大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

阿毘達磨倶舍論本頌 (No. 1560_ 世親玄奘譯 ) in Vol. 29

[First] [Prev] 317 318 319 320 321 322 323 324 325 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T1560_.29.0310c21:   No.1560[cf.Nos.1558,1559]
T1560_.29.0310c22:
T1560_.29.0310c23: 阿毘達磨倶舍論本頌説一切有部
T1560_.29.0310c24:   世親菩薩造
T1560_.29.0310c25:  三藏法師玄奘奉  詔譯 
T1560_.29.0310c26: 分別界品第一四十
四頌
T1560_.29.0310c27:     諸一切種諸冥滅 拔衆生出生死泥
T1560_.29.0310c28:     敬禮如是如理師 對法藏論我當説
T1560_.29.0310c29:     淨慧隨行名對法 及能得此諸慧論
T1560_.29.0311a01:     攝彼勝義依彼故 此立對法倶舍名
T1560_.29.0311a02:     若離擇法定無餘 能滅諸惑勝方便
T1560_.29.0311a03:     由惑世間漂有海 因此傳佛説對法
T1560_.29.0311a04:     有漏無漏法 除道餘有爲
T1560_.29.0311a05:     於彼漏隨増 故説名有漏
T1560_.29.0311a06:     無漏謂道諦 及三種無爲
T1560_.29.0311a07:     謂虚空二滅 此中空無礙
T1560_.29.0311a08:     擇滅謂離繋 隨繋事各別
T1560_.29.0311a09:     畢竟礙當生 別得非擇滅
T1560_.29.0311a10:     又諸有爲法 謂色等五蘊
T1560_.29.0311a11:     亦世路言依 有離有事等
T1560_.29.0311a12:     有漏名取蘊 亦説爲有諍
T1560_.29.0311a13:     及苦集世間 見處三有等
T1560_.29.0311a14:     色者唯五根 五境及無表
T1560_.29.0311a15:     彼識依淨色 名眼等五根
T1560_.29.0311a16:     色二或二十 聲唯有八種
T1560_.29.0311a17:     味六香四種 觸十一爲性
T1560_.29.0311a18:     亂心無心等 隨流淨不淨
T1560_.29.0311a19:     大種所造性 由此説無表
T1560_.29.0311a20:     大種謂四界 即地水火風
T1560_.29.0311a21:     能成持等業 堅濕煖動性
T1560_.29.0311a22:     地謂顯形色 隨世想立名
T1560_.29.0311a23:     水火亦復然 風即界亦爾
T1560_.29.0311a24:     此中根與境 即説十處界
T1560_.29.0311a25:     受領納隨觸 想取像爲體
T1560_.29.0311a26:     四餘名行蘊 如是受等三
T1560_.29.0311a27:     及無表無爲 名法處法界
T1560_.29.0311a28:     識謂各了別 此即名意處
T1560_.29.0311a29:     及七界應知 六識轉爲意
T1560_.29.0311b01:     由即六識身 無間滅爲意
T1560_.29.0311b02:     成第六依故 十八界應知
T1560_.29.0311b03:     總攝一切法 由一蘊處界
T1560_.29.0311b04:     攝自性非餘 以離他性故
T1560_.29.0311b05:     類境識同故 雖二界體一
T1560_.29.0311b06:     然爲令端嚴 眼等各生二
T1560_.29.0311b07:     聚生門種族 是蘊處界義
T1560_.29.0311b08:     愚根樂三故 説蘊處界三
T1560_.29.0311b09:     諍根生死因 及次第因故
T1560_.29.0311b10:     於諸心所法 受想別爲蘊
T1560_.29.0311b11:     蘊不攝無爲 義不相應故
T1560_.29.0311b12:     隨麁染器等 界別次第立
T1560_.29.0311b13:     前五境唯現 四境唯所造
T1560_.29.0311b14:     餘用遠速明 或隨處次第
T1560_.29.0311b15:     爲差別最勝 攝多増上法
T1560_.29.0311b16:     故一處名色 一名爲法處
T1560_.29.0311b17:     牟尼説法蘊 數有八十千
T1560_.29.0311b18:     彼體語或名 此色行蘊攝
T1560_.29.0311b19:     有言諸法蘊 量如彼論説
T1560_.29.0311b20:     或隨蘊等言 如實行對治
T1560_.29.0311b21:     如是餘蘊等 各隨其所應
T1560_.29.0311b22:     攝在前説中 應審觀自相
T1560_.29.0311b23:     空界謂竅隙 傳説是明闇
T1560_.29.0311b24:     識界有漏識 有情生所依
T1560_.29.0311b25:     一有見謂色 十有色有對
T1560_.29.0311b26:     此餘色聲八 無記餘三種
T1560_.29.0311b27:     欲界繋十八 色界繋十四
T1560_.29.0311b28:     除香味二識 無色繋後三
T1560_.29.0311b29:     意法意識通 所餘唯有漏
T1560_.29.0311c01:     五識唯尋伺 後三二餘無
T1560_.29.0311c02:     説五無分別 由計度隨念
T1560_.29.0311c03:     以意地散慧 意諸念爲體
T1560_.29.0311c04:     七心法界半 有所縁餘無
T1560_.29.0311c05:     前八界及聲 無執受餘二
T1560_.29.0311c06:     觸界中有二 餘九色所造
T1560_.29.0311c07:     法一分亦然 十色可積集
T1560_.29.0311c08:     謂唯外四界 能斫及所斫
T1560_.29.0311c09:     亦所燒能稱 能燒所稱諍
T1560_.29.0311c10:     内五有熟養 聲無異熟生
T1560_.29.0311c11:     八無礙等流 亦異熟生性
T1560_.29.0311c12:     餘三實唯法 刹那唯後三
T1560_.29.0311c13:     眼與眼識界 獨倶得非等
T1560_.29.0311c14:     内十二眼等 色等六爲外
T1560_.29.0311c15:     法同分餘二 作不作自業
T1560_.29.0311c16:     十五唯修斷 後三界通三
T1560_.29.0311c17:     不染非六生 色定非見斷
T1560_.29.0311c18:     眼法界一分 八種説名見
T1560_.29.0311c19:     五識倶生慧 非見不度故
T1560_.29.0311c20:     眼見色同分 非彼能依識
T1560_.29.0311c21:     傳説不能觀 被障諸色故
T1560_.29.0311c22:     或二眼倶時 見色分明故
T1560_.29.0311c23:     眼耳意根境 不至三相違
T1560_.29.0311c24:     應知鼻等三 唯取等量境
T1560_.29.0311c25:     後依唯過去 五識依或倶
T1560_.29.0311c26:     隨根變識異 故眼等名依
T1560_.29.0311c27:     彼及不共因 故隨根説識
T1560_.29.0311c28:     眼不下於身 色識非上眼
T1560_.29.0311c29:     色於識一切 二於身亦然
T1560_.29.0312a01:     如眼耳亦然 次三皆自地
T1560_.29.0312a02:     身識自下地 意不定應知
T1560_.29.0312a03:     五外二所識 常法界無爲
T1560_.29.0312a04:     法一分是根 并内界十二
T1560_.29.0312a05: 分別根品第二七十
四頌
T1560_.29.0312a06:     傳説五於四 四根於二種
T1560_.29.0312a07:     五八染淨中 各別爲増上
T1560_.29.0312a08:     了自境増上 總立於六根
T1560_.29.0312a09:     從身立二根 女男性増上
T1560_.29.0312a10:     於同住雜染 清淨増上故
T1560_.29.0312a11:     應知命五受 信等立爲根
T1560_.29.0312a12:     未當知已知 具知根亦爾
T1560_.29.0312a13:     於得後後道 涅槃等増上
T1560_.29.0312a14:     心所依此別 此住此雜染
T1560_.29.0312a15:     此資糧此淨 由此量立根
T1560_.29.0312a16:     或流轉所依 及生住受用
T1560_.29.0312a17:     建立前十四 還滅後亦然
T1560_.29.0312a18:     身不悦名苦 即此悦名樂
T1560_.29.0312a19:     及三定心悦 餘處此名喜
T1560_.29.0312a20:     心不悦名憂 中捨二無別
T1560_.29.0312a21:     見修無學道 依九立三根
T1560_.29.0312a22:     唯無漏後三 有色命憂苦
T1560_.29.0312a23:     當知唯有漏 通二餘九根
T1560_.29.0312a24:     命唯是異熟 憂及後八非
T1560_.29.0312a25:     色意餘四受 一一皆通二
T1560_.29.0312a26:     憂定有異熟 前八後三無
T1560_.29.0312a27:     意餘受信等 一一皆通二
T1560_.29.0312a28:     唯善後八根 憂通善不善
T1560_.29.0312a29:     意餘受三種 前八唯無記
T1560_.29.0312b01:     欲色無色繋 如次除後三
T1560_.29.0312b02:     兼女男憂苦 并餘色喜樂
T1560_.29.0312b03:     意三受通三 憂見修所斷
T1560_.29.0312b04:     九唯修所斷 五修非三非
T1560_.29.0312b05:     欲胎卵濕生 初得二異熟
T1560_.29.0312b06:     化生六七八 色六上唯命
T1560_.29.0312b07:     正死滅諸根 無色三色八
T1560_.29.0312b08:     欲頓十九八 漸四善増五
T1560_.29.0312b09:     九得邊二果 七八九中二
T1560_.29.0312b10:     十一阿羅漢 依一容有説
T1560_.29.0312b11:     成就命意捨 各定成就三
T1560_.29.0312b12:     若成就樂身 各定成就四
T1560_.29.0312b13:     成眼等及喜 各定成五根
T1560_.29.0312b14:     若成就苦根 彼定成就七
T1560_.29.0312b15:     若成女男憂 信等各成八
T1560_.29.0312b16:     二無漏十一 初無漏十三
T1560_.29.0312b17:     極少八無善 成受身命意
T1560_.29.0312b18:     愚生無色界 成善命意捨
T1560_.29.0312b19:     極多成十九 二形除三淨
T1560_.29.0312b20:     聖者未離欲 除二淨一形
T1560_.29.0312b21:     欲微聚無聲 無根有八事
T1560_.29.0312b22:     有身根九事 十事有餘根
T1560_.29.0312b23:     心心所必倶 諸行相或得
T1560_.29.0312b24:     心所且有五 大地法等異
