1893_.45.0827b09: 淨。貪心熱惱堅著執取。迷惑昏謬不信聖道。
T1893_.45.0827b10: 順情生貪。違意起瞋。以此貪瞋増長結使。此
T1893_.45.0827b11: 名凡夫以十八界。學人十八界者。著三十二
T1893_.45.0827b12: 相名貪色。願聞説法名貪聲。願上香供養名
T1893_.45.0827b13: 貪香。願證大乘理教諸法實相名貪味。願得
T1893_.45.0827b14: 清淨法身名貪觸。願成一切智名貪法。於此
T1893_.45.0827b15: 縁修之中有善貪瞋癡。進求上地名貪。背捨
T1893_.45.0827b16: 劣行名瞋。情有向背名癡。見身證道名慢。故
T1893_.45.0827b17: 云學人十八界。義名智障。非有煩惱。非無煩
T1893_.45.0827b18: 惱。能知二種根塵而熾然修入平等大道無
T1893_.45.0827b19: 爲法中。故名淨心。偈曰
T1893_.45.0827b20:     塵境雖如幻 見色起慈悲
T1893_.45.0827b21:     發意離諂慢 不失四威儀
T1893_.45.0827b22:     六塵行坌汚 亦是行者師
T1893_.45.0827b23:     除病不除法 七覺分修持
T1893_.45.0827b24:     雖觀文字空 要須遍讀經
T1893_.45.0827b25:     廣尋聖者義 般若漸得成
T1893_.45.0827b26:     雖觀根塵空 和敬護人情
T1893_.45.0827b27:     戒儀須具足 修徳愼惡名
T1893_.45.0827b28:     雖觀諸行空 對塵修五停
T1893_.45.0827b29:     貪癡結使斷 寂滅心安寧
T1893_.45.0827c01:     雖觀三界空 擇惡善須歸
T1893_.45.0827c02:     修行擇覺分 離垢識是非
T1893_.45.0827c03:     雖知三諦空 知諦義窮微
T1893_.45.0827c04:     常依二諦説 與理不相違
T1893_.45.0827c05:     十八界雖妄 出生於珍寶
T1893_.45.0827c06:     觀解縁和義 不生亦不老
T1893_.45.0827c07:     七地大菩薩 不名無煩惱
T1893_.45.0827c08:     金剛心滅後 然證無爲道
T1893_.45.0827c09: 誡觀修習安那般那假相觀法第二十
T1893_.45.0827c10: 夫坐禪要法當有十種
T1893_.45.0827c11: 一者先託靜處遠於水火禽獸音樂八難土境
T1893_.45.0827c12: 令心安隱。二者厚敷草蓐中高邊下。三者緩
T1893_.45.0827c13: 帶衣裳。節食少飮。四者結加趺坐。左手壓右
T1893_.45.0827c14: 手。閉目合口齒不相嚙。端身平視。五者年少
T1893_.45.0827c15: 腹飽當數出息。年老腹飢當數入息。六者當
T1893_.45.0827c16: 觀出息去鼻遠近入到何處。即知氣色。初麁
T1893_.45.0827c17: 後細。下至氣海上衝於頂。七者從第一息數
T1893_.45.0827c18: 至第十。若未至十縁於異想還攝取心更從
T1893_.45.0827c19: 一數。八者手掌之内置一明珠。繋念觀珠心
T1893_.45.0827c20: 心相續光明即現。九者如五停觀對治現行
T1893_.45.0827c21: 五種煩惱。隨起隨治。隨分解脱煩惱不行令
T1893_.45.0827c22: 戒清淨。以戒清淨故諸天歡喜善神衞護。十
T1893_.45.0827c23: 者以修定故擧動審諦心不卒暴。謙下柔和
T1893_.45.0827c24: 忍辱無諍。以是功徳増長智慧。臨命終時他
T1893_.45.0827c25: 方菩薩來迎神識不遭苦患。諸天世人所共
T1893_.45.0827c26: 稱讃。生於淨土見佛聞法永離三塗受解脱
T1893_.45.0827c27: 樂。自餘諸法如經所説。汝當受行成戒定根。
T1893_.45.0827c28: 根性明利名爲淨心。偈曰
T1893_.45.0827c29:     凡夫學道法 唯可心自知
T1893_.45.0828a01:     造次向他道 他即反生誹
T1893_.45.0828a02:     諦觀少言説 人重徳能
T1893_.45.0828a03:     遠衆近靜處 端坐正思惟
T1893_.45.0828a04:     但自觀身行 口勿説他短
T1893_.45.0828a05:     結舌少論量 默然心柔軟
T1893_.45.0828a06:     無知若聾盲 内智懷實貨
T1893_.45.0828a07:     頭陀樂閑靜 對修離懈惰
T1893_.45.0828a08: 誡觀善惡相資法第二十一
T1893_.45.0828a09: 夫善者是諸惡之師。惡者是萬善之資。經
T1893_.45.0828a10: 云。衆生能度佛佛復度衆生。何以故。一切
T1893_.45.0828a11: 諸佛皆因衆生而成佛道。經*云。高原陸地不
T1893_.45.0828a12: 生蓮華。淤泥之中出生華耳。又一切衆生皆
T1893_.45.0828a13: 因於佛而得解脱。言諸惡者。謂五逆十惡。犯
T1893_.45.0828a14: 四重八重禁。謗諸賢聖。破正法輪。一闡提等。
T1893_.45.0828a15: 菩薩於此將爲福田。何以故。同體大悲故。於
T1893_.45.0828a16: 三塗四趣代諸衆生受碎身等苦。軟語引導
T1893_.45.0828a17: 教令懺悔。慈心拔濟救令得樂。廣開甘露説
T1893_.45.0828a18: 微妙法。破彼惡業善言誘示。令信十善生人
T1893_.45.0828a19: 天處。復勸迴向無上菩提。因是功徳菩薩道
T1893_.45.0828a20: 成。即名衆生亦能度佛。又身中眞性由人弘
T1893_.45.0828a21: 顯。若無信力聞思修等諸佛菩薩雖具慈悲
T1893_.45.0828a22: 無如之何。是故誡汝。凡是罪惡可賤衆生惟
T1893_.45.0828a23: 起哀愍。不應瞋罵生下劣心。又見上行清淨
T1893_.45.0828a24: 好人不應偏重別請供養。何以故。善惡一如
