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仁王般若經疏 (No. 1707_ 吉藏撰 ) in Vol. 33

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T1707_.33.0351a01: 造新以願力故變化生一切淨土常修捨觀故
T1707_.33.0351a02: 登鳩摩羅伽位以四大寶藏常授與人 巧用
T1707_.33.0351a03: 下明方便智。譬文云如水與波不一不異者。
T1707_.33.0351a04: 明動義異濕義似行義異理義。言不異者明
T1707_.33.0351a05: 波體即水體似行體即理體。合譬中文云乃
T1707_.33.0351a06: 至一切行不一者明行相異理。又明諸行體
T1707_.33.0351a07: 同義別。言不二者明理行體同。又明諸行體
T1707_.33.0351a08: 同其似波水。合前成不一不異之言也。今所
T1707_.33.0351a09: 明二智不同他説異實智外別有方便。所言
T1707_.33.0351a10: 實智者即方便實也。言方便者實方便也。豈
T1707_.33.0351a11: 可言一豈可言異。譬説中自顯也。第八進行
T1707_.33.0351a12: 有四子句一明久行故入此門。文云四阿僧
T1707_.33.0351a13: 祇得入者過前三忍故云四阿僧祇。二無三
T1707_.33.0351a14: 界業報生文云畢故不造新。更不受三界果
T1707_.33.0351a15: 報故云不造新也。三以願力受生。以地前
T1707_.33.0351a16: 三十心無漏爲因無明爲縁感三界外初地變
T1707_.33.0351a17: 易生也。四常修捨觀捨所斷諸煩惱也。第九
T1707_.33.0351a18: 結位。鳩摩羅伽者此方名童子地。以生在佛
T1707_.33.0351a19: 家亦名離欲地亦名勝惡魔地。初地離五怖
T1707_.33.0351a20: 畏過二乘魔也。第十常以四大藏益物。四大
T1707_.33.0351a21: 藏者修多羅毘尼阿毘曇雜藏也。亦可。依勝
T1707_.33.0351a22: 鬘經一名人天善根藏二聲聞藏三縁覺藏四
T1707_.33.0351a23: 大乘藏。亦可。依地持四攝益物爲四藏也
T1707_.33.0351a24: 復次徳慧菩薩以四無量心滅三有瞋等煩惱
T1707_.33.0351a25: 住中忍中行一切功徳故以五阿僧祇劫行大
T1707_.33.0351a26: 慈觀心心常現在前入無相闍波陀羅位化一
T1707_.33.0351a27: 切衆生 徳慧下第二地文有五別。一標名
T1707_.33.0351a28: 二智斷三住中忍自行四修行時節五結。第一
T1707_.33.0351a29: 標名文云徳慧菩薩。第二智斷文云以四無
T1707_.33.0351b01: 量心者。明智也滅三有煩惱即斷也。第三住
T1707_.33.0351b02: 中忍中行一切功徳者歎自利行相也。第四
T1707_.33.0351b03: 明修行時節者。文云以五阿僧祇者怙前四
T1707_.33.0351b04: 爲五也。第五結云入無相闍陀波羅者。此翻
T1707_.33.0351b05: 爲度黒闇無復黒闇亦名無畏地。三藏師翻
T1707_.33.0351b06: 爲滿足也
T1707_.33.0351b07: 復次明慧道人常以無相忍中行三明觀知三
T1707_.33.0351b08: 世法無來無去無住處心心寂滅盡三界癡煩
T1707_.33.0351b09: 惱得三明一切功徳觀故常以六阿僧祇劫集
T1707_.33.0351b10: 無量明波羅蜜故入伽羅陀位無相行受持一
T1707_.33.0351b11: 切法 明慧下第三地文有五別。初標名二
T1707_.33.0351b12: 忍名三智斷四進行時節五結位。第一標名
T1707_.33.0351b13: 者文云明慧道人也。第二標忍名文云無相
T1707_.33.0351b14: 忍中行者明信忍上品也。言三明者照三世
T1707_.33.0351b15: 無生。故云無來無去無住處。三世不可得觀
T1707_.33.0351b16: 盡於縁。心心寂滅縁盡於觀也。第三智斷者
T1707_.33.0351b17: 文云盡三界癡煩惱也。第四進行時節者六
T1707_.33.0351b18: 阿僧祇。足前五爲六也。第五結位文云入伽
T1707_.33.0351b19: 羅陀位者此云度邊地也
T1707_.33.0351b20: 仁王般若經疏卷下五終
T1707_.33.0351b21:
T1707_.33.0351b22:
T1707_.33.0351b23:
T1707_.33.0351b24: 仁王般若經疏卷下六
T1707_.33.0351b25:  胡吉藏撰 
T1707_.33.0351b26: 復次爾炎聖覺達菩薩修行順法忍逆五見流
T1707_.33.0351b27: 集無量功徳住須陀洹位 爾炎地下明四地
T1707_.33.0351b28: 文有四。初標名二立忍名三離障四進行。初
T1707_.33.0351b29: 標名文云爾炎聖覺達菩薩也。爾炎者此名
T1707_.33.0351c01: 智母既進斷思惟故稱覺達。境能生智以境
T1707_.33.0351c02: 爲智母也。又解地經名炎地此喩説也。第二
T1707_.33.0351c03: 立忍名修行順法忍者順忍下品也。第三離
T1707_.33.0351c04: 障文有三子句。一逆見流二住初果三結離
T1707_.33.0351c05: 障。初逆五見流者明四地菩薩能滅五見煩
T1707_.33.0351c06: 惱習氣故。地經云我見爲首悉皆遠離。攝論
T1707_.33.0351c07: 云四地斷倶生身見無明。三藏師云大乘別
T1707_.33.0351c08: 有五見。一生滅見准小乘邊見。二四念處見
T1707_.33.0351c09: 損正念。正念對治准小乘邪見。三善惡見損
T1707_.33.0351c10: 正懃正懃能行一切無分別。菩薩善法若分
T1707_.33.0351c11: 別不能懃也。准小乘戒取見。四衆生見是菩
T1707_.33.0351c12: 薩對治。菩薩不見衆生異菩薩也。五正法見
T1707_.33.0351c13: 正施是對治不見有法也。菩薩行九種道能
T1707_.33.0351c14: 逆此五見流始入菩薩須陀洹位。九種道者
T1707_.33.0351c15: 一行生死如病服苦藥。二狎衆生如大醫不
T1707_.33.0351c16: 計病者惱亂。三促身力如僮僕不避寒苦其
T1707_.33.0351c17: 力堪忍故。四入塵欲如商人畏失財爲。利
T1707_.33.0351c18: 衆生雖處世樂不多受果報故。五淨三業如
T1707_.33.0351c19: 洗衣人未淨不息。六不惱他。七習善根如人
T1707_.33.0351c20: 攅火取得火方住。八修定譬有僮僕。九依智
T1707_.33.0351c21: 慧如幻師於幻衆中不生眞實。未見所出別
T1707_.33.0351c22: 詳。二住須陀洹位者釋有二義。一者就修道
T1707_.33.0351c23: 位中二地三地修有漏道厭伏煩惱。四地修
T1707_.33.0351c24: 無漏道永斷煩惱初得修無漏名須陀洹。第
T1707_.33.0351c25: 二義者三地已還造有漏業初地行施二地持
T1707_.33.0351c26: 戒三地修八禪有漏定。四地已上修無漏道
T1707_.33.0351c27: 斷三界逆生死流名須陀洹。亦可。此人斷人
T1707_.33.0351c28: 相我障因似小乘初果就相似立名也
T1707_.33.0351c29: 常以天眼天耳宿命他心身通達於念念中能
