SAT DB

T1575_.30.0254b14:
T1575_.30.0254b15:
T1575_.30.0254b16:   No.1575
T1575_.30.0254b17:
T1575_.30.0254b18: 六十頌如理論
T1575_.30.0254b19:   龍樹菩薩造
T1575_.30.0254b20: 　西天譯經三藏朝奉大
T1575_.30.0254b21: 夫試光祿卿傳法大師
T1575_.30.0254b22: 賜紫臣施護奉　詔譯　
T1575_.30.0254b23:     歸命三世寂默主宣説縁生正法語
T1575_.30.0254b24:     若了諸法離縁生所作法行如是離
T1575_.30.0254b25:     離有無二邊智者無所依
T1575_.30.0254b26:     甚深無所縁縁生義成立
T1575_.30.0254b27:     若謂法無性即生諸過失
T1575_.30.0254b28:     智者應如理伺察法有性
T1575_.30.0254b29:     若有性實得如愚者分別
T1575_.30.0254c01:     無性即無因解脱義何立
T1575_.30.0254c02:     不可説有性不可説無性
T1575_.30.0254c03:     了知性無性大智如理説
T1575_.30.0254c04:     涅盤與生死勿觀別異性
T1575_.30.0254c05:     非涅槃生死二性有差別
T1575_.30.0254c06:     生死及涅槃二倶無所有
T1575_.30.0254c07:     若了知生死此即是涅槃
T1575_.30.0254c08:     破彼生有性分別滅亦然
T1575_.30.0254c09:     如幻所作事滅現前無實
T1575_.30.0254c10:     若滅有所壞知彼是有爲
T1575_.30.0254c11:     現法尚無得復何知壞法
T1575_.30.0254c12:     彼諸蘊不滅染盡即涅槃
T1575_.30.0254c13:     若了知滅性彼即得解脱
T1575_.30.0254c14:     若生法滅法二倶不可得
T1575_.30.0254c15:     正智所觀察從無明縁生
T1575_.30.0254c16:     若見法寂靜諸所作亦然
T1575_.30.0254c17:     知此最勝法獲法智無邊
T1575_.30.0254c18:     縁生性可見是義非無見
T1575_.30.0254c19:     此中微妙性非縁生分別
T1575_.30.0254c20:     佛正覺所説有説非無因
T1575_.30.0254c21:     若盡煩惱源即破輪迴相
T1575_.30.0254c22:     諸法決定行見有作有取
T1575_.30.0254c23:     前後際云何從縁所安立
T1575_.30.0254c24:     云何前已生彼後復別轉
T1575_.30.0254c25:     故前後邊際如世幻所見
T1575_.30.0254c26:     云何幻可生云何有所著
T1575_.30.0254c27:     癡者於幻中求幻而爲實
T1575_.30.0254c28:     前際非後際執見故不捨
T1575_.30.0254c29:     智觀性無性如幻焔影像
T1575_.30.0255a01:     若謂生非滅是有爲分別
T1575_.30.0255a02:     而彼縁生輪隨轉無所現
T1575_.30.0255a03:     若已生未生彼自性無生
T1575_.30.0255a04:     若自性無生生名云何得
T1575_.30.0255a05:     因寂即法盡此盡不可得
T1575_.30.0255a06:     若自性無盡盡名云何立
T1575_.30.0255a07:     無少法可生無少法可滅
T1575_.30.0255a08:     彼生滅二道隨事隨義現
T1575_.30.0255a09:     知生即知滅知滅知無常
T1575_.30.0255a10:     無常性若知不得諸法底
T1575_.30.0255a11:     諸法從縁生雖生即離滅
T1575_.30.0255a12:     如到彼岸者即見大海事
T1575_.30.0255a13:     若自心不了異生執我性
T1575_.30.0255a14:     性無性顛倒即生諸過失
T1575_.30.0255a15:     諸法是無常苦空及無我
T1575_.30.0255a16:     此中見法離智觀性無性
T1575_.30.0255a17:     無住無所縁無根亦不立
T1575_.30.0255a18:     從無明種生離初中後際
T1575_.30.0255a19:     癡闇大惡城如芭蕉不實
T1575_.30.0255a20:     如乾闥婆城皆世幻所見
T1575_.30.0255a21:     此界梵王初佛如實正説
T1575_.30.0255a22:     後諸聖無妄説亦無差別
T1575_.30.0255a23:     世間癡所闇愛相續流轉
T1575_.30.0255a24:     智者了諸愛而平等善説
T1575_.30.0255a25:     初説諸法有於有求實性
T1575_.30.0255a26:     後求性亦無即無著性離
T1575_.30.0255a27:     若不知離義隨聞即有著
T1575_.30.0255a28:     而所作福業凡愚者自破
T1575_.30.0255a29:     如先平等説彼諸業眞實