T1893_.45.0828a25: 性倶空故。於好醜色二見平等。常觀空寂入
T1893_.45.0828a26: 三解脱門。含生之類皆如幻化不著諸相。名
T1893_.45.0828a27: 爲淨心。偈曰
T1893_.45.0828a28:     欲得解脱樂 疎己常親他
T1893_.45.0828a29:     行慈拔彼苦 自度生死河
T1893_.45.0828b01:     若聞我與彼 便是分別魔
T1893_.45.0828b02:     衆生壽者見 賢聖共譏訶
T1893_.45.0828b03:     法界同一如 眞妄水共波
T1893_.45.0828b04:     波者即是水 水者即是波
T1893_.45.0828b05:     善門有多途 慈悲最是急
T1893_.45.0828b06:     是故薩陀倫 世號常啼泣
T1893_.45.0828b07:     憐愍衆生故 捨樂懷憂悒
T1893_.45.0828b08:     護生成佛因 損生佛道澁
T1893_.45.0828b09:     無財施貧厄 分食與減粒
T1893_.45.0828b10:     若能修一慈 十六分不及
T1893_.45.0828b11: 誡觀六道衆生善惡因果法第二十二
T1893_.45.0828b12: 造因感果數若恒沙。今略言之一十八種。一
T1893_.45.0828b13: 者麁因果。二細因果。三大因果。四小因果。五
T1893_.45.0828b14: 輕因果。六重因果。七明因果。八闇因果。九香
T1893_.45.0828b15: 因果。十臭因果。十一延因果。十二促因果。十
T1893_.45.0828b16: 三愚因果。十四智因果。十五凡因果。十六聖
T1893_.45.0828b17: 因果。十七眞因果。十八妄因果。先擧現果
T1893_.45.0828b18: 後出其因。麁果者。地獄畜生餓鬼等故。細果
T1893_.45.0828b19: 者。無色界四陰身故。大果者。色界梵天及大
T1893_.45.0828b20: 龍金翅鳥摩竭魚等。三由旬者節級乃至八
T1893_.45.0828b21: 萬四千由旬及阿鼻地獄身等。善惡報差大
T1893_.45.0828b22: 果所攝。小果者。下至翾飛蠕動如小微塵。但
T1893_.45.0828b23: 動不能行故。輕果者。諸天報身輕擧飛行故。
T1893_.45.0828b24: 五通諸仙緊疾夜叉鬼神等故。重果者。如鐵
T1893_.45.0828b25: 圍山中大蟒大獸大海盲龍身。重如山故。明
T1893_.45.0828b26: 果者。人天中有日月光火珠身光等故。闇果
T1893_.45.0828b27: 者。如八大地獄。但聞忍苦聲目不見故。香果
T1893_.45.0828b28: 者。上界諸天毛孔之中皆出妙香。聞者心悦
T1893_.45.0828b29: 及依報處宮殿等香故。臭果者。畜生餓鬼不
T1893_.45.0828c01: 淨業鬼人中臭物無可比故。延果者。非非想
T1893_.45.0828c02: 天壽命八萬劫故。促果者。如蝎蠓等生。生
T1893_.45.0828c03: 竟即死。不得暫停故。愚果者。凡夫鬼畜等故。
T1893_.45.0828c04: 智果者。衆生中爲導師故。凡果者。人天中未
T1893_.45.0828c05: 發道心故。聖果者。阿那含已下及人天中五
T1893_.45.0828c06: 淨居處故。眞果者。三乘學人漏未盡故。妄果
T1893_.45.0828c07: 者。四大五陰身心縁集故。此等是六道中正
T1893_.45.0828c08: 果。何故名因。今次第相對説。麁因者。四重八
T1893_.45.0828c09: 禁五逆十惡。謗大乘正法一切賢聖。用三寶
T1893_.45.0828c10: 財物。殺發菩提心衆生。破塔燒寺故。細因
T1893_.45.0828c11: 者。修禪定業。外道邪命梵行故。大因者。修四
T1893_.45.0828c12: 無量心善因故。破三聚淨戒惡因故。小因者。
T1893_.45.0828c13: 始脱地獄入畜生道故。輕因者。淨修梵行。十
T1893_.45.0828c14: 善業縁故。重因者。損害三寶。一闡提行者故。
T1893_.45.0828c15: 明因者。施燈明燭火照佛形像。同十善道故。
T1893_.45.0828c16: 闇因者。毀他眼目。盜塔燈明。點滅經字。破人
T1893_.45.0828c17: 善業。汚佛戒故。香因者。造旃檀塔廟香木形
T1893_.45.0828c18: 像。香水灌像沐浴洗僧香華供養故。臭因者。
T1893_.45.0828c19: 觸僧淨食噉辛入寺。畜養猪雞。十惡業故。延
T1893_.45.0828c20: 因者。修不殺戒及四空定邪正二業故。促因
T1893_.45.0828c21: 者。殺生餘業故。愚因者。不信正法故。智因
T1893_.45.0828c22: 者。受持經律熏修般若故。凡因者。無明癡愛
T1893_.45.0828c23: 貪五欲故。聖因者。戒定慧故。眞因者。本性清
T1893_.45.0828c24: 淨故。盲因者。諸根對塵生識故。論六道因果
T1893_.45.0828c25: 唯佛知盡。今説少分爲除疑網。深信因果。汝
T1893_.45.0828c26: 可思量種諸善根收納善果。所行之善皆迴
T1893_.45.0828c27: 向無上菩提成解脱分善。不取六道有漏善。
T1893_.45.0828c28: 如是修習諦知因果無漏名爲淨心。偈曰
T1893_.45.0828c29:     可慜罪衆生 墮在無底坑
T1893_.45.0829a01:     不知因果義 冥冥暗中行
T1893_.45.0829a02:     抱眞未覺識 有眼猶名盲
T1893_.45.0829a03:     眞樂無心趣 妄色共相諍
T1893_.45.0829a04:     今爲除疑網 略指因果業
T1893_.45.0829a05:     若能決定信 近三僧祇劫
T1893_.45.0829a06:     以信因果故 常聞大乘法
T1893_.45.0829a07:     應趣種性地 勇猛心勿怯
T1893_.45.0829a08: 誡觀行者善護戒財塵賊止劫法第二十三
