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彰所知論 (No. 1645_ 發合思巴沙羅巴譯 ) in Vol. 32

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T1645_.32.0231a01: 禀性耽味。嗅香起愛。取&MT03355;便食。亦告餘人。隨
T1645_.32.0231a02: 學取食。食段食故身光隱沒。由衆業感日月
T1645_.32.0231a03: 便出。照耀四洲。次地味隱復生地餅。其味甘
T1645_.32.0231a04: 美色紅如蜜。競耽食之。地餅復隱次林藤生。
T1645_.32.0231a05: 競耽食故林藤復隱。有非耕種自然稻生。衆
T1645_.32.0231a06: 共取食。此食麁故即餘滓穢。根道倶出。爾時
T1645_.32.0231a07: 諸人。隨食早晩。取香稻食。後時有人禀性懶
T1645_.32.0231a08: 惰。長取香稻。儲宿爲食。餘亦隨學。香稻隱
T1645_.32.0231a09: 沒。隨共分田。慮防遠盡。於己分田生悋護
T1645_.32.0231a10: 心。於他分田有懷侵奪。故生爭競。是時衆人
T1645_.32.0231a11: 議一有徳。封分田主。衆所許故。謂曰大三末
T1645_.32.0231a12: 多王。此云衆
所許
王多有子。相續紹王。嫡子號曰
T1645_.32.0231a13: 光妙。彼子善帝。彼子最善。彼子靜齋。是等謂
T1645_.32.0231a14: 曰成劫五王。靜齋王子名曰頂生。彼子妙帝。
T1645_.32.0231a15: 彼子近妙。彼子具妙。彼子嚴妙。是等謂曰五
T1645_.32.0231a16: 轉輪王。嚴妙王子名曰捨帝。彼子捨雙。彼子
T1645_.32.0231a17: 捨固尼。彼子固室。彼子善見。彼子大善見。彼
T1645_.32.0231a18: 子除礙。彼子金色。彼子具分。彼子離惡。彼子
T1645_.32.0231a19: 妙高。彼子定行。彼子甚吼音。彼子大甚吼音。
T1645_.32.0231a20: 彼子能安。彼子方主。彼子賢塵。彼子能廣。彼
T1645_.32.0231a21: 子大天。此王種族五千相承。其最後子七千
T1645_.32.0231a22: 相承。曰阿思摩迦王。最後子八千相承。曰鳩
T1645_.32.0231a23: 婁王。其最後子曰具頭王。有九千王。其最後
T1645_.32.0231a24: 子名曰龍音。有一萬王。其最後子怛彌留怛
T1645_.32.0231a25: 一萬五千。其最後子名瞿曇氏。此即甘蔗裔。
T1645_.32.0231a26: 彼子相承。甘蔗王種一千一百數。其最後子
T1645_.32.0231a27: 甘蔗種王。名曰増長。即懿師
摩王
王有四子。一名面
T1645_.32.0231a28: 光二名象食。三名調伏象。四名嚴鐲。稱釋迦
T1645_.32.0231a29: 氏。嚴鐲有子名曰嚴鐲足。彼子致所。彼子牛
T1645_.32.0231b01: 居。彼子師子頬王。有四子。一名淨飯。二名白
T1645_.32.0231b02: 飯。三名斛飯。四名甘露飯。淨飯王子即婆伽
T1645_.32.0231b03: 梵。次名難陀。白飯王二子。一名帝沙調達。二
T1645_.32.0231b04: 名難提迦。斛飯王二子。一名阿尼婁馱。一名
T1645_.32.0231b05: 跋提梨迦。甘露飯王二子。一名阿難。一名提
T1645_.32.0231b06: 婆達多。婆伽梵子名羅睺羅。釋迦種族至斯
T1645_.32.0231b07: 終矣。又別種王依法興教。如來滅度後二
T1645_.32.0231b08: 百年。中印土國有王。名曰無憂。法王於贍部
T1645_.32.0231b09: 提。王即多分中結集時。而爲施主。興隆佛教
T1645_.32.0231b10: 後三百年。贍部西北方有王。名曰割尼尸割。
T1645_.32.0231b11: 三結集時。而爲施主。廣興佛教。梵天竺國。迦
T1645_.32.0231b12: 濕彌羅國。勒國。龜茲音丘
揑巴辣國。震旦
T1645_.32.0231b13: 國。大理國。西夏國等。諸法王衆。各於本國興
T1645_.32.0231b14: 隆佛法。如來滅度後千餘年。西番國中初有
T1645_.32.0231b15: 王。曰呀乞㗚賛普。二十六代有王。名曰祫陀
T1645_.32.0231b16: 朶㗚思顏賛。是時佛教始至。後第五代有王。
T1645_.32.0231b17: 名曰雙賛思甘普時班彌達。名阿達陀。譯主
T1645_.32.0231b18: 名曰端美三波羅。翻譯教法。修建袷薩等處
T1645_.32.0231b19: 精舍。流傳教法。後第五代有王。名曰乞㗚雙
T1645_.32.0231b20: 提賛。是王召請善海大師。蓮華生上師。迦摩
T1645_.32.0231b21: 羅什。羅班彌達。衆成就人等。共毘盧遮那羅
T1645_.32.0231b22: 佉怛及康龍尊護等七人。翻譯教法。餘班彌
T1645_.32.0231b23: 達共諸譯主。廣翻教法。三種禁戒興流在國。
T1645_.32.0231b24: 後第三代有王。名曰乞㗚徠巴贍是王界廣。
T1645_.32.0231b25: 時有積那彌多。并濕連怛羅菩提。班彌達等。
T1645_.32.0231b26: 共思割幹吉祥。積酌羅龍幢等。已翻校勘。未
T1645_.32.0231b27: 翻而翻。廣興教法。西番王種。至今有在。班彌
T1645_.32.0231b28: 達等。翻譯譯主。善知識衆廣多有故。教法由
T1645_.32.0231b29: 興。北蒙古國。先福果熟生王。名曰成吉思。
T1645_.32.0231c01: 二合。始成吉思。從比方王多音國。如鐵輪王。彼
T1645_.32.0231c02: 子名曰幹果戴時稱可罕。紹帝王位。疆界益
T1645_.32.0231c03: 前。有子名曰古偉。紹帝王位成吉思皇帝。次
T1645_.32.0231c04: 子名朶羅。朶羅長子。名曰蒙哥。亦紹王位。王