T1560_.29.0312b25:     受想思觸欲 慧念與作意
T1560_.29.0312b26:     勝解三摩地 遍於一切心
T1560_.29.0312b27:     信及不放逸 輕安捨慚愧
T1560_.29.0312b28:     二根及不害 勤唯遍善心
T1560_.29.0312b29:     癡逸怠不信 惛掉恒唯染
T1560_.29.0312c01:     唯遍不善心 無慚及無愧
T1560_.29.0312c02:     忿覆慳嫉惱 害恨諂誑憍
T1560_.29.0312c03:     如是類名爲 小煩惱地法
T1560_.29.0312c04:     欲有尋伺故 於善心品中
T1560_.29.0312c05:     二十二心所 有時増惡作
T1560_.29.0312c06:     於不善不共 見倶唯二十
T1560_.29.0312c07:     四類惱忿等 惡作二十一
T1560_.29.0312c08:     有覆有十八 無覆許十二
T1560_.29.0312c09:     睡眠遍不違 若有皆増一
T1560_.29.0312c10:     初定除不善 及惡作睡眠
T1560_.29.0312c11:     中定又除尋 上兼除伺等
T1560_.29.0312c12:     無慚愧不重 於罪不見怖
T1560_.29.0312c13:     愛敬謂信慚 唯於欲色有
T1560_.29.0312c14:     尋伺心麁細 慢對他心擧
T1560_.29.0312c15:     憍由染自法 心高無所顧
T1560_.29.0312c16:     心意識體一 心心所有依
T1560_.29.0312c17:     有縁有行相 相應義有五
T1560_.29.0312c18:     心不相應行 得非得同分
T1560_.29.0312c19:     無想二定命 相名身等類
T1560_.29.0312c20:     得謂獲成就 非得此相違
T1560_.29.0312c21:     得非得唯於 自相續二滅
T1560_.29.0312c22:     三世法各三 善等唯善等
T1560_.29.0312c23:     有繋自界得 無繋得通四
T1560_.29.0312c24:     非學無學三 非所斷二種
T1560_.29.0312c25:     無記得倶起 除二通變化
T1560_.29.0312c26:     有覆色亦倶 欲色無前起
T1560_.29.0312c27:     非得淨無記 去來世各三
T1560_.29.0312c28:     三界不繋三 許聖道非得
T1560_.29.0312c29:     説名異生性 得法易地捨
T1560_.29.0313a01:     同分有情等 無想無想中
T1560_.29.0313a02:     心心所法滅 異熟居廣果
T1560_.29.0313a03:     如是無想定 從靜慮求脱
T1560_.29.0313a04:     善唯順生受 非聖得一世
T1560_.29.0313a05:     滅盡定亦然 爲靜住有頂
T1560_.29.0313a06:     善二受不定 聖由加行得
T1560_.29.0313a07:     成佛得非前 三十四念故
T1560_.29.0313a08:     二定依欲色 滅定初人中
T1560_.29.0313a09:     命根體即壽 能持煖及識
T1560_.29.0313a10:     相謂諸有爲 生住異滅性
T1560_.29.0313a11:     此有生生等 於八一有能
T1560_.29.0313a12:     生能生所生 非離因縁合
T1560_.29.0313a13:     名身等所謂 想章字總説
T1560_.29.0313a14:     欲色有情攝 等流無記性
T1560_.29.0313a15:     同分亦如是 并無色異熟
T1560_.29.0313a16:     得相通三類 非得定等流
T1560_.29.0313a17:     能作及倶有 同類與相應
T1560_.29.0313a18:     遍行并異熟 許因唯六種
T1560_.29.0313a19:     除自餘能作 倶有互爲果
T1560_.29.0313a20:     如大相所相 心於心隨轉
T1560_.29.0313a21:     心所二律儀 彼及心諸相
T1560_.29.0313a22:     是心隨轉法 由時果善等
T1560_.29.0313a23:     同類因相似 自部地前生
T1560_.29.0313a24:     道展轉九地 唯等勝爲果
T1560_.29.0313a25:     加行生亦然 聞思所成等
T1560_.29.0313a26:     相應因決定 心心所同依
T1560_.29.0313a27:     遍行謂前遍 爲同地染因
T1560_.29.0313a28:     異熟因不善 及善唯有漏
T1560_.29.0313a29:     遍行與同類 二世三世三
T1560_.29.0313b01:     果有爲離繋 無爲無因果
T1560_.29.0313b02:     後因果異熟 前因増上果
T1560_.29.0313b03:     同類遍等流 倶相應士用
T1560_.29.0313b04:     異熟無記法 有情有記生
T1560_.29.0313b05:     等流似自因 離繋由慧盡
T1560_.29.0313b06:     若因彼力生 是果名士用
T1560_.29.0313b07:     除前有爲法 有爲増上果
T1560_.29.0313b08:     五取果唯現 二與果亦然
T1560_.29.0313b09:     過現與二因 一與唯過去
T1560_.29.0313b10:     染汚異熟生 餘初聖如次
T1560_.29.0313b11:     除異熟遍二 及同類餘生
T1560_.29.0313b12:     此謂心心所 餘及除相應
T1560_.29.0313b13:     説有四種縁 因縁五因性
T1560_.29.0313b14:     等無間非後 心心所已生
T1560_.29.0313b15:     所縁一切法 増上即能作
T1560_.29.0313b16:     二因於正滅 三因於正生
T1560_.29.0313b17:     餘二縁相違 而興於作用
T1560_.29.0313b18:     心心所由四 二定但由三
T1560_.29.0313b19:     餘由二縁生 非無次第故
T1560_.29.0313b20:     大爲大二因 爲所造五種
T1560_.29.0313b21:     造爲造三種 爲大唯一因
T1560_.29.0313b22:     欲界有四心 善惡覆無覆
T1560_.29.0313b23:     色無色除惡 無漏有二心
T1560_.29.0313b24:     欲界善生九 此復從八生
T1560_.29.0313b25:     染從十生四 餘從五生七
T1560_.29.0313b26:     色善生十一 此復從九生
T1560_.29.0313b27:     有覆從八生 此復生於六
T1560_.29.0313b28:     無覆從三生 此復能生六
T1560_.29.0313b29:     無色善生九 此復從六生
T1560_.29.0313c01:     有覆生從七 無覆如色辯
T1560_.29.0313c02:     學從四生五 餘從五生四
T1560_.29.0313c03:     十二爲二十 謂三界善心
T1560_.29.0313c04:     分加行生得 欲無覆分四
T1560_.29.0313c05:     異熟威儀路 工巧處通果
T1560_.29.0313c06:     色界除工巧 餘數如前説
T1560_.29.0313c07:     三界染心中 得六六二種
T1560_.29.0313c08:     色善三學四 餘皆自可得
T1560_.29.0313c09: 分別世界品第三九十
九頌
T1560_.29.0313c10:     地獄傍生鬼 人及六欲天
T1560_.29.0313c11:     名欲界二十 由地獄洲異
T1560_.29.0313c12:     此上十七處 名色界於中
T1560_.29.0313c13:     三靜慮各三 第四靜慮八
T1560_.29.0313c14:     無色界無處 由生有四種
T1560_.29.0313c15:     依同分及命 令心等相續
T1560_.29.0313c16:     於中地獄等 自名説五趣
T1560_.29.0313c17:     唯無覆無記 有情非中有
T1560_.29.0313c18:     身異及想異 身異同一想
T1560_.29.0313c19:     翻此身想一 并無色下三
T1560_.29.0313c20:     故識住有七 餘非有損壞
T1560_.29.0313c21:     應知兼有頂 及無想有情
T1560_.29.0313c22:     是九有情居 餘非不樂住
T1560_.29.0313c23:     四識住當知 四蘊唯自地
T1560_.29.0313c24:     説獨識非住 有漏四句攝
T1560_.29.0313c25:     於中有四生 有情謂卵等
T1560_.29.0313c26:     人傍生具四 地獄及諸天
T1560_.29.0313c27:     中有唯化生 鬼通胎化二
T1560_.29.0313c28:     死生二有中 五蘊名中有
T1560_.29.0313c29:     未至應至處 故中有非生
T1560_.29.0314a01:     如穀等相續 處無間續生
T1560_.29.0314a02:     像實有不成 不等故非譬
T1560_.29.0314a03:     一處無二並 非相續二生
T1560_.29.0314a04:     説有健達縛 及五七經故
T1560_.29.0314a05:     此一業引故 如當本有形
T1560_.29.0314a06:     本有謂死前 居生刹那後
T1560_.29.0314a07:     同淨天眼見 業通疾具根
T1560_.29.0314a08:     無對不可轉 食香非久住
T1560_.29.0314a09:     倒心趣欲境 濕化染香處
T1560_.29.0314a10:     天首上三横 地獄頭歸下
T1560_.29.0314a11:     一於入正知 二三兼住出
T1560_.29.0314a12:     四於一切位 及卵恒無知
T1560_.29.0314a13:     前三種入胎 謂輪王二佛
T1560_.29.0314a14:     業智倶勝故 如次四餘生
T1560_.29.0314a15:     無我唯諸蘊 煩惱業所爲
T1560_.29.0314a16:     由中有相續 入胎如燈焔
T1560_.29.0314a17:     如引次第増 相續由惑業
T1560_.29.0314a18:     更趣於餘世 故有輪無初
T1560_.29.0314a19:     如是諸縁起 十二支三際
T1560_.29.0314a20:     前後際各二 中八據圓滿
T1560_.29.0314a21:     宿惑位無明 宿諸業名行
T1560_.29.0314a22:     識正結生蘊 六處前名色
T1560_.29.0314a23:     從生眼等根 三和前六處
T1560_.29.0314a24:     於三受因異 未了知名觸
T1560_.29.0314a25:     在婬愛前受 貪資具婬愛
T1560_.29.0314a26:     爲得諸境界 遍馳求名取
T1560_.29.0314a27:     有謂正能造 牽當有果業
T1560_.29.0314a28:     結當有名生 至當受老死
T1560_.29.0314a29:     傳許約位説 從勝立支名
T1560_.29.0314b01:     於前後中際 爲遣他愚惑
T1560_.29.0314b02:     三煩惱二業 七事亦名果
T1560_.29.0314b03:     略果及略因 由中可比二
T1560_.29.0314b04:     從惑生惑業 從業生於事
T1560_.29.0314b05:     從事事惑生 有支理唯此
T1560_.29.0314b06:     此中意正説 因起果已生