T1893_.45.0829a09: 一切衆生從無始來受生死苦。迷失聖道障
T1893_.45.0829a10: 於常住清淨法身唯因識心貪取塵境。譬如
T1893_.45.0829a11: 家貧智者教業隨教修業漸多財寶。有六惡
T1893_.45.0829a12: 賊夜來劫奪持仗扣門臨欲危害。財主即便
T1893_.45.0829a13: 牢下關鑰牆高塹深遂免劫失身安財固無衆
T1893_.45.0829a14: 苦惱。貧喩闡提身無一善。智者教業喩佛經
T1893_.45.0829a15: 律。漸多財寶喩集福智。六賊喩六塵。夜喩
T1893_.45.0829a16: 無明。劫喩貪愛。持仗扣門喩根對於塵。牢下
T1893_.45.0829a17: 關鑰喩修道人堅住四念及五停觀。牆高喩
T1893_.45.0829a18: 善知識及毘尼正法。塹深喩深心弘誓不犯
T1893_.45.0829a19: 律禁。免劫者喩全梵行戒無缺無漏諸佛歡
T1893_.45.0829a20: 喜聖凡同讃。身安喩生善道人天淨土及大
T1893_.45.0829a21: 涅槃安隱快樂。財固喩持戒守心行不退菩
T1893_.45.0829a22: 提諸波羅蜜増長不失。法喩並顯。汝宜知之。
T1893_.45.0829a23: 比丘破戒墮三惡道沈溺苦海者。皆由無善
T1893_.45.0829a24: 知識方便勸導。又不修習四念處法五停觀
T1893_.45.0829a25: 法等。汝可依戒順此教授。煩惱魔賊不能得
T1893_.45.0829a26: 便。是故守心禁勒根門幻惑塵賊莫令前入。
T1893_.45.0829a27: 繋意觀空離我我所。如是修行名爲淨心。偈
T1893_.45.0829a28:
T1893_.45.0829b01:     六塵如狂賊 貪塵聲與色
T1893_.45.0829b02:     妄情同惡馬 牢加禪轡勒
T1893_.45.0829b03:     欲入佛法海 堅修戒定徳
T1893_.45.0829b04:     當住三空門 心淨樂靜默
T1893_.45.0829b05: 誡觀世諦第一義諦法第二十四
T1893_.45.0829b06: 世諦者。恃怙宗望公卿爵祿籍曹婚姻文武
T1893_.45.0829b07: 伎藝墓陵碑績。爭勳競封取著空名。或爲財
T1893_.45.0829b08: 色不惜躯命輕身爲惡更相殺戮。譽歎弓馬
T1893_.45.0829b09: 驕勇前鋒。自謂丈夫猛略身手。或侵妻奪職
T1893_.45.0829b10: 傷殺於人。枉法受求苦毒非理噉食生命。耳
T1893_.45.0829b11: 貪絲竹晝夜放蕩。不避親疎飮酒醉亂鬪打
T1893_.45.0829b12: 惡罵迭相是非。或大怨讎。或逐財色不慮艱
T1893_.45.0829b13: 阻。喜著色衣。食無時節。愛養臭。穢膿血之身
T1893_.45.0829b14: 不覺刹那念念生滅。老病既至身壞命終。膖
T1893_.45.0829b15: 脹臭。爛虫出獸噉。神魂受報生三惡道百千
T1893_.45.0829b16: 萬劫無解脱時。是名世諦。第一義諦者。非貪
T1893_.45.0829b17: 上來虚妄等事。隨順菩提至無爲道。不同世
T1893_.45.0829b18: 間生死出沒待對縁修。非色至識。非眼至意。
T1893_.45.0829b19: 非念工夫見聞覺知。非名句味。清淨平等猶
T1893_.45.0829b20: 如虚空。湛然凝寂是名第一義諦。能觀世諦
T1893_.45.0829b21: 如幻化諂誑癡凡。無有實性。畢竟於眞常道
T1893_.45.0829b22: 中作此解脱。故名爲淨心。偈曰
T1893_.45.0829b23:     世法誑癡人 謂實起貪瞋
T1893_.45.0829b24:     若知無自性 慧性入童眞
T1893_.45.0829b25:     凡夫歴生死 因愛取諸塵
T1893_.45.0829b26:     若覺根塵空 性本是法身
T1893_.45.0829b27:     貪愛名世諦 輪迴十二縁
T1893_.45.0829b28:     除貪即出世 此句佛親宣
T1893_.45.0829b29:     第一義諦者 離相絶音聲
T1893_.45.0829c01:     所言平等者 假名平等名
T1893_.45.0829c02:     寄言以表諦 故説一切經
T1893_.45.0829c03:     方知陰法空 對治滅心形
T1893_.45.0829c04: 誡觀晩出家人心行法第二十五
T1893_.45.0829c05: 夫晩出家者有十種罪過。一者健鬪。世言竭
T1893_.45.0829c06: 斗。俗氣成性我心自在。意凌徒衆不受呵責。
T1893_.45.0829c07: 二者喜見他短自謂精誠。所作事業未必合
T1893_.45.0829c08: 道。短知短見未解作解。言説常多綺語所攝。
T1893_.45.0829c09: 三者見師僧過起嫌恨心。燒滅功徳修三惡
T1893_.45.0829c10: 道。四者輕慢他人自謂丈夫。身心剛強不從
T1893_.45.0829c11: 折伏。五者擧動造次威儀不整。高語大笑無
T1893_.45.0829c12: 所畏忌。六者喜好瓶鉢衣服鮮華。心無實徳
T1893_.45.0829c13: 貪求利養。七者心想散亂憶俗時事。増長煩
T1893_.45.0829c14: 惱不能如法對治。八者笑他破戒自謂清淨。
T1893_.45.0829c15: 拘著相貌不達眞理。專愚執見諍論取勝。未
T1893_.45.0829c16: 具五徳畜養沙彌。唯貪其力無心教授。九者
T1893_.45.0829c17: 不攝諸根身疲神倦。放縱睡眠不念明相。夜
T1893_.45.0829c18: 數惡夢。諸天不護。十者剏入佛法莫沾道味。
T1893_.45.0829c19: 憂慮疑惑情思還俗。嫌薄三寶反懷悔恨。既
T1893_.45.0829c20: 自還俗憎出家人輕賤行者成闡提業。此之
T1893_.45.0829c21: 十惡過患是地獄畜生餓鬼正因。汝當省察
T1893_.45.0829c22: 名爲淨心。偈曰
T1893_.45.0829c23:     俗氣力方強 三毒至猛盛
T1893_.45.0829c24:     年晩始入道 猶守本時性
