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大乘集菩薩學論 (No. 1636_ 法稱法護日稱譯 ) in Vol. 32

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T1636_.32.0138a01:     若處無有解脱法 亦無阿蘭若出離
T1636_.32.0138a02:     以王福力其興崇 令彼皆生於淨信
T1636_.32.0138a03:     若離在家貪愛縛 則爲超越世間因
T1636_.32.0138a04:     於諸欲境盡蠲除 是爲世間照明者
T1636_.32.0138a05:     若能具足諸功徳 是名行法大丈夫
T1636_.32.0138a06:     牟尼妙行悉能修 是人得生極樂土
T1636_.32.0138a07:     壽命長遠不可涯 受勝妙樂消諸惑
T1636_.32.0138a08:     生老病苦不能侵 於無常中得自在
T1636_.32.0138a09:     顯示貪瞋諸過失 熾然燒煮無暫停
T1636_.32.0138a10:     如是四相亦復然 普使群迷令覺悟
T1636_.32.0138a11:     如來十力四無畏 十八不共諸功徳
T1636_.32.0138a12:     我今稱讃誓歸依 常於世間作義利
T1636_.32.0138a13:     譬如種種諸幻士 而能變現衆形相
T1636_.32.0138a14:     如來出現於世間 神通示化亦如是
T1636_.32.0138a15:     能以權巧善方便 廣行饒益諸有情
T1636_.32.0138a16:     清淨意樂叵思議 譬若蓮花超濁水
T1636_.32.0138a17:     或現戲論諸言詞 瓔珞莊嚴舞旋轉
T1636_.32.0138a18:     種種伎藝衆所觀 顯諸色相皆如幻
T1636_.32.0138a19:     或爲村營聚落主 或爲長者或商賈
T1636_.32.0138a20:     或爲輔相及宰臣 辯論無倫大智者
T1636_.32.0138a21:     或於曠野作大樹 或爲無盡珍寶藏
T1636_.32.0138a22:     如意摩尼隨所須 於迷方所爲引導
T1636_.32.0138a23:     或現所作諸事業 種種彩繪及工巧
T1636_.32.0138a24:     經營播植競希求 令悟世間非久住
T1636_.32.0138a25:     或現寃親無憎愛 咸令安隱獲吉祥
T1636_.32.0138a26:     洞明方藥濟群生 方便教示牟尼道
T1636_.32.0138a27:     或演最上牟尼法 普使人天離癡惑
T1636_.32.0138a28:     令諸異道出家人 發心歸向一切智
T1636_.32.0138a29:     如是苦行諸外道 常持不語喬答摩
T1636_.32.0138b01:     裸形離繋號沙門 各能依奉師尊教
T1636_.32.0138b02:     或有常持捨身行 執爲最勝無過上
T1636_.32.0138b03:     辮髮長髻童子戒 各能依奉師尊教
T1636_.32.0138b04:     或有五熱而炙身 或受狗牛等禁戒
T1636_.32.0138b05:     或有常被鹿皮衣 各能依奉師尊教
T1636_.32.0138b06:     或有常樂天中智 無善無惡及無因
T1636_.32.0138b07:     唯飡根果及清泉 各能依奉師尊教
T1636_.32.0138b08:     或有蹲坐或翹足 或臥荊棘或塗灰
T1636_.32.0138b09:     執杖令心不異縁 各能依奉師尊教
T1636_.32.0138b10:     乃至一一諸外道 彼能猛利修苦行
T1636_.32.0138b11:     化令永斷諸苦因 悉使深心求解脱
T1636_.32.0138b12:     如是世間諸異見 皆由依止於師尊
T1636_.32.0138b13:     我今爲接彼邪徒 開示如來眞實義
T1636_.32.0138b14:     或演大乘微妙句 或宣祕密眞言句
T1636_.32.0138b15:     或現直説顯了句 或樂天中言説句
T1636_.32.0138b16:     或以文字分別句 決定妙義金剛句
T1636_.32.0138b17:     以智摧諸異論句 棄背非法言論句
T1636_.32.0138b18:     或示人中明呪句 或現諸天勝妙句
T1636_.32.0138b19:     諸龍夜叉乾闥婆 阿蘇囉及歩多句
T1636_.32.0138b20:     緊那羅與誐嚕拏 摩睺羅等所説句
T1636_.32.0138b21:     各能入解彼言詞 宣暢如來解脱法
T1636_.32.0138b22:     謂由得悟眞實義 於佛法中心決定
T1636_.32.0138b23:     語言智境妙難思 此爲最上三摩地
T1636_.32.0138b24:     謂由獲彼三摩地 而能普放淨光明
T1636_.32.0138b25:     其光攝化諸機宜 令獲輕安常寂靜
T1636_.32.0138b26:     或放光明名善見 衆生蒙光而起信
T1636_.32.0138b27:     悉能觀察衆善因 具足不空無上智
T1636_.32.0138b28:     由是光明普照已 獲覩無邊佛法僧
T1636_.32.0138b29:     如來塔廟衆靈蹤 一一稱揚伸供養
T1636_.32.0138c01:     又放光明名勝燈 其光晃耀無能比
T1636_.32.0138c02:     爲欲嚴淨於世間 能破微塵諸黒暗
T1636_.32.0138c03:     彼光照矚衆生已 各各持燈而奉獻
T1636_.32.0138c04:     如來供養不思議 復以衆燈而用施
T1636_.32.0138c05:     或以酥燈及油燈 或以松脂及竹葦
T1636_.32.0138c06:     乃至衆香妙寶燈 施已願授然燈記
T1636_.32.0138c07:     又放光明名鉤召 悉能警集諸有情
T1636_.32.0138c08:     由斯教誨彼群迷 解脱輪回愛有海
T1636_.32.0138c09:     如是慈光普照已 各使衆生得開悟
T1636_.32.0138c10:     當令永離四瀑流 現除憂惱常安樂
T1636_.32.0138c11: 大乘集菩薩學論卷第二十三
T1636_.32.0138c12:
T1636_.32.0138c13:
T1636_.32.0138c14:
T1636_.32.0138c15: 大乘集菩薩學論卷第二十四
T1636_.32.0138c16:  *西天譯經 三藏朝散大夫
T1636_.32.0138c17: 試鴻 臚卿宣梵大師賜紫
T1636_.32.0138c18: 沙門臣日稱等奉  詔譯 
