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淨心戒觀法 (No. 1893_ 道宣撰 ) in Vol. 45

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T1893_.45.0819a22:
T1893_.45.0819a23:
T1893_.45.0819a24:   No.1893
T1893_.45.0819a25:
T1893_.45.0819a26: 淨心誡觀法序
T1893_.45.0819a27: 　餘杭郡沙門釋元照述　
T1893_.45.0819a28: 太近至易無如自心。入死出生了不知覺。其
T1893_.45.0819a29: 體明瑩其量包容。故使一迷遽生諸法。其猶
T1893_.45.0819b01: 寶鑑因明而像生。又若長川縁澄而波動。謂
T1893_.45.0819b02: 心異物爲物轉心。吸攬塵縁積成勞結。淪歴
T1893_.45.0819b03: 諸有沈屈己靈。餘趣無知。人倫尠學。縱令聽
T1893_.45.0819b04: 習多墮邪癡。奔逐名聞封著知解。至有江南
T1893_.45.0819b05: 江北走覓菩提。曲見邪心未嘗正直。野猿騰
T1893_.45.0819b06: 躍家犬遲迴。勞我聖師提耳垂誨。曲留妙藥
T1893_.45.0819b07: 的指病根。嚢括兩乘津通萬行。託彼親度用
T1893_.45.0819b08: 表弘慈。囑使竊闚特彰祕勝。深訶講論苦勉
T1893_.45.0819b09: 修治。然古徳傳通雙弘教觀。諸部則以教開
T1893_.45.0819b10: 解。斯文乃以觀示修。既非無目而遊。豈是數
T1893_.45.0819b11: 他之寶。須信。從眞起妄擧體現前。達妄即眞
T1893_.45.0819b12: 不從他得。淨心之要。覽者宜知
T1893_.45.0819b13:
T1893_.45.0819b14:
T1893_.45.0819b15: 淨心誡觀法
T1893_.45.0819b16:
T1893_.45.0819b17: 　終南山沙門釋道宣撰　
T1893_.45.0819b18: 敬禮三寶藏 薩婆若法身 隨力誡初學
T1893_.45.0819b19: 惟聖哀愍聽
T1893_.45.0819b20: 時在隨州興唐伽藍。夏安居撰令送泰山靈
T1893_.45.0819b21: 巖寺付慈忍受持。凡三十篇。如右
T1893_.45.0819b22: 釋名篇第一　序宗篇第二　五停篇第三　
T1893_.45.0819b23: 挍量篇第四　自慶篇第五　善根篇第六　
T1893_.45.0819b24: 破戒篇第七　邪命篇第八　誑佛篇第九　
T1893_.45.0819b25: 造過篇第十　解脱篇第十一　食縁篇第十
T1893_.45.0819b26: 二　流轉篇第十三　不動篇第十四　過患
T1893_.45.0819b27: 篇第十五　心濁篇第十六　二報篇第十七
T1893_.45.0819b28: 　結使篇第十八　縁生篇第十九　安般篇
T1893_.45.0819b29: 第二十　相資篇二十一　因果篇二十二　
T1893_.45.0819c01: 止劫篇二十三　一諦篇二十四　心行篇二
T1893_.45.0819c02: 十五　菩提篇二十六　教化篇二十七　佛
T1893_.45.0819c03: 性篇二十八　福田篇二十九　受持篇三十
T1893_.45.0819c04: 淨心誡觀法五字釋名法篇第一
T1893_.45.0819c05: 淨心者。於汝現行煩惱諸部過患。教修對治。
T1893_.45.0819c06: 令汝即時隨分解脱。垢染漸滅。心轉明淨。發
T1893_.45.0819c07: 生定慧。起於大乘清淨信心。趣向菩提種性
T1893_.45.0819c08: 住處。以今微因後感當果。是故教汝察病對
T1893_.45.0819c09: 治。興隆功業。修入信境。成決定根力。其三賢
T1893_.45.0819c10: 十聖無垢妙覺四十二地空宗眞理。唯可知
T1893_.45.0819c11: 聞影像麁相。下地凡夫力所未及。亦未能行。
T1893_.45.0819c12: 今唯使汝淨除業鏡客塵&T030351;等。見汝身中少
T1893_.45.0819c13: 分佛性。汝可飮服般若甘露洗蕩蓋纒漸顯
T1893_.45.0819c14: 淨心。心若清淨令衆生界淨。衆生既淨則佛
T1893_.45.0819c15: 土淨。始除煩惱令戒清淨。戒既完具定復清
T1893_.45.0819c16: 淨。以戒定淨令智慧淨。智既淨已顯自身源。
T1893_.45.0819c17: 有此義故名爲淨心。已下諸篇治過雖別同
T1893_.45.0819c18: 名淨心。誡者。令汝識知對治初門。先除麁染
T1893_.45.0819c19: 根本惡業。知病知藥守心愼口。勵己修道離
T1893_.45.0819c20: 過患故名誡。觀者。察義。觀察此誡與佛法相
T1893_.45.0819c21: 應不相應及障道過患名字句偈。審諦思量。
T1893_.45.0819c22: 如實解心得誡本意。又能隨順止觀二門。此
T1893_.45.0819c23: 二法者定始慧初。生長一切禪支道品。故名
T1893_.45.0819c24: 觀。法者。即此誡文首軸次第。慇懃曉示。欲使
T1893_.45.0819c25: 禁斷煩惱止諸惡業。加行勝進住不退心。故
T1893_.45.0819c26: 名爲法。下諸篇中皆有此淨心誡觀法五義。
T1893_.45.0819c27: 當須知之
T1893_.45.0819c28: 誡觀序宗法第二
T1893_.45.0819c29: 夫欲修道於三業中先斷財色二種。若不貪
T1893_.45.0820a01: 財即無諂諍。若不貪色即無熱惱。經云。背
T1893_.45.0820a02: 捨離欲順菩提分。當修身觀精勤一心除世
T1893_.45.0820a03: 貪愛。制伏垢惱令心清淨。以斷財色成無漏
T1893_.45.0820a04: 善根。薫本識中成無貪種子。漸盡惑染入賢
T1893_.45.0820a05: 聖位。今見解法人等仍貪財色長養結使。與
T1893_.45.0820a06: 諸漏相應。惡業繋縛墜三惡道。經云。既非道
T1893_.45.0820a07: 人。又非白衣。無所名也。多求利故專習唇吻
T1893_.45.0820a08: 莊補華綺。戲論諍訟遞相謗嫉。三毒轉疆。煩
T1893_.45.0820a09: 惱増長沈淪苦海。知而故犯。無解脱時。千佛
T1893_.45.0820a10: 出世不見不聞。以是因縁地獄罪畢受惡龍
T1893_.45.0820a11: 身。爲盜佛衣食破戒瞋垢所得惡果。如盲龍
T1893_.45.0820a12: 經説。即知解義不救業苦。汝宜依誡如説修
T1893_.45.0820a13: 行。隨病對治隨分解脱。不可口言而得清淨。
T1893_.45.0820a14: 三毒五結。何者偏重。先治重者輕即自差。披
T1893_.45.0820a15: 戒定鎧摧心魔賊。一切苦因果財色爲本。一
T1893_.45.0820a16: 切樂因果戒定爲本。然此因果悉在衆生心