T1560_.29.0314b07:     明所治無明 如非親實等
T1560_.29.0314b08:     説爲結等故 非惡慧見故
T1560_.29.0314b09:     與見相應故 説能染慧故
T1560_.29.0314b10:     名無色四蘊 觸六三和生
T1560_.29.0314b11:     五相應有對 第六倶増語
T1560_.29.0314b12:     明無明非二 無漏染汚餘
T1560_.29.0314b13:     愛恚二相應 樂等順三受
T1560_.29.0314b14:     從此生六受 五屬身餘心
T1560_.29.0314b15:     此復成十八 由意近行異
T1560_.29.0314b16:     欲縁欲十八 色十二上三
T1560_.29.0314b17:     二縁欲十二 八自二無色
T1560_.29.0314b18:     後二縁欲六 四自一上縁
T1560_.29.0314b19:     初無色近分 縁色四自一
T1560_.29.0314b20:     四本及三邊 唯一縁自境
T1560_.29.0314b21:     十八唯有漏 餘已説當説
T1560_.29.0314b22:     此中説煩惱 如種復如龍
T1560_.29.0314b23:     如草根樹莖 及如糠裹米
T1560_.29.0314b24:     業如有糠米 如草藥如花
T1560_.29.0314b25:     諸異熟果事 如成熟飮食
T1560_.29.0314b26:     於四種有中 生有唯染汚
T1560_.29.0314b27:     由自地煩惱 餘三無色三
T1560_.29.0314b28:     有情由食住 段欲體唯三
T1560_.29.0314b29:     非色不能益 自根解脱故
T1560_.29.0314c01:     觸思識三食 有漏通三界
T1560_.29.0314c02:     意成及求生 食香中有起
T1560_.29.0314c03:     前二益此世 所依及能依
T1560_.29.0314c04:     後二於當有 引及起如次
T1560_.29.0314c05:     斷善根與續 離染退死生
T1560_.29.0314c06:     許唯意識中 死生唯捨受
T1560_.29.0314c07:     非定無心二 二無記涅槃
T1560_.29.0314c08:     漸死足齊心 最後意識滅
T1560_.29.0314c09:     下人天不生 斷末摩水等
T1560_.29.0314c10:     止邪不定聚 聖造無間餘
T1560_.29.0314c11:     安立器世間 風輪最居下
T1560_.29.0314c12:     其量廣無數 厚十六洛叉
T1560_.29.0314c13:     次上水輪深 十一億二萬
T1560_.29.0314c14:     下八洛叉水 餘凝結成金
T1560_.29.0314c15:     此水金輪廣 徑十二洛叉
T1560_.29.0314c16:     三千四百半 周圍此三倍
T1560_.29.0314c17:     蘇迷盧處中 次踰健達羅
T1560_.29.0314c18:     伊沙駄羅山 朅地洛迦山
T1560_.29.0314c19:     蘇達梨舍那 頞濕縛羯拏
T1560_.29.0314c20:     毘那怛迦山 尼民達羅山
T1560_.29.0314c21:     於大洲等外 有鐵輪圍山
T1560_.29.0314c22:     前七金所成 蘇迷盧四寶
T1560_.29.0314c23:     入水皆八萬 妙高出亦然
T1560_.29.0314c24:     餘八半半下 廣皆等高量
T1560_.29.0314c25:     山間有八海 前七名爲内
T1560_.29.0314c26:     最初廣八萬 四邊各三倍
T1560_.29.0314c27:     餘六半半陿 第八名爲外
T1560_.29.0314c28:     三洛叉二萬 二千踰繕那
T1560_.29.0314c29:     於中大洲相 南贍部如車
T1560_.29.0315a01:     三邊各二千 南邊有三半
T1560_.29.0315a02:     東毘提訶洲 其相如半月
T1560_.29.0315a03:     三邊如贍部 東邊三百半
T1560_.29.0315a04:     西瞿陀尼洲 其相圓無缺
T1560_.29.0315a05:     徑二千五百 周圍此三倍
T1560_.29.0315a06:     北倶盧畟方 面各二千等
T1560_.29.0315a07:     中洲復有八 四洲邊各二
T1560_.29.0315a08:     此北九黒山 雪香醉山内
T1560_.29.0315a09:     無熱池縱廣 五十踰繕那
T1560_.29.0315a10:     此下過二萬 無間深廣同
T1560_.29.0315a11:     上七捺落迦 八増皆十六
T1560_.29.0315a12:     謂煻煨屍糞 鋒刃烈河増
T1560_.29.0315a13:     各住彼四方 餘八寒地獄
T1560_.29.0315a14:     日月迷盧半 五十一五十
T1560_.29.0315a15:     夜半日沒中 日出四洲等
T1560_.29.0315a16:     雨際第二月 後九夜漸増
T1560_.29.0315a17:     寒第四亦然 夜減晝翻此
T1560_.29.0315a18:     晝夜増臘縛 行南北路時
T1560_.29.0315a19:     近日自影覆 故見月輪缺
T1560_.29.0315a20:     妙高層有四 相去各十千
T1560_.29.0315a21:     傍出十六千 八四二千量
T1560_.29.0315a22:     堅手及持鬘 恒憍大王衆
T1560_.29.0315a23:     如次居四級 亦住餘七山
T1560_.29.0315a24:     妙高頂八萬 三十三天居
T1560_.29.0315a25:     四角有四峯 金剛手所住
T1560_.29.0315a26:     中宮名善見 周萬踰繕那
T1560_.29.0315a27:     高一半金城 雜飾地柔
T1560_.29.0315a28:     中有殊勝殿 周千踰繕那
T1560_.29.0315a29:     外四苑莊嚴 衆車麁雜喜
T1560_.29.0315b01:     妙地居四方 相去各二十
T1560_.29.0315b02:     東北圓生樹 西南善法堂
T1560_.29.0315b03:     此上有色天 住依空宮殿
T1560_.29.0315b04:     六受欲交抱 執手笑視
T1560_.29.0315b05:     初如五至十 色圓滿有衣
T1560_.29.0315b06:     欲生三人天 樂生三九處
T1560_.29.0315b07:     如彼去下量 去上數亦然
T1560_.29.0315b08:     離通力依他 下無升見上
T1560_.29.0315b09:     四大洲日月 蘇迷盧欲天
T1560_.29.0315b10:     梵世各一千 名一小千界
T1560_.29.0315b11:     此小千千倍 説名一中千
T1560_.29.0315b12:     此千倍大千 皆同一成壞
T1560_.29.0315b13:     贍部洲人量 三肘半四肘
T1560_.29.0315b14:     東西北洲人 倍倍増如次
T1560_.29.0315b15:     欲天倶盧舍 四分一一増
T1560_.29.0315b16:     色天踰繕那 初四増半半
T1560_.29.0315b17:     此上増倍倍 唯無雲減三
T1560_.29.0315b18:     北洲定千年 西東半半減
T1560_.29.0315b19:     此洲壽不定 後十初叵量
T1560_.29.0315b20:     人間五十年 下天一晝夜
T1560_.29.0315b21:     乘斯壽五百 上五倍倍増
T1560_.29.0315b22:     色無晝夜殊 劫數等身量
T1560_.29.0315b23:     無色初二萬 後後二二増
T1560_.29.0315b24:     少光上下天 大全半爲劫
T1560_.29.0315b25:     等活等上六 如次以欲天
T1560_.29.0315b26:     壽爲一晝夜 壽量亦同彼
T1560_.29.0315b27:     極熱半中劫 無間中劫全
T1560_.29.0315b28:     傍生極一中 鬼月日五百
T1560_.29.0315b29:     頞部陀壽量 如一婆訶麻
T1560_.29.0315c01:     百年除一晝 後後倍二十
T1560_.29.0315c02:     諸處有中夭 除北倶盧洲
T1560_.29.0315c03:     極微字刹那 色名時極少
T1560_.29.0315c04:     極微微金水 兎羊牛隙塵
T1560_.29.0315c05:     蟣虱麥指節 後後増七倍
T1560_.29.0315c06:     二十四指肘 四肘爲弓量
T1560_.29.0315c07:     五百倶盧舍 此八踰繕那
T1560_.29.0315c08:     百二十刹那 爲怛刹那量
T1560_.29.0315c09:     臘縛此六十 此三十須臾
T1560_.29.0315c10:     此三十晝夜 三十晝夜
T1560_.29.0315c11:     十二月爲年 於中半減夜
T1560_.29.0315c12:     寒熱雨際中 一月半已
T1560_.29.0315c13:     於所餘半月 智者知夜減
T1560_.29.0315c14:     應知有四劫 謂壞成中
T1560_.29.0315c15:     壞從獄不生 至外器都盡
T1560_.29.0315c16:     成劫從風起 至地獄劫生
T1560_.29.0315c17:     中劫從無量 減至壽唯十
T1560_.29.0315c18:     次増減十八 後増至八萬
T1560_.29.0315c19:     如是成已住 名中二十劫
T1560_.29.0315c20:     成壞壞已空 時皆等住劫
T1560_.29.0315c21:     八十中大劫 大劫三無數
T1560_.29.0315c22:     減八萬至百 諸佛現世間
T1560_.29.0315c23:     獨覺増減時 麟角喩百劫
T1560_.29.0315c24:     輪王八萬上 金銀銅鐵輪
T1560_.29.0315c25:     一二三四洲 逆次獨如佛
T1560_.29.0315c26:     他迎自往伏 諍陣勝無害
T1560_.29.0315c27:     相不正圓明 故與佛非等
T1560_.29.0315c28:     劫初如色天 後漸増貪味
T1560_.29.0315c29:     由惰貯賊起 爲防雇守田
T1560_.29.0316a01:     業道増壽減 至十三災現
T1560_.29.0316a02:     刀疾饑如次 七日月年止
T1560_.29.0316a03:     三災火水風 上三定爲頂
T1560_.29.0316a04:     如次内災等 四無不動故
T1560_.29.0316a05:     然彼器非常 情倶生滅故
T1560_.29.0316a06:     要七火一水 七水火後風
T1560_.29.0316a07: 分別業品第四一百三
十一頌
T1560_.29.0316a08:     世別由業生 思及思所作
T1560_.29.0316a09:     思即是意業 所作謂身語
T1560_.29.0316a10:     此身語二業 倶表無表性
T1560_.29.0316a11:     身表許別形 非行動爲體
T1560_.29.0316a12:     以諸有爲法 有刹那盡故
T1560_.29.0316a13:     應無無因故 生因應能滅
T1560_.29.0316a14:     形亦非實有 應二根取故
T1560_.29.0316a15:     無別極微故 語表許言聲
T1560_.29.0316a16:     説三無漏色 増非作等故