T1707_.33.0352a01: 滅三界一切見故亦以七阿僧祇劫行五神通
T1707_.33.0352a02: 恒河沙波羅蜜常不離心 天眼等五通者三
T1707_.33.0352a03: 地菩薩在有漏位中修道得五通。四地在無
T1707_.33.0352a04: 漏位中得五通。分得漏盡略而不彰也。三結
T1707_.33.0352a05: 離彰云滅三界一切見也。第四進行時文云
T1707_.33.0352a06: 以七阿僧祇也。亦應結名位文略不出耳
T1707_.33.0352a07: 復次勝達菩薩於順道忍以四無畏觀那由他
T1707_.33.0352a08: 諦内道論外道論藥方工巧咒術故我是一切
T1707_.33.0352a09: 智人滅三界疑等煩惱故我相已盡知地地有
T1707_.33.0352a10: 所出故名出道 勝達下明五地文五段。初
T1707_.33.0352a11: 標名二標忍三明四無畏四明證果五修行時
T1707_.33.0352a12: 節。第一標名文云勝達菩薩即難勝地。第二
T1707_.33.0352a13: 釋忍者文云於順道忍也。五地菩薩修順忍
T1707_.33.0352a14: 中品隨順如道觀名順道忍也。第三明四無
T1707_.33.0352a15: 畏者有二。初總標次別釋初總標者云以四
T1707_.33.0352a16: 無畏也。觀那由他下別釋一切智無畏也。言
T1707_.33.0352a17: 那由他諦者此云億千萬諦也。内道論者佛
T1707_.33.0352a18: 十二部經。外道論者四韋陀也。藥方者本草
T1707_.33.0352a19: 君臣相吏制也。工巧者善能知致城隍市肆
T1707_.33.0352a20: 等也。咒術者善解方術也。我是一切智人者
T1707_.33.0352a21: 結一切智無畏也。二滅三界下明漏盡無畏
T1707_.33.0352a22: 也。三界疑等煩惱者一身見二戒取三疑。人
T1707_.33.0352a23: 我久盡二煩惱亦除今始除疑。疑是心煩惱
T1707_.33.0352a24: 功用以三界爲本。從三界出故云三界疑等。
T1707_.33.0352a25: 我相已盡者無有我慢也。三知地地有所出
T1707_.33.0352a26: 者明盡苦道無畏也
T1707_.33.0352a27: 有所不出故名障道逆三界疑修集無量功徳
T1707_.33.0352a28: 故即入斯陀含位復習行八阿僧祇劫中行諸
T1707_.33.0352a29: 陀羅尼門故常行無畏觀不去心 四有所不
T1707_.33.0352b01: 出者明説障道無畏也。菩薩別有四無畏名
T1707_.33.0352b02: 出大智論。一聞持二説法三答難四斷疑。而
T1707_.33.0352b03: 此文解四無畏約佛四無畏即佛菩薩也。第
T1707_.33.0352b04: 四證果云修習無量功徳即入斯陀含果。梵
T1707_.33.0352b05: 本名息忌伽彌此云一來。息忌名一伽彌名
T1707_.33.0352b06: 來。斷欲色界修道六品。或本云四地斷欲界
T1707_.33.0352b07: 思惟五地斷色界思惟六地斷無色界思惟。
T1707_.33.0352b08: 住在薄中名薄煩惱。又解。入斯陀含位者斷
T1707_.33.0352b09: 身淨我慢障盡。有微煩惱習障在似小乘斯
T1707_.33.0352b10: 陀含。亦可。此人望後六地唯一往來義也。三
T1707_.33.0352b11: 藏師云五地菩薩猶餘六地見三界名一往來
T1707_.33.0352b12: 也。第五進行云八阿僧祇者乘前七數故云
T1707_.33.0352b13: 八。陀羅尼此云能持也
T1707_.33.0352b14: 復次常現眞實住順忍中作中道觀盡三界集
T1707_.33.0352b15: 因集業一切煩惱故觀非有非無一相無相而
T1707_.33.0352b16: 無二故證阿那含位復於九阿僧祇劫習照明
T1707_.33.0352b17: 中道故樂力生一切佛國土 常現下第六現
T1707_.33.0352b18: 前地有六段。一出地名二住忍修觀三斷惑
T1707_.33.0352b19: 四證果五進行六結中道。第一出名常現眞
T1707_.33.0352b20: 實也。第二住忍修觀云住順忍中作中道觀
T1707_.33.0352b21: 也。明六地菩薩作無所得觀也。第三滅惑云
T1707_.33.0352b22: 盡三界集因集業也。業雖不可斷而斷煩惱
T1707_.33.0352b23: 業因自滅也。言非有非無者即是中道現前
T1707_.33.0352b24: 也。一相無相者對二故説一對有故説無。故
T1707_.33.0352b25: 云一相無相也。二遣一亦消有盡無亦息。此
T1707_.33.0352b26: 是對治之言勿作法見解。第四證那含果西
T1707_.33.0352b27: 方云阿那伽彌此云不還。阿那名不伽彌名
T1707_.33.0352b28: 還此不還欲界也。此人受欲界生更不還欲
T1707_.33.0352b29: 界也。略即斷五下分結廣即斷九十二。見諦
T1707_.33.0352c01: 八十八使思惟四使也。三藏師云六地菩薩
T1707_.33.0352c02: 有四不還。一不還二乘心二不還魔事魔事
T1707_.33.0352c03: 即六塵也。三不還愛法四不還味禪。第五進
T1707_.33.0352c04: 行時九僧祇也。第六結中道觀云習照明中
T1707_.33.0352c05: 道也以願力故得生一切佛土也
T1707_.33.0352c06: 復次玄達菩薩十阿僧祇劫中修無生法樂忍
T1707_.33.0352c07: 滅三界集因業果住後身中無量功徳行皆成
T1707_.33.0352c08: 就 玄達下明七地文有七段。一標地名二
T1707_.33.0352c09: 進行三辨忍四離障五集徳六結位七地中化
T1707_.33.0352c10: 行。第一標名云玄達菩薩即遠行地也。第二
T1707_.33.0352c11: 進行時言十阿僧祇者地中數量多少也。第
T1707_.33.0352c12: 三辨忍。云無生法樂者七地得無生始證法
T1707_.33.0352c13: 適神。故云法樂忍也。例如初地得十地始故
T1707_.33.0352c14: 名歡喜。即無生忍下品觀也。第四離障。云滅
T1707_.33.0352c15: 三界習因業果者此就分段非永盡也。前六
T1707_.33.0352c16: 地滅盡因七地滅果也。亦可。六地斷正使七
T1707_.33.0352c17: 地斷習。亦可。望彼繋業因果此地不永盡。第
T1707_.33.0352c18: 五集徳。云住後身者三界繋業分段之窮名
T1707_.33.0352c19: 住後身也。依智度論先世因縁七地菩薩有
T1707_.33.0352c20: 肉身。七地聲聞地。聲聞肉身成道借相解義
T1707_.33.0352c21: 故云七地有肉身也。智度論又云初地名法
T1707_.33.0352c22: 身況七地是肉身。肉身此是變易法身肉也。
T1707_.33.0352c23: 此是一途之説不可定執。故華嚴云初發心時
T1707_.33.0352c24: 便成正覺豈復七地猶是肉身。無量功徳皆
T1707_.33.0352c25: 成就者住後身中總明功徳不一故云無量也
T1707_.33.0352c26: 無生智盡智五分法身皆滿足住第十地阿羅
T1707_.33.0352c27: 漢梵天位常行三空門觀百千萬三昧具足弘
T1707_.33.0352c28: 化法藏 無生智盡智者別明後身諸功徳也。
T1707_.33.0352c29: 且作一種唯望分段因盡得名盡智。苦果不
T1707_.33.0353a01: 生名無生智。五分法身者無漏戒定慧解脱解