T1645_.32.0231c05: 弟名曰忽必烈。紹帝王位。降諸國土疆界豐
T1645_.32.0231c06: 廣歸佛教法依化民。佛教倍前光明熾盛。
T1645_.32.0231c07: 帝有三子。長曰眞金豐足。如天法寶莊嚴。二
T1645_.32.0231c08: 曰厖各刺。三曰納麻賀。各具本徳係嗣亦爾。
T1645_.32.0231c09: 茲是始從釋迦王種。至今王種
T1645_.32.0231c10: 彰所知論卷上
T1645_.32.0231c11:
T1645_.32.0231c12:
T1645_.32.0231c13:
T1645_.32.0231c14: 彰所知論卷下
T1645_.32.0231c15:   元帝師癹合思巴造
T1645_.32.0231c16:   宣授江淮福建等處釋教總統
T1645_.32.0231c17: 法性三藏弘教佛智大師沙羅巴譯
T1645_.32.0231c18: 始帝王祖三末多王。是時田分互起侵盜。初
T1645_.32.0231c19: 發偸盜。被王推問言不曾偸。始起妄語。王法
T1645_.32.0231c20: 誅戮。即有殺害不善法生。爾時衆生造不善
T1645_.32.0231c21: 法。命終之後即生傍生。次生餓鬼。漸生地獄。
T1645_.32.0231c22: 次無間獄生一有情。時成劫終。如是有情行
T1645_.32.0231c23: 諸不善。壽量慚減受用乏少。閻浮提人壽八
T1645_.32.0231c24: 萬歳。無間地獄生一有情。是二同時。如是情
T1645_.32.0231c25: 世界成。十九中劫器世界成。即一中劫。如是
T1645_.32.0231c26: 成劫二十中劫。閻浮提人八萬歳時。始爲住
T1645_.32.0231c27: 劫。住劫亦經二十中劫。至十歳時刀兵災起。
T1645_.32.0231c28: 唯七晝夜。疾疫災起七月。七日饑饉災起。七
T1645_.32.0231c29: 年七月七日多分死歿。餘者相覩起希見心。
T1645_.32.0232a01: 互相睦戀遠離殺害。漸生善故。壽量受用復
T1645_.32.0232a02: 増益盛至八萬歳。増上之時轉輪王出。依法
T1645_.32.0232a03: 化民。下減之時婆伽梵出。拔濟衆生。増減時
T1645_.32.0232a04: 間獨覺出世。令諸有情而作福田。住劫亦經
T1645_.32.0232a05: 二十中劫。始壞劫初情世界壞。無間獄中無
T1645_.32.0232a06: 有情生。先生業盡即生別趣。若有未盡生上
T1645_.32.0232a07: 地獄。或別世界地獄中生。無間獄空。如是向
T1645_.32.0232a08: 上地獄漸空。生餓鬼趣。如是餓鬼傍生趣空。
T1645_.32.0232a09: 人趣之中除鳩婁人。餘共欲天無師法然。獲
T1645_.32.0232a10: 初靜慮生初禪天。北鳩婁人生欲界天。獲初
T1645_.32.0232a11: 諍慮生初禪天。無師法然獲二靜慮。生二禪
T1645_.32.0232a12: 天。從無間獄至梵世空。如是亦經十九中劫。
T1645_.32.0232a13: 然後四洲有七日出。初不降雨。藥草叢林悉
T1645_.32.0232a14: 皆枯槁。二日出時溝池乾涸。三日出時。殑伽
T1645_.32.0232a15: 河等悉皆枯竭。四日出時無熱池竭。五日出
T1645_.32.0232a16: 時海水沒膝。六日出時大海亦竭。七日出時。
T1645_.32.0232a17: 彼器世界一聚火聳。從無間獄直至梵世。以
T1645_.32.0232a18: 火燒壞經一中劫。壞劫總經二十中劫。空劫
T1645_.32.0232a19: 亦爾。如是成住壞空即八十劫。總此八十名
T1645_.32.0232a20: 一大劫。爲梵衆等壽量之數
T1645_.32.0232a21: 器世界壞有其三種。火水風。壞者亦如前説。
T1645_.32.0232a22: 如是七次後世界復成。又被水壞至二禪天。
T1645_.32.0232a23: 從極光天即生大雲。降注大雨。其器世界。如
T1645_.32.0232a24: 水化鹽銷鎔皆盡。彼水自竭。一水災次復七
T1645_.32.0232a25: 火災。度七火災還有一水。如是水災滿至七
T1645_.32.0232a26: 次。復七火災。後世界成。被風災壞。至三禪
T1645_.32.0232a27: 天。其風之力吹散妙高。何況其餘。第四禪天
T1645_.32.0232a28: 雖無外災。是等有情生與殿生。命盡殿隱。如
T1645_.32.0232a29: 是器情世界。并成壞等。咸皆説已
T1645_.32.0232b01: 復次因果相續縁生法者。因縁相藉而生。故
T1645_.32.0232b02: 曰縁生。縁生有二。一外縁生二内縁生。外縁
T1645_.32.0232b03: 生者。成世界法。如種生芽。如前已説。内縁生
T1645_.32.0232b04: 者。如有無明即有行等。名順縁生。如無明滅
T1645_.32.0232b05: 即行等滅。名逆縁生。順縁生者有七。復次約
T1645_.32.0232b06: 位。約遠續。約連縛。約刹那。約三際。約二重
T1645_.32.0232b07: 因果。約三惑等。約位者。於宿生中諸煩惱分
T1645_.32.0232b08: 位中五蘊。即名無明。由無明勝故。如是説。已
T1645_.32.0232b09: 下皆以從勝爲名。行等諸法各具五蘊。行者。
T1645_.32.0232b10: 宿世所造善不善業位間五蘊。識者。於母胎
T1645_.32.0232b11: 中正結生時。一刹那位所有五蘊。名色者。結
T1645_.32.0232b12: 生識后。六處生前其間五蘊。名者。受想行識
T1645_.32.0232b13: 四蘊名。名色者。處胎分位。羯邏藍此云和合
亦云凝滑
T1645_.32.0232b14: 部曇。此云
皰結
閉尸。此云
肉團
鍵南此云
堅實
鉢羅奢佉此云肢
體筋力
T1645_.32.0232b15:
等五名色。六處者。處母胎中。從眼等生至
