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阿毘達磨順正理論 (No. 1562_ 衆賢玄奘譯 ) in Vol. 29

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T1562_.29.0514a01: 漢。必無染心。雖有善心及二無記。而強盛故。
T1562_.29.0514a02: 不入涅槃。入涅槃心。唯二無記。謂威儀路。或
T1562_.29.0514a03: 異熟生。若説欲界。有捨異熟。入涅槃心。通二
T1562_.29.0514a04: 無記。若説欲界。無捨異熟。入涅槃心。但威儀
T1562_.29.0514a05: 路。必無離受。而獨有心。辯業品中。當廣思
T1562_.29.0514a06: 擇。劣善何故不入涅槃。以彼善心有異熟故。
T1562_.29.0514a07: 諸阿羅漢。厭背未來諸異熟果。入涅槃故。若
T1562_.29.0514a08: 爾住異熟。應不入涅槃。不爾。已簡言厭背未
T1562_.29.0514a09: 來故。何不厭背現在異熟。知依現異熟永斷
T1562_.29.0514a10: 諸有故。依現異熟。證無學果。知彼有恩。不
T1562_.29.0514a11: 説厭患。諸阿羅漢。深厭當生。故命終時。避
T1562_.29.0514a12: 彼因善。唯二無記。勢力劣故。順於昧劣相續
T1562_.29.0514a13: 斷心。故入涅槃。唯二無記。眼等諸識。依止
T1562_.29.0514a14: 色根。尚無方所。況復意識。然約身根滅處説
T1562_.29.0514a15: 者。若頓死者。意識身根。欻然總滅。非有別
T1562_.29.0514a16: 處。若漸死者。往下人天。於足齊心。如次識
T1562_.29.0514a17: 滅。謂墮惡趣。説名往下。彼識最後兩足處滅。
T1562_.29.0514a18: 若往人趣。識滅於*齊。若往天中。識滅心處。
T1562_.29.0514a19: 諸阿羅漢。説名不生。彼最後心。亦心處滅。有
T1562_.29.0514a20: 餘師説。彼滅在頂正命終時。於足等處。身根
T1562_.29.0514a21: 滅故。意識隨滅。臨命終時。身根漸滅。至足
T1562_.29.0514a22: 等處。欻爾都滅。如以少水置炎石上。漸減
T1562_.29.0514a23: 漸消。一處都盡。必無同分相續爲因。能無間
T1562_.29.0514a24: 生所趣後有。唯漸命終者。臨命終時。有爲斷
T1562_.29.0514a25: 末摩。苦受所逼。無有別物。名爲末摩。然於身
T1562_.29.0514a26: 中。有異支節。觸便致死。是謂末摩。謂於身
T1562_.29.0514a27: 中。有別處所。風熱痰盛。所逼切時。極苦受
T1562_.29.0514a28: 生。即便致死。得末摩稱。如有頌曰
T1562_.29.0514a29:     身中有別處 觸便令命終
T1562_.29.0514b01:     如青蓮花鬚 微塵等所觸
T1562_.29.0514b02: 若水火風。不平縁合。互相乖反。或總或別。
T1562_.29.0514b03: 勢用増盛。傷害末摩。如以利刀分解*支節。
T1562_.29.0514b04: 因斯引發極苦受生。從此須臾。定當捨命。由
T1562_.29.0514b05: 茲理故。名斷末摩。非如斬薪説名爲斷。如斷
T1562_.29.0514b06: 無覺。故得斷名。好發語言。譏刺於彼。隨實不
T1562_.29.0514b07: 實。傷切人心。由此當招斷末摩苦。何縁不説
T1562_.29.0514b08: 地斷末摩。以無第四内災患故。内三災患。
T1562_.29.0514b09: 謂風熱痰。水火風増。隨所應起。有説。此似
T1562_.29.0514b10: 外器三災。此斷末摩。天中非有。然諸天子。將
T1562_.29.0514b11: 命終時。先有五種小衰相現。一者衣服嚴具。
T1562_.29.0514b12: 絶可意聲。二者自身光明。欻然昧劣三者於
T1562_.29.0514b13: 沐浴位。水滴著身。四者本性囂馳。今滯一境。
T1562_.29.0514b14: 五者眼本凝。寂今數瞬動。此五相現。非定
T1562_.29.0514b15: 命終。遇勝善縁。猶可轉故。復有五種大衰相
T1562_.29.0514b16: 現。一者衣染埃塵。二者花鬘萎悴。三者兩腋
T1562_.29.0514b17: 汗出。四者臭氣入身。五者不樂本座。此五相
T1562_.29.0514b18: 現。決定命終。設遇強縁。亦不轉故。非此五相
T1562_.29.0514b19: 諸天皆有。亦非此五一一皆具。總集而説。故
T1562_.29.0514b20: 言有五。如何得知非一切有。由教理故。教謂
T1562_.29.0514b21: 經言。三十三天。有時集坐善法堂上。共受法
T1562_.29.0514b22: 樂。中有天子。福壽倶終。即天衆中。不起于
T1562_.29.0514b23: 坐。俄然殞沒。都不覺知。經説諸天五衰相現。
T1562_.29.0514b24: 經五晝夜。然後命終。寧不覺知。不起于坐。
T1562_.29.0514b25: 理謂衰相。皆是不善圓滿業果。非一切天皆
T1562_.29.0514b26: 同集此不善業故。世尊於此有情世間生住
T1562_.29.0514b27: 沒中。建立三聚。何謂三聚。頌曰
T1562_.29.0514b28:     正邪不定聚 聖造無間餘
T1562_.29.0514b29: 論曰。一正性定聚。二邪性定聚。三不定性聚。
T1562_.29.0514c01: 何名正性。謂世尊言。貪無餘斷。瞋無餘斷。癡
T1562_.29.0514c02: 無餘斷。一切煩惱。皆無餘斷。是名正性。何故
T1562_.29.0514c03: 唯斷。説名正性。謂此永盡邪僞法故。又體是
T1562_.29.0514c04: 善常智者定愛故。世尊亦説聖道名正性。經
T1562_.29.0514c05: 説趣入正性離生故。何名邪性。謂有三種。一
T1562_.29.0514c06: 趣邪性。二業邪性。三見邪性。即是惡趣。五無
T1562_.29.0514c07: 間業。五不正見。如次爲體於二定者。學無學
T1562_.29.0514c08: 法。五無間業。如其次第。定趣離繋地獄果故。
T1562_.29.0514c09: 成就此者。得此聚名。即名爲聖。造無間者。正
T1562_.29.0514c10: 脱已脱煩惱縛故。説名爲聖。聖是自在離
T1562_.29.0514c11: 繋縛義。或遠衆惡。故名爲聖。獲得畢竟離繋
T1562_.29.0514c12: 得故。或善所趣。故名爲聖。中無間隔。故名無
T1562_.29.0514c13: 間。好爲此因。故名爲造。正邪定餘。名不定
T1562_.29.0514c14: 性。彼待二縁。可成二故。非定屬一。得不定
T1562_.29.0514c15:
T1562_.29.0514c16: *説一切有部順正理論卷*第三十
T1562_.29.0514c17:
T1562_.29.0514c18:
T1562_.29.0514c19: 阿毘達磨順正理論卷第三十一
T1562_.29.0514c20:   尊者衆賢造
T1562_.29.0514c21:  *三藏法師玄奘奉  詔譯 
T1562_.29.0514c22:   辯縁起品第三之十一
T1562_.29.0514c23: 如是已辯有情世間。器世間今當辯。頌曰
T1562_.29.0514c24:     安立器世間 風輪最居下
T1562_.29.0514c25:     其量廣無數 厚十六洛叉
T1562_.29.0514c26:     次上水輪深 十一億二萬
T1562_.29.0514c27:     下八洛叉水 餘凝結成金
T1562_.29.0514c28:     此水金輪廣 徑十二洛叉
T1562_.29.0514c29:     三千四百半 周圍此三倍
T1562_.29.0515a01: 論曰。此百倶胝四大洲界。如是安立。同壞同
T1562_.29.0515a02: 成。謂諸有情。法爾修得諸靜慮故。下命終已。
T1562_.29.0515a03: 生第二等靜慮地中。下器世間。三災所壞。經
T1562_.29.0515a04: 久遠已。依下空中。由諸有情業増上力。有微
T1562_.29.0515a05: 風起。後後轉増蟠結成輪。其體堅密。假設有
T1562_.29.0515a06: 一大諾健那。以金剛輪。奮威懸撃。金剛有碎。
T1562_.29.0515a07: 風輪無損。如是風輪。廣無數厚十六億踰繕
T1562_.29.0515a08: 那。又諸有情業増上力。起大雲雨。澍風輪上。
T1562_.29.0515a09: 滴如車軸。積水成輪。如是水輪。於未凝結位。
T1562_.29.0515a10: 深十一億二萬踰繕那。廣稱風輪。有言狹小。
T1562_.29.0515a11: 有情業力。持令不散。如所食飮未熟變時終
T1562_.29.0515a12: 不移流墮於熟藏。有餘師説。由風所持。令不
T1562_.29.0515a13: 傍流。如篅持穀。有情業力。引別風起。摶撃此
T1562_.29.0515a14: 水。上結成金。如熟乳停上凝成膜。故水輪減。
T1562_.29.0515a15: 唯厚八洛叉。餘轉成金。厚三億二萬。二輪界
T1562_.29.0515a16: 別。有百倶胝。一一二輪廣量皆等。謂徑十二
T1562_.29.0515a17: 億三千四百半。周圍其邊。數成三倍。謂周圍
T1562_.29.0515a18: 量。成三十六億一萬三百五十踰繕那。已
T1562_.29.0515a19: *辯三輪。山今當*辯。頌曰
T1562_.29.0515a20:     蘇迷盧處中 次踰健達羅
T1562_.29.0515a21:     伊沙馱羅山 朅地洛迦山
T1562_.29.0515a22:     蘇達梨舍那 頞濕縛羯拏
T1562_.29.0515a23:     毘那恒迦山 尼民達羅山
T1562_.29.0515a24:     於大洲等外 有鐵輪圍山
T1562_.29.0515a25:     前七金所成 蘇迷盧四寶
T1562_.29.0515a26:     入水皆八萬 妙高出亦然
T1562_.29.0515a27:     餘八半半下 廣皆等高量
T1562_.29.0515a28: 論曰。於金輪上。有九大山。妙高山王。處中而
T1562_.29.0515a29: 住。餘八周匝。繞妙高山。於八山中。前七名
T1562_.29.0515b01: 内。第七山外有大洲等。此外復有鐵輪圍山。
T1562_.29.0515b02: 周匝如輪。圍四洲界。持雙等七。唯金所成。妙
T1562_.29.0515b03: 高山王。四寶爲體。謂四面如次。北東南西。金
T1562_.29.0515b04: 銀吠瑠璃頗胝迦寶。隨寶威徳。色顯於空。故
T1562_.29.0515b05: 贍部洲空。似吠瑠璃色。如是寶等。從何而生。
T1562_.29.0515b06: 從諸有情業増上力。復大雲起。雨金輪上。
T1562_.29.0515b07: 渧如車軸。經於久時。積水奔濤。深踰八萬。
T1562_.29.0515b08: 猛風鑚撃。寶等變生。如是變生金寶等已。復
T1562_.29.0515b09: 由業力。引起別風。簡別寶等。攝令聚集。成山
T1562_.29.0515b10: 成洲。分水甘醎。令別成立内海外海。云何一
T1562_.29.0515b11: 類水。別類寶等生。雨水能爲異類寶等種所
T1562_.29.0515b12: 依藏。復爲種種威徳猛風之所鑚撃。生衆寶
T1562_.29.0515b13: 等。故無有過。如是九山。住金輪上。沒水量
T1562_.29.0515b14: 皆等。八萬踰繕那。蘇迷盧山。出水亦爾。如是
T1562_.29.0515b15: 則説妙高山王。從下金輪。上至其頂。總有十
T1562_.29.0515b16: 六萬踰繕那。其餘八山。出水高量。從内至外。
T1562_.29.0515b17: 半半漸卑。謂初持雙。出水四萬。乃至最後。鐵
T1562_.29.0515b18: 輪圍山。出水三百一十二半。如是九山。一一
T1562_.29.0515b19: 廣量。各各與自出水量同。已辯九山。海今當
T1562_.29.0515b20: 辯。頌曰
T1562_.29.0515b21:     山間有八海 前七名爲内
T1562_.29.0515b22:     最初廣八萬 四邊各三倍
T1562_.29.0515b23:     餘六半半狹 第八名爲外
T1562_.29.0515b24:     三洛叉二萬 二千踰繕那
T1562_.29.0515b25: 論曰。妙高爲初。輪圍爲後。中間八海。前七名
T1562_.29.0515b26: 内。七中皆具八功徳水。一甘。二冷。三軟。四
T1562_.29.0515b27: 輕。五清淨。六不臭。七飮時不損喉。八飮已不
T1562_.29.0515b28: 傷腹。如是七海。初廣八萬。約持雙山内邊周
T1562_.29.0515b29: 量。於其四面。數各三倍。謂各成二億四萬踰
T1562_.29.0515c01: 繕那其餘六海。量半半狹。謂第二海。量廣四
T1562_.29.0515c02: 萬。乃至第七。量廣一千二百五十。此等不説
