SAT DB

T1668_.32.0591c23:
T1668_.32.0591c24: No.1668
T1668_.32.0591c25:
T1668_.32.0591c26: 釋摩訶衍論序
T1668_.32.0591c27: 天册鳳威姚興皇帝製
T1668_.32.0591c28: 蓋聞月鏡日珠。居爰山王禪宮。履於雙道。
T1668_.32.0591c29: 遊于百國乘於等觀。達於恒刹擧極喜
T1668_.32.0592a01: 之珠 &MT05286;

。窺寂滅之靈宮。噵聞在昔。而猶弗
T1668_.32.0592a02: 覺其百恒之區。惘惘想想。方于時始釋矣。
T1668_.32.0592a03: 前聞街巷之稱聲。佇教化之期。見像跡之
T1668_.32.0592a04: 虚形。瞻風散之界。後果面摩尼寶藏之區
T1668_.32.0592a05: 至于東境。當因陀羅網之珠。得于沙界。
T1668_.32.0592a06: 溢喜於内獲之心乎。祇園之蓮坐。棄來
T1668_.32.0592a07: 以企龜鏡。盈慶於外瞻之目乎。望舒之涌
T1668_.32.0592a08: 臺。勿返以欽星岸歟。朕方解茂花因於七
T1668_.32.0592a09: 覺之寶林。植蓮種於八徳之珠池。却歡往
T1668_.32.0592a10: 向。即急來後。加以金輪東方自來。應于威
T1668_.32.0592a11: 門之區。道王之偈先册。珠鏡山虚已降。至于
T1668_.32.0592a12: 沙界之面。摩耶之文曾記。以未來八萬而輪
T1668_.32.0592a13: 之駕東。及過去五百而覺之珠南至矣。其爲
T1668_.32.0592a14: 教也。於觀音中乞眼手之暇。而矚搜過
T1668_.32.0592a15: 恒之教門。其爲義也。於尸迦中借珠網之
T1668_.32.0592a16: 功。而曜羅塵數之義理。以馬鳴聖光明之
T1668_.32.0592a17: 徳。于時具顯。龍樹大士。妙雲之瑞。于方圓
T1668_.32.0592a18: 啓。洋洋肅肅。自非結僧那于山林中。植
T1668_.32.0592a19: 雙因于香池中誰懸演水之珠蓋於彌勒已
T1668_.32.0592a20: 前。敷服膺之祕軌於釋迦已後哉。釋摩訶
T1668_.32.0592a21: 衍論者。斯乃窮性海之源密藏。罄行因之
T1668_.32.0592a22: 本淵詞。以輪星而過乎月珠。君子莫識
T1668_.32.0592a23: 其旨歸。以錦華而達于日域。和疇莫測其
T1668_.32.0592a24: 涯際。可謂一山界中在兩日月。一天下中
T1668_.32.0592a25: 在兩皇帝。朕聞其梵本先在于中天竺。遣
T1668_.32.0592a26: &T060182;

奉迎。近至東界。以弘始三年歳次星紀九
T1668_.32.0592a27: 月上旬。於大莊嚴寺。親受筆削。敬譯斯論。
T1668_.32.0592a28: 直翻譯人筏提摩多三藏。傳俗語人劉連陀
T1668_.32.0592a29: 等。執筆之人謝賢金等。首尾二年方繕寫畢
T1668_.32.0592b01: 功。兩曜之面圓臨。群星之目具舒。江河之水
T1668_.32.0592b02: 澄淨。大海之瀾泰然。朕未及詳。出金輪於
T1668_.32.0592b03: 坤之上。入妙高於掌之内。細哉喜門周于法
T1668_.32.0592b04: 界。大哉靜室入于毫端厥若斯理。絶稱歟
T1668_.32.0592b05: 爰翰牘。離像歟爰彩畫。語則淨名朕呵。談
T1668_.32.0592b06: 則善吉朕吐。然而噵言。住絶理于諷誦。止
T1668_.32.0592b07: 爽詞于默然。破其臺觀莫弘大虚。滅其鏡
T1668_.32.0592b08: 玉勿釋像跡。朕將無以于 &MT04299;