T1645_.32.0232b16: 三和合。未了別境位間五蘊。觸者根境識三
T1645_.32.0232b17: 和合。未能了別苦樂之因。位間五蘊。受者。
T1645_.32.0232b18: 已了三受因差別相。嬰兒之時至未起婬位
T1645_.32.0232b19: 間五蘊。愛者。即年盛時能了婬慾。未廣追求
T1645_.32.0232b20: 位間五蘊。取者。爲得種種上妙資具。周遍馳
T1645_.32.0232b21: 求位間五蘊。有者因馳求故積集。能牽。當來
T1645_.32.0232b22: 果業位間五蘊生者。由是業力從此捨命。正
T1645_.32.0232b23: 結當有位間五蘊。老死者。從當來生名色至
T1645_.32.0232b24: 受位間五蘊。一切有部説。約位縁生即是遠
T1645_.32.0232b25: 續。連縛亦爾。經部宗者。無約位説。約遠續
T1645_.32.0232b26: 者。謂無明與明相違。是心所法發行之因。行
T1645_.32.0232b27: 者。所發起業。福及非福不動等業。識者。由業
T1645_.32.0232b28: 引令識生。名色者。胎中五蘊。六處者。眼等根
T1645_.32.0232b29: 生。觸者。根境識三和合。了別是心所法。受
T1645_.32.0232c01: 者。由彼所生苦樂捨等。愛者。貪著樂境。取
T1645_.32.0232c02: 者。尋求彼境。有者。由彼發起成當生業。生
T1645_.32.0232c03: 者。由業相續結。生老死者。令生彼生究竟轉
T1645_.32.0232c04: 死。連縛亦爾
T1645_.32.0232c05: 約刹那者。謂由一刹那。十二有支縁生具足。
T1645_.32.0232c06: 由貪行殺癡謂無明。斷命即行。於諸境事了
T1645_.32.0232c07: 別名識。五蘊同倶總稱名色。住名色根。説名
T1645_.32.0232c08: 六處。根境識三和合有觸。因觸爲受。貪即是
T1645_.32.0232c09: 愛。與此相應諸纒名取。所起身語二業名有。
T1645_.32.0232c10: 如是諸法集起名生。熟變名老。滅壞名死
T1645_.32.0232c11: 約三際者。謂無明與行屬過去攝。名曰因支。
T1645_.32.0232c12: 識等五支屬現在攝。名曰果支。愛取有三屬
T1645_.32.0232c13: 現在攝。名曰未來因支。生老死二支屬未來
T1645_.32.0232c14: 攝。名曰果支。過去二支。現在八支。未來二
T1645_.32.0232c15: 支。故十二支
T1645_.32.0232c16: 約兩重因果者有二。一前際。二後際。前際者。
T1645_.32.0232c17: 謂無明是惑。行即是業。彼二因支。由彼所生
T1645_.32.0232c18: 識等五支。即是果支。一重因果。現在愛取二
T1645_.32.0232c19: 支是惑。有即是業。三當來因。由彼所生。當生
T1645_.32.0232c20: 老死。即是果支。一重因果。如是十二有支。兩
T1645_.32.0232c21: 重因果
T1645_.32.0232c22: 約三惑者。謂無明愛取三即是惑。行有二即
T1645_.32.0232c23: 是業。謂之集諦。識等七支即是苦。謂之苦諦。
T1645_.32.0232c24: 是順縁生。逆縁生者。無明滅即行滅。無明滅
T1645_.32.0232c25: 則了無我智。即是道諦。若無明滅生因行滅。
T1645_.32.0232c26: 引業滅故識等五支滅。由是滅故。起發後業
T1645_.32.0232c27: 愛取等滅。由是滅故。生老死等皆悉亦滅。即
T1645_.32.0232c28: 是滅諦。説四諦已。器情縁生及四諦等。皆五
T1645_.32.0232c29: 法攝。一色法。二心法。三心所法。四不相應
T1645_.32.0233a01: 法。五無爲法。一色法者。即是色蘊。五根五境
T1645_.32.0233a02: 無表色等十一法。言五根者。謂眼根極微如香
T1645_.32.0233a03: 荾華。在眼星上傍布而住。耳根極微。如捲樺
T1645_.32.0233a04: 皮居耳穴内。鼻根極微如雙爪甲。居鼻頞内。
T1645_.32.0233a05: 舌根極微形如半月。布在舌上。身根極微亦
T1645_.32.0233a06: 如身量。從頂至足遍在身根。根是塵故不能
T1645_.32.0233a07: 縁境。言五境者。色謂眼縁之境。有其二種。一
T1645_.32.0233a08: 顯色。二形色。顯色者。有其四種。青黄赤白。
T1645_.32.0233a09: 形色者。有十六種。長短方圓高下正不正。光
T1645_.32.0233a10: 影明暗雲煙塵霧等。二十數聲。謂耳縁之境。
T1645_.32.0233a11: 有其二種。一有執因如語等。二無執因如鼓
T1645_.32.0233a12: 聲等。有記無記各二爲四。此復可意及不可
T1645_.32.0233a13: 意。差別成六。香謂鼻縁之境。有其四種。一好
T1645_.32.0233a14: 香。二惡香。等不等故。差別成四。味謂舌縁
T1645_.32.0233a15: 之境。有其六種。甘酸苦辛醎淡。觸謂身縁之
T1645_.32.0233a16: 境。因觸四大果觸。滑澁重輕冷熱飢渇等。言
T1645_.32.0233a17: 無表色者。謂律儀不律儀倶相違色。此是色
T1645_.32.0233a18: 蘊。二心法者有六。謂眼耳鼻舌身意識。六即
T1645_.32.0233a19: 是識蘊。三心所有法者。有四十六。一大地法
T1645_.32.0233a20: 者。有十種。受謂領納。想謂令心執境。思謂令
T1645_.32.0233a21: 心運動。作意謂令心縁境。勝解謂令心於境
T1645_.32.0233a22: 印可即是令心於所縁境無怯弱義。欲謂希
T1645_.32.0233a23: 求。觸謂和合了境。慧謂揀擇。念謂令心於境
T1645_.32.0233a24: 明記不忘。定謂令心專注一境。如是十種遍