T1636_.32.0138c19:   念三寶品第十八之三
T1636_.32.0138c20:     諸有道路河流處 能建橋梁及舡筏
T1636_.32.0138c21:     普爲利樂諸衆生 稱讃寂靜令忻悟
T1636_.32.0138c22:     放大光名除渇愛 此光能覺諸含識
T1636_.32.0138c23:     令其捨離於五欲 專求解脱深妙法
T1636_.32.0138c24:     若能捨離於五欲 專求解脱深妙法
T1636_.32.0138c25:     則能以佛甘露雨 普滅世間諸渇愛
T1636_.32.0138c26:     惠施池井及泉流 勤求無上菩提道
T1636_.32.0138c27:     毀呰五欲讃禪定 是故光名除渇愛
T1636_.32.0138c28:     放大光明名作變 此光能覺諸衆生
T1636_.32.0138c29:     見者令慕佛菩提 發心願證無師智
T1636_.32.0139a01:     造立如來大悲像 衆相莊嚴處蓮座
T1636_.32.0139a02:     常歎最勝佛功徳 是故此光名作愛
T1636_.32.0139a03:     放大光明名忻樂 此光能覺諸衆生
T1636_.32.0139a04:     令其心樂於諸佛 及以樂法樂衆僧
T1636_.32.0139a05:     若常心樂於諸佛 及以樂法樂衆僧
T1636_.32.0139a06:     則在如來聖會中 逮成無生深法忍
T1636_.32.0139a07:     開悟衆生無有量 普使念佛法僧寶
T1636_.32.0139a08:     及示發心功徳行 是故此光名忻樂
T1636_.32.0139a09:     放大光明名福聚 此光能覺諸衆生
T1636_.32.0139a10:     令其脩習種種施 以此願求無上道
T1636_.32.0139a11:     設大施會無遮限 諸來乞者皆滿足
T1636_.32.0139a12:     不令其心有所乏 是故此光名福聚
T1636_.32.0139a13:     放大光明名具智 此光能覺諸衆生
T1636_.32.0139a14:     於一法門了多法 於多法門刹那解
T1636_.32.0139a15:     爲諸衆生分別説 決定了知眞實義
T1636_.32.0139a16:     善能廣説無損減 是故此光名具智
T1636_.32.0139a17:     放大光明名惠燈 此光能覺諸衆生
T1636_.32.0139a18:     令知衆生性空寂 一切諸法無所有
T1636_.32.0139a19:     法無主宰本來空 如幻陽焔水中月
T1636_.32.0139a20:     亦如夢境及影像 是故此光名惠燈
T1636_.32.0139a21:     放大光名法自在 此光能覺諸衆生
T1636_.32.0139a22:     令得無盡陀羅尼 悉持一切如來藏
T1636_.32.0139a23:     恭敬供養持法者 給侍守護如諸仙
T1636_.32.0139a24:     以種種法施衆生 是故光名法自在
T1636_.32.0139a25:     放大光明名具捨 此光覺悟慳衆生
T1636_.32.0139a26:     令知財富悉無常 樂行惠施而無悋
T1636_.32.0139a27:     善能調伏彼慳者 了財如夢如浮雲
T1636_.32.0139a28:     増長惠施清淨心 是故此光名具捨
T1636_.32.0139a29:     放大光明名除熱 此光能覺毀禁者
T1636_.32.0139b01:     普令安住清淨戒 發心願證無師智
T1636_.32.0139b02:     勸勵衆生咸奉持 十善業道常清淨
T1636_.32.0139b03:     復令發趣菩提心 是故此光名除熱
T1636_.32.0139b04:     放大光明名忍嚴 此光覺語多瞋者
T1636_.32.0139b05:     令除忿恚及我慢 樂脩忍辱常柔和
T1636_.32.0139b06:     衆生暴惡難行忍 爲菩提故心不動
T1636_.32.0139b07:     稱揚最上忍功徳 是故此光名忍嚴
T1636_.32.0139b08:     放大光明名勤勇 此光覺悟懶惰者
T1636_.32.0139b09:     令彼常於三寶中 恭敬供養無疲厭
T1636_.32.0139b10:     若彼常於三寶中 恭敬供養無疲厭
T1636_.32.0139b11:     則能超出四魔境 速成無上佛菩提
T1636_.32.0139b12:     勸諸衆生發精進 常於三寶伸供養
T1636_.32.0139b13:     法欲滅時專護持 是故此光名勤勇
T1636_.32.0139b14:     放大光明名寂靜 此光能覺亂意者
T1636_.32.0139b15:     令其遠離貪恚癡 心不動搖棲正定
T1636_.32.0139b16:     捨離一切惡知識 無義談説雜染行
T1636_.32.0139b17:     讃歎禪定阿蘭若 是故此光名寂靜
T1636_.32.0139b18:     放大光明名惠嚴 此光覺悟愚迷者
T1636_.32.0139b19:     令其證諦解縁起 諸根智惠悉通達
T1636_.32.0139b20:     若能證諦解縁起 諸根智惠悉通達
T1636_.32.0139b21:     則得日燈三摩地 智惠光明成佛果
T1636_.32.0139b22:     國財及已皆能捨 爲菩提故求正法
T1636_.32.0139b23:     聞已爲衆廣開演 是故此光名惠嚴
T1636_.32.0139b24:     放大光明名佛惠 此光覺悟諸含識
T1636_.32.0139b25:     令見無量百千佛 各各坐寶蓮花上
T1636_.32.0139b26:     讃佛威徳及解脱 説佛自在諸神通
T1636_.32.0139b27:     顯示佛力妙難思 是故此光名佛惠
T1636_.32.0139b28:     放大光明名無畏 此光照觸除諸怖
T1636_.32.0139b29:     非人捶打所執縛 一切災難皆令滅
T1636_.32.0139c01:     於諸衆生施無畏 遇有惱害皆能止
T1636_.32.0139c02:     拯濟厄難孤窮者 是故此光名無畏
T1636_.32.0139c03:     放大光明名安隱 此光能照疾病者
T1636_.32.0139c04:     令除一切諸苦痛 悉得勝定三昧樂
T1636_.32.0139c05:     施以良藥救衆患 妙寶延命香塗體
T1636_.32.0139c06:     掌中涌現諸飮食 是故此光名安隱
T1636_.32.0139c07:     放大光明名見佛 此光覺悟將歿者
T1636_.32.0139c08:     隨其憶念見如來 命終得生其淨國
T1636_.32.0139c09:     見有臨終勸念佛 又示尊像令瞻敬