T1893_.45.0820a17: 微塵中。何故不禁餘過先誡財色。大乘經云。
T1893_.45.0820a18: 八萬四千障道罪業悉因財色以爲根本。何
T1893_.45.0820a19: 以故。十方衆生無始已來爲財相殺者過微
T1893_.45.0820a20: 塵數。爲色相殺者數復過是。道俗二流爲於
T1893_.45.0820a21: 財色。今現有一百二十六大地獄中。受千萬
T1893_.45.0820a22: 種苦。經無量劫始入畜生餓鬼。緇素二人同
T1893_.45.0820a23: 爲財色之所傷害。初持後犯。能免者稀。若
T1893_.45.0820a24: 有斷者名菩薩行。名眞持戒。名爲賢士。名佛
T1893_.45.0820a25: 弟子。財色二事相欲似輕感罪尤重。河沙誑
T1893_.45.0820a26: 惑由財色起。此之二過能壞君臣師徒夫婦
T1893_.45.0820a27: 等。亦壞内外親族朋友知識。若離財色更無
T1893_.45.0820a28: 世間。人天脱苦聖凡同讃。諸漏滅盡進至佛
T1893_.45.0820a29: 果。爲此先誡財色二種。因色生憍。因財生
T1893_.45.0820b01: 悋。憍而且悋雖有餘徳亦不足觀。先斷財色。
T1893_.45.0820b02: 使功行成立。後聽經論。即是入道次第也。言
T1893_.45.0820b03: 逆行疾。故名淨心。偈曰
T1893_.45.0820b04:     煩惱如河沙 先斷惡二種
T1893_.45.0820b05:     一財二是色 死時神不恐
T1893_.45.0820b06:     吉羅須護持 況言犯四重
T1893_.45.0820b07:     三聚戒清淨 布薩心喜踊
T1893_.45.0820b08:     鄙夫愛財色 誡汝斷貪著
T1893_.45.0820b09:     由財三世苦 因色入火鑵
T1893_.45.0820b10:     色能障聖道 財能令行薄
T1893_.45.0820b11:     審諦自看心 知貪是狂錯
T1893_.45.0820b12:     智避如火坑 頑愚不嫌惡
T1893_.45.0820b13:     若犯當悔除 除已更勿作
T1893_.45.0820b14:     一切有形類 終歸填溝壑
T1893_.45.0820b15:     持戒禁情苦 後受大安樂
T1893_.45.0820b16: 誡觀五停心觀法第三
T1893_.45.0820b17: 五妄想者。如除刺樹先斷其根。故修五停觀
T1893_.45.0820b18: 息五過。止不令起。故名停心觀。因修此觀現
T1893_.45.0820b19: 惱不行。得小解脱所由之處。戒定調柔漸證
T1893_.45.0820b20: 神通名大解脱。十障滅盡名眞解脱。莫不因
T1893_.45.0820b21: 今五停觀法。如是修入名爲淨心。偈曰
T1893_.45.0820b22:     自知欲情多 一向觀不淨
T1893_.45.0820b23:     背捨得解脱 欲竭即得定
T1893_.45.0820b24:     若當逐講論 念欲轉熾盛
T1893_.45.0820b25:     是即非對治 下道入險徑
T1893_.45.0820b26:     自知瞋恚多 一向修慈悲
T1893_.45.0820b27:     毒火得清涼 成就善律儀
T1893_.45.0820b28:     若當逐講論 非治徒勞疲
T1893_.45.0820b29:     貪瞋更増長 重被煩惱覉
T1893_.45.0820c01:     自知愚癡多 諦觀十二因
T1893_.45.0820c02:     始悟輪迴苦 了知無我人
T1893_.45.0820c03:     若當逐講論 見諍終日喧
T1893_.45.0820c04:     放本求枝葉 不能拔斷根
T1893_.45.0820c05:     自知我慢多 諦觀十八界
T1893_.45.0820c06:     方得無人解 吾我病即差
T1893_.45.0820c07:     若當逐講論 反益三塗債
T1893_.45.0820c08:     計我常求勝 名利自杻械
T1893_.45.0820c09:     自知亂想多 常數出入息
T1893_.45.0820c10:     覺觀漸得成 加我戒定力
T1893_.45.0820c11:     若當逐講論 喧塵未能息
T1893_.45.0820c12:     遞互相是非 何時滅事識
T1893_.45.0820c13: 此是毘曇中七方便法。五停觀成名第一方
T1893_.45.0820c14: 便。自餘別相念處･總相念處･暖法･頂法･忍
T1893_.45.0820c15: 法･世第一法･名七方便。觀行成就得須陀洹
T1893_.45.0820c16: 果。若初入道大小乘人通修此觀。偈曰
T1893_.45.0820c17:     何因説五停 復不逐講經
T1893_.45.0820c18:     抱疾説藥方 祇欲取聲名
T1893_.45.0820c19:     凡夫貪利養 無心治忘情
T1893_.45.0820c20:     若修五停觀 決定修道成
T1893_.45.0820c21: 何故令修五停觀法止逐講論。有二要法。一
T1893_.45.0820c22: 者佛教次第入道對治鹿重煩惱。二者見解
T1893_.45.0820c23: 法義人。知而故犯。不畏佛戒。不修威儀。五篇
T1893_.45.0820c24: 淨戒悉皆破盡。見他持戒復起憎謗。唯貪財
T1893_.45.0820c25: 色。瞋惱鬪諍慳嫉憍慢。無漸無愧。身壞命終
T1893_.45.0820c26: 必墮地獄畜生餓鬼經歴多劫。當觀此事現
T1893_.45.0820c27: 前驗知。故修五停止過。起道順佛教。故名
T1893_.45.0820c28: 爲淨心。偈曰
T1893_.45.0820c29:     貪如豺狼性 瞋如惡龍心
T1893_.45.0821a01:     壞法故毀禁 汚戒犯姦淫
T1893_.45.0821a02:     識法望除毒 反更作罪深
T1893_.45.0821a03:     造業心無悔 命過就刀林
T1893_.45.0821a04:     墮大無間獄 佛性歴劫沈
T1893_.45.0821a05:     如職除名罰 失勢不堪任
T1893_.45.0821a06:     云何破戒口 噉人食憍恣
T1893_.45.0821a07:     云何破戒手 受人財物施
T1893_.45.0821a08:     云何破戒身 坐臥好床褥
T1893_.45.0821a09:     云何破戒業 受他禮己足
T1893_.45.0821a10:     云何破戒行 默受稱揚讃
T1893_.45.0821a11:     若犯此五事 諸天共悲歎
T1893_.45.0821a12: 佛教新受戒者五年學律。然後學經。律有五
T1893_.45.0821a13: 部。一四分。二五分。三十誦。四僧祇。五解脱。
T1893_.45.0821a14: 此五部律同一毘尼大藏。文相廣博卒難悉
T1893_.45.0821a15: 識。今欲知者財色爲宗。能斷財色即名奉律。