T1645_.32.0233a25: 一切心。名大地法。二大善地法者有十。信謂
T1645_.32.0233a26: 令心於境澄淨。不放逸謂恒習善法守護心
T1645_.32.0233a27: 性。輕安謂心堪任性。捨謂令心平等。慚謂於
T1645_.32.0233a28: 諸功徳及有徳者。恭敬而住。愧謂於罪見怖。
T1645_.32.0233a29: 無貪謂不著有漏。無瞋謂於諸有情不樂損
T1645_.32.0233b01: 害。不害謂憐愍有情令無損惱。懃謂於善令
T1645_.32.0233b02: 心勇悍。如是十種遍諸善心。名大善地法。三
T1645_.32.0233b03: 大煩惱地法者。有六種。癡謂愚癡即是無明。
T1645_.32.0233b04: 無智無顯。逸謂放逸不修諸善。怠謂懈怠心
T1645_.32.0233b05: 不勇悍。不信謂心不澄淨。惛沈謂身心相續
T1645_.32.0233b06: 無堪任性。是昧重義。掉擧謂心不寂靜。如是
T1645_.32.0233b07: 六種遍煩惱心。名大煩惱地法。四大不善地
T1645_.32.0233b08: 法者。有二種。一者無慚。謂於諸功徳及有徳
T1645_.32.0233b09: 者。令心不敬。二者無愧。謂於諸罪中不見怖
T1645_.32.0233b10: 畏。如是二種遍不善心。名大不善地法。五小
T1645_.32.0233b11: 煩惱地法者。有十種。忿謂令心憤發。恨謂於
T1645_.32.0233b12: 忿所縁事中。數數尋思結怨不捨。諂謂心曲。
T1645_.32.0233b13: 誑謂惑化。嫉謂不忍他徳。惱謂堅執諸罪。由
T1645_.32.0233b14: 此不受如理諫誨。覆謂隱藏自罪。慳謂於己
T1645_.32.0233b15: 法財令心悋惜。憍謂染著自身所有色力種族
T1645_.32.0233b16: 等事。令心傲逸。害謂於他能作逼迫。如是十
T1645_.32.0233b17: 種唯修所斷。遍意識地。名小煩惱地法。六不
T1645_.32.0233b18: 定法者。有八種。尋謂令心於境麁轉爲相。伺
T1645_.32.0233b19: 謂令心於境細轉爲相。惡作謂惡所作業是
T1645_.32.0233b20: 追悔義。睡眠謂不能任持身心相續。令心昧
T1645_.32.0233b21: 略。瞋謂令心於有情等樂爲損害。貪謂愛著
T1645_.32.0233b22: 有漏。慢謂令心恃擧。疑謂令心猶豫。如是八
T1645_.32.0233b23: 種於前諸地無有定故。名曰不定。對法集論
T1645_.32.0233b24: 五蘊論。説十一善。内了知四諦名曰無癡。
T1645_.32.0233b25: 隨煩惱中執不淨爲淨。染汚作意勝解。名非
T1645_.32.0233b26: 理作意。邪勝解根本煩惱内。於諸諦理顛倒
T1645_.32.0233b27: 推度。染汚慧分。名不正知。隨煩惱内。於諸所
T1645_.32.0233b28: 縁不能明記染汚念分。名曰失念。於諸所縁
T1645_.32.0233b29: 令心流蕩。染汚定分名曰散亂。對法藏論無
T1645_.32.0233c01: 如是説。以上心所。除受想二皆行蘊攝。心所
T1645_.32.0233c02: 法竟。不相應行者。有十四種。謂有情相續。律
T1645_.32.0233c03: 儀相應。有別物曰得。與彼律儀不相應。有別
T1645_.32.0233c04: 物曰不得。諸有情類同作事業。曰衆同分。若
T1645_.32.0233c05: 生無想有情天中。有法能令心心所滅。是實
T1645_.32.0233c06: 有物名曰無想果。復有別法能令心心所滅。
T1645_.32.0233c07: 名曰無想定。無想者定名。或定無想名無想
T1645_.32.0233c08: 定。如下所説。聖者相續想受等滅。是實有物
T1645_.32.0233c09: 名滅盡定。有情始生住未死間。名曰命根。先
T1645_.32.0233c10: 無今有曰生。令暫時住曰住。轉變曰老。變壞
T1645_.32.0233c11: 曰無常。即有爲四相。能詮自體謂曰名身。詮
T1645_.32.0233c12: 義究竟謂曰句身。是二所衣謂曰文身等十
T1645_.32.0233c13: 四法又義攝内破和合衆。曰不和合。所造業
T1645_.32.0233c14: 果於自成熟。猶如負債終不唐捐。物等亦繋。
T1645_.32.0233c15: 不相應行。一切有部。色心所三有別物。經部
T1645_.32.0233c16: 師説。是彼三法假説分位。除彼受想。四十有
T1645_.32.0233c17: 六。心所有法。及不相應。名曰行蘊。無爲法者
T1645_.32.0233c18: 至下當知。如是色法即名十界。除無表色。是
T1645_.32.0233c19: 眼等十。心法七界。謂六識及意根界。若説處
T1645_.32.0233c20: 時。是彼七法。一意處攝。心所有法不相應法。
T1645_.32.0233c21: 無爲法無表色等。總名法界。亦名法處。如是
T1645_.32.0233c22: 所説。所知五法五蘊。并十二處。及十八界
T1645_.32.0233c23:   道法品第三
T1645_.32.0233c24: 復次道者。謂彼少欲知足。具種性者。身心遠
T1645_.32.0233c25: 離種種群雜。住近事戒等。應當勤聞。若廣聞
T1645_.32.0233c26: 已。思所聞義。思已應修。謂當修止觀。多貪修
T1645_.32.0233c27: 不淨觀。多瞋修慈悲觀。多癡修分別縁生觀。
T1645_.32.0233c28: 多我修分別界觀。多散亂修數息觀。止觀成
T1645_.32.0233c29: 已。修勝解故。如法了解内外身。名身念住。如
T1645_.32.0234a01: 法了解苦樂捨等。名受念住。如法了解六識
T1645_.32.0234a02: 心法。名心念住。如法了解想行無爲。名法念
T1645_.32.0234a03: 住。修此四法。是智資糧。道集資糧已
T1645_.32.0234a04: 修加行道。煖位之中。已生惡令斷。未生惡令