T1893_.45.0829c25:     不解將護他 造次強是正
T1893_.45.0829c26:     自謂最精錬 七支未必淨
T1893_.45.0829c27:     喧喧逐講論 不肯修戒定
T1893_.45.0829c28:     已説十種過 若犯須除屏
T1893_.45.0829c29:     身無一徳行 沙彌度三兩
T1893_.45.0830a01:     有過不肯呵 犯罪不與杖
T1893_.45.0830a02:     破齋犯僧前 汚戒惡名響
T1893_.45.0830a03:     人天漸漸希 三塗轉増長
T1893_.45.0830a04:     唯教作福法 無軌令人倣
T1893_.45.0830a05:     自身如小兒 況能調剛強
T1893_.45.0830a06:     處衆好鬪諍 恒懷瞋恨想
T1893_.45.0830a07:     四輩不恭敬 眷屬寧欽仰
T1893_.45.0830a08: 告慈忍已前二十五篇。對治諸垢煩惱業淨
T1893_.45.0830a09: 汝身心。心既淨矣名自利行。今更爲汝略説
T1893_.45.0830a10: 大乘利他之行。汝可順菩薩道自他倶利。名
T1893_.45.0830a11: 爲淨心。自除垢染名眞淨心。自利利他名廣
T1893_.45.0830a12: 大淨心。偈曰
T1893_.45.0830a13:     如鳥欲遊空 長力養毛翅
T1893_.45.0830a14:     菩薩欲利他 養徳自先利
T1893_.45.0830a15:     三慧隨分明 然可授人智
T1893_.45.0830a16:     淨心功行立 彼此倶對治
T1893_.45.0830a17: 誡觀對發菩提心法第二十六
T1893_.45.0830a18: 夫發道心如滴水寄海雖復微鮮水終不失。
T1893_.45.0830a19: 經云。一搆乳頃起大乘心當成佛道。何以故。
T1893_.45.0830a20: 若修道時百一十苦悉堪忍之。所謂飢渇寒
T1893_.45.0830a21: 熱蚊虻蚤虱惡風暴雨四百四病呵責罵辱惡
T1893_.45.0830a22: 口誹謗水火劫盜毒虫猛獸鞭打侵惱難忍之
T1893_.45.0830a23: 事悉皆甘受不見苦相。我身能忍修行六度
T1893_.45.0830a24: 修三空門。以是因縁故至成佛果。經云。此
T1893_.45.0830a25: 國一日修道勝他方一劫。何以故。此中多惱
T1893_.45.0830a26: 害能忍者希。雖忍諸苦功徳易長。淨土無惱
T1893_.45.0830a27: 佛道難成。於佛法中若欲退心當憶過去。經
T1893_.45.0830a28: 無量劫在地獄中。受熾猛火碎身等苦無逃
T1893_.45.0830a29: 避處。人中苦者百千萬億不重於彼一瞬目
T1893_.45.0830b01: 頃。若不堅固勤行諸度云何能盡生死大苦
T1893_.45.0830b02: 因縁。三塗罪人若爲能救。若不能救衆生何
T1893_.45.0830b03: 名慈悲。既無慈悲菩提分法依何爲本。若無
T1893_.45.0830b04: 根本則遠種性。是故菩薩願盡後生不破菩
T1893_.45.0830b05: 薩戒。聲聞之人受形倶戒。汝可善知二戒差
T1893_.45.0830b06: 別。菩薩者不染三界。不厭三界。求無爲道
T1893_.45.0830b07: 不住無爲。常處生死而無生死。何故不染三
T1893_.45.0830b08: 界。煩惱盡故。業不繋故。不厭三界愍衆生故。
T1893_.45.0830b09: 大慈悲故。求無爲道故。欲自他利故。隨順大
T1893_.45.0830b10: 乘故。何故不住無爲。攝正法故。攝衆生故。何
T1893_.45.0830b11: 故常處生死。利行同事故。本願無盡故。而非
T1893_.45.0830b12: 生死業種盡故。得大自在入解脱海故。是以
T1893_.45.0830b13: 不在此彼。不著中流。離於中邊心不住邊道。
T1893_.45.0830b14: 何以故。不守自性法應爾故。常觀四諦十二
T1893_.45.0830b15: 因縁。生死苦聚常起四弘誓願建大夫志。常
T1893_.45.0830b16: 以四攝饒益衆生。常修四無量心怨親平等。
T1893_.45.0830b17: 常行六度自他利益。常修萬徳求無上菩提。
T1893_.45.0830b18: 爲成十力無畏不共之法。今唯略勸。廣恐文
T1893_.45.0830b19: 繁。能依此誡名廣大淨心。偈曰
T1893_.45.0830b20:     若發菩提心 動念起慈悲
T1893_.45.0830b21:     求於無爲道 身常處有爲
T1893_.45.0830b22:     四攝調衆生 然可受三歸
T1893_.45.0830b23:     譬如大暗處 日輪放光暉
T1893_.45.0830b24:     自未脱諸苦 先當救艱危
T1893_.45.0830b25:     無縁修四等 饒益與除衰
T1893_.45.0830b26:     逢一百十苦 甘忍未曾瞋
T1893_.45.0830b27:     亦不見苦相 又不見我身
T1893_.45.0830b28:     身苦二空倶 忍法亦復然
T1893_.45.0830b29:     諸苦及人法 三相滅隨眞
T1893_.45.0830c01:     菩薩不住道 隨逐利益行
T1893_.45.0830c02:     常處於三界 救濟苦衆生
T1893_.45.0830c03:     迷道令見道 無明令得明
T1893_.45.0830c04:     慧手執金錍 決膜療群盲
T1893_.45.0830c05:     滅者不永滅 生者不常生
T1893_.45.0830c06:     生滅畢竟空 凡聖本來平
T1893_.45.0830c07:     願從今日後 乃成法界主
T1893_.45.0830c08:     不起一慾心 貪染一切女
T1893_.45.0830c09:     願從今日後 乃至成佛道
T1893_.45.0830c10:     於一切衆生 不嫌不瞋惱
T1893_.45.0830c11:     願從今日後 乃至證眞如
T1893_.45.0830c12:     不起顛倒心 取著世六塵