T1707_.33.0353a02: 脱知見也。第六結位云住十地阿羅漢梵天
T1707_.33.0353a03: 位也。三藏師云羅漢有三處。一三界極名羅
T1707_.33.0353a04: 漢見三界煩惱盡。二結盡名羅漢七地見三
T1707_.33.0353a05: 界惑非有非無。三生死極佛地名羅漢見一
T1707_.33.0353a06: 切惑非有非無。又云分段生死盡名羅漢。梵
T1707_.33.0353a07: 天位者初禪梵天王也。言十地者前三賢加
T1707_.33.0353a08: 以七名第十地。第七地内化行者云行三空
T1707_.33.0353a09: 觀空無相無願無漏慧也。百千萬三昧者無
T1707_.33.0353a10: 漏定也。弘化者利益衆生也
T1707_.33.0353a11: 復次等覺忍者住無生忍中觀心心寂滅而無
T1707_.33.0353a12: 相相無身身無知知而用心乘於群方之方淡
T1707_.33.0353a13: 泊住於無住之住 等覺下明八地有五段。一
T1707_.33.0353a14: 標地名二辨忍三明無相觀四結大臣位五進
T1707_.33.0353a15: 行時。第一標地名云等覺菩薩謂不動地。第
T1707_.33.0353a16: 二釋忍。云住無生忍者無生忍中品也。第三
T1707_.33.0353a17: 明觀解。云觀心心寂滅者無所得心也。無相
T1707_.33.0353a18: 相者無七地功用相而有八地無功用相也。
T1707_.33.0353a19: 無身身者無七地功用身而有八地無功用法
T1707_.33.0353a20: 身。無知知者不同七地功用知。而有八地已
T1707_.33.0353a21: 上無功用知。明八地雙照萬境不知而知。用
T1707_.33.0353a22: 心乘於群方之方者。乘能運載群生方者情
T1707_.33.0353a23: 有趣向名爲方。故繋辭云以類聚無方應化
T1707_.33.0353a24: 隨物在處。故云群方之方也。雖遍化群方而
T1707_.33.0353a25: 不住生死此是無漏任放。故云淡泊住於無
T1707_.33.0353a26: 住也
T1707_.33.0353a27: 在有常修空處空常萬化雙照一切法故知是
T1707_.33.0353a28: 處非是處乃至一切智十力觀故而能登摩訶
T1707_.33.0353a29: 羅伽位化一切國土衆生千阿僧祇劫行十力
T1707_.33.0353b01: 法心心相應常入見佛三昧 在有常修空者
T1707_.33.0353b02: 明在有而不染有。有無礙空知有非有故能
T1707_.33.0353b03: 空有無礙也。處空常萬化者寂而常用空有
T1707_.33.0353b04: 不二故云雙照一切法也。故知是處非是處
T1707_.33.0353b05: 者總結明有無並照。空名是處有名非處。亦
T1707_.33.0353b06: 可。是初是處非處力也。第四證位。摩訶羅伽
T1707_.33.0353b07: 者此翻大臣。既空有並觀化行參佛故云大
T1707_.33.0353b08: 臣。如經云舍利弗佛法大將也。第五進行云
T1707_.33.0353b09: 千阿僧祇劫行十力法十力如別釋。心心相
T1707_.33.0353b10: 應常入見佛三昧者得無所得解故云相應。
T1707_.33.0353b11: 常入見佛三昧者證念佛三昧也
T1707_.33.0353b12: 復次慧光神變者住上上無生忍滅心心相法
T1707_.33.0353b13: 眼見一切法三眼色空見以大願力常生一切
T1707_.33.0353b14: 淨土萬阿僧祇劫集無量佛光三昧而能現百
T1707_.33.0353b15: 萬億恒河沙諸佛神力住婆伽梵位亦常入佛
T1707_.33.0353b16: 華三昧 慧光下明第九地有七段。一標地
T1707_.33.0353b17: 名二釋忍三滅惡四明四眼照用五願力受生
T1707_.33.0353b18: 六進行時七結位。第一標名云慧光即善慧
T1707_.33.0353b19: 地慧是般若光是法身神變是解脱也。第二
T1707_.33.0353b20: 釋忍云住上上無生忍者。無生忍中上品。形
T1707_.33.0353b21: 前八地中品上於下品故。名此九地住上上
T1707_.33.0353b22: 無生忍也。第三滅惑云滅心心相者即是心
T1707_.33.0353b23: 邊無知也。第四明四眼照用不同。法眼見一
T1707_.33.0353b24: 切法者明法眼照有即道種智。但能縁有度
T1707_.33.0353b25: 衆生云法眼見一切法也。此是一途説耳不
T1707_.33.0353b26: 可定執。三眼色空見者三眼者肉天慧。此三
T1707_.33.0353b27: 眼用不同肉天二眼見麁細色。慧眼見空三
T1707_.33.0353b28: 眼合用。故云三眼色空見也。三眼在地前三
T1707_.33.0353b29: 賢中法眼登地佛眼在道後。通論一一地皆
T1707_.33.0353c01: 有五今明因中正立四眼。第五願力。云願力
T1707_.33.0353c02: 常生淨土者以無所得願化益衆生也。第六
T1707_.33.0353c03: 進行時有二。初萬阿僧祇下明進禪定而能
T1707_.33.0353c04: 現下明起神通益物。第七結位。住婆伽梵位
T1707_.33.0353c05: 者此翻爲世尊。亦名破淨地婆伽名破梵名
T1707_.33.0353c06: 淨地。言佛華三昧者即首楞嚴定
T1707_.33.0353c07: 復次觀佛菩薩住寂滅忍者從始發心至今逕
T1707_.33.0353c08: 百萬阿僧祇劫修百萬阿僧祇劫功徳故登一
T1707_.33.0353c09: 切法解脱住金剛臺 觀佛下明十地。文有三
T1707_.33.0353c10: 段。初明地中功能。善男子從習忍至灌頂下
T1707_.33.0353c11: 第二挍量顯勝。彰行分齊簡因異果亦云見
T1707_.33.0353c12: 性不見性異。從常修一切下第三結勸入位。
T1707_.33.0353c13: 就初明地中功能有四。第一觀佛者法雲地
T1707_.33.0353c14: 名也。第二住寂滅忍者標忍名也。此第十地
T1707_.33.0353c15: 共佛同在一忍合爲第十三法師也。言住寂
T1707_.33.0353c16: 滅忍者若就其別唯取第十下品寂滅忍。若
T1707_.33.0353c17: 就其通通明佛及菩薩皆名寂滅忍也。第三
T1707_.33.0353c18: 明地中修行時節文云逕百萬等明修行時長
T1707_.33.0353c19: 久。類前應云十三僧祇。百萬阿僧祇劫功
T1707_.33.0353c20: 徳者明地起行廣多。第四彰位分齊高極者。
T1707_.33.0353c21: 文云登一切法解脱住金剛臺者第十地以
T1707_.33.0353c22: 爲金剛臺也。亦可此句擧果顯因名佛以爲
T1707_.33.0353c23: 金剛臺。以彼十地因滿故佛住金剛臺果
T1707_.33.0353c24:
T1707_.33.0353c25: 善男子從習忍至頂三昧皆名爲伏一切煩惱
T1707_.33.0353c26: 而無相信滅一切煩惱生解脱智照第一義諦
T1707_.33.0353c27: 不名爲見所謂見者是薩婆若是故我從昔以
T1707_.33.0353c28: 來常説唯佛所知見覺從灌頂三昧以下至於
T1707_.33.0353c29: 習忍所不知不見不覺唯佛頓解不名爲信漸
T1707_.33.0354a01: 漸伏者慧雖起滅以能無生無滅此心若滅則
T1707_.33.0354a02: 累無不滅無生無滅入理盡金剛三昧同眞際
T1707_.33.0354a03: 等法性而未能等無等等 善男子習忍下第