T1893_.45.0821a16: 禁戒清淨發生定慧成就聖道。知律綱要故
T1893_.45.0821a17: 名淨心。偈曰
T1893_.45.0821a18:     五部戒律中 宗要斷財色
T1893_.45.0821a19:     修禪觀不淨 對治自忍抑
T1893_.45.0821a20:     林野歎死屍 内心懷悲惻
T1893_.45.0821a21:     我身會當然 貪熱即時息
T1893_.45.0821a22:     三毒甚強盛 摧之用智力
T1893_.45.0821a23:     衣求破弊衣 食即一坐食
T1893_.45.0821a24:     常行平等心 淨意恒質直
T1893_.45.0821a25:     若不能如此 袈裟覆荊棘
T1893_.45.0821a26: 聖教萬差爲根性不同。病藥衆多愚者致惑。
T1893_.45.0821a27: 雖用功力非正對治。妄貪名利更増塵垢。是
T1893_.45.0821a28: 以先修五停後學講論。知道次第名爲淨心。
T1893_.45.0821a29: 偈曰
T1893_.45.0821b01:     世人習多聞 未曾行一分
T1893_.45.0821b02:     妄情取妄法 諍競起紛紜
T1893_.45.0821b03:     入道依次第 戒定自資薫
T1893_.45.0821b04:     淨命如迦葉 勿得同六群
T1893_.45.0821b05: 誡觀末法中校量心行法第四
T1893_.45.0821b06: 凡夫解義皆因聽學。爲知法人身犯四重。畜
T1893_.45.0821b07: 八不淨財。食噉俗饌。無羞無恥。知而故犯。不
T1893_.45.0821b08: 畏後世。是故令汝校量心行。先淨禁戒後方
T1893_.45.0821b09: 聽經。汝用五誡得名淨心。古者大徳講華嚴
T1893_.45.0821b10: 經唯一卷疏。於後法師作三卷疏。今時講者
T1893_.45.0821b11: 十地一品出十卷疏。各逞功能競顯華詞。文
T1893_.45.0821b12: 字浩博寄心無所。然文者當體即義。何須人
T1893_.45.0821b13: 語。今時愚人竟求於名不求於法。法尚不可
T1893_.45.0821b14: 著。何況著文字。法離文字。言語斷故。大集經
T1893_.45.0821b15: 云。經文是一講者異説。各恃己見壞亂正
T1893_.45.0821b16: 法。天神瞋故三災倶起。以是因縁佛法淡薄。
T1893_.45.0821b17: 如一斛水解一升酪。看似酪色食即無味。諦
T1893_.45.0821b18: 思講論人情測佛。佛智境界豈人能測。如是
T1893_.45.0821b19: 審察名爲淨心。偈曰
T1893_.45.0821b20:     敷演説法師 二種陞高座
T1893_.45.0821b21:     一者福無量 二者離罪過
T1893_.45.0821b22:     慈心成就人 法施勝財貨
T1893_.45.0821b23:     瞋垢是非他 棘刺上坐臥
T1893_.45.0821b24:     有漏爲基堵 無明作根本
T1893_.45.0821b25:     解經不除毒 法師自傷損
T1893_.45.0821b26:     賊心求名利 怱怱未思忖
T1893_.45.0821b27:     嬰孩欲登梯 先須戒足隱
T1893_.45.0821b28:     學士聰明者 擧動多輕躁
T1893_.45.0821b29:     或有錯解義 邪見復顛倒
T1893_.45.0821c01:     是故定治動 七覺中法要
T1893_.45.0821c02:     定慧平等修 種智得微妙
T1893_.45.0821c03:     世尊在世時 唯教修出離
T1893_.45.0821c04:     習善莫生足 少惡即遠避
T1893_.45.0821c05:     念念觀無常 勤修眞對治
T1893_.45.0821c06:     寂慮學禪那 何須著文字
T1893_.45.0821c07: 何因世尊在世時悉得聖道及生天中。依次
T1893_.45.0821c08: 而學不越毘尼入道有方。五年習戒。夜則修
T1893_.45.0821c09: 定攝心守境。安處林野不畜餘食。少欲慚愧
T1893_.45.0821c10: 一心諦觀無常不淨。離諸調戲意不散亂。擧
T1893_.45.0821c11: 動進止恒令淨潔。無惡姿容。先意問訊。以是
T1893_.45.0821c12: 善縁悉得道迹。汝能一心依此學者名爲淨
T1893_.45.0821c13: 心。偈曰
T1893_.45.0821c14:     正法證道時 淨法調衆生
T1893_.45.0821c15:     隨事秉羯磨 除垢獲三明
T1893_.45.0821c16:     像法盡至末 羯磨廢不行
T1893_.45.0821c17:     雖復似和合 集則起鬪諍
T1893_.45.0821c18:     凡是諸經律 甘露亦毒藥
T1893_.45.0821c19:     解服百疹瘳 不消病發作
T1893_.45.0821c20:     知法不向心 解經行轉薄
T1893_.45.0821c21:     棄捨戒定業 文字處起著
T1893_.45.0821c22:     所以韻句撰 讀時心歡樂
T1893_.45.0821c23:     靜坐好思量 觀察自忖度
T1893_.45.0821c24:     何縁重頌偈 文少義廣博
T1893_.45.0821c25:     依戒益汝身 信受勿疑惡
T1893_.45.0821c26:     或見他毀罵 輕賤心漠漠
T1893_.45.0821c27:     此約大乘教 與理不違錯
T1893_.45.0821c28: 誡觀六難自慶修道法第五
T1893_.45.0821c29: 一者萬類之中人身難得。如提謂經説。今得
T1893_.45.0822a01: 人身難於龜木。二者雖得人身中國難生。此
T1893_.45.0822a02: 土即當邊地之中具足大乘正法經律。三者
T1893_.45.0822a03: 雖有正法信樂復難。今隨力信不敢疑謗。四
T1893_.45.0822a04: 者人身難具。今受男形根無殘缺。相貌成就。
T1893_.45.0822a05: 五者雖具男形六根無缺。五欲纒染出家甚
T1893_.45.0822a06: 難。今得割愛出家修道披著佛衣受佛淨戒。
T1893_.45.0822a07: 六者雖受禁戒隨戒甚難。汝可於戒律中尊
T1893_.45.0822a08: 重愛樂慚愧愼護。於此六事若不觀察即便
T1893_.45.0822a09: 放逸深障聖道。既超六難。常應喜慶。難得已
T1893_.45.0822a10: 得。得已莫失。如是思量名爲淨心。偈曰
T1893_.45.0822a11:     世有六種難 難得已得具
T1893_.45.0822a12:     勤修戒定慧 善解名味句
T1893_.45.0822a13:     是故學大乘 問即須知處
T1893_.45.0822a14:     受他檀越食 飽腹無智慮
T1893_.45.0822a15:     無智長貪瞋 不能如法住