T1562_.29.0515c03: 周圍量者。以煩多故。准前知故。第八名外。醎
T1562_.29.0515c04: 水盈滿。量廣三億二萬二千。理實應言。其量
T1562_.29.0515c05: 復有一千二百八十七半。已辯八海。當辯諸
T1562_.29.0515c06: 洲形量有異。頌曰
T1562_.29.0515c07:     於中大洲相 南贍部如車
T1562_.29.0515c08:     三邊各二千 南邊有三半
T1562_.29.0515c09:     東毘提訶洲 其相如半月
T1562_.29.0515c10:     三邊如贍部 東邊三百半
T1562_.29.0515c11:     西瞿陀尼洲 其相圓無缺
T1562_.29.0515c12:     徑二千五百 周圍此三倍
T1562_.29.0515c13:     北倶盧畟方 面各二千等
T1562_.29.0515c14:     中洲復有八 四洲邊各二
T1562_.29.0515c15: 論曰。於外海中。大洲有四。謂於四面。對妙高
T1562_.29.0515c16: 山。南贍部洲。北廣南狹。三邊量等。其相如
T1562_.29.0515c17: 車。南邊唯廣三踰繕那半。三邊各有二千踰
T1562_.29.0515c18: 繕那。唯此洲中。有金剛座。上窮地際。下據金
T1562_.29.0515c19: 輪。諸最後身菩提薩埵。將登無上正等菩
T1562_.29.0515c20: 提。皆坐此座上。起金剛喩定。以無餘依及餘
T1562_.29.0515c21: 處所有堅固力。能持此故。東勝身洲。東狹西
T1562_.29.0515c22: 廣。三邊量等。形如半月。東三百五十三。邊各
T1562_.29.0515c23: 二千。此東洲東邊廣南洲南際故。東如半
T1562_.29.0515c24: 月。南贍部如車。西牛貨洲。圓如滿月。徑二
T1562_.29.0515c25: 千五百。周圍七千半。北倶盧洲。形如方座。
T1562_.29.0515c26: 四邊量等。面各二千。既説畟方面各二千
T1562_.29.0515c27: 以其義已顯。故等言無用。或應但説圓及
T1562_.29.0515c28: 等。言無缺畟方。便爲無用。又應説如滿月方
T1562_.29.0515c29: 座。不應但説圓無缺等。隨自洲相。人面亦然。
T1562_.29.0516a01: 復有八中洲。是大洲眷屬。謂四大洲側。各有
T1562_.29.0516a02: 二中洲。贍部洲邊二中洲者。一遮末羅洲。二
T1562_.29.0516a03: 筏羅遮末羅洲。勝身洲邊二中洲者。一提訶
T1562_.29.0516a04: 洲。二毘提訶洲。牛貨洲邊二中洲者。一舍搋
T1562_.29.0516a05: 洲。二嗢怛羅漫怛里拏洲。倶盧洲邊二中洲
T1562_.29.0516a06: 者。一矩拉婆洲。二憍拉婆洲。此一切洲皆人
T1562_.29.0516a07: 所住。由下劣業増上所生。故住彼人。身形卑
T1562_.29.0516a08: 陋。有餘師説。遮末羅洲。邏刹婆居。餘皆人
T1562_.29.0516a09: 住。*辯諸洲已。無熱惱池。何方幾量。頌曰
T1562_.29.0516a10:     此北九黒山 雪香醉山内
T1562_.29.0516a11:     無熱池縱廣 五十踰繕那
T1562_.29.0516a12: 論曰。依至教説。此贍部洲。從中印度漸次向
T1562_.29.0516a13: 北。三處各有三重黒山。有大雪山。在黒山北。
T1562_.29.0516a14: 大雪山北。有香醉山。雪北香南。有大池水。名
T1562_.29.0516a15: 無熱惱。出四大河。從四面流。趣四大海。一殑
T1562_.29.0516a16: 伽河。二信度河。三私多河。四縛芻河無熱惱
T1562_.29.0516a17: 池。縱廣正等。面各五十踰繕那量。八功徳水。
T1562_.29.0516a18: 盈滿其中。非得通人。難至其所。於此池側。有
T1562_.29.0516a19: 贍部林。樹形高大。其果甘美。依此林故。名贍
T1562_.29.0516a20: 部洲。或依此果。以立洲號。復於何處。置㮈落
T1562_.29.0516a21: 伽。何量有幾。頌曰
T1562_.29.0516a22:     此下過二萬 無間深廣同
T1562_.29.0516a23:     上七㮈落迦 八増皆十六
T1562_.29.0516a24:     謂煻煨屍糞 鋒刃烈河増
T1562_.29.0516a25:     各住彼四方 餘八寒地獄
T1562_.29.0516a26: 論曰。此贍部洲下過二萬。有阿鼻旨大㮈落
T1562_.29.0516a27: 迦。深廣同前。謂各二萬。故彼底去此。四萬踰
T1562_.29.0516a28: 繕那。何縁唯此洲下。有無間獄。唯於此洲。起
T1562_.29.0516a29: 極重惡業故。刀兵等災。唯此有故。唯此洲人。
T1562_.29.0516b01: 極利根故。以無樂間。立無間名。所餘地獄中。
T1562_.29.0516b02: 雖無異熟樂。而無太過失。有等流樂故。有説
T1562_.29.0516b03: 無隙。立無間名。雖有情少。而身大故。有
T1562_.29.0516b04: 其中受苦無間。謂彼各爲百釘釘身。於六觸
T1562_.29.0516b05: 門。恒受劇苦。居熱鐵地。鐵牆所圍。猛焔交
T1562_.29.0516b06: 通。曾無暫歇。身遭熱逼。苦痛難任。雖有四門
T1562_.29.0516b07: 遠觀開闢。而走求出。便見關閉。所求不遂。荼
T1562_.29.0516b08: 毒怨傷。以己身薪投赴猛火。焚燒支體。骨肉
T1562_.29.0516b09: 焦然。惡業所持。而不至死。餘七地獄。在無間
T1562_.29.0516b10: 上。重累而住。其七者何。一者極熱。二者焔
T1562_.29.0516b11: 熱。三者大叫。四者號叫。五者衆合。六者黒
T1562_.29.0516b12: 繩。七者等活。有説。此七在無間傍。八地獄因
T1562_.29.0516b13: 差別無量。世尊雖有委説。勝能宜聞者無。
T1562_.29.0516b14: 彼不委説。少有所説。具如經等。如伽他
T1562_.29.0516b15:
T1562_.29.0516b16:     多百踰繕那 周遍焔交徹
T1562_.29.0516b17:     聞擧身毛竪 生極大怖畏
T1562_.29.0516b18: 如是等頌。其類寔多。皆爲顯成地獄因果。若
T1562_.29.0516b19: 外若内。自身他身。皆出猛火。互相燒害。熱中
T1562_.29.0516b20: 極故。名爲極熱。火隨身轉。炎熾周圍。熱苦難
T1562_.29.0516b21: 任。故名炎熱。劇苦所逼。發大酷聲。悲叫稱
T1562_.29.0516b22: 怨。故名大叫。衆苦所逼。異類悲號。怨發叫
T1562_.29.0516b23: 聲。故名號叫。衆多苦具。倶來逼身。合黨相
T1562_.29.0516b24: 殘。故名衆合。先以黒索。拼量支體。後方斬
T1562_.29.0516b25: 鋸。故名黒繩。衆苦逼身。數悶如死。尋穌如
T1562_.29.0516b26: 本。故名等活。謂彼有情。雖遭種種斫刺磨擣。
T1562_.29.0516b27: 而彼暫遇涼風所吹。尋*穌如本。等前活故。
T1562_.29.0516b28: 立等活名。八㮈落迦増各十六。謂四門外各
T1562_.29.0516b29: 有四増。以非皆異名。但標其定數。故薄伽梵。
T1562_.29.0516c01: 説此頌言
T1562_.29.0516c02:     此八㮈落迦 我説甚難越
T1562_.29.0516c03:     以熱鐵爲地 周匝有鐵牆
T1562_.29.0516c04:     四面有四門 關閉以鐵扇
T1562_.29.0516c05:     巧安布分量 各有十六増
T1562_.29.0516c06:     多百踰繕那 滿中造惡者
T1562_.29.0516c07:     周遍焔交徹 猛火恒洞然
T1562_.29.0516c08: 此十六中。受苦増劇。過本地獄。故説爲増。或
T1562_.29.0516c09: 於此中受種種苦。苦具多類。故説爲増。或地
T1562_.29.0516c10: 獄中。適受苦已。重遭此苦。故説爲増。有説。
T1562_.29.0516c11: 有情出地獄已。數復遭苦。故説爲増。門各四
T1562_.29.0516c12: 増名差別者。煻煨。屍糞。鋒刃。列河。門門四
T1562_.29.0516c13: 増。名皆相似。彼有情類。從大門中排極艱
T1562_.29.0516c14: 辛。衝門走出。求離求救。求安所居。忽復墜初
T1562_.29.0516c15: 煻煨増内。謂此増内。煻煨沒膝。其量寛廣。多
T1562_.29.0516c16: 踰繕那。有情遊中。纔下其足。皮肉與血倶焦
T1562_.29.0516c17: 爛墜。擧足還生。平復如本。經極艱阻。從煻煨
T1562_.29.0516c18: 出。復墮第二屍糞増中。謂此増中。屍糞泥滿。
T1562_.29.0516c19: 査瀬臭澁。深沒於人。又廣於前煻煨増量。於
T1562_.29.0516c20: 中多有娘矩吒蟲。嘴利如針。身白頭黒。有
T1562_.29.0516c21: 情遊彼。皆爲此蟲。讃皮破骨。唼食其髓。遭
T1562_.29.0516c22: 苦既久。從屍糞出。復渉第三鋒刃増内。謂此
T1562_.29.0516c23: 増内。復有三種。初刀刃路。謂於此中。仰布刀
T1562_.29.0516c24: 刃。以爲大道。有情遊踐。纔下足時。皮肉與血
T1562_.29.0516c25: 倶斷碎墜。擧足還生。平復如本。次劍葉林。謂
T1562_.29.0516c26: 此林上純以銛利劍刃爲葉。有情遊下。風吹
T1562_.29.0516c27: 葉墜。斬刺支體。骨肉零落。有烏駮狗。&T016305;令僵
T1562_.29.0516c28: 仆。齧首齩足。&T066430;頸擘胛。攫腹搯心。摣掣食
T1562_.29.0516c29: 噉。後鐵刺林。謂此林内。鐵樹高聳。量過百
T1562_.29.0517a01: 人。有利鐵刺。長十六指。有情被逼。上下樹
T1562_.29.0517a02: 時。其刺銛鋒下上鑱刺。有鐵嘴鳥。探啄有情
T1562_.29.0517a03: 睛心肝。爭競而食。刀刃路等三種雖殊。
T1562_.29.0517a04: 而鐵仗同。故一増攝。久經苦毒。越此増已。
T1562_.29.0517a05: 復溺第四烈河増中。謂此増河。其量深廣。熱
T1562_.29.0517a06: 醎烈水。盈滿其中。有情溺中。或浮或沒。或逆
T1562_.29.0517a07: 或順。或横或轉。彼蒸被煮。骨肉糜爛。如大&T055114;
T1562_.29.0517a08: 中滿盛灰汁置麻米等猛火下然麻等於中上
T1562_.29.0517a09: 下迴轉擧體糜爛。有情亦然。設欲逃亡。於兩
T1562_.29.0517a10: 岸上。有諸獄卒。手執刀槍。禦捍令迴。無由得
T1562_.29.0517a11: 出。復有獄卒。張大鐵網。漉諸有情。置於岸上
T1562_.29.0517a12: 洋銅灌其口令。呑熱鐵丸。衆苦備經。還擲河
T1562_.29.0517a13: 内。此河如塹。前三似園。圍繞莊嚴諸大地獄。
T1562_.29.0517a14: 已説有八熱㮈落迦。寒㮈落迦。亦有八種。何
T1562_.29.0517a15: 等爲八。一頞部陀。二尼剌部陀。三頞哳吒。四
T1562_.29.0517a16: 臛臛婆。五虎虎婆。六嗢鉢羅。七鉢特摩。八
T1562_.29.0517a17: 摩訶鉢特摩。此中有情。嚴寒所逼。隨身聲瘡
T1562_.29.0517a18: 變。立差別想名。謂二三三。如其次第。此寒
T1562_.29.0517a19: 地獄。在繞四洲輪圍山外極冥闇所。於中恒
T1562_.29.0517a20: 有凄勁冷風。上下衝撃。縱横旋擁。有情由此。
T1562_.29.0517a21: 屯聚相依。寒酷切身。膚皮皰裂。體戰僵硬。
T1562_.29.0517a22: 各出異聲。瘡開剖坼。如三華相。多由謗賢
T1562_.29.0517a23: 聖。招如。是苦果有説。此在熱地獄傍。以贍部
T1562_.29.0517a24: 洲上尖下闊。形如穀聚。故得苞容。是故大海
T1562_.29.0517a25: 漸深漸狹。十六大獄。皆諸有情。増上業感。餘
T1562_.29.0517a26: 孤地獄。或多二一。各別業招。或近江河。山間
T1562_.29.0517a27: 曠野。或在地下空中餘處。無間大熱及炎熱
T1562_.29.0517a28: 三。於中皆無獄卒防守。大叫號叫及衆合三。
T1562_.29.0517a29: 少有獄卒。琰魔王使。時時往來。巡檢彼故。其
T1562_.29.0517b01: 餘皆爲獄卒防守。有情無情。異類獄卒。防守
T1562_.29.0517b02: 治罰。罪有情故。火不焚燒。有情卒者。彼身別
T1562_.29.0517b03: 禀異大種故。或由業力所遮隔故。一切地獄
T1562_.29.0517b04: 身形皆竪。初同聖語。曾聞有以聖語告言。汝
T1562_.29.0517b05: 在人中。不觀欲過。又不承敬梵志沙門。是故
