SAT DB

T1606_.31.0730a01:
T1606_.31.0730a02:
T1606_.31.0730a03: 大乘阿毘達磨雜集論卷第八
T1606_.31.0730a04:   安慧菩薩糅
T1606_.31.0730a05:    ＊大唐三藏法師玄奘奉　　詔譯
T1606_.31.0730a06:   決擇分中諦品第一之三
T1606_.31.0730a07: 復次業差別有三種。謂律儀業。不律儀業。非
T1606_.31.0730a08: 律儀非不律儀業。律儀業復有三種。謂別解
T1606_.31.0730a09: 脱律儀所攝。靜慮律儀所攝。無漏律儀所攝。
T1606_.31.0730a10: 別解脱律儀所攝業者。即是七衆所受律儀。
T1606_.31.0730a11: 謂比丘律儀＊比丘尼律儀。式叉摩那律儀。
T1606_.31.0730a12: 沙彌律儀。＊沙彌尼律儀。鄔波索迦律儀。
T1606_.31.0730a13: 鄔波斯迦律儀。及近住律儀。依止何等補特
T1606_.31.0730a14: 伽羅建立出家律儀。依能修行遠離惡行遠離
T1606_.31.0730a15: 欲行。由＊比丘等出家五衆。乃能盡壽遠離殺
T1606_.31.0730a16: 生等惡行。及能遠離非梵行故。依止何等補
T1606_.31.0730a17: 特伽羅建立鄔波索迦律儀鄔波斯迦律儀。
T1606_.31.0730a18: 依能盡壽遠離惡行不遠離欲行。由彼二衆
T1606_.31.0730a19: 建立盡壽離欲邪行。非離非梵行故。依止何
T1606_.31.0730a20: 等補特伽羅建立近住律儀。依止不能遠離惡
T1606_.31.0730a21: 行。及不遠離欲行。是故爲彼但制日夜近住
T1606_.31.0730a22: 律儀。爲令漸漸倶修學故。問若唯修學鄔波
T1606_.31.0730a23: 索迦一分學處。爲説成就鄔波索迦律儀。爲
T1606_.31.0730a24: 説不成就耶。答應説成就而名犯戒。問扇 &T015383;

T1606_.31.0730a25: 半擇迦等爲遮彼受鄔波索迦律儀不耶。答不
T1606_.31.0730a26: 遮彼受鄔波索迦律儀。然遮彼鄔波索迦性。
T1606_.31.0730a27: 不堪親近承事＊比丘＊比丘尼等二出家衆
T1606_.31.0730a28: 故。如扇 &T015383;

半擇迦。不堪親近承事＊比丘＊比
T1606_.31.0730a29: 丘尼等二出家衆故。遮彼鄔波索迦性。二形
T1606_.31.0730b01: 亦爾。男女煩惱恒倶現行。不堪親近承事二
T1606_.31.0730b02: 衆故不別説。又半擇迦有五種。謂生便半擇
T1606_.31.0730b03: 迦。嫉妬半擇迦。半月半擇迦。灌灑半擇迦。除
T1606_.31.0730b04: 去半擇迦
T1606_.31.0730b05: 靜慮律儀所攝業者。謂能損伏發起犯戒煩
T1606_.31.0730b06: 惱種子。離欲界欲者所有遠離。離初二三靜
T1606_.31.0730b07: 慮欲者所有遠離。是名靜慮律儀所攝身語
T1606_.31.0730b08: 業。性發起犯戒煩惱者。謂貪瞋等欲界所繋
T1606_.31.0730b09: 煩惱隨煩惱。能損伏彼種子者。謂由伏對治
T1606_.31.0730b10: 力損彼種子。離欲界欲者。謂由伏對治力。或
T1606_.31.0730b11: 少分離欲或全分離欲。所有遠離者。謂從彼
T1606_.31.0730b12: 犯戒所得遠離性。離初二三靜慮欲者。謂由
T1606_.31.0730b13: 遠分對治力。令彼發起犯戒煩惱所有種子
T1606_.31.0730b14: 轉更衰損。所以不説離第四靜慮欲者。由無
T1606_.31.0730b15: 色界麁色無故。略不建立色戒律儀
T1606_.31.0730b16: 無漏律儀所攝業者。謂已見諦者由無漏作
T1606_.31.0730b17: 意力所得無漏遠離戒性
T1606_.31.0730b18: 不律儀業者。謂諸不律儀者。或由生彼種姓
T1606_.31.0730b19: 中故。或由受持彼事業故。所期現行彼業決
T1606_.31.0730b20: 定。何等名爲不律儀者。所謂屠羊養鷄養猪
T1606_.31.0730b21: 捕鳥捕魚獵鹿罝兎。劫盜魁膾害牛縛象。立
T1606_.31.0730b22: 壇呪龍守獄讒搆好爲損等。屠羊者。爲欲活
T1606_.31.0730b23: 命屠養買賣。如是養鷄猪等隨其所應。縛象
T1606_.31.0730b24: 者恒處山林調執野象。立壇呪龍者。習呪龍
T1606_.31.0730b25: 蛇戲樂自活。讒搆者。以離間語毀壞他親持
T1606_.31.0730b26: 用活命。或由生彼種姓中或由受持彼事業