T1893_.45.0822a16:     犯禁毀戒足 命終生四趣
T1893_.45.0822a17: 誡觀世相如夢修出世善根法第六
T1893_.45.0822a18: 云何方便能令衆生離苦出世。但愚人貪愛
T1893_.45.0822a19: 我即不貪。何者是名世愚貪愛。所謂官榮封
T1893_.45.0822a20: 賞･車馬･庫藏･臺觀･園林･采女･音樂･上服･美
T1893_.45.0822a21: 饌･遊戲･射獵･宴會倡伎嫁娶賓席恃怙族
T1893_.45.0822a22: 姓。追朋逐勢。三軍列陣。前鋒精鋭謀策將略。
T1893_.45.0822a23: 果毅傷殺。平殄除蕩快意適情。攻城破柵收
T1893_.45.0822a24: 縛簿歛刀筆。豪侠意志建立俗藝醫方工巧。
T1893_.45.0822a25: 居積攝歛奠祭。以要言之如此。衆多世務無
T1893_.45.0822a26: 量。殺害･飮酒･噉肉･鬪諍･勝負･怨讎･熱惱･悲
T1893_.45.0822a27: 喜･安危･吉凶･禍福。能於此中悉捨離者名眞
T1893_.45.0822a28: 修道出世人也。衆生迷倒於此世事謂是眞
T1893_.45.0822a29: 法。不知無數劫來生死大苦。身壞命終墮三
T1893_.45.0822b01: 惡道。恒河沙劫受大燒煮。雖遭此苦仍於生
T1893_.45.0822b02: 死貪著無厭。迭相承習迷惑塵境。皆由未値
T1893_.45.0822b03: 善導未聞正法。汝今既聞。如聞修學名爲淨
T1893_.45.0822b04: 心。偈曰
T1893_.45.0822b05:     凡夫狂癡性 所見常不正
T1893_.45.0822b06:     資養三毒身 貪瞋轉増盛
T1893_.45.0822b07:     未觀屍穢形 持糞如行屏
T1893_.45.0822b08:     常遊違順境 詐僞起諂佞
T1893_.45.0822b09:     實無常我樂 妄見常我淨
T1893_.45.0822b10:     罪業顛倒故 恒遊諸險徑
T1893_.45.0822b11:     智者如實解 慧命心決定
T1893_.45.0822b12:     觀世如夢幻 窮眞道成聖
T1893_.45.0822b13: 誡觀破戒僧尼不修出世法第七
T1893_.45.0822b14: 僧尼破戒者。所謂畜養奴婢僮僕牛驢車乘。
T1893_.45.0822b15: 田宅種植･園林･華果･金銀･粟白･屏風･氈被･
T1893_.45.0822b16: 好枕･細席箱匱盆盆銅器盤椀･上好三衣･牙
T1893_.45.0822b17: 床坐褥房舍退屋･厨庫碓磨脂麺藥酒雜鮭
T1893_.45.0822b18: 醤酢。異種口味王公貴重。多人顧識。生縁富
T1893_.45.0822b19: 貴數過親舊。餉送吊問。申訴衙府。身爲衆首
T1893_.45.0822b20: 門徒彊盛。講説相難。好喜音樂。常居一寺
T1893_.45.0822b21: 評量僧事。迭相擯罰。借問旱潦豐儉盜賊水
T1893_.45.0822b22: 火毒獸之事。經過酒店市纒屠膾獵射之家。
T1893_.45.0822b23: 親友婦女琴瑟詩賦圍碁雙陸。讀外書典。高
T1893_.45.0822b24: 語大笑。嫌恨諍竟。飮酒食肉。綾羅衣服五色
T1893_.45.0822b25: 鮮明。勤剃鬚髮。爪利如鋒。畜八不淨財寶
T1893_.45.0822b26: 富足。於此等事貪求愛著。積聚不離名眞破
T1893_.45.0822b27: 戒。經云。此等比丘名禿居士。名披袈裟賊。
T1893_.45.0822b28: 名禿獵師。名三塗人。名無羞人。名一闡提。名
T1893_.45.0822b29: 謗三寶。名害一切檀越眼目。名生死種子。名
T1893_.45.0822c01: 障聖道。遠離此等十種惡名即爲淨心。偈曰
T1893_.45.0822c02:     可怪凡夫人 積聚貪瞋癡
T1893_.45.0822c03:     破戒無羞恥 輕賤木叉珍
T1893_.45.0822c04:     追求忙如火 種植渉艱辛
T1893_.45.0822c05:     教他多布施 自捨若抽筋
T1893_.45.0822c06:     傲慢善知識 恃怙膿血身
T1893_.45.0822c07:     放逸著五欲 何時出苦津
T1893_.45.0822c08:     衣貪五色服 食貪常飽肚
T1893_.45.0822c09:     捨靜入憒閙 經戒未曾覩
T1893_.45.0822c10:     拔草復掘地 漑灌治園圃
T1893_.45.0822c11:     生業過俗人 瓮匱居三五
T1893_.45.0822c12:     唯憂財不足 鎖門牢閉戸
T1893_.45.0822c13:     高聲大語笑 諂慢心未普
T1893_.45.0822c14:     毀犯四重禁 觝突兇如虎
T1893_.45.0822c15:     身壞永沈淪 罪畢生夷虜
T1893_.45.0822c16:     可念衆生狂 癡暗無慧光
T1893_.45.0822c17:     但貪目前利 不見當來殃
T1893_.45.0822c18:     出家望靜樂 返爲馳逐忙
T1893_.45.0822c19:     抱財忽命終 道俗竟分張
T1893_.45.0822c20:     惡性如蛇蝎 惡貪如豺狼
T1893_.45.0822c21:     剃頭無實徳 高容返自傷
T1893_.45.0822c22:     隱罪求名聞 不畏利養瘡
T1893_.45.0822c23:     白衣修戒施 壽盡生天堂
T1893_.45.0822c24:     沙門倒慳惜 不觀空無常
T1893_.45.0822c25:     唯知造惡業 觸事皆面牆
T1893_.45.0822c26:     破戒違經律 無慚故覆藏
T1893_.45.0822c27:     我作還我受 三塗遣誰當
T1893_.45.0822c28:     雖無我人法 善惡亦不亡
T1893_.45.0822c29:     三界輪迴苦 六道生死長
T1893_.45.0823a01:     如是諸惡過 謹愼好思量
T1893_.45.0823a02:     願斷相續因 持心如金剛
T1893_.45.0823a03:     定水洗煩惱 戒城自遮防
T1893_.45.0823a04:     徳如螺髻梵 去處見西方
T1893_.45.0823a05: 誡觀外現威儀内起邪命法第八
T1893_.45.0823a06: 邪命者。所謂淨治住處。嚴飾道場。羅列旛華
T1893_.45.0823a07: 及諸道具。數爲洗剃。常帶袈裟。覆膞靴履。威
T1893_.45.0823a08: 儀齊整。緩行直進。下聲軟語。或復靜默閉目
T1893_.45.0823a09: 低頭。衣鉢隨身執著律相。然其内心常求名
T1893_.45.0823a10: 利。望他請喚恭敬尊重。進戒度人強爲師首。
T1893_.45.0823a11: 處在徒衆希他依止。設解經律問時生難。性
T1893_.45.0823a12: 多嫌恨惡眼視人。少見侵觸不受其懺。口若