T1636_.32.0139c10:     俾於佛所深歸仰 是故此光名見佛
T1636_.32.0139c11:     放大光明名樂法 此光能覺諸群生
T1636_.32.0139c12:     令於正法常欣樂 聽聞讀誦及書寫
T1636_.32.0139c13:     法欲盡時能演説 令求法者意充滿
T1636_.32.0139c14:     於法愛樂勤脩習 是故此光名樂法
T1636_.32.0139c15:     放大光明名妙音 此光開悟諸菩薩
T1636_.32.0139c16:     能令三界所有聲 聞者皆是如來音
T1636_.32.0139c17:     以大音聲稱讃佛 及施鈴鐸諸音樂
T1636_.32.0139c18:     普使世間聞佛音 是故此光名妙音
T1636_.32.0139c19:     放大光明名甘露 此光開悟諸衆生
T1636_.32.0139c20:     令捨一切放逸行 具足脩習諸功徳
T1636_.32.0139c21:     謂有爲法非安隱 無量苦惱悉充遍
T1636_.32.0139c22:     常樂稱揚寂滅樂 是故此光名甘露
T1636_.32.0139c23:     放大光明名最勝 此光開悟諸衆生
T1636_.32.0139c24:     令於佛所普聽聞 戒定智惠増上法
T1636_.32.0139c25:     常樂稱讃大牟尼 勝戒勝定及勝惠
T1636_.32.0139c26:     如是爲求無上道 是故此光名最勝
T1636_.32.0139c27:     放大光明名寶嚴 此光能覺諸群生
T1636_.32.0139c28:     令得寶藏無窮盡 以此供養諸如來
T1636_.32.0139c29:     以諸種種上妙寶 奉施於佛及佛塔
T1636_.32.0140a01:     亦以惠施諸貧乏 是故得成此光明
T1636_.32.0140a02:     放大光明名香嚴 此光能覺諸衆生
T1636_.32.0140a03:     令其聞者悦可意 決定當成佛功徳
T1636_.32.0140a04:     人天妙香以塗飾 供養一切最勝主
T1636_.32.0140a05:     亦以造塔及佛像 是故得成此光明
T1636_.32.0140a06:     放大光名妙莊嚴 寶幢幡蓋無央數
T1636_.32.0140a07:     焚香散華奏衆樂 城邑内外皆充滿
T1636_.32.0140a08:     由以微妙伎樂音 衆香妙華幢蓋等
T1636_.32.0140a09:     種種莊嚴供養佛 是故得成此光明
T1636_.32.0140a10:     放大光明名嚴淨 令地平坦猶如掌
T1636_.32.0140a11:     莊嚴佛塔及其處 是故得成此光明
T1636_.32.0140a12:     放大光明名大雲 而能密布雨香水
T1636_.32.0140a13:     由以香水灑佛塔 是故得成此光明
T1636_.32.0140a14:     放大光明名嚴具 令裸形者得上服
T1636_.32.0140a15:     嚴身妙物而爲施 是故得成此光明
T1636_.32.0140a16:     放大光明名上味 能令飢者獲美食
T1636_.32.0140a17:     以衆珍饌而爲施 是故得成此光明
T1636_.32.0140a18:     放大光明名勝財 令貧乏者獲寶藏
T1636_.32.0140a19:     以無盡物施三寶 是故得成此光明
T1636_.32.0140a20:     放大光明名淨眼 能令盲者見衆色
T1636_.32.0140a21:     以燈施佛及佛塔 是故得成此光明
T1636_.32.0140a22:     放大光明名淨耳 能令聾者悉善聽
T1636_.32.0140a23:     作樂施佛及佛塔 是故得成此光明
T1636_.32.0140a24:     放大光明名淨鼻 昔未聞香皆得聞
T1636_.32.0140a25:     以香施佛及佛塔 是故得成此光明
T1636_.32.0140a26:     放大光明名淨舌 能除麁惡不善語
T1636_.32.0140a27:     由以美音稱讃佛 是故得成此光明
T1636_.32.0140a28:     放大光明名淨身 令根缺者皆具足
T1636_.32.0140a29:     以身禮佛及佛塔 是故得成此光明
T1636_.32.0140b01:     放大光明名淨意 令失心者得正念
T1636_.32.0140b02:     由脩三昧自在力 是故得成此光明
T1636_.32.0140b03:     放大光明名淨色 難思妙相咸令覩
T1636_.32.0140b04:     妙華供佛及佛塔 是故得成此光明
T1636_.32.0140b05:     放大光明名淨聲 觀聲縁起如谷響
T1636_.32.0140b06:     了知聲性本來空 是故得成此光明
T1636_.32.0140b07:     放大光明名淨香 令諸臭穢悉香潔
T1636_.32.0140b08:     香水浴佛及佛塔 是故得成此光明
T1636_.32.0140b09:     放大光明名淨味 能除一切味中毒
T1636_.32.0140b10:     常供佛僧及父母 是故得成此光明
T1636_.32.0140b11:     放大光明名淨觸 能令硬觸皆柔軟
T1636_.32.0140b12:     戈鋋劍戟從空雨 皆令變作妙花鬘
T1636_.32.0140b13:     以昔曾於道路中 塗香散花布衣服
T1636_.32.0140b14:     迎奉如來蹈其上 是故得成此光明
T1636_.32.0140b15:     放大光明名淨法 能令身諸毛孔中
T1636_.32.0140b16:     悉演難思妙法門 聽者咸欣蒙解脱
T1636_.32.0140b17:     自性無生從縁起 法性常住等虚空
T1636_.32.0140b18:     了知佛身即法身 是故得成此光明
T1636_.32.0140b19:     如是等比光明門 如微塵數無有量
T1636_.32.0140b20:     悉從大仙毛孔出 所作事業各差別
T1636_.32.0140b21:     如一毛孔所放光 由若虚空微塵數
T1636_.32.0140b22:     一切毛孔悉亦然 此是大仙三昧力
T1636_.32.0140b23:     如彼所脩諸功徳 隨其宿縁同梵行
T1636_.32.0140b24:     今放光明故如是 此是大仙智自在
T1636_.32.0140b25:     往昔同脩勝福業 能生愛樂皆隨喜
T1636_.32.0140b26:     於今所作亦復然 是故得成此光明
T1636_.32.0140b27:     若有自脩衆福業 數數供養於諸佛
T1636_.32.0140b28:     復於佛徳常勤求 由此光明所開覺