T1707_.33.0354a04: 二段挍量顯勝彰行分齊。文有六句一簡因
T1707_.33.0354a05: 異果二彰果異因。三釋因異果四釋果異因。
T1707_.33.0354a06: 五結因異果六結果異因。第一簡因異果者
T1707_.33.0354a07: 云習忍至灌頂皆名爲伏者。從習忍至金剛
T1707_.33.0354a08: 未除一念元品已來一刹那惑在通而言之故
T1707_.33.0354a09: 名爲伏。又云以因對果心内帶惑非是永無
T1707_.33.0354a10: 故言伏也。文云而無相信滅一切者初地至
T1707_.33.0354a11: 三地信忍位中亦照第一義。不名爲見者見
T1707_.33.0354a12: 性未明。又解不名爲見者十地因位不見果
T1707_.33.0354a13: 性名不見。涅槃云十地菩薩見不了了佛地
T1707_.33.0354a14: 始終皆見也。第二彰果異因云所謂見者是
T1707_.33.0354a15: 薩婆若。是故我言唯佛所知見覺者彰佛果
T1707_.33.0354a16: 見性分明。第三釋因異果文云從灌頂三昧
T1707_.33.0354a17: 至於習忍所不能知見覺者十地金剛三昧
T1707_.33.0354a18: 也。習忍者三十心。所不知不見不覺者是因
T1707_.33.0354a19: 位故不見佛性。第四釋果異因文云唯佛頓解
T1707_.33.0354a20: 不名爲信者頓解者萬行斯滿佛照理窮故名
T1707_.33.0354a21: 爲頓也。第五結因異果云漸漸伏者慧雖起
T1707_.33.0354a22: 滅者明因道無常。以能無生無滅者明能滅
T1707_.33.0354a23: 彼生滅煩惱。又解若知因非因知起非起故云
T1707_.33.0354a24: 以能無生無滅也。第六結果異因中初法説
T1707_.33.0354a25: 次喩説後合。初云此心者無明住地心。若滅
T1707_.33.0354a26: 者無明住地滅也。明因道離生滅也。言則累
T1707_.33.0354a27: 無不滅者明累外遣障也。言無生無滅者究
T1707_.33.0354a28: 竟清淨也。照理窮源故云理盡三昧。言同眞
T1707_.33.0354a29: 際者同會無所得也。等法性者知諸法不二
T1707_.33.0354b01: 也。而未能等無等等者未與佛同也
T1707_.33.0354b02: 譬如有人登大高臺下觀一切無不斯了住理
T1707_.33.0354b03: 盡三昧亦復如是常修一切行滿功徳藏入婆
T1707_.33.0354b04: 伽度位亦復常住佛慧三昧 譬如下譬説。云
T1707_.33.0354b05: 譬如有人登大高臺者即如來地。三藏師云
T1707_.33.0354b06: 譬有五。一最高一切頂故。二眞實不壞如佛
T1707_.33.0354b07: 果常住難登。三還源越凡聖故。四自性寂靜
T1707_.33.0354b08: 如佛無生滅故。五安樂依處如寂觀照無不
T1707_.33.0354b09: 了故。言住理盡三昧亦復如是者合譬也。常
T1707_.33.0354b10: 修一切行下第三結勸位。入婆伽度位者此
T1707_.33.0354b11: 云施徳地。以能雲雨説法故亦名破度地。定
T1707_.33.0354b12: 慧具足故云佛慧三昧也
T1707_.33.0354b13: 善男子如是諸菩薩皆能一切十方諸如來國
T1707_.33.0354b14: 土中化衆生正説正義受持讀誦解達實相如
T1707_.33.0354b15: 我今日等無有異 善男子如是下正答中有
T1707_.33.0354b16: 三章。初略答二廣答。二段畢今第三總結有
T1707_.33.0354b17: 三。初明十三法師能弘化大乘。故云如是諸
T1707_.33.0354b18: 菩薩皆能一切十方化導衆生也。正説正義
T1707_.33.0354b19: 下第二明十三法師能説正義。正義者即諸
T1707_.33.0354b20: 法實相也。如我下第三明所説無異。此意明
T1707_.33.0354b21: 十三人能化齊佛故云等無異也
T1707_.33.0354b22: 佛告波斯匿王我當滅度後法欲滅盡時諸國
T1707_.33.0354b23: 王等皆應受持是般若波羅蜜大作佛事一切
T1707_.33.0354b24: 國土安立萬姓快樂皆由此般若波羅蜜 佛
T1707_.33.0354b25: 告波斯匿王下答問中大段第二勸持。文有
T1707_.33.0354b26: 七段第一略擧時節以明付囑王不付屬餘人
T1707_.33.0354b27: 之意。大王吾今下第二出宣弘經處。其國中
T1707_.33.0354b28: 下第三出七難也。大王是般若下第四歎波
T1707_.33.0354b29: 若之徳能滅七難。大王我今五眼下第五擧
T1707_.33.0354c01: 三世功徳利益也。大王若未來世下第六明
T1707_.33.0354c02: 能依教而行。當遣五大菩薩爲護勸造經像
T1707_.33.0354c03: 供養。大王吾今下第七正結勸持經
T1707_.33.0354c04: 是故付囑諸國王不付囑比丘比丘尼清信男
T1707_.33.0354c05: 清信女何以故無王威力故故不付囑汝當受
T1707_.33.0354c06: 持讀誦解其義理 第一付囑中有二初明付
T1707_.33.0354c07: 囑國王受持般若。二不付囑比丘下次明無
T1707_.33.0354c08: 有王力勢所以不附屬。但令受持讀誦解釋
T1707_.33.0354c09: 其義理。付王有二義一能化難化衆生二利
T1707_.33.0354c10: 益大人如風靡草。比丘無此等力故不可
T1707_.33.0354c11:
T1707_.33.0354c12: 大王吾今所化百億須彌百億日月一一須彌
T1707_.33.0354c13: 有四天下其南閻浮提有十六大國五百中國
T1707_.33.0354c14: 十千小國 第二明弘説般若處所。云大王
T1707_.33.0354c15: 吾今所化百億須彌山等總明閻浮提處也。
T1707_.33.0354c16: 其南閻浮提下別明諸國土。初十六大國次
T1707_.33.0354c17: 五百中國次十千小國
T1707_.33.0354c18: 其國土中有七可畏難一切國王爲是難故講
T1707_.33.0354c19: 讀般若波羅蜜七難即滅七福即生萬姓安樂
T1707_.33.0354c20: 帝王歡喜云何爲難 其國土中下第三明七
T1707_.33.0354c21: 難文有二。初總明法力能爲滅七難能生七
T1707_.33.0354c22: 福。次從云何爲難下別列七難明經力能滅。
T1707_.33.0354c23: 言七難者一日月失度二星宿變異三火災四
T1707_.33.0354c24: 水災五風災六旱災七賊
T1707_.33.0354c25: 日月失度時節返逆或赤日出黒日出二三四
T1707_.33.0354c26: 五日出或日蝕無光或日輪一重二三四五重
T1707_.33.0354c27: 輪現當變怪時讀説此經爲一難也 第一日
T1707_.33.0354c28: 月難内有十四。一明失度不依常道名失度
T1707_.33.0354c29: 二明時節變逆。三赤日出四黒日出五二日
T1707_.33.0355a01: 出六三日出七四日出八五日出九日蝕。十
T1707_.33.0355a02: 日一重輪十一兩重輪十二三重輪十三四重
T1707_.33.0355a03: 輪十四五重輪。如此等十四種皆是災難飢
T1707_.33.0355a04: 餓刀兵疾疫相也
T1707_.33.0355a05: 二十八宿失度金星彗星輪星鬼星火星水星
T1707_.33.0355a06: 風星刀星南斗北斗五鎭大星一切國主星三