T1893_.45.0823a13: 發言喜説機刺。嫉他得利如火燒心。情塵意
T1893_.45.0823a14: 垢曾未除遣。雖坐繩床起惡覺觀。攀縁亂想
T1893_.45.0823a15: 念世欲事。令夜惡夢漏失不淨。惡覺染意熏
T1893_.45.0823a16: 本識藏結惡業種。染能障淨生死不絶。輪迴
T1893_.45.0823a17: 無際受諸苦惱。三業不淨乖八聖道。外白裏
T1893_.45.0823a18: 黒。順八邪徑。是名邪命欺誑凡聖。如是觀察
T1893_.45.0823a19: 得名淨心。偈曰
T1893_.45.0823a20:     口誦無常經 身作有常計
T1893_.45.0823a21:     求望他利養 合眼未觀諦
T1893_.45.0823a22:     三衣唯欲好 不肯著破弊
T1893_.45.0823a23:     内心至麁獷 外相眞似細
T1893_.45.0823a24:     欺誑世間人 大悲爲流涕
T1893_.45.0823a25:     賢聖不讃歎 善神不扶衞
T1893_.45.0823a26:     業障日夜増 戒定念念滯
T1893_.45.0823a27:     雖有兩箇眼 復患一雙曀
T1893_.45.0823a28: 誡觀取相恃善誑佛法第九
T1893_.45.0823a29: 經云。何者比丘名爲誑佛。若言我修慈悲
T1893_.45.0823b01: 彼人瞋恚。我能布施某甲慳貪。我具淨戒彼
T1893_.45.0823b02: 人犯戒。我勤精進彼人懈怠。我有智慧彼人
T1893_.45.0823b03: 太愚。我今樂靜彼染憒閙。我修威儀彼人輕
T1893_.45.0823b04: 躁。我如法住彼不如法。或恃隱山絶粒。納衣
T1893_.45.0823b05: 一食常坐不臥塚間樹下。或講經律善解法
T1893_.45.0823b06: 相。我有如是福徳智慧。取此相者即名我見
T1893_.45.0823b07: 衆生見壽者見。堅執是相名爲誑佛。何者修
T1893_.45.0823b08: 道名不誑佛。若人修空無相無願三解脱門
T1893_.45.0823b09: 亦不生著。唯觀世諦虚妄顛倒如幻如夢無
T1893_.45.0823b10: 有一實。成此觀門修戒定慧。精進不恃己能
T1893_.45.0823b11: 輕他無徳。柔和質直謙下無諍。以此善根迴
T1893_.45.0823b12: 向無上菩提。如是離相修者名不誑佛。不誑
T1893_.45.0823b13: 佛故得平等法。法眼明朗能淨智障。不著空
T1893_.45.0823b14: 有名爲淨心。偈曰
T1893_.45.0823b15:     八萬四千法 對治多種病
T1893_.45.0823b16:     是名大方便 成就善巧行
T1893_.45.0823b17:     執相名誑佛 著我起見諍
T1893_.45.0823b18:     比丘自沈溺 不能到究竟
T1893_.45.0823b19:     故修三脱門 法空資慧命
T1893_.45.0823b20:     深觀縁集故 證智更歡慶
T1893_.45.0823b21: 誡觀慢天懼人屏處造過法第十
T1893_.45.0823b22: 凡夫憍諂威儀不恒。人前歛攝名爲諂詐。屏
T1893_.45.0823b23: 處造過名爲憍逸。所謂破諸戒儀。私飮盜食。
T1893_.45.0823b24: 赤露裸跣。河池澡浴。露地便利。下氣出聲。摩
T1893_.45.0823b25: 捫屏處仰眠。伏地。蹲踞支頬。走驟顧眄。吟
T1893_.45.0823b26: 詠歌嘯。略要而言。故名憍諂。三業四儀悉
T1893_.45.0823b27: 不如法。人前似人屏處如鬼。一切天神證知
T1893_.45.0823b28: 此過。身壞命終生獼猴中。及鬼魅中。爲犯戒
T1893_.45.0823b29: 儀果報對至。不欺闇室即其義也。何以故。大
T1893_.45.0823c01: 業之樹光明如鏡。衆生造業於彼悉現。神天
T1893_.45.0823c02: 有二。一字同生。二字同名。人不見天。天常
T1893_.45.0823c03: 見人。業力持罪不在晝夜。行者謹愼屏露無
T1893_.45.0823c04: 差。大千世界在佛毛孔。豈容屏過賢聖不知。
T1893_.45.0823c05: 是故菩薩有八萬威儀。聲聞戒有三千威儀。
T1893_.45.0823c06: 汝應修集威儀庠序屏露二處一等用心。乃
T1893_.45.0823c07: 至失命不虧仁範。如是持行名爲淨心。偈曰
T1893_.45.0823c08:     賢聖出三界 常遊三界境
T1893_.45.0823c09:     觀諸衆生業 如形對日影
T1893_.45.0823c10:     智者愼威儀 持戒心勇猛
T1893_.45.0823c11:     屏處無闕失 四念堅固秉
T1893_.45.0823c12:     觀身如毒蛇 察心如寃家
T1893_.45.0823c13:     身心是大患 覆罪如河沙
T1893_.45.0823c14:     智者犯已悔 終不蓋疵瘕
T1893_.45.0823c15:     藏過嬰惡名 地獄受鐵叉
T1893_.45.0823c16:     苦哉末法時 比丘比丘尼
T1893_.45.0823c17:     剃髮雖改服 猶守貪瞋癡
T1893_.45.0823c18:     假名優婆塞 諭諂優婆夷
T1893_.45.0823c19:     名中喚五戒 實未具一支
T1893_.45.0823c20:     口常誦藥方 心病不肯治
T1893_.45.0823c21:     惡業覆障故 邪命求餘資
T1893_.45.0823c22:     身見執著我 不覺即分離
T1893_.45.0823c23:     亦不觀五陰 氣息若懸絲
T1893_.45.0823c24:     人前粗歛攝 屏處踰須彌
T1893_.45.0823c25:     唯懼人怪笑 不畏天證知
T1893_.45.0823c26:     欲醉狂情發 行坐染心思
T1893_.45.0823c27:     纒綿破重戒 命終墮阿鼻
T1893_.45.0823c28:     地獄經一劫 劫盡更復移
T1893_.45.0823c29:     此苦難堪忍 屏處最愼之
T1893_.45.0824a01:     爲造狂業故 諸佛發大悲
T1893_.45.0824a02:     犯欲須臾樂 受苦無量時
T1893_.45.0824a03:     經云人從生 即有二種天
T1893_.45.0824a04:     晝夜與身倶 共人同受年
T1893_.45.0824a05:     一念爲善惡 了了皆現前
T1893_.45.0824a06:     惡多天減算 善強命長延
T1893_.45.0824a07:     毘盧遮那佛 身界廣無邊
T1893_.45.0824a08:     於一毛孔中 容受三大千
T1893_.45.0824a09:     性照圓明徹 含生上福田
T1893_.45.0824a10:     以衆屏多過 無縁起慈憐
T1893_.45.0824a11: 誡觀女人十惡如實厭離解脱法第十一