T1606_.31.0730b27: 者。謂即生彼家若生餘家。如其次第。所期現
T1606_.31.0730b28: 行彼業決定者。謂身語方便爲先決定要期
T1606_.31.0730b29: 現行。彼業是名不律儀業
T1606_.31.0730c01: 非律儀非不律儀業者。謂住非律儀非不律
T1606_.31.0730c02: 儀者所有善不善業。若布施愛語等業。若毆
T1606_.31.0730c03: 撃等業。律儀不律儀所不攝故。名非律儀非
T1606_.31.0730c04: 不律儀
T1606_.31.0730c05: 又業差別有三種。謂順樂受業。順苦受業。順
T1606_.31.0730c06: 不苦不樂受業。順樂受業者。謂從欲界乃至
T1606_.31.0730c07: 第三靜慮所有善業。順苦受業者。謂不善業。
T1606_.31.0730c08: 順不苦不樂受業者。謂第四靜慮已上所有
T1606_.31.0730c09: 善業等
T1606_.31.0730c10: 復次業差別有三種。謂順現法受業。順生受
T1606_.31.0730c11: 業。順後受業。順現法受業者。若業於現法中
T1606_.31.0730c12: 異熟成熟。謂從慈定起已。於彼造作若損若
T1606_.31.0730c13: 益必得現異熟。如從慈定起。從無諍定滅盡
T1606_.31.0730c14: 定預流果阿羅漢果起亦爾。又於佛爲上首
T1606_.31.0730c15: 僧中。造善惡業必得現異熟又有餘猛利意
T1606_.31.0730c16: 樂方便。所行善不善業亦得現異熟所以名
T1606_.31.0730c17: 爲現法受業。若業於此生作即於此生熟故。
T1606_.31.0730c18: 順生受業者。若業於無間生中異熟成熟。無
T1606_.31.0730c19: 間生者即次此生。謂五無間業等能得生異
T1606_.31.0730c20: 熟問若造一無間者。於無間生中可受其異
T1606_.31.0730c21: 熟若造多無間業者。於無間生中云何得受
T1606_.31.0730c22: 其異熟。答於一生中頓受一切所得異熟無
T1606_.31.0730c23: 有過失。所以者何。若造衆多無間業者。所感
T1606_.31.0730c24: 身形最極柔軟。所感苦具衆多猛利。由此頓
T1606_.31.0730c25: 受種種大苦。復有所餘善不善業。於無間生
T1606_.31.0730c26: 異熟熟者。一切皆名順生受業。順後受業者。
T1606_.31.0730c27: 若業於無間生後異熟成熟。於此業中從初
T1606_.31.0730c28: 熟位建立順現法受等名。不唯受此一位異
T1606_.31.0730c29: 熟。若業於此生造即從此生已去異熟成熟。
T1606_.31.0731a01: 説名順現法受業。若業於此生造從無間生
T1606_.31.0731a02: 已去異熟成熟。説名順生受業若業於此生
T1606_.31.0731a03: 造度無間生已去異熟成熟。説名順後受業
T1606_.31.0731a04: 若作是説即爲善順訶怨心經。如彼經言。由
T1606_.31.0731a05: 無間業於那落迦中數數死生受大苦異熟。
T1606_.31.0731a06: 復次有四種諸業差別。謂黒黒異熟業。白白
T1606_.31.0731a07: 異熟業。黒白黒白異熟業。非黒白無異熟業
T1606_.31.0731a08: 能盡諸業。黒黒異熟業者。謂不善業。由染汚
T1606_.31.0731a09: 故。不可愛異熟故。白白異熟業者。謂三界善
T1606_.31.0731a10: 業。不染汚故。可愛異熟故。黒白黒白異熟業
T1606_.31.0731a11: 者。謂欲界繋雜業。善不善雜故。云何一業
T1606_.31.0731a12: 亦善不善。此中不約生刹那相説一種業亦
T1606_.31.0731a13: 善不善。然約意樂及方便總説一業。是此經
T1606_.31.0731a14: 意約此二種。若黒若白互不相似。建立一種
T1606_.31.0731a15: 黒白業故。或有業意樂故黒。方便故白。或有
T1606_.31.0731a16: 業方便故黒。意樂故白。意樂故黒。方便故白
T1606_.31.0731a17: 者。猶如有一。爲欲誑他先現其相。令信己
T1606_.31.0731a18: 故行於惠施。乃至出家方便故黒。意樂故白
T1606_.31.0731a19: 者。猶如有一。欲令子及門徒遠危處安。由
T1606_.31.0731a20: 憐愍心現發種種身語麁惡。遂於此時發生
T1606_.31.0731a21: 雜染非黒白無異熟業。能盡諸業者。謂於方
T1606_.31.0731a22: 便無間道中諸無漏業。以方便無間道是彼