T1893_.45.0830c13:     願從今日後 乃至無爲岸
T1893_.45.0830c14:     不起攀縁心 念諸惡覺觀
T1893_.45.0830c15:     今發菩提心 生生超八難
T1893_.45.0830c16:     弘誓要期已 道心勿退散
T1893_.45.0830c17: 誡觀教化衆生法第二十七
T1893_.45.0830c18: 既發道心。宜修萬徳。宗旨綱要不過二種。一
T1893_.45.0830c19: 者自利。二者利他。自利之行略已宣説。利他
T1893_.45.0830c20: 之法今亦少言。先垂慈悲念三界苦。且就人
T1893_.45.0830c21: 道化益衆生。愛言軟語令其調順。識信因果
T1893_.45.0830c22: 歸依三寶。量其根性利鈍廣狹授與諸乘階
T1893_.45.0830c23: 梯正法。人乘天乘三界果報。雖是有漏堪受
T1893_.45.0830c24: 道化。從人天中引入三乘無漏之境。或有衆
T1893_.45.0830c25: 生我慢放逸貪瞋熾盛不敬三寶謗無因果。
T1893_.45.0830c26: 定知此業必墮地獄畜生餓鬼。即用方便善
T1893_.45.0830c27: 巧之譚悦可其心令意歡喜。然後誘化示人
T1893_.45.0830c28: 天道教修十善五戒六齋。使離三塗得人天
T1893_.45.0830c29: 果。若被罵打灰土坌散毀辱憎賤悉能忍受
T1893_.45.0831a01: 不生退悔。彼人知己迴心慚愧受其教化。或
T1893_.45.0831a02: 復出家求無上道。學二乘者爲説四諦十二
T1893_.45.0831a03: 因縁。令生厭悔知有爲過。四諦者苦集滅
T1893_.45.0831a04: 道是名四諦。如實解了是名諦。苦者是果。集
T1893_.45.0831a05: 者是因。何故先果後因。苦有三種。苦苦壞苦。
T1893_.45.0831a06: 此二麁惡衆生目驗能起厭心。行苦一門智
T1893_.45.0831a07: 人能解。此三苦者遍十方界。故先説苦。苦從
T1893_.45.0831a08: 集生。教斷集因者根本十惡及有漏十善。滅
T1893_.45.0831a09: 者生死永盡證解脱樂。知此滅度云何可得。
T1893_.45.0831a10: 故須修道。道者戒定慧等從五停觀起。乃至
T1893_.45.0831a11: 三十七品六波羅蜜。故名知苦斷集證滅修
T1893_.45.0831a12: 道。十二因縁者。暗心無知如盲人夜行曠野
T1893_.45.0831a13: 失於正道。故曰無明。貪染世法名爲行。虚
T1893_.45.0831a14: 妄知見。故名識。識神入胎向受生處。與不淨
T1893_.45.0831a15: 合。故曰名色。現陰成根通識來往。故名六
T1893_.45.0831a16: 入。根塵相對故名觸。觸生違順愛恚事成。故
T1893_.45.0831a17: 名爲受。於順情中貪染心熱。故名爲愛。愛之
T1893_.45.0831a18: 不捨。故名爲取。取已屬身成有漏業。故名爲
T1893_.45.0831a19: 有。有業既定感後果報。故名爲生。生命不住
T1893_.45.0831a20: 故名爲老死。老死復生終而復始。千萬億劫
T1893_.45.0831a21: 捨身受身。故名輪迴十二因縁。次教十善對
T1893_.45.0831a22: 治十惡。人間短壽殺生餘報。欲得長命慈心
T1893_.45.0831a23: 勿殺。人間多病食噉肉血鞭打他人二種餘
T1893_.45.0831a24: 報。欲得康強斷食肉血勿行楚撻。人間貧窮
T1893_.45.0831a25: 偸盜餘報。欲得大富竭情布施斷除貪悋。人
T1893_.45.0831a26: 間卑賤憍慢餘報。欲得尊貴當勤恭敬。人間
T1893_.45.0831a27: 醜陋瞋怒餘報。欲得端正忍前毀辱。人間愚
T1893_.45.0831a28: 蒙飮酒餘報。欲得智明讀誦大乘。人間貪婬
T1893_.45.0831a29: 鬼畜餘報。欲得梵行常觀欲過禁斷婬劮。人
T1893_.45.0831b01: 間惡性龍蛇餘報。欲得調柔和顏離諍伏心
T1893_.45.0831b02: 遠離。有過思悔毎自呵責。人間邪見謗法餘
T1893_.45.0831b03: 報。欲得正法近善知識。此是十種正對治行。
T1893_.45.0831b04: 何因説餘不言正報。餘者現見即能起厭。地
T1893_.45.0831b05: 獄餓鬼不現見故恐疑不信。畜生一道雖在
T1893_.45.0831b06: 目前實見正報。癡人猶言天生供厨疑非是
T1893_.45.0831b07: 業。此之十事人間惡重。教未信者令心開解。
T1893_.45.0831b08: 恐墮三塗永失人路。是以先化令生天上受
T1893_.45.0831b09: 諸快樂。儻佛出世先度諸天。下劣之人聞大
T1893_.45.0831b10: 乘實相空理心驚迷悶。或起誹謗。是故諸
T1893_.45.0831b11: 佛先化未解拔凡入聖。譬如有坑深百千丈。
T1893_.45.0831b12: 下有屎尿諸虫膿血寒熱飢渇鞭打繋縛斬斫
T1893_.45.0831b13: 誅戮憂悲嗥哭苦惱臭穢充滿其中。有癡衆
T1893_.45.0831b14: 生樂著此坑將爲快樂。智者慈悲不避艱險
T1893_.45.0831b15: 入坑誘引令使出離千萬億言既不從用。不
T1893_.45.0831b16: 信坑外更有勝處唯謂此坑是常住法。爾時
T1893_.45.0831b17: 智者内心思量。坑裏穢惡苦惱難居。我要化
T1893_.45.0831b18: 盡然可出坑。於恒沙劫同止坑中不辭勞倦。
T1893_.45.0831b19: 坑人瞋恨反生誹謗。種種示導都無出心。坑
T1893_.45.0831b20: 喩三界。下喩凡夫。諸苦不淨喩五陰身。智者
T1893_.45.0831b21: 喩佛。化喩慈悲。哀衆生難拔喩坑下人天乘。
T1893_.45.0831b22: 已前四諦十二因縁是名二乘。破相六波羅
T1893_.45.0831b23: 蜜縁修十地是名大乘。如是大品華嚴廣分
T1893_.45.0831b24: 別説。又泯道諦及十八空入平等理不思議