T1893_.45.0824a12: 女人十惡者。具説難窮。今略言之令生厭離。
T1893_.45.0824a13: 一者貪婬無量無厭。經云。十方國土有女人
T1893_.45.0824a14: 處即有地獄。一切障道此爲是苦。女人欲男
T1893_.45.0824a15: 如海呑流。百千萬劫畢竟不滿。得一望一。心
T1893_.45.0824a16: 意狂亂。見可意男悉願與交。猶火納薪多益
T1893_.45.0824a17: 多熾。晝夜行坐無忘欲時。受五道身皆女形
T1893_.45.0824a18: 攝。先際已來女根未轉。徹窮劫世不免女身。
T1893_.45.0824a19: 故名貪欲無厭。二者嫉妬心如毒蛇。家有
T1893_.45.0824a20: 婦類悉生憎垢。口似相親心如冤家。若同夫
T1893_.45.0824a21: 婿更相規命。或作符厭。解奏毒藥。或雇人殺
T1893_.45.0824a22: 害。或截支節。或毀面目。或削衣食。鞭打罵
T1893_.45.0824a23: 辱。方便除他欲得獨立。故名嫉妬。三者諂曲
T1893_.45.0824a24: 詐親。凡見人時未語先笑。口云憶念心懷嫌
T1893_.45.0824a25: 恨。對於夫婿思他男子願夫遠行。或願早
T1893_.45.0824a26: 死。或與外人多種謀計。及見夫時諂媚附近。
T1893_.45.0824a27: 身向心背名爲詐親。四者放逸。但念綵衣裝
T1893_.45.0824a28: 粉釵釧。修治面目望他愛念。耽著五慾不避
T1893_.45.0824a29: 親疎。不畏後世畜生餓鬼名爲放逸。五者口
T1893_.45.0824b01: 多惡業。出言虚誑實情難得。凡所論説虚多
T1893_.45.0824b02: 實少。喜道鄙弊穢惡之語。母女姊妹不相避
T1893_.45.0824b03: 忌。兩舌鬪亂傳送消息。數作咒誓不畏殃報。
T1893_.45.0824b04: 屏罵尊長窮逐諍訟。是名口多惡業。六者厭
T1893_.45.0824b05: 背夫主。若見端正男子無羞追逐。或遣信逼。
T1893_.45.0824b06: 或自身往坐臥。不安休廢生業。或結成病。或
T1893_.45.0824b07: 時託病屏處飮噉。人前不餐。夫婿辛苦勤勞
T1893_.45.0824b08: 得財。割減偸竊供給傍夫。共作謀計規欲殺
T1893_.45.0824b09: 害。見夫即瞋冤家無異。是名厭背夫主。七
T1893_.45.0824b10: 者一切女人多懷諂曲實情難得。所以女人
T1893_.45.0824b11: 姦險性器難量。雖與對面共言心隔千里之
T1893_.45.0824b12: 外。皆爲貪求世利性逐澆浮。言是返引爲非。
T1893_.45.0824b13: 指虚翻將爲實。顛倒常理毎事多端。向背有
T1893_.45.0824b14: 無情隨冷熱。或憑勢要。或黨親知。或因財
T1893_.45.0824b15: 色相誣。或諍名位而起謗。是以口如脂膏。心
T1893_.45.0824b16: 若錐刀。八者貪財不顧恩義。父母養育劬勞
T1893_.45.0824b17: 難報。及嫁得夫棄忘恩徳。規父母物潤益夫
T1893_.45.0824b18: 家。多得便喜。不稱便恨。父母飢寒無心供給。
T1893_.45.0824b19: 是名貪財不顧恩義。九者慾火燒心。不恥父
T1893_.45.0824b20: 母不懼刀杖。或未嫁妊身。或奔逐他逃。或拘
T1893_.45.0824b21: 引他人向家造過。恥辱父母。敗亂宗親。出嫁
T1893_.45.0824b22: 已後復叛夫婿。夫亡未幾更思後嫁。男女成
T1893_.45.0824b23: 人猶棄改出。心迷欲醉不避羞恥。女人過患
T1893_.45.0824b24: 窮劫難盡。故名欲火燒心十者女身臭惡不
T1893_.45.0824b25: 淨常流。春夏熱時虫血雜下。經云。女根之中
T1893_.45.0824b26: 二萬婬虫。形如臂釧細若秋毫。腥臊臭穢。私
T1893_.45.0824b27: 墮胎孕。懷妊産生汚穢狼藉。善神見聞悉皆
T1893_.45.0824b28: 捨去。惡鬼魍魎數來侵擾。如是鄙弊愚人猶
T1893_.45.0824b29: 貪棄捨念處破佛淨戒。死入獄中畜生餓鬼
T1893_.45.0824c01: 長劫受苦無解脱時。是名女人十種惡業。能
T1893_.45.0824c02: 觀能遠名爲淨心。偈曰
T1893_.45.0824c03:     四百四種病 宿食爲根本
T1893_.45.0824c04:     三塗八難苦 女人爲根本
T1893_.45.0824c05:     生死無數劫 貪愛爲根本
T1893_.45.0824c06:     賢聖解脱樂 離欲爲根本
T1893_.45.0824c07:     四蛇成身界 顛倒想爲心
T1893_.45.0824c08:     膿血遍九竅 淨想起貪婬
T1893_.45.0824c09:     順情稱快樂 不信墮刀林
T1893_.45.0824c10:     報生猪狗道 由前貪愛深
T1893_.45.0824c11:     一切女人性 少實多諂曲
T1893_.45.0824c12:     不念臭穢身 坐臥思念欲
T1893_.45.0824c13:     邪視他男子 情喜相逼觸
T1893_.45.0824c14:     百千萬億劫 畢竟不滿足
T1893_.45.0824c15:     不羞慚父母 敗損諸親族
T1893_.45.0824c16:     男少女多者 家衰數被辱
T1893_.45.0824c17:     女具十惡業 死入鐵床獄
T1893_.45.0824c18:     大鍤刺女根 苦痛大嗥哭
T1893_.45.0824c19:     地獄罪畢已 轉入母猪腹
T1893_.45.0824c20:     噉糞居圊厠 臭泥生溷虫
T1893_.45.0824c21:     復被屠割苦 累劫罪難終
T1893_.45.0824c22:     從畜入餓鬼 穢食恒不充
T1893_.45.0824c23:     支節皆火然 骸骨不消融
T1893_.45.0824c24:     貪欲暫時樂 受報苦無窮
T1893_.45.0824c25: 誡觀檀越四事從苦縁起出生法第十二
T1893_.45.0824c26: 損害生命名苦業。筋骨斯盡名苦縁。經云。
T1893_.45.0824c27: 食者從耕種鋤刈。收治。颺簸。窖藏。運輦。舂
T1893_.45.0824c28: 磨。炊爨。蒸煮。聊設供給奉送。又種菜造牆。
T1893_.45.0824c29: 漑灌田園營爲醤酢。計一鉢食出一鉢汗。汗
T1893_.45.0825a01: 在皮肉即是其血。一食工力出於作者一鉢
T1893_.45.0825a02: 之血。況復一生凡受幾食。始從耕種乃至入
T1893_.45.0825a03: 口傷殺無數雜類小虫。是以佛戒日受一食
T1893_.45.0825a04: 支持性命寄過一生。衣服者養蠶殺繭。取桑。
T1893_.45.0825a05: 織絡染浣裁縫。衆縁調度無量辛苦。計上下
T1893_.45.0825a06: 衣資凡殺幾蠶出幾氣力。蠶繭入湯受幾痛