T1606_.31.0731a23: 諸業斷對治故。非黒者離煩惱垢故。白者一
T1606_.31.0731a24: 向清淨故。無異熟者生死相違故。能盡諸業
T1606_.31.0731a25: 者。由無漏業力永拔黒等三有漏業與異熟
T1606_.31.0731a26: 習氣故
T1606_.31.0731a27: 復次總約一切無漏業無有差別所有障礙隨
T1606_.31.0731a28: 順體性。如其次第建立曲穢濁等諸染汚業。
T1606_.31.0731a29: 淨牟尼等諸清淨業。曲業者。若身語意業能
T1606_.31.0731b01: 障正直八聖道支令不生長。穢業者。若身等
T1606_.31.0731b02: 業能汚相續。依此發生如是障業。濁業者。若
T1606_.31.0731b03: 身等業依止外道顛倒見生。一切如來清淨
T1606_.31.0731b04: 聖教之所對治不信。混濁之所攝故。復有差
T1606_.31.0731b05: 別墮在斷常。邊違處中行義名曲。損減見所
T1606_.31.0731b06: 攝増惡清淨所立法義名穢。薩迦耶見所攝。
T1606_.31.0731b07: 障眞無我見義名濁。淨業者。與如是等諸雜
T1606_.31.0731b08: 染業相違類解。三淨業者。謂善淨尸羅。正直
T1606_.31.0731b09: 見所攝。身語意業遠離毀犯戒見垢故。三牟
T1606_.31.0731b10: 尼業者。謂學無學所有無漏身語意業。唯諸
T1606_.31.0731b11: 牟尼有此業故。又有施等諸清淨業。施業云
T1606_.31.0731b12: 何。謂因縁故等起故處所故自體故。分別施
T1606_.31.0731b13: 業因縁者。謂無貪無瞋無癡善根。等起者。
T1606_.31.0731b14: 謂彼倶行思。處所者。謂所施物。自體者。謂
T1606_.31.0731b15: 正行施時身語意業。云何施圓滿。謂數數施
T1606_.31.0731b16: 故無偏黨施故。隨其所欲圓滿施故。施得圓
T1606_.31.0731b17: 滿。依此義故經作是説。爲大施主者。此顯數
T1606_.31.0731b18: 數施義。由彼串習成性數數能施故。一切沙
T1606_.31.0731b19: 門婆羅門等者。此顯無偏黨施義。無有差別
T1606_.31.0731b20: 一切施故。若食若飮等者。此顯隨其所欲圓
T1606_.31.0731b21: 滿施義如所意願一切資財皆施與故復次無
T1606_.31.0731b22: 所依施故。廣清淨施故極歡喜施故。數數施
T1606_.31.0731b23: 故。田器施故。善分布新舊施故施。得圓滿。依
T1606_.31.0731b24: 此義故經作是説。解脱捨舒手施樂。遠離常
T1606_.31.0731b25: 祠祀捨具足。於正施時樂等分布。如是諸句
T1606_.31.0731b26: 隨其次第。顯示無所依施等。無所依施者。謂
T1606_.31.0731b27: 不迴向有及資財而行惠施。田器者。謂貧苦
T1606_.31.0731b28: 田功徳田。舒手者。廣行惠施手不潜縮故。常
T1606_.31.0731b29: 祠祀者。串習祠祀以成性故。捨具足者。慧爲
T1606_.31.0731c01: 先故。於正施時樂等分布者。於來求者以所
T1606_.31.0731c02: 施物等分布故。云何應知施物圓滿。謂所施
T1606_.31.0731c03: 財物非誑詐得故。所施財物非侵他得故。所
T1606_.31.0731c04: 施財物非穢離垢故。所施財物清淨故。所施
T1606_.31.0731c05: 財物如法所引故。是名施物圓滿。依此義故
T1606_.31.0731c06: 經作是説發起正勤所得。財物者此顯施物
T1606_.31.0731c07: 非。誑詐得誑詐得者謂不起正勤。而得財物
T1606_.31.0731c08: 於自住處他所寄物。謀詐得故運手臂力所
T1606_.31.0731c09: 得財物者。此顯施物非侵他得。侵他得者。非
T1606_.31.0731c10: 自運動手力而得。他所勤。苦種種方便獲得
T1606_.31.0731c11: 財物。侵陵取故離汚垢物者。此顯施物非穢
T1606_.31.0731c12: 離垢。由所施物遠離汚垢染汚故。如法財者。
T1606_.31.0731c13: 此顯施物清淨。遠離刀毒酒等非淨施物。故
T1606_.31.0731c14: 如法所得者。此顯施物如法所引。遠離僞斗
T1606_.31.0731c15: 稱等邪命財故
T1606_.31.0731c16: 復次如經中説。成就尸羅善能防護別解脱
T1606_.31.0731c17: 律儀。軌則所行皆悉圓滿。見微細罪生大
T1606_.31.0731c18: 怖畏。於諸學處善能受學。云何成就尸羅。能