月文請。于
T1668_.32.0592b09: 龜免翰借。輒申鄙製。爰題序云
T1668_.32.0592b10:
T1668_.32.0592b11:
T1668_.32.0592b12:
T1668_.32.0592b13:
T1668_.32.0592b14: 釋摩訶衍論卷第一
T1668_.32.0592b15:   龍樹菩薩造
T1668_.32.0592b16:   姚秦三藏筏提摩多奉　　詔譯
T1668_.32.0592b17:     頂禮圓滿覺覺所證法藏
T1668_.32.0592b18:     并造論大士及諸賢聖衆
T1668_.32.0592b19:     欲開隔檀門權顯往向位
T1668_.32.0592b20:     利益諸衆生分報師恩故
T1668_.32.0592b21: 論曰。今造此論重釋摩訶衍。爲欲顯示
T1668_.32.0592b22: 自師其體深玄其窮微妙。未得正證未出

T1668_.32.0592b23:

邪行。漠漠冥冥實絶窺 &MT04300;

莫昉
反

域超思惟

T1668_.32.0592b24: 境故。或爲欲令利鈍衆生開頓入門。顯漸
T1668_.32.0592b25: 進位趣入甚深所詮理故或由師亭毒極深
T1668_.32.0592b26: 重故。小分爲報師大恩故。或祕觀察當來
T1668_.32.0592b27: 衆生。起百千諍壞論宗故。或親聽受阿
T1668_.32.0592b28: 世耶故。有如是等因縁。所以須造論
T1668_.32.0592b29: 已説本趣次説論差別。論有幾數。幾論所
T1668_.32.0592c01: 攝摩訶衍論何所攝耶。頌曰
T1668_.32.0592c02:     十萬九千部總十論所攝
T1668_.32.0592c03:     摩訶羅跋提鄔舍摩闍他
T1668_.32.0592c04:     筏那提舍論阿部帝跋摩
T1668_.32.0592c05:     呼呵摩僧那鍵婆摩迦攝
T1668_.32.0592c06: 論曰。凡集一代種種諸論。總有十萬九千
T1668_.32.0592c07: 部焉。如是諸論總十所攝。云何爲十。一者
T1668_.32.0592c08: 摩迦羅論。二者跋提論。三者鄔舍摩論。四者
T1668_.32.0592c09: 闍他論。五者筏那提舍論。六者阿部帝論。七
T1668_.32.0592c10: 者跋摩＊論。八者呼呵論。九者摩僧那論。十
T1668_.32.0592c11: 者鍵婆論。是名爲十。摩訶衍論如意論攝。馬
T1668_.32.0592c12: 鳴菩薩所作之論。其數幾有幾文幾義。摩訶
T1668_.32.0592c13: 衍論何所攝耶。頌曰
T1668_.32.0592c14:     總有一百部九十九種文
T1668_.32.0592c15:     十種義所攝斯論寶册攝
T1668_.32.0592c16: 論曰。馬鳴菩薩所作諸論總一百部。於百部
T1668_.32.0592c17: 中九十九種花文論攝。餘十種論攝義論攝。
T1668_.32.0592c18: 斯論寶册。十種攝義論其名字云何。所其開
T1668_.32.0592c19: 示同耶異耶。頌曰
T1668_.32.0592c20:     遍滿及歸眞中藏與微妙
T1668_.32.0592c21:     合一并三昧清淨本原論
T1668_.32.0592c22:     玄理起信論建立同一相
T1668_.32.0592c23: 論曰。云何爲十一者。一心遍滿論。二者融俗
T1668_.32.0592c24: 歸眞論。三者法界中藏論。四者祕密微妙論。
T1668_.32.0592c25: 五者衆命合一論。六者眞如三昧論。七者心
T1668_.32.0592c26: 性清淨論。八者不動本原論。九者甚深玄理
T1668_.32.0592c27: 論。十者大乘起信論。是名爲十。如是十論
T1668_.32.0592c28: 其數雖別。而建立相同一種焉
T1668_.32.0592c29: 已説論差別次説藏差別。藏有幾數幾藏

Footnote:

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