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止觀門論頌 (No. 1655_ 世親義淨譯 ) in Vol. 32

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T1655_.32.0491b06:   No.1655
T1655_.32.0491b07:
T1655_.32.0491b08: 止觀門論一卷
T1655_.32.0491b09:   世親菩薩造
T1655_.32.0491b10:   三藏法師義淨奉  詔譯
T1655_.32.0491b11:     若見女形相 及以艶嬌姿
T1655_.32.0491b12:     愚人不了知 妄生婬染意
T1655_.32.0491b13:     佛説膖脹等 觸除婬欲念
T1655_.32.0491b14:     能隨世尊教 得勝果非餘
T1655_.32.0491b15:     戒淨有聞思 策勵常
T1655_.32.0491b16:     繋念觀諸境 斯爲解脱因
T1655_.32.0491b17:     若人有瞋染 及昏沈睡眠
T1655_.32.0491b18:     掉惡作并疑 此五遮
T1655_.32.0491b19:     少聞與衆居 鄙事情欣樂
T1655_.32.0491b20:     愛身并受用 亦能遮定心
T1655_.32.0491b21:     心亂有五縁 情隨衆境散
T1655_.32.0491b22:     味著并沈掉 我慢重名聞
T1655_.32.0491b23:     苾芻依聖教 有過應説除
T1655_.32.0491b24:     善取住心縁 是爲最初行
T1655_.32.0491b25:     次依寂靜處 妨難並皆無
T1655_.32.0491b26:     然後息邪思 是苾芻初業
T1655_.32.0491b27:     應可住屍林 著糞掃衣服
T1655_.32.0491b28:     常求靜息事 斷除婬染心
T1655_.32.0491b29:     乞食見女人 應觀爲不淨
T1655_.32.0491c01:     攝眼除邪意 正心當取食
T1655_.32.0491c02:     多言多事務 此皆須遠離
T1655_.32.0491c03:     惱亂縁來逼 慧力應須忍
T1655_.32.0491c04:     樹下草𧂐中 或居崖窟内
T1655_.32.0491c05:     觀時應住此 寂靜可
T1655_.32.0491c06:     習定縁境時 不太高太下
T1655_.32.0491c07:     不應極近遠 於境使相應
T1655_.32.0491c08:     善取所縁境 子細善觀察
T1655_.32.0491c09:     閉目住心時 猶如開眼見
T1655_.32.0491c10:     根門皆攝斂 住念凝内心
T1655_.32.0491c11:     縁境現前觀 念念令相續
T1655_.32.0491c12:     於前所取相 形貌用心觀
T1655_.32.0491c13:     膖脹女根邊 可畏可嫌賤
T1655_.32.0491c14:     猶如濁池水 風吹令動搖
T1655_.32.0491c15:     觀諸樹影時 不善分明住
T1655_.32.0491c16:     心垢煩惱水 亂情風所吹
T1655_.32.0491c17:     澄念觀察時 闇昧不能住
T1655_.32.0491c18:     心沈應策擧 可觀勝妙事
T1655_.32.0491c19:     如蛭飮血困 水澆令使甦
T1655_.32.0491c20:     還應速收斂 於舊境安心
T1655_.32.0491c21:     令意有堪能 調善皆隨念
T1655_.32.0491c22:     若其心掉擧 應思厭惡事
T1655_.32.0491c23:     令心寂靜住 如鉤斸象頭
T1655_.32.0491c24:     遠離於沈掉 應平等運心
T1655_.32.0491c25:     隨情住捨中 此時無過咎
T1655_.32.0491c26:     從此漸得住 取相影心安
T1655_.32.0491c27:     明了中道行 正念燈持照
T1655_.32.0491c28:     此時用尋伺 次第應觀察
T1655_.32.0491c29:     定影即便生 分明現前住