T1606_.31.0731c19: 受能護淨尸羅故。謂受持淨戒相應無缺。故
T1606_.31.0731c20: 名成就尸羅。云何善能防護別解脱律儀。能
T1606_.31.0731c21: 善護持出離尸羅故。謂爲求解脱別別防護
T1606_.31.0731c22: 所有律儀。故名別解脱律儀。由此律儀能速
T1606_.31.0731c23: 出離生死苦故。云何軌則所行皆悉圓滿。具
T1606_.31.0731c24: 淨尸羅難爲毀責故。軌則圓滿者。諸威儀
T1606_.31.0731c25: 等。非聰慧人所呵＊責故。所行圓滿者。遠離
T1606_.31.0731c26: 五種諸＊比丘衆所不行處故。何等爲五。謂唱
T1606_.31.0731c27: 令家。婬女家。酤酒家。王家。旃荼羅羯恥那
T1606_.31.0731c28: 家。云何見微細罪生大怖畏。勇猛恭敬所學
T1606_.31.0731c29: 尸羅故。於遮罪中勇猛恭敬。修學護持猶如
T1606_.31.0732a01: 性罪。是故名爲見微細罪生大怖畏。云何於
T1606_.31.0732a02: 諸學處善能受學。圓滿受學所學尸羅故。謂
T1606_.31.0732a03: 具足圓滿受學學處。是故名爲於諸學處善
T1606_.31.0732a04: 能受學。從是已後依止尸羅。釋佛經中護身
T1606_.31.0732a05: 等義。云何名爲防護身語。由彼正解所攝持
T1606_.31.0732a06: 故。謂如佛所聽。往來等事必先覺察方正行
T1606_.31.0732a07: 故。云何身語具足圓滿。終不毀犯所毀犯故。
T1606_.31.0732a08: 謂不違損清淨尸羅。云何身語清淨現行。由
T1606_.31.0732a09: 無悔等漸次修行久至得定爲依止故。謂依
T1606_.31.0732a10: 定力令犯戒垢極遠離故。云何身語極善現
T1606_.31.0732a11: 行。染汚尋思所不雜故。謂染汚尋思所不能
T1606_.31.0732a12: 雜。一向淨故。云何身語無罪現行。遠離邪
T1606_.31.0732a13: 願修梵行故。謂不迴向有及資財修行梵行。
T1606_.31.0732a14: 爲諸聖賢所稱讃故。云何身語無害現行。不
T1606_.31.0732a15: 輕＊陵他易共住故。謂不由自高＊陵蔑於人。
T1606_.31.0732a16: 難共住等爲損害故。云何身語隨順現行。由
T1606_.31.0732a17: 能隨順涅槃得故。謂能隨順得涅槃得能引
T1606_.31.0732a18: 聖道故。云何身語隨隱顯現行。隱善顯惡故。
T1606_.31.0732a19: 謂隱自功徳顯自過失。云何身語親善現行。
T1606_.31.0732a20: 同梵行者攝受尸羅故謂同梵行攝受尸羅應
T1606_.31.0732a21: 歸趣故。云何身語應儀現行。於尊尊位離憍
T1606_.31.0732a22: 慢故。謂於尊長及等尊長所。摧伏憍慢如應
T1606_.31.0732a23: 供事故。云何身語敬順現行。於尊教誨敬順
T1606_.31.0732a24: 受故。謂於尊語言敬順而受。離自見取故。云
T1606_.31.0732a25: 何身語無熱現行。遠離苦行熱惱下劣欲解
T1606_.31.0732a26: 故。謂離外道下劣欲解行諸苦行。不自燒然
T1606_.31.0732a27: 故。云何身語不惱現行。棄捨財業無悔惱故。
T1606_.31.0732a28: 謂由棄捨財業無有追悔。彼於後時無熱惱
T1606_.31.0732a29: 故。云何身語無悔現行。雖得少分不以爲喜。
T1606_.31.0732b01: 無悔恨故。謂修善品雖獲少分不生喜足。離
T1606_.31.0732b02: 諸悔恨盡其所能而修習故。如世尊説。如是
T1606_.31.0732b03: 有情皆由自業。業所乖諍。從業所生。依業出
T1606_.31.0732b04: 離。業能分判一切有情高下勝劣。云何有情
T1606_.31.0732b05: 皆由自業。由自造業而受異熟故。謂諸有情
T1606_.31.0732b06: 由其自業故名自業。自者不與他共。受自業
T1606_.31.0732b07: 異熟故名自業。云何業所乖諍於受自業所
T1606_.31.0732b08: 得異熟時。善不善業互違諍故。謂諸有情由
T1606_.31.0732b09: 業乖諍故。名業所乖諍。隨善惡業力自所受
T1606_.31.0732b10: 異熟愛不愛別故。問是諸有情受自作業愛
T1606_.31.0732b11: 不愛異熟時。初從何生。爲無因耶。爲因世性
T1606_.31.0732b12: 自在等耶。答從業所生。云何從業所生。是諸
T1606_.31.0732b13: 有情遠離無因惡因。唯從業所生故。謂諸有
