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龍樹菩薩爲禪陀迦王説法要偈 (No. 1672_ 求那跋摩譯 ) in Vol. 32

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T1672_.32.0745b11:   No.1672[Nos.1673,1674]
T1672_.32.0745b12:
T1672_.32.0745b13: 龍樹菩薩爲禪陀迦王説法要偈
T1672_.32.0745b14:   宋罽賓三藏求那跋摩譯
T1672_.32.0745b15:     禪陀迦王應當知 生死苦惱多衆過
T1672_.32.0745b16:     悉爲無明所覆障 吾欲爲彼興利益
T1672_.32.0745b17:     譬如刻畫造佛像 智者見之宜恭敬
T1672_.32.0745b18:     我依如來説正法 大王亦應深信受
T1672_.32.0745b19:     汝雖先聞牟尼言 今若聽受轉分別
T1672_.32.0745b20:     猶如華池色清淨 月光垂照踰暉顯
T1672_.32.0745b21:     佛説六念當習 所謂三寶施戒天
T1672_.32.0745b22:     行十善淨三業 離酒放逸及邪命
T1672_.32.0745b23:     觀身命財速危朽 應施福田濟窮乏
T1672_.32.0745b24:     施爲堅牢無與等 最爲第一親近者
T1672_.32.0745b25:     勤淨戒除瑕穢 亦莫悕求願諸有
T1672_.32.0745b26:     譬如大地殖衆物 戒亦如是生諸善
T1672_.32.0745b27:     忍柔和捨瞋恚 佛説是行最無上
T1672_.32.0745b28:     如是精進及禪智 具此六行超生死
T1672_.32.0745b29:     若能在家孝父母 此即名爲勝福田
T1672_.32.0745c01:     現世流布大名稱 未來福報轉無量
T1672_.32.0745c02:     殺盜婬欺耽荒酒 雕床高廣及香熏
T1672_.32.0745c03:     謳歌倡伎過時食 如斯衆惡宜遠離
T1672_.32.0745c04:     若少時此戒 必受天樂昇涅槃
T1672_.32.0745c05:     慳嫉貪欲及諂僞 誑惑顛倒與懈怠
T1672_.32.0745c06:     如此衆惡不善法 大王當觀速棄捨
T1672_.32.0745c07:     端正尊豪及五欲 當知危朽若泡沫
T1672_.32.0745c08:     莫恃若斯不堅法 憍逸自恣生諸苦
T1672_.32.0745c09:     欲長諸善證甘露 應當遠離如棄毒
T1672_.32.0745c10:     有能精勤捨瞋慢 譬如除雲顯秋月
T1672_.32.0745c11:     猶如指鬘與難陀 亦如差摩賢聖等
T1672_.32.0745c12:     如來説有三種語 入意眞實虚妄言
T1672_.32.0745c13:     入意如花實猶蜜 虚妄鄙惡若糞穢
T1672_.32.0745c14:     應當習前二言 速宜除斷虚妄者
T1672_.32.0745c15:     從明入明四種法 王當分別諦思惟
T1672_.32.0745c16:     二種入明是應 若就癡冥當速捨
T1672_.32.0745c17:     菴婆羅果四種變 人難分別亦如是
T1672_.32.0745c18:     當以智慧深觀察 若實賢善宜親近
T1672_.32.0745c19:     雖見女人極端嚴 當作己母姊女想
T1672_.32.0745c20:     設起貪欲染愛心 應當正不淨觀
T1672_.32.0745c21:     是心躁動宜禁制 如防身命及珍寶
T1672_.32.0745c22:     欲心若起應驚怖 猶畏刀劍惡獸等
T1672_.32.0745c23:     欲爲無利如怨毒 如此之言牟尼説
T1672_.32.0745c24:     生死輪迴過獄縛 應當勤求解脱
