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電子佛教辭典
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辟支佛因縁論 (No. 1650_ ) in Vol. 32

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T1650_.32.0473a16:
T1650_.32.0473a17:
T1650_.32.0473a18:   No.1650
T1650_.32.0473a19:
T1650_.32.0473a20: 辟支佛因縁論卷上
T1650_.32.0473a21:   失譯人名今附秦録
T1650_.32.0473a22:   波羅㮏國王悟辟支佛
T1650_.32.0473a23: 輔相蘇摩悟辟支佛
T1650_.32.0473a24: 月愛大臣悟辟支佛
T1650_.32.0473a25:   波羅*㮈國王悟辟支佛
T1650_.32.0473a26:     歸命一切智世尊 了達三世大燈明
T1650_.32.0473a27:     歸命無上出要法 并及應眞諸勝僧
T1650_.32.0473a28:     我聞寂靜辟支佛 悟解因縁之所行
T1650_.32.0473a29:     心無瑕穢除煩惱 善護禁戒常清淨
T1650_.32.0473b01:     譬如秋天無雲翳 淡泊自守林藪間
T1650_.32.0473b02:     今我渇仰彼功徳 誠心敬順生信樂
T1650_.32.0473b03:     雖於彼所欲懷疑 彼力感我強令信
T1650_.32.0473b04:     孰聞快士清眞行 而不生於敬信心
T1650_.32.0473b05:     我今將説辟支佛 功徳妙行之少分
T1650_.32.0473b06:     昔從先師相傳聞 唯述正言無僞説
T1650_.32.0473b07:     大象行道象子隨 是故我今開顯示
T1650_.32.0473b08: 問曰。辟支佛以何因縁。默然自守恒入捨心。
T1650_.32.0473b09: 住於山林幽谷河側寂靜之處。心行寂故。亦
T1650_.32.0473b10: 無言説。譬如犀角獨一之行。何故如是
T1650_.32.0473b11: 又問。辟支佛有何功徳。答曰。宿舊諸師咸作
T1650_.32.0473b12: 是説
T1650_.32.0473b13: 昔佛於三十三天宮殿説法。將欲來下還閻
T1650_.32.0473b14: 浮提
T1650_.32.0473b15: 爾時帝釋勅毘首羯磨。爲佛作三道寶階。還
T1650_.32.0473b16: 閻浮提。此三道階下柱僧尸沙國。如來爾時
T1650_.32.0473b17: 從彼天宮乘階而下。時釋梵天王與其眷屬。
T1650_.32.0473b18: 雨華供養。時蓮華比丘尼見佛來下。即便化
T1650_.32.0473b19: 作轉輪聖王威儀形像七寶導從。時衆人等
T1650_.32.0473b20: 覩其如是。咸皆生疑。怪未曾有。各作是言。頗
T1650_.32.0473b21: 復有能神力超絶踰勝於彼比丘尼不
T1650_.32.0473b22: 爾時世尊。見諸時衆覩三道階深生奇特。復
T1650_.32.0473b23: 見蓮華比丘尼作此神變咸生渇仰。爲欲増
T1650_.32.0473b24: 長彼信心故。即告時會。有辟支佛。神力過於
T1650_.32.0473b25: 彼比丘尼。云何名勝彼快士者。佛未出世則
T1650_.32.0473b26: 於中出。爲諸衆生而作利益。示其色相。現
T1650_.32.0473b27: 有飢渇。受取衣食。爲作福田。莊嚴法行。清淨
T1650_.32.0473b28: 寂滅。調伏離欲。令諸衆生得見之者。惡心永
T1650_.32.0473b29: 息捨離刀仗。猶如犀角獨一之行
T1650_.32.0473c01: 傳從諸師得聞此事。聞何事耶。我昔曾聞。迦
T1650_.32.0473c02: 葉佛時有人出家。於十千歳行梵行護持