T1606_.31.0732b14: 情遠離無因惡因。唯由業等因縁所生。如是
T1606_.31.0732b15: 已説依業流轉。爲明歸滅亦依諸業。是故經
T1606_.31.0732b16: 言。依業出離。云何依業出離。依對治業解業
T1606_.31.0732b17: 縛故。謂依無漏業能斷有漏業故。唯依業而
T1606_.31.0732b18: 得出離。云何有情高下。謂由業故。於善惡趣
T1606_.31.0732b19: 得自體差別。云何勝劣。謂諸有情成就功徳
T1606_.31.0732b20: 過失差別。如世尊説。有情業異熟不可思議。
T1606_.31.0732b21: 如是經意非一切種皆不可思議。云何業異
T1606_.31.0732b22: 熟不可思議。云何可思議。謂諸善業於人天
T1606_.31.0732b23: 趣得可愛異熟。是可思議。諸不善業墮三惡
T1606_.31.0732b24: 趣得不愛異熟。是可思議。由善惡業往善惡
T1606_.31.0732b25: 趣。感得可愛不可愛異熟。世間智者能思議
T1606_.31.0732b26: 故。由此能引發正見等功徳故。即由此業感
T1606_.31.0732b27: 諸有情自身異熟等種種差別不可思議。謂
T1606_.31.0732b28: 内身等異熟有形色等。無量差別難可思議。
T1606_.31.0732b29: 除一切智不能思議。強思議者發狂等過故」
T1606_.31.0732c01: 復次即善不善業處差別。事差別。因差別。
T1606_.31.0732c02: 異熟差別品類差別等。皆不可思議。由即此
T1606_.31.0732c03: 業處差別等。無量無邊難可思議故處者。謂
T1606_.31.0732c04: 住如是處造如是業。或於城邑或於村落如
T1606_.31.0732c05: 是等。事者。謂所依事。或有情數或非有情
T1606_.31.0732c06: 數。因者。謂善不善根如其所應。異熟者。謂
T1606_.31.0732c07: 異熟内身。品類者。謂種種差別無量品類。又
T1606_.31.0732c08: 有種種外事差別。能感業用不可思議。由何
T1606_.31.0732c09: 等業感棘刺等鋒鋩銛利。如是等類。墮在世
T1606_.31.0732c10: 間。不思議攝。思議世間佛所制故。又末尼珠
T1606_.31.0732c11: 藥草呪術相應業用不可思議。末尼相應業
T1606_.31.0732c12: 者。謂月愛珠等能出水等業用難思。藥相應
T1606_.31.0732c13: 業者。謂執持此藥藏隱形等。呪相應業者。謂
T1606_.31.0732c14: 誦此呪便不燒等。術相應業者。謂由彼彼術
T1606_.31.0732c15: 故治熱病等。又諸觀行者威徳業用不可思
T1606_.31.0732c16: 議。云何彼心威徳力故。能動大地昇虚空等。
T1606_.31.0732c17: 又諸菩薩自在業用不可思議。所謂命自在
T1606_.31.0732c18: 故。心自在故。財自在故。業自在故生自在
T1606_.31.0732c19: 故。勝解自在故。願自在故。神通自在故。智自
T1606_.31.0732c20: 在故。法自在故。諸大菩薩由如是等自在。力
T1606_.31.0732c21: 故所作業用不可思議。謂諸菩薩。由命自在
T1606_.31.0732c22: 力持諸壽行。隨所欲樂爾所時住。由心自在
T1606_.31.0732c23: 力隨其所樂。於三摩地入出自在。由勝解自
T1606_.31.0732c24: 在力轉大地等爲水火等。勝解自在。由願自
T1606_.31.0732c25: 在力隨其所樂。能引無數自利利他圓滿大
T1606_.31.0732c26: 願。由神通自在力爲欲攝化無量有情。顯示
T1606_.31.0732c27: 種種神通變現。由智自在力於諸法義訓釋
T1606_.31.0732c28: 言詞。無滯辯説圓滿究竟。由法自在力以無
T1606_.31.0732c29: 量種名句文身。建立素怛纜等無上教法隨
T1606_.31.0733a01: 其所應。乃至一切有情於一時間能令彼心
T1606_.31.0733a02: 皆大歡喜。又一切佛所作諸佛應所作事。業
T1606_.31.0733a03: 用不可思議。云何如來到於究竟無功用處。
T1606_.31.0733a04: 證得清淨一味法界。諸佛世尊之所應作。利
T1606_.31.0733a05: 益安樂諸有情事。隨時如應皆能成立。如是
T1606_.31.0733a06: 諸佛及佛境界不可思議
T1606_.31.0733a07: 復次如是集諦總有四種行相。所謂因相集
T1606_.31.0733a08: 相生相縁相。因相云何。謂能引發後有習氣
T1606_.31.0733a09: 因。是名因相。由業煩惱是能引發後有習氣