T1707_.33.0355a07: 公星百官星如是諸星各各變現亦讀説此經
T1707_.33.0355a08: 爲二難也 第二星宿難。二十八者四方各
T1707_.33.0355a09: 有七四七二十八也。失度者行不依常道故
T1707_.33.0355a10: 云失度。金星者太白星也。三藏師云外國名
T1707_.33.0355a11: 天師星。如理行即國豐失度則儉。彗星者外
T1707_.33.0355a12: 國名閻羅王星。此星隨所出處必有災難也。
T1707_.33.0355a13: 輪星者有暉如輪若日月五星破輪星中央則
T1707_.33.0355a14: 國土分散。日月五星在輪星右行則國土安
T1707_.33.0355a15: 樂也左行亦不好也。鬼星者九月中日
T1707_.33.0355a16: 在東北。若行駃是過時節若近上則鬼神來
T1707_.33.0355a17: 破國病人。火星者營惑星也此主賊。若其高
T1707_.33.0355a18: 則賊起若下則賊伏。若在子處則下若在午
T1707_.33.0355a19: 爲高。水星者即是濕星亦是太白星。若在寅
T1707_.33.0355a20: 爲下若在申爲高。一處三十日行十二月得
T1707_.33.0355a21: 一周。從鷄狗猪鼠四處行無水。從兔蛇羊猴
T1707_.33.0355a22: 四處行則多水。從牛虎龍馬四處行平水平
T1707_.33.0355a23: 水則不多不少。風星者即&MT05484;星。在虎處則高
T1707_.33.0355a24: 一處三十日行猴處行則下。若高多風無雨
T1707_.33.0355a25: 若下多雨少風。七月高正月下。八月至正月
T1707_.33.0355a26: 漸漸下。二月至七月漸漸高。隨日行則有三
T1707_.33.0355a27: 種。二月三月八月九月同日行。十月十一月
T1707_.33.0355a28: 十二月正月此四月在日前行。四月五月六
T1707_.33.0355a29: 月七月此四月在日後行。此是如法行異此
T1707_.33.0355b01: 則失度不好也。刀星者且是滿星一處行逕
T1707_.33.0355b02: 二年半。若在兔處最高若在鷄處最下。若高
T1707_.33.0355b03: 多刀兵衆生飢餓疾病若下少刀兵。南斗北
T1707_.33.0355b04: 斗者非宿是曜。五鎭大星者金木水火土也。
T1707_.33.0355b05: 一切國主星三公星百官星若善星來入此四
T1707_.33.0355b06: 星處則大安穩豐樂。惡星來入則大苦惱。隨
T1707_.33.0355b07: 諸星並行不依常道故云各各變現也。若大
T1707_.33.0355b08: 王大臣治民非道縱逸自在。苦報將生則日
T1707_.33.0355b09: 月虧盈星道失度以表非祥故能表難。若能
T1707_.33.0355b10: 講讀大乘歸依三寶隨福去災日星復路故云
T1707_.33.0355b11: 亦説此經也
T1707_.33.0355b12: 大火燒國萬姓燒盡或鬼火龍火天火山神火
T1707_.33.0355b13: 人火樹木火賊火如是變怪亦讀説此經爲三
T1707_.33.0355b14: 難也 大火燒國下第三火難有二。初明七
T1707_.33.0355b15: 種火二亦讀此經下明經力能滅火也。七種
T1707_.33.0355b16: 火者鬼火者鬼瞋衆生爲惡火夜起亦令人熱
T1707_.33.0355b17: 病。龍火者龍瞋雨毒火令人癰腫即報得神
T1707_.33.0355b18: 通火也。天火者霹靂火就天爲名也。神火者
T1707_.33.0355b19: 變現也。神有二一仙人瞋火從瞋生。二仙人
T1707_.33.0355b20: 誦咒使鬼神燒百姓家也。人火者約人得名。
T1707_.33.0355b21: 樹木火可知。賊火者賊投火即名賊火也。亦
T1707_.33.0355b22: 讀説此經者經力能滅火也
T1707_.33.0355b23: 大水漂沒百姓時節返逆冬雨夏雪冬時雷電
T1707_.33.0355b24: 霹靂六月雨冰霜雹雨赤水黒水青水雨土山
T1707_.33.0355b25: 石山雨沙礫石江河逆流浮山流石如是變時
T1707_.33.0355b26: 亦讀説此經爲四難也 大水下第四水難。
T1707_.33.0355b27: 須水而無不用處多有。霜雹等悉屬水難。雨
T1707_.33.0355b28: 赤水多刀兵雨黒水爲疾病雨青水多飢餓。
T1707_.33.0355b29: 雨土石仙人羅刹瞋江河逆流海水溢有賊也
T1707_.33.0355c01: 大風吹殺萬姓國土山河樹木一時滅沒非時
T1707_.33.0355c02: 大風黒風赤風青風天風地風火風水風如是
T1707_.33.0355c03: 變時亦讀説此經爲五難也 第五風難亦二。
T1707_.33.0355c04: 初列七風二亦讀此經下經力能轉滅也。黒
T1707_.33.0355c05: 風者海邊風吹黒沙也。赤風者即赤沙。青風
T1707_.33.0355c06: 者即青沙。天風地風者天陽地陰也。火風者
T1707_.33.0355c07: 熱風也
T1707_.33.0355c08: 天地國土亢陽炎火洞然百草亢旱五穀不登
T1707_.33.0355c09: 土地赫然萬姓滅盡如是變時亦讀説此經爲
T1707_.33.0355c10: 六難也 天地亢陽下第六旱難文相可知
T1707_.33.0355c11: 四方賊來侵國内外賊起火賊水賊風賊鬼賊
T1707_.33.0355c12: 百姓荒亂刀兵劫起如是怪時亦讀説此經爲
T1707_.33.0355c13: 七難也 四方賊起下第七賊難也
T1707_.33.0355c14: 大王是般若波羅蜜是諸佛菩薩一切衆生心
T1707_.33.0355c15: 識之神本也一切國王之父母也亦名神符亦
T1707_.33.0355c16: 名辟鬼珠亦名如意珠亦名護國珠亦名天地
T1707_.33.0355c17: 鏡亦名龍寶神王 大王般若下第四歎般若
T1707_.33.0355c18: 之徳能滅七難。文有二初歎般若不可思議
T1707_.33.0355c19: 次佛告大王下第二明般若既滅七難勸人供
T1707_.33.0355c20: 養也。就初歎般若中有八句。初明般若能爲
T1707_.33.0355c21: 諸佛菩薩一切心識神本者般若是無所得。
T1707_.33.0355c22: 以諸佛因般若悟無所得故波若是佛母故云
T1707_.33.0355c23: 爲佛本也。一切衆生心識神本無所得。以妄
T1707_.33.0355c24: 想因縁有六道差別。若能知妄畢竟無所有。
T1707_.33.0355c25: 還歸般若故云爲一切衆生心識神本。心意
T1707_.33.0355c26: 識神體一名異耳又解心識神本者似如來藏
T1707_.33.0355c27: 是生死根本。言一切國王之父母者般若能
T1707_.33.0355c28: 護國土故譬如之父母。亦名神符者能通達
T1707_.33.0355c29: 如實境界能伏天魔外道。是世出世善根悉
T1707_.33.0356a01: 能守護故譬神符也。辟鬼珠者能除鬼神難
T1707_.33.0356a02: 故也。如意珠者般若稱意所得故也。護國珠
T1707_.33.0356a03: 者波若力能令國土安穩故也。天地鏡者波
T1707_.33.0356a04: 若照世界無所有故。龍寶神王者波若能出
T1707_.33.0356a05: 諸善神故云龍寶神王也
T1707_.33.0356a06: 佛告大王應作九色幡長九丈九色華高二丈
T1707_.33.0356a07: 千枝燈高五丈九玉箱九玉巾亦作七寶案以
T1707_.33.0356a08: 經卷置上 佛告大王下第二明勸人供養中