T1893_.45.0831b25: 海離於形名是爲佛乘。如思益維摩信力入
T1893_.45.0831b26: 印首楞嚴經等。住眞空理語斷行滅。如江河
T1893_.45.0831b27: 萬流若入大海失本色相。道諦縁修方便淨
T1893_.45.0831b28: 法亦復如是。汝當修集無縁慈悲隨力勸化。
T1893_.45.0831b29: 自勸勸他於身命財爲大乘。故莫生悋惜。爲
T1893_.45.0831c01: 一衆生經多年月設多方便説多佛法。令使
T1893_.45.0831c02: 悟解背生死苦得自在樂。爲多衆生亦復如
T1893_.45.0831c03: 是。是名利他教化衆生。雖有此益勿生一念
T1893_.45.0831c04: 六相之心。譬如幻人爲幻説法。若見我説彼
T1893_.45.0831c05: 受我化則有我人衆生壽者。即是魔心生死
T1893_.45.0831c06: 之心。障礙之心。自纒縛心。汝但發起菩薩
T1893_.45.0831c07: 之心莫生怯弱。譬如百疋之經始緯一絲。雖
T1893_.45.0831c08: 未成疋非不貫攝。得其頭緒即是發趣起作
T1893_.45.0831c09: 之始。漸漸累功自至端疋。利他六度者爲除
T1893_.45.0831c10: 他惱。自行布施持戒忍辱精進定慧等亦復
T1893_.45.0831c11: 如是。先自行道然後化他他即信伏。自造惡
T1893_.45.0831c12: 行教他作善信用語者無有是處。或口勤説
T1893_.45.0831c13: 十二部經方便善巧種種譬喩令人信解。或
T1893_.45.0831c14: 以身勸。自修萬徳一切善業令他倣習。或以
T1893_.45.0831c15: 意勸。思念教導作易解章句。布施衆生令
T1893_.45.0831c16: 他誦持起正信解。名爲利他。説法解釋五乘
T1893_.45.0831c17: 自成辯才淨於口業。善現威儀恭敬禮拜供
T1893_.45.0831c18: 養三寶。勤苦利他自成相好淨於身業。若念
T1893_.45.0831c19: 衆生迷惑忍苦思欲救濟淨於意業。利他令
T1893_.45.0831c20: 衆生淨信反資己身成三眞業。明知利他還
T1893_.45.0831c21: 是自利。雖復利他恒自益己。然受化者非不
T1893_.45.0831c22: 蒙潤。若化百千無數衆生智慧轉増漸成四
T1893_.45.0831c23: 辯。不同財施損減竭盡説法之時不念財食。
T1893_.45.0831c24: 是故世尊説法未曾先説後受供養。教化功
T1893_.45.0831c25: 徳高於須彌深於巨海。以此利他之因當成
T1893_.45.0831c26: 佛果。能如是學名廣大淨心。偈曰
T1893_.45.0831c27:     若見重愚癡 莫説甚深法
T1893_.45.0831c28:     聞者生誹謗 受苦百千劫
T1893_.45.0831c29:     宿世無習氣 聞法疑恐怯
T1893_.45.0832a01:     我見計斷常 未信三世業
T1893_.45.0832a02:     量根授法藥 是名大智人
T1893_.45.0832a03:     心邪無正見 聞法反生瞋
T1893_.45.0832a04:     如蠶吐絲繭 罪業復自纒
T1893_.45.0832a05:     以不聞法故 常爲愛網牽
T1893_.45.0832a06:     一切眞如門 巧用方便起
T1893_.45.0832a07:     凡欲化衆生 愛語令歡喜
T1893_.45.0832a08:     菩薩同體悲 觀他如我己
T1893_.45.0832a09:     柔和善將護 似乳投於水
T1893_.45.0832a10:     或時須多言 有時須寂默
T1893_.45.0832a11:     知時名法師 見面量根力
T1893_.45.0832a12:     若不觀機性 不名具智徳
T1893_.45.0832a13:     冥之於心内 所爲成法則
T1893_.45.0832a14:     有用耎語時 有時須麁鑛
T1893_.45.0832a15:     耎根耎語調 伏強現威猛
T1893_.45.0832a16:     種種調衆生 對治種種境
T1893_.45.0832a17:     如是巧方便 唯有菩薩秉
T1893_.45.0832a18:     凡欲教化人 慈悦勿使瞋
T1893_.45.0832a19:     觸情起毒心 即造地獄因
T1893_.45.0832a20:     無聞非法者 授戒令生人
T1893_.45.0832a21:     且免三塗苦 漸引歸正眞
T1893_.45.0832a22:     爲説四諦法 顯示十二因
T1893_.45.0832a23:     令知生死苦 正趣涅槃門
T1893_.45.0832a24:     有大性欲者 入理爲譚論
T1893_.45.0832a25:     破相十八空 身中無世尊
T1893_.45.0832a26:     五乘漸分化 拔斷無明根
T1893_.45.0832a27:     是名利他義 順教報佛恩
T1893_.45.0832a28: 誡觀佛性不一二非有無含中道不著中法第
T1893_.45.0832a29: 二十八
T1893_.45.0832b01: 既發道心復自他利。須知衆生同有佛性。略
T1893_.45.0832b02: 説十種廣在諸經。一者生死煩惱從眞性起。
T1893_.45.0832b03: 喩如大水本淨湛然爲因風故遂生波動。後
T1893_.45.0832b04: 因大寒乃結成冰。衆生佛性本淨有水。由覺
T1893_.45.0832b05: 觀風波浪生死。貪愛堅固成煩惱氷。欲顯佛
T1893_.45.0832b06: 性者慧火融氷禪定息波。氷液波止水即清
T1893_.45.0832b07: 淨佛性影現。二者如金在礦麁弊無堪。於後
T1893_.45.0832b08: 融銷金始顯現寶中最上無能嫌者。衆生佛
T1893_.45.0832b09: 性在煩惱礦。戒定慧火練出眞性法界之中
T1893_.45.0832b10: 最上無比。三者如牛未産乳血和雜。縁成始
T1893_.45.0832b11: 停構取煎煖乃生醍醐明淨。隨器變色不守