T1645_.32.0234a05: 不生。已生善令増長。未生善令生。如是四法
T1645_.32.0234a06: 名四正勤。文云
正斷
頂位之中。欲善法定。勤樂善
T1645_.32.0234a07: 定作意善心定。揀擇善定。如是名四神足。忍
T1645_.32.0234a08: 位之中行世正見。澄淨名信。樂修善法。曰進
T1645_.32.0234a09: 明記不忘曰念。專注一境曰定。知取捨法曰
T1645_.32.0234a10: 慧。修此五法能生善法。故曰五根。世第一位
T1645_.32.0234a11: 中修信進念定慧等五。能破相違故曰五力。
T1645_.32.0234a12: 此是加行道。見道位中了知四諦。名曰正見。
T1645_.32.0234a13: 正語發起。名正思惟。如法正説。名曰正語。捨
T1645_.32.0234a14: 不善業。名曰正業。棄捨邪命。名曰正命。希求
T1645_.32.0234a15: 善法。名正精進。明記不忘。名曰正念。專注一
T1645_.32.0234a16: 境。名曰正定。如是八法。名八聖道支。此是見
T1645_.32.0234a17: 道。見道所斷分別煩惱。及得相等。謂欲界苦
T1645_.32.0234a18: 諦貪瞋慢無明疑。有身見邊執見。戒禁取見
T1645_.32.0234a19: 見取邪見。集滅二諦各除三見。七七十四道
T1645_.32.0234a20: 諦所斷。除上二見。欲界四諦共三十二。色界
T1645_.32.0234a21: 四諦各各除瞋。共二十八。無色亦然。如是三
T1645_.32.0234a22: 界。見道所斷八十有八
T1645_.32.0234a23: 修道位中明記善法名念覺支。揀擇取捨名
T1645_.32.0234a24: 慧覺支。希求精進名勤覺支。證無漏喜名喜
T1645_.32.0234a25: 覺支。身心任性名輕安覺支不爲世法所牽。
T1645_.32.0234a26: 無著無礙名捨覺支。令心住境名定覺支。修
T1645_.32.0234a27: 此七支名曰修道。修道所斷倶生煩惱。得相
T1645_.32.0234a28: 無記有漏善等。欲界之中貪瞋癡無明四。各
T1645_.32.0234a29: 具九品共三十六。色界之中第一靜慮除瞋。
T1645_.32.0234b01: 餘三各各九品成二十七。如是二三四靜慮
T1645_.32.0234b02: 亦爾。色界總有一百八數。無色界亦然。如是
T1645_.32.0234b03: 三界修道所斷。總有一百五十二數
T1645_.32.0234b04: 次證十無學法者。謂正見。正思惟。正語。正
T1645_.32.0234b05: 業。正命。正進。正念。正定。正解脱。正解脱知
T1645_.32.0234b06: 見。是無學道
T1645_.32.0234b07:   果法品第四
T1645_.32.0234b08: 復次果者。如上所説三十七品菩提分法。爲
T1645_.32.0234b09: 自解脱輪迴發心。利根極速。三生證阿羅漢。
T1645_.32.0234b10: 一生修順解脱分善。名資糧道。二生修順決
T1645_.32.0234b11: 擇分善。名加行道。三生亦如沙門證第四果。
T1645_.32.0234b12: 鈍根懶惰。即不定故。如沙門者。向預流等。四
T1645_.32.0234b13: 者名果。向預流者。加行道前情器所攝。皆苦
T1645_.32.0234b14: 自性即是苦諦。復次彼因業及煩惱。是名集
T1645_.32.0234b15: 諦。令彼解脱。即是滅諦。復次彼因。即是道
T1645_.32.0234b16: 諦。修習純熟。由彼次第證見道時。初觀苦諦。
T1645_.32.0234b17: 四法性者。轉變名無常。三苦名苦。實有與我
T1645_.32.0234b18: 非一蘊故名空。實有與我別故名無我。現證
T1645_.32.0234b19: 四智。次觀集諦。四法性者。如種苦理故因。等
T1645_.32.0234b20: 現苦理故集。相續苦理故生。隨順苦理故縁。
T1645_.32.0234b21: 現證四智。次觀滅諦。四法性者。苦因滅故滅。
T1645_.32.0234b22: 苦果息故靜。超有漏故妙。脱輪迴離。現證四
T1645_.32.0234b23: 智。次觀道諦。四法性者。通行義故道。契正理
T1645_.32.0234b24: 故如。修無念智故行。現證三智。此十五者名
T1645_.32.0234b25: 初果向。第十六者。以彼道諦永超諸有故出。
T1645_.32.0234b26: 現證一智。此等十六。是住初果。已證四諦。十
T1645_.32.0234b27: 六行相修習純熟。欲界修道所斷九品煩惱
T1645_.32.0234b28: 之中斷前五品。即一來向。斷第六品即一來
T1645_.32.0234b29: 果。彼一來者。復來欲界受一生故下三品者。
T1645_.32.0234c01: 欲界之中一生斷故。現證行相修習純熟。斷
T1645_.32.0234c02: 七八品名不還向。斷第九品名不還果。彼不
T1645_.32.0234c03: 還者。斷盡欲界一切煩惱。必不還來欲界生
T1645_.32.0234c04: 故。現證上界諸地行相。修習純熟。四靜慮四
T1645_.32.0234c05: 無色。各九煩惱斷。初靜慮一品爲始。至斷有
T1645_.32.0234c06: 頂八品爲終。名阿羅漢向。斷第九品名阿羅
T1645_.32.0234c07: 漢果。彼阿羅漢者。三界煩惱斷盡無餘。名阿
T1645_.32.0234c08: 羅漢。經云。乾慧地等八者。聲聞資糧道。即乾
T1645_.32.0234c09: 慧地。欲愛枯乾根境不偶。是所修善名乾慧
T1645_.32.0234c10: 地。種性地者。即加行道。必不成佛。定成聲聞
T1645_.32.0234c11: 獨覺種性。名種性地。八人地者。是初果向。
T1645_.32.0234c12: 至阿羅漢果。名八人地。具見地者。是住初果。
T1645_.32.0234c13: 四諦行相現證見故。名具見地。薄地者。是一