T1655_.32.0492a01:     不動搖明淨 如大丈夫形
T1655_.32.0492a02:     此影望前觀 是爲差別相
T1655_.32.0492a03:     此相既生已 欲愛等便除
T1655_.32.0492a04:     即是繋心人 初定方便相
T1655_.32.0492a05:     次知瞋恚體 本由貪染發
T1655_.32.0492a06:     欲愛既已除 得離於瞋恚
T1655_.32.0492a07:     次以勤策念 遣除昏睡心
T1655_.32.0492a08:     既觀差別相 疑情即便息
T1655_.32.0492a09:     次當除惡作 善行安隱路
T1655_.32.0492a10:     寂靜無障礙 能防於掉擧
T1655_.32.0492a11:     應知用麁尋 觀其所取相
T1655_.32.0492a12:     即於心影内 以伺細推求
T1655_.32.0492a13:     見差別心喜 由此得輕安
T1655_.32.0492a14:     次證於樂定 定支次如是
T1655_.32.0492a15:     即是根本定 善安於念心
T1655_.32.0492a16:     猶如欲至村 及至村中者
T1655_.32.0492a17:     既獲根本定 更復作餘
T1655_.32.0492a18:     得他心宿住 神通天眼耳
T1655_.32.0492a19:     於此有伺時 心未能靜住
T1655_.32.0492a20:     猶如河有浪 非上地應知
T1655_.32.0492a21:     既得初定已 仍於所縁住
T1655_.32.0492a22:     次依二靜慮 尋伺皆止息
T1655_.32.0492a23:     雖得住此位 尚有喜水漂
T1655_.32.0492a24:     入第三定時 其心便靜住
T1655_.32.0492a25:     由其心有樂 未能令住念
T1655_.32.0492a26:     既證四靜慮 衆過並皆除
T1655_.32.0492a27:     退分勝進分 住分決擇分
T1655_.32.0492a28:     靜慮有四種 定者初知
T1655_.32.0492a29:     若定順煩惱 此名爲退分
T1655_.32.0492b01:     後勝爲勝分 自住住應知
T1655_.32.0492b02:     由先善分別 是決擇道因
T1655_.32.0492b03:     此定能招彼 名爲決擇分
T1655_.32.0492b04:     於無常等相 作苦等行解
T1655_.32.0492b05:     若得此定者 是煖等道分
T1655_.32.0492b06:     於青膖等相 觀事有多途
T1655_.32.0492b07:     如聖教行 差別宜應識
T1655_.32.0492b08:     死屍風鼓腹 穴處有膿流
T1655_.32.0492b09:     連跨並皆麁 説名爲膖脹
T1655_.32.0492b10:     不愛身麁分 唯貪細滑身
T1655_.32.0492b11:     對此染心人 令如是觀
T1655_.32.0492b12:     若於死屍分 少有白膿流
T1655_.32.0492b13:     餘肉並多青 説此爲青膖
T1655_.32.0492b14:     覩色而生愛 斯名愛色人
T1655_.32.0492b15:     對治以青膖 日親之所説
T1655_.32.0492b16:     死屍膿遍出 是謂膿流相
T1655_.32.0492b17:     對彼愛香人 令觀染心息
T1655_.32.0492b18:     死屍腰爛斷 名爲斷壞相
T1655_.32.0492b19:     對彼愛全身 大仙尊爲説
T1655_.32.0492b20:     屍骸狐狢噉 鳥啄有殘筋
T1655_.32.0492b21:     對治愛肌膚 爲説食殘相
T1655_.32.0492b22:     手足諸支骨 隨處皆分散
T1655_.32.0492b23:     對貪支分人 説骨邪亂相
T1655_.32.0492b24:     即於骨亂相 刀杖斫分離
T1655_.32.0492b25:     亦爲愛全身 令觀打亂相
T1655_.32.0492b26:     屍骸被刀斫 或由鉾箭傷
T1655_.32.0492b27:     流血遍殘躯 名爲血塗相
T1655_.32.0492b28:     淨潔香塗體 新莊著彩衣