T1562_.29.0517b06: 於今。受斯劇苦。彼聞領解。生慚悔心。後不分
T1562_.29.0517b07: 明。苦所逼故。諸地獄器。安布如是。傍生所
T1562_.29.0517b08: 止。謂水陸空。生類顯形。無邊差別。其身行
T1562_.29.0517b09: 相。少竪多傍。如水邏刹娑及緊㮈落等。雖
T1562_.29.0517b10: 傍生攝。而形竪行。本住海中。後流五趣。初同
T1562_.29.0517b11: 聖語。後漸乖訛。諸鬼本住。琰魔王國。從此展
T1562_.29.0517b12: 轉。散趣餘方。此贍部洲。南邊直下。深過五
T1562_.29.0517b13: 百踰繕那量。有琰魔王都。縱廣量亦爾。鬼有
T1562_.29.0517b14: 三種。謂無少多財。無財復三。謂炬鍼臭口。炬
T1562_.29.0517b15: 口鬼者。此鬼口中。常吐猛焔。熾然無絶。身如
T1562_.29.0517b16: 被燎多羅樹形。此受極慳所招苦果。鍼口鬼
T1562_.29.0517b17: 者。此鬼腹大量如山谷。口如鍼孔。雖見種種
T1562_.29.0517b18: 上妙飮食。不能受用。飢渇難忍。臭口鬼者。此
T1562_.29.0517b19: 鬼口中。恒出極惡腐爛臭氣。過於糞穢沸溢
T1562_.29.0517b20: 厠門。惡氣自熏。恒空歐逆。設遇飮食。亦不
T1562_.29.0517b21: 能受。飢渇所惱。狂叫亂奔。少財亦有三。謂鍼
T1562_.29.0517b22: 臭毛癭。鍼毛鬼者。此鬼身毛。堅剛銛利。不可
T1562_.29.0517b23: 附近。内鑚自體。外射他身。如鹿箭中毒。
T1562_.29.0517b24: 狂走。時逢不淨。少濟飢渇。臭毛鬼者。此鬼身
T1562_.29.0517b25: 毛。臭甚常穢。熏爛肌骨。蒸坌腸胃。衝喉變
T1562_.29.0517b26: 歐。荼毒難忍。攫體拔毛。傷裂皮膚。轉加劇
T1562_.29.0517b27: 苦。時逢不淨。少濟飢渇。言癭鬼者。謂此鬼
T1562_.29.0517b28: 咽。惡業力故。生於大癭。如大癰腫。熱*晞酸
T1562_.29.0517b29: 疼。更相㓟&MT02255;。臭膿涌出。爭共取食。少得充
T1562_.29.0517c01: 飢。多財亦有三。謂希詞希棄大勢。希祠鬼
T1562_.29.0517c02: 者。此鬼恒時。往祠祀中。饗受他祭。生處法
T1562_.29.0517c03: 爾。能歴異方。如鳥&T020717;虚。往還無礙。由先勝
T1562_.29.0517c04: 解。作是希望。我若命終。諸子孫等。必當祠
T1562_.29.0517c05: 我。資具飮食。由勝解力。生此鬼中。乘宿善
T1562_.29.0517c06: 因。感此祠祭。或有先世性愛親知。爲欲皆令
T1562_.29.0517c07: 豐足資具。如不如法。積集珍財。慳悋居心。不
T1562_.29.0517c08: 能布施。乘斯惡業。生此鬼中。住本舍邊便穢
T1562_.29.0517c09: 等處。親知追念。爲請沙門梵志孤窮。供施崇
T1562_.29.0517c10: 福。彼鬼見已。於自親知及財物中。生己有想。
T1562_.29.0517c11: 又自明見慳果現前。於所施田。心生淨信。相
T1562_.29.0517c12: 續生長。捨相應思。由此便成順現法受。乘斯
T1562_.29.0517c13: 故得資具豐饒。希棄鬼者。此鬼恒欲收他所
T1562_.29.0517c14: 棄吐殘糞等。用充所食。亦得豐饒。謂彼宿生。
T1562_.29.0517c15: 慳過失故。有飮食處見穢。或空樂穢見。空樂
T1562_.29.0517c16: 淨見穢。亦由現福。如其所應。各得豐饒。飮食
T1562_.29.0517c17: 資具。生處法爾。所受不同。不可推徴。祠到所
T1562_.29.0517c18: 以。如地獄趣。異熟生色。斷已還續。餘趣則
T1562_.29.0517c19: 無。於人趣中。有勝念智。修梵行等。餘趣中
T1562_.29.0517c20: 無。天中隨欲。衆具皆現。如斯等事。生處法
T1562_.29.0517c21: 然。不可於中求其定量。大勢鬼者。謂諸藥叉。
T1562_.29.0517c22: 及邏刹娑。恭畔荼等。所受富樂。與諸天同。
T1562_.29.0517c23: 或依樹林。或住靈廟。或居山谷。或處空宮。然
T1562_.29.0517c24: 諸鬼中。無威徳者。唯三洲有。除北倶盧。若有
T1562_.29.0517c25: 威徳。天上亦有。贍部洲西。有五百渚。於中有
T1562_.29.0517c26: 二。唯鬼所居。渚各有城二百五十。有威徳鬼。
T1562_.29.0517c27: 住一渚城。一渚城居無威徳鬼。曾聞昔有大
T1562_.29.0517c28: 轉輪王。名曰尼彌。將欲巡境。先告御者摩
T1562_.29.0517c29: 怛黎言。宜引我車。從是道去。使吾現見罪
T1562_.29.0518a01: 福果殊。時摩怛黎。如王所勅。引車至彼二
T1562_.29.0518a02: 渚中間。處上空中。令王俯見有威徳鬼。處妙
T1562_.29.0518a03: 宮臺。富樂莊嚴。&T020717;下天衆。無威徳鬼。處穢
T1562_.29.0518a04: 城村。老痩飢窮。露形被髮。手執瓦器。乞
T1562_.29.0518a05: 支身。王覩如斯彌鑒因果。諸鬼多分形竪而
T1562_.29.0518a06: 行。於劫初時。皆同聖語。後隨處別。種種乖
T1562_.29.0518a07: 訛。日月所居量等義者。頌曰
T1562_.29.0518a08:     日月迷盧半 五十一五十
T1562_.29.0518a09:     夜半日沒中 日出四洲等
T1562_.29.0518a10:     雨際第二月 後九夜漸増
T1562_.29.0518a11:     寒第四亦然 夜減晝翻此
T1562_.29.0518a12:     晝夜増臘縛 行南北路時
T1562_.29.0518a13:     近日自影覆 故見月輪缺
T1562_.29.0518a14: 論曰。日月衆星。依何而住。依風而住。謂諸有
T1562_.29.0518a15: 情業増上力。共引風起。繞妙高山。空中旋環。
T1562_.29.0518a16: 運持日等。令不停墜。彼所住去此幾踰繕那。
T1562_.29.0518a17: 持雙山頂。齊妙高山半。日等徑量幾踰繕那。
T1562_.29.0518a18: 日五十一。月唯五十。星最小者。半倶盧舍。最
T1562_.29.0518a19: 大者十六踰繕那。日輪下面。頗胝迦寶。火珠
T1562_.29.0518a20: 所成。能熱能照。月輪下面。頗胝迦寶。水珠所
T1562_.29.0518a21: 成。能冷能照。隨有情業増上所生。能於眼身
T1562_.29.0518a22: 果花稼穡藥草等物。如其所應。爲益爲損。四
T1562_.29.0518a23: 洲日月。各有別耶。不爾。四洲同一日月。倶時
T1562_.29.0518a24: 四處作所作耶。不爾。云何。夜半日沒。日中日
T1562_.29.0518a25: 出。四洲時等。倶盧贍部牛貨勝身。隔妙高山。
T1562_.29.0518a26: 相對住故。若倶盧夜半。則贍部日中。勝身日
T1562_.29.0518a27: 沒。牛貨日出。若牛貨日中。則勝身夜半。贍部
T1562_.29.0518a28: 日沒。倶盧日出。此略義者。隨何洲相對。日中
T1562_.29.0518a29: 月中。餘二洲隨應西沒東出。第三洲處。夜中
T1562_.29.0518b01: 晝中。由是若時勝身牛貨。如其次第。日中月
T1562_.29.0518b02: 中。爾時光明四洲皆有。然*光作事在東南
T1562_.29.0518b03: 洲。於西北洲唯明作事。倶見兩事。在北南洲。
T1562_.29.0518b04: 謂贍部洲。見日出月沒。見月出日沒。謂倶盧
T1562_.29.0518b05: 洲。東勝身洲。唯得見日。唯得見月。謂牛貨洲。
T1562_.29.0518b06: 如是所餘例應思擇。何縁晝夜有減有増。日
T1562_.29.0518b07: 行此洲。路有別故。從雨際第二月後半第九
T1562_.29.0518b08: 日。夜漸増。從寒際第四月後半第九日。夜漸
T1562_.29.0518b09: 減。晝増減位。與此相違。夜漸増時。晝便漸減。
T1562_.29.0518b10: 夜漸減位。晝則漸増。晝夜増時。一晝夜増幾。
T1562_.29.0518b11: 増一臘縛。晝夜減亦然。日行此洲。向南向北。
T1562_.29.0518b12: 如其次第。夜増晝増。何故月輪於黒半末白
T1562_.29.0518b13: 半初位。見有缺耶。世施設中作如是釋。以月
T1562_.29.0518b14: 宮殿行近日輪。月被日輪光所侵照。餘邊發
T1562_.29.0518b15: 影。自覆月輪。令於爾時見不圓滿。理必應爾。
T1562_.29.0518b16: 以於爾時亦見不明全月輪故。由是日沒月
T1562_.29.0518b17: 便出時。相去極遙。見月圓滿。有餘師説。由日
T1562_.29.0518b18: 月輪行度不同。現有圓缺。此不應理。應無定
T1562_.29.0518b19: 故。或應思求餘決定理。日等宮殿。何有情
T1562_.29.0518b20: 居。四大天王所部天衆。是諸天衆。唯住此耶。
T1562_.29.0518b21: 若空居天。唯住如是。日等宮殿。若地居天。住
T1562_.29.0518b22: 妙高山諸層級等。有幾層級。其量云何。何等
T1562_.29.0518b23: 諸天。住何層級。頌曰
T1562_.29.0518b24:     妙高層有四 相去各十千
T1562_.29.0518b25:     傍出十六千 八四二千量
T1562_.29.0518b26:     堅手及持鬘 恒憍大王衆
T1562_.29.0518b27:     如次居四級 亦住餘七山
T1562_.29.0518b28: 論曰。蘇迷盧山。有四層級。始從水際。盡第一
T1562_.29.0518b29: 層。相去十千踰繕那量。如是乃至。從第三層。
T1562_.29.0518c01: 盡第四層。亦十千量。此四層級。從妙高山。傍
T1562_.29.0518c02: 出圍繞。盡其下半。最初層級。出十六千。第二
T1562_.29.0518c03: 第三第四層級。如其次第。八四二千。住初層
T1562_.29.0518c04: 天。名爲堅手。持鬘居第二。恒憍處第三。四大
T1562_.29.0518c05: 天王及諸眷屬。各一方面住第四層。堅手等
T1562_.29.0518c06: 三天。皆四王衆攝。持雙山等七金山上。亦
T1562_.29.0518c07: 有四王所部村邑。是名依地住。四大王衆天。
T1562_.29.0518c08: 於欲天中。此天最廣。三十三天。住在何處。頌
T1562_.29.0518c09:
T1562_.29.0518c10:     妙高頂八萬 三十三天居
T1562_.29.0518c11:     四角有四峯 金剛手所住
T1562_.29.0518c12:     中宮名善見 周萬踰繕那
T1562_.29.0518c13:     高一半金城 雜飾地柔軟
T1562_.29.0518c14:     中有殊勝殿 周千踰繕那
T1562_.29.0518c15:     外四苑莊嚴 衆車麁雜喜
T1562_.29.0518c16:     妙地居四方 相去各二十
T1562_.29.0518c17:     東北圓生樹 西南善法堂
T1562_.29.0518c18: 論曰。三十三天。住迷盧頂。其頂四面。各二十
T1562_.29.0518c19: 千。若據周圍。數成八萬。有餘師説。面各八十
T1562_.29.0518c20: 千。與下際四邊。其量無別。山頂四角。各有一
T1562_.29.0518c21: 峯。其高廣量。各有五百。有藥叉神。名金剛
T1562_.29.0518c22: 手。於中止住。守護諸天。於山頂中。有宮名
T1562_.29.0518c23: 善見。面二千半。周萬踰繕那。金城量高。一踰
T1562_.29.0518c24: 繕那半。其地平坦。亦眞金所成。倶用百一雜
T1562_.29.0518c25: 寶嚴飾。地觸柔軟。如妬羅綿。於踐躡時。隨足
T1562_.29.0518c26: 高下。是天帝釋。所都大城。城有千門。嚴飾壯
T1562_.29.0518c27: 麗。門有五百青衣藥叉。勇健端嚴。踰繕那量。
T1562_.29.0518c28: 各嚴鎧仗。防守城門。於其城中。有殊勝殿。種
T1562_.29.0518c29: 種妙寶。具足莊嚴。蔽餘天宮。故名殊勝。面二
T1562_.29.0519a01: 百五十。周千踰繕那。是謂城中諸可愛事。城
T1562_.29.0519a02: 外四面四苑莊嚴。是彼諸天。共遊戲處。一衆
T1562_.29.0519a03: 車苑。謂此苑中。隨天福力。種種車現。二麁惡
T1562_.29.0519a04: 苑。天欲戰時。隨其所須。甲仗等現。三雜林苑
T1562_.29.0519a05: 諸天入中。所玩皆同。倶生勝喜。四喜林苑。極
T1562_.29.0519a06: 妙欲塵。雜類倶臻。歴觀無厭。如是四苑。形皆