T1560_.29.0316a17:     此能造大種 異於表所依
T1560_.29.0316a18:     欲後念無表 依過大種生
T1560_.29.0316a19:     有漏自地衣 無漏隨生處
T1560_.29.0316a20:     無表無執受 亦等流情數
T1560_.29.0316a21:     散依等流性 有受異大生
T1560_.29.0316a22:     定生依長養 無受無異大
T1560_.29.0316a23:     表唯等流性 屬身有執受
T1560_.29.0316a24:     無表記餘三 不善唯在欲
T1560_.29.0316a25:     無表遍欲色 表唯有伺二
T1560_.29.0316a26:     欲無有覆表 以無等起故
T1560_.29.0316a27:     勝義善解脱 自性慚愧根
T1560_.29.0316a28:     相應彼相應 等起色業等
T1560_.29.0316a29:     翻此名不善 勝無記二常
T1560_.29.0316b01:     等起有二種 因及彼刹那
T1560_.29.0316b02:     如次第應知 名轉名隨轉
T1560_.29.0316b03:     見斷識唯轉 唯隨轉五識
T1560_.29.0316b04:     修斷意通三 無漏異熟非
T1560_.29.0316b05:     於轉善等性 隨轉各容三
T1560_.29.0316b06:     牟尼善必同 無記隨或善
T1560_.29.0316b07:     無表三律儀 不律儀非二
T1560_.29.0316b08:     律儀別解脱 靜慮及道生
T1560_.29.0316b09:     初律儀八種 實體唯有四
T1560_.29.0316b10:     形轉名異故 各別不相違
T1560_.29.0316b11:     受離五十八 一切所應離
T1560_.29.0316b12:     立近事近住 勤策及苾芻
T1560_.29.0316b13:     倶得名尸羅 妙行業律儀
T1560_.29.0316b14:     唯初表無表 名別解業道
T1560_.29.0316b15:     八成別解脱 得靜慮聖者
T1560_.29.0316b16:     成靜慮道生 後二隨心轉
T1560_.29.0316b17:     未至九無間 倶生二名斷
T1560_.29.0316b18:     正知正念合 名意根律儀
T1560_.29.0316b19:     住別解無表 未捨恒成現
T1560_.29.0316b20:     刹那後成過 不律儀亦然
T1560_.29.0316b21:     得靜慮律儀 恒成就過未
T1560_.29.0316b22:     聖初除過去 住定道成中
T1560_.29.0316b23:     住中有無表 初成中後二
T1560_.29.0316b24:     住律不律儀 起染淨無表
T1560_.29.0316b25:     初成中後二 至染淨勢終
T1560_.29.0316b26:     表正作成中 後成過非未
T1560_.29.0316b27:     有覆及無覆 唯成就現在
T1560_.29.0316b28:     惡行惡戒業 業道不律儀
T1560_.29.0316b29:     成表非無表 住中劣思作
T1560_.29.0316c01:     捨未生表聖 成無表非表
T1560_.29.0316c02:     定生得定地 彼聖得道生
T1560_.29.0316c03:     別解脱律儀 得由他教等
T1560_.29.0316c04:     別解脱律儀 盡壽或晝夜
T1560_.29.0316c05:     惡戒無晝夜 謂非如善受
T1560_.29.0316c06:     近住於晨旦 下座從師受
T1560_.29.0316c07:     隨教説具支 離嚴飾晝夜
T1560_.29.0316c08:     戒不逸禁支 四一三如次
T1560_.29.0316c09:     爲防諸性罪 失念及憍逸
T1560_.29.0316c10:     近住餘亦有 不受三歸無
T1560_.29.0316c11:     稱近事發戒 説如苾芻等
T1560_.29.0316c12:     若皆具律儀 何言一分等
T1560_.29.0316c13:     謂約能持説 下中上隨心
T1560_.29.0316c14:     歸依成佛僧 無學二種法
T1560_.29.0316c15:     及涅槃擇滅 是説具三歸
T1560_.29.0316c16:     邪行最可訶 易離得不作
T1560_.29.0316c17:     得律儀如誓 非總於相續
T1560_.29.0316c18:     以開虚誑語 便越諸學處
T1560_.29.0316c19:     遮中唯離酒 爲護餘律儀
T1560_.29.0316c20:     從一切二現 得欲界律儀
T1560_.29.0316c21:     從根本恒時 得靜慮無漏
T1560_.29.0316c22:     律從諸有情 支因説不定
T1560_.29.0316c23:     不律從一切 有情支非因
T1560_.29.0316c24:     諸得不律儀 由作及誓受
T1560_.29.0316c25:     得所餘無表 由田受重行
T1560_.29.0316c26:     捨別解調伏 由故捨命終
T1560_.29.0316c27:     及二形倶生 斷善根夜晝
T1560_.29.0316c28:     有説由犯重 餘説由法滅
T1560_.29.0316c29:     迦濕彌羅説 犯二如負財
T1560_.29.0317a01:     捨定生善法 由易地退等
T1560_.29.0317a02:     捨聖由得果 練根及退失
T1560_.29.0317a03:     捨惡戒由死 得戒二形生
T1560_.29.0317a04:     捨中由受勢 作事壽根斷
T1560_.29.0317a05:     捨欲非色善 由根斷上生
T1560_.29.0317a06:     由對治道生 捨諸非色染
T1560_.29.0317a07:     惡戒人除北 二黄門二形
T1560_.29.0317a08:     律儀亦在天 唯人倶三種
T1560_.29.0317a09:     生欲天色界 有靜慮律儀
T1560_.29.0317a10:     無漏并無色 除中定無想
T1560_.29.0317a11:     安不安非業 名善惡無記
T1560_.29.0317a12:     福非福不動 欲善業名福
T1560_.29.0317a13:     不善名非福 上界善不勤
T1560_.29.0317a14:     約自地處所 業果無動故
T1560_.29.0317a15:     順樂苦非二 善至三順樂
T1560_.29.0317a16:     諸不善順苦 上善順非二
T1560_.29.0317a17:     餘説下亦有 由中招異熟
T1560_.29.0317a18:     又許此三業 非前後熟故
T1560_.29.0317a19:     順受總有五 謂自性相應
T1560_.29.0317a20:     及所縁異熟 現前差別故
T1560_.29.0317a21:     此有定不定 定三順現等
T1560_.29.0317a22:     或説業有五 餘師説四句
T1560_.29.0317a23:     四善容倶作 引同分唯三
T1560_.29.0317a24:     諸處造四種 地獄善除現
T1560_.29.0317a25:     堅於離染地 異生不造生
T1560_.29.0317a26:     聖不造生後 并欲有頂退
T1560_.29.0317a27:     欲中有能造 二十二種業
T1560_.29.0317a28:     皆順現受攝 類同分一故
T1560_.29.0317a29:     由重惑淨心 及是恒所造
T1560_.29.0317b01:     於功徳田起 害父母業定
T1560_.29.0317b02:     由田意殊勝 及定招異熟
T1560_.29.0317b03:     得永離地業 定招現法果
T1560_.29.0317b04:     於佛上首僧 及滅定無諍
T1560_.29.0317b05:     慈見修道出 損益業即受
T1560_.29.0317b06:     諸善無尋業 許唯感心受
T1560_.29.0317b07:     惡唯感身受 是感受業異
T1560_.29.0317b08:     心狂唯意識 由業異熟生
T1560_.29.0317b09:     及怖害違憂 除北洲在欲
T1560_.29.0317b10:     説曲穢濁業 依諂瞋貪生
T1560_.29.0317b11:     依黒黒等殊 所説四種業
T1560_.29.0317b12:     惡色欲界善 能盡彼無漏
T1560_.29.0317b13:     應知如次第 名黒白倶非
T1560_.29.0317b14:     四法忍離欲 前八無間倶
T1560_.29.0317b15:     十二無漏思 唯盡純黒業
T1560_.29.0317b16:     離欲四靜慮 第九無間思
T1560_.29.0317b17:     一盡雜純黒 四令純白盡
T1560_.29.0317b18:     有説地獄受 餘欲業黒雜
T1560_.29.0317b19:     有説欲見滅 餘欲業黒倶
T1560_.29.0317b20:     無學身語業 即意三牟尼
T1560_.29.0317b21:     三清淨應知 即諸三妙行
T1560_.29.0317b22:     惡身語意業 説名三惡行
T1560_.29.0317b23:     及貪瞋邪見 三妙行翻此
T1560_.29.0317b24:     所説十業道 攝惡妙行中
T1560_.29.0317b25:     麁品爲其性 如應成善惡
T1560_.29.0317b26:     惡六定無表 彼自作婬二
T1560_.29.0317b27:     善七受生二 定生唯無表
T1560_.29.0317b28:     加行定有表 無表或有無
T1560_.29.0317b29:     後起此相違 加行三根起
T1560_.29.0317c01:     彼無問生故 貪等三根生
T1560_.29.0317c02:     善於三位中 皆三善根起
T1560_.29.0317c03:     殺麁語瞋恚 究竟皆由瞋
T1560_.29.0317c04:     盜邪行及貪 皆由貪究竟
T1560_.29.0317c05:     邪見癡究竟 許所餘由三
T1560_.29.0317c06:     有情具名色 名身等處起
T1560_.29.0317c07:     倶死及前死 無根依別故
T1560_.29.0317c08:     軍等若同事 皆成如作者
T1560_.29.0317c09:     殺生由故思 他想不誤殺
T1560_.29.0317c10:     不與取他物 力竊取屬己
T1560_.29.0317c11:     欲邪行四種 行所不應行
T1560_.29.0317c12:     染異想發言 解義虚誑語
T1560_.29.0317c13:     由眼耳意識 并餘三所證
T1560_.29.0317c14:     如次第名爲 所見聞知覺
T1560_.29.0317c15:     染心壞他語 説名離間語
T1560_.29.0317c16:     非愛麁惡語 諸染雜穢語
T1560_.29.0317c17:     餘説異三染 佞歌邪論等
T1560_.29.0317c18:     惡欲他財貪 増有情瞋恚
T1560_.29.0317c19:     撥善惡等見 名邪見業道
T1560_.29.0317c20:     此中三唯道 七業亦道故
T1560_.29.0317c21:     唯邪見斷善 所斷欲生得
T1560_.29.0317c22:     撥因果一切 漸斷二倶捨
T1560_.29.0317c23:     人三洲男女 見行斷非得
T1560_.29.0317c24:     續善疑有見 頓現除逆者
T1560_.29.0317c25:     業道思倶轉 不善一至八
T1560_.29.0317c26:     善總開至十 別遮一八五