T1575_.30.0255b01:     自性若了知此説即無生
T1575_.30.0255b02:     我如是所説皆依佛言教
T1575_.30.0255b03:     如其所宣揚即蘊處界法
T1575_.30.0255b04:     大種等及識所説皆平等
T1575_.30.0255b05:     彼智現證時無妄無分別
T1575_.30.0255b06:     此一若如實佛説爲涅槃
T1575_.30.0255b07:     此最勝無妄無智即分別
T1575_.30.0255b08:     若心有散亂與諸魔作便
T1575_.30.0255b09:     若如實離過此即無所生
T1575_.30.0255b10:     如是無明縁佛爲世間説
T1575_.30.0255b11:     若世無分別此云何無生
T1575_.30.0255b12:     若無明可滅滅已即非生
T1575_.30.0255b13:     生滅名乖違無智起分別
T1575_.30.0255b14:     有因即有生無縁即無住
T1575_.30.0255b15:     離縁若有性此有亦何得
T1575_.30.0255b16:     若有性可取即説有生住
T1575_.30.0255b17:     此中疑復多謂有法可住
T1575_.30.0255b18:     若菩提可證即處處常語
T1575_.30.0255b19:     若住性可取此説還有生
T1575_.30.0255b20:     若謂法有實無智作是説
T1575_.30.0255b21:     若謂法有處取亦不可得
T1575_.30.0255b22:     法無生無我智悟入實性
T1575_.30.0255b23:     常無常等相皆由心起見
T1575_.30.0255b24:     若成立多性即成欲實性
T1575_.30.0255b25:     彼云何非此常得生過失
T1575_.30.0255b26:     若成立一性所欲如水月
T1575_.30.0255b27:     非實非無實皆由心起見
T1575_.30.0255b28:     貪瞋法極重由是生見執
T1575_.30.0255b29:     諍論故安立離性而執實
T1575_.30.0255c01:     彼因起諸見見故生煩惱
T1575_.30.0255c02:     若此正了知見煩惱倶盡
T1575_.30.0255c03:     當知法無常從縁生故現
T1575_.30.0255c04:     縁生亦無生此最上實語
T1575_.30.0255c05:     衆生邪妄智無實謂實想
T1575_.30.0255c06:     於他諍論興自行顛倒轉
T1575_.30.0255c07:     自分不可立他分云何有
T1575_.30.0255c08:     自他分倶無智了無諍論
T1575_.30.0255c09:     有少法可依煩惱如毒蛇
T1575_.30.0255c10:     若無寂無動心即無所依
T1575_.30.0255c11:     煩惱如毒蛇生極重過失
T1575_.30.0255c12:     煩惱毒所覆云何見諸心
T1575_.30.0255c13:     如愚見影像彼妄生實想
T1575_.30.0255c14:     世間縛亦然慧爲癡所網
T1575_.30.0255c15:     性喩如影像非智眼境界
T1575_.30.0255c16:     大智本不生微細境界想
T1575_.30.0255c17:     著色謂凡夫離貪即小聖
T1575_.30.0255c18:     了知色自性是爲最上智
T1575_.30.0255c19:     若著諸善法如離貪顛倒
T1575_.30.0255c20:     猶見幻人已離所作求體
T1575_.30.0255c21:     知此義爲失不觀性無性
T1575_.30.0255c22:     煩惱不可得性光破邪智
T1575_.30.0255c23:     智離染清淨亦無淨可依
T1575_.30.0255c24:     有依即有染彼淨還生過
T1575_.30.0255c25:     極惡煩惱法若見自性離
T1575_.30.0255c26:     即心無動亂得渡生死海
T1575_.30.0255c27:     此善法甘露從大悲所生
T1575_.30.0255c28:     依如來言宣無分限分別
T1575_.30.0255c29:     此中如是難可説隨智者見即成就
T1575_.30.0256a01:     智者隨觀隨順門如是皆從大悲轉
T1575_.30.0256a02:     一切法中眞實性智者隨應如理觀
T1575_.30.0256a03:     所向由是信得生拔彼衆生離諸苦
T1575_.30.0256a04:     此義甚深復廣大我爲勝利故讃説
T1575_.30.0256a05:     如大智言今已宣自他癡闇皆能破
T1575_.30.0256a06:     破彼癡闇煩惱已如如所作離魔障
T1575_.30.0256a07:     由是能開善趣門諸解脱事而何失
T1575_.30.0256a08:     持淨戒者得生天此即決定眞實句
T1575_.30.0256a09:     設破戒者住正心雖壞戒而不壞見
T1575_.30.0256a10:     種子生長非無義見義利故廣施作
T1575_.30.0256a11:     不以大悲爲正因智者何能生法欲
T1575_.30.0256a12: 六十頌如理論

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