T1650_.32.0473c03: 正戒。行忍辱逕常精勤。以行故。衆多
T1650_.32.0473c04: 比丘皆來親近。時諸比丘咸作是言。當教授
T1650_.32.0473c05: 我。以教習故。是等比丘心皆甘樂。以衆閙故
T1650_.32.0473c06: 不得見諦。臨終之時而作是念。我見十力其
T1650_.32.0473c07: 所説法。微妙深遠難可得聞。然我得聞。以放
T1650_.32.0473c08: 逸故不獲道果。我雖清淨持戒能行忍辱以
T1650_.32.0473c09: 教化衆人。憒閙之故侵毀定心。如彼霜雹害
T1650_.32.0473c10: 於善苗。是故令我不獲道果。即説偈言
T1650_.32.0473c11:     我今溺三有 衆惡煩惱中
T1650_.32.0473c12:     猶如老痩象 沒於深淤泥
T1650_.32.0473c13:     如彼辟支佛 獨處於林間
T1650_.32.0473c14:     譬如犀一角 遠離諸徒衆
T1650_.32.0473c15:     如避猛熾火 應當獨
T1650_.32.0473c16:     遠離於憒閙 願我常遠離
T1650_.32.0473c17:     徒黨衆憒閙
T1650_.32.0473c18: 發是誓願。命終生天天上受樂。福盡命終生
T1650_.32.0473c19: 迦尸國。波羅*㮏城中梵摩達王第一夫人胎
T1650_.32.0473c20: 中。入胎之時夫人身體。譬如清池有柔軟花。
T1650_.32.0473c21: 爾時夫人覺有娠已。以偈白王
T1650_.32.0473c22:     我覺有娠來 歡悦生恩惠
T1650_.32.0473c23:     此必是兒志 宜應赦有罪
T1650_.32.0473c24:     時王聞歡喜 尋即赦天下
T1650_.32.0473c25:     又復白王言 復應廣布施
T1650_.32.0473c26:     王聞益歡喜 尋即開庫藏
T1650_.32.0473c27:     賑賜貧窮人 無不充足者
T1650_.32.0473c28: 爾時夫人生太子已。端政殊特。如似滿月。
T1650_.32.0473c29: 年始八歳聰明慈仁。其父王崩。國人愛樂如
T1650_.32.0474a01: 盛滿月。時有輔相名曰言説。言説輔相。即立
T1650_.32.0474a02: 太子以紹王位。雖復年稚本誓願力。不作衆
T1650_.32.0474a03: 惡體性賢善。於諸衆生有深悲愍。雖處王宮
T1650_.32.0474a04: 志求閑靜。雖處華堂猶如塚間。雖處憒閙
T1650_.32.0474a05: 行禪思。厭患生死稱量其過。以道棄捨
T1650_.32.0474a06: 王務。諸臣諫曰。今日大王。專行道行不理國
T1650_.32.0474a07: 事。若如是者。衆惡必起敗王風化。譬如渡
T1650_.32.0474a08: 海。若無船師必爲諸難之所敗壞。即説偈言
T1650_.32.0474a09:     王承祖先嗣 籍地如法得
T1650_.32.0474a10:     唯垂理萬民 願莫放捨國
T1650_.32.0474a11:     若王正法治 諸善無過者
T1650_.32.0474a12:     人帝應當知 護國福最勝
T1650_.32.0474a13: 爾時其王聞是語已。歎息思惟。説偈答
T1650_.32.0474a14:     我若不理國 吾國必當敗
T1650_.32.0474a15:     我力能護國 邊惡不敢侵
T1650_.32.0474a16:     我若治國者 王務塵我心
T1650_.32.0474a17:     若有犯罪者 必須加毀害
T1650_.32.0474a18:     當言繋閉彼 當截彼手足
T1650_.32.0474a19:     彼應入死罪 彼應挑其眼
T1650_.32.0474a20:     如今濁惡世 必當須刑戮
T1650_.32.0474a21:     若行刑戮者 即是栴陀羅