T1672_.32.0745c25:     六入躁動馳諸境 應當攝持莫放逸
T1672_.32.0745c26:     若能如是攝諸根 勝於勇將摧強敵
T1672_.32.0745c27:     是身不淨九孔流 無有窮已若河海
T1672_.32.0745c28:     薄皮覆蔽似清淨 猶假瓔珞自莊嚴
T1672_.32.0745c29:     諸有智人乃分別 知其虚誑便棄捨
T1672_.32.0746a01:     譬如疥者近猛焔 初雖暫悦後増苦
T1672_.32.0746a02:     貪欲之想亦復然 始雖樂著終多患
T1672_.32.0746a03:     見身實相皆不淨 即是觀於空無我
T1672_.32.0746a04:     若能習斯觀者 於利益中最無上
T1672_.32.0746a05:     雖有色族及多聞 若無戒智猶禽獸
T1672_.32.0746a06:     雖處醜賤少聞見 能戒智名勝
T1672_.32.0746a07:     利衰八法莫能免 若有除斷眞無匹
T1672_.32.0746a08:     諸有沙門婆羅門 父母妻子及眷屬
T1672_.32.0746a09:     莫爲彼意受其言 廣造不善非法行
T1672_.32.0746a10:     設爲此等起諸過 未來大苦唯身受
T1672_.32.0746a11:     夫造衆惡不即報 非如刀劍交傷割
T1672_.32.0746a12:     臨終罪相始倶現 後入地獄嬰諸苦
T1672_.32.0746a13:     信戒施聞慧慚愧 如是七法名聖財
T1672_.32.0746a14:     眞實無比牟尼説 超越世間衆珍寶
T1672_.32.0746a15:     大王若集此勝財 不久亦證道場果
T1672_.32.0746a16:     博奕飮酣好琴瑟 懈怠憍逸及惡友
T1672_.32.0746a17:     非時輕躁多動亂 如斯七法當遠離
T1672_.32.0746a18:     知足第一勝諸財 如此之言世尊説
T1672_.32.0746a19:     知足雖貧可名富 有財多欲是名貧
T1672_.32.0746a20:     若豐財業増諸苦 如龍多首益酸毒
T1672_.32.0746a21:     當觀美味如毒藥 以智慧水灑令淨
T1672_.32.0746a22:     爲存此身雖應食 勿貪色味長憍慢
T1672_.32.0746a23:     於諸欲染當生厭 勤求無上涅槃道
T1672_.32.0746a24:     調和此身令安隱 然後宜應齋戒
T1672_.32.0746a25:     一夜分別有五時 於二時中當眠息
T1672_.32.0746a26:     初中後夜觀生死 宜勤求度勿空過
T1672_.32.0746a27:     四無量定當習 是名開於梵天道
T1672_.32.0746a28:     若專繋念四禪心 命終必生彼天處
T1672_.32.0746a29:     有爲遷動皆無常 苦空敗壞不堅固
T1672_.32.0746b01:     無我無樂不清淨 如是悉名對治法
T1672_.32.0746b02:     若有深觀此法門 未來常處尊豪位
T1672_.32.0746b03:     行五戒斷五邪 是亦大王所應念
T1672_.32.0746b04:     譬如少鹽置恒河 不能令水有醎味
T1672_.32.0746b05:     微細之惡遇衆善 消滅散壞亦如是
T1672_.32.0746b06:     五邪若増劫功徳 王當除滅令莫長
T1672_.32.0746b07:     信等五根衆善源 是宜習令増
T1672_.32.0746b08:     生等八苦常熾燃 當持慧水灑令滅
T1672_.32.0746b09:     欲求天樂及涅槃 應勤習正知見
T1672_.32.0746b10:     雖有利智入邪道 微妙功徳永無餘
T1672_.32.0746b11:     四種顛倒害諸善 是故當觀莫令生
T1672_.32.0746b12:     謂色非我我非色 我中無色色無我
T1672_.32.0746b13:     於色生此四種心 自餘諸陰皆如是