T1645_.32.0234c14: 來果。欲界煩惱多分斷故。名曰薄地離欲地
T1645_.32.0234c15: 者。是不還果。離欲界中貪欲等故。名離欲地。
T1645_.32.0234c16: 已辦地者即阿羅漢。苦已知。集已斷。滅已證。
T1645_.32.0234c17: 道已修名已辦地。聲聞地者。即不來不還阿
T1645_.32.0234c18: 羅漢。三名聲聞地。辟支佛地者如上所説三
T1645_.32.0234c19: 十七品菩提分法。唯自一人欲證菩提。如是
T1645_.32.0234c20: 發心修百大劫。以最後身生無佛世。不假師
T1645_.32.0234c21: 教成證獨覺。此有二種。一麟角。二部行。麟角
T1645_.32.0234c22: 喩者。唯一而居具聖徳行。部行類者。與衆群
T1645_.32.0234c23:
T1645_.32.0234c24: 究竟正覺者。如上所説三十七品菩提分法。
T1645_.32.0234c25: 爲諸有情而成佛故。發起大悲勝菩提心。奉
T1645_.32.0234c26: 侍諸佛悉令歡喜。利益他故行六度行。三無
T1645_.32.0234c27: 數劫究竟成佛者。釋迦如來昔爲陶師。名曰
T1645_.32.0234c28: 大光明。於大釋迦如來之處。始初發心。至初
T1645_.32.0234c29: 無數劫。奉侍七萬五千佛。其最後佛名曰寶
T1645_.32.0235a01: 髻。第二無數劫。奉侍七萬六千佛。其最後佛
T1645_.32.0235a02: 名曰然燈。第三無數劫。奉侍七萬七千佛。其
T1645_.32.0235a03: 最後佛名曰勝觀。其六度者。以大悲心於諸
T1645_.32.0235a04: 有情所有資具悉皆惠施。爲普度太子時。施
T1645_.32.0235a05: 波羅蜜究竟圓滿。未離貪欲。被析肢體心無
T1645_.32.0235a06: 少恚。爲忍辱仙時。忍戒二行究竟圓滿。爲婆
T1645_.32.0235a07: 羅門子時。視底沙佛住火界定。忘下一足經
T1645_.32.0235a08: 七晝夜。旋繞讃曰
T1645_.32.0235a09:     天地此界多聞室 逝宮天處十方無
T1645_.32.0235a10:     丈夫牛王大沙門 尋地山林遍無等
T1645_.32.0235a11: 如是讃已便超九劫。進波羅蜜究竟圓滿。處
T1645_.32.0235a12: 圓滿處金剛座。初夜分時降諸群魔。後夜分
T1645_.32.0235a13: 時金剛喩定。定慧二行究竟圓滿。如是處金
T1645_.32.0235a14: 剛座降魔之前。三無數劫修福智足。奉侍諸
T1645_.32.0235a15: 佛。六度雖圓即異生身。坐金剛座。證見修道。
T1645_.32.0235a16: 成等正覺。聲聞乘中。因時不説了知諸法無
T1645_.32.0235a17: 我空悲施行三輪體空十地行相。果時不説
T1645_.32.0235a18: 報身及四智等
T1645_.32.0235a19: 正覺法者。六種所攝。謂身智斷。利他大悲徳
T1645_.32.0235a20: 具足等。身者有二。一者色身。二者法身。色身
T1645_.32.0235a21: 者。具三十二相八十種好。即自性身。度乾闥
T1645_.32.0235a22: 婆及苾陵伽故。示現乾闥婆王及轉輪聖王。
T1645_.32.0235a23: 即化身。然諸佛等種性身量。壽命國土及根
T1645_.32.0235a24: 機等。有種種異。二法身者。有十無學法。諸佛
T1645_.32.0235a25: 等同
T1645_.32.0235a26: 智者有二。一者遍智。二者正智。遍智者。謂了
T1645_.32.0235a27: 蘊界處因果體性。故曰遍智。二正智者。謂知
T1645_.32.0235a28: 四諦中無常等法。故曰正智
T1645_.32.0235a29: 斷者有二。一斷煩惱障。二斷所知障。斷煩惱
T1645_.32.0235b01: 障者。謂對治貪等根本煩惱。及隨煩惱令斷
T1645_.32.0235b02: 滅故。二斷所知障。謂對治能障境時。自性無
T1645_.32.0235b03: 知之法。令斷滅故
T1645_.32.0235b04: 利他者有二。一者於諸有情安置解脱。棄捨
T1645_.32.0235b05: 相違令住於道。二者於諸有情安置善趣。棄
T1645_.32.0235b06: 捨於惡令住於善。大悲及徳。次下當説
T1645_.32.0235b07: 諸聖者等言功徳者。有十一種。謂無諍願智。
T1645_.32.0235b08: 四無礙解。六通。四靜慮。四無色。四無量。八
T1645_.32.0235b09: 解脱。十遍處。八勝處。三等持等
T1645_.32.0235b10: 無諍者。謂依第四靜慮心。願諸有情勿縁己
T1645_.32.0235b11: 身生諸煩惱。思惟等持。故名無諍
T1645_.32.0235b12: 願智者。謂依第四靜慮心。以願爲先。引如智
T1645_.32.0235b13: 起如願了知。故名願智
T1645_.32.0235b14: 四無礙解者。一法無礙解。知諸法名故。二義
T1645_.32.0235b15: 無礙解。正知義故。三詞無礙解。正知言辭故。
T1645_.32.0235b16: 四辯才無礙解。正知正理故。名四無礙解
T1645_.32.0235b17: 六通者。一神境通。遊行石壁等無礙故。天耳
T1645_.32.0235b18: 通。若近若遠諸異音聲。皆了知故。三天眼通。
T1645_.32.0235b19: 能隨所應取被障隔極細遠等諸方色故。四
T1645_.32.0235b20: 他心通。能知他心有無欲故。五宿住通。知自
T1645_.32.0235b21: 及他宿世事故。六漏盡通。知世出世一切道
T1645_.32.0235b22: 故。前五有漏依第四靜慮。第六無漏依第九
T1645_.32.0235b23:
T1645_.32.0235b24: 四靜慮者。初靜慮具有五支。一尋。二伺。三喜。