T1560_.29.0317c27:     不善地獄中 麁雜瞋通二
T1560_.29.0317c28:     貪邪見成就 北洲成後三
T1560_.29.0317c29:     雜語通現成 餘欲十通二
T1560_.29.0318a01:     善於一切處 後三通現成
T1560_.29.0318a02:     無色無想天 前七唯成就
T1560_.29.0318a03:     餘處通成現 除地獄北洲
T1560_.29.0318a04:     皆能招異熟 等流増上果
T1560_.29.0318a05:     此令他受苦 斷命壞威故
T1560_.29.0318a06:     貪生身語業 邪命難除故
T1560_.29.0318a07:     執命資貪生 違經故非理
T1560_.29.0318a08:     斷道有漏業 具足有五果
T1560_.29.0318a09:     無漏業有四 謂唯除異熟
T1560_.29.0318a10:     餘有漏善惡 亦四除離繋
T1560_.29.0318a11:     餘無漏無記 三除前所除
T1560_.29.0318a12:     善等於善等 初有四二三
T1560_.29.0318a13:     中有二三四 後二三三果
T1560_.29.0318a14:     過於三各四 現於未亦爾
T1560_.29.0318a15:     現於現二果 未於未果三
T1560_.29.0318a16:     同地有四果 異地二或三
T1560_.29.0318a17:     學於三各三 無學一三二
T1560_.29.0318a18:     非學非無學 有二二五果
T1560_.29.0318a19:     見所斷業等 一一各於三
T1560_.29.0318a20:     初有三四一 中二四三果
T1560_.29.0318a21:     後有一二四 皆如次應知
T1560_.29.0318a22:     染業不應作 有説亦壞軌
T1560_.29.0318a23:     應作業翻此 倶相違第三
T1560_.29.0318a24:     一業引一生 多業能圓滿
T1560_.29.0318a25:     二無心定得 不能引餘通
T1560_.29.0318a26:     三障無間業 及數行煩惱
T1560_.29.0318a27:     并一切惡趣 北洲無想天
T1560_.29.0318a28:     三洲有無間 非餘扇搋等
T1560_.29.0318a29:     少恩少羞恥 餘障通五趣
T1560_.29.0318b01:     此五無間中 四身一語業
T1560_.29.0318b02:     三殺一誑語 一殺生加行
T1560_.29.0318b03:     僧破不和合 心不相應行
T1560_.29.0318b04:     無覆無記性 所破僧所成
T1560_.29.0318b05:     能破者唯成 此虚誑語罪
T1560_.29.0318b06:     無間一劫熟 隨罪増苦増
T1560_.29.0318b07:     苾芻見淨行 破異處愚夫
T1560_.29.0318b08:     忍異師道時 名破不經宿
T1560_.29.0318b09:     贍部洲九等 方破法輪僧
T1560_.29.0318b10:     唯破羯磨僧 通三洲八等
T1560_.29.0318b11:     初後皰雙前 佛滅未結界
T1560_.29.0318b12:     於如是六位 無破法輪僧
T1560_.29.0318b13:     棄壞恩徳田 轉形亦成逆
T1560_.29.0318b14:     母謂因彼血 誤等無或有
T1560_.29.0318b15:     打心出佛血 害後無學無
T1560_.29.0318b16:     造逆定加行 無離染得果
T1560_.29.0318b17:     破僧虚誑語 於罪中最大
T1560_.29.0318b18:     感第一有思 世善中大果
T1560_.29.0318b19:     汚母無學尼 殺住定菩薩
T1560_.29.0318b20:     及有學聖者 奪僧和合縁
T1560_.29.0318b21:     破壞窣堵波 是無間同類
T1560_.29.0318b22:     將得忍不還 無學業爲障
T1560_.29.0318b23:     從修妙相業 菩薩得定名
T1560_.29.0318b24:     生善趣貴家 具男念堅固
T1560_.29.0318b25:     贍部男對佛 佛思思所成
T1560_.29.0318b26:     餘百劫方修 各百福嚴飾
T1560_.29.0318b27:     於三無數劫 各供養七萬
T1560_.29.0318b28:     又如次供養 五六七千佛
T1560_.29.0318b29:     三無數劫滿 逆次逢勝觀
T1560_.29.0318c01:     然燈寶髻佛 初釋迦牟尼
T1560_.29.0318c02:     但由悲普施 被析身無忿
T1560_.29.0318c03:     讃歎底沙佛 次無上菩提
T1560_.29.0318c04:     六波羅蜜多 於如是四位
T1560_.29.0318c05:     一二又一二 如次修圓滿
T1560_.29.0318c06:     施戒修三類 各隨其所應
T1560_.29.0318c07:     受福業事名 差別如業道
T1560_.29.0318c08:     由此捨名施 謂爲供爲益
T1560_.29.0318c09:     身語及能發 此招大富果
T1560_.29.0318c10:     爲益自他倶 不爲二行施
T1560_.29.0318c11:     由主財田異 故施果差別
T1560_.29.0318c12:     主異由信等 行敬重等施
T1560_.29.0318c13:     得尊重廣愛 應時難奪果
T1560_.29.0318c14:     財異由色等 得妙色好名
T1560_.29.0318c15:     衆愛柔軟身 有隨時樂觸
T1560_.29.0318c16:     田異由趣苦 恩徳有差別
T1560_.29.0318c17:     脱於脱菩薩 第八施最勝
T1560_.29.0318c18:     父母病法師 最後身菩薩
T1560_.29.0318c19:     設非證聖者 施果亦無量
T1560_.29.0318c20:     後起田根本 加行思意樂
T1560_.29.0318c21:     由此下上故 業成下上品
T1560_.29.0318c22:     由審思圓滿 無惡作對治
T1560_.29.0318c23:     有伴異熟故 此業名増長
T1560_.29.0318c24:     制多捨類福 如慈等無受
T1560_.29.0318c25:     惡田有愛果 種果無倒故
T1560_.29.0318c26:     離犯戒及遮 名戒各有二
T1560_.29.0318c27:     非犯戒因壞 依治滅淨等
T1560_.29.0318c28:     等引善名修 極能熏心故
T1560_.29.0318c29:     戒修勝如次 感生天解脱
T1560_.29.0319a01:     感劫生天等 爲一梵福量
T1560_.29.0319a02:     法施謂如實 無染辯經等
T1560_.29.0319a03:     順福順解脱 順決擇分三
T1560_.29.0319a04:     感愛果涅槃 聖道善如次
T1560_.29.0319a05:     諸如理所起 三業并能發
T1560_.29.0319a06:     如次爲書印 算文數自體
T1560_.29.0319a07:     善無漏名妙 染有罪覆劣
T1560_.29.0319a08:     善有爲應習 解脱名無上
T1560_.29.0319a09: 分別隨眠品第五六十
T1560_.29.0319a10:     隨眠諸有本 此差別有六
T1560_.29.0319a11:     謂貪瞋亦慢 無明見及疑
T1560_.29.0319a12:     六由貪異七 有貪上二界
T1560_.29.0319a13:     於内門轉故 爲遮解脱想
T1560_.29.0319a14:     六由見異十 異謂有身見
T1560_.29.0319a15:     邊執見邪見 見取戒禁取
T1560_.29.0319a16:     六行部界異 故成九十八
T1560_.29.0319a17:     欲見苦等斷 十七七八四
T1560_.29.0319a18:     謂如次具離 三二見見疑
T1560_.29.0319a19:     色無色除瞋 餘等如欲説
T1560_.29.0319a20:     忍所害隨眠 有頂唯見斷
T1560_.29.0319a21:     餘通見修斷 智所害唯修
T1560_.29.0319a22:     我我所斷常 撥無劣謂勝
T1560_.29.0319a23:     非因道妄謂 是五見自體
T1560_.29.0319a24:     於大自在等 非因妄執因
T1560_.29.0319a25:     從常我倒生 故唯見苦斷
T1560_.29.0319a26:     四顛倒自體 謂從於三見
T1560_.29.0319a27:     唯倒推増故 想心隨見力
T1560_.29.0319a28:     慢七九從三 皆通見修斷
T1560_.29.0319a29:     聖如殺纒等 有修斷不行
T1560_.29.0319b01:     慢類等我慢 惡作中不善
T1560_.29.0319b02:     聖有而不起 見疑所増故
T1560_.29.0319b03:     見苦集所斷 諸見疑相應
T1560_.29.0319b04:     及不共無明 遍行自界地
T1560_.29.0319b05:     於中除二見 餘九能上縁
T1560_.29.0319b06:     除得餘隨行 亦是遍行攝
T1560_.29.0319b07:     見滅道所斷 邪見疑相應
T1560_.29.0319b08:     及不共無明 六能縁無漏
T1560_.29.0319b09:     於中縁滅者 唯縁自地滅
T1560_.29.0319b10:     縁道六九地 由別治相因
T1560_.29.0319b11:     貪瞋慢二取 並非無漏縁
T1560_.29.0319b12:     應離境非怨 靜淨勝性故
T1560_.29.0319b13:     未斷遍隨眠 於自地一切
T1560_.29.0319b14:     非遍於自部 所縁故隨増
T1560_.29.0319b15:     非無漏上縁 無攝有違故
T1560_.29.0319b16:     隨於相應法 相應故隨増
T1560_.29.0319b17:     上二界隨眠 及欲身邊見
T1560_.29.0319b18:     彼倶癡無記 此餘皆不善
T1560_.29.0319b19:     不善根欲界 貪瞋不善癡
T1560_.29.0319b20:     無記根有三 無記愛癡
T1560_.29.0319b21:     非餘二高故 外方立四種
T1560_.29.0319b22:     中愛見慢癡 三定皆癡故
T1560_.29.0319b23:     應一向分別 反詰捨置記
T1560_.29.0319b24:     如死生殊勝 我蘊一異等
T1560_.29.0319b25:     若於此事中 未斷貪瞋慢
T1560_.29.0319b26:     過現若已起 未來意遍行
T1560_.29.0319b27:     五可生自世 不生亦遍行
T1560_.29.0319b28:     餘過未遍行 現正縁能繋
T1560_.29.0319b29:     三世有由説 三有境果故
T1560_.29.0319c01:     説三世有故 許説一切有
T1560_.29.0319c02:     此中有四種 類相位待異
T1560_.29.0319c03:     第三約作用 立世最爲善
T1560_.29.0319c04:     何礙用云何 無異世便壞
T1560_.29.0319c05:     有誰未生滅 此法性甚深
T1560_.29.0319c06:     於見苦已斷 餘遍行隨眠
T1560_.29.0319c07:     及前品已斷 餘縁此猶繋