T1636_.32.0140b29:     譬如生盲不見日 非謂無日出世間
T1636_.32.0140c01:     諸有目者悉了知 各隨所務而脩作
T1636_.32.0140c02:     大士光明亦如是 有智惠者皆悉見
T1636_.32.0140c03:     凡夫邪信劣解人 於此光明莫能覩
T1636_.32.0140c04:     摩尼宮殿及輦輿 妙寶靈香以塗瑩
T1636_.32.0140c05:     具有勝福咸自然 非無徳者能安處
T1636_.32.0140c06:     大士光明亦如是 有深智者咸蒙照
T1636_.32.0140c07:     邪信劣解凡愚入 無有能得斯光矚
T1636_.32.0140c08:     若有聞此光差別 能生清淨深信解
T1636_.32.0140c09:     永斷一切諸疑網 速成無上功徳幢
T1636_.32.0140c10:     復現最上三摩地 眷屬莊嚴皆自在
T1636_.32.0140c11:     十方一切國土中 佛子衆會皆圍繞
T1636_.32.0140c12:     有妙蓮華光莊嚴 量等三千大千界
T1636_.32.0140c13:     其身端坐悉充滿 現此三昧神通力
T1636_.32.0140c14:     復有十刹微塵數 妙寶蓮華所嚴飾
T1636_.32.0140c15:     諸佛子等住其中 是此三昧威神力
T1636_.32.0140c16:     宿世成就善因縁 具足脩行佛功徳
T1636_.32.0140c17:     如是衆會所圍繞 悉共合掌觀無厭
T1636_.32.0140c18:     童子身中入三昧 於盛年身從定起
T1636_.32.0140c19:     盛年身中入三昧 於老年身從定起
T1636_.32.0140c20:     老年身中入三昧 近事女身從定起
T1636_.32.0140c21:     近事女身入三昧 近事男身從定起
T1636_.32.0140c22:     近事男身入三昧 比丘尼身從定起
T1636_.32.0140c23:     比丘尼身入三昧 於比丘身從定起
T1636_.32.0140c24:     比丘身中入三昧 學無學身從定起
T1636_.32.0140c25:     學無學身入三昧 於縁覺身從定起
T1636_.32.0140c26:     縁覺身中入三昧 現如來身從定起
T1636_.32.0140c27:     如來身中入三昧 於諸天身從定起
T1636_.32.0140c28:     諸天身中入三昧 於大龍身從定起
T1636_.32.0140c29:     大龍身中入三昧 於夜叉身從定起
T1636_.32.0141a01:     夜叉身中入三昧 於部多身從定起
T1636_.32.0141a02:     部多身中入三昧 一毛孔中從定起
T1636_.32.0141a03:     一毛孔中入三昧 一切毛孔從定起
T1636_.32.0141a04:     一切毛孔入三昧 一毛端頭從定起
T1636_.32.0141a05:     一毛端頭入三昧 一切髮端從定起
T1636_.32.0141a06:     一切髮端入三昧 一微塵中從定起
T1636_.32.0141a07:     一微塵中入三昧 於一切塵從定起
T1636_.32.0141a08:     一切塵中入三昧 於金剛際從定起
T1636_.32.0141a09:     金剛際中入三昧 於摩尼寶從定起
T1636_.32.0141a10:     若摩尼寶入三昧 佛光明中從定起
T1636_.32.0141a11:     若佛光中入三昧 於水大中從定起
T1636_.32.0141a12:     若水大中入三昧 於火大中從定起
T1636_.32.0141a13:     若火大中入三昧 於風大中從定起
T1636_.32.0141a14:     若風大中入三昧 於地大中從定起
T1636_.32.0141a15:     若地大中入三昧 於天宮殿從定起
T1636_.32.0141a16:     若天宮殿入三昧 於空起定心不亂
T1636_.32.0141a17:     是名不思議解脱 自在功徳三摩地
T1636_.32.0141a18:     十方所有諸如來 於無量劫説不盡
T1636_.32.0141a19:     一切如來共宣説 衆生業報龍變化
T1636_.32.0141a20:     諸佛自在大神通 及入定力不思議
T1636_.32.0141a21:     聲聞心住八解脱 能以一身現多身
T1636_.32.0141a22:     復以多身爲一身 於虚空中入火定
T1636_.32.0141a23:     彼不具足大慈悲 不爲衆生求佛道
T1636_.32.0141a24:     尚能現此難思議 何況廣大饒益者
T1636_.32.0141a25:     譬如日月遊虚空 其光普遍十方處
T1636_.32.0141a26:     泉池陂澤器中水 衆寶河海靡不現
T1636_.32.0141a27:     菩薩色像亦復然 十方普現不思議
T1636_.32.0141a28:     此皆三昧自在力 唯有如來能現證
T1636_.32.0141a29:     海中有神名善音 其音普順海衆生
T1636_.32.0141b01:     所有語言皆辯了 令彼一切悉歡悦
T1636_.32.0141b02:     彼神具有貪恚癡 猶能善解諸言説
T1636_.32.0141b03:     況復總持自在力 而不能令衆歡喜
T1636_.32.0141b04:     譬如幻師善幻法 能現無邊巧事業
T1636_.32.0141b05:     須臾示作日月歳 城邑豐饒大安樂
T1636_.32.0141b06:     幻師具有貪恚癡 猶能幻力悦世間
T1636_.32.0141b07:     況復解脱諸禪定 而不能令衆歡喜
T1636_.32.0141b08:     羅睺阿脩羅變現 蹈金剛際海中立
T1636_.32.0141b09:     海水雖深沒半身 首與須彌正齊等
T1636_.32.0141b10:     彼有貪欲瞋恚癡 尚能現此大神變
T1636_.32.0141b11:     況復降魔照世燈 而無自在威神力
T1636_.32.0141b12:     天與脩羅鬪戰時 帝釋神力得自在
T1636_.32.0141b13:     隨其軍衆之數量 現身與等彼無敵
T1636_.32.0141b14:     諸阿脩羅作是念 釋提桓因來向我
T1636_.32.0141b15:     必取我身五種縛 由是彼衆悉憂怖
T1636_.32.0141b16:     帝釋現身有千眼 手執金剛出火焔
T1636_.32.0141b17:     被甲持杖具威嚴 脩羅遙見咸退伏
T1636_.32.0141b18:     彼由微小福力故 猶能摧破大怨敵