T1562_.29.0519a07: 畟方。一一周千踰繕那量。居中各有一如意
T1562_.29.0519a08: 池。面各五十踰繕那量。八功徳水彌滿其中。
T1562_.29.0519a09: 隨欲妙華寶舟好鳥。一一奇麗。種種莊嚴。四
T1562_.29.0519a10: 苑四邊。有四妙地。中間各去苑二十踰繕那。
T1562_.29.0519a11: 地一一邊量皆二百。是諸天衆。勝遊戲所。諸
T1562_.29.0519a12: 天於彼。捔勝歡娯。城外東北。有圓生樹。是三
T1562_.29.0519a13: 十三天。受欲樂勝所。盤根深廣。五踰繕那。
T1562_.29.0519a14: &MT01804;升。枝條傍布。高廣量等。百踰繕那。
T1562_.29.0519a15: 挺葉開花。妙香芬馥。順風熏滿百踰繕那。若
T1562_.29.0519a16: 逆風時。猶遍五十。若謂經遮故無逆風熏經。
T1562_.29.0519a17: 就人間香校量無失。謂現見故。引校徳香。且
T1562_.29.0519a18: 對人間香。讃徳香爲勝。諸天福勝。感此樹香。
T1562_.29.0519a19: 雖天和風力所擁遏。然能相續。流趣餘方。非
T1562_.29.0519a20: 人間香能有是事。業果差別。難可思議。不應
T1562_.29.0519a21: 以人貶量天福。城外西南角。有大善法堂。三
T1562_.29.0519a22: 十三天。時集詳辨。制伏阿素洛等。如法不
T1562_.29.0519a23: 如法事。如是已*辨三十三天所居外器。餘有
T1562_.29.0519a24: 色天衆所住器云何。頌曰
T1562_.29.0519a25:     此上有色天 住依空宮殿
T1562_.29.0519a26: 論曰。從夜摩天。至色究竟。所住宮殿。皆但依
T1562_.29.0519a27: 空有説。空中密雲彌布。如地爲彼宮殿所依
T1562_.29.0519a28: 外器世間。至色究竟。上無色故。不可施設。如
T1562_.29.0519a29: 是所説諸天衆中。頌曰
T1562_.29.0519b01:     六受欲交抱 執手笑視婬
T1562_.29.0519b02: 論曰。梵衆天等。由對治力。於諸欲法。皆已遠
T1562_.29.0519b03: 離。唯六欲天。受妙欲境。六欲天者。一四大
T1562_.29.0519b04: 王衆天。謂彼有四大王及所領衆。或彼天衆
T1562_.29.0519b05: 事四大王。是四大王之所領故。二三十三天。
T1562_.29.0519b06: 謂彼天處。是三十三部諸天所居。三夜摩天。
T1562_.29.0519b07: 謂彼天處。時時多分稱快樂哉。四覩史多
T1562_.29.0519b08: 天。謂彼天處。多於自所受。生喜足心。五樂
T1562_.29.0519b09: 變化天。謂彼天處。樂數化欲境。於中受樂。六
T1562_.29.0519b10: 他化自在天。謂彼天處。於他所化欲境。自在
T1562_.29.0519b11: 受樂。六中初二依地居天。形交成婬。與人無
T1562_.29.0519b12: 別。然風氣泄。熱惱便除。非如人間有餘不淨。
T1562_.29.0519b13: 夜摩天衆。纔抱成婬。倶起染心。暫時相抱。熱
T1562_.29.0519b14: 惱便息。唯一起染。雖受抱樂。而不成婬。若倶
T1562_.29.0519b15: 無染心。雖相執抱。如親相敬愛。而無過失。覩
T1562_.29.0519b16: 史多天。但由執手熱惱便息。樂變化天。
T1562_.29.0519b17: 相向笑。便除熱惱。他化自在。相視成婬。如是
T1562_.29.0519b18: 後三倶一無染成婬樂愛。差別如前。後二天
T1562_.29.0519b19: 中。*唯化資具。若異此者。倶染不成。實並形
T1562_.29.0519b20: 交。方成婬事。施設所説。顯時不同。由上諸天
T1562_.29.0519b21: 欲境轉妙。貪心轉重。身觸有殊。故經少時。數
T1562_.29.0519b22: 成婬事。不爾天欲樂。應少於人中。隨彼諸天
T1562_.29.0519b23: 男女膝上。有童男童女。欻爾化生。即説爲彼
T1562_.29.0519b24: 天所生男女。初生天衆。身量云何。頌曰
T1562_.29.0519b25:     初如五至十 色圓滿有衣
T1562_.29.0519b26: 論曰。且六欲諸天初生。如次如五六七八九
T1562_.29.0519b27: 十歳人。生己身形。速得圓滿。色界天衆。於初
T1562_.29.0519b28: 生時。身量周圓。具妙衣服。一切天衆。皆作聖
T1562_.29.0519b29: 言。謂彼言詞。同中印度。然不由學。自解典
T1562_.29.0519c01: 言。欲生樂生云何差別。頌曰
T1562_.29.0519c02:     欲生三人天 樂生三九處
T1562_.29.0519c03: 論曰。欲生三者。有諸有情。樂受現前諸妙欲
T1562_.29.0519c04: 境。彼於如是現欲境中。自在而轉。謂今人
T1562_.29.0519c05: 趣。及下四天。有諸有情。樂受自化諸妙欲境。
T1562_.29.0519c06: 彼於自化妙欲境中。自在而轉。謂*唯第五樂
T1562_.29.0519c07: 變化天。有諸有情。樂受他化諸妙欲境。彼於
T1562_.29.0519c08: 他化妙欲境中。自在而轉。謂第六他化自在
T1562_.29.0519c09: 天。此欲生三。依何建立。依受如生現前欲境
T1562_.29.0519c10: 故。依受如樂自化欲境故。依受如樂他化欲
T1562_.29.0519c11: 境故。又依所受下中上境故。又依受用有罪
T1562_.29.0519c12: 有勞現前欲境故。依樂受用無罪有勞。自化
T1562_.29.0519c13: 欲境故。依樂受用無罪無勞他化欲境故依
T1562_.29.0519c14: 如是等。故有差別。樂生三者。三靜慮中。於九
T1562_.29.0519c15: 處生。受三種樂。以彼所受。有樂異熟。無苦異
T1562_.29.0519c16: 熟。故名樂生。此樂生三。依何建立。依多安
T1562_.29.0519c17: 住。離生喜樂。定生喜樂。離喜樂故。或依三
T1562_.29.0519c18: 種災所及故。或依尋喜樂増上故。或依身想
T1562_.29.0519c19: 異無異故。依如是等。故有差別。大梵既有喜
T1562_.29.0519c20: 樂現行。名樂生天。亦無有失。所説諸天二十
T1562_.29.0519c21: 二處。上下相去。其量云何。頌曰
T1562_.29.0519c22:     如彼去下量 去上數亦然
T1562_.29.0519c23: 論曰。一一中間踰繕那量。非易可數。但可總
T1562_.29.0519c24: 擧。彼去下量。去上例然。隨從何天。去下海
T1562_.29.0519c25: 量。彼上所至。與去下同。謂妙高山。從第四
T1562_.29.0519c26: 層級。去下大海。四萬踰繕那。上去三十三天。
T1562_.29.0519c27: 亦如去下海量。如三十三天去下大海。上去
T1562_.29.0519c28: 夜摩天。其量亦爾。如是乃至。如善見天去下
T1562_.29.0519c29: 大海。從彼上去色究竟天。其量亦爾。如是懸
T1562_.29.0520a01: 遠。多踰繕那。如明眼人暫見色頃。世尊能
T1562_.29.0520a02: 以意勢神通。運身往來。自在無礙。故佛神力。
T1562_.29.0520a03: 不可思議。於下處生。昇見上不。頌曰
T1562_.29.0520a04:     離通力依他 下無昇見上
T1562_.29.0520a05: 論曰。如四大王天衆昇見三十三天。非三十
T1562_.29.0520a06: 三天昇見夜摩天等。然彼若得定所發通。一
T1562_.29.0520a07: 切皆能昇見於上。或依他力。昇見上天。謂得
T1562_.29.0520a08: 神通及上天衆引接。往彼隨其所應。或上天
T1562_.29.0520a09: 來下亦能見。若上界地來向下時。非下化身。
T1562_.29.0520a10: 下眼不見。非其境界故。如不覺彼觸故。上界
T1562_.29.0520a11: 地來向下時。必化下身。爲令下見。有餘部説。
T1562_.29.0520a12: 如欲界中。若往若來。下眼見上。如是色界諸
T1562_.29.0520a13: 地往來。設離下化身。下眼亦見上。彼説非理。
T1562_.29.0520a14: 以色界中諸地相望因果斷故。要離下地染。
T1562_.29.0520a15: 方得上生故。下地眼根。不見上色。是卑下業。
T1562_.29.0520a16: 所感果故。雖欲見上而無見能。依地居天。已
T1562_.29.0520a17: 説處量。夜摩天等處量云何。有説。四天如迷
T1562_.29.0520a18: 盧頂。有説。此四上倍倍増。有餘師言。初靜慮
T1562_.29.0520a19: 地宮殿依處。等一四洲。第二靜慮。等小千界
T1562_.29.0520a20: 第三靜慮。等中千界。第四靜慮。等大千界。有
T1562_.29.0520a21: 餘師言。下三靜慮。如次量等小中大千。第四
T1562_.29.0520a22: 靜慮量無邊際。齊何量説小中大千。頌曰
T1562_.29.0520a23:     四大洲日月 蘇迷盧欲天
T1562_.29.0520a24:     梵世各一千 名一小千界
T1562_.29.0520a25:     此小千千倍 説名一中千
T1562_.29.0520a26:     此千倍大千 皆同一成壞
T1562_.29.0520a27: 論曰。千四大洲。乃至梵世。如是總説爲一小
T1562_.29.0520a28: 千。千倍小千。名一中千界。千中千界。總名一
T1562_.29.0520a29: 大千。此中小千。唯擧至梵世故。少光等非小
T1562_.29.0520b01: 千界攝。積小千等爲中大千。故中大千亦不
T1562_.29.0520b02: 攝彼。又言小者。是卑下義。以除上故。如截角
T1562_.29.0520b03: 牛。積小成餘。亦非攝彼。此三千界。同壞同
T1562_.29.0520b04: 成。其中有情。壞成亦等。如外器量別。身量
T1562_.29.0520b05: 亦別耶。亦別。云何。頌曰
T1562_.29.0520b06:     贍部洲人量 三肘半四肘
T1562_.29.0520b07:     東西北洲人 倍倍増如次
T1562_.29.0520b08:     欲天倶盧舍 四分一一増
T1562_.29.0520b09:     色天踰繕那 初四増半半
T1562_.29.0520b10:     此上増倍倍 唯無雲減三
T1562_.29.0520b11: 論曰。贍部洲人身。多長三肘半。於中少分。有
T1562_.29.0520b12: 長四肘。東勝身人。身長八肘。西牛貨人。長十
T1562_.29.0520b13: 六肘。北倶盧人。三十二肘。欲界六天。最下身
T1562_.29.0520b14: 量。一倶盧舍。四分之一。如是後後一一分増。
T1562_.29.0520b15: 至第六天。身一倶盧舍半。色天身量。初梵衆
T1562_.29.0520b16: 天。半踰繕那。梵輔全一。大梵一半。少光二
T1562_.29.0520b17: 全。此上餘天。皆増倍倍。*唯無雲減三踰繕
T1562_.29.0520b18: 那。謂無量光天。倍増二至四。乃至色究竟。
T1562_.29.0520b19: 増滿萬六千。身量既殊。壽量別不。亦別。云
T1562_.29.0520b20: 何。頌曰
T1562_.29.0520b21:     北洲定千年 西東半半減
T1562_.29.0520b22:     此洲壽不定 後十初叵量
T1562_.29.0520b23:     人間五十年 下天一晝夜
T1562_.29.0520b24:     乘斯壽五百 上五倍倍増
T1562_.29.0520b25:     色無晝夜殊 劫數等身量
T1562_.29.0520b26:     無色初二萬 後後二二増
T1562_.29.0520b27:     少光上下天 大全半爲劫
T1562_.29.0520b28: 論曰。北倶盧人。定壽千歳。彼於人趣。福力最
T1562_.29.0520b29: 強。鈍根薄塵。多諸快樂。無攝受過。死必上生。
T1562_.29.0520c01: 少受士用果。離諸違諍濁。以彼有情所受種
T1562_.29.0520c02: 種衣服嚴具皆從樹生。諸妙花香。處處皆有。
T1562_.29.0520c03: 宮殿臺閣。池路橋船。婇女園林。自然華麗。
T1562_.29.0520c04: 其地平坦。無有丘坑荊棘瓦礫毒刺醎鹵。亦
T1562_.29.0520c05: 無毒蟲諸惡禽獸。一切資具非工所成。晝夜
T1562_.29.0520c06: 雖恒受用無罪。諸善業果而不耽著。西牛貨
T1562_.29.0520c07: 人壽五百歳。東勝身人壽二百五十歳。南贍
T1562_.29.0520c08: 部人壽無定限。劫後増減或少或多。少極十
T1562_.29.0520c09: 年多極八萬。於劫初位。人壽叵量。非百千等
T1562_.29.0520c10: 所能計故。已説人間壽量長短。要先建立天