T1560_.29.0319c08:     見苦集修斷 若欲界所繋
T1560_.29.0319c09:     自界三色一 無漏識所行
T1560_.29.0319c10:     色自下各三 上一淨識境
T1560_.29.0319c11:     無色通三界 各三淨識縁
T1560_.29.0319c12:     見滅道所斷 皆増自識行
T1560_.29.0319c13:     無漏三界中 後三淨識境
T1560_.29.0319c14:     有隨眠心二 謂有染無染
T1560_.29.0319c15:     有染心通二 無染局隨増
T1560_.29.0319c16:     無明疑邪身 邊見戒見取
T1560_.29.0319c17:     貪慢瞋如次 由前引後生
T1560_.29.0319c18:     由未斷隨眠 及隨應境現
T1560_.29.0319c19:     非理作意起 説惑具因縁
T1560_.29.0319c20:     欲煩惱并纒 除癡名欲漏
T1560_.29.0319c21:     有漏上二界 唯煩惱除癡
T1560_.29.0319c22:     同無記内門 定地故合一
T1560_.29.0319c23:     無明諸有本 故別爲一漏
T1560_.29.0319c24:     瀑流軛亦然 別立見利故
T1560_.29.0319c25:     見不順住故 非於漏獨立
T1560_.29.0319c26:     欲有軛并癡 見分二名取
T1560_.29.0319c27:     無明不別立 以非能取故
T1560_.29.0319c28:     微細二隨増 隨逐與隨縛
T1560_.29.0319c29:     住流漂合執 是隨眠等義
T1560_.29.0320a01:     由結等差別 復説有五種
T1560_.29.0320a02:     結九物取等 立見取二結
T1560_.29.0320a03:     由二唯不善 及自在起故
T1560_.29.0320a04:     纒中唯嫉慳 建立爲二結
T1560_.29.0320a05:     惑二數行故 爲賤貧困故
T1560_.29.0320a06:     遍顯隨惑故 惱亂二部故
T1560_.29.0320a07:     又五順下分 由二不超欲
T1560_.29.0320a08:     由三復還下 攝門根故三
T1560_.29.0320a09:     或不欲發起 迷道及疑道
T1560_.29.0320a10:     能障趣解脱 故唯説斷三
T1560_.29.0320a11:     順上分亦五 色無色二貪
T1560_.29.0320a12:     掉擧慢無明 令不超上故
T1560_.29.0320a13:     縛三由三受 隨眠前已説
T1560_.29.0320a14:     隨煩惱此餘 染心所行蘊
T1560_.29.0320a15:     纒八無慚愧 嫉慳并悔眠
T1560_.29.0320a16:     及掉擧惛沈 或十加忿覆
T1560_.29.0320a17:     無慚慳掉擧 皆從貪所生
T1560_.29.0320a18:     無愧眠惛沈 從無明所起
T1560_.29.0320a19:     嫉忿從瞋起 悔從疑覆諍
T1560_.29.0320a20:     煩惱垢六惱 害恨諂誑憍
T1560_.29.0320a21:     誑憍從貪生 害恨從瞋起
T1560_.29.0320a22:     惱從見取起 諂從諸見生
T1560_.29.0320a23:     纒無慚愧眠 惛掉見修斷
T1560_.29.0320a24:     餘及煩惱垢 自在故唯修
T1560_.29.0320a25:     欲三二餘惡 上界皆無記
T1560_.29.0320a26:     諂誑欲初定 三三界餘欲
T1560_.29.0320a27:     見所斷慢眠 自在隨煩惱
T1560_.29.0320a28:     皆唯意地起 餘通依六識
T1560_.29.0320a29:     欲界諸煩惱 貪喜樂相應
T1560_.29.0320b01:     瞋憂苦癡遍 邪見憂及喜
T1560_.29.0320b02:     疑憂餘五喜 一切捨相應
T1560_.29.0320b03:     上地皆隨應 遍自識諸受
T1560_.29.0320b04:     諸隨煩惱中 嫉悔忿及惱
T1560_.29.0320b05:     害恨憂倶起 慳喜愛相應
T1560_.29.0320b06:     諂誑及眠覆 通憂喜倶起
T1560_.29.0320b07:     憍喜樂皆捨 餘四遍相應
T1560_.29.0320b08:     蓋五唯在欲 食治用同故
T1560_.29.0320b09:     雖二立一蓋 障蘊故唯五
T1560_.29.0320b10:     遍知所縁故 斷彼能縁故
T1560_.29.0320b11:     斷彼所縁故 對治起故斷
T1560_.29.0320b12:     對治有四種 謂斷持遠厭
T1560_.29.0320b13:     應知從所縁 可令諸惑斷
T1560_.29.0320b14:     遠性有四種 謂相治處時
T1560_.29.0320b15:     如大種尸羅 異方二世等
T1560_.29.0320b16:     諸惑無再斷 離繋有重得
T1560_.29.0320b17:     謂治生得果 練根六時中
T1560_.29.0320b18:     斷遍知有九 欲初二斷一
T1560_.29.0320b19:     二各一合三 上界三亦爾
T1560_.29.0320b20:     餘五順下分 色一切斷三
T1560_.29.0320b21:     於中忍果六 餘三是智果
T1560_.29.0320b22:     未至果一切 根本五或八
T1560_.29.0320b23:     無色邊果一 三根本亦爾
T1560_.29.0320b24:     俗果二聖九 法智三類二
T1560_.29.0320b25:     法智品果六 類智品果五
T1560_.29.0320b26:     得無漏斷得 及缺第一有
T1560_.29.0320b27:     滅雙因越界 故立九遍知
T1560_.29.0320b28:     住見諦位無 或成一至五
T1560_.29.0320b29:     修成六一二 無學唯成一
T1560_.29.0320c01:     越界得果故 二處集遍知
T1560_.29.0320c02:     捨一二五六 得亦然除五
T1560_.29.0320c03: 分別賢聖品第六八十
T1560_.29.0320c04:     已説煩惱斷 由見諦修故
T1560_.29.0320c05:     見道唯無漏 修道通二種
T1560_.29.0320c06:     諦四名已説 謂苦集滅道
T1560_.29.0320c07:     彼自體亦然 次第隨現觀
T1560_.29.0320c08:     苦由三苦合 如所應一切
T1560_.29.0320c09:     可意非可意 餘有漏行法
T1560_.29.0320c10:     彼覺破便無 慧析餘亦爾
T1560_.29.0320c11:     如瓶水世俗 異此名勝義
T1560_.29.0320c12:     將趣見諦道 應住戒勤修
T1560_.29.0320c13:     聞思修所成 謂名倶義境
T1560_.29.0320c14:     具身心遠離 無不足大欲
T1560_.29.0320c15:     謂已得未得 多求名所無
T1560_.29.0320c16:     治相違界三 無漏無貪性
T1560_.29.0320c17:     四聖種亦爾 前三唯喜足
T1560_.29.0320c18:     三生具後業 爲治四愛生
T1560_.29.0320c19:     我所我事欲 暫息永除故
T1560_.29.0320c20:     入修要二門 不淨觀息念
T1560_.29.0320c21:     貪尋増上者 如次第應修
T1560_.29.0320c22:     爲通治四貪 且辯觀骨瑣
T1560_.29.0320c23:     廣至海復略 名初習業位
T1560_.29.0320c24:     除足至頭半 名爲已熟修
T1560_.29.0320c25:     繋心在眉間 名超作意位
T1560_.29.0320c26:     無貪性十智 縁欲色人生
T1560_.29.0320c27:     不淨自世縁 有漏通二得
T1560_.29.0320c28:     息念慧五地 縁風依欲身
T1560_.29.0320c29:     二得實外無 有六謂數等
T1560_.29.0321a01:     入出息隨身 依二差別轉
T1560_.29.0321a02:     情數非執受 等流非下縁
T1560_.29.0321a03:     依已修成止 爲觀修念住
T1560_.29.0321a04:     以自相共相 觀身受心法
T1560_.29.0321a05:     自性聞等慧 餘相雜所縁
T1560_.29.0321a06:     説次第隨生 治倒故唯四
T1560_.29.0321a07:     彼居法念住 總觀四所縁
T1560_.29.0321a08:     修非常及苦 空非我行相
T1560_.29.0321a09:     從此生煖法 具觀四聖諦
T1560_.29.0321a10:     修十六行相 次生頂亦然
T1560_.29.0321a11:     如是二善根 皆初法後四
T1560_.29.0321a12:     次忍唯法念 下中品同頂
T1560_.29.0321a13:     上唯觀欲苦 一行一刹那
T1560_.29.0321a14:     世第一亦然 皆慧五除得
T1560_.29.0321a15:     此順決擇分 四皆修所成
T1560_.29.0321a16:     六地二或七 依欲界身九
T1560_.29.0321a17:     三女男得二 第四女亦爾
T1560_.29.0321a18:     聖由失地捨 異生由命終
T1560_.29.0321a19:     初二亦退捨 依本必見諦
T1560_.29.0321a20:     捨已得非先 二捨性非得
T1560_.29.0321a21:     煖必至涅槃 頂終不斷善
T1560_.29.0321a22:     忍不墮惡趣 第一入離生
T1560_.29.0321a23:     轉聲聞種性 二成佛三餘
T1560_.29.0321a24:     麟角佛無轉 一坐成覺故
T1560_.29.0321a25:     前順解脱分 速三生解脱
T1560_.29.0321a26:     聞思成三業 殖在人三洲
T1560_.29.0321a27:     世第一無間 即縁欲界苦
T1560_.29.0321a28:     生無漏法忍 忍次生法智
T1560_.29.0321a29:     次縁餘界苦 生類忍類智
T1560_.29.0321b01:     縁集滅道諦 各生四亦然
T1560_.29.0321b02:     如是十六心 名聖諦現觀
T1560_.29.0321b03:     此總有三種 謂見縁事別
T1560_.29.0321b04:     皆與世第一 同依於一地
T1560_.29.0321b05:     忍智如次第 無間解脱道
T1560_.29.0321b06:     前十五見道 見未曾見故
T1560_.29.0321b07:     名隨信法行 由根鈍利別
T1560_.29.0321b08:     具修惑斷一 至五向初果
T1560_.29.0321b09:     斷次三向二 離八地向三
T1560_.29.0321b10:     至第十六心 隨三向住果
T1560_.29.0321b11:     名信解見至 亦由鈍利別
T1560_.29.0321b12:     諸得果位中 未得勝果道
T1560_.29.0321b13:     故未起勝道 名住果非向
T1560_.29.0321b14:     地地失徳九 下中上各三
T1560_.29.0321b15:     未斷修斷失 住果極七返
T1560_.29.0321b16:     斷欲三四品 三二生家家
T1560_.29.0321b17:     斷至五二向 斷六一來果
T1560_.29.0321b18:     斷七或八品 一生名一間