T1650_.32.0474a22: 時王即告所親愛臣。汝今且聽。吾所食者不
T1650_.32.0474a23: 過一味。吾所衣者不過一襲。所坐臥處不過
T1650_.32.0474a24: 容身。自此而觀。何用多求而無厭足。王位所
T1650_.32.0474a25: 以稱尊號者。以其教令必行無不承肅。唯有
T1650_.32.0474a26: 此事取異衆庶。又告輔相。王者所重唯此一
T1650_.32.0474a27: 事。我今付汝。汝今應當畏於後世正法治國。
T1650_.32.0474a28: 賦斂依舊莫違常限。即説偈言
T1650_.32.0474a29:     我雖生王宮 承籍祖先後
T1650_.32.0474b01:     而我未習學 刑戮撾罰事
T1650_.32.0474b02:     我今怖畏故 不能造此業
T1650_.32.0474b03:     汝今莫効我 但當育民庶
T1650_.32.0474b04:     世人皆愚癡 各自作愆過
T1650_.32.0474b05:     於所犯罪中 復生其恐怖
T1650_.32.0474b06:     汝當以正法 撫育施無畏
T1650_.32.0474b07:     當依於正法 化導於民庶
T1650_.32.0474b08: 時王説偈已。即便以國付此大臣。而此大臣
T1650_.32.0474b09: 既得國已。於二年中寛縱無度。不恤萬民。恣
T1650_.32.0474b10: 心極意。作諸非法漸漸經久。榮位深重便生
T1650_.32.0474b11: 憍逸。行諸非法如河涱多所損壞。城中
T1650_.32.0474b12: 富有一切税奪。時城内人皆諫之曰莫爲此
T1650_.32.0474b13: 事。聞他忠言倍生瞋恚。顰蹙作色而作是
T1650_.32.0474b14: 言。汝等何敢發如是語。諸人懼畏不敢應王。
T1650_.32.0474b15: 由是之故。所行無道日日轉盛。如火得乾薪
T1650_.32.0474b16: 其炎轉熾。婬荒暴亂所爲勃逆。王所愛婦
T1650_.32.0474b17: 亦復妻掠。時王夫人見其如是。懊惱垂涙
T1650_.32.0474b18: 而往白王。瞋心猛盛脣口&T030414;動。言不解了。
T1650_.32.0474b19: 猶如嬰見。以此情事具向王説。王聞是已即
T1650_.32.0474b20: 召令來。而語之言。我之妃后汝尚隱忍。能
T1650_.32.0474b21: 行非法。況復萬民。王即教誡。自今已後更
T1650_.32.0474b22: 莫如是。時彼輔相。見王嫌已并民厭患。即
T1650_.32.0474b23: 便棄國逃至他土。將彼國王及其軍衆。還向
T1650_.32.0474b24: 本國規欲討伐。時本國中諸舊輔相。將兵逆
T1650_.32.0474b25: 拒破其軍衆生擒將還。舊輔相等。復白王言。
T1650_.32.0474b26: 彼人侵毀於王。即將彼臣詣于王所。時王
T1650_.32.0474b27: 見其顏色既變有慚懼相。王曰。怪哉生死。即
T1650_.32.0474b28: 説偈言
T1650_.32.0474b29:     愚癡覆蔽心 不覺後大苦
T1650_.32.0474c01:     爲小樂縁故 今受此慚恥
T1650_.32.0474c02:     譬如上善食 色香皆具足
T1650_.32.0474c03:     其中雜毒藥 愚人不觀察
T1650_.32.0474c04:     貪味故取食 食消則成害
T1650_.32.0474c05: 王告諸輔相。彼之愆過雖復尤重。然我意者
T1650_.32.0474c06: 不欲加害。復説偈言
T1650_.32.0474c07:     一切皆愛壽 宜速赦彼罪
T1650_.32.0474c08:     不見害他命 而得安樂者
T1650_.32.0474c09:     犯罪深重者 應向生慈心
T1650_.32.0474c10:     彼自招罪害 當宜生哀矜
T1650_.32.0474c11:     若害於彼命 自毀所愛法