T1562_.29.0520c11: 上晝夜。方可算計天壽短長。天上云何建立
T1562_.29.0520c12: 晝夜。人五十歳。爲六天中最在下天一晝一
T1562_.29.0520c13: 夜。乘斯晝夜。三十爲月。十二月爲歳。彼壽五
T1562_.29.0520c14: 百年。上五欲天。漸倶増倍。謂人百歳。爲第二
T1562_.29.0520c15: 天一晝一夜。乘斯晝夜。成月及年。彼壽千歳。
T1562_.29.0520c16: 夜摩等四。隨次如人二四八百千六百歳。爲
T1562_.29.0520c17: 一晝夜。乘斯晝夜。成月及年。如次彼壽二四
T1562_.29.0520c18: 八千萬六千歳。持雙以上。日月並無晝夜。光
T1562_.29.0520c19: 明依何而有。依華開合鳥鳴不鳴。寤寐不同。
T1562_.29.0520c20: 立有晝夜。外光明事。依内身成。已説欲天壽
T1562_.29.0520c21: 量長短。色天無有晝夜差別。但以劫數。知壽
T1562_.29.0520c22: 短長。彼劫壽短長。與身量數等。謂若身量半
T1562_.29.0520c23: 踰繕那。壽量半劫。若彼身量一踰繕那。壽量
T1562_.29.0520c24: 一劫。乃至身量長萬六千。壽量亦同。萬六千
T1562_.29.0520c25: 劫。已説色界天壽短長。無色四天。從下如次。
T1562_.29.0520c26: 壽量二四六八萬劫。上所説劫。爲定依何。爲
T1562_.29.0520c27: 壞爲成。爲中爲大。少光以上。大全爲劫。自
T1562_.29.0520c28: 下諸天。大半爲劫。即由此故。説大梵王過梵
T1562_.29.0520c29: 輔天壽一劫半。空成住壞。各二十中。總八十
T1562_.29.0521a01: 中。爲一大劫。取成住壞總六十中。爲大梵王
T1562_.29.0521a02: 一劫半壽。故以大半四十中劫。爲下三天所
T1562_.29.0521a03: 壽劫量。已説善趣壽量短長。惡趣云何。頌
T1562_.29.0521a04:
T1562_.29.0521a05:     等活等上六 如次以欲天
T1562_.29.0521a06:     壽爲一晝夜 壽量亦同彼
T1562_.29.0521a07:     極熱半中劫 無間中劫全
T1562_.29.0521a08:     傍生極一中 鬼月日五百
T1562_.29.0521a09:     頞部陀壽量 如一婆訶麻
T1562_.29.0521a10:     百年除一盡 後後倍二十
T1562_.29.0521a11: 論曰。惡趣亦無如人晝夜。然其壽量。比況可
T1562_.29.0521a12: 知。四大王等。六欲天壽。如其次第。爲等活
T1562_.29.0521a13: 等六㮈落迦一晝一夜壽量。如次亦同彼天。
T1562_.29.0521a14: 謂四大王壽量五百。於等活地獄。爲一晝一
T1562_.29.0521a15: 夜。乘此晝夜。成月及年。以如是年。彼壽五
T1562_.29.0521a16: 百。乃至他化。壽萬六千。於炎熱地獄。爲一
T1562_.29.0521a17: 晝一夜。乘此晝夜。成月及年。彼壽如斯。萬六
T1562_.29.0521a18: 千歳。極熱地獄。壽半中劫。無間地獄。壽一中
T1562_.29.0521a19: 劫。傍生壽量。多無定限。若壽極長。亦一中
T1562_.29.0521a20: 劫。謂難陀等。諸大龍王。故世尊言。大龍有
T1562_.29.0521a21: 八。皆住一劫能持大地。鬼以人間一月爲一
T1562_.29.0521a22: 日。乘此成月歳。壽五百年。寒那落迦。云何壽
T1562_.29.0521a23: 量。世尊寄喩。顯彼壽言。如此人間佉黎二
T1562_.29.0521a24: 十。成摩掲陀國一麻婆訶量。有置巨勝平滿
T1562_.29.0521a25: 其中。設復有能百年除一。如是*巨勝。易有
T1562_.29.0521a26: 盡期。生頞部陀。壽量難盡。此二十倍。爲第二
T1562_.29.0521a27: 壽。如是後後二十倍増。是謂八寒地獄壽量。
T1562_.29.0521a28: 此諸壽量。有中夭耶。頌曰
T1562_.29.0521a29:     諸處有中夭 除北倶盧洲
T1562_.29.0521b01: 論曰。諸處壽量。皆有中夭。唯北倶盧。定壽千
T1562_.29.0521b02: 歳。此約處説。非別有情。有別有情。不中夭
T1562_.29.0521b03: 故。謂住覩史多天。一生所繋菩薩。決定盡彼
T1562_.29.0521b04: 天中壽量。若最後有。佛記佛使。隨信法行。菩
T1562_.29.0521b05: 薩輪王母。懷彼二胎時。此等有情。事未究竟。
T1562_.29.0521b06: 終不中夭。非謂必盡隨所生處壽量短長
T1562_.29.0521b07: *説一切有部順正理論*卷第三十一
T1562_.29.0521b08:
T1562_.29.0521b09:
T1562_.29.0521b10:
T1562_.29.0521b11: 阿毘達磨順正理論卷第三十二
T1562_.29.0521b12:   尊者衆賢造
T1562_.29.0521b13:  *三藏法師玄奘奉  詔譯 
T1562_.29.0521b14:   辯縁起品第三之十二
T1562_.29.0521b15: 如是已就踰繕那等。辯器世間身量差別。就
T1562_.29.0521b16: 年等*辯壽量有殊。二量不同。未説應説。建
T1562_.29.0521b17: 立此等。無不依名。前二及名。未詳極少。今應
T1562_.29.0521b18: 先*辯三極少量。頌曰
T1562_.29.0521b19:     極微字刹那 色名時極少
T1562_.29.0521b20: 論曰。以勝覺慧。分析諸色。至一極微。故一極
T1562_.29.0521b21: 微。爲色極少。不可析故。如是分析諸名及時。
T1562_.29.0521b22: 至一字刹那。爲名時極少。一字名者。如説掉
T1562_.29.0521b23: 名。何等名爲一刹那量。經主率意。作是釋言。
T1562_.29.0521b24: 謂衆縁合時。法得自體頃。如是所釋。理不極
T1562_.29.0521b25: 成。應審法生前。體爲有非有。對法者説。衆縁
T1562_.29.0521b26: 合時。諸法得生。非得自體。未生諸法。已有體
T1562_.29.0521b27: 故。法體已有。何用復生。衆縁合時。體雖已
T1562_.29.0521b28: 有。而能令彼至牽果位起勝作用。故説爲生。
T1562_.29.0521b29: 至現已生。正能牽果。牽果用息。説爲過去。未
T1562_.29.0521c01: 來何故。無牽果能。此責不然。即如有責未來
T1562_.29.0521c02: 何不名現在故。諸牽果用。我説現在。是故不
T1562_.29.0521c03: 應作如是責。何縁固執如是義宗。若異此
T1562_.29.0521c04: 宗。凡有所立。現與無量理教相違*辯。三世
T1562_.29.0521c05: 中當。廣思擇去。來實有體。其理既成。彼説刹
T1562_.29.0521c06: 那量。定不應理。又待別擧餘量顯故。謂衆縁
T1562_.29.0521c07: 合。法得自體。仍未決了。此經幾時。又法刹那
T1562_.29.0521c08: 非世現見。故問何量名一刹那。應答刹那其
T1562_.29.0521c09: 量如是。法得體頃。彼謂刹那。寧擧刹那。顯刹
T1562_.29.0521c10: 那量。故彼所釋。其理不成。毘婆沙師。依勝義
T1562_.29.0521c11: 説。法刹那量。可以喩彰。然佛世尊。曾不説
T1562_.29.0521c12: 者。以不見有能解者故。然有爲欲開曉學徒。
T1562_.29.0521c13: 比量門。方便顯示。謂如壯士一彈指時。
T1562_.29.0521c14: 經細刹那六十五等。如是已*辯三極少量。前
T1562_.29.0521c15: 二量殊。今次應辯踰繕那等。其量云何。頌
T1562_.29.0521c16:
T1562_.29.0521c17:     極微微金水 兎羊牛隙塵
T1562_.29.0521c18:     蟣虱麥指節 後後増七倍
T1562_.29.0521c19:     二十四指肘 四肘爲弓量
T1562_.29.0521c20:     五百倶盧舍 此八踰繕那
T1562_.29.0521c21: 論曰。一極微量。亦可喩顯。唯佛乃知。故亦不
T1562_.29.0521c22: 説。然爲安立阿練若處。故毘奈耶。但作是
T1562_.29.0521c23: 説。七極微集。名一微等。極微爲初。指節爲
T1562_.29.0521c24: 後。應知後後皆七倍増。謂七極微。爲一微量。
T1562_.29.0521c25: 積微至七。爲一金塵。積七金塵。爲水塵量。水
T1562_.29.0521c26: 塵積至七。爲一兎毛塵。積七兎毛塵。爲羊毛
T1562_.29.0521c27: 塵量。積羊毛塵七。爲一牛毛塵。積七牛毛塵。
T1562_.29.0521c28: 爲隙遊塵量。隙塵七爲蟣。七蟣爲一虱。七
T1562_.29.0521c29: 虱爲穬麥。七麥爲指節。三節爲一指。世所
T1562_.29.0522a01: 極成。是故於頌中不別分別。二十四指横布
T1562_.29.0522a02: 爲肘。竪積四肘爲弓。謂尋竪積五百弓。爲一
T1562_.29.0522a03: 倶盧舍。毘奈耶説。此是從村至阿練若。中間
T1562_.29.0522a04: 道量。説八倶盧舍。爲一踰繕那。已説極微漸
T1562_.29.0522a05: 次積集成微乃至一踰繕那。然許極微略有
T1562_.29.0522a06: 二種。一實二假。其相云何。實謂極成色等自
T1562_.29.0522a07: 相。於和集位。現量所得。假由分析。比量所
T1562_.29.0522a08: 知。謂聚色中。以慧漸析。至最極位。然後於中
T1562_.29.0522a09: *辯色聲等極微差別。此析所至。名假極微。
T1562_.29.0522a10: 令慧尋思極生喜故。此微即極。故名極微。極
T1562_.29.0522a11: 謂色中析至究竟。微謂唯是慧眼所行。故極
T1562_.29.0522a12: 微言。顯微極義。以何爲證知有極微。以阿笈
T1562_.29.0522a13: 摩及理爲證。阿笈摩者。謂契經説。諸所有色。
T1562_.29.0522a14: 或細或麁。細者謂極微。更不可析故。餘有對
T1562_.29.0522a15: 色。説名爲麁。復有餘師。作如是釋。不善無
T1562_.29.0522a16: 記。説名爲麁。所餘善色。説名爲細。如是欲色
T1562_.29.0522a17: 繋。有漏無漏別。此不應理。以劣勝言。已攝
T1562_.29.0522a18: 如是性等別故。復有別釋。眼境爲麁耳等餘
T1562_.29.0522a19: 根所取名細。此亦非善。倶通二故。又不定故。
T1562_.29.0522a20: 謂有細色。如析毛端。極明眼者。猶難得見。或
T1562_.29.0522a21: 有大聲。如雷音等。震動天地。有耳皆聞。是故
T1562_.29.0522a22: 細言。表極微色。理善成就。若謂經中亦説段
T1562_.29.0522a23: 食有麁細故。此釋非者。亦不相違。此經説色。
T1562_.29.0522a24: 彼經説食。意各別故。以一極微。可名爲色。不
T1562_.29.0522a25: 可名食。故意有異。理必應爾。以伽他言
T1562_.29.0522a26:     黒白等諸色 皆有細有麁
T1562_.29.0522a27:     細者謂最微 麁即餘有對
T1562_.29.0522a28: 由此誠證。極微定有。又先已説。先説者何。謂
T1562_.29.0522a29: 毘奈耶作如是説。七極微集。名一微等。如是
T1562_.29.0522b01: 名教。其理者何。謂如積聚有情身色。至色究
T1562_.29.0522b02: 竟有量最麁。准此亦應分析諸色。有究竟處。
T1562_.29.0522b03: 名一極微。云何知爾。以可析法分析至窮猶
T1562_.29.0522b04: 有餘故。謂世現見。以餘聚色。析餘聚色。有細
T1562_.29.0522b05: 聚生。析析至窮。猶有餘分。可爲眼見。更不可
T1562_.29.0522b06: 析。如是聚色。不能析處。亦如麁聚。有可析
T1562_.29.0522b07: 理。謂彼可以覺慧分析。如以聚色析聚。至窮
T1562_.29.0522b08: 慧析至窮。應有餘在。可爲慧見。更不可析。此
T1562_.29.0522b09: 餘在者。即是極微。是故極微。其體定有。此若
T1562_.29.0522b10: 無者。聚色應無。聚色必由此所成故。如是已
T1562_.29.0522b11: 説踰繕那等。應辯年等。其量云何。頌曰
T1562_.29.0522b12:     百二十刹那 爲怛刹那量
T1562_.29.0522b13:     臘縛此六十 此三十須臾
T1562_.29.0522b14:     此三十晝夜 三十晝夜月
T1562_.29.0522b15:     十二月爲年 於中半減夜
T1562_.29.0522b16: 論曰。刹那百二十。爲一怛刹那。六十怛刹那。