T1893_.45.0825a07: 苦。是故佛教著糞掃衣。障弊陋質冀得修道。
T1893_.45.0825a08: 房舍者從起立牆壁穿坑掘地傷殺土虫。斫
T1893_.45.0825a09: 伐材木傷林樹虫。造塼瓦時殺泥水虫。放火
T1893_.45.0825a10: 陶冶殺柴草虫。作人苦力施主費財。飮食衆
T1893_.45.0825a11: 縁勞損甚大始成一房。是故行者依於塚樹
T1893_.45.0825a12: 草蓐自安。念食是苦節身而食。念衣殺命著
T1893_.45.0825a13: 糞掃衣。念房舍臥具從苦縁生。志樂頭陀三
T1893_.45.0825a14: 月一移。念四事難消少欲知足。經云。受檀越
T1893_.45.0825a15: 食如飢饉世食子肉想。受施主衣如熱鐵纒
T1893_.45.0825a16: 身。入房舍時如入鐵鑵。受床坐時如熱鐵床。
T1893_.45.0825a17: 寧破此身猶如微塵。不以破戒之身受人供
T1893_.45.0825a18: 給。三塗苦報皆爲愛衣貪食樂好房舍。若破
T1893_.45.0825a19: 戒因縁還償施主。或作奴婢鞭打驅策。或受
T1893_.45.0825a20: 畜生形披毛帶角。生償筋骨死還皮肉。負重
T1893_.45.0825a21: 力盡起而復倒。虚受信施樂不足言。及償施
T1893_.45.0825a22: 主苦過萬倍。是故教汝知慚知愧。愼護後世。
T1893_.45.0825a23: 莫破戒受施名爲淨心。偈曰
T1893_.45.0825a24:     智者不貪食 貪食者無智
T1893_.45.0825a25:     不念出糞苦 唯取人食利
T1893_.45.0825a26:     自噉腦中涎 上盛向下棄
T1893_.45.0825a27:     慧命斷四食 行者不貪嗜
T1893_.45.0825a28:     比丘不樂靜 貪利受道具
T1893_.45.0825a29:     追求心散亂 忽忽縁諸務
T1893_.45.0825b01:     得一更望一 心規恒不住
T1893_.45.0825b02:     宜應愧施主 臭身裏破絮
T1893_.45.0825b03:     勸觀三脱門 離相自調御
T1893_.45.0825b04:     少欲學知足 可依釋子賦
T1893_.45.0825b05: 誡觀六道流轉受報無窮法第十三
T1893_.45.0825b06: 三界衆生無始已來造善惡業皆熏本識成業
T1893_.45.0825b07: 種子。淨染合雜數過塵算。受六道報生死無
T1893_.45.0825b08: 邊。從地獄出生諸天中人中鬼神畜生中。畜
T1893_.45.0825b09: 生者先受蝎蠓蠕動形類。一日一夜百死百
T1893_.45.0825b10: 生。千死萬生漸受大身。乃至摩竭魚等長十
T1893_.45.0825b11: 千由旬。脱畜生身受修羅身。天上福盡復生
T1893_.45.0825b12: 地獄餓鬼中。經云。鬼有百千萬種。果報各別。
T1893_.45.0825b13: 六道人畜各千萬種。色命苦樂質像好醜千
T1893_.45.0825b14: 差萬品。説難窮盡。今言人道本業來處。經云。
T1893_.45.0825b15: 受形顏貌端正爲性淨潔諸天中來。皮膚麁
T1893_.45.0825b16: 弊不喜修施畜生中來。形色醜惡瞪矒少智
T1893_.45.0825b17: 地獄中來。擧動輕躁獼猴中來。機捷調戲妓
T1893_.45.0825b18: 兒中來。性多謟媚鬼神中來。略而言之。廣即
T1893_.45.0825b19: 難盡。一道之中有恒河沙因果。受一螘身猶
T1893_.45.0825b20: 經多劫。況受餘形及餘道中。是故生死不可
T1893_.45.0825b21: 窮盡。汝可諦觀。捨身命時受大苦痛。受身
T1893_.45.0825b22: 生時復大苦痛。如是苦痛已經塵劫。已捨無
T1893_.45.0825b23: 數身已受無邊苦。愚者於中猶行放逸。汝可
T1893_.45.0825b24: 思之勤求出離。專精策勵成無學果。證眞解
T1893_.45.0825b25: 脱快樂安隱。能如是觀者名爲。淨心偈曰
T1893_.45.0825b26:     一切世人欲受樂 遣修樂因不肯作
T1893_.45.0825b27:     愚人得樂謂常樂 不覺命終被減削
T1893_.45.0825b28:     十五姿容言可愛 四十已去自疎索
T1893_.45.0825b29:     縱使生天八萬劫 不免無常墮溝壑
T1893_.45.0825c01:     凡夫暫樂忘大苦 受大苦時復忘樂
T1893_.45.0825c02:     所受苦樂皆空華 本來祇是情迷錯
T1893_.45.0825c03:     迷解悟道獲神通 永斷生死名眞樂
T1893_.45.0825c04: 誡觀八風力大智者不動法第十四
T1893_.45.0825c05: 何者爲八。一利。二衰。三毀。四譽。五稱。六譏。
T1893_.45.0825c06: 七苦。八樂。一切衆生爲八所動不自安心。故
T1893_.45.0825c07: 名八風。何者動相。得利便悦。衰惱便憂。毀辱
T1893_.45.0825c08: 即瞋。譽談即喜。逢苦懷慼。遇樂生逸。稱讃情
T1893_.45.0825c09: 歡。譏刺抱恨。此之八法能令癡凡動搖不安。
T1893_.45.0825c10: 毀譽聲一。妄起二業造三塗因報四趣果。波
T1893_.45.0825c11: 浪五道成就十纒。永處樊籠。何時解脱。然十
T1893_.45.0825c12: 界者縁和故生。性空故滅。體解生滅即無嫌
T1893_.45.0825c13: 恨。恨風不起罪火不然。火不熾然心得清涼
T1893_.45.0825c14: 無諸熱惱。以無熱惱故名爲淨心。偈曰
T1893_.45.0825c15:     愚人貪美食 憎惡腹内屎
T1893_.45.0825c16:     見生竟愛染 薄賤老病死
T1893_.45.0825c17:     毀譽同響聲 瞋喜更互起
T1893_.45.0825c18:     取相心高下 不識平等理
T1893_.45.0825c19:     癡惑著音聲 凡夫共如此
T1893_.45.0825c20:     死生糞與食 經文遣相比
T1893_.45.0825c21:     耳被虚聲誑 神仙墮崖死
T1893_.45.0825c22:     智者解眞空 視聽不相似
T1893_.45.0825c23: 誡觀身心相苦惱過患法第十五
T1893_.45.0825c24: 身相者。六道異類陰大假成。感現前果酬過
T1893_.45.0825c25: 去因。故名身相。身相有八萬四千種形。依正
T1893_.45.0825c26: 二報各各差別。一人遍受爾許種身已經無
T1893_.45.0825c27: 量阿僧祇劫。今誡觀身唯及人道。一人有九
T1893_.45.0825c28: 萬九千毛孔。八百種風出入其中。八萬戸
T1893_.45.0825c29: 虫遍身充滿。四百四病更互發動。三百六十
T1893_.45.0826a01: 骨節迭相依持。百一十苦無時不受。三十六
T1893_.45.0826a02: 種不淨膿血合成陰身。九孔漏瘡穢物流出。