T1606_.31.0733a10: 因故。集相云何。謂彼彼有情所集習氣。於彼
T1606_.31.0733a11: 彼有情類爲等起因。是名集相。由諸有情所
T1606_.31.0733a12: 集習氣。於人天等有情類中。能爲相似形貌
T1606_.31.0733a13: 種類。平等起因故。生相云何。謂各別内身
T1606_.31.0733a14: 無量品類差別生因。是名生相。是諸有情各
T1606_.31.0733a15: 別内身。相續決定趣生地等。所有一切品類
T1606_.31.0733a16: 差別。乃至有頂生因故。縁相云何。謂諸有情
T1606_.31.0733a17: 別別得捨因。是名縁相。能令有情得未曾
T1606_.31.0733a18: 得。自體捨已。曾得自體故。如是名爲集諦體
T1606_.31.0733a19: 相
T1606_.31.0733a20: 云何滅諦。謂由相故甚深故世俗故勝義故
T1606_.31.0733a21: 不圓滿故圓滿故無莊嚴故有莊嚴故有餘故
T1606_.31.0733a22: 無餘故最勝故差別故。分別滅諦
T1606_.31.0733a23: 相者。謂眞如聖道煩惱不生。若滅依若能滅
T1606_.31.0733a24: 若滅性。是滅諦相。如世尊説。眼耳及與鼻舌
T1606_.31.0733a25: 身及與意。於此處名色究竟滅無餘。又説是
T1606_.31.0733a26: 故汝今當觀是處。所謂此處眼究竟滅遠離
T1606_.31.0733a27: 色想。乃至意究竟滅遠離法想。由此道理顯
T1606_.31.0733a28: 示所縁。眞如境上有漏法滅。是滅諦相
T1606_.31.0733a29: 甚深者。謂彼諸行究竟寂滅。如是寂滅望彼
T1606_.31.0733b01: 諸行。不可説異不異亦異亦不異非異非不
T1606_.31.0733b02: 異。所以者何。若彼諸行究竟寂滅。如是寂
T1606_.31.0733b03: 滅與彼諸行可説異者。應與諸行不相繋屬
T1606_.31.0733b04: 條然異體。若不異者應是染相。由此道理非
T1606_.31.0733b05: 倶非不倶。何以故。無戲論故。於此義中若生
T1606_.31.0733b06: 戲論非正思議。非道非如亦非善巧方便思
T1606_.31.0733b07: 故。如世尊説。此六觸處盡離欲滅寂靜沒等。
T1606_.31.0733b08: 若謂有異無異亦有異亦無異非有異非無異
T1606_.31.0733b09: 者。於無戲論便生戲論。乃至有六處可有諸
T1606_.31.0733b10: 戲論。六處既滅絶諸戲論。即是涅槃。若於如
T1606_.31.0733b11: 是絶諸戲論寂滅涅槃。不正思議是名戲論。
T1606_.31.0733b12: 於應異思議乃異思議故。云何應異思議。謂
T1606_.31.0733b13: 正妙離等種種思議
T1606_.31.0733b14: 世俗者。謂以世間道摧伏種子所得滅。是故
T1606_.31.0733b15: 世尊別名説爲彼分涅槃
T1606_.31.0733b16: 勝義者。謂以聖慧永拔種子所得滅
T1606_.31.0733b17: 不圓滿者。謂諸有學或預流果攝。或一來果
T1606_.31.0733b18: 攝。或不還果攝等所有滅
T1606_.31.0733b19: 圓滿者。謂諸無學阿羅漢果攝等所有滅。無
T1606_.31.0733b20: 莊嚴者。謂慧解脱阿羅漢所有滅。無三明等
T1606_.31.0733b21: 最勝功徳所莊嚴故
T1606_.31.0733b22: 有莊嚴者。謂倶分解脱三明六通阿羅漢等
T1606_.31.0733b23: 所有滅。有無量種種量勝功徳所莊嚴故
T1606_.31.0733b24: 有餘者。謂有餘事滅
T1606_.31.0733b25: 無餘者。謂無餘＊事滅
T1606_.31.0733b26: 最勝者。謂佛菩薩無住涅槃攝所有滅。以常
T1606_.31.0733b27: 安住一切有情利樂事故
T1606_.31.0733b28: 差別者。謂無餘永斷永出永吐盡離欲滅寂
T1606_.31.0733b29: 靜沒等。何故名無餘永斷。由餘句故。謂無
T1606_.31.0733c01: 餘永斷是標句。餘是釋句。是故説言。由餘
T1606_.31.0733c02: 句故。由後別句釋此總故。纒及隨眠皆悉永
T1606_.31.0733c03: 斷故。名無餘永斷。何故名永出。永出諸纒
T1606_.31.0733c04: 故。此依斷諸纒説。謂已生者皆遠離故。何故
T1606_.31.0733c05: 名永吐。永吐隨眠故。此依斷隨眠説。謂除
T1606_.31.0733c06: 根本永不生故。如是諸滅由見修道對治別
T1606_.31.0733c07: 故。建立二種。盡及離欲故。次問言。何故名