T1893_.45.0832b12: 自性。衆生佛性爲煩惱合如雜血乳。假縁修
T1893_.45.0832b13: 治漸至佛果。發起神通隨衆生變。同類救
T1893_.45.0832b14: 苦不守自性。四者喩如一人行千萬里經多
T1893_.45.0832b15: 屋宿。屋雖多種人是一人。屋喩五陰人喩佛
T1893_.45.0832b16: 性。衆生佛性經五道陰陰雖差別佛性是一。
T1893_.45.0832b17: 人別屋別。故名不一。人常一人。故名不二。
T1893_.45.0832b18: 氷凍未融水即非有。冰消即水。故名非無佛
T1893_.45.0832b19: 性道理。不一不二。非有非無。五者四諦十
T1893_.45.0832b20: 二因縁四等六度三十七品道諦所攝名爲佛
T1893_.45.0832b21: 性。六者四親近法名爲佛性。一親近善知識。
T1893_.45.0832b22: 二親近正法。三親近靜思。四親近如説修。離
T1893_.45.0832b23: 此四法得成佛者無有是處。七者佛性非邊
T1893_.45.0832b24: 中道是也。衆生五陰託佛性起。故名非斷。生
T1893_.45.0832b25: 滅如幻名爲非常。人依五陰乃得修道。陰藉
T1893_.45.0832b26: 神持方能存立。八者離眞妄者名爲佛性。立
T1893_.45.0832b27: 眞辯妄。對妄表眞。若滅妄法眞名不生。佛性
T1893_.45.0832b28: 清淨智不能知。識不能識。九者能説之法顯
T1893_.45.0832b29: 於無説。無説之空亦不可取。故名佛性。十者
T1893_.45.0832c01: 空平寂靜與有亂倶行。體離於形名常顯名
T1893_.45.0832c02: 色。是爲十性。無礙之智與癡凡一如。如眞解
T1893_.45.0832c03: 脱本從凡起。雖有此喩佛性之義唯佛能知。
T1893_.45.0832c04: 略説十種。廣恐文繁汝能觀解。名眞淨心。偈
T1893_.45.0832c05:
T1893_.45.0832c06:     一切諸衆生 平等有佛性
T1893_.45.0832c07:     佛性雜煩惱 塵染未清淨
T1893_.45.0832c08:     戒定除客塵 即離生死徑
T1893_.45.0832c09:     性隱名生死 性顯名賢聖
T1893_.45.0832c10:     五陰雖流轉 佛性本來定
T1893_.45.0832c11:     欲知佛性者 勵己修八正
T1893_.45.0832c12:     初發道意走覓道 心邪曲見未正直
T1893_.45.0832c13:     江南江北求菩提 菩提共行不相識
T1893_.45.0832c14:     身外覓訪既疲勞 一處靜思頓止息
T1893_.45.0832c15:     忽然醒悟覺少分 乃知菩提身中匿
T1893_.45.0832c16:     解煩惱性空如幻 未死不久自窮極
T1893_.45.0832c17:     涅槃生死同一如 道理不二亦不即
T1893_.45.0832c18:     若能明了根塵法 長養無礙神通翼
T1893_.45.0832c19:     觀察五陰假縁生 自性本來包十方
T1893_.45.0832c20: 誡觀智差別福田不等法第二十九
T1893_.45.0832c21: 已起大心修自他利兼觀佛性。此是因相。次
T1893_.45.0832c22: 須觀果。果是佛智。經云。滿大千界衆生智
T1893_.45.0832c23: 不及一須陀洹智。世界須陀洹智不及一斯
T1893_.45.0832c24: 陀含智。世界斯陀含智不及一阿那含智。世
T1893_.45.0832c25: 界阿那含智不及一阿羅漢智。世界阿羅漢
T1893_.45.0832c26: 智不及一辟支佛智。滿十方世界辟支佛智
T1893_.45.0832c27: 不及一種性菩薩智。如是節級不及一十地
T1893_.45.0832c28: 菩薩智。滿十地菩薩智不及如來一念之智。
T1893_.45.0832c29: 是故世尊智慧大海恒沙大士咸共思量不知
T1893_.45.0833a01: 如來擧足之事。是故汝當一心精進求佛智
T1893_.45.0833a02: 慧。若以飮食衣服臥具湯藥施一世界凡夫
T1893_.45.0833a03: 衆生。不及布施一須陀洹。布施世界須陀
T1893_.45.0833a04: 洹不及一斯陀含。乃至節級不及一辟支佛。
T1893_.45.0833a05: 不如供養一種性菩薩。節級乃至不如初地
T1893_.45.0833a06: 聖人二地三地四五六七八九十地。布施此
T1893_.45.0833a07: 諸三賢十聖滿足一劫不及供養如來一食果
T1893_.45.0833a08: 報。何以故。如來有大智慧故。消諸天世人供
T1893_.45.0833a09: 養恭敬。智慧多故。消於多供。無一智慧地
T1893_.45.0833a10: 上水葉尚不得消。何況人食。汝當領解誡之
T1893_.45.0833a11: 本意。修習淨戒莫令缺犯。以戒淨故易得禪
T1893_.45.0833a12: 定。定心清淨發生智慧。福徳具足成五分法
T1893_.45.0833a13: 身一切種智。諸佛智力今更略説。十方世界
T1893_.45.0833a14: 一時細雨經多年月一瞬眼頃悉知滴數。十
T1893_.45.0833a15: 方江海總知斛斗。十方鐵圍須彌大地普知
T1893_.45.0833a16: 斤兩。法界刹土爾許塵數或遍虚空界衆生
T1893_.45.0833a17: 心行悉知善惡。一一衆生知某劫作佛。十方
T1893_.45.0833a18: 山海天地日月置於掌中遊行世界。帝釋梵
T1893_.45.0833a19: 王不覺來去。十方水火吸著口中水不滅火。
T1893_.45.0833a20: 火不損口。若欲具説不可窮盡。如是神力從
T1893_.45.0833a21: 五停觀生。從三十七品生。從四無量心生。從
T1893_.45.0833a22: 六波羅蜜生。從大乘十地生。是名諸佛智力
T1893_.45.0833a23: 神力。從斷財色五停觀生。因起已來諸行次
T1893_.45.0833a24: 第至今佛地。即是此誡始終説相。菩薩別行
T1893_.45.0833a25: 前後階位如華嚴説。汝可發起慈悲種子布