T1707_.33.0356a09: 有二。初事別供養日日下次總以華香供養。
T1707_.33.0356a10: 就前別中初列六種供養事第二出般若而供
T1707_.33.0356a11: 養之。初六事者一幡二華三燈四玉箱五玉
T1707_.33.0356a12: 巾六七寶案
T1707_.33.0356a13: 若王行時常於其前足一百歩是經常放千光
T1707_.33.0356a14: 明令千里内七難不起罪過不生若王住時作
T1707_.33.0356a15: 七寶帳帳中七寶高座以經卷置上日日供養
T1707_.33.0356a16: 散華燒香如事父母如事帝釋 第二供養法
T1707_.33.0356a17: 用内有五句。初出般若置案上二王行時以
T1707_.33.0356a18: 波若在前。三王行百歩般若放千里光四令
T1707_.33.0356a19: 千里内無七難得益也。五若住時作七寶座
T1707_.33.0356a20: 以般若置上也。第二日日下總明供養法譬
T1707_.33.0356a21: 可解
T1707_.33.0356a22: 大王我今五眼明見三世一切國王皆由過去
T1707_.33.0356a23: 世侍五百佛得爲帝王主是爲一切聖人羅漢
T1707_.33.0356a24: 而爲來生彼國土中作大利益若王福盡時一
T1707_.33.0356a25: 切聖人皆爲捨去若一切聖人去時七難必起
T1707_.33.0356a26:  大王我今五眼下第五明三世利益令人信
T1707_.33.0356a27: 持。文有三。初明五眼照一切國王侍五百佛
T1707_.33.0356a28: 等。明久供多聖現居王位。是爲聖人來下
T1707_.33.0356a29: 二明聖人來生此國明作大利益。若王下三
T1707_.33.0356b01: 福盡難生也
T1707_.33.0356b02: 大王若未來世有諸國王受持三寶者我使五
T1707_.33.0356b03: 大力菩薩往護其國一金剛吼菩薩手持千寶
T1707_.33.0356b04: 相輪往護彼國二龍王吼菩薩手持金輪燈往
T1707_.33.0356b05: 護彼國三無畏十力吼菩薩手持金剛杵往護
T1707_.33.0356b06: 彼國四雷電吼菩薩手持千寶羅網往護彼國
T1707_.33.0356b07: 五無量力吼菩薩手持五千劍輪往護彼國是
T1707_.33.0356b08: 五大士五千大鬼神王於汝國中大作利益當
T1707_.33.0356b09: 立形像而供養之 大王若未來世下第六明
T1707_.33.0356b10: 能依教而行。當遣五大菩薩爲護勸造像供
T1707_.33.0356b11: 養文有四。初總明未來世五大菩薩常護其
T1707_.33.0356b12: 國。二別列五大菩薩名。三五千大神王於汝
T1707_.33.0356b13: 國作大利益四令立形像供養
T1707_.33.0356b14: 大王吾今三寶付囑汝等一切諸王毘舍離國
T1707_.33.0356b15: 憍薩羅國舍衞國摩竭提國波羅奈國迦夷羅
T1707_.33.0356b16: 衞國鳩尸那國鳩睒彌國鳩留國罽賓國彌提
T1707_.33.0356b17: 國伽羅乾國乾陀衞國沙陀國僧伽陀國健拏
T1707_.33.0356b18: 掘闍國波提國如是一切諸國王等皆應受持
T1707_.33.0356b19: 般若波羅蜜 大王吾今下第七勸受持此經
T1707_.33.0356b20: 文有三。初明付囑諸國王二列十六國。如是
T1707_.33.0356b21: 一切下第三勸受持此經但明十七國那云十
T1707_.33.0356b22: 六。答大雲經有十六大國也
T1707_.33.0356b23: 時諸大衆阿須輪王聞佛所説未來世中七可
T1707_.33.0356b24: 畏難身毛爲竪呼聲大叫而言願不生彼國時
T1707_.33.0356b25: 十六大國王即以國事付弟出家修道觀四大
T1707_.33.0356b26: 四色勝出相四大四色不用識空入行相 時
T1707_.33.0356b27: 諸大衆阿須輪王下答問中。大段第三明時
T1707_.33.0356b28: 衆聞法得益就文有六。初總明大衆聞説起
T1707_.33.0356b29: 願第二十六國王悟道。第三十八梵天等得
T1707_.33.0356c01: 益第四九百億菩薩衆證果。第五十千菩薩
T1707_.33.0356c02: 念來世得益第六十億菩薩現成正覺。第一
T1707_.33.0356c03: 時衆聞説七難可畏身毛爲竪發願不生彼國
T1707_.33.0356c04: 也。第二十六國王得益中有二。初明十六
T1707_.33.0356c05: 國王付國與弟發願出家。第二明修道。此中
T1707_.33.0356c06: 又二初兩科。假相觀修道次三十忍下明實
T1707_.33.0356c07: 行入道。初觀四大四色勝出相者八勝處。内
T1707_.33.0356c08: 觀四大即是四勝處。内觀四大外觀色少不
T1707_.33.0356c09: 壞内外色觀一勝處。内觀四大外觀色多二
T1707_.33.0356c10: 勝處。内無四大外觀色少三勝處。内無四大
T1707_.33.0356c11: 外觀色多四勝處此壞内色不壞外色觀。後
T1707_.33.0356c12: 四勝處者青黄赤白合爲八勝處也。八勝處
T1707_.33.0356c13: 觀成故云勝出相也。次明十一切入觀。四大
T1707_.33.0356c14: 四色即爲八。不用者是無處有處。識是識處。
T1707_.33.0356c15: 空是空處。此三合爲十一切處。十一切入觀
T1707_.33.0356c16: 成故言入行相
T1707_.33.0356c17: 三十忍初地相第一義諦九地相是故大王捨
T1707_.33.0356c18: 凡夫身入六住身捨七報身入八法身證一切
T1707_.33.0356c19: 行般若波羅蜜 三十忍下次明實行入道。
T1707_.33.0356c20: 二種假相觀在地前三十忍在地上。十地各
T1707_.33.0356c21: 三心合有三十忍。言初地相者即是第一地
T1707_.33.0356c22: 也。言第一義諦者此明初地得第一義諦成。
T1707_.33.0356c23: 與九地作方便相。言九地者即離垢已上餘
T1707_.33.0356c24: 九地也。捨凡夫身入六住身者捨外凡夫身
T1707_.33.0356c25: 入種性已上六住身。捨七報身入八法身者
T1707_.33.0356c26: 捨地前七方便得初地第八法身。亦可捨前
T1707_.33.0356c27: 七地有功用身入八地已上無功用法身也
T1707_.33.0356c28: 十八梵天阿須輪王得三乘觀同無生境復散
T1707_.33.0356c29: 華供養空華法性華聖人華順華無生華法樂
T1707_.33.0357a01: 華金剛華縁觀中道華三十七品華而散佛上
T1707_.33.0357a02: 及九百億大菩薩衆其餘一切衆證道迹果散
T1707_.33.0357a03: 心空華心樹華六波羅蜜華妙覺華而散佛上
T1707_.33.0357a04: 及一切大衆 十八梵天阿須輪王下第三明
T1707_.33.0357a05: 諸天得益。就文爲二初三乘觀成得無生利
T1707_.33.0357a06: 益。第二散華供養。此散華中有二初散五忍
T1707_.33.0357a07: 華二散二乘華。五忍華者空華法性華地前
T1707_.33.0357a08: 伏忍華也。聖人華者初二三地信忍華。順忍
T1707_.33.0357a09: 華者四五六地順忍華也。無生華者七八九地
T1707_.33.0357a10: 無生忍華。金剛華者十地華也。佛華即寂滅
T1707_.33.0357a11: 忍華次辨二乘華。縁觀中道華者即縁覺中
