SAT DB

T1608_.31.0780a01: 識對法共生善不善熏。如彼次第種子力熏
T1608_.31.0780a02: 若相續轉。如彼力熏於未來身。則得彼彼愛
T1608_.31.0780a03: 不愛果。此識因縁故如是説
T1608_.31.0780a04:     此心識種子無邊相續行
T1608_.31.0780a05:     自心中因縁彼彼種力生
T1608_.31.0780a06:     彼次第不失時至則得果
T1608_.31.0780a07:     如摩登隆伽塗花瓤時現
T1608_.31.0780a08: 如是之義。如來於彼深密解脱大乘經中。有
T1608_.31.0780a09: 偈説言
T1608_.31.0780a10:     阿陀那種子深細稠雨行
T1608_.31.0780a11:     不爲愚夫説畏分別我故
T1608_.31.0780a12: 此偈明何義。彼復有中密縛取身。是故名爲
T1608_.31.0780a13: 阿陀那識。是一切法種子依處。是故名爲阿
T1608_.31.0780a14: 梨耶識。前生業報故名報識。若無彼識。身以
T1608_.31.0780a15: 何覺。身未盡來。遍身不離。更無異識。若更
T1608_.31.0780a16: 無對。何物對治煩惱根本。煩惱根合云何對
T1608_.31.0780a17: 治。無二法故
T1608_.31.0780a18: 染行善行無漏心行。如是相續無色界生。彼
T1608_.31.0780a19: 何者行依何物報。若爾無報亦應得行彼不
T1608_.31.0780a20: 相應
T1608_.31.0780a21: 如彼修集有頂漏盡阿那含人。無所有處無
T1608_.31.0780a22: 漏現前。有何我所有頂不退。衆分和合名
T1608_.31.0780a23: 爲命根。更無異物。彼法唯有報陰相似勢
T1608_.31.0780a24: 力。轉行非有異物。相似勢力猶如稻稈相
T1608_.31.0780a25: 似勢力。應如是知。更有異識。如説有識
T1608_.31.0780a26: 彼何所縁不決定縁。云何識縁言不決定。復
T1608_.31.0780a27: 説異識如滅三昧。如彼大徳銅色弟子。説有
T1608_.31.0780a28: 分識。復有人言是根本識。何取陰攝。如是
T1608_.31.0780a29: 之義識取陰攝。此修多羅文字章句云何而

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