T1636_.32.0141b19:     何況救度一切者 豈於功徳不自在
T1636_.32.0141b20:     如風興雲降大雨 亦能息滅諸雲氣
T1636_.32.0141b21:     亦能成熟諸苗稼 亦能安樂諸群生
T1636_.32.0141b22:     彼不能學波羅蜜 亦不學佛諸功徳
T1636_.32.0141b23:     猶成不可思議事 何況具足諸願者
T1636_.32.0141b24: 論曰。菩薩諸有所作。皆爲利樂諸衆生故。
T1636_.32.0141b25: 自餘別明増長福因。如寶雲經偈云
T1636_.32.0141b26:     若諸菩薩 嚴持香花 奉獻如來
T1636_.32.0141b27:     及佛塔廟 以此回向 願諸衆生
T1636_.32.0141b28:     離破戒垢 得佛戒香 若諸菩薩
T1636_.32.0141b29:     以淨香水 掃灑塗地 以此回向
T1636_.32.0141c01:     願諸衆生 離惡威儀 脩善法式
T1636_.32.0141c02:     整肅圓滿 若諸菩薩 嚴持花蓋
T1636_.32.0141c03:     而以奉獻 以此囘向 願諸衆生
T1636_.32.0141c04:     離煩惱熱 若入伽藍 發如是心
T1636_.32.0141c05:     令諸衆生 入涅盤城 出伽藍時
T1636_.32.0141c06:     發如是心 願令衆生 越生死獄
T1636_.32.0141c07:     若開戸牖 發如是心 願令衆生
T1636_.32.0141c08:     開聖智門 若閉戸牖 發如是心
T1636_.32.0141c09:     願令衆生 閉惡趣門 若安坐時
T1636_.32.0141c10:     發如是心 願令衆生 坐菩提場
T1636_.32.0141c11:     右脇臥時 發如是心 願令衆生
T1636_.32.0141c12:     安住涅*盤 從臥起時 發如是心
T1636_.32.0141c13:     願令衆生 離纒蓋障 若往便利
T1636_.32.0141c14:     發如是心 願令衆生 趣大覺路
T1636_.32.0141c15:     正便利時 發如是心 願令衆生
T1636_.32.0141c16:     拔三毒箭 若洗淨時 發如是心
T1636_.32.0141c17:     願令衆生 洗煩惱垢 若洗手時
T1636_.32.0141c18:     發如是心 願令衆生 離穢濁業
T1636_.32.0141c19:     若洗足時 發如是心 願令衆生
T1636_.32.0141c20:     離障塵坌 嚼齒木時 發如是心
T1636_.32.0141c21:     願令衆生 捨諸垢染 又彼菩薩
T1636_.32.0141c22:     若身所作 一切善業 持以回向
T1636_.32.0141c23:     利益安樂 一切衆生 若禮如來
T1636_.32.0141c24:     及佛塔廟 發如是心 願令衆生
T1636_.32.0141c25:     常得人天 之所禮敬
T1636_.32.0141c26: 大乘集菩薩學論卷第二十四
T1636_.32.0141c27:
T1636_.32.0141c28:
T1636_.32.0141c29:
T1636_.32.0142a01:
T1636_.32.0142a02:
T1636_.32.0142a03: 大乘集菩薩學論卷第二十五
T1636_.32.0142a04:  *西天譯經 三藏朝散大夫
T1636_.32.0142a05: 試鴻臚少卿宣梵大師賜紫
T1636_.32.0142a06: 沙門臣日稱等奉  詔譯 
T1636_.32.0142a07:   念三寶品第十八之四
T1636_.32.0142a08: 論曰。謂諸菩薩或以因縁遇諸難事。正念對
T1636_.32.0142a09: 治不生驚怖如般若經説。復次舍利子。若菩
T1636_.32.0142a10: 薩摩訶薩設於惡獸難中。不生驚惱亦無怖
T1636_.32.0142a11: 畏。何以故是菩薩即作是念。我當利益諸衆
T1636_.32.0142a12: 生故一切皆捨。若諸惡獸欲噉我者。我當施
T1636_.32.0142a13: 與速得圓滿施波羅蜜。願我當成阿耨多羅
T1636_.32.0142a14: 三藐三菩提時。國土清淨不聞諸惡蟲獸之
T1636_.32.0142a15: 名。復次舍利子。若菩薩摩訶薩於怨賊難中
T1636_.32.0142a16: 不生驚惱亦無怖畏。何以故。是菩薩若己所
T1636_.32.0142a17: 有皆悉能捐。即作是念。若諸怨賊來欲所須。
T1636_.32.0142a18: 我當與之。乃至劫取斷我命根。身語意業亦
T1636_.32.0142a19: 無瞋恨。速得圓滿戒波羅蜜。及得具足忍波
T1636_.32.0142a20: 羅蜜。願我當成阿耨多羅三藐三菩提時。國
T1636_.32.0142a21: 土清淨不聞如是怨賊之名。復次舍利子。若
T1636_.32.0142a22: 菩薩摩訶薩於渇乏難中。亦無怖畏。何以故。
T1636_.32.0142a23: 是菩薩得法利益而無憂惱。即作是念。我今
T1636_.32.0142a24: 當爲一切衆生宣説法要斷除渇愛。設我此身
T1636_.32.0142a25: 爲渇所逼趣命終者。復於後世起大悲心。嗟
T1636_.32.0142a26: 此衆生薄福徳故。還復生此無水難中。令修
T1636_.32.0142a27: 正行具足勝惠。而能圓滿精進波羅蜜多。願
T1636_.32.0142a28: 我當得阿耨多羅三藐三菩提時。國土清淨
T1636_.32.0142a29: 不聞如是渇乏之名。其中衆生具足福徳。自
T1636_.32.0142b01: 然而有八功徳水。復次舍利子。若菩薩摩訶
T1636_.32.0142b02: 薩於飢饉難中。不生驚怖。何以故。是菩薩被
T1636_.32.0142b03: 精進鎧堅固無懈。作如是念。今此衆生受飢
T1636_.32.0142b04: 饉苦深可憐愍。願我當成阿耨多羅三藐三
T1636_.32.0142b05: 菩提。國土無有飢饉之名。所化衆生適悦安
T1636_.32.0142b06: 隱。如忉利天自然快樂。一切所欲隨心即現。
T1636_.32.0142b07: 壽命堅固安住寂靜
T1636_.32.0142b08: 論曰。如是所作。則能増長廣大福因最上境
T1636_.32.0142b09: 界。亦同清淨經中所説。若以法施不生希望
T1636_.32.0142b10: 所獲勝報。見深心教戒經。若人不希名聞財
T1636_.32.0142b11: 利。能以法施獲二十種慈心功徳。一者安住
T1636_.32.0142b12: 正念。二者能生覺悟三者發趣勝道。四者任
T1636_.32.0142b13: 持諸善。五者増長惠命。六者達出世智。七
T1636_.32.0142b14: 者除貪過失。八者除瞋過失。九者除癡過失。