T1606_.31.0733c08: 盡。見道對治得離繋故。煩惱聚中餘少分故。
T1606_.31.0733c09: 亦名爲盡。何故名離欲。修道對治得離繋故。
T1606_.31.0733c10: 由彼修道離諸地欲漸次所顯。故名離欲。由
T1606_.31.0733c11: 有如是倶離繋故。當來苦滅故。次問言。何故
T1606_.31.0733c12: 名滅。當來彼果苦不生故。能成未來苦不生
T1606_.31.0733c13: 法。故名爲滅。又於現法憂惱寂靜故。次問
T1606_.31.0733c14: 言。何故名寂靜。於現法中彼果心苦永不行
T1606_.31.0733c15: 故。何故名沒。餘所有事永滅沒故。宿業煩惱
T1606_.31.0733c16: 所感諸蘊自然滅盡。故名爲沒。由如是等別
T1606_.31.0733c17: 句釋前無餘永滅總句。何故此滅復名無爲。
T1606_.31.0733c18: 離三相故。生滅住異三有爲相究竟相違。故
T1606_.31.0733c19: 名無爲。何故此滅復名難見。超過肉眼天眼
T1606_.31.0733c20: 境故。唯聖慧眼所行境界。故名難見。何故此
T1606_.31.0733c21: 滅復名不轉。永離諸趣差別轉故。離地獄等
T1606_.31.0733c22: 往來流轉恒常安住。故名不轉。何故此滅名
T1606_.31.0733c23: 不卑屈。離三愛故。永離欲色無色三愛。於諸
T1606_.31.0733c24: 有中無所卑屈。故名不卑屈。何故此滅復名
T1606_.31.0733c25: 甘露。離蘊魔故。永離一切死所依蘊。故名甘
T1606_.31.0733c26: 露。何故此滅復名無漏。永離一切煩惱魔故。
T1606_.31.0733c27: 何故此滅復名舍宅。無罪喜樂所依事故。解
T1606_.31.0733c28: 脱喜樂所依止故名舍宅。何故此滅復名洲
T1606_.31.0733c29: 渚。三界隔絶故。於生死大海挺出高原。故譬
T1606_.31.0734a01: 洲渚。何故此滅復名弘濟。能遮一切大苦災
T1606_.31.0734a02: 横故。證得此滅生老病等諸苦災横永遠離
T1606_.31.0734a03: 故。何故此滅復名歸依。無有虚妄意樂方便
T1606_.31.0734a04: 所依處故。由於彼滅所發意樂及正方便無
T1606_.31.0734a05: 虚妄性所依處故。所依止義是歸依義。何故
T1606_.31.0734a06: 此滅名勝歸趣。能爲歸趣一切最勝聖性所
T1606_.31.0734a07: 依處。故由此寂滅能爲歸趣最勝聖性所依
T1606_.31.0734a08: 止處。是阿羅漢證得方便所縁境故。何故此
T1606_.31.0734a09: 滅復名不死。永離生故。諸無生者必不死故。
T1606_.31.0734a10: 何故此滅名無熱惱。永離一切煩惱熱故。永
T1606_.31.0734a11: 離一切求不得苦大熱惱故。何故此滅名無
T1606_.31.0734a12: 熾然。永離一切愁嘆憂苦諸惱亂故。一切愁
T1606_.31.0734a13: 等熾然永息極清涼故。名無熾然。何故此滅
T1606_.31.0734a14: 復名安隱。離怖畏住所依處故。無老病死等
T1606_.31.0734a15: 一切怖畏。聖住所依故名安隱。何故此滅復
T1606_.31.0734a16: 名清涼。諸利益事所依處故。一切清涼善法
T1606_.31.0734a17: 所依。故名清涼。何故此滅復名樂事。第一義
T1606_.31.0734a18: 樂事故。出世間樂所依事故名樂事。何故此
T1606_.31.0734a19: 滅名趣吉祥。爲證得彼易修方便所依處故。
T1606_.31.0734a20: 爲證涅槃易修方便所縁境故。何故此滅復
T1606_.31.0734a21: 名無病。永離一切障礙病故。離煩惱等諸障
T1606_.31.0734a22: 礙病故名無病。何故此滅復名不動。永離一
T1606_.31.0734a23: 切散動故。離諸境界戲論散動故名不動。何
T1606_.31.0734a24: 故此滅復名涅槃無相。寂滅大安樂住所依
T1606_.31.0734a25: 處故。永離一切色等諸想。究竟寂滅大安樂
T1606_.31.0734a26: 住所縁境故。名爲涅槃
T1606_.31.0734a27: 復次依滅諦辯無生等名義差別。與苦諦相
T1606_.31.0734a28: 義相違故。苦諦相者於彼彼處有情類中相
T1606_.31.0734a29: 續而生。爲翻彼相。是故問言。何故此滅復名
T1606_.31.0734b01: 無生。離相續故。苦諦相者續生已後自身
T1606_.31.0734b02: 衆分漸次圓滿。爲翻彼相。是故問言。何故此