T1560_.29.0321b19:     此即第三向 斷九不還果
T1560_.29.0321b20:     此中生有行 無行般涅槃
T1560_.29.0321b21:     上流若雜修 能往色究竟
T1560_.29.0321b22:     超半超遍歿 餘能往有頂
T1560_.29.0321b23:     行無色有四 住此般涅槃
T1560_.29.0321b24:     行色界有九 謂三各分三
T1560_.29.0321b25:     業惑根有殊 故成三九別
T1560_.29.0321b26:     立七善士趣 由上流無別
T1560_.29.0321b27:     善惡行不行 有往無還故
T1560_.29.0321b28:     經欲界生聖 不往餘界生
T1560_.29.0321b29:     此及往上生 無練根并退
T1560_.29.0321c01:     先雜修第四 成由一念雜
T1560_.29.0321c02:     爲受生現樂 及遮煩惱退
T1560_.29.0321c03:     由雜修五品 生有五淨居
T1560_.29.0321c04:     得滅定不還 轉名爲身證
T1560_.29.0321c05:     上界修惑中 斷初定一品
T1560_.29.0321c06:     至有頂八品 皆阿羅漢向
T1560_.29.0321c07:     第九無間道 名金剛喩定
T1560_.29.0321c08:     盡得倶盡智 成無學應果
T1560_.29.0321c09:     有頂由無漏 餘由二離染
T1560_.29.0321c10:     聖二離八修 各二離繋得
T1560_.29.0321c11:     無漏未至道 能離一切地
T1560_.29.0321c12:     餘八離自上 有漏離次下
T1560_.29.0321c13:     近分離下染 初三後解脱
T1560_.29.0321c14:     根本或近分 上地唯根本
T1560_.29.0321c15:     世無間解脱 如次縁下上
T1560_.29.0321c16:     作麁苦障行 及靜妙離三
T1560_.29.0321c17:     不動盡智後 必起無生智
T1560_.29.0321c18:     餘盡或正見 此應果皆有
T1560_.29.0321c19:     淨道沙門性 有爲無爲果
T1560_.29.0321c20:     此有八十九 解脱道及滅
T1560_.29.0321c21:     五因立四果 捨曾得勝道
T1560_.29.0321c22:     集斷得八智 頓修十六行
T1560_.29.0321c23:     世道所得斷 聖所得雜故
T1560_.29.0321c24:     無漏得持故 亦名沙門果
T1560_.29.0321c25:     所説沙門性 亦名婆羅門
T1560_.29.0321c26:     亦名爲梵輪 眞梵所轉故
T1560_.29.0321c27:     於中唯見道 説名爲法輪
T1560_.29.0321c28:     由速等似輪 或具輻等故
T1560_.29.0321c29:     三依欲後三 由上無見道
T1560_.29.0322a01:     無間無縁下 無厭及經故
T1560_.29.0322a02:     阿羅漢有六 謂退至不動
T1560_.29.0322a03:     前五信解生 總名時解脱
T1560_.29.0322a04:     後不時解脱 從前見至生
T1560_.29.0322a05:     有是先種性 有後練根得
T1560_.29.0322a06:     四從種性退 五從果非先
T1560_.29.0322a07:     學異生亦六 練根非見道
T1560_.29.0322a08:     應知退有三 已未得受用
T1560_.29.0322a09:     佛唯有最後 利中後鈍三
T1560_.29.0322a10:     一切從果退 必得不命終
T1560_.29.0322a11:     住果所不爲 慚増故不作
T1560_.29.0322a12:     練根無學位 九無間解脱
T1560_.29.0322a13:     久習故學一 無漏依人三
T1560_.29.0322a14:     無學依九地 有學但依六
T1560_.29.0322a15:     捨果勝果道 唯得果道故
T1560_.29.0322a16:     七聲聞二佛 差別由九根
T1560_.29.0322a17:     加行根滅定 解脱故成七
T1560_.29.0322a18:     此事別唯六 三道各二故
T1560_.29.0322a19:     倶由得滅定 餘名慧解脱
T1560_.29.0322a20:     有學名爲滿 由根果定三
T1560_.29.0322a21:     無學得滿名 但由根定二
T1560_.29.0322a22:     應知一切道 略説唯有四
T1560_.29.0322a23:     謂加行無間 解脱勝進道
T1560_.29.0322a24:     通行有四種 樂依本靜慮
T1560_.29.0322a25:     苦依所餘地 遲速鈍利根
T1560_.29.0322a26:     覺分三十七 謂四念住等
T1560_.29.0322a27:     覺謂盡無生 順此故名分
T1560_.29.0322a28:     此實事唯十 謂慧勤定信
T1560_.29.0322a29:     念喜捨輕安 及戒尋爲體
T1560_.29.0322b01:     四念住正斷 神足隨増上
T1560_.29.0322b02:     説爲慧勤定 實諸加行善
T1560_.29.0322b03:     初業順決擇 及修見道位
T1560_.29.0322b04:     念住等七品 應知次第増
T1560_.29.0322b05:     七覺八道支 一向是無漏
T1560_.29.0322b06:     三四五根力 皆通於二種
T1560_.29.0322b07:     初靜慮一切 未至除喜根
T1560_.29.0322b08:     二靜慮除尋 三四中除二
T1560_.29.0322b09:     前三無色地 除戒前二種
T1560_.29.0322b10:     於欲界有頂 除覺及道支
T1560_.29.0322b11:     證淨有四種 謂佛法僧戒
T1560_.29.0322b12:     見三得法戒 見道兼佛僧
T1560_.29.0322b13:     法謂三諦全 菩薩獨覺道
T1560_.29.0322b14:     信戒二爲體 四皆唯無漏
T1560_.29.0322b15:     學有餘縛故 無正脱智支
T1560_.29.0322b16:     解脱爲無學 謂勝解或滅
T1560_.29.0322b17:     有爲無學支 即二解脱蘊
T1560_.29.0322b18:     正智如覺説 謂盡無生智
T1560_.29.0322b19:     無學心生時 正從障解脱
T1560_.29.0322b20:     道唯正滅位 能令彼障斷
T1560_.29.0322b21:     無爲説三界 離界謂離貪
T1560_.29.0322b22:     斷界斷餘結 滅界滅彼事
T1560_.29.0322b23:     厭縁苦集慧 離縁四能斷
T1560_.29.0322b24:     相對互廣狹 故應成四句
T1560_.29.0322b25: 分別智品第七六十
一頌
T1560_.29.0322b26:     聖慧忍非智 盡無生非見
T1560_.29.0322b27:     餘二有漏慧 皆智六見性
T1560_.29.0322b28:     智十總有二 有漏無漏別
T1560_.29.0322b29:     有漏稱世俗 無漏名法類
T1560_.29.0322c01:     世俗遍爲境 法智及類智
T1560_.29.0322c02:     如次欲上界 苦等諦爲境
T1560_.29.0322c03:     法類由境別 立苦等四名
T1560_.29.0322c04:     皆通盡無生 初唯苦集類
T1560_.29.0322c05:     法類道世俗 有成他心智
T1560_.29.0322c06:     於勝地根位 去來世不知
T1560_.29.0322c07:     法類不相知 聲聞麟喩佛
T1560_.29.0322c08:     如次知見道 二三念一切
T1560_.29.0322c09:     智於四聖諦 知我已知等
T1560_.29.0322c10:     不應更知等 如次盡無生
T1560_.29.0322c11:     由自性對治 行相行相境
T1560_.29.0322c12:     加行辦因圓 故建立十智
T1560_.29.0322c13:     縁滅道法智 於修道位中
T1560_.29.0322c14:     兼治上修斷 類無能治欲
T1560_.29.0322c15:     法智及類智 行相倶十六
T1560_.29.0322c16:     世俗此及餘 四諦智各四
T1560_.29.0322c17:     他心智無漏 唯四謂縁道
T1560_.29.0322c18:     有漏自相縁 倶但縁一事
T1560_.29.0322c19:     盡無生十四 謂離空非我
T1560_.29.0322c20:     淨無越十六 餘説有論故
T1560_.29.0322c21:     行相實十六 此體唯是慧
T1560_.29.0322c22:     能行有所縁 所行諸有法
T1560_.29.0322c23:     性俗三九善 依地俗一切
T1560_.29.0322c24:     他心智唯四 法六餘七九
T1560_.29.0322c25:     現起所依身 他心依欲色
T1560_.29.0322c26:     法智但依欲 餘八通三界
T1560_.29.0322c27:     諸智念住攝 滅智唯最後
T1560_.29.0322c28:     他心智後三 餘八智通四
T1560_.29.0322c29:     諸智互相縁 法類道各九
T1560_.29.0323a01:     苦集智各二 四皆十滅
T1560_.29.0323a02:     所縁總有十 謂三界無漏
T1560_.29.0323a03:     無爲各有二 俗縁十法五
T1560_.29.0323a04:     類七苦集六 滅縁一道二
T1560_.29.0323a05:     他心智縁三 盡無生各九
T1560_.29.0323a06:     俗智除自品 總縁一切法
T1560_.29.0323a07:     爲非我行相 唯聞思所成
T1560_.29.0323a08:     異生聖見道 初念定成一
T1560_.29.0323a09:     二定成三智 後四一一増
T1560_.29.0323a10:     修道定成七 離欲増他心
T1560_.29.0323a11:     無學鈍利根 定成九成十
T1560_.29.0323a12:     見道忍智起 即彼未來修
T1560_.29.0323a13:     三類智兼修 現觀邊俗智
T1560_.29.0323a14:     不生自下地 苦集四滅後
T1560_.29.0323a15:     自諦行相境 唯加行所得
T1560_.29.0323a16:     修道初刹那 修六或七智
T1560_.29.0323a17:     斷八地無間 及有欲餘道
T1560_.29.0323a18:     有頂八解脱 各修於七智
T1560_.29.0323a19:     上無間餘道 如次修六八
T1560_.29.0323a20:     無學初刹那 修九或修十
T1560_.29.0323a21:     鈍利根別故 勝進道亦然
T1560_.29.0323a22:     練根無間道 學六無學七
T1560_.29.0323a23:     餘學六七八 應八九一切
T1560_.29.0323a24:     雜修通無間 學七應八九
T1560_.29.0323a25:     餘道學修八 應九或一切
T1560_.29.0323a26:     聖起餘功徳 及異生諸位
T1560_.29.0323a27:     所修智多少 皆如理應思
T1560_.29.0323a28:     諸道依得此 修此地有漏