T1636_.32.0142b15: 十者魔不得便。十一者諸佛加持。十二者諸
T1636_.32.0142b16: 天守護容色光澤。十三者非人惡友不得其
T1636_.32.0142b17: 便。十四者善友知識常所愛敬。十五者所言
T1636_.32.0142b18: 眞實。十六者得無所畏。十七者意常悦豫。十
T1636_.32.0142b19: 八者善名流布。十九者明記無忘。二十者常
T1636_.32.0142b20: 樂法施此説是名慈心功徳。又般若經云。復
T1636_.32.0142b21: 次阿難。若聲聞人。以聲聞法普爲三千大千
T1636_.32.0142b22: 世界一切衆生如其所證而爲演説。悉令獲
T1636_.32.0142b23: 得阿羅漢果。阿難。若菩薩摩訶薩。能以般若
T1636_.32.0142b24: 波羅蜜多相應句義。爲一衆生開示演説過
T1636_.32.0142b25: 前三千大千世界一切衆生證阿羅漢所得功
T1636_.32.0142b26: 徳。又復於彼諸阿羅漢積集布施持戒功徳。
T1636_.32.0142b27: 於意云何。是爲多不阿難白言。甚多世尊。甚
T1636_.32.0142b28: 多善逝。佛言。阿難。彼福雖多不如菩薩以此
T1636_.32.0142b29: 般若波羅蜜多相應法門爲他演説其福勝
T1636_.32.0142c01: 彼。又菩薩摩訶薩於此般若波羅蜜多甚深
T1636_.32.0142c02: 法門。能一日中爲人分別。如是乃至一時一
T1636_.32.0142c03: 刻一須臾頃善宣説者。阿難。彼菩薩如是法
T1636_.32.0142c04: 施。不可以聲聞縁覺所有善根而相比喩。何
T1636_.32.0142c05: 以故。是菩薩摩訶薩於阿耨多羅三藐三菩
T1636_.32.0142c06: 提得不退轉故。又以法施。如妙法蓮華經偈
T1636_.32.0142c07:
T1636_.32.0142c08:     菩薩有時 入於靜室 以正憶念
T1636_.32.0142c09:     隨義觀法 菩薩常樂 安隱説法
T1636_.32.0142c10:     於清淨地 而施床座 以油塗身
T1636_.32.0142c11:     澡浴塵穢 著新淨衣 内外倶淨
T1636_.32.0142c12:     安處法座 隨問爲説 若有比丘
T1636_.32.0142c13:     及比丘尼 除懶墮意 及懈怠想
T1636_.32.0142c14:     離諸憂惱 慈心説法 晝夜常説
T1636_.32.0142c15:     無上道教 以諸因縁 無量譬喩
T1636_.32.0142c16:     開示衆生 咸令歡喜 衣服臥具
T1636_.32.0142c17:     飮食醫藥 而於其中 無所希望
T1636_.32.0142c18:     但一心念 説法因縁 願成佛道
T1636_.32.0142c19:     令衆亦爾 是則大利 安樂供養
T1636_.32.0142c20: 是經復説。以順法故不多不少。乃至深愛法
T1636_.32.0142c21: 者亦不爲多説。又月燈經偈云
T1636_.32.0142c22:     若耆宿請問 欲求於法施
T1636_.32.0142c23:     應先謂彼言 我學習不廣
T1636_.32.0142c24:     又復作是説 尊者甚聰惠
T1636_.32.0142c25:     豈於大徳前 而能輒宣説
T1636_.32.0142c26:     説時勿倉卒 當擇器非器
T1636_.32.0142c27:     既審其機已 不請亦爲説
T1636_.32.0142c28:     若於大衆中 見諸毀禁者
T1636_.32.0142c29:     勿復歎持戒 當歎施等行
T1636_.32.0143a01:     若見少欲者 與持戒相應
T1636_.32.0143a02:     起於大悲心 讃少欲持戒
T1636_.32.0143a03:     得彼勝儔侶 便可讃持戒
T1636_.32.0143a04: 論曰。如是法師。應當澡浴著新淨衣。以慈脩
T1636_.32.0143a05: 身爲衆演説。一切魔羅不得其便。見海意經
T1636_.32.0143a06: 陀羅尼
T1636_.32.0143a07: &MT00803;

設彌
設摩嚩底設彌多設咄
T1636_.32.0143a08: 二合
盎酤哩
&MT01280;葛囉
T1636_.32.0143a09: 踰哩
烏朅嚩底烏呼葛野底尾輸
T1636_.32.0143a10:
儞哩摩
引十
摩羅鉢那曳引十
烏渇
T1636_.32.0143a11: 引十
渇嚕誐囉
引十
鉢囉
薩儞引十
T1636_.32.0143a12: 目契引十
目契引十
設曳多儞薩哩嚩
T1636_.32.0143a13:
怛囉
誐囉
賀滿駄那
屹哩
T1636_.32.0143a14: 多薩哩嚩
波囉鉢囉
禰那
尾目訖多
T1636_.32.0143a15: 二合
囉播二十
塞他二合
必多沒駄母
T1636_.32.0143a16: 捺囉二合引
二十二
三母捺伽二合
底多薩哩嚩
摩囉
T1636_.32.0143a17: 二十
阿都&T023085;多鉢捺鉢哩戍&T007356;切身引
二十四
尾誐蹉
T1636_.32.0143a18: 底薩哩嚩
囉葛哩摩二合
二十
T1636_.32.0143a19: 彼説法師。以此眞言作持誦已。處于法座。普
T1636_.32.0143a20: 觀衆會廣運慈心。當於己身起醫王想如法
T1636_.32.0143a21: 藥想。於聽法者起病人想。於諸如來起正士
T1636_.32.0143a22: 想。於正法眼起久住想。由此眞言現前施作
T1636_.32.0143a23: 於正理法如應爲説。是時周匝百由旬内。諸
T1636_.32.0143a24: 魔天衆悉不能來作諸魔事。設諸魔王至法
T1636_.32.0143a25: 會所。亦復不能作諸障難
T1636_.32.0143a26: 論曰。如是平等法施。則能増長大菩提心。如
T1636_.32.0143a27: 寶篋經云。文殊師利。譬如林木枝葉繁茂。
T1636_.32.0143a28: 皆因四大而得生長。文殊師利。如是菩薩以
T1636_.32.0143a29: 種種門集諸善根。一切皆攝在菩提心。於一
T1636_.32.0143b01: 切智回向菩提以爲増長
T1636_.32.0143b02: 論曰。若諸菩薩爲欲廣大顯示修學佛之境
T1636_.32.0143b03: 界。最初安住正念正知。如是則能成就正斷
T1636_.32.0143b04: 及不放逸謂由發起精進樂欲。而於未生惡
T1636_.32.0143b05: 不善法防護不起。於其已生惡不善法。則能
T1636_.32.0143b06: 永斷使令清淨。未生善法令其發起。已生善
T1636_.32.0143b07: 法更復増長。於不放逸而常安住。諸善法中