T1606_.31.0734b03: 滅復名無起。永離此後漸生起故。苦諦相者
T1606_.31.0734b04: 宿業煩惱勢力所造。爲翻彼相。是故問言。何
T1606_.31.0734b05: 故此滅復名無造永離前際諸業煩惱勢力所
T1606_.31.0734b06: 引故。又現在苦是能造作。餘有異熟諸業煩
T1606_.31.0734b07: 惱所依止處。爲翻彼相。是故問言。何故此滅
T1606_.31.0734b08: 復名無作。不作現在諸業煩惱所依處故。又
T1606_.31.0734b09: 苦相者後有異熟相續生起無有間斷。爲翻
T1606_.31.0734b10: 彼相。是故問言。何故此滅復名不生。永離
T1606_.31.0734b11: 未來相續生故
T1606_.31.0734b12: 復次滅諦有四種相。謂滅相靜相妙相離相。
T1606_.31.0734b13: 何故名滅相。煩惱離繋故。謂流轉因煩惱離
T1606_.31.0734b14: 繋故名滅。何故名靜相。苦離繋故。行苦所
T1606_.31.0734b15: 攝。不寂靜相取蘊離繋故名靜。何故名妙相。
T1606_.31.0734b16: 樂淨事故。諸煩惱苦究竟離繋。自然樂淨以
T1606_.31.0734b17: 爲自體故名妙。何故名離相。常利益事故。不
T1606_.31.0734b18: 復退還最極安隱。如其次第名常利益安隱
T1606_.31.0734b19: 利益。最勝善性是滅諦相
T1606_.31.0734b20: 云何道諦。謂由此道故知苦斷集證滅修道。
T1606_.31.0734b21: 是略説道諦相。今於此中依四聖諦以其作
T1606_.31.0734b22: 用顯道體相
T1606_.31.0734b23: 又道有五種。謂資糧道方便道見道修道究
T1606_.31.0734b24: 竟道。如是五種依道自性及眷屬。以顯道諦
T1606_.31.0734b25: 差別
T1606_.31.0734b26: 資糧道者。謂諸異生所有尸羅。守護。根門飮
T1606_.31.0734b27: 食知量初夜後夜常不睡眠勤修止觀正知
T1606_.31.0734b28: 而住。復有所餘進習諸善。聞思修所生慧修
T1606_.31.0734b29: 習此故。得成現觀解脱所依器性。謂諸異生
T1606_.31.0734c01: 所有尸羅。乃至正知而住等。是資糧道體。由
T1606_.31.0734c02: 彼修習淨尸羅等極圓滿故。復有所餘進習
T1606_.31.0734c03: 諸善者。謂無悔等由聞思等所生諸慧得成
T1606_.31.0734c04: 煖等。次第見諦永斷諸障。相續堪任性
T1606_.31.0734c05: 方便道者。謂所有資糧皆是方便。或有方
T1606_.31.0734c06: 便非資糧。謂已積集資糧道者。所有順決擇
T1606_.31.0734c07: 分善根。謂煖法頂法順諦忍法世第一法。煖
T1606_.31.0734c08: 法者。謂各別内證於諸諦中明得三摩地鉢
T1606_.31.0734c09: 羅若。及彼相應等法。由淨定心依諦増上契
T1606_.31.0734c10: 經等法。於意言門諸義顯現。縁彼所生奢
T1606_.31.0734c11: 摩他毘鉢舍那等。是名煖法頂法者。謂各別
T1606_.31.0734c12: 内證於諸諦中明増三摩地鉢羅若。及如相
T1606_.31.0734c13: 應等法。由彼頂法展轉増進居上位故。順諦
T1606_.31.0734c14: 忍法者。謂各別内證於諸諦中一分已入隨
T1606_.31.0734c15: 順三摩地鉢羅若。及彼相應等法。一分已入
T1606_.31.0734c16: 者。於無所取一向忍解故。一分隨順者。於無
T1606_.31.0734c17: 能取隨順通達。所依處故。世第一法者。謂各
T1606_.31.0734c18: 別内證於諸諦中無間心三摩地鉢羅若。及
T1606_.31.0734c19: 彼相應等法。從此無間必起最初出世道故
T1606_.31.0734c20: 大乘阿毘達磨雜集論卷第八
T1606_.31.0734c21:
T1606_.31.0734c22:
T1606_.31.0734c23:
T1606_.31.0734c24: 大乘阿毘達磨雜集論卷第九
T1606_.31.0734c25:   安慧菩薩糅
T1606_.31.0734c26:    ＊大唐三藏法師玄奘奉　　詔譯
T1606_.31.0734c27:   決擇分中諦品第一之四
T1606_.31.0734c28: 云何見道若總説。謂世第一法無間。無所得
T1606_.31.0734c29: 三摩地鉢羅若。及彼相應等法。由無分別奢

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