T1562_.29.0522b17: 爲一臘縛。三十臘縛。爲一牟呼栗多。三十牟
T1562_.29.0522b18: 呼栗多。爲一晝夜。此晝夜有時増有時減有
T1562_.29.0522b19: 時等。三十晝夜爲一月。總十二月爲一年。於
T1562_.29.0522b20: 一年中分爲三際。謂寒熱雨。各有四月。十二
T1562_.29.0522b21: 月中。六月減夜。以一年内夜總減六。云何如
T1562_.29.0522b22: 是。故有頌言
T1562_.29.0522b23:     寒熱雨際中 一月半已度
T1562_.29.0522b24:     於所餘半月 智者知夜減
T1562_.29.0522b25: 如是已*辯刹那至年。劫量不同。今次當辯。頌
T1562_.29.0522b26:
T1562_.29.0522b27:     應知有四劫 謂壞成中大
T1562_.29.0522b28:     壞從獄不生 至外器都盡
T1562_.29.0522b29:     成劫從風起 至地獄初生
T1562_.29.0522c01:     中劫從無量 減至壽唯十
T1562_.29.0522c02:     次増減十八 後増至八萬
T1562_.29.0522c03:     如是成已住 名中二十劫
T1562_.29.0522c04:     成壞壞已空 時皆等住劫
T1562_.29.0522c05:     八十中大劫 大劫三無數
T1562_.29.0522c06: 論曰。言壞劫者。謂從地獄有情不復生。至外
T1562_.29.0522c07: 器都盡。壞有二種。一趣壞。二界壞。復有二
T1562_.29.0522c08: 種。一有情壞。二外器壞。然壞與成總分四品。
T1562_.29.0522c09: 一者正壞。二壞已空。三者正成。四成已住。言
T1562_.29.0522c10: 正壞者。謂此世間。過於二十中劫住已。從此
T1562_.29.0522c11: 復有等住二十。壞劫便至。壞劫將起。住此洲
T1562_.29.0522c12: 人。壽量八萬。若時地獄有情命終。無復新生。
T1562_.29.0522c13: 爲壞劫始。乃至地獄。無一有情。爾時名爲地
T1562_.29.0522c14: 獄已壞。諸有地獄。定受業者。業力引置他方
T1562_.29.0522c15: 獄中。由此准知。傍生鬼趣。時人身内。無有諸
T1562_.29.0522c16: 蟲。與佛身同。傍生壞故。有説二趣於人益
T1562_.29.0522c17: 者。壞與人倶。餘者先壞。如是二説。前説爲
T1562_.29.0522c18: 善。若時人趣。此洲一人。無師法然。得初靜
T1562_.29.0522c19: 慮。從靜慮起。唱如是言。離生喜樂。甚樂甚
T1562_.29.0522c20: 靜。餘人聞已。皆入靜慮。命終並得生梵世
T1562_.29.0522c21: 中。乃至此洲有情都盡。是名已壞贍部洲人。
T1562_.29.0522c22: 東西二洲。例此應説。北洲命盡。生欲界天。
T1562_.29.0522c23: 由彼鈍根無離欲故。生欲天已。靜慮現前。轉
T1562_.29.0522c24: 得勝依。方能離欲。乃至人趣。無一有情。爾時
T1562_.29.0522c25: 名爲人趣已壞。若時天趣。欲界六天。隨一法
T1562_.29.0522c26: 然。得初靜慮。乃至並得生梵世中。爾時名爲
T1562_.29.0522c27: 欲天已壞。如是欲界無一有情。名欲界中有
T1562_.29.0522c28: 情已壞。若時梵世。隨一有情。無師法然。得二
T1562_.29.0522c29: 靜慮。從彼定起。唱如是言。定生喜樂。甚樂甚
T1562_.29.0523a01: 靜。餘天聞已。皆入彼靜慮命終。並得生極光
T1562_.29.0523a02: 淨天。乃至梵世中。有情都盡。如是名已壞有
T1562_.29.0523a03: 情世間。唯器世間。空曠而住。餘方世界一切
T1562_.29.0523a04: 有情。感此三千世界業盡。於此漸有七日輪
T1562_.29.0523a05: 現。諸海乾竭。衆山洞然。洲渚三輪。並從焚
T1562_.29.0523a06: 燎。風吹猛焔。燒上天宮。乃至梵宮。無遺灰
T1562_.29.0523a07: 燼。自地火焔。燒自地宮。非他地災能壞他
T1562_.29.0523a08: 地。由相引起。故作是言。下火風飄焚燒上地。
T1562_.29.0523a09: 謂欲界火。猛焔上昇。爲縁引生色界火焔。餘
T1562_.29.0523a10: 災亦爾。如應當知。如是始從地獄漸減。乃至
T1562_.29.0523a11: 器盡。總名壞劫。所言成劫。謂從風起。乃至地
T1562_.29.0523a12: 獄始有情生。謂此世間災所壞已。二十中劫。
T1562_.29.0523a13: 唯有虚空。過此長時。次應復有等住二十。成
T1562_.29.0523a14: 劫便至。一切有情業増上力。空中漸有微細
T1562_.29.0523a15: 風生。是器世間將成前相。風漸増盛。成立如
T1562_.29.0523a16: 前所説風輪水金輪等。然初成立大梵天宮。
T1562_.29.0523a17: 乃至夜摩宮。後起風輪等。是謂成立外器世
T1562_.29.0523a18: 間。器有壞成。由有情力。若有情類。久集上
T1562_.29.0523a19: 天。此器世間。必應漸起。令福減者。散下居
T1562_.29.0523a20: 故。謂極光淨。久集有情。天衆既多。居處迫
T1562_.29.0523a21: 迮。諸福減者。應散下居。此器世間。理應先
T1562_.29.0523a22: 起。故劫壞位。有情上集。於劫成時。有情下
T1562_.29.0523a23: 散。由罪福減及福罪増。集散旋環。理應如是。
T1562_.29.0523a24: 既已成立此器世間。初一有情。極光淨歿。生
T1562_.29.0523a25: 大梵處空宮殿中。後諸有情。亦從彼歿。有生
T1562_.29.0523a26: 梵輔。有生梵衆。有生他化自在天宮。漸漸下
T1562_.29.0523a27: 生。乃至人趣。倶盧牛貨勝身贍部。後生餓鬼
T1562_.29.0523a28: 傍生地獄。法爾後壞。必最初成。若初一有情
T1562_.29.0523a29: 生無間獄。二十中成劫應知已滿。此後復有
T1562_.29.0523b01: 二十中劫。名成已住。次第而起。謂從風起。造
T1562_.29.0523b02: 器世間。乃至後後有情漸住。初一有情。極光
T1562_.29.0523b03: 淨歿。生大梵宮者。即爲大梵王。諸大梵王。必
T1562_.29.0523b04: 異生攝。以無聖者還生下故。上二界無入見
T1562_.29.0523b05: 道故。即由此故。無一有情無間二生爲大梵
T1562_.29.0523b06: 義。既説大梵最後命終。極光淨天。壽八大劫。
T1562_.29.0523b07: 二十中劫。世界還成。如何梵王。生極光淨。受
T1562_.29.0523b08: 少壽量。還從彼歿。雖彼非無有中夭義。而廣
T1562_.29.0523b09: 大福。方生彼天。八大劫壽中。始經少分。二十
T1562_.29.0523b10: 中劫頃。寧即命終。以此觀知。餘來生此。此
T1562_.29.0523b11: 洲人壽。經無量時。至住劫初。壽方漸減。從
T1562_.29.0523b12: 無量減。至極十年。即名爲初一住中劫。此
T1562_.29.0523b13: 次十八。皆有増減。謂從十年増至八萬。復
T1562_.29.0523b14: 從八萬減至十年。爾乃名爲第二中劫。次餘
T1562_.29.0523b15: 十七。例皆如是於十八後。從十歳増至極八
T1562_.29.0523b16: 萬歳。名第二十劫。一切劫増。無過八萬。一切
T1562_.29.0523b17: 劫減。唯極十年。十八劫中。一増一減。時量方
T1562_.29.0523b18: 等。初減後増。故二十劫。時量皆等。此總名爲
T1562_.29.0523b19: 成已住劫。所餘成壞。及壞已空。雖無減増二
T1562_.29.0523b20: 十差別。然由時量與住劫同。准住各成二十
T1562_.29.0523b21: 中劫。成中初劫。起器世間。後十九中。有情漸
T1562_.29.0523b22: 住。壞中後劫。減器世間。前十九中。有情漸
T1562_.29.0523b23: 捨。如是所説。成住壞空。各二十中。積成八
T1562_.29.0523b24: 十。總此八十。成大劫量。若爾且對苦苦爲言。
T1562_.29.0523b25: 應生死中樂多非苦。壞空成劫。一向樂故。
T1562_.29.0523b26: 於住劫中。雖苦樂雜。而純苦少。純樂時多。時
T1562_.29.0523b27: 分雖然。而苦起位。増上猛利。樂則不爾。謂於
T1562_.29.0523b28: 熱際。烈日逼身。雖用旃檀烏施羅末及氷雪
T1562_.29.0523b29: 等。而爲對治。便有増上身安樂生。爾時欻遭
T1562_.29.0523c01: 小刺所刺。頓忘衆樂。唯覺有苦。如是若遇恩
T1562_.29.0523c02: 愛別離。心中所生。増上苦受。重於恩愛。和合
T1562_.29.0523c03: 生樂。由如是等。知生死中。樂少苦多。其理決
T1562_.29.0523c04: 定。諸劫唯用五蘊爲體。除此時體不可得故。
T1562_.29.0523c05: 經説三劫阿僧企耶精進修行得成佛者。於
T1562_.29.0523c06: 前所説四種劫中。積大劫成三劫無數。謂從
T1562_.29.0523c07: 初種大菩提種。經三大劫阿僧企耶。方乃得
T1562_.29.0523c08: 成大菩提果。既稱無數。何復言三。有釋此言。
T1562_.29.0523c09: 諸善算者。依算計論算至數窮。初不能知。名
T1562_.29.0523c10: 一無數。如是無數。積至第三。餘復釋言。六十
T1562_.29.0523c11: 數内。別有一數。立無數名。謂有經中。説六十
T1562_.29.0523c12: 數。此言無數。當彼一名。積此至三。名三無
T1562_.29.0523c13: 數。非諸算計不能數知。菩薩經斯三劫無數。
T1562_.29.0523c14: 方乃證得無上菩提。如是已辯劫量差別。諸
T1562_.29.0523c15: 佛獨覺。出現世間。爲劫増時。爲劫減位。頌
T1562_.29.0523c16:
T1562_.29.0523c17:     減八萬至百 諸佛現世間
T1562_.29.0523c18:     獨覺増減時 麟角喩百劫
T1562_.29.0523c19: 論曰。從此洲人壽八萬歳。漸減乃至壽極百
T1562_.29.0523c20: 年。於此中間。諸佛出現。何縁増位無佛出耶。
T1562_.29.0523c21: 有情樂増。難教厭故。多行妙行故。少有墮三
T1562_.29.0523c22: 塗。減百年時。何故無佛。現於如是壽短促
T1562_.29.0523c23: 時。不能具成佛所作故。謂一切佛。出現世間。
T1562_.29.0523c24: 決定捨於第五分壽。從定所起命行依身。非
T1562_.29.0523c25: 於爾時所化樂見。以設出世爲佛事少。故於
T1562_.29.0523c26: 爾時。佛不出世。經主於此。作是釋言。五濁極
T1562_.29.0523c27: 増。難可化故。豈不今世人減百年五濁雖増。
T1562_.29.0523c28: 而有能辦入正決定離染得果。佛唯爲此。應
T1562_.29.0523c29: 出世間。故彼所言。非爲善釋。非百年位佛
T1562_.29.0524a01: 出世時。一切皆能遵崇聖教。入正決定。離染
T1562_.29.0524a02: 得果。可言減百一分。不能*辦斯佛事。故無
T1562_.29.0524a03: 佛出。然於減百。設佛出世。亦有一分能遵教
T1562_.29.0524a04: 等。如百年時。佛何不出。若謂減百堪化有情
T1562_.29.0524a05: 鮮少故佛不出者。是則應説前所立因。不
T1562_.29.0524a06: 能具成佛所作故。雖於減百五濁極増。不能
T1562_.29.0524a07: 具成佛所作事。由斯故佛不出世間。而此親
T1562_.29.0524a08: 因。非彼所説。言五濁者。一壽濁。二劫濁。三
T1562_.29.0524a09: 煩惱濁。四見濁。五有情濁。云何濁義。極鄙下
T1562_.29.0524a10: 故。應棄捨故。如滓穢故。豈不壽劫有情濁三
T1562_.29.0524a11: 互不相離。見濁即用煩惱爲體。五應不成。理
T1562_.29.0524a12: 實應然。但爲次第顯五衰損極増盛時。何等
T1562_.29.0524a13: 名爲五種衰損。一壽命衰損。時極短故。二資
T1562_.29.0524a14: 具衰損。少光澤故。三善品衰損。欣惡行故。四
T1562_.29.0524a15: 寂靜衰損。展轉相違成諠諍故。五自體衰損。
T1562_.29.0524a16: 非出世間功徳器故。爲欲次第顯此五種衰
T1562_.29.0524a17: 損不同。故分五濁。獨覺出現。通劫増減。然諸
T1562_.29.0524a18: 獨覺。有二種殊。一者部行。二麟角喩。部行獨