T1893_.45.0826a03: 如上苦業始成一人。賢聖捨離如除惡病。故
T1893_.45.0826a04: 名觀身。心相者。一念之間九十刹那生住異
T1893_.45.0826a05: 滅猶如電光。塵起識生貪境招報。經云。貪欲
T1893_.45.0826a06: 心有二萬一千。瞋恚心有二萬一千。愚癡心
T1893_.45.0826a07: 有二萬一千。等分心有二萬一千。合有八萬
T1893_.45.0826a08: 四千塵勞。一百八種煩惱。五百四十種受。有
T1893_.45.0826a09: 九十八種使。故名觀心。若入安般觀法心所
T1893_.45.0826a10: 漸息。乃至九次第定還歸一眞清淨心中。此
T1893_.45.0826a11: 清淨心名爲佛性。名眞常法身無心之心無
T1893_.45.0826a12: 相之相。如是觀察名爲淨心。偈曰
T1893_.45.0826a13:     廢縁託淨境 正命自養身
T1893_.45.0826a14:     諦觀虚空心 隨分得解脱
T1893_.45.0826a15:     貪瞋若欲起 觀空以止遏
T1893_.45.0826a16:     河沙煩惱根 定力能斷割
T1893_.45.0826a17:     專定不修智 小乘非大慧
T1893_.45.0826a18:     雖復苦身行 徒自歴年歳
T1893_.45.0826a19:     定慧平等修 方知佛性體
T1893_.45.0826a20:     直至大涅槃 何況世間諦
T1893_.45.0826a21: 淨心誡觀法卷上
T1893_.45.0826a22:
T1893_.45.0826a23:
T1893_.45.0826a24:
T1893_.45.0826a25: 淨心誡觀法卷下
T1893_.45.0826a26: 誡觀詐善揚名口清心濁法第十六
T1893_.45.0826a27: 聖賢密行内智外愚。凡夫狂癡内愚外智。未
T1893_.45.0826a28: 有戒定現戒定相。彰揚善名招引利養。隱匿
T1893_.45.0826a29: 垢過外顯清白。常向道俗説己功徳經云。此
T1893_.45.0826b01: 是無刀大賊。罪於劫掠。誑詐犯重墮三惡道。
T1893_.45.0826b02: 詐善之人具足五業。一者天神不護。證知缺
T1893_.45.0826b03: 戒受施。二者五千大鬼常遮其前。唱言大賊
T1893_.45.0826b04: 掃其脚迹。三者或於現世得大衰惱。四者常
T1893_.45.0826b05: 不値佛生邪見家。五者自欺亦欺誑他。自受
T1893_.45.0826b06: 苦報施主無果。是爲五業。是以誡汝。推直於
T1893_.45.0826b07: 人引曲向己。祕善陰徳似不能言。何以故。善
T1893_.45.0826b08: 如金玉不用他知。惡如糞土不須藏覆。糞土
T1893_.45.0826b09: 之法貴在早除。細貨寶物默然牢掌。知足之
T1893_.45.0826b10: 性不求好名。少欲寂靜寧懼惡響。計我之人
T1893_.45.0826b11: 欲得名利。察身無我。名利安在。名利倶空。離
T1893_.45.0826b12: 我即實滅於空實正入平等能捨名利。是爲
T1893_.45.0826b13: 淨心。欲得淨土當淨其心。隨汝心淨即佛土
T1893_.45.0826b14: 淨名爲淨心。偈曰
T1893_.45.0826b15:     出家行非法 感得多衰惱
T1893_.45.0826b16:     危苦隨念豐 安樂稱情少
T1893_.45.0826b17:     天神不愛護 魔事數來擾
T1893_.45.0826b18:     死時懷恐懼 長劫墮惡道
T1893_.45.0826b19:     善徳深密藏 其猶摩尼寶
T1893_.45.0826b20:     過惡悉除滅 理同苗邊草
T1893_.45.0826b21:     眞行不求名 戒定内明了
T1893_.45.0826b22:     詐善覆藏惡 佛法中非好
T1893_.45.0826b23:     諦觀此誡文 繋意開懷抱
T1893_.45.0826b24:     一切障道因 懺悔更莫造
T1893_.45.0826b25: 誡觀衆生各著依正二報法第十七
T1893_.45.0826b26: 三界衆生住著堅牢爲貪二報障於解脱。非
T1893_.45.0826b27: 非想天自謂涅槃果報終極。懷増上慢不逸
T1893_.45.0826b28: 三塗。色界衆生貪著禪味。自謂安樂更無過
T1893_.45.0826b29: 者。復念身光宮殿明淨我果最勝。欲界衆生
T1893_.45.0826c01: 性多放逸。貪五欲樂不覺無常。天福亦盡還
T1893_.45.0826c02: 歸惡道。薄地凡夫臭身隔陋果報卑劣。起大
T1893_.45.0826c03: 憍慢各恃我見。謂此人中常樂我淨更無過
T1893_.45.0826c04: 者。畜生萬類巣居穴處。各愛壽命不願人天。
T1893_.45.0826c05: 不嫌己身。不希淨土。此雜類身一身遍受。乃
T1893_.45.0826c06: 至毒蛇屏虫之類悉愛壽命貪著住處。不覺
T1893_.45.0826c07: 身中同有佛性。然此諸身無始已來隨業轉
T1893_.45.0826c08: 換無暫停時。汝可諦觀當起厭離。勤求方便
T1893_.45.0826c09: 脱於生死依正二報。漸證法身巍巍不動。至
T1893_.45.0826c10: 得如是覺悟除諸疑惑決定誠信。名爲淨信。
T1893_.45.0826c11: 偈曰
T1893_.45.0826c12:     三界六趣中 無數種衆生
T1893_.45.0826c13:     形壽各差別 依正亦難明
T1893_.45.0826c14:     今就人道修 對治隨分行
T1893_.45.0826c15:     觀諸衆生類 憎愛心不平
T1893_.45.0826c16:     憎者欲相殺 愛即長癡盲
T1893_.45.0826c17:     貪瞋更互起 身壞墮三坑
T1893_.45.0826c18:     各貪愛危命 處險未知驚
T1893_.45.0826c19:     造因不畏果 寧知死復生
T1893_.45.0826c20:     菩薩以是故 欲令衆生樂
T1893_.45.0826c21:     衆生煩惱垢 方便爲除却
T1893_.45.0826c22:     教觀十八空 六塵莫取著
T1893_.45.0826c23:     四倒及五欲 禁斷更莫作
T1893_.45.0826c24:     愚人貪現樂 不識當來惡
T1893_.45.0826c25:     當來還是我 如何即疎薄
T1893_.45.0826c26:     假使多身樂 一一填溝&MT03184;
T1893_.45.0826c27:     爲此求常住 解脱無明縛
T1893_.45.0826c28: 誡觀煩惱結使法第十八
T1893_.45.0826c29: 一切生死障道苦業皆因結使。如毘曇説。今
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