T1672_.32.0746b14:     是二十心名顛倒 若能除斷爲最上
T1672_.32.0746b15:     法不自起冥初生 非自在作及時有
T1672_.32.0746b16:     皆從無明愛業起 若無因縁便斷壞
T1672_.32.0746b17:     大王既知此等因 當燃慧燈破癡闇
T1672_.32.0746b18:     身見戒取及疑結 此三能障無漏道
T1672_.32.0746b19:     王若毀壞令散滅 聖解脱法當現顯
T1672_.32.0746b20:     譬如盲人問水相 百千萬劫莫能了
T1672_.32.0746b21:     欲求涅槃亦如是 唯自精勤後方證
T1672_.32.0746b22:     欲假眷屬及知識 而得之者甚難
T1672_.32.0746b23:     是故大王當精進 然後乃可證寂滅
T1672_.32.0746b24:     施戒多聞及禪定 因是漸近四眞諦
T1672_.32.0746b25:     人主故應慧明 行斯三法求解脱
T1672_.32.0746b26:     若能此最上乘 則攝諸餘一切善
T1672_.32.0746b27:     大王當觀身念法 世尊説爲清淨道
T1672_.32.0746b28:     若無此念増惡覺 是故宜應勤
T1672_.32.0746b29:     人命短促不久留 如水上泡起尋滅
T1672_.32.0746c01:     出息入息眠睡間 念念恒謝常衰
T1672_.32.0746c02:     不久便當見磨滅 皮肉臭爛甚可惡
T1672_.32.0746c03:     青瘀脹壞膿血流 虫蛆唼食至枯竭
T1672_.32.0746c04:     髮毛爪齒各分散 風吹日曝漸乾盡
T1672_.32.0746c05:     當知此身不堅牢 無量衆苦所積聚
T1672_.32.0746c06:     是故賢聖諸智人 皆觀斯過咸棄捨
T1672_.32.0746c07:     須彌巨海及江河 七日並照皆融竭
T1672_.32.0746c08:     如此堅固尚摧毀 況復若斯危脆身
T1672_.32.0746c09:     無常既至無救護 不可恃怙及追求
T1672_.32.0746c10:     是故大王常諦觀 速生厭離求勝法
T1672_.32.0746c11:     人身難得法難聞 猶如盲龜遇浮孔
T1672_.32.0746c12:     既獲若斯希有身 宜應勤心聽正法
T1672_.32.0746c13:     得此妙身造諸惡 譬如寶器盛衆毒
T1672_.32.0746c14:     生處中國遇善友 專念發心起正願
T1672_.32.0746c15:     久殖功徳具諸根 王今滿足此衆善
T1672_.32.0746c16:     若復親近見知人 佛説此爲淨梵行
T1672_.32.0746c17:     是故應當樂隨順 諸佛由此證涅槃
T1672_.32.0746c18:     既遇微妙清淨法 應當志求離欲道
T1672_.32.0746c19:     生死嶮難苦無量 窮劫宣説莫能盡
T1672_.32.0746c20:     我今爲王略分別 應當諦聽善思惟
T1672_.32.0746c21:     三界轉變無輪際 父母妻子更相因
T1672_.32.0746c22:     怨親憎愛無常處 如旋火輪豈窮已
T1672_.32.0746c23:     無始生死世界來 計飮母乳多大海
T1672_.32.0746c24:     若不精勤證空智 將來復飮無窮限
T1672_.32.0746c25:     周流五道經人天 若積身骨高須彌
T1672_.32.0746c26:     愛別哀悲計其涙 亦非江河所能匹
T1672_.32.0746c27:     若計一人父母者 過於世間草木數
T1672_.32.0746c28:     雖受五欲天上樂 終還墜沒惡趣苦
T1672_.32.0746c29:     諸天壽命極長遠 其間娯樂難宣説
T1672_.32.0747a01:     歌謳倡舞流妙聲 哀音和雅甚清遠