T1562_.29.0524a19: 覺。先是聲聞。得勝果時。轉名獨勝。有餘説
T1562_.29.0524a20: 彼先是異生。曾修聲聞順決擇分。今自證道。
T1562_.29.0524a21: 得獨勝名。由本事中説。一山處總有五百苦
T1562_.29.0524a22: 行外仙。有一獼猴。曾與獨覺相近而住。見彼
T1562_.29.0524a23: 威儀。展轉遊行。至外仙所。現先所見獨覺威
T1562_.29.0524a24: 儀。諸仙覩之。咸生敬慕。須臾皆證獨覺菩提。
T1562_.29.0524a25: 若先是聖人。不應修苦行。麟角喩者。謂必獨
T1562_.29.0524a26: 居。二獨覺中。麟角喩者。要百大劫。修菩提資
T1562_.29.0524a27: 糧。然後方成麟角喩獨覺。言獨覺者。謂現
T1562_.29.0524a28: 身中。離禀至教。唯自悟道。以能自調不調
T1562_.29.0524a29: 他故。何縁獨覺。言不調他。非彼無能演説正
T1562_.29.0524b01: 法。以彼亦得無礙解故。又能憶念過去所聞。
T1562_.29.0524b02: 諸佛言詞。堪爲他説。得極遠境宿住智故。又
T1562_.29.0524b03: 不可説彼無慈悲。爲攝有情現神通故。又不
T1562_.29.0524b04: 可説無受教機。爾時有情。亦有能起世間離
T1562_.29.0524b05: 染。對治道故。雖有此理。而今測量。彼知爾時
T1562_.29.0524b06: 有情根欲。入見諦等。不藉他教。故不説法以
T1562_.29.0524b07: 調伏他。除此所餘。攝有情事。無勞設教現通
T1562_.29.0524b08: 即成。又諸獨覺闕力無畏對。於我論堅執衆
T1562_.29.0524b09: 中欲説無我心便怯劣。故不説教以調伏他。
T1562_.29.0524b10: 有餘釋言。由彼獨覺長時數習少欲勝解。又
T1562_.29.0524b11: 避攝衆諠雜過失。故不説法以調伏他。若自
T1562_.29.0524b12: 有能。他有根欲。棄而不濟度。豈名有慈悲。是
T1562_.29.0524b13: 故應如前釋爲善。輪王出世。爲在何時。幾種
T1562_.29.0524b14: 幾倶何威何相。頌曰
T1562_.29.0524b15:     輪王八萬上 金銀銅鐵輪
T1562_.29.0524b16:     一二三四洲 逆次獨如佛
T1562_.29.0524b17:     他迎自往伏 諍陣勝無害
T1562_.29.0524b18:     相不正明圓 故與佛非等
T1562_.29.0524b19: 論曰。從此洲人壽無量歳。乃至八萬歳。有轉
T1562_.29.0524b20: 輪王生。減八萬時。有情富樂。壽量損減。非
T1562_.29.0524b21: 其器故。或順彼受業。定於彼時。方與果故。如
T1562_.29.0524b22: 感佛身業。要劫減時方能與果。王由輪寶旋
T1562_.29.0524b23: 轉應導。威伏一切。名轉輪王。施設足中。説
T1562_.29.0524b24: 有四種。金銀銅鐵輪應別故。如其次第。勝上
T1562_.29.0524b25: 中下。逆次能王領一。二三四洲。謂鐵輪王。王
T1562_.29.0524b26: 一洲界。銅輪王二。銀輪王三。若金輪王。王四
T1562_.29.0524b27: 洲界。契經就勝。但説金輪。故契經言。若王生
T1562_.29.0524b28: 在刹帝利種。紹灌頂位。於十五日。受齋戒
T1562_.29.0524b29: 時。沐浴首身。受勝齋戒。昇高臺殿。臣僚輔
T1562_.29.0524c01: 翼。東方欻有金輪寶現。其輪千輻。具足轂輞。
T1562_.29.0524c02: 衆相圓淨。非匠所成。舒妙光明來應王所。此
T1562_.29.0524c03: 王定是。轉金輪王。轉餘輪王。應知亦爾。輪王
T1562_.29.0524c04: 如佛。無二倶生。故契經言。無處無位。非前非
T1562_.29.0524c05: 後。有二如來應正等覺。出現於世。有處有位。
T1562_.29.0524c06: 唯一如來。如説如來。輪王亦爾。應審思擇。此
T1562_.29.0524c07: 唯一言。爲據一大千。爲約一切界。應説一切
T1562_.29.0524c08: 界。無差別言故。謂無經説。唯此世間。又無經
T1562_.29.0524c09: 言唯一世界。如何不説。而能定知唯據一大
T1562_.29.0524c10: 千。非約一切界。若爾何故。梵王經説。我今於
T1562_.29.0524c11: 此三千大千諸世界中。得自在轉。彼有密意。
T1562_.29.0524c12: 密意者何。謂若世尊。不起加行。唯能觀此三
T1562_.29.0524c13: 千大千。若時世尊。發起加行。無邊世界。皆佛
T1562_.29.0524c14: 眼境。天耳通等。例此應知。若不許然。佛於餘
T1562_.29.0524c15: 界。何縁無有自在化能。爲闕大悲。爲智有礙。
T1562_.29.0524c16: 闕大悲者。經不應言如來悲心普覆一切。智
T1562_.29.0524c17: 有礙者。經不應言無一爾焔佛智不轉。若佛
T1562_.29.0524c18: 智悲。遍於一切。無礙無闕。則應説法。普能濟
T1562_.29.0524c19: 度一切有情。無邊界中。如來皆有。不思議力。
T1562_.29.0524c20: 能普化故。又佛先於三無數劫。發願度脱一
T1562_.29.0524c21: 切有情。令諸有情。若自所化。若他所化。皆已
T1562_.29.0524c22: 下種。資糧成熟。住在十方。無出世尊願所及
T1562_.29.0524c23: 境。何縁此佛。不度餘方。設一如來。唯化一
T1562_.29.0524c24: 界。亦非一界盡得涅槃。然許如來能化一界。
T1562_.29.0524c25: 故許一佛普化十方。雖度不盡。亦無有失。餘
T1562_.29.0524c26: 爲當來佛所度故。由斯理故。梵王經説。我今
T1562_.29.0524c27: 於此三千大千諸世界中。自在轉者。定有密
T1562_.29.0524c28: 意。爲證不成。又理必然。如舍利子。總約現
T1562_.29.0524c29: 在。白世尊言。我得彼問。當如是答。今時無有
T1562_.29.0525a01: 梵志沙門得無上菩提與我世尊等。所以然
T1562_.29.0525a02: 者。我從世尊。親聞親持。無處無位。非前非
T1562_.29.0525a03: 後。有二如來應正等覺。出現於世。有處有位。
T1562_.29.0525a04: 唯一如來。如其他方別有佛者。非舍利子懷
T1562_.29.0525a05: 嫉妬心。何故不言他方雖有而一世界無二
T1562_.29.0525a06: 如來。豈不此經亦有密意。引證己義。亦不得
T1562_.29.0525a07: 成。密意者何。謂彼所引。無處位等。有二如
T1562_.29.0525a08: 來。如説如來。輪王亦爾。若無密意。約現總
T1562_.29.0525a09: 遮。則應輪王餘界非有。以彼如佛遮倶生故。
T1562_.29.0525a10: 若餘界輪王。雖遮而有。則餘界諸佛。不可言
T1562_.29.0525a11: 無。是故此經。約一界説。不可以佛定例輪王。
T1562_.29.0525a12: 即此經中遮女成佛。豈亦有佛以女身成。如
T1562_.29.0525a13: 遮輪王倶生非定。又不可以佛例輪王。以轉
T1562_.29.0525a14: 輪王如業主別。所生處所。有隔別故。謂轉輪
T1562_.29.0525a15: 王。業有分限。故所王領。亦有隔別。非一四洲
T1562_.29.0525a16: 倶時二主同所王領。況得有多。是故應知。
T1562_.29.0525a17: 爲主有隔。其所生處理有分限。由有分限。故
T1562_.29.0525a18: 一界中。無二輪王。餘界別有佛因無有分限
T1562_.29.0525a19: 異故爲主王化亦無分限。由此無有佛土隔
T1562_.29.0525a20: 別。故不可言屬此屬彼。如何此佛唯化此方。
T1562_.29.0525a21: 餘世界中有餘佛化。云何知佛爲化主無限。
T1562_.29.0525a22: 於一切界境皆有智故。諸界差別由二種依。
T1562_.29.0525a23: 謂依身殊。及法差別。佛於諸界差別相中。有
T1562_.29.0525a24: 能遍知殊勝智故。於一切法一切有情差別
T1562_.29.0525a25: 境中。無礙智轉。如契經説。佛告苾芻。我觀有
T1562_.29.0525a26: 情。非易可得。從久流轉生死以來。非汝父母。
T1562_.29.0525a27: 乃至廣説。又契經説。佛告苾芻。我觀方土。非
T1562_.29.0525a28: 易可得。從久流轉生死以來。非汝所居。乃至
T1562_.29.0525a29: 廣説。又舍利子。讃述世尊成就無上宿住念
T1562_.29.0525b01: 智。作如是言。大徳世尊於彼彼處。曾不曾住。
T1562_.29.0525b02: 若有色若無色。若有想若無想。若非想非非
T1562_.29.0525b03: 想。即彼彼處。所有行相。所有摽擧。有無量種
T1562_.29.0525b04: 無上微妙宿住念智。豈不由此即成如來。於
T1562_.29.0525b05: 不生處。亦有智轉。能爲化主。化彼有情。非轉
T1562_.29.0525b06: 輪王有如是徳。故不可引比例世尊。又轉輪
T1562_.29.0525b07: 王。於大千界。爲多倶出各王四洲。爲一輪王
T1562_.29.0525b08: 總王如佛。若爾何失。二倶不然。若多倶生各
T1562_.29.0525b09: 王者。如王與佛遮二言同。而許輪王於大
T1562_.29.0525b10: 千界同時多出。非佛世尊。如是亦應許餘世
T1562_.29.0525b11: 界有輪王出。無佛世尊。若一輪王。生一四洲
T1562_.29.0525b12: 界。而能總王百倶胝界者。輪王少福。都無妙
T1562_.29.0525b13: 智。而許總王三千大千。況我世尊。具大福徳。
T1562_.29.0525b14: 於一切界。一切有情。有大堪能。無礙妙智而
T1562_.29.0525b15: 執所王不越大千與輪王同。斯有何理。又彼
T1562_.29.0525b16: 所執。都無至教。唯依少理。作如是言。現見世
T1562_.29.0525b17: 間。有多菩薩。倶時修習菩提資糧。一界一時。
T1562_.29.0525b18: 可無多佛。多界多佛。何理能遮。故無邊界中
T1562_.29.0525b19: 有無邊佛現。此所立理。應共尋思。倶時造修
T1562_.29.0525b20: 轉輪王業。及倶修習菩提資糧。二類有情。誰
T1562_.29.0525b21: 多誰少。又輪王果。無上菩提。無障圓成。誰
T1562_.29.0525b22: 遲誰速。又有何定理。無二無多造。一界同時
T1562_.29.0525b23: 轉輪王業。彼如是業成熟既同時。何理爲遮
T1562_.29.0525b24: 不倶生一界。此中定理。於佛亦然。不可被徴
T1562_.29.0525b25: 便許一界無二多造業。或非一倶生。又賢劫
T1562_.29.0525b26: 中。契經定説。有五百佛。出現世間。或有説
T1562_.29.0525b27: 言。千佛出世。若千菩薩。菩提資糧。同一劫
T1562_.29.0525b28: 中。可得圓滿。何縁成佛定不同時。謂彼皆於
T1562_.29.0525b29: 三無數劫。精勤修習。菩提資糧。有一劫中。同
T1562_.29.0525c01: 處成佛。何縁無有同處同時。於一大千。無倶
T1562_.29.0525c02: 時理。多界唯一。理亦應同。唯佛世尊。能於此
T1562_.29.0525c03: 義。究竟通達。我等隨力。且於此作如是尋思。
T1562_.29.0525c04: 諸有智人。應詳其理。如是所説。四種輪王。威
T1562_.29.0525c05: 定諸方。亦有差別。謂金輪者。諸小國王。各自
T1562_.29.0525c06: 來迎。作如是請。我等國土。寛廣豐饒。安隱富
T1562_.29.0525c07: 樂。多諸人衆。唯願天尊。親垂教勅。我等皆是
T1562_.29.0525c08: 天尊翼從。若銀輪王。自往彼土。威嚴近至。彼
T1562_.29.0525c09: 方臣伏。若銅輪王。至彼國已。宣威競徳。彼方
T1562_.29.0525c10: 推勝。若鐵輪王。亦至彼國。現威列陣。剋勝便
T1562_.29.0525c11: 止。一切輪王。皆無傷害。令伏得勝已。各安其
T1562_.29.0525c12: 所居。勸化令修十善業道。故輪王死。多得生
T1562_.29.0525c13: 天。經説輪王出現於世。便有七寶。出現世間。
T1562_.29.0525c14: 象等五寶。有情數攝。如何他業生他有情。非
T1562_.29.0525c15: 他有情從他業起。然由先造互相屬業。於中
T1562_.29.0525c16: 若一。禀自業生。餘亦倶時乘自業起。如是所
T1562_.29.0525c17: 説。諸轉輪王。非唯有七寶與餘王別。亦有三
T1562_.29.0525c18: 十二大士相殊。若爾輪王。與佛何異。佛大士
T1562_.29.0525c19: 相。處正明圓。王相不然。故有差別。言處正