T1645_.32.0235b25: 四樂。五等持。二諍慮中具有四支。一内等淨。
T1645_.32.0235b26: 二喜。三樂。四等持。三靜慮中具有五支。一行
T1645_.32.0235b27: 捨。二正念。三正惠。四受樂。五等持。四靜慮
T1645_.32.0235b28: 中具有四支。一行捨清淨。二念清淨。三非苦
T1645_.32.0235b29: 樂受。四等持
T1645_.32.0235c01: 四無色者。修加行時。思無邊空及無邊識無
T1645_.32.0235c02: 所有故。以正定時除色依餘四蘊。第四名者
T1645_.32.0235c03: 由想昧劣。謂無明勝。得非想名。有昧劣想。名
T1645_.32.0235c04: 非非想。如是次第空無邊處。識無邊處。無所
T1645_.32.0235c05: 有處。非想非非想處。名四無色。若加滅盡定。
T1645_.32.0235c06: 亦名九次第定
T1645_.32.0235c07: 四無量者。謂慈悲喜捨。四中初二無瞋爲體。
T1645_.32.0235c08: 喜即喜受。捨即無貪。所縁境者。欲界有情所
T1645_.32.0235c09: 有瞋害。及有欣慰欲貪瞋等。如次對治
T1645_.32.0235c10: 八解脱者。依初二靜慮。一内有色想觀諸外
T1645_.32.0235c11: 色解脱。不淨想轉作青淤想。以色觀色。二内
T1645_.32.0235c12: 無色想觀諸外色解脱。内無色觀。三依後靜
T1645_.32.0235c13: 慮淨解脱。身所證具足住。觀一切色作淨光
T1645_.32.0235c14: 鮮。如是三種。及四無色定爲次四解脱。滅受
T1645_.32.0235c15: 想定爲第八解脱。依有頂心。諸聖者等厭麁
T1645_.32.0235c16: 受想。以寂靜定滅心心所名滅盡定
T1645_.32.0235c17: 十遍處者。謂周遍觀察地水火風青黄赤白。
T1645_.32.0235c18: 及空與識二無邊處。依第四靜慮。縁欲可見
T1645_.32.0235c19: 色。於地等處周遍觀察。無有間隙。十中前八
T1645_.32.0235c20: 無貪爲體。後二如次空識無色。爲其自性
T1645_.32.0235c21: 八勝處者。一内有色想觀外色少。二内有色
T1645_.32.0235c22: 想觀外色多。三内無色想觀外色少。四内無
T1645_.32.0235c23: 色想觀外色多。内無色想觀外色。青黄赤白
T1645_.32.0235c24: 爲四。足前成八八中初二如初解脱。次二如
T1645_.32.0235c25: 次解脱。後四如第三解脱。若爾八勝處與三
T1645_.32.0235c26: 解脱何殊。答前修解脱唯能棄背。此修勝處
T1645_.32.0235c27: 能制所縁。隨所樂欲而終不起。修解脱等。一
T1645_.32.0235c28: 爲諸惑。已斷更遠。二爲於定。得勝自在故。能
T1645_.32.0235c29: 引起無諍等徳及勝神通。由此便能轉變諸
T1645_.32.0236a01: 事。起留捨等種種作因故
T1645_.32.0236a02: 三三摩地者。謂空無相無願。空三摩地者。謂
T1645_.32.0236a03: 空非我二種行相。相應等持。無相三摩地者。
T1645_.32.0236a04: 謂縁滅諦四種行相。相應等持。涅槃無相離
T1645_.32.0236a05: 十相故。名曰無相。能縁彼定。得無相名。無願
T1645_.32.0236a06: 三摩地者。謂縁餘諦十種行相。相應等持。非
T1645_.32.0236a07: 常苦因可厭患故。道如船筏。必應捨故。能縁
T1645_.32.0236a08: 彼定得無願名。皆爲超過。現所對故。此等功
T1645_.32.0236a09: 徳。倶解脱。阿羅漢辟支佛如來共故。名共功
T1645_.32.0236a10: 徳。慧解脱者。無三等持及四無量故
T1645_.32.0236a11: 如來不共功徳者。有十八種。謂十力四無所
T1645_.32.0236a12: 畏。三念住。及一大悲
T1645_.32.0236a13: 十力者。一處非處智力。二諸業異熟智力。三
T1645_.32.0236a14: 靜慮解脱等持等至智力。四根上下智力。五
T1645_.32.0236a15: 種種勝解智力。六種種界智力。七遍趣行智
T1645_.32.0236a16: 力。八宿住隨念智力。九生死智力。十漏盡智
T1645_.32.0236a17:
T1645_.32.0236a18: 四無所畏者。一正等覺無畏。二漏盡無畏。三
T1645_.32.0236a19: 説障無畏。四説道無畏。由有智力於他不懼。
T1645_.32.0236a20: 故名無畏
T1645_.32.0236a21: 言三念住者謂如來説法。諸弟子等。一向恭
T1645_.32.0236a22: 敬能正受行。如來縁之不生歡喜。捨而安住
T1645_.32.0236a23: 正念正知。是謂如來第一念住。諸弟子衆惟
T1645_.32.0236a24: 不恭敬不正受行。如來縁之不生憂慼。捨而
T1645_.32.0236a25: 安住正念正知。是謂如來第二念住。諸弟子
T1645_.32.0236a26: 衆。一類恭敬能正受行。一類不敬不正受行。
T1645_.32.0236a27: 如來縁之不生歡慼。捨而安住正念正知。是
T1645_.32.0236a28: 謂如來第三念住。此三皆用念慧爲體。故名
T1645_.32.0236a29: 念住
T1645_.32.0236b01: 大悲者。於諸世間晝夜六時。觀察世間孰苦
T1645_.32.0236b02: 孰樂。孰應調伏。隨應利樂。故名大悲。大乘所
T1645_.32.0236b03: 説。如來十八不共法。三不護等。彼聲聞乘未
T1645_.32.0236b04: 曾聞故
T1645_.32.0236b05:   無爲法品第五
T1645_.32.0236b06: 復次無爲法者。有其三種。一虚空。二擇滅。
T1645_.32.0236b07: 三非擇滅。謂虚空無爲者。虚空但有無還爲