T1636_.32.0143b08: 此爲根本。如月燈經偈云
T1636_.32.0143b09:     如我所説諸善法 謂戒聞捨及忍辱
T1636_.32.0143b10:     以不放逸爲根本 是名善逝最勝財
T1636_.32.0143b11: 云何名放逸。謂於邪教及惡朋友。虚妄推求
T1636_.32.0143b12: 而得生起。如人執持王所飮藥。盛滿器中行
T1636_.32.0143b13: 險滑路。當知是人恐怖憂惱。何有放逸。又如
T1636_.32.0143b14: 來祕密經説。云何不放逸謂能最初調攝諸
T1636_.32.0143b15: 根。眼見色等不取於相不著於好。如是乃至
T1636_.32.0143b16: 意法亦然。了知是已皆不取著不生染愛常
T1636_.32.0143b17: 求出離。又於自心善調伏已。亦能隨應攝護
T1636_.32.0143b18: 他心。善能息彼煩惱染愛。此名不放逸。若人
T1636_.32.0143b19: 信解不放逸法。則能隨順諸精進事。亦復積
T1636_.32.0143b20: 集淨信功徳。由修淨信及不放逸精進法故。
T1636_.32.0143b21: 則能修作正念正知。以正念正知故。則於一
T1636_.32.0143b22: 切菩提分法而不壞失。若具淨信不放逸精
T1636_.32.0143b23: 進正念正知者。則能勤修深固之法。菩薩若
T1636_.32.0143b24: 於深固法中善了知者。則能於有於無如實
T1636_.32.0143b25: 覺了。乃至於世俗諦中説眼等爲有。彼經偈
T1636_.32.0143b26:
T1636_.32.0143b27:     常不放逸甘露法 利衆生發菩提心
T1636_.32.0143b28:     深固寂靜心亦然 諸樂根本無所取
T1636_.32.0143b29: 論曰。若能積集諸相應行。則於自他増長勝
T1636_.32.0143c01: 福。而説頌曰
T1636_.32.0143c02:     學自他平等 堅固菩提心
T1636_.32.0143c03:     對自成於他 展轉無有實
T1636_.32.0143c04:     亦猶立彼岸 由此而對待
T1636_.32.0143c05:     彼既本來無 我性何所有
T1636_.32.0143c06:     若苦不防護 則爲苦所著
T1636_.32.0143c07:     如是行法者 云何而不護
T1636_.32.0143c08:     起邪妄分別 執我以爲常
T1636_.32.0143c09:     若我本如然 何現有生滅
T1636_.32.0143c10:     彼若別有生 爲誰修福業
T1636_.32.0143c11:     營求於財利 及受諸快樂
T1636_.32.0143c12:     現見身衰老 不久而殞滅
T1636_.32.0143c13:     復生爲孾兒 童子及年少
T1636_.32.0143c14:     於刹那時分 速朽而變壞
T1636_.32.0143c15:     何處名爲身 爪髮皆離散
T1636_.32.0143c16:     初識託母胎 生已爲孩孺
T1636_.32.0143c17:     盛年衰老相 最後爲灰燼
T1636_.32.0143c18:     此明身自性 分位假安布
T1636_.32.0143c19:     畢竟無一塵 形相那久住
T1636_.32.0143c20:     又復此身者 不説當自知
T1636_.32.0143c21:     爲異相所遷 思惟我何有
T1636_.32.0143c22:     由分位和合 世俗而顯現
T1636_.32.0143c23:     於佛正理中 隨相應所斷
T1636_.32.0143c24:     彼若無有識 則不能建立
T1636_.32.0143c25:     亦無貪恚癡 云何有功徳
T1636_.32.0143c26:     餘九種世間 各各有三種
T1636_.32.0143c27:     無識與衣等 何能生彼樂
T1636_.32.0143c28:     衣不能生樂 當知從因生
T1636_.32.0143c29:     若樂生於衣 彼相何曾有
T1636_.32.0143c30:     是故正教理 説諸行無常
T1636_.32.0144a01:     現證及思惟 由因縁和合
T1636_.32.0144a02:     見自己眷屬 云何説有常
T1636_.32.0144a03:     於方所推求 無一微塵許
T1636_.32.0144a04:     如燃燈油盡 彼油知何往
T1636_.32.0144a05:     如是觀察已 刹那不可住
T1636_.32.0144a06:     聚集諸眷屬 嚴飾而行列
T1636_.32.0144a07:     妄計爲我有 於樂他可知
T1636_.32.0144a08:     了知彼衆生 無一可積集
T1636_.32.0144a09:     自他既有殊 於苦亦無得
T1636_.32.0144a10:     如是不相應 彼我何處有
T1636_.32.0144a11:     或如自力能 數數而開示
T1636_.32.0144a12:     世間諸衆生 多苦常逼切
T1636_.32.0144a13:     當起大悲心 爲憐愍於彼
T1636_.32.0144a14:     善作是觀察 平等而救度
T1636_.32.0144a15:     假使入阿鼻 如鵝泛蓮沼
T1636_.32.0144a16:     爲令諸有情 常處歡喜海
T1636_.32.0144a17:     自不樂解脱 救彼常無厭
T1636_.32.0144a18:     作是利益已 而不生恃頼
T1636_.32.0144a19:     亦無有疲勞 不希於果報
T1636_.32.0144a20:     若十方福聚 彼我定獲得
T1636_.32.0144a21:     不生嫉妬心 他樂同己想
T1636_.32.0144a22:     又復若自他 同修於懺悔
T1636_.32.0144a23:     勸請佛世尊 及隨喜福業
T1636_.32.0144a24:     作如是迴向 平等無差別
T1636_.32.0144a25:     隨其福所施 無盡衆生界
T1636_.32.0144a26:     菩薩行是行 則多所饒益
T1636_.32.0144a27:     増長大悲心 獲最上安隱
T1636_.32.0144a28:     得彼金剛手 及諸佛世尊
T1636_.32.0144a29:     常作於護持 群魔咸驚悸
T1636_.32.0144b01:     是法王之子 諸天咸讃揚
T1636_.32.0144b02:     住菩提心車 善遊履勝道
T1636_.32.0144b03:     衆生善修習 息除自他苦
T1636_.32.0144b04:     故我無所著 一切皆當捨