T1560_.29.0323a29:     爲離得起此 修此下無漏
T1560_.29.0323b01:     唯初盡遍修 九地有漏徳
T1560_.29.0323b02:     生上不修下 曾所得非修
T1560_.29.0323b03:     立得修習修 依善有爲法
T1560_.29.0323b04:     依諸有漏法 立治修遣修
T1560_.29.0323b05:     十八不共法 謂佛十力等
T1560_.29.0323b06:     力處非處十 業八除滅道
T1560_.29.0323b07:     定根解界九 遍趣九或十
T1560_.29.0323b08:     宿住死生俗 盡六或十智
T1560_.29.0323b09:     宿住死生智 依靜慮餘通
T1560_.29.0323b10:     贍部男佛身 於境無礙故
T1560_.29.0323b11:     身那羅延力 或節節皆然
T1560_.29.0323b12:     象等七十増 此觸處爲性
T1560_.29.0323b13:     四無畏如次 初十二七力
T1560_.29.0323b14:     三念住念慧 縁順違倶境
T1560_.29.0323b15:     大悲唯俗智 資糧行相境
T1560_.29.0323b16:     平等上品故 異悲由八因
T1560_.29.0323b17:     由資糧法身 利他佛相似
T1560_.29.0323b18:     壽種姓量等 諸佛有差別
T1560_.29.0323b19:     復有餘佛法 共餘聖異生
T1560_.29.0323b20:     謂無諍願智 無礙解等徳
T1560_.29.0323b21:     無諍世俗智 後靜慮不動
T1560_.29.0323b22:     三洲縁未生 欲界有事惑
T1560_.29.0323b23:     願智能遍縁 餘如無諍説
T1560_.29.0323b24:     無礙解有四 謂法義詞辯
T1560_.29.0323b25:     名義言説道 無退智爲性
T1560_.29.0323b26:     法詞唯俗智 五二地爲依
T1560_.29.0323b27:     義十六辯九 皆依一切地
T1560_.29.0323b28:     但得必具四 餘如無諍説
T1560_.29.0323b29:     六依邊際得 邊際六後定
T1560_.29.0323c01:     遍順至究竟 佛餘加行得
T1560_.29.0323c02:     通六謂神境 天眼耳他心
T1560_.29.0323c03:     宿住漏盡通 解脱道慧攝
T1560_.29.0323c04:     四俗他心五 漏盡通如力
T1560_.29.0323c05:     五依四靜慮 自下地爲境
T1560_.29.0323c06:     聲聞麟喩佛 二三千無數
T1560_.29.0323c07:     未曾由加行 曾修離染得
T1560_.29.0323c08:     念住初三身 他心三餘四
T1560_.29.0323c09:     天眼耳無記 餘四通唯善
T1560_.29.0323c10:     第五二六明 治三際愚故
T1560_.29.0323c11:     後眞二假説 學有暗非明
T1560_.29.0323c12:     第一四六導 教誡導爲尊
T1560_.29.0323c13:     定由通所成 引利樂果故
T1560_.29.0323c14:     神體謂等持 境二謂行化
T1560_.29.0323c15:     行三意勢佛 運身勝解通
T1560_.29.0323c16:     化二謂欲色 四二外處性
T1560_.29.0323c17:     此各有二種 謂似自他身
T1560_.29.0323c18:     能化心十四 定果二至五
T1560_.29.0323c19:     如所依定得 從淨自生二
T1560_.29.0323c20:     化事由自地 語通由自下
T1560_.29.0323c21:     化身與化主 語必倶非佛
T1560_.29.0323c22:     先立願留身 後起餘心語
T1560_.29.0323c23:     有死留堅體 餘説無留義
T1560_.29.0323c24:     初多心一化 成滿此相違
T1560_.29.0323c25:     修得無記攝 餘得通三性
T1560_.29.0323c26:     天眼耳謂根 即定地淨色
T1560_.29.0323c27:     恒同分無缺 取障細遠等
T1560_.29.0323c28:     神境五修生 呪藥業成故
T1560_.29.0323c29:     他心修生呪 又加占相成
T1560_.29.0324a01:     三修生業成 除修皆三性
T1560_.29.0324a02:     人唯無生得 地獄初能知
T1560_.29.0324a03: 分別定品第八三十
九頌
T1560_.29.0324a04:     靜慮四各二 於中生已説
T1560_.29.0324a05:     定謂善一境 并伴五蘊性
T1560_.29.0324a06:     初具伺喜樂 後漸離前支
T1560_.29.0324a07:     無色亦如是 四蘊離下地
T1560_.29.0324a08:     并上三近分 總名除色想
T1560_.29.0324a09:     無色謂無色 後色起從心
T1560_.29.0324a10:     空無邊等三 名從加行立
T1560_.29.0324a11:     非想非非想 昧劣故立名
T1560_.29.0324a12:     此本等至八 前七各有三
T1560_.29.0324a13:     謂味淨無漏 後味淨二種
T1560_.29.0324a14:     味謂愛相應 淨謂世間善
T1560_.29.0324a15:     此即所味著 無漏謂出世
T1560_.29.0324a16:     靜慮初五支 尋伺喜樂定
T1560_.29.0324a17:     第二有四支 内淨喜樂定
T1560_.29.0324a18:     第三具五支 捨念慧樂定
T1560_.29.0324a19:     第四有四支 捨念中受定
T1560_.29.0324a20:     此實事十一 初二樂輕安
T1560_.29.0324a21:     内淨即信根 喜即是喜受
T1560_.29.0324a22:     染如次從初 無喜樂内淨
T1560_.29.0324a23:     正念慧捨念 餘説無安捨
T1560_.29.0324a24:     第四名不動 離八災患故
T1560_.29.0324a25:     八者謂尋伺 四受入出息
T1560_.29.0324a26:     生靜慮從初 有喜樂捨受
T1560_.29.0324a27:     及喜捨樂捨 唯捨受如次
T1560_.29.0324a28:     生上三靜慮 起三識表心
T1560_.29.0324a29:     皆初靜慮攝 唯無覆無記
T1560_.29.0324b01:     全不成而得 淨由離染生
T1560_.29.0324b02:     無漏由離染 染由生及退
T1560_.29.0324b03:     無漏次生善 上下至第三
T1560_.29.0324b04:     淨次生亦然 兼生自地染
T1560_.29.0324b05:     染生自淨染 并下一地淨
T1560_.29.0324b06:     死淨生一切 染生自下染
T1560_.29.0324b07:     淨定有四種 謂即順退分
T1560_.29.0324b08:     順住順勝進 順決擇分攝
T1560_.29.0324b09:     如次順煩惱 自上地無漏
T1560_.29.0324b10:     互相望如次 生二三三一
T1560_.29.0324b11:     二類定順逆 均間次及超
T1560_.29.0324b12:     至間超爲成 三洲利無學
T1560_.29.0324b13:     二類定順逆 非上無用故
T1560_.29.0324b14:     唯生有頂聖 起下盡餘惑
T1560_.29.0324b15:     味定縁自繋 淨無漏遍縁
T1560_.29.0324b16:     根本善無色 不縁下有漏
T1560_.29.0324b17:     無漏能斷惑 及諸淨近分
T1560_.29.0324b18:     近分八捨淨 初亦聖或三
T1560_.29.0324b19:     中靜慮無尋 具三唯捨受
T1560_.29.0324b20:     初下有尋伺 中唯伺上無
T1560_.29.0324b21:     空謂空非我 無相謂滅四
T1560_.29.0324b22:     無願謂餘十 諦行相相應
T1560_.29.0324b23:     此通淨無漏 無漏三脱門
T1560_.29.0324b24:     重二縁無學 取空非常相
T1560_.29.0324b25:     後縁無相定 非擇滅爲靜
T1560_.29.0324b26:     有漏人不時 離上七近分
T1560_.29.0324b27:     爲得現法樂 修諸善靜慮
T1560_.29.0324b28:     爲得勝知見 修淨天眼通
T1560_.29.0324b29:     爲得分別慧 修諸加行善
T1560_.29.0324c01:     爲得諸漏盡 修金剛喩定
T1560_.29.0324c02:     無量有四種 對治瞋等故
T1560_.29.0324c03:     慈悲無瞋性 喜喜捨無貪
T1560_.29.0324c04:     此行相如次 與樂及拔苦
T1560_.29.0324c05:     欣慰有情等 縁欲界有情
T1560_.29.0324c06:     喜初二靜慮 餘六或五十
T1560_.29.0324c07:     不能斷諸惑 人起定成三
T1560_.29.0324c08:     解脱有八種 前三無貪性
T1560_.29.0324c09:     二二一一定 四無色定善
T1560_.29.0324c10:     滅受想解脱 微微無間生
T1560_.29.0324c11:     由自地淨心 及下無漏出
T1560_.29.0324c12:     三境欲可見 四境類品道
T1560_.29.0324c13:     自上苦集滅 非擇滅虚空
T1560_.29.0324c14:     勝處有八種 二如初解脱
T1560_.29.0324c15:     次二如第二 後四如第三
T1560_.29.0324c16:     遍處有十種 八如淨解脱
T1560_.29.0324c17:     後二淨無色 縁自地四蘊
T1560_.29.0324c18:     滅定如先辯 餘皆通二得
T1560_.29.0324c19:     無色依三界 餘唯人趣起
T1560_.29.0324c20:     二界由因業 能起無色定
T1560_.29.0324c21:     色界起靜慮 亦由法爾力
T1560_.29.0324c22:     佛正法有二 謂教證爲體
T1560_.29.0324c23:     有持説行者 此便住世間
T1560_.29.0324c24:     迦濕彌羅議理成 我多依彼釋對法
T1560_.29.0324c25:     少有貶量爲我失 判法正理在牟尼
T1560_.29.0324c26:     大師法眼久已閉 堪爲證者多散滅
T1560_.29.0324c27:     不見眞理無制人 由鄙尋思亂聖教
T1560_.29.0324c28:     自覺已歸勝寂靜 持彼教者多隨滅
T1560_.29.0324c29:     世無依怙喪衆徳 無鉤制惑隨意轉
T1560_.29.0325a01:     既知如來正法壽 漸次淪亡如至喉
T1560_.29.0325a02:     是諸煩惱力増時 應求解脱勿放逸
T1560_.29.0325a03: 説一切有部倶舍論本頌一卷
T1560_.29.0325a04:
T1560_.29.0325a05:
T1560_.29.0325a06:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 317 318 319 320 321 322 323 324 325 [Next] [Last] [行番号:/]   [返り点:/] [CITE]