T1650_.32.0474c12: 諸舊臣等即白王言。我等今者。雖違王勅必
T1650_.32.0474c13: 當加害。終不縱捨。即於王前拔劍斬之。王見
T1650_.32.0474c14: 殺已即生厭惡。見前境界。便見過去忍之
T1650_.32.0474c15: 心。尋時開解悟辟支佛道。如優鉢羅花開敷
T1650_.32.0474c16: 之時。踊身虚空。一切臣佐合掌仰瞻。辟支佛
T1650_.32.0474c17: 厭生死者。證道如是。我今所得持戒果報。即
T1650_.32.0474c18: 説偈言
T1650_.32.0474c19:     我雖服瓔珞 心淨梵行
T1650_.32.0474c20:     檢身調伏根 *淡泊常寂滅
T1650_.32.0474c21:     於一切人所 而捨兵刀*杖
T1650_.32.0474c22:     於獨一行 如犀牛一角
T1650_.32.0474c23: 説是偈已鬚髮自落。時淨居天即奉袈裟。尋
T1650_.32.0474c24: 即飛空詣雪山中。時彼山中有辟支佛。而問
T1650_.32.0474c25: 之言。汝處王位。厭惡何事悟斯道跡。即説上
T1650_.32.0474c26: 偈而用答之。是故如來爲不能行忍故。故
T1650_.32.0474c27: 説忍辱因縁。以貪親近憒閙故。故説不親
T1650_.32.0474c28: 近因縁。欲使解辟支佛功徳故。故説辟支佛
T1650_.32.0474c29: 因縁。佛爲諸天於善法堂上。説辟支佛因縁。
T1650_.32.0475a01: 佛於三十三天。使諸天生厭惡故。故説斯事
T1650_.32.0475a02: 婆四咤辟支佛。於毘舍離。説捨身入涅槃。今
T1650_.32.0475a03: 現有塔。名優陀
T1650_.32.0475a04: 輔相蘇摩悟辟支佛
T1650_.32.0475a05:     堅持禁戒不毀行 諸有智者得解脱
T1650_.32.0475a06:     不從他學不惱彼 獨一之行如犀角
T1650_.32.0475a07: 曾從諸師聞如是説。迦葉佛時有一比丘。於
T1650_.32.0475a08: 十千歳行梵行。坐禪得忍持禁戒。離於
T1650_.32.0475a09: 憒閙具頭陀行。命終生天。於天宮中受五欲
T1650_.32.0475a10: 樂。從天壽盡。生婆翅多城輔相夫人提婆胎
T1650_.32.0475a11: 中。爾時夫人説偈白夫
T1650_.32.0475a12:     我今有娠 心甚愛樂 必有福人
T1650_.32.0475a13:     來爲我子
T1650_.32.0475a14: 由是之故。乃於一切常生悲愍。又我今者。放
T1650_.32.0475a15: 逸心息。更無欲意。譬如海中摩梨大山能
T1650_.32.0475a16: 截水波。*今我欲息。亦復如是。我今畏於妄
T1650_.32.0475a17: 語。常思實語。又如功徳善人畏於缺失。今
T1650_.32.0475a18: 我愼懼亦復如是。我今見酒如覩毒藥。畏他
T1650_.32.0475a19: 財物如畏火聚。如是衆惡今悉捨離。皆由我
T1650_.32.0475a20: 胎福徳之子。婬欲既除用爲快樂。爾時輔相
T1650_.32.0475a21: 即語婦言。今恣汝意行五戒。夫人爾時
T1650_.32.0475a22: 行衆善。滿十月已而生其子。字曰蘇摩。漸
T1650_.32.0475a23: 漸長大。一切經論。六十四藝。無不明達。端
T1650_.32.0475a24: 正殊妙猶如滿月。能使父母情願滿足。遂至
T1650_.32.0475a25: 盛年。輔相請王。我今年老當爲後世聽我
T1650_.32.0475a26: 福。時王答言。我今不能於汝福而爲障
T1650_.32.0475a27: 礙。汝以汝子蘇摩。使代汝處以供給我。任
T1650_.32.0475a28: 善。輔相歡喜。王以蘇摩用爲輔相。給
T1650_.32.0475a29: 賜爵賞倍勝於父。衆人愛敬。同於往古牛
