SAT DB

T1643_.32.0172a10:
T1643_.32.0172a11:
T1643_.32.0172a12:   No.1643
T1643_.32.0172a13:
T1643_.32.0172a14: 尼乾子問無我義經
T1643_.32.0172a15:   馬鳴菩薩集
T1643_.32.0172a16:   西天譯經　三藏朝散大夫
T1643_.32.0172a17: 試鴻臚少卿宣梵大師賜紫
T1643_.32.0172a18: 沙門臣日稱等奉　　詔譯
T1643_.32.0172a19: 爾時尼乾子等。心懷異見發起疑惑。尋求往
T1643_.32.0172a20: 詣解大乘者所。到已作禮合掌恭敬。問無我
T1643_.32.0172a21: 義使除暗鈍。如佛所説爲我開示。若説此身
T1643_.32.0172a22: 無有我者。彼最上我亦無所有。何故身中
T1643_.32.0172a23: 現見啼笑嬉戲忿怒我慢嫉妬兩舌等事。於
T1643_.32.0172a24: 有於無不能決了。唯願仁者爲我除斷。解大
T1643_.32.0172a25: 乘者謂尼乾子言。汝先所執最上我者。決定
T1643_.32.0172a26: 虚妄。以何名有以何名無。於此二中都無所
T1643_.32.0172a27: 得。若以自身髮甲皮肉筋骨脂髓膓胃手足
T1643_.32.0172a28: 一切身肢。爲最上我。内外尋求何有可見。時
T1643_.32.0172a29: 尼乾子白智者言。我以肉眼故不能見。餘有
T1643_.32.0172b01: 天眼彼可得見。智者曰。亦非天眼之所能見。
T1643_.32.0172b02: 彼非顯色亦非形色。自性空故。何有可見。尼
T1643_.32.0172b03: 乾子言。彼定無耶。智者曰。若説無者。云何
T1643_.32.0172b04: 現見。從因縁生啼笑等相。或説爲有。或説爲
T1643_.32.0172b05: 無。二皆邪妄。非其正理。尼乾子言。若有若
T1643_.32.0172b06: 無倶不應説。如何此身現有所住。智者曰。無
T1643_.32.0172b07: 有少分見所住相。尼乾子言。若無住著即同
T1643_.32.0172b08: 虚空。智者曰。如汝所説如虚空故。尼乾子言。
T1643_.32.0172b09: 若爾啼笑等相當云何遣。智者曰。於是義中
T1643_.32.0172b10: 而有二種。一者世俗。二者勝義。依世俗説。則
T1643_.32.0172b11: 有自他命者士夫補特伽羅作者受者財寶妻
T1643_.32.0172b12: 子親眷朋屬。如是差別。依勝義説。則無自他
T1643_.32.0172b13: 命者乃至朋屬等事。亦無少分差別等相。若
T1643_.32.0172b14: 世俗説。則有生滅善惡果報。若勝義中。則無
T1643_.32.0172b15: 生滅善惡果報。彼眞如法自性清淨。無有煩
T1643_.32.0172b16: 惱無有染汚亦無覺了。本來寂靜。此説是名
T1643_.32.0172b17: 眞如自性。重明此義以偈頌曰
T1643_.32.0172b18:     世俗勝義諦二種今當説
T1643_.32.0172b19:     世俗即世法勝義無過上
T1643_.32.0172b20:     有情依世俗増長於煩惱
T1643_.32.0172b21:     久處於輪回不了勝義法
T1643_.32.0172b22:     由依世俗故自他生遍計
T1643_.32.0172b23:     起分別疑惑而受諸苦惱
T1643_.32.0172b24:     彼愚癡凡夫長時受逼迫
T1643_.32.0172b25:     不修出離因何知解脱理
T1643_.32.0172b26:     愚人常依止世間生滅法
T1643_.32.0172b27:     馳流五趣中相續而不斷
T1643_.32.0172b28:     由不達勝義則無滅苦要
T1643_.32.0172b29:     展轉受輪回如蠶自纒縛
T1643_.32.0172c01:     亦如於日月旋轉無休息
T1643_.32.0172c02:     衆生三有中來往亦如是
T1643_.32.0172c03:     諸行悉無常刹那而遷變
T1643_.32.0172c04:     遠離世俗法當求勝義諦
T1643_.32.0172c05:     乃至住諸天及乾闥婆等
T1643_.32.0172c06:     不免彼無常此皆世俗果
T1643_.32.0172c07:     夜叉鬼神等得持明成就
T1643_.32.0172c08:     不免墮惡趣此皆世俗果
T1643_.32.0172c09:     帝釋轉輪王福報無與等
T1643_.32.0172c10:     不免墮傍生此皆世俗果
T1643_.32.0172c11:     人天五欲樂決定當棄捨
T1643_.32.0172c12:     於彼菩提心以惠常觀察
T1643_.32.0172c13:     自性無所著一切悉皆空
T1643_.32.0172c14:     超越所戲論是菩提心相
T1643_.32.0172c15:     非剛非柔軟非熱亦非冷
T1643_.32.0172c16:     非觸非執受是菩提心相
T1643_.32.0172c17:     非長及非短非圓亦非方
T1643_.32.0172c18:     非微細非麁是菩提心相
T1643_.32.0172c19:     非白及非紅非黒亦非黄
T1643_.32.0172c20:     非形色顯色是菩提心相
T1643_.32.0172c21:     非色非光明非動非纒縛
T1643_.32.0172c22:     非住如虚空是菩提心相
T1643_.32.0172c23:     離思惟觀察非外道境界
T1643_.32.0172c24:     與般若相應是菩提心相
T1643_.32.0172c25:     無似無對待無等常寂靜
T1643_.32.0172c26:     自性本凝然是菩提心相
T1643_.32.0172c27:     如聚沫浮泡如幻化陽焔
T1643_.32.0172c28:     無我亦無常一切非堅固
T1643_.32.0172c29:     是身如坏器虚幻而充滿
T1643_.32.0173a01:     與三毒相應畢竟空無有
T1643_.32.0173a02:     如月處雲中刹那而不現
T1643_.32.0173a03:     以甚深般若達有爲如幻
T1643_.32.0173a04:     衆生器世間一切皆如夢
T1643_.32.0173a05:     由自心分別彼心亦如夢
T1643_.32.0173a06:     若人依正理以惠而修習
T1643_.32.0173a07:     棄背諸障染速得無上道
T1643_.32.0173a08:     此最勝般若諸佛所稱讃
T1643_.32.0173a09:     智者善籌量勤求無上法
T1643_.32.0173a10:     離有爲過失證眞常勝徳
T1643_.32.0173a11:     由此解脱故一切無染著
T1643_.32.0173a12:     時彼外道衆聞已生歡喜
T1643_.32.0173a13:     善觀察除疑得悟大乘智
T1643_.32.0173a14: 尼乾子問無我義經

Footnote:

172 173 [行番号:有/無] [返り点:無/有] [CITE]