T1645_.32.0236b08: 性。由無障礙遍一切處。名虚空無爲色於中
T1645_.32.0236b09: 行。其餘所有門窓竅隙。所有明暗等空及阿
T1645_.32.0236b10: 伽色等。皆非無爲。二擇滅無爲者。謂無漏智
T1645_.32.0236b11: 斷諸障染。見修二道所顯眞理。名擇滅無爲。
T1645_.32.0236b12: 三非擇滅無爲者。謂能永礙未來法生。得滅
T1645_.32.0236b13: 異前名非擇滅得不因擇但由闕縁。名非擇
T1645_.32.0236b14: 滅。此三無爲。一切有部許有實物。經部師説
T1645_.32.0236b15: 無有造作。問眞如豈非無爲耶。答彼即無我。
T1645_.32.0236b16: 以聲聞乘不説法無我故。人無我者。即無常
T1645_.32.0236b17: 等十六行相。三諦行相。即是有爲。滅諦行相
T1645_.32.0236b18: 惟擇滅法。非餘法故。如是器精。道果無爲。所
T1645_.32.0236b19: 知五者。總攝一切所知法故。情器之法即是
T1645_.32.0236b20: 苦諦。成彼之因。即是集諦。道果二法。即是道
T1645_.32.0236b21: 諦。擇滅無爲。即是滅諦。虚空非擇二種無爲。
T1645_.32.0236b22: 三種非四諦攝。苦集二諦有漏法故。道滅二
T1645_.32.0236b23: 諦無漏法故。如是所説。世出世間。有爲無爲。
T1645_.32.0236b24: 所知法已
T1645_.32.0236b25:     種相富具足 叡智皇太子
T1645_.32.0236b26:     數數求請故 慧幢吉祥賢
T1645_.32.0236b27:     念住日藏論 起世對法等
T1645_.32.0236b28:     依彼造此論 有情所知論
T1645_.32.0236b29:     機宜有無邊 纂略列爲五
T1645_.32.0236c01:     謂器情道果 并無爲法等
T1645_.32.0236c02:     故今明開示 冏冏曉解者
T1645_.32.0236c03:     惟茲彰所知 解已復示他
T1645_.32.0236c04:     此論文句等 乖義懈怠過
T1645_.32.0236c05:     智者并啓請 惟願垂忍納
T1645_.32.0236c06:     所生諸善根 周遍虚空界
T1645_.32.0236c07:     我共諸衆生 願證無上果
T1645_.32.0236c08: 彰所知論者。爲菩薩眞金皇太子求請故。法
T1645_.32.0236c09: 王上師薩思迦大班彌達足塵頂授比丘癹思
T1645_.32.0236c10: 巴慧幢吉祥賢。時壬寅仲秋下旬有三鬼宿
T1645_.32.0236c11: 直日。於大吉祥薩思迦法席集竟。持經律論
T1645_.32.0236c12: 妙音并智。師子筆授
T1645_.32.0236c13: 彰所知論卷下
T1645_.32.0236c14:   大經云。森羅及萬像。一法之所印。重重交
T1645_.32.0236c15: 光。歴歴齊現。非法界之現量歟。彰所知論
T1645_.32.0236c16: 者。迺先皇裕宗皇帝。聖明觀照。神智叡鑒。
T1645_.32.0236c17: 愍邪見之衒惑。傷正塗之壅底。勸請帝師
T1645_.32.0236c18: 法王。利樂有情故。闡揚至覺眞理。原始要
T1645_.32.0236c19: 終。修習次第之大旨也。弘而密。奧而典。古
T1645_.32.0236c20: 錦鈍金。隨器受用。義攝爲五。至當歸一。
T1645_.32.0236c21: 所言情器世界者。非若夫群盲摸象之異
T1645_.32.0236c22: 執。或言一氣。或曰自然。直指心造。詳明劫
T1645_.32.0236c23: 初。羅籠八極之外。剖析隣虚之内。如像臨
T1645_.32.0236c24: 鏡。如指在掌。言道法者。以少欲知足。聞思
T1645_.32.0236c25: 修慧三十七菩提分爲其因。言果法者。以
T1645_.32.0236c26: 資糧加行見道修習無學爲。其果。言無爲
T1645_.32.0236c27: 者。四聖諦中之滅諦理也。由其五法總攝
T1645_.32.0236c28: 一切所知法故。故曰彰所知論。眞智靈知。
T1645_.32.0236c29: 豈見聞覺知之謂乎。深入縁起。窮法實相。
T1645_.32.0237a01: 蓋依念處日藏起世對法相應之義。而錯
T1645_.32.0237a02: 綜其宏綱也。然則他化天王通力。觀世界
T1645_.32.0237a03: 微塵數之雨滴。猶目覩所受用物。聲聞起
T1645_.32.0237a04: 神用。觀三千大千世界如掌中菴摩羅果。
T1645_.32.0237a05: 況正遍知之妙用。其孰能語於此。盛矣優
T1645_.32.0237a06: 曇瑞世。天開玉暦之期。像教中興。時際金
T1645_.32.0237a07: 輪之治。欽惟聖制云。皇天之下。一人之上。
T1645_.32.0237a08: 西天佛子。大元帝師。璽篆賜玉。寵渥彌隆。
T1645_.32.0237a09: 其尊師重道。爲萬世帝王之彜典也。行宣
T1645_.32.0237a10: 政院同知廉公。正奉夙承授記。深樂佛乘。
T1645_.32.0237a11: 一日以江浙總統沙羅巴大師所譯彰所
T1645_.32.0237a12: 知論。傳之前松江府僧録管主八大師。師
T1645_.32.0237a13: 續雕大藏聖教。偶其時忻獲至寶。鋟梓隨
T1645_.32.0237a14: 函。屬余序其後。辭不獲免。輒述教起之由
T1645_.32.0237a15: 致。至於發揚聖教之粹美。則備于公之本
T1645_.32.0237a16: 序云。時大徳丙午十月既望。江西前吉州
T1645_.32.0237a17: 路官講報恩寺。講經釋克已序
T1645_.32.0237a18:
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