T1562_.29.0525c20: 者。謂於佛身。衆相無偏。得其所故。言明了
T1562_.29.0525c21: 者。謂於佛身。相極分明。能奪意故。言圓滿
T1562_.29.0525c22: 者。謂於佛身。衆相周圓。無缺減故。劫初人
T1562_.29.0525c23: 衆。爲有王無。頌曰
T1562_.29.0525c24:     劫初如色天 後漸増貪味
T1562_.29.0525c25:     由惰貯賊起 爲防雇守田
T1562_.29.0525c26: 論曰。劫初時人。皆如色界。極光淨歿。來生人
T1562_.29.0525c27: 間。經於久時。漸有王出。故契經説。劫初時
T1562_.29.0525c28: 人。有色意成。支體圓滿。諸根無缺。形色端
T1562_.29.0525c29: 嚴。身帶光明。騰空自在。飮食喜樂。長時久
T1562_.29.0526a01: 住。有如是類。地味漸生。其味甘美。其香欝
T1562_.29.0526a02: 馥。時有一人。禀性耽味。嗅香起愛。取嘗便
T1562_.29.0526a03: 食。餘人隨學。競取食之。爾時方名。初受段
T1562_.29.0526a04: 食。資段食故。身漸堅重。光明隱沒。黒闇便
T1562_.29.0526a05: 生。日月衆星。從茲出現。由漸耽味。地味便
T1562_.29.0526a06: 隱。從斯復有地皮餅生。競耽食之。地餅復隱。
T1562_.29.0526a07: 爾時復有林藤出現。競耽食故。林藤復隱。有
T1562_.29.0526a08: 非耕種香稻自生。衆共取之。以充所食。此食
T1562_.29.0526a09: 麁故。殘穢在身。爲欲蠲除。便生二道。因斯遂
T1562_.29.0526a10: 有男女根生。由二根殊。形相亦異。宿習力故。
T1562_.29.0526a11: 便相瞻視。因此遂生非理作意。欲貪鬼魅。惑
T1562_.29.0526a12: 亂身心。失意猖狂。行非梵行。人中欲鬼。初發
T1562_.29.0526a13: 此時。爾時諸人。隨食早晩。隨取香稻。無所貯
T1562_.29.0526a14: 積。後時有人。禀性嬾墮。長取香稻。貯擬後
T1562_.29.0526a15: 食。餘人隨學。漸多停貯。由此於稻生我所心。
T1562_.29.0526a16: 各縱貪情。多收無厭。故隨收處。無復再生。遂
T1562_.29.0526a17: 共分田。慮防遠盡。於己田分。生悋護心。於他
T1562_.29.0526a18: 分田。有懷侵奪。劫盜過起。始於此時。爲欲遮
T1562_.29.0526a19: 防。共聚詳議。銓量衆内一有徳人。各以所收
T1562_.29.0526a20: 六分之一。雇令防護。封爲田主。因斯故立刹
T1562_.29.0526a21: 帝利名。大衆欽承。恩流率土。故復名大三末
T1562_.29.0526a22: 多王。自後諸王。此王爲首。時人或有情厭居
T1562_.29.0526a23: 家。樂在空閑。精修戒行。因斯故得婆羅門名。
T1562_.29.0526a24: 後時有王。貪悋財物。不能均給國土人民。故
T1562_.29.0526a25: 貧匱者。多行賊事。王爲禁止。行輕重罰。爲殺
T1562_.29.0526a26: 害業。始於此時。時有罪人。心怖刑罰。覆藏其
T1562_.29.0526a27: 過。異想發言。虚誑語生。此時爲首。於劫減
T1562_.29.0526a28: 位。有小三災。其相云何。頌曰
T1562_.29.0526a29:     業道増壽減 至十三災現
T1562_.29.0526b01:     刀疾飢如次 七日月年止
T1562_.29.0526b02: 論曰。從諸有情。起虚誑語。諸惡業道。後後轉
T1562_.29.0526b03: 増。故此洲人。壽量漸減。乃至極十。小三災
T1562_.29.0526b04: 現。故諸災患。二法爲本。一貪美食。二性嬾
T1562_.29.0526b05: 墮。此小三災。中劫末起。三災者。一刀兵。二
T1562_.29.0526b06: 疾疫。三飢饉。謂中劫末。十歳時人。爲非法
T1562_.29.0526b07: 貪。染汚相續。不平等愛。映蔽其心。邪法縈
T1562_.29.0526b08: 纒。瞋毒増上。相見便起猛利害心。如今獵師
T1562_.29.0526b09: 見野禽獸。隨手所執。皆成利刀。各逞兇狂。互
T1562_.29.0526b10: 相殘害。又中劫末。十歳時人。由具如前諸過
T1562_.29.0526b11: 失故。非人吐毒。疾疫流行。遇輒命終。難可救
T1562_.29.0526b12: 療。又中劫末。十歳時人。亦具如前諸過失故。
T1562_.29.0526b13: 天龍忿責。不降甘雨。由是世間。久遭飢饉。既
T1562_.29.0526b14: 無支濟。多分命終。是故説言。由飢饉故。便有
T1562_.29.0526b15: 聚集。白骨運籌。由二種因。名有聚集。一人聚
T1562_.29.0526b16: 集。謂彼時人。由極飢羸。聚集而死。二種聚
T1562_.29.0526b17: 集。謂彼時人。爲益後人。輟其所食。置於小
T1562_.29.0526b18: 篋。擬爲種子。故飢饉時。名有聚集。言有白
T1562_.29.0526b19: 骨。亦由二因。一彼時人。身形枯燥。命終未
T1562_.29.0526b20: 久。白骨便現。二彼時人。飢饉所逼。聚集白
T1562_.29.0526b21: 骨。煎汁飮之。有運籌言亦二因故。一由糧少。
T1562_.29.0526b22: 傳籌食之。謂一家中。從長至幼。隨籌至日。得
T1562_.29.0526b23: 少麁餐。二謂以籌。挑故場蘊。得少穀粒。多用
T1562_.29.0526b24: 水煎。分共飮之。以濟餘命。然有至教。説治彼
T1562_.29.0526b25: 方。謂若有能一晝一夜持不殺戒。於未來生
T1562_.29.0526b26: 決定不逢刀兵災起。若能以一訶梨怛雞起
T1562_.29.0526b27: 殷淨心奉施僧衆。於當來世決定不逢疾疫
T1562_.29.0526b28: 災起。若有能以一摶之食起殷淨心奉施僧
T1562_.29.0526b29: 衆。於當來世決定不逢飢饉災起。此三災起。
T1562_.29.0526c01: 各經幾時。刀兵災起。極唯七日。疾疫災起。七
T1562_.29.0526c02: 月七日。飢饉七年七月七日。度此便止。人壽
T1562_.29.0526c03: 漸増。東西二洲。有似災起。謂瞋増盛。身力羸
T1562_.29.0526c04: 劣。數加飢渇。北洲總無。前説火災焚燒世界。
T1562_.29.0526c05: 餘災亦爾。如應當知。何者爲餘。今當具辯。頌
T1562_.29.0526c06:
T1562_.29.0526c07:     三災火水風 上三定爲頂
T1562_.29.0526c08:     如次内災等 四無不動故
T1562_.29.0526c09:     然彼器非常 情倶生滅故
T1562_.29.0526c10:     要七火一水 七水火後風
T1562_.29.0526c11: 論曰。此大三災。逼有情類。令捨下地。集上天
T1562_.29.0526c12: 中。初火災興。由七日現。有説如是七日輪行。
T1562_.29.0526c13: 猶如鴈行。分路旋運。有説如是七日輪行。上
T1562_.29.0526c14: 下爲行。分路旋運。中間各相去。五千踰繕那。
T1562_.29.0526c15: 次水災興。由降瀑雨。有作是説。從三定邊空
T1562_.29.0526c16: 中。欻然雨熱灰水。有餘復説。從下水輪起涌
T1562_.29.0526c17: 沸水。上騰漂浸。決定義者。即此邊生後風災
T1562_.29.0526c18: 興。由風相撃。有作是説。從四定邊空中。欻
T1562_.29.0526c19: 然飄撃風起。有餘復説。從下風輪。起衝撃風。
T1562_.29.0526c20: 上騰飄鼓。此決定義。准前應知。若此三災。壞
T1562_.29.0526c21: 器世界。乃至無有細分爲餘。後麁物生。誰爲
T1562_.29.0526c22: 種子。豈不即以前災頂風爲縁引生。風爲種
T1562_.29.0526c23: 子。或先所説。由諸有情業所生風。能爲種子。
T1562_.29.0526c24: 風中具有種種細物。爲同類因。引麁物起。或
T1562_.29.0526c25: 諸世界。壞非一時。有他方風。具種種徳。來此
T1562_.29.0526c26: 爲種。亦無有過。故化地部契經中言。風從他
T1562_.29.0526c27: 方。飄種來此。如先所説。前災頂風。此中何
T1562_.29.0526c28: 災。以何爲頂。火水風如次。上三定爲頂。故
T1562_.29.0526c29: 世尊説。災頂有三。若時火災焚燒世界。以極
T1562_.29.0527a01: 淨。爲此災頂。若時水災。浸爛世界。以遍
T1562_.29.0527a02: 淨天。爲此災頂。若時風災飄散世界。以廣果
T1562_.29.0527a03: 天。爲此災頂。隨何災力。所不及處。即説名爲
T1562_.29.0527a04: 此災之頂。何縁下定。遭火水風災。初二
T1562_.29.0527a05: 三定中。内災等彼故。謂初靜慮。尋伺爲内災。
T1562_.29.0527a06: 能燒惱心。等外火災故。第二靜慮。喜受爲内
T1562_.29.0527a07: 災。與輕安倶。潤澤如水。故遍身麁重。由此皆
T1562_.29.0527a08: 除故。經説苦根第二靜慮滅。以説内心喜。得
T1562_.29.0527a09: 身輕安故。非唯火災尋伺止息。亦由滅苦所
T1562_.29.0527a10: 依識身。故説苦根二靜慮滅。雖生上地識身
T1562_.29.0527a11: 容現前。隨欲不行自在故無過。然經言滅苦。
T1562_.29.0527a12: 據正入定時。初靜慮中。猶有尋伺。無増上喜。
T1562_.29.0527a13: 不言苦滅。第三靜慮。動息爲内災。息亦是風。
T1562_.29.0527a14: 等外風災故。若入此靜慮。有如是内災。生此
T1562_.29.0527a15: 靜慮中。遭是外災壞。故初靜慮。内具三災。外
T1562_.29.0527a16: 亦具遭三災所壞。第二靜慮。内有二災。故外
T1562_.29.0527a17: 亦遭二災所壞。第三靜慮。内唯一災。故外但
T1562_.29.0527a18: 遭一災所壞。何縁不立地亦爲災。以器世間
T1562_.29.0527a19: 即是地故。但可火等與地相違。不可説言地
T1562_.29.0527a20: 還違地。如先所説三斷末摩。所斷末摩。即是
T1562_.29.0527a21: 地故。不可立地以爲能斷。夫種類同。不相
T1562_.29.0527a22: 違故。又下三定。以火水風。如次爲災。損壞外
T1562_.29.0527a23: 器。若復立地。爲第四災。則應能損第四靜
T1562_.29.0527a24: 慮。然彼靜慮。必無外災。以彼定無内災患
T1562_.29.0527a25: 故。由此佛説。彼名不動。内外三災。所不及
T1562_.29.0527a26: 故。由是故説。災唯有三。毘婆沙師。説第四定
T1562_.29.0527a27: 攝淨居故。災不能損。由彼不可生無色天。亦
T1562_.29.0527a28: 復不應更往餘處。由此證餘界無淨居天。若
T1562_.29.0527a29: 餘世界中。有淨居者。應如地獄移往他方。寧
T1562_.29.0527b01: 説不應更往餘處。下三天處。由淨居天威力
T1562_.29.0527b02: 攝持。故無災壞。無容一地處少不同便有爲
T1562_.29.0527b03: 災壞不壞別。若爾彼地器應是常。不爾與有
T1562_.29.0527b04: 情倶生倶滅故。謂彼天處。無總地形。但如衆
T1562_.29.0527b05: 星居處。各別有情。於彼生時死時。所住天宮。
T1562_.29.0527b06: 隨起隨滅。是故彼器。體亦非常。所説三災。云
T1562_.29.0527b07: 何次第。要先無間。起七火災。其次定應。一水
T1562_.29.0527b08: 災起。此後無間。復七火災。度七火災。還有一
T1562_.29.0527b09: 水。如是乃至。滿七水災。復七火災。後風災
T1562_.29.0527b10: 起。如是總有八七火災。一七水災。一風災起。
T1562_.29.0527b11: 水風災起。皆次火災。自水風災。必火災起。
T1562_.29.0527b12: 故災次第。理必應然。何縁七火方一水災。極
T1562_.29.0527b13: 光淨天。壽勢力故。謂彼壽量。極八大劫。故至
T1562_.29.0527b14: 第八。方一水災。由此應知。要度七水。八七火
T1562_.29.0527b15: 後。乃一風災。由遍淨天壽勢力故。謂彼壽量。
T1562_.29.0527b16: 六十四劫。故第八八方一風災。如諸有情。修
T1562_.29.0527b17: 定漸勝所感異熟身壽漸長。由是所居亦漸
T1562_.29.0527b18: 久住
T1562_.29.0527b19: *説一切有部順正理論*卷第三十二
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