T1707_.33.0357a12: 乘華。三十七品華聲聞華。而散佛上者供養
T1707_.33.0357a13: 也。及九百億大菩薩衆下第四段得益文有
T1707_.33.0357a14: 二。初明九百億菩薩大衆悟解得益。次明散
T1707_.33.0357a15: 華供養得益。文云證道迹果者得初地解故
T1707_.33.0357a16: 云證。即證能通名道即道能進故言迹悟解
T1707_.33.0357a17: 滿足故名果也。次供養内即有四種因果華供
T1707_.33.0357a18: 養。心空華者即是理空無生華。心樹華者即
T1707_.33.0357a19: 意樹華。六波羅蜜華是行華。妙覺華者佛地
T1707_.33.0357a20: 華。散佛上者供養也
T1707_.33.0357a21: 十千菩薩念來世衆生即證妙覺三昧圓明三
T1707_.33.0357a22: 昧金剛三昧世諦三昧眞諦三昧第一義諦三
T1707_.33.0357a23: 昧此三諦三昧是一切三昧王三昧 十千菩
T1707_.33.0357a24: 薩下第五明十千菩薩念來世衆生悟解得證
T1707_.33.0357a25: 三昧。所言妙覺三昧者亦名理盡三昧。圓明
T1707_.33.0357a26: 三昧者照理盡故言圓明三昧。金剛三昧者
T1707_.33.0357a27: 堅固不可壞也。世諦三昧者約凡夫所見明
T1707_.33.0357a28: 定相故云世諦也。眞諦三昧者約二乘所見
T1707_.33.0357a29: 偏眞故云眞諦也。第一義諦三昧者即是中
T1707_.33.0357b01: 道第一義。法中精最不散故云第一。亦名實
T1707_.33.0357b02: 相三昧也。此三昧是一切王三昧總攝一切
T1707_.33.0357b03: 法。如王能統領故名一切王
T1707_.33.0357b04: 亦得無量諸餘三昧七財三昧二十五有三昧
T1707_.33.0357b05: 一切行三昧復有十億菩薩登金剛頂現成正
T1707_.33.0357b06: 覺 七財三昧者一信二戒三慚四愧五多聞
T1707_.33.0357b07: 六智慧七捨離。二十五有三昧壞二十五有。
T1707_.33.0357b08: 得無垢三昧能破地獄有。得不退三昧能破
T1707_.33.0357b09: 畜生有。得心樂三昧能破餓鬼有。得歡喜三
T1707_.33.0357b10: 昧能壞阿修羅有。得日光三昧斷弗婆提有。
T1707_.33.0357b11: 得月光三昧斷瞿耶尼有。得熱炎三昧斷鬱
T1707_.33.0357b12: 單越有。得如幻三昧斷閻浮提有。得一切法
T1707_.33.0357b13: 不動三昧斷四天王處有。得難伏三昧斷三
T1707_.33.0357b14: 十三天處有。得悦意三昧斷炎魔天有。得青
T1707_.33.0357b15: 色三昧斷兜卒天有。得黄色三昧斷化樂天
T1707_.33.0357b16: 有。得赤色三昧斷他化自在天有。得白色三
T1707_.33.0357b17: 昧斷初禪有。得種種三昧斷大梵天有。得雙
T1707_.33.0357b18: 三昧斷二禪有。得雷音三昧斷三禪有。得住
T1707_.33.0357b19: 雨三昧斷四禪有。得如虚空三昧斷無想天
T1707_.33.0357b20: 有。得照境三昧斷淨居阿那含有。得無礙三
T1707_.33.0357b21: 昧斷空處有。得常三昧斷識處有。得樂三昧
T1707_.33.0357b22: 斷不用處有。得我三昧斷非想處有。是名菩
T1707_.33.0357b23: 薩得二十五有三昧壞二十五有四有四惡趣
T1707_.33.0357b24: 梵王六欲天四禪及四空無想五淨居。復有
T1707_.33.0357b25: 十億菩薩下第六十億菩薩成佛
T1707_.33.0357b26: 仁王護國般若波羅蜜經囑累品第八。經有
T1707_.33.0357b27: 三段今是第三流通分。所言囑累者明如來
T1707_.33.0357b28: 慇懃囑寄國王。累衆菩薩故云囑累品也。此
T1707_.33.0357b29: 品分爲四段。第一誡勅月光總勸流通以明
T1707_.33.0357c01: 囑累。後五濁世下第二七門別誡諸國王及
T1707_.33.0357c02: 四部弟子。爾時十六大國王聞佛七誡下第
T1707_.33.0357c03: 三明諸國王不制四部弟子。爾時無量大衆
T1707_.33.0357c04: 下第四明時衆歡喜受持。就前總勸流通内
T1707_.33.0357c05: 又分爲三。初誡勅月光明法滅時節。二此經
T1707_.33.0357c06: 三寶下明所付人。三爲三界衆生下明流通
T1707_.33.0357c07: 利益
T1707_.33.0357c08: 佛告波斯匿王我誡勅汝等吾滅度後八十年
T1707_.33.0357c09: 八百年八千年中無佛無法無僧無信男信女
T1707_.33.0357c10: 時此經三寶付囑諸國王四部弟子受持讀誦
T1707_.33.0357c11: 解説其義爲三界衆生開空慧道修七賢行十
T1707_.33.0357c12: 善行化一切衆生 所言八十年者佛滅度後
T1707_.33.0357c13: 也。佛滅度後一百年中五師持法各二十年。
T1707_.33.0357c14: 迦葉阿難末田地此三人親見佛化。行法如
T1707_.33.0357c15: 佛在世故法不滅。三人逕六十年。第四商那
T1707_.33.0357c16: 和修第五優婆鞠多此二師各二十年持法。
T1707_.33.0357c17: 商那和修當八十年。以不親覩佛化故威儀
T1707_.33.0357c18: 法滅也。言八百年者正證法滅。五百年内
T1707_.33.0357c19: 二十五師並是聖人相傳故證法不滅。六七
T1707_.33.0357c20: 二百年内馬鳴龍樹二人傳法。以弘法人強
T1707_.33.0357c21: 故法不滅。八百年中餘人弘法以人弱故令
T1707_.33.0357c22: 法滅也。言八千年者像末法滅也。由末法衆
T1707_.33.0357c23: 生好行邪法惡賤正法。正法不行故像末二
T1707_.33.0357c24: 法滅耳。依涅槃經像末世有十二萬大菩薩
T1707_.33.0357c25: 善持我法我法不滅。前就凡夫故云滅也。言
T1707_.33.0357c26: 無佛法僧者正明法滅故須付囑。無信男信
T1707_.33.0357c27: 女者明前無三寶可歸依。故無生信處。以
T1707_.33.0357c28: 無信心謗毀三寶故令不現。第二明所付人
T1707_.33.0357c29: 中有二。初付囑國王有威力護法功強故先
T1707_.33.0358a01: 付之。二付四部弟子此是通付一切衆生以四
T1707_.33.0358a02: 部攝衆生盡故。第三明流通利益内。文言爲
T1707_.33.0358a03: 三界衆生開空慧道者。證無所得解故云開
T1707_.33.0358a04: 空慧道也。又云證二無我理故云開空慧道
T1707_.33.0358a05: 也。言修七賢行者即七方便也。一五停心觀
T1707_.33.0358a06: 二別想念處三總想念處四煖法五頂法六忍
T1707_.33.0358a07: 法七世第一法。言十善行化一切衆生者一
T1707_.33.0358a08: 不殺二不盜三不邪婬四不妄語五不惡口六
T1707_.33.0358a09: 不兩舌七不綺語八不貪九不瞋十不邪見。
T1707_.33.0358a10: 以此十行教化衆生故云十善行化一切衆生。
T1707_.33.0358a11: 總勸流通竟
T1707_.33.0358a12: 後五濁世比丘比丘尼四部弟子天龍八部一
T1707_.33.0358a13: 切神王國王大臣太子王子自恃高貴滅破吾