T1672_.32.0747a02:     奇姿妙色極端嚴 圍遶侍衞相娯樂
T1672_.32.0747a03:     百味盛饌皆具足 隨意所翫自然至
T1672_.32.0747a04:     寶池香淨水恒滿 周匝羅覆諸妙花
T1672_.32.0747a05:     衆鳥異色集其上 哀聲相和出遠音
T1672_.32.0747a06:     諸天遊戲浴其内 如是歡娯不可説
T1672_.32.0747a07:     福盡臨終五衰現 爾時生苦踰前樂
T1672_.32.0747a08:     是故雖有天女娯 智者見之已生厭
T1672_.32.0747a09:     雖居珍寶上樓觀 亦必退墮臭穢處
T1672_.32.0747a10:     雖遊天上難陀園 會亦還入刀劍林
T1672_.32.0747a11:     雖浴諸天曼陀池 終必墜於灰河獄
T1672_.32.0747a12:     雖復位處轉輪帝 歸爲僮僕被驅使
T1672_.32.0747a13:     雖受梵天離欲娯 還墜無間熾然苦
T1672_.32.0747a14:     雖居天宮具光明 後入地獄黒闇中
T1672_.32.0747a15:     所謂黒繩活地獄 燒割剥刺及無間
T1672_.32.0747a16:     是八地獄常熾燃 皆是衆生惡業報
T1672_.32.0747a17:     或受大苦如押油 或碎身體若塵粉
T1672_.32.0747a18:     或解支節今分散 或復㓟剥及燒煮
T1672_.32.0747a19:     或以沸銅澍其口 或以鐵*押裂其形
T1672_.32.0747a20:     鐵狗競來爭食噉 鐵鳥復集共齟掣
T1672_.32.0747a21:     衆類毒虫並&T066643;齧 或燒銅柱貫其身
T1672_.32.0747a22:     大火猛盛倶洞燃 罪業縁故無逃避
T1672_.32.0747a23:     &T055114;湯騰沸至高涌 顛倒罪人投其内
T1672_.32.0747a24:     人命危朽甚迅駛 譬如諸天喘息頃
T1672_.32.0747a25:     若人於此短命中 聞上諸苦不驚畏
T1672_.32.0747a26:     當知此心甚堅固 猶如金剛難摧壞
T1672_.32.0747a27:     若見圖畫聞他言 或隨經書自憶念
T1672_.32.0747a28:     如是知時已難忍 況復己身自經歴
T1672_.32.0747a29:     無間無救大地獄 此中諸苦難窮盡
T1672_.32.0747b01:     若復有人一日中 以三百&MT01638;其體
T1672_.32.0747b02:     比阿毘獄一念苦 百千萬分不及一
T1672_.32.0747b03:     受此大苦經一劫 罪業縁盡後方免
T1672_.32.0747b04:     如是苦惱從誰生 皆由三業不善起
T1672_.32.0747b05:     大王今雖無斯患 若不墜落
T1672_.32.0747b06:     於畜生中苦無量 或有繋縛及鞭撻
T1672_.32.0747b07:     無有信戒多聞故 恒懷惡心相食噉
T1672_.32.0747b08:     或爲明珠羽角牙 骨毛皮肉致殘害
T1672_.32.0747b09:     爲人乘駕不自在 恒受瓦石刀杖苦
T1672_.32.0747b10:     餓鬼道中苦亦然 諸所須欲不隨意
T1672_.32.0747b11:     飢渇所逼困寒熱 疲乏等苦甚無量
T1672_.32.0747b12:     腹大若山咽如針 屎尿膿血不可説
T1672_.32.0747b13:     裸形被髮甚醜惡 如多羅樹被燒剪
T1672_.32.0747b14:     其口夜則大火燃 諸虫爭赴共唼食
T1672_.32.0747b15:     屎尿糞穢諸不淨 百千萬劫莫能得
T1672_.32.0747b16:     設復推求得少分 更相劫奪尋散失
T1672_.32.0747b17:     清涼秋月患焔熱 温和春日轉寒苦
T1672_.32.0747b18:     若趣園林衆果盡 設至清流變枯