T1650_.32.0475b01: 王大臣。能生一切女人愛敬。時王夫人愛著
T1650_.32.0475b02: 蘇摩。語蘇摩言。汝今若能稱我願者。能使
T1650_.32.0475b03: 擧國并及於王盡隨從汝。又能使汝不得惡
T1650_.32.0475b04: 名。其所施教與王無異。爾時蘇摩執志堅固。
T1650_.32.0475b05: 而不怯弱。以偈答言
T1650_.32.0475b06:     請聽所説 莫見嫌責 我聞此語
T1650_.32.0475b07:     如滲入地 譬如羸馬 困乏之時
T1650_.32.0475b08:     騎入戰陣 不堪前進 我見他婦
T1650_.32.0475b09:     情無染著 心意不開 如夜藕花
T1650_.32.0475b10:     凡在所敬 與母無異 況在夫人
T1650_.32.0475b11:     是我所尊 我堅持心 敬事所尊
T1650_.32.0475b12:     我爲臣子 不應爲逆 又我情欲
T1650_.32.0475b13:     發動之時 見他婦女 自然休息
T1650_.32.0475b14:     彼瀑水起 多諸波涌 我如秋水
T1650_.32.0475b15:     自然潔清 爾時夫人 心自念言
T1650_.32.0475b16:     彼若斷我 親昵意者 我必於彼
T1650_.32.0475b17:     而生誹謗 即白王言 輔相蘇摩
T1650_.32.0475b18:     興意無理 欲侵辱我
T1650_.32.0475b19: 時王意惑疑審爾不爾。時蘇摩往至園苑。見
T1650_.32.0475b20: 兩牛耕槅在項上極大疲苦。生厭惡心。時王
T1650_.32.0475b21: 本惑信夫人讒言。即便遣使往殺蘇摩。爾時
T1650_.32.0475b22: 蘇摩如馬被射箭徹于骨。即自思惟。人
T1650_.32.0475b23: 貴時。所愛之色盡來在前。如雜毒食極爲香
T1650_.32.0475b24: 美食。欲消時身則敗壞。如人貪五欲其味甚
T1650_.32.0475b25: 尠。譬如金屋爲火所燒。人貪其色入中被害。
T1650_.32.0475b26: 命欲盡時心意擾亂。即自安慰而自念言。我
T1650_.32.0475b27: 持淨戒無有毀缺。我之持戒。知犛牛愛尾。
T1650_.32.0475b28: 我守禁戒。猶如貧人得地伏藏勤加守護。而
T1650_.32.0475b29: 説偈言
T1650_.32.0475c01:     麁澁嶮惡道 我已得度之
T1650_.32.0475c02:     我遭厄急事 護戒而不捨
T1650_.32.0475c03:     猶如大海潮 不失於期限
T1650_.32.0475c04:     今我守持戒 其事亦如是
T1650_.32.0475c05: 説是偈已。爾時諸天并諸善神。見此輔相誓
T1650_.32.0475c06: 願如是。皆生歡喜。時諸惡鬼尋著夫人。夫
T1650_.32.0475c07: 人狂發。即於王前爲鬼所著。而説偈言
T1650_.32.0475c08:     我今自壞破 我應身受死
T1650_.32.0475c09:     彼是純善人 不應加傷害
T1650_.32.0475c10:     我之癡嬰愚 口吹須彌山
T1650_.32.0475c11:     不能令動搖 彼實無穢行
T1650_.32.0475c12:     我妄生是謗
T1650_.32.0475c13: 時彼輔相。於園苑中。思惟厭惡得辟支佛。踊
T1650_.32.0475c14: 昇虚空鬚髮自落。時淨居天即奉袈裟。爾時
T1650_.32.0475c15: 諸人勸請之言。願莫捨我而上天上。時辟支
T1650_.32.0475c16: 佛説如上偈。以答諸人。飛至雪山。見諸辟
T1650_.32.0475c17: 支佛。亦以上事。而具説之
T1650_.32.0475c18: 月愛大臣悟辟支佛
T1650_.32.0475c19:     海潮不過限 犛牛守尾死