T1707_.33.0358a14: 法明作制法制我四部弟子比丘比丘尼不聽
T1707_.33.0358a15: 出家行道亦復不聽造作佛像形佛塔形立統
T1707_.33.0358a16: 官制衆安籍記僧比丘地立白衣高座兵奴爲
T1707_.33.0358a17: 比丘受別請法知識比丘共爲一心親善比丘
T1707_.33.0358a18: 爲作齊會求福如外道法都非吾法當知爾時
T1707_.33.0358a19: 正法將滅不久 後五濁下第二七門別誡即
T1707_.33.0358a20: 爲七別。一不得障人出家等。二不得俗官治
T1707_.33.0358a21: 僧。三不得繋縛比丘。四不得非法説經似師
T1707_.33.0358a22: 子身内虫。五不得驅使比丘似兵奴法。六明
T1707_.33.0358a23: 非法得罪制之莫爲自作罪過破壞國土也。
T1707_.33.0358a24: 七不得依託佛法求世名利。若爲此七事違
T1707_.33.0358a25: 教失理行義不立。爲是義故佛法速滅。第一
T1707_.33.0358a26: 不得障人出家中爲二。初總明五濁二從比
T1707_.33.0358a27: 丘下別明七事。所言五濁者一衆生濁二命
T1707_.33.0358a28: 濁三見濁四煩惱濁五劫濁。二從比丘下別
T1707_.33.0358a29: 明七事者。一不聽出家二不聽造像等三立
T1707_.33.0358b01: 統官四安籍記僧五不得比丘立地白衣高坐
T1707_.33.0358b02: 六不得兵奴爲比丘七不得受別請行法七邪
T1707_.33.0358b03: 法興七正法滅
T1707_.33.0358b04: 大王壞亂吾道是汝等自作自恃威力制我四
T1707_.33.0358b05: 部弟子百姓疾病無不苦難是破國因縁説五
T1707_.33.0358b06: 濁罪過窮劫不盡 大王壞亂吾道下第二不
T1707_.33.0358b07: 得俗官治僧。言自恃威力制四部弟子者。五
T1707_.33.0358b08: 篇七聚外更作俗法治比丘等以護法善神
T1707_.33.0358b09: 瞋。使令疾病破壞國土五濁増長也
T1707_.33.0358b10: 大王法末世時有諸比丘四部弟子國王大臣
T1707_.33.0358b11: 各作非法之行横與佛法衆僧作大非法作諸
T1707_.33.0358b12: 罪過非法非律繋縛比丘如獄囚法當爾之時
T1707_.33.0358b13: 法滅不久 大王法末世時下第三不得繋縛
T1707_.33.0358b14: 比丘如獄囚法。當戒律法中極但有驅擯出
T1707_.33.0358b15: 家衆。今行俗法當知法滅不久
T1707_.33.0358b16: 大王我滅度後未來世中四部弟子諸小國王
T1707_.33.0358b17: 太子王子乃是任持護三寶者轉更滅破三寶
T1707_.33.0358b18: 如師子身中虫自食師子非外道也多壞我佛
T1707_.33.0358b19: 法得大罪過正教衰薄民無正行以漸爲惡其
T1707_.33.0358b20: 壽日減至千百歳人壞佛教無復孝子六親不
T1707_.33.0358b21: 和天神不祐疾疫惡鬼日來侵害災怪首尾連
T1707_.33.0358b22: 禍縱横死入地獄餓鬼畜生若出爲人兵奴果
T1707_.33.0358b23: 報如響如影如人夜書火滅字存三界果報亦
T1707_.33.0358b24: 復如是 大王我滅度後下第四誡四部衆國
T1707_.33.0358b25: 王等。皆是任持佛法人。還自破滅令使國土
T1707_.33.0358b26: 諸災競起。皆由破法使之然也。就文有二初
T1707_.33.0358b27: 明非法説經。二正法衰薄下明其損失。初明
T1707_.33.0358b28: 非法説經有三。初法説二如師子下喩。三多
T1707_.33.0358b29: 壞我佛法下合譬也。第二損失内正法衰薄
T1707_.33.0358c01: 得種種苦事也
T1707_.33.0358c02: 大王未來世中一切國王太子王子四部弟子
T1707_.33.0358c03: 横與佛弟子書記制戒如白衣法如兵奴法若
T1707_.33.0358c04: 我弟子比丘比丘尼立籍爲官所使都非我弟
T1707_.33.0358c05: 子是兵奴法立統官攝僧典主僧籍大小僧統
T1707_.33.0358c06: 共相攝縛如獄囚法兵奴之法當爾之時佛法
T1707_.33.0358c07: 不久 大王未來世下第五誡國王太子四
T1707_.33.0358c08: 衆。立籍制約如兵奴法立統官治人如俗法。
T1707_.33.0358c09: 當知佛法滅亦不久
T1707_.33.0358c10: 大王未來世中諸小國王四部弟子自作此罪
T1707_.33.0358c11: 破國因縁身自受之非佛法僧 大王未來世
T1707_.33.0358c12: 中諸小國下第六誡小國四衆。明非法得罪
T1707_.33.0358c13: 制之莫爲。自作罪過破壞國土自身受之不
T1707_.33.0358c14: 關三寶也
T1707_.33.0358c15: 大王未來世中流通此經七佛法器十方諸佛
T1707_.33.0358c16: 常所行道諸惡比丘多求名利於國王太子王
T1707_.33.0358c17: 子前自説破佛法因縁破國因縁其王不別信
T1707_.33.0358c18: 聽此語横作法制不依佛戒是爲破佛破國因
T1707_.33.0358c19: 縁當爾之時正法將滅不久 大王未來世中
T1707_.33.0358c20: 流通此經下第七誡諸比丘不依七佛教。依
T1707_.33.0358c21: 託佛法求世名利往國王邊。自説破佛法因
T1707_.33.0358c22: 縁。文有三別初明比丘等邪説佛法。二其王
T1707_.33.0358c23: 不別下明國王不知三寶也。三當爾之時下
T1707_.33.0358c24: 滅正法也
T1707_.33.0358c25: 爾時十六大國王聞佛七誡所説未來世事悲
T1707_.33.0358c26: 啼涕泣聲動三千日月五星二十八宿失光不
T1707_.33.0358c27: 現時諸國王等各各至心受持佛語不制四部
T1707_.33.0358c28: 弟子出家行道當如佛教爾時大衆十八梵天
T1707_.33.0358c29: 王六欲諸天子皆悉歎言當爾之時世間空虚
T1707_.33.0359a01: 是無佛世 爾時十六國下品中大段。第三
T1707_.33.0359a02: 諸國王聞佛七誡不制四衆。就文爲二初十
T1707_.33.0359a03: 六國王悲歎驚怖。傷己已往愆依教不制四
T1707_.33.0359a04: 衆。第二十八梵天等傷歎云當當爾之時世
T1707_.33.0359a05: 間空虚是無佛世者歎正法滅盡故名無佛世
T1707_.33.0359a06:
T1707_.33.0359a07: 爾時無量大衆中百億菩薩彌勒師子月等百
T1707_.33.0359a08: 億舍利弗須菩提等五百億十八梵六欲諸天
T1707_.33.0359a09: 三界六道阿須輪王等聞佛所説護佛果因縁
T1707_.33.0359a10: 護國土因縁歡喜無量爲佛作禮受持般若波
T1707_.33.0359a11: 羅蜜 爾時無量大衆下品内大段。第四時
T1707_.33.0359a12: 衆聞法歡喜奉行就文有三。初列百億菩薩
T1707_.33.0359a13: 衆。第二列百億舍利弗等。第三五百億色欲
T1707_.33.0359a14: 二界天六道阿須輪王等衆悉奉行也
T1707_.33.0359a15: 仁王般若經疏卷下六
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