T1893_.45.0833a26: 衆生田。恭敬種子置三寶田。福智芽生乃成
T1893_.45.0833a27: 佛樹。蔭覆法界十方華敷結無上果。從發道
T1893_.45.0833a28: 心畢至究竟其間功用悉名智障。到如來地
T1893_.45.0833a29: 二障永盡。反望生死如幻如夢本無眞實。誑
T1893_.45.0833b01: 惑癡人唯佛正覺。故稱遍知。汝今應取如來
T1893_.45.0833b02: 智海。勇猛修入名決定淨心。偈曰
T1893_.45.0833b03:     大千世界人 自謂根性利
T1893_.45.0833b04:     悉集共思量 不及信行者
T1893_.45.0833b05:     世界信行人 衆議出情端
T1893_.45.0833b06:     多時共思議 不及須陀洹
T1893_.45.0833b07:     世界須陀洹 議論共宣譚
T1893_.45.0833b08:     見解之慧力 不及斯陀含
T1893_.45.0833b09:     節級辟支佛 節級十地人
T1893_.45.0833b10:     節級智差別 不及如來身
T1893_.45.0833b11:     布施節級聖 果報節級大
T1893_.45.0833b12:     布施十地聖 不及佛田最
T1893_.45.0833b13:     是故汝當知 佛智最窮深
T1893_.45.0833b14:     福田難思議 信者名淨心
T1893_.45.0833b15: 誡觀内行密修囑付殷勤受持法第三十
T1893_.45.0833b16: 告慈忍。父母七生師僧累劫。義深恩重。愚
T1893_.45.0833b17: 者莫知。汝始入道方復別師。旦暮念汝。汝思
T1893_.45.0833b18: 吾否。彼若依止得好人日夜有宜。如無善匠
T1893_.45.0833b19: 心何所寄。汝既出家受如來戒。失意之間長
T1893_.45.0833b20: 劫受苦。今時末法衆生心薄背恩絶義。易厭
T1893_.45.0833b21: 師僧樂獨遊居。適情自在。恐不如法墮於惡
T1893_.45.0833b22: 道。無那纒懷撰製斯誡。略述近標表宣人事。
T1893_.45.0833b23: 諸餘部帙大家共知。當道經論汝應自有。大
T1893_.45.0833b24: 乘要義率土咸同。更欲顯示恐卷軸繁滋。直
T1893_.45.0833b25: 洗汝心猶過千句。汝可如渇得水隨飮莫齰
T1893_.45.0833b26: 靜處披讀。何勞他見。我之微意汝未能知。縱
T1893_.45.0833b27: 使世人亦不諳悉。唯有天眼者證知我心。汝
T1893_.45.0833b28: 可依行。終不謟誤。何故靜尋不令人看。唯
T1893_.45.0833b29: 聖與聖物以群分。愚智別類。方以類聚。今時
T1893_.45.0833c01: 學者意見差殊迭相是非。破他自譽。讃己毀
T1893_.45.0833c02: 人。邪情怪笑。無急之語競共書持。要切之言
T1893_.45.0833c03: 賤而輕薄。欲得廣知不欲廣行。願多達解衆
T1893_.45.0833c04: 中獨出。規貪虚響聰明聲息背捨身心。野偸
T1893_.45.0833c05: 名利。三塗即至終無免期。經云。譬如一日挑
T1893_.45.0833c06: 千人眼。如是日日挑多眼睛。此人實行罪重
T1893_.45.0833c07: 於前。爲此避護唯汝自知。非是誡中多有過
T1893_.45.0833c08: 失。世有難語並語壞彼語華綺語越理語袞
T1893_.45.0833c09: 語番語牒語迷人語惱亂語差悶語。今時後
T1893_.45.0833c10: 生專學此語。在前解者欺未解者。直習戲論
T1893_.45.0833c11: 何關修道。口勞神疲心無一潤。煩惱更増吾
T1893_.45.0833c12: 我轉大。一生勤苦損功無福。意在名利未詳
T1893_.45.0833c13: 淨心。假名得利。何由可消。如大猛火難受難
T1893_.45.0833c14: 近。又復如法語易解語身心語戒律語要切
T1893_.45.0833c15: 語離罪語治障道語入理語成就語。若見如
T1893_.45.0833c16: 是等語即拍手大笑眼不欲視。何況受持。汝
T1893_.45.0833c17: 當緩尋字字思量。一字之中含無量義。若直
T1893_.45.0833c18: 讀之少時即遍。依誡起行。一生不徹貴在快
T1893_.45.0833c19: 行。不在快讀。手執眼看宜應垂涙。生難遭想
T1893_.45.0833c20: 如見世尊。何以故。宣揚勸發順聖道故。教汝
T1893_.45.0833c21: 淨心趣菩提故。凡經論誡義有二種。一者順
T1893_.45.0833c22: 理。如來祕藏空平等法泯相入眞。沖玄密境
T1893_.45.0833c23: 補處莫知。二乘不測。是名順理。二者文義易
T1893_.45.0833c24: 解讀時滑利。或作偈頌美妙悦心名爲順情。
T1893_.45.0833c25: 相欲似淺因斯入深。廢見皆是。立見悉非。譬
T1893_.45.0833c26: 如大海初入沒踝漸進無涯底不可得。如七
T1893_.45.0833c27: 日嬰兒未消上饌。庸野田人豈乘輦輿。未食
T1893_.45.0833c28: 便餐必被噎塞。非乘強乘智者呵責。但佛法
T1893_.45.0833c29: 大海無智莫入。寶臺千仞非階莫升。始入道
T1893_.45.0834a01: 門未修戒定越學空宗佛不隨喜。積世鄙夫
T1893_.45.0834a02: 輒持國璽。王若見者必當重罰。要從五停除
T1893_.45.0834a03: 惱證聖。今此誡者體無華巧。愍汝情深指事
T1893_.45.0834a04: 約勒。又恨冐沾師首愚於教訓。故遣苦切入
T1893_.45.0834a05: 心之語。如對面言。成汝道行既自知已。轉教
T1893_.45.0834a06: 同學及餘智者。吾甚疾劣。宿不保安。儻不見
T1893_.45.0834a07: 汝此當遺囑旨不殷勤。如誡淨心
T1893_.45.0834a08: 淨心誡觀卷下
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