T1650_.32.0475c20:     如月性自冷 不可變令熱
T1650_.32.0475c21:     調伏諸根者 守護戒亦爾
T1650_.32.0475c22:     是名獨一行 如犀角無二
T1650_.32.0475c23:     往昔諸大師 展轉相教授
T1650_.32.0475c24:     我從先勝聞 今欲顯説之
T1650_.32.0475c25: 過去世時有辟支佛。名曰月愛。於婆伽婆
T1650_.32.0475c26: 迦葉佛所。種諸善根善戒行。恒以智慧觀
T1650_.32.0475c27: 於諸陰皆悉無常。於彼佛所竟不獲得沙門
T1650_.32.0475c28: 道果。於彼命終即生天上。以宿善力受天快
T1650_.32.0475c29: 樂。天壽盡已下還人間。生瞻婆國中大長者
T1650_.32.0476a01: 家。初生沖雅。恒依戒禁而自身。觀其善
T1650_.32.0476a02: 行過於宿老。亦不輕躁。無有瞋嫌。所有資財
T1650_.32.0476a03: 周給貧乏。隨家豐儉與衆共分。以戒瓔珞
T1650_.32.0476a04: 而自莊嚴。其父命終順法治家。彼城人民見
T1650_.32.0476a05: 其忠謹。深生敬信同於師長。其年盛壯姿貌
T1650_.32.0476a06: 端*政。諸少婦女。一切見者無不耽愛。諸商
T1650_.32.0476a07: 估客以其忠實咸來依附。于時北方有諸估
T1650_.32.0476a08: 客。多乘好馬至瞻婆國。時瞻婆國王盡取其
T1650_.32.0476a09: 馬。王心暴虐不依正法。王自思惟。我今多取
T1650_.32.0476a10: 彼馬。云何當得不與價直而得其馬。即與佞
T1650_.32.0476a11: 臣集議此事。佞臣白王言。若酬其價庫藏竭
T1650_.32.0476a12: 盡。王即答言。我於今者若不與直。我之惡
T1650_.32.0476a13: 名流布天下。一切國民當患於我。復當斷絶
T1650_.32.0476a14: 四方商估。佞臣復言。爲王計者。不須錢財而
T1650_.32.0476a15: 得其馬。復能令王惡名不出國民不患。今王
T1650_.32.0476a16: 國内月愛大臣。爲一切人之所體信。彼若來
T1650_.32.0476a17: 索。王但當言。我遣月愛送金付汝。時彼估客
T1650_.32.0476a18: 有萬匹馬。其一一馬各直一萬金錢。若王但
T1650_.32.0476a19: 言月愛大臣與其直者。國内人民必生疑惑。
T1650_.32.0476a20: 或疑於王。或疑月愛。王之惡名不必彰露。
T1650_.32.0476a21: 亦復不爲萬民厭患。諸商估人來白王言。歸
T1650_.32.0476a22: 我馬價。我欲還家。王即答言。我先不使月
T1650_.32.0476a23: 愛償爾價耶。寧可再過與爾直乎。諸估客等
T1650_.32.0476a24: 即答王言。此月愛者從先已來。實不與我馬
T1650_.32.0476a25: 之價直。而彼忠信寧捨身命。終不妄語言與
T1650_.32.0476a26: 我價。即説偈言
T1650_.32.0476a27:     假使月雨火 日雨於冷水
T1650_.32.0476a28:     壓沙得膏油 鑚水而得酥
T1650_.32.0476a29:     火中生蓮花 欲令彼月愛
T1650_.32.0476b01:     作麁獷妄語 終無有是處
T1650_.32.0476b02: 諸估客等復白王言。人中之天。設使月愛審
T1650_.32.0476b03: 如王勅言與我者。我終不恨。時王即召月
T1650_.32.0476b04: 愛而語之言。汝先不在我前我與汝金償一
T1650_.32.0476b05: 估客耶。王即動目現作詭相。汝不從我我定
T1650_.32.0476b06: 殺汝。時月愛臣私自思惟。我於今日。爲從
T1650_.32.0476b07: 實語。爲用王言。復自惟忖。爲取法身勝耶。此
T1650_.32.0476b08: 身勝也。即自決計。我今寧捨此身。終不捨