T1672_.32.0747b19:     罪業縁故壽長遠 經有一萬五千歳
T1672_.32.0747b20:     受衆楚毒無空缺 皆是餓鬼之果報
T1672_.32.0747b21:     正覺説斯苦惱因 名曰慳貪嫉妬業
T1672_.32.0747b22:     若天福盡有餘善 因此得爲人中王
T1672_.32.0747b23:     後設懈怠福都盡 必墜三惡無有疑
T1672_.32.0747b24:     或生羅起貢高 恚嫉貪害増諸惱
T1672_.32.0747b25:     諸天雖有善根行 以其慳嫉失利樂
T1672_.32.0747b26:     是故當知嫉妬結 爲深惡法宜棄捨
T1672_.32.0747b27:     大王汝今已具知 生死過患多衆苦
T1672_.32.0747b28:     應當勤出世善 如渇思飮救頭燃
T1672_.32.0747b29:     若加精進斷諸有 於諸善中最無上
T1672_.32.0747c01:     當勤持戒習禪智 調伏其心求涅槃
T1672_.32.0747c02:     涅槃微妙絶諸相 無生老死及衰惱
T1672_.32.0747c03:     亦無山河與日月 是故應當速證知
T1672_.32.0747c04:     若欲證於無師智 應當專七覺法
T1672_.32.0747c05:     若有乘斯覺分船 生死大海易超渡
T1672_.32.0747c06:     佛所不説十四法 伹生信心莫疑惑
T1672_.32.0747c07:     唯當正心勤精進 決定習諸善法
T1672_.32.0747c08:     無明縁行識名色 六入觸受愛取有
T1672_.32.0747c09:     有則縁生生縁死 若盡生死因縁滅
T1672_.32.0747c10:     如是正觀十二縁 是人則見聖師子
T1672_.32.0747c11:     若欲次第見四諦 當勤習八正道
T1672_.32.0747c12:     雖居尊榮處五欲 亦得聖道斷諸結
T1672_.32.0747c13:     此果不可求餘人 必自心會乃得證
T1672_.32.0747c14:     我説衆苦及涅槃 欲爲潤益大王故
T1672_.32.0747c15:     不應生於怖畏心 但勤誦習行諸善
T1672_.32.0747c16:     心爲諸法之根本 若先調伏事斯辦
T1672_.32.0747c17:     我説法要略分別 王不宜應生足心
T1672_.32.0747c18:     若有大智更敷演 亦當至心勤聽受
T1672_.32.0747c19:     王今名爲大法器 若廣聞法必多益
T1672_.32.0747c20:     若見有三業善 應深助生隨喜心
T1672_.32.0747c21:     自所行善及隨喜 如是功徳悉迴向
T1672_.32.0747c22:     王當仰學諸賢聖 如觀音等度衆生
T1672_.32.0747c23:     未來必當成正覺 國無生老三毒害
T1672_.32.0747c24:     大王若上諸善 則美名稱廣流布
T1672_.32.0747c25:     然後以此教化人 普令一切成正覺
T1672_.32.0747c26:     煩惱駛河&T023738;衆生 爲深怖畏熾然苦
T1672_.32.0747c27:     欲滅如是諸塵勞 應眞實解脱諦
T1672_.32.0747c28:     離諸世間假名法 則得清淨不動處
T1672_.32.0747c29:     若有婦人懷害心 如此之妻宜遠離
T1672_.32.0748a01:     設有貞和愛敬夫 謙卑勤業若婢使
T1672_.32.0748a02:     恒爲親友姊母想 此宜尊敬如宅神
T1672_.32.0748a03:     我所説法正如是 王當日夜勤
T1672_.32.0748a04: 龍樹菩薩爲禪陀迦王説法要偈
T1672_.32.0748a05:
T1672_.32.0748a06:
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