T1655_.32.0492b29:     於此起貪人 用斯爲妙藥
T1655_.32.0492c01:     於境唯獨愛 不許外人看
T1655_.32.0492c02:     多虫唼死屍 令觀除惡念
T1655_.32.0492c03:     骸肉皆銷散 但唯牙骨存
T1655_.32.0492c04:     於齒生貪者 令觀齒骨相
T1655_.32.0492c05:     若見新死者 識去有殘形
T1655_.32.0492c06:     樂著衆生貪 令除嬌態欲
T1655_.32.0492c07:     屎尿及洟唾 合聚共成身
T1655_.32.0492c08:     三十二種物 皮嚢喚作人
T1655_.32.0492c09:     髮毛并爪齒 肝肚等相因
T1655_.32.0492c10:     内扶三百骨 横纒九百筋
T1655_.32.0492c11:     九孔流不淨 垢汚穢難陳
T1655_.32.0492c12:     審觀眞可惡 智者不應親
T1655_.32.0492c13:     既觀他女體 亦復察己形
T1655_.32.0492c14:     於斯貪染因 理應常繋念
T1655_.32.0492c15:     不出三界獄 咸由欲染心
T1655_.32.0492c16:     是故明智者 極善思其事
T1655_.32.0492c17:     經多地獄苦 幸會得人身
T1655_.32.0492c18:     豈得縱狂心 不殊勝行
T1655_.32.0492c19:     婬貪有多種 隨生愛不同
T1655_.32.0492c20:     一觀並能除 謂是白骨觀
T1655_.32.0492c21:     色觸形嬌態 衣纓生染著
T1655_.32.0492c22:     何藥能除此 無過白骨觀
T1655_.32.0492c23:     先於足大指 定心縁作瘡
T1655_.32.0492c24:     破壞既膿流 肉皆隨墮落
T1655_.32.0492c25:     即觀指骨形 由如白鴿色
T1655_.32.0492c26:     其瘡既漸大 膚肉盡皆除
T1655_.32.0492c27:     作如是次第 身肉皆除盡
T1655_.32.0492c28:     正念勝解成 但觀其骨鎖
T1655_.32.0492c29:     若有片肉在 即名爲亂意
T1655_.32.0493a01:     況復縱心猨 馳求趣諸境
T1655_.32.0493a02:     於多時繋想 自知能善住
T1655_.32.0493a03:     次漸及餘人 總觀爲骨鎖
T1655_.32.0493a04:     漸寛至海際 滿中皆白骨
T1655_.32.0493a05:     此定既成已 捨廣復令狹
T1655_.32.0493a06:     略時從外捨 乃至唯身骨
T1655_.32.0493a07:     還觀足指端 是定心次第
T1655_.32.0493a08:     或時片片捨 極至於頂骨
T1655_.32.0493a09:     應知最後心 眉間攝令住
T1655_.32.0493a10:     若作此習 常生勝梵宮
T1655_.32.0493a11:     不落墮三塗 得生於五淨
T1655_.32.0493a12:     人間散心善 還流生死河
T1655_.32.0493a13:     智人定心 如救身衣火
T1655_.32.0493a14:     即可捨諸縁 宜居靜林處
T1655_.32.0493a15:     勿使無常逼 虚死散心中
T1655_.32.0493a16:     以般若淨心 終獲可愛果
T1655_.32.0493a17:     如不願後有 於勝道應
T1655_.32.0493a18:     剃髮著袈裟 宜應聖道
T1655_.32.0493a19:     自餘諠雜事 咸爲生死因
T1655_.32.0493a20: 止觀行門七十頌
T1655_.32.0493a21:
T1655_.32.0493a22:
T1655_.32.0493a23:
T1655_.32.0493a24:
T1655_.32.0493a25:
T1655_.32.0493a26:
T1655_.32.0493a27:
T1655_.32.0493a28:
T1655_.32.0493a29:
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