T1650_.32.0476b09: 於戒法身。即説偈言
T1650_.32.0476b10:     我今自思惟 於此二身中
T1650_.32.0476b11:     爲當捨何身 復諦自觀察
T1650_.32.0476b12:     寧捐鄙穢形 終不捨戒律
T1650_.32.0476b13:     若當捨法身 惡名即流布
T1650_.32.0476b14:     我處衆善手 爲彼所携持
T1650_.32.0476b15:     若我爲惡者 我自不甘樂
T1650_.32.0476b16:     心生悔熱火 捨此穢身已
T1650_.32.0476b17:     當趣於地獄 自毀禁戒行
T1650_.32.0476b18:     終不得安樂 但爲一形樂
T1650_.32.0476b19:     虧損無量身 若當護戒者
T1650_.32.0476b20:     無量身安樂 是故我應當
T1650_.32.0476b21:     覆護於法身 不令有毀壞
T1650_.32.0476b22:     爲利正法故 當斷於妄語
T1650_.32.0476b23: 月愛大臣即白王言。願王開恩莫忿於我。我
T1650_.32.0476b24: 實不憶見王與彼價。時王即大怒扣劍而言。
T1650_.32.0476b25: 云何不見。月愛大臣自定其意。而作是念
T1650_.32.0476b26:     寧爲聖法死 不爲愚癡生
T1650_.32.0476b27:     一切諸有生 誰有不死者
T1650_.32.0476b28:     我今若受死 爲法故喪身
T1650_.32.0476b29:     決定生天上 何足生驚畏
T1650_.32.0476c01: 即答王言。假使王今切割我身碎如胡麻。所
T1650_.32.0476c02: 受禁戒終不放捨。今我住於仙聖道中。若以
T1650_.32.0476c03: 此舌作妄語者。非我所宜
T1650_.32.0476c04: 我今若當爲王故作妄語。後墮地獄。何所恃
T1650_.32.0476c05: 怙。王時羞愧。倍増瞋忿怒眼視之。如熾然火。
T1650_.32.0476c06: 月愛爾時心生歡喜。今正是我生定意時。今
T1650_.32.0476c07: 正是我秉持法時。更於何處欲求聞法。今日
T1650_.32.0476c08: 此即爲我説法。今我爲法乃至捨命。今王於
T1650_.32.0476c09: 我眞大親友。如是念法即時開悟。得辟支佛。
T1650_.32.0476c10: 踊身虚空。令破戒者見其如是皆生慚愧。爲
T1650_.32.0476c11: 善者増長信行。爲實語者現實事果。於虚
T1650_.32.0476c12: 空中鬚髮自落。時淨居天奉其法服。飛往香
T1650_.32.0476c13: 山。與諸辟支佛。共集一處。説偈如上
T1650_.32.0476c14: 辟支佛因縁論卷上
T1650_.32.0476c15:
T1650_.32.0476c16:
T1650_.32.0476c17:
T1650_.32.0476c18: 辟支佛因縁論卷下
T1650_.32.0476c19:   失譯人名今附秦録
T1650_.32.0476c20: 王舍城大長者悟辟支佛縁
T1650_.32.0476c21: 波羅㮈國王月出悟辟支佛縁
T1650_.32.0476c22: 拘舍彌國王大帝悟辟支佛縁
T1650_.32.0476c23: 拘舍彌國王悟辟支佛縁
T1650_.32.0476c24: 波羅㮈國王親軍悟辟支佛縁
T1650_.32.0476c25: 轉輪聖王最小子悟辟支佛縁
T1650_.32.0476c26: 王舍城大長者悟辟支佛
T1650_.32.0476c27:     譬如稠林中 欲挽大樹出
T1650_.32.0476c28:     枝柯相妨礙 求出將無由
T1650_.32.0476c29:     在家如稠林 衆務如枝柯
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