T1636_.32.0144b05:     若人爲愛縛 則苦無窮極
T1636_.32.0144b06:     煩惱由之生 損壞徒後悔
T1636_.32.0144b07:     若火燒衆生 熾然皆普遍
T1636_.32.0144b08:     下至爪分量 於己亦無樂
T1636_.32.0144b09:     謂一切我愛 第一之苦本
T1636_.32.0144b10:     燒然使無餘 爲利諸含識
T1636_.32.0144b11:     樂妻子眷屬 畢竟皆棄捐
T1636_.32.0144b12:     思惟因縁生 於身亦無愛
T1636_.32.0144b13:     諸有具智人 於彼二皆捨
T1636_.32.0144b14:     了知身與心 刹那差別起
T1636_.32.0144b15:     謂常無有常 離垢本無垢
T1636_.32.0144b16:     自得於菩提 彼亦成正覺
T1636_.32.0144b17:     不思以世法 而利於衆生
T1636_.32.0144b18:     法藥及佛像 如是我當施
T1636_.32.0144b19:     以惠自揀擇 所作事相應
T1636_.32.0144b20:     攝護於己財 積已而能散
T1636_.32.0144b21:     或自身他身 若少苦多苦
T1636_.32.0144b22:     如是皆令得 諸上妙快樂
T1636_.32.0144b23:     衆生於欲境 防護生障惱
T1636_.32.0144b24:     如蛇處窟穴 畢竟令清淨
T1636_.32.0144b25:     猶如淨良田 成熟諸稼穡
T1636_.32.0144b26:     能除飢熱惱 滿足其福報
T1636_.32.0144b27:     若人不遠離 名利及五欲
T1636_.32.0144b28:     所説亦無誠 於彼不須怒
T1636_.32.0144b29:     彼既失自利 怒之忍何有
T1636_.32.0144c01:     於是不生瞋 利他而不斷
T1636_.32.0144c02:     善行眞實忍 如觀麝有香
T1636_.32.0144c03:     己物爲他侵 返遭獵者損
T1636_.32.0144c04:     以方便思惟 無主宰快樂
T1636_.32.0144c05:     自既非受用 彼何無教誨
T1636_.32.0144c06:     如是彼佛子 念念除煩惱
T1636_.32.0144c07:     了諸根境界 譬若大瘡疱
T1636_.32.0144c08:     念彼忿恚者 饒益而開誘
T1636_.32.0144c09:     自性離調柔 處苦樂何得
T1636_.32.0144c10:     又彼五大種 示之以強名
T1636_.32.0144c11:     乃至住有情 皆成於義利
T1636_.32.0144c12:     若利生無懈 則不造諸惡
T1636_.32.0144c13:     故我勤修習 六界無衰惱
T1636_.32.0144c14:     至虚空究竟 及世間邊際
T1636_.32.0144c15:     我住利衆生 令智心成熟
T1636_.32.0144c16:     身爲阿闍梨 善學離諸苦
T1636_.32.0144c17:     不問自力能 何所非防護
T1636_.32.0144c18:     若自作苦惱 何因生恐怖
T1636_.32.0144c19:     隨自師了知 我慢諸過失
T1636_.32.0144c20:     住大悲境界 不貪於果報
T1636_.32.0144c21:     常近事修學 平等何有我
T1636_.32.0144c22:     見癡狂盲者 行歩多錯悞
T1636_.32.0144c23:     或墮險道中 自他常憂惱
T1636_.32.0144c24:     爲尋求彼故 同難而救護
T1636_.32.0144c25:     如是行相應 則見大功徳
T1636_.32.0144c26:     我過失非一 其深如巨海
T1636_.32.0144c27:     若自他復造 何由得解脱
T1636_.32.0144c28:     若彼善教誡 羞恥諸過咎
T1636_.32.0144c29:     常頂受他言 一切皆當學
T1636_.32.0145a01:     聞彼寃生怖 愼勿於餘説
T1636_.32.0145a02:     彼我心命同 若喜則無恥
T1636_.32.0145a03:     諸煩惱寃敵 我獨能鬪戰
T1636_.32.0145a04:     若此於心中 損壞無安隱
T1636_.32.0145a05:     歸命觀自在 大悲無與等
T1636_.32.0145a06:     紺髮簇旋螺 復如鬘垂下
T1636_.32.0145a07:     於十方刹土 指端流乳海
T1636_.32.0145a08:     救地獄鬼趣 輪回諸極苦
T1636_.32.0145a09:     復於善衆生 亦尋聲救護
T1636_.32.0145a10:     婆雉阿修羅 得脱彼寃害
T1636_.32.0145a11:     極最勝莊嚴 世所未曾覩
T1636_.32.0145a12:     愚智諸有情 瞻奉咸忻慶
T1636_.32.0145a13:     又復虔信禮 妙吉祥大士
T1636_.32.0145a14:     所集正法藏 能利樂世間
T1636_.32.0145a15:     無比大醫王 善消諸毒難
T1636_.32.0145a16:     施樂及壽命 故我今稽首
T1636_.32.0145a17:     無邊苦熱惱 現廣大清泉
T1636_.32.0145a18:     令衆悦其心 當除諸渇愛
T1636_.32.0145a19:     十方諸世界 各現劫羅波
T1636_.32.0145a20:     衆生滿所求 普現青蓮目
T1636_.32.0145a21:     無量諸菩薩 稱讃身毛聳
T1636_.32.0145a22:     歸命文殊尊 最勝無過上
T1636_.32.0145a23:     一切希有菩薩行 結集所有諸功徳
T1636_.32.0145a24:     自他當獲福無窮 皆作文殊眞佛子
T1636_.32.0145a25:     書寫此正法 我所有微善
T1636_.32.0145a26:     爲愍有情故 令増長勝惠
T1636_.32.0145a27:     諸法從縁生 縁謝法即滅
T1636_.32.0145a28:     我師大沙門 常作如是説
T1636_.32.0145a29: 大乘集菩薩學論卷第二十五
T1636_.32.0145b01:
T